Podcast appearances and mentions of noah genesis

Introduction Psalms 37:1-7 The Bible gives us plenty of examples of those who had to wait Genesis 6:3; 7:23 – Noah Genesis 12:2, 4; 15:1-…

Instead of asking, “Am I past my prime?” we should be asking:“Am I living this stage of life with purpose and perspective?” Ecclesiastes invites us to live in light of eternity—not to despair over what we’ve lost, but to rejoice in how much time we still have to glorify God. Whether your “second act” looks like a new calling, a slower pace, or mentoring others—you’re still in the story God is writing. Think of Sarah, Paul, Noah—some of their most meaningful work happened later in life. “Fear God and keep his commandments, for this is the duty of all mankind.” – Ecclesiastes 12:13 That’s your calling, whether you’re 18 or 80. Join the Conversation:We want to hear from you! How are you embracing your current season of life? Have you discovered a new purpose in your “second act”? Leave a comment on today’s episode, or share your story on Instagram using #Lifeaudionetwork. Let’s encourage one another to live well—no matter what chapter we’re in. Full Transcript Below: Looking Forward to the Second Act By: Laura Bailey “Anyone who is among the living has hope —even a live dog is better off than a dead lion!” Ecclesiastes 9:4 NIV Turning my head from side to side, lifting my eyebrows, and pulling back the skin around my chin, I wondered if it was time for me to start an anti-aging routine. I turn 40 in six months, and truthfully, until a few weeks ago, the approaching descent into middle age didn’t bother me. Most of my friends are in their forties and fifties, and their lives seem to be thriving; they didn’t take going over the hill as their life was over. Instead, it was almost as if they started living. Most were experiencing the perks of older children or an empty nest, reaping the benefits of a successful career, or embracing a slower pace where they could finally stop and smell the roses. And yet, I couldn’t shake the persistent accusing voice that dominated my thoughts, “the best years are behind you.” We live in a society that elevates youth over maturity, but God’s word says the opposite. Proverbs 16:1 tells us that gray hair is a crown of glory, and Job 12:12 shows that more trips around the sun bring more profound knowledge and rich experiences to our lives. Scripture tells us to honor our elders, to respect them, and to glean wisdom from their lifetime of lessons. The “second act” of our lives can be even better than the first half, especially if we live with the proper perspective. The book of Ecclesiastes invites readers to experience the benefits of a life in light of eternity. One of the book's central themes is the reality of our mortality, which shouldn’t drive us to despair but encourage us to ask, “Am I using my time on earth well?” What does it mean to live life well? Solomon, Ecclesiastes's author, tells us in verse 12:13, “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind.” God created humanity with a purpose to glorify Him and make Him known. As the author of our lives, God divinely appoints the days, when we will be born and depart from this earth. Every stage, season, decade, or year serves a purpose, as Ecclesiastes 9:4 tells us that while we have breath in our lungs, we have hope! Not only that, but our lives have a purpose, no matter how many candles are on the cake. We don’t have to fight the signs of aging, cling to the memories of yesterday, or long for youth. Instead, we can embrace God’s plan and purpose for a new life stage. Perhaps, like Sarah, in our second act, the Lord grants a request we’ve been praying about for decades ( Genesis 21:1-7). Maybe God will call us to a completely different career path, project, or passion, like Paul ( Acts 9). Or, potentially, God will make room for you to rest, shedding the weight of the responsibilities of your younger years and having time to invest in the next generation before you go to glory like Noah ( Genesis 6-9). I don’t know what the Lord has planned for me next. Truthfully, my life is not what my 18-year-old self would have envisioned for my forties. But it is beautiful, and I am assured that it will be infinitely better than I had planned because of God’s providence. I am learning that God is more interested in my heart’s posture than my productivity. This allows me freedom and grace to age well, knowing that I am fulfilling my purpose as long as I bring God glory and honor. And well, that looks different in different seasons of life. I pray that as the years tick by, I grow in spiritual maturity and biblical wisdom and that my life always looks more like Christ today than it did yesterday. The best is yet to come, if not in this life; those of us in Christ have the promise of eternity. The end of earthly existence is not the end but only the beginning. May we use the time the Lord grants us well, making the most of every season as we live in light of eternity. Intersecting Faith and Life: A friend once encouraged me to stop asking, “What does God want me to do?” and instead think, “Who does God want me to serve?” This season, take some time to consider your current circumstances. Who can you serve, show God’s love, or pray over? For Further Reading: Hope if You Aren’t Living Your Best Life Now The Aging Process: Life is Seasonal Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Wednesday night 4/23/25 - We are continuing our verse by verse study through the book of Genesis - The title of tonight's message is "The Prophecy Of Noah" - Genesis 9:18-29 - Pastor James Eakins

Sincere love and worship of God Deuteronomy 6:5 Malachi 1:6 Genesis 8:20-21 – Noah Genesis 12:7-8 – Abraham Psalms 145:1-5, 21 – David…

The Bible doesn't record the history of Noah and his family just because they were the sole survivors of the Flood. There is another, even more important reason that Noah and his family figure prominently in the Scriptures.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

The Descendants of Noah Genesis 10 Speaker: Weston Brown Series: Genesis More info @ covenantshreveport.org

What is a crazy people and what do you do to live as one of God's crazy people?

The New and Better Noah Genesis 7:1-16 Speaker: Weston Brown Series: Genesis More info @ coveantshreveport.org

8. Messiah's Promise Isaiah 54:1-17 God fulfills every promise He has made! You may recall back on Day 4 in Isaiah 52, Isaiah started talking about a great homecoming for all those who believed. Then on our Day 5, Isaiah gave a picture regarding the sacrificial suffering of the Messiah Servant. Now in Isaiah 54, we see the reason for the suffering. We see that because of this coming Messah's suffering and subsequent exultation and vindication, that God will make a New Covenant with all the peoples of the world! God has always kept the promises He made with people! Promises to Adam, Noah, Abraham, Moses and David were also kept by God! God is ever faithful and always true to His word! And here God reminds them through Isaiah of three promises or covenants He has made: Abraham, Moses and Noah. Past - Covenant with Abraham! Here in Isaiah 54:1-3 God reminds the people through Isaiah, that God has always kept His promises to His people! If they looked back at the covenant promises made to Abraham, they would see this (Genesis 12:1-3)! When they go into exile, keep hold of the promises of God and be obedient to Him! God is always faithful and wants their total obedience to Him! How are these verses of Isaiah 54:1-3, are meant to be a reminder of the covenant with Abraham? The mention of the barren woman (1), tent (2) and descendants (3) would all bring to mind God's promises to Abraham... The barren woman, would be a reminder that Abraham and Sarah were aged and childless. The tent would act as a reminder that Abraham was a tent-dweller in an alien land. The descendants would remember that they themselves are descendants from Abraham! And God has promised in 54:3 that they will return to the land of Abraham and populate there once more. The Abrahamic covenant is a link to all of God's activities and programs until the end of time, when Jesus returns to gather His people to Himself. That is how important it was, particularly to Israel! The covenant had aspects for Abraham personally, as well as aspects that applied to all nations. Past - Covenant with Moses Now in Isiaah 54:4-8, God moves to the covenant He made with Moses (Exodus 19v5-8). When as a young nation, Israel was in exile and slavery in Egypt - it was an embarrassment to her. Now as a nation she was like an aged widow, she was due to be in exile again, but in Babylon this time. But just as God made the covenant with Israel on Mount Sinai after escaping from Egypt, so too would God restore her to Himself once again and be her husband and Redeemer. The covenant with Moses begins with a stipulation "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me." (Exodus 19v5). This covenant was to Israel in order that those who believed God's promise to Abraham would know how to live righteously and obediently. Past - Covenant with Noah! Next God talks about his promise to Noah (Genesis 9v1-19)! Now instead of just a covenant with Israel, this is a covenant with the whole world! After the flood, Noah and his descendants spread throughout the world, bringing new life and God's blessing to all parts. The flood is symbolic of the coming period that Israel will spend in exile, and all of the people of Israel are likened to the family of Noah and their descendants. God will protect them in exile, just as He did Noah and his family through the flood. God has always kept his promises to Israel! But Israel has not always been faithful! Future - Promised New City Now the Lord talks about the future - the now but not yet. A great city is built to house all those who are God's people as a reward for their obedient faithfulness despite trials, sufferings and persecution! Here Isaiah links also to the coming Messiah! Remember the Messiah was also a Disciple taught by God (Isaiah 50:4), then so were they (54:13)! Just has He had suffered (Isaiah 53:4), so have they (Isaiah 54:11)! Just as He was justified (Isaiah 50:8), so would they be (Isaiah 54:17). Those who serve God Almighty with faithful obedience will share in the sufferings of the Messiah King but also participate in His glory, because they are His children. Because of the Messiah Servant's sacrificial suffering they will be able to live in the city of God forever! God is going to make a new Covenant with people - and He can be trusted to keep His promises! How is Jesus this Messiah? Both the prophets Jeremiah and Ezekiel talk about the promise of this New Covenant that God will have with all of humanity. What is this New Covenant that God is making? Four features of this covenant are: Regeneration -God will write His law on the hearts of people. (Jeremiah 31v33) Restoration - God will be their God, and they will be God's people. (Jeremiah 31v33) Promised Holy Spirit - God will indwell people and they will be led by Him (Jeremiah 31v 34) Justification - Sins will be forgiven and removed eternally (Jeremiah 31v34) What does all this have to do with Jesus? This New Covenant is sealed only through the perfect sacrifice of the God-Man Jesus on the cross as spoken of in Isaiah 53:1-12. His blood ensures the truth of this New Covenant. His death pays the penalty for the sins of all people who say yes to God and His New Covenant. This New Covenant is contrasted with the Old Covenant or the Mosaic covenant (Jeremiah 31v32; Hebrews 8v6-13) because this New Covenant finalizes what the Mosaic Covenant could only point to: the follower of God living in a righteous life conforming to God's holy character. In this way, Jesus is also the redeemer of the Church and the redeemer mentioned in Isaiah 54:5 & Isaiah 54:7! He is the redeemer spoken about by Job (Job 19:25)! Relationship! Jesus Christ is the head of the church! The church is married to Jesus Christ and is frequently described as a bride! Just as the people of Israel were in Isaiah 54! How are the church linked to Jesus Christ? The Church is the Body of Christ - it is a living organism and not merely an organization (Ephesians 1v22, 23; 4v15-16). We are all baptized into one body (1 Corinthians 12v13) and this body is made up of many parts or believers. Each believer has a vitally necessary and important function (Ephesians 4v15; 1 Corinthians 12v13). The Church is the Bride of Christ - which suggests the purity, holiness and faithfulness of God's people. Furthermore it suggests the great love that Jesus Christ has for His Church, the Bride (Ephesians 5v25-32; 2 Corinthians 11v2; Rev 19v7.22v17) The Church is the Temple of Christ - Christ is building a spiritual temple with Himself as the Cornerstone or foundation. As Christian Disciples we are living stones and God dwells within the temple, filling it with all His fullness (Ephesians 2v22; 1 Peter 2v5) God keeps His promises - Jesus is proof of that! Right mouse click to save this Podcast as a MP3.

The Covenants of Christmas: Noah | Genesis 6-9 by The Journey Southern Illinois

Series: Chaos to CovenantTitle: "What's the Bible all about? God remembers his promises." Part 2Scripture: Genesis 8:1-9:17Luke 17:20-33; Hebrews 11:7-10The Bible is all about God's story. Here, Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ.God remembers his promises to his people.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same. INTRODUCTIONStories of the brave, acts big and small, sacrifice and service are what we remember today. Like the story of Vietnam War hero JimmyG. Stewart, an Army staff sergeant from West Columbia, West Virginia - one of the 58,000 Americans who lost their lives in combat during the conflict. When five fellow Soldiers of his six-man squad were wounded near An Khe in May 1966, Stewart held his position to protect his men, crawling through heavy fire to retrieve ammunition from his comrades and tossing back enemy-thrown grenades. When reinforcements arrived, 23-year-old Stewart continued to fight and was eventually killed while holding his position. The wounded he gave his life to protect were recovered and evacuated. A year later, he was posthumously awarded the Medal of Honor. This year marks 50 years since the last combat troops left South Vietnam.I share this story for a few reasons relevant to today.Our veterans are potential stories like this. They willingly choose to put themselves in harms way for the sake of defending others from tyranny. On Memorial Day we remember those like Jimmy G. Stewart here for giving his life in the line of duty because he went above and beyond the call of duty to love others with his whole life. What a picture of Christ. We honor our veterans as they put themselves in a position to do that for others.They fight of an imperfect nation that is founded on principles gleaned in part from scripture that empowers her citizens to live differently in all of life. We remember these who have fallen and these who serve our country in this way, we see in Genesis 8:1 that God remembers his promises to Noah meaning he is moved to act mercifully on behalf of sinful people in this world.We will see how precious human life is to the Lord. Stewart saw it as worthy of his own which is at least in part why he was willing to sacrifice his own. At least twice in scripture, Rachel and Hannah, saw barren women be remembered by God and given a child, the desire of their heart. God sees you in your pain even if that pain is of your own making. He remembers and this moves him to act mercifully and redemptively. Redemption of sinful people is at the forefront of his loving acts.The thief on the cross calls on Jesus to remember him when they cross over. Jesus remembers him and says today you will be with me in paradise. This is a great picture of what God remembering looks like.His acts on our behalf are in light of our needs...our greatest needs. Needs that only He can satisfy.CONTEXTIn the wake of God's flood of judgment is a new, redemptive creation. God judged sin and humanity and creation had to deal with the consequences. God takes sin seriously. Sin has consequences. And Noah believed that God's word is trustworthy. So he believed and acted accordingly building an ark to save his family from God's flood of holy judgment. And that ark saved his family and a remnant of the animal kingdom. Now we see God's judgment swing to his faithful covenant with Noah and creation. He is starting over. He is giving humanity a second chance.SERMON Outline modified from BethancourtI. GOD IS HOLY AND JUST. HE MUST PUNISH SIN. Noah and God's judgment (6:1-22) LAST WEEKA. The purpose of God's judgment (6:1-7)B. The patience of God's judgment (6:8-16)C. The promise of God's judgment (6:17-22)II. GOD IS GRACIOUS AND MERCIFUL. HIS LOVE MAKES A WAY BACK. Noah and God's rescue (7:1-8:19)A. God rescues us from the penalty of his judgment (7:1-16)B. God rescues us from the power of his judgment (7:17-24)C. God rescues us from the presence of his judgment (8:1-19) THIS WEEKIII. GOD IS SOVEREIGN CREATOR REDEEMING US THROUGH HIS SON'S COVENANT OF LOVE. Noah and God's covenant (8:20-9:29) THIS WEEKA. The Lord and the covenant with creation (8:20-22)B. The Lord and the covenant with Noah (9:1-11)C. The Lord and the sign of the covenant (9:12-17)D. The Lord and the lineage of the covenant (9:18-29)Big ideas in this passage today:Hinge point in the story: Gen 8:1 "God remembered Noah..."Up to this point, the flood story has been one of judgment. From 8:1 on it's a story of redemption."God had not forgotten Noah and his family. To 'remember' in the Bible is not merely to recall to mind; it is to express concern for someone, to act with loving care for him. When God remembers his people, he does so 'with favor' (Neh 5:19; 13:31)." -NIV Study Bible, 1985"When Genesis 8:1 says, “God remembered Noah,” it doesn't mean that God had forgotten Noah and then recalled him suddenly. In the Bible, the phrase “God remembered” is often used to signify that God is about to act on His promises or fulfill His covenant.In this case, God's “remembering” Noah signifies His care and commitment to Noah and all creation, especially after the long, intense flood. This “remembrance” marks the beginning of the floodwaters receding, as God brings about a new stage in His plan for humanity and the earth. Here, God is staying true to His covenant with Noah by preserving him, his family, and the animals through the flood...it means that God is intervening in a meaningful, faithful way to fulfill His promises or enact His plans. So in Genesis 8:1, “God remembered Noah” signifies divine care and the beginning of restoration after judgment." -ChatGPT"Throughout the Bible, when God “remembers” someone, it signifies His attention, compassion, and faithfulness, often resulting in His direct intervention. Here are some key examples: 1. Abraham and Lot (Genesis 19:29): When God destroyed Sodom and Gomorrah, He “remembered Abraham” and spared Lot. God's covenant relationship with Abraham led to His merciful action in delivering Lot from the judgment on the cities. 2. Rachel (Genesis 30:22): After a long period of barrenness, “God remembered Rachel; he listened to her and enabled her to conceive.” God's remembrance here signifies His compassion and care for Rachel, ultimately fulfilling her longing for a child. 3. Israel in Egypt (Exodus 2:24): When the Israelites were suffering under slavery, “God heard their groaning, and he remembered his covenant with Abraham, with Isaac, and with Jacob.” This remembrance prompts God to act by raising up Moses and setting in motion the liberation of His people from Egypt. 4. Hannah (1 Samuel 1:19): After Hannah prayed earnestly for a son, “the Lord remembered her,” and she conceived and gave birth to Samuel. God's remembering here shows His response to Hannah's heartfelt prayer and His intervention in her life. 5. God's Promise to Israel (Psalm 105:8): The psalmist declares that God “remembers his covenant forever, the promise he made, for a thousand generations.” This indicates God's unwavering commitment to His promises and His ongoing relationship with His people. 6. The Thief on the Cross (Luke 23:42-43): Although the word “remember” is used differently here, the thief's request, “Jesus, remember me when you come into your kingdom,” appeals to Jesus' mercy and faithfulness. Jesus' reply assures him of eternal life, demonstrating the compassion inherent in divine “remembrance.”In each case, God's “remembering” is more than mere recollection—it signals His intention to act faithfully and mercifully on behalf of His people, often in response to their need or in fulfillment of His covenant promises." -ChatGPTPerhaps we should ask Jesus to remember us as well...The flood story reveals four main characteristics of God. God is... 1. Holy and Just: God judges human wickedness, showing His intolerance for sin. 2. Gracious and Merciful: He offers time for repentance and preserves Noah's family. 3. Faithful to keep his Promises: God promises to sustain creation, never to destroy it by flood again. 4. Sovereign Creator: He controls nature, demonstrating His power to both judge and restore.These qualities reveal a God who is just, merciful, faithful, and sovereign, committed to both righteousness and renewal.Said another way...The story of Noah and the flood reflects the broader story of God in the Bible by capturing key themes of Creator-God, sovereignly creating a good world where humanity sins/falls and reaps judgment. Despite this, merciful God makes a way for wicked humanity to find redemption and restoration through the covenant relationship with Creator-God through Christ Jesus, our Savior.CONCLUSIONWhat do I want them to know?God sees, remembers, and keeps his promise of mercy.The story of God in macro and how our story fits in micro. God judges sin but remember mercy.Why? Because his character is holy love.What do I want them to do?Show and tell their story in the context of God's story. Remember that God sees, remembers and keeps his promise of mercy.Why? This is how we rescue people close to us but far from God.How?By learning this macro story, seeing our story within that context, and then sharing that story with others where we live, work, learn and play.Bottom line: Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. God sees and remembers his promise of mercy.At the end of the day, my question to you is this: "Are you in the boat?" Is your life protected from God's holy wrath? Have you entered through the only door to salvation? His name is Jesus. Cf. John 14:6Jesus spoke of Noah as well:“Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,' or ‘There it is,' because the kingdom of God is in your midst.” Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. People will tell you, ‘There he is!' or ‘Here he is!' Do not go running off after them. For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. But first he must suffer many things and be rejected by this generation. “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. “It will be just like this on the day the Son of Man is revealed.”‭‭Luke‬ ‭17‬:‭20‬-‭30‬ ‭NIV‬‬Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESMy early notes:Genesis 8:1a "God remembered Noah..."God "remembering" is the cue for God about to act redemptively i.e. He's about to rescue; mercy and grace are enroute. God acts with his covenant in mind because God is faithful and God is merciful.At this point, God's story pivots from his holy, justified wrath and judgment to his extravagent mercy and redemption offered to his people by grace through faith.His rememberance leads to merciful action on God's part. From destruction or de-creation to renewal or re-creation. Applications that might follow from this:Rest in God's "remembering." God "remembering" is God acting on your behalf in a redemptive, life-changing way. It's renewal replacing wrath. (8:1)Wait patiently for God's timing. (8:6-12) Noah waited patiently for God to speak before he disembarked from the ark.Worship God today. (8:20) Noah's first act after disembarking was to worship God. Worship is our response to God's remembering. He is always worthy whether we act like it or not.Nurture a culture of life. (8:21-22) God is the creator and sustainer of life. He treasures all life. He calls us to as well. Animal life, but more importantly, human life. All life is precious--human life is sacred. So sacred, you forfeit yours when you take someone else's. We're called to lead the charge on protecting life and that includes nurturing a culture that values life above all else. Respect and Protect Life. (9:1-7) Valuing life includes protecting those who cannot protect themselves (unborn, children, disabled, elderly, dying).Live securely and confidently in the covenant relationship we enjoy in Christ. (9:8-11) A marriage rooted in God's covenant relationship with us will give us confidence and security to love when tempted to fear.Remember and rest in God's promises. (9:12-17)God will remember his covenant with us. He'll remind us that he remembers through his bow in the sky that he is faithful and keeps his promises.These rest on the fact that God remembers; he acts on behalf of his people with compassion, mercy, and faithfulness. He grows our confident assurance in his trustworthiness when we are tempted to forget.Where is Noah's ark today?"The location of Noah's ark remains one of the great mysteries, as no definitive archaeological evidence has been found to confirm its location. According to Genesis 8:4, the ark came to rest “on the mountains of Ararat,” traditionally associated with the region of Mount Ararat in modern-day Turkey. This has led many explorers and archaeologists over the centuries to search that area, but no conclusive evidence has been found.There have been several claims of sightings and discoveries on or near Mount Ararat, including photographs and wooden structures reportedly found at high altitudes. However, these claims have not been substantiated with enough verifiable evidence, and most remain controversial or unconfirmed.In the end, whether or not the ark will ever be found is uncertain. Some believe that the wood may have been repurposed by Noah's descendants after the flood or that it has simply deteriorated over time. Others suggest that, if it exists, God may allow it to remain hidden as an enduring element of faith rather than empirical evidence.For many, the ark serves more as a theological symbol of God's salvation and judgment, rather than something that needs to be found physically to affirm the biblical account." -ChatGPTIt could also be in western Armenia or even northwestern Iran as those are close to Mt. Ararat in Turkey.Summary"You're absolutely correct. Genesis 8:1 is indeed the hinge point in the flood narrative, marking the transition from judgment to salvation, from divine wrath to mercy. The phrase “God remembered Noah” encapsulates the shift from destruction to renewal and signals that God's redemptive plan is at work. Given this centrality, all application points could indeed flow from or relate to this theme of God's remembrance. Here's a revised approach:1. Rest in God's Faithfulness and Care (8:1) • Application: God's “remembering” Noah reminds us that, even when we feel forgotten or isolated, God is actively mindful of us and our needs. His faithfulness is unwavering, especially during seasons of hardship. This calls us to trust that God's timing is perfect and that He is present and working, even when we can't see it.2. Wait Patiently for God's Timing (8:6-12) • Application: Because God “remembers” us, we can wait with hope, just as Noah waited for the waters to recede. Waiting isn't passive but an active faith in God's provision and guidance. Instead of rushing ahead, we're called to trust God's process, knowing He will bring us through in His timing.3. Respond to God's Faithfulness with Worship (8:20) • Application: When Noah leaves the ark, his first act is to worship through sacrifice. This is a fitting response to God's faithfulness in remembering him and his family. When we recognize God's merciful intervention in our lives, we are called to respond with gratitude, worship, and dedication to Him.4. Trust in God's Commitment to Life (8:21-22) • Application: God's promise never to curse the ground again is a direct result of His remembering Noah and His commitment to sustaining creation. We can trust that God values and sustains life. This invites us to live in hope, knowing that God's sustaining power is over creation and our lives, even in a broken world.5. Respect and Protect Life (9:1-7) • Application: Because God “remembers” and values humanity, He commands respect for life and emphasizes human dignity. We are called to value life as sacred, reflecting God's heart for His creation. This includes protecting others, acting justly, and honoring the image of God in each person.6. Live in Covenant Relationship with God (9:8-11) • Application: The covenant with Noah flows from God's remembrance and commitment to humanity and all creatures. God's remembrance invites us to respond in covenant faithfulness, living in relationship with Him, and being stewards of His world.7. Remember God's Promises (9:12-17) • Application: The rainbow is a visible reminder of God's covenant and faithfulness to remember His promises. Just as God remembers us, we are called to remember Him and His promises. By clinging to His faithfulness, we strengthen our faith and are reminded of God's enduring mercy and love in our lives.By centering the applications around God's remembrance, we underscore the passage's message of God's mercy, faithfulness, and the invitation for us to respond in trust, gratitude, and covenantal living. This “remembrance” becomes the anchor for our faith and actions in every part of life." -ChatGPTKey Themes • New Beginnings: Noah and his family represent a fresh start for humanity, meant to live in obedience to God and care for creation. • God's Mercy: Despite humanity's failings, God commits to sustain creation and gives humans renewed responsibility. • Divine Justice and Human Dignity: God's instruction against murder underscores the sanctity of life made in His image. • The Covenant: The rainbow as a sign of the covenant is a powerful reminder of God's promise and His ongoing relationship with humanity.Genesis 8-9:17 highlights God's mercy, the sanctity of life, and the importance of the covenant. It also sets the foundation for a worldview that values life and trusts in God's promises, even amidst a broken world.Good summary:"The story of the flood in Genesis (chapters 6–9) tells us much about God's character, values, and the way He engages with humanity. Here are some of the primary ways it reveals who God is:1. God's Justice and Holiness • The flood is a response to human corruption and violence. Genesis 6:5-6 says that God saw the great wickedness on earth and was “grieved” in His heart. God's decision to judge humanity with the flood shows His intolerance of sin and injustice. His holiness requires a world that aligns with His goodness, and the flood was a response to the pervasive moral decay of Noah's time.2. God's Patience and Long-Suffering • While the decision to flood the earth is swift in the biblical account, the story implies that God waited patiently while humanity had a chance to change. Noah was “a preacher of righteousness” (2 Peter 2:5), and his 120 years building the ark can be seen as a period when God gave people a chance to repent. This patience reveals God's mercy, even in His judgment.3. God's Mercy and Covenant Faithfulness • God's decision to save Noah and his family highlights His mercy and commitment to His creation. Although humanity deserved judgment, God chose a path that preserved life. He instructed Noah to bring animals onto the ark, ensuring the survival of all living things. After the flood, God made a covenant with Noah (Genesis 9:8-17), promising never to destroy the earth with water again. The rainbow serves as a symbol of His covenant, highlighting His faithfulness to humanity despite their shortcomings.4. God's Sovereignty and Power Over Creation • The flood narrative shows God's absolute power over creation. He commands the waters to rise and fall, demonstrating His control over the natural world. The floodwaters are a reversal of the order He established at creation, where He separated waters to form dry land. By re-establishing the earth post-flood, God reaffirms His sovereignty as Creator, showing He can both judge and restore.5. God's Desire for a Righteous People • God chooses Noah, “a righteous man, blameless among the people of his time” (Genesis 6:9), and establishes a covenant with him, revealing His desire for a people who walk in righteousness. God's plan for Noah's descendants is one of blessing, hoping they would embody a restored relationship with Him and reflect His justice and goodness on earth.6. God's Grace and Renewal of Creation • After the flood, God gives Noah a mandate similar to Adam's: to “be fruitful and increase in number and fill the earth” (Genesis 9:1). This echoes the original creation mandate, suggesting that God's intention for humanity and creation remains one of growth, flourishing, and harmony. He desires to partner with humanity in caring for and filling the earth with goodness.7. God as a Covenant Maker • The covenant with Noah is foundational, setting a pattern for the covenants God will establish later with Abraham, Moses, and David, and ultimately fulfilled in Christ. The Noahic covenant emphasizes God's promise to preserve creation, foreshadowing the redemptive plan that would unfold over time.In summary, the flood story tells the story of God as a holy and just Judge, yet also as a patient, merciful, and covenant-keeping Creator. It illustrates His commitment to renewal and restoration even in the face of human failure. Through judgment and mercy, God's desire for a faithful, righteous humanity and His love for creation shine through. This story is foundational, pointing forward to God's ongoing work to redeem and renew the world."-ChatGPTThe PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESOUTLINESN/AQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: "What's the Bible all about?" Part 1Scripture: Genesis 6:9-7:24Genesis 8:1a; Matt 24:36-44; Hebrews 11:7-10The Bible is all about God's story. Here, Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. We also see that God's word is trustworthy. Are you on the boat?INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same. INTRODUCTIONOur church deployed a third team to FL this past week for disaster relief in New Port Richey. (Show pics and video)As they recover from hurricane Helene, the folks in western NC probably feel like they've experienced a flood of biblical proportions. But, in fact, they only got a small fraction of what the world experienced in the Noahic flood. How many of each animal did Moses put on the ark? The answer is none because Noah is the one that put the animals on the ark actually, God did. Kind of a silly joke, but in fact, Moses is writing Genesis telling the story of Noah in Genesis six through nine.Let's say you're having lunch with somebody and they ask you the question what is the Bible all about your answer could be basically telling them the story of Noah and the arc because in this story, we see the character of God on display and we see the purpose for which God has Done in creation and a way that explains the macro story of God.CONTEXTSpiraling from the fall into more and more evil, the Way of Cain is dominating the world stage while the Way of Seth is a mere remnant of people. They don't have much of God's word to live on. They don't have the ways of God spelled out to them. They are in need of light in the darkness.But they do have a prophecy. A word from the Lord. (Gen 3:15) A light to hang hope on.After seeing the Way of Cain summarized in Cain's evil genealogy, it's followed by the Way of Seth and his genealogy. Adam and Eve are still alive and watching this unfold with I can't imagine how much guilt and anguish over what they've done. The only thing keeping them alive and sane is the hope in the few words of God in Genesis 3:15, "And I will put enmity between you (Satan) and the woman, and between your offspring and hers (Jesus); he will crush your head, and you will strike his heal (at the cross)."At the beginning of Seth's genealogy, we see God reminding us of how he created us--in his image. We were created God-like. Nothing in all of creation is more like God than humanity. Now we're in a state of dreadful depravity. We're born sinners who are capable of incredibly evil attitudes, words and actions. And we don't have to look far to see not only the truth of that but that we're heading downhill towards a level of evil equal to that just prior to the Flood. But this reminder--that we're created in his image--is there to give us hope. Hope that the Way of Seth--the Way of Jesus--can and will deliver many from sin and death, shame and guilt, hell itself.The whole thing here about the sons of God, daughters of men, and the Nephilim is simply there to show us how bad things had gotten in the world. To show us that “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.” (Genesis‬ ‭6‬:‭5‬ ‭NIV‬‬) To show us that things were so bad that God grieved and regretted that he'd created humanity in the first place. As a result, God would wipe out all of creation (except for the ones following the Way of Seth) and re-create the world.SERMON Outline modified from BethancourtI. GOD IS HOLY AND JUST. HE MUST PUNISH SIN. Noah and God's judgment (6:1-22) THIS WEEKA. The purpose of God's judgment (6:1-7)B. The patience of God's judgment (6:8-16)C. The promise of God's judgment (6:17-22)II. GOD IS GRACIOUS AND MERCIFUL. HIS LOVE MAKES A WAY BACK. Noah and God's rescue (7:1-8:19)A. God rescues us from the penalty of his judgment (7:1-16)B. God rescues us from the power of his judgment (7:17-24)C. God rescues us from the presence of his judgment (8:1-19)III. GOD IS SOVEREIGN CREATOR REDEEMING US THROUGH HIS SON'S COVENANT OF LOVE. Noah and God's covenant (8:20-9:29) NEXT WEEKA. The Lord and the covenant with creation (8:20-22)B. The Lord and the covenant with Noah (9:1-11)C. The Lord and the sign of the covenant (9:12-17)D. The Lord and the lineage of the covenant (9:18-29)These are my main points today:The flood story reveals four main characteristics of God. God is... 1. Holy and Just: God judges human wickedness, showing His intolerance for sin. 2. Gracious and Merciful: He offers time for repentance and preserves Noah's family. 3. Faithful to keep his Promises: God promises to sustain creation, never to destroy it by flood again. 4. Sovereign Creator: He controls nature, demonstrating His power to both judge and restore.These qualities reveal a God who is just, merciful, faithful, and sovereign, committed to both righteousness and renewal.Said another way...The story of Noah and the flood reflects the broader story of God in the Bible by capturing key themes of Creator-God, sovereignly creating a good world where humanity sins/falls and reaps judgment. Despite this, merciful God makes a way for wicked humanity to find redemption and restoration through the covenant relationship with Creator-God through Christ Jesus, our Savior.CONCLUSIONWhat do I want them to know?The story of God in macro and how our story fits in micro. Why?Because this is our mission: to show and tell the story of God through our story.What do I want them to do?Show and tell their story in the context of God's story.Why? Because this is why we're still here. This is how we rescue people close to us but far from God.How?By learning this macro story, seeing our story within that context, and then sharing that story with others where we live, work, learn and play.Bottom line: Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. We also see that God's word is trustworthy. Are you on the boat?At the end of the day, my question to you is this: "Are you in the boat?" Is your life protected from God's holy wrath? Have you entered through the only door to salvation? His name is Jesus.““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESGood summary:"The story of the flood in Genesis (chapters 6–9) tells us much about God's character, values, and the way He engages with humanity. Here are some of the primary ways it reveals who God is:1. God's Justice and Holiness • The flood is a response to human corruption and violence. Genesis 6:5-6 says that God saw the great wickedness on earth and was “grieved” in His heart. God's decision to judge humanity with the flood shows His intolerance of sin and injustice. His holiness requires a world that aligns with His goodness, and the flood was a response to the pervasive moral decay of Noah's time.2. God's Patience and Long-Suffering • While the decision to flood the earth is swift in the biblical account, the story implies that God waited patiently while humanity had a chance to change. Noah was “a preacher of righteousness” (2 Peter 2:5), and his 120 years building the ark can be seen as a period when God gave people a chance to repent. This patience reveals God's mercy, even in His judgment.3. God's Mercy and Covenant Faithfulness • God's decision to save Noah and his family highlights His mercy and commitment to His creation. Although humanity deserved judgment, God chose a path that preserved life. He instructed Noah to bring animals onto the ark, ensuring the survival of all living things. After the flood, God made a covenant with Noah (Genesis 9:8-17), promising never to destroy the earth with water again. The rainbow serves as a symbol of His covenant, highlighting His faithfulness to humanity despite their shortcomings.4. God's Sovereignty and Power Over Creation • The flood narrative shows God's absolute power over creation. He commands the waters to rise and fall, demonstrating His control over the natural world. The floodwaters are a reversal of the order He established at creation, where He separated waters to form dry land. By re-establishing the earth post-flood, God reaffirms His sovereignty as Creator, showing He can both judge and restore.5. God's Desire for a Righteous People • God chooses Noah, “a righteous man, blameless among the people of his time” (Genesis 6:9), and establishes a covenant with him, revealing His desire for a people who walk in righteousness. God's plan for Noah's descendants is one of blessing, hoping they would embody a restored relationship with Him and reflect His justice and goodness on earth.6. God's Grace and Renewal of Creation • After the flood, God gives Noah a mandate similar to Adam's: to “be fruitful and increase in number and fill the earth” (Genesis 9:1). This echoes the original creation mandate, suggesting that God's intention for humanity and creation remains one of growth, flourishing, and harmony. He desires to partner with humanity in caring for and filling the earth with goodness.7. God as a Covenant Maker • The covenant with Noah is foundational, setting a pattern for the covenants God will establish later with Abraham, Moses, and David, and ultimately fulfilled in Christ. The Noahic covenant emphasizes God's promise to preserve creation, foreshadowing the redemptive plan that would unfold over time.In summary, the flood story tells the story of God as a holy and just Judge, yet also as a patient, merciful, and covenant-keeping Creator. It illustrates His commitment to renewal and restoration even in the face of human failure. Through judgment and mercy, God's desire for a faithful, righteous humanity and His love for creation shine through. This story is foundational, pointing forward to God's ongoing work to redeem and renew the world."-ChatGPTThe PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESOUTLINESN/AQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

We continue our Genesis series in chapter 8. Noah and his family are in the ark for roughly a year when the waters subside and they are able to leave. In that moment, Noah remembers the Lord and sacrifices to him. But what is truly good about this section in scripture, is that God remembers Noah. We hope this Sermon blesses you in the Lord. Originally November 3rd, 2024. Hank Atchison. Covenant Church. Tuscaloosa, AL.

Message from Dave Hatcher on October 20, 2024

Message from Dave Hatcher on October 20, 2024

This week we come to a bright spot in our examination of life outside the garden in the person of Noah. We look at how Noah is described in context, we look at why it's so difficult to be like Noah in our cultural moment, and hear an invitation to become like Noah. Recorded October 20, 2024.

Genesis 6: An Overview and Reflection Genesis 6 is a pivotal chapter in the Old Testament, marking the transition from the early history of humanity to God's decision to bring about the flood. This chapter addresses the growing wickedness on earth, introduces the mysterious “sons of God” and “Nephilim,” and presents Noah as a righteous figure chosen to carry out God's plan for the preservation of life. Below is an exploration of the key sections and themes of Genesis 6. 1. Wickedness in Humanity (Genesis 6:1–7) The chapter begins by describing the corruption that had spread across the earth. Humanity was growing in number, and the passage introduces the “sons of God” taking the “daughters of men” as wives. This intermingling has been a source of much theological debate. Some scholars interpret the “sons of God” as fallen angels or divine beings, while others see them as descendants of Seth, mixing with the descendants of Cain, representing the godly intermingling with the ungodly. As wickedness multiplies, God observes that “every inclination of the thoughts of the human heart was only evil all the time” (Genesis 6:5). This statement paints a grim picture of humanity's complete moral decline. God's sorrow and regret over creating humans (“The Lord regretted that he had made human beings on the earth”) reflect the gravity of the situation, portraying God as deeply engaged with creation. Key Themes: •Human wickedness and moral decay. •Divine sorrow over sin and evil. •God's justice balanced with compassion. 2. The Introduction of the Nephilim (Genesis 6:4) The chapter makes a brief but intriguing reference to the “Nephilim,” described as mighty warriors or giants who were on the earth both before and after this time. Their presence is linked to the union of the “sons of God” and the “daughters of men.” The mention of the Nephilim is brief, and their nature is not fully explained, leaving room for various interpretations. Interpretations of the Nephilim: •Some see them as giants or superhuman beings, products of divine-human unions. •Others believe they are simply renowned warriors or tyrants. •In later Jewish traditions, the Nephilim are sometimes associated with fallen angels. 3. God's Decision to Bring the Flood (Genesis 6:5–7) God decides that humanity's wickedness has reached a tipping point. The text expresses divine sorrow, as God resolves to “wipe from the face of the earth the human race” along with animals, birds, and all living creatures. This decision reflects God's justice—sin cannot go unpunished—while also highlighting His broken heart over creation's corruption. 4. The Introduction of Noah (Genesis 6:8–10) Amid this wickedness, Noah is introduced as a righteous man who “found favor in the eyes of the Lord.” The text emphasizes that Noah was blameless and walked with God, making him the suitable figure for God's plan to preserve a remnant of life through the flood. 5. God's Instructions to Noah (Genesis 6:11–22) God provides detailed instructions to Noah on building an ark to save his family and pairs of every animal species. The chapter concludes with Noah's obedience: “Noah did everything just as God commanded him” (Genesis 6:22). This section highlights Noah's faithfulness and sets the stage for the flood narrative in the following chapters. Conclusion and Reflection Genesis 6 reveals the deepening of sin and human depravity but also introduces the themes of divine judgment and mercy. While God's justice requires the punishment of sin through the flood, His grace is evident in the choice of Noah to continue life. The chapter forces readers to grapple with questions about human nature, divine sorrow, and the balance between justice and mercy. This chapter encourages reflection on how personal choices contribute to either moral decay or righteousness. It also invites believers to consider the importance of walking faithfully with God, like Noah, even in the midst of a broken and corrupt world.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Genesis 5 – The Genealogy from Adam to Noah Genesis 5 provides a detailed genealogy tracing the descendants of Adam through his son Seth, leading to Noah. This chapter serves as a bridge between the story of creation and the narrative of the flood, emphasizing the continuity of life and God's covenant through specific individuals. The genealogy also highlights key figures who were faithful to God, reflecting the development of humanity as well as the effects of sin over generations. The chapter begins by restating that God created humanity in His image, male and female, and blessed them (verses 1-2). This repetition reinforces the divine origin of humankind and their special relationship with God. It then introduces Adam's line, focusing on Seth, his son born after the tragic events surrounding Cain and Abel. Seth's lineage, unlike Cain's, reflects a line through which God's promises will be preserved. Each generation listed in Genesis 5 follows a structured pattern: the name of the individual, their age at the birth of their first son, the number of years they lived afterward, and their total lifespan. This pattern emphasizes the long lives of these early humans, suggesting both the closeness of humanity to God's original creation and the gradual effects of the curse of sin. Notably, most lifespans exceed 900 years, which conveys the ancient world's unique conditions and God's original intent for humanity's longevity before the full consequences of sin take hold. One of the most significant individuals in this genealogy is Enoch. Unlike the others, Enoch's account states that he “walked with God” and, instead of dying, he was taken by God (verse 24). This unique statement suggests an intimate relationship between Enoch and God, marking him as a righteous man. His life serves as a powerful example of faithfulness and hope, contrasting with the increasing sinfulness described elsewhere in Genesis. The genealogy culminates with the birth of Noah, whose father Lamech expresses hope that Noah will bring relief from the curse on the ground caused by human sin (verse 29). This foreshadows Noah's future role in God's plan to preserve creation through the flood and points to the need for redemption in a world increasingly marked by sin and judgment. Genesis 5 serves not only as a historical record but also as a theological reminder of God's ongoing involvement with humanity. It highlights the faithfulness of certain individuals, such as Enoch and Noah, while also hinting at the need for divine intervention to address the problem of sin. Through this genealogy, readers are encouraged to reflect on the unfolding story of redemption that begins with Adam and continues through Noah and beyond.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

The Patience of God and the Righteousness of Noah (Genesis 6:1-9)

The Patience of God and the Righteousness of Noah (Genesis 6:1-9)

In Genesis 5:1-32 we learn that only Jesus redeems death. **NOTE: this video is missing several seconds intermittently due to technical difficulties.**

Sunday Sermon 2024.06.16

On this edition of One Single Story, Pastors Stephen Mizell and Zack Unkenholz discuss the descendants of Noah. The reading for the day is Genesis 10.

Can the story of Noah help us navigate our tumultuous world?  We grapple with this question in our latest episode, exploring the depths of Genesis chapter 6 and the powerful themes of God's judgment and mercy. We ponder God's heartache over the corruption of His creation and His righteous cleansing through the flood, while Noah's unwavering faith amidst chaos provides a blueprint for living with integrity today. Join us as we unravel the complexities of Scripture and invite you to reflect on finding favor with God, just as Noah did.Support the show

Lead Pastor, Joseph Rahm speaks on corruption and the story of Noah in Genesis.

Sermon on Genesis 8:20-22 titled The Gospel According to Noah. It was preached by Pastor Brian Hough on February 11th 2024 at Manhattan Presbyterian Church (PCA) in Manhattan, Kansas. You can learn more at ManhattanPres.com

Series:  FIELD GUIDE TO THE BIBLE Passage: Genesis 6:5-7; Genesis 9:1-21; Matthew 24:37-39; 1 Peter 3:18-22 January 28, 2024 www.clearcreekcoc.org

Speaker: Pastor Tim Yorgey Sermon Date: 1/21/2024 Sermon Series: Genesis Sermon Notes In Genesis 9:18-29 we see Noah sinning and his son sinning as well. The passage is a great reminder that Noah is not the promised redeemer. This passage will teach us the need for self-control and the impact sin has on families. Listen in as we take a sober look at this passage and all it has to teach.

Every month as I'm reading these verses in Psalm 106 that are before us today, I can't help but think of our beloved America. I believe that these are some of the saddest verses in the Bible and give us the picture of any nation that forgets God, neglects His Word, disobeys His laws, turns their backs on Him and begins to worship the gods of the pagan cultures around them. This is exactly what has happened in my lifetime in our country. Psalm 9:17 says: “The wicked shall be turned into hell, And all the nations that forget God.”  We have forgotten God in almost every imaginable way in our country. Even in most of our churches we are preaching a “social gospel”. We hear “make me feel good” messages. Our worship music is all about me and my comfort. God is looked upon as “a friend” and is no longer considered as a holy God Who will hold us accountable for our sins. We have sown our wild oats and have forgotten the warning in Galatians 6:7-8: “Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life.” Corruption fills every corner of our society. We see violence in our homes, in our schools, in the workplace, and in our cities and on the streets of our nation. “Every imagination of thoughts of our hearts is evil continually”, like in the days of Noah (Genesis 6:5). Psalm 12:8 has become true: “The wicked prowl on every side, When vileness is exalted among the sons of men.” We promote and reward evil and punish good and it is no wonder we have become a nation of zombies and addicts. We are “shedding innocence blood” by aborting our babies, and sacrificing our children, to pursue our idols of money and pleasure. We are now experiencing “hell on earth” with hatred, violence, corruption, and war all around us! Psalm 106:34-46 describes how this happened to Israel as they repeatedly rebelled against God. God in His grace took His people into Canaan and gave them victory over the nations living there. The twelve tribes claimed their inheritance and settled down to enjoy the land and serve the Lord. They were faithful all during the leadership of Joshua and the elders that he selected and trained, but when the third generation came along, they compromised and began to serve the false gods of their defeated enemies (Judg. 2:7-23). The people knew the terms of the covenant that Moses had given them (Lev. 26; Deut. 28-30), but they disobeyed it. Instead of destroying the godless society of the nations in Canaan as God commanded (Num. 33:50-56; Deut. 7:12-26; 20:16-18), the Israelites gradually compromised with them and then imitated them, including the inhumane practices that defiled the land God gave them (Lev. 18:24-28; Num. 35:30-34; Deut. 21:22-23; Jer. 3:1-10). They had been "married" to Jehovah at Sinai, but now they prostituted themselves to idols and grieved the Lord, inviting His chastening. The Lord brought six nations against Israel and for over one hundred years punished His people right in their own land. When they cried out to Him for mercy, He heard them and raised up judges to deliver them from their enemies; but then the nation lapsed into idolatry again, and the cycle was repeated. In His mercy, the Lord heard their cries and forgave them (Judg. 3:9, 15; 4:3; 6:6-7; 10:10; Lev. 26:40-42), but this could not go on forever. Today, may the Lord grant us the spirit of repentance so that we might experience His mercy and forgiveness! God bless!

We kick off a new two-week series looking at 10 of the strangest stories in the Bible. If you've ever wondered why these crazy stories are in Scripture, or what they're supposed to mean and teach us...or if you've never even heard of them, join us as we explore these odd tales and what they have to say to us today.

Sunday October 15, 2023 at The Hub City Church Drunkenness & Addiction // Noah | Genesis 9 That's Messed Up. | a series about sin and redemption in Genesis Sermon by Tadd Anderson | Lead Teaching Pastor "The Way Out of Addiction: 1. CONFESS it as SIN & CRY out for RESCUE. 2. LOOK to JESUS in FAITH. 3. WORSHIP and FIGHT. 4. REPEAT as necessary." The Hub City Church is a local expression of the church in Crestview, Florida, making disciples Who Believe the Gospel, Abide in Christ and Obey the Word to the glory of God.

How God Speaks to us Does God speak? Old Testament:Adam and Eve (Genesis 3:9-19).Noah (Genesis 6:13-22).Abraham (Genesis 12:1-3)Sarah (Genesis 18:9-15).Moses (Exodus 3:1-10) Aaron (Exodus 28:1-3).Miriam (Numbers 12:1-15)Joshua (Joshua 1:1-9)Samuel (1 Samuel 3:1-18)David (2 Samuel 12:1-15)Solomon (1 Kings 3:5-14).Isaiah (Isaiah 6:1-13).Jeremiah (Jeremiah 1:4-10).Ezekiel (Ezekiel 1:1-3).Daniel (Daniel 7:1-28).Elijah (1 Kings).Jonah (Jonah 1:1-2).New Testament:Mary (Luke 1:26-38).Joseph (Matthew 1:20-24; Matthew 2:13-15).Zacharias (Luke 1:5-25).Elizabeth (Luke 1:39-45).The Shepherds (Luke 2:8-20).The Wise Men (Matthew 2:12).Simeon (Luke 2:25-35).Paul (Acts 9:1-19) Does God still speak today? Yes and No. If you hear God, you might not be crazy.96% of evangelicals talk to God, 45% believe God talks to them.Do you hear His voice? There is no formula. Hebrews 1:1-4 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs. How does God speak? Prayer Acts 12:12-17 When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. 13 And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. 14 Recognizing Peter's voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. 15 They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” 16 But Peter continued knocking, and when they opened, they saw him and were amazed. 17 But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.” Then he departed and went to another place. Mother Teresa (1910-1997 CE)"God speaks in the silence of the heart. Listening is the beginning of prayer."Scripture 2 Timothy 3:16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. Spiritual Leaders and Communities2 Peter 1:19-21 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Morning Star - “Light Bringer” Phosphorous - illumines hearts “carried along” = pheromenoi. Luke used this word in referring to a sailing vessel carried along by the wind Nature and Creation Romans 1:19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.

The death and resurrection of Jesus secures for us amazing realities. These are realities that we are said to have. We possess them. What are they? What comes to your mind when you think about what Jesus has done for you?Forgiveness of sins. The giving of his righteousness. New heart. Eternal life.The right to be called the children of God.The fulfillment of all God's promises.There's a long list of things that we could say. The New Testament is chocked full of these gospel realities, and Hebrews Chapter 10 tells us about two of them:First, in chapter 10, verse 19, the writer tells us that we have confidence/authorization to enter the Most Holy Place by the blood of Jesus. We saw that two weeks ago. We have that authorization. Second, in chapter 10, verse 34, the writer says that we have a better possession and an abiding one. We saw that last week. Pastor Max showed us that what we possess in Jesus is better than every valuable thing of this world, and it abides. It can't be taken away. We have authorization. We have what is better.But who is the “we”? Who possesses these gospel realities?Faith Is Absolutely NecessaryI'm about to say something pretty basic but I really want you to hear it. Get this: All the gospel realities talked about in the New Testament — everything from the forgiveness of sins to having authorization to God's presence here in Hebrews — all of these gospel realities only belong to those who have put their faith in Jesus in his death and resurrection.For example, I'll say it like this:God will not forgive your sins if you do not trust in the death and resurrection of Jesus.That's in the negative. Here's the positive:God will forgive your sins if you trust in the death and resurrection of Jesus. All of these gospel realities belong to us on the condition of our faith. We must believe in Jesus — and having this faith and enduring in this faith — is a big deal in the Book of Hebrews. It is a major concern for the writer. And on the one hand, this should be sobering to us — we have need of endurance (see 10:36). We gotta have real faith. But then on the other hand, this should be encouraging to us, because the writer, like a good coach, assures us that we are those who have enduring faith. He does something at the end of Chapter 10 that he did in Chapter 6. In Chapter 6 after warning the church about the real threat of walking away from Jesus, he ends that part by saying, “but … in your case, beloved, I'm convinced of better things!” (6:9). He's encouraging. Well here in Chapter 10 he does that same thing. After warning the church again about the real threat of walking away from Jesus, he concludes the section by saying, “But you're not like those who shrink back [or fall away], you are of faith!” (10:39).So faith is absolutely necessary. We must have faith. The writer says we do. But wait a second … what is faith?We have to have it. This book talks all about it. We should probably have an idea for what faith is, right?! Talkin' FaithWell, the writer of Hebrews thinks so, and so now beginning in Chapter 11, verse 1, we find the longest treatment on the topic of faith in the Bible. In 40 verses, the word “faith” is repeated 24 times. And what's really amazing about Hebrews 11 is that faith isn't just talked about, but it's illustrated. I think what's implied here is that we can understand faith better by seeing it demonstrated, more than by only seeing it analyzed. That doesn't mean we don't analyze it. We do — the writer does in verse 1 — but that part is brief. Most of Chapter 11 is “Let me show you how it looks!”And that's the sermon outline. The writer is saying:Part One: What is faith?Part Two: Hold my beer. … he's saying “Watch this! I'm about to show you what faith is!”Part One is Faith Analyzed. Part Two is Faith Demonstrated.Let's start with Part One. It's just one verse. Part One: Faith Analyzed This is Hebrews 11, verse 1. And some commentators make a point to say that the writer of Hebrews is not trying to define faith here. I just wanna clarify that the writer is not giving a comprehensive definition here, but he is telling us what faith is. This may not be a full definition, but he's not not defining it. The first three words are “Now faith is.” He's gonna tell us what it is. He gives us a general analysis of faith. Which means, we're leaning forward here. We wanna know what he's about to say. Look at verse 1: “Now faith is the assurance of things hoped for, the conviction of things not seen.” I remember this verse in the King James Version: “Now faith is the substance of things hoped for, the evidence of things not seen.” Most English translations use different words for “assurance” and “conviction” (and there are different reasons why) but the main thing to understand here is that faith is not a feeling. It's not a slippery, emotional state that waxes and wanes. In general terms, faith is the present embrace of a concrete, substantial reality that is yet unseen. Faith accesses and anticipates the reality of unseen things just as we do seen things. And I think something that might help us here is the way memory works.How does memory work?Memory allows us to mentally and emotionally access the past even when we can't physically see the thing we have in mind. For example, growing up, between my house and my grandparents' house, there was a long dirt path that went all the way back into the woods. It was a sandy dirt, the kind of dirt we have in the Coastal Plain region of North Carolina, and the path went way back out of sight, into the woods, past my great-grandparents' house, all the way down to a pond surrounded by trees. Now there is no question in my mind that this path exists, even though I cannot physically see it right now. I have seen it. In my memory, I embrace the substantial reality of what is currently unseen to me but seen before. I remember it. Faith works in a similar way — not in the same way, but in a similar way — in that faith embraces the substantial reality of what, up to this point, has never been seen by me. With faith I can't remember the substantial reality because I've not seen it, but I imagine the substantial reality because I'm convinced it's real. I believe. I have faith. “Faith is the assurance of things hoped for, the conviction [or evidence] of things not seen.” And this applies to unseen things of the future and the past.And verse 2 says that by it — by faith — the people of old received their commendation.The idea behind “the people of old” is to say “the ancients of redemptive history.” These are Old Testament believers. These ancient, Old Testament believers, by their faith, were commended by God. And now this sets up the famous “Hall of Faith” in Hebrews 11. So in verse 1 the writer gives us a brief, general analysis of faith, and then right away, verse 2, he gets to showing us faith demonstrated. This is how faith looks — Part Two already: Faith Demonstrated.Part Two: Faith DemonstratedNow something you notice here is that when the writer wants to show us faith demonstrated, he's going to repeat over and over “By faith, this” “By faith, that.” Those two words “by faith” are all throughout Chapter 11, and beginning in verse 4 each time he says “by faith —” he's referring to these ancient figures of redemptive history. He illustrates faith by the examples of Old Testament saints, but notice what he does first in verse 3.This was new for me this week. I've read this chapter countless times before and I've never really paid attention to verse 3. It's not what the chapter is famous for. But the first thing the writer says to show us faith demonstrated is not the faith of Old Testament saints, but it's our own faith. Look at this, verse 3: “By faith we understand that the universe was created by the word of God, so that what is seen [the universe] was not made out of things that are visible [it was made by the invisible word of God].” Now my guess is that for most of us, if we're familiar with Hebrews 11, when we think about this chapter, we don't think about verse 3, but we think the “Hall of Faith” — “By faith Noah” and “By faith Abraham” and “By faith Moses” … but first the writer says “By faith we…”And this is strategic, I think, for two reasons.First, the writer wants us to make a direct connection between his analysis of faith in verse 1 and our own experience. Faith is the evidence of things not seen. For example, just take the way we consider the universe. Nobody doubts that the universe is real. We're standing on it. We're breathing in the air. It's pretty reliable to say that the universe, this world, it's a thing. This is substantial reality we see. And it was created by the word of God, which we do not see. The unseen word of God created the seen world. And we understand that by faith. Now the writer obviously assumes that Christians embrace the word of God as the origin of the universe. There were other ideas at this time from the pagan world. The Big Bang Theory would come later (in the 1930s). But either way, what he says here remains true and still applies. For example, the Big Bang Theory says that everything started with a primeval atom, that before anything there was a single particle that exploded into the universe and everything there is. Well guess what? Did anybody see that happen? Of course not. So either way you look at it, the only option for the origin of the universe is that it was caused by something unseen. So whatever your position is, it's a position of faith. The question is whether you have faith in a theory invented by man about a hypothetical particle or if you have faith in the word of God. Christians, us, we have faith in the invisible word of God, and we live in the visible, substantial reality that word created. So verse 1 is not distant, empty analysis. This is our experience. We have faith.The second thing the writer is doing when he starts with “by faith we …” is that he wants us to know that we are in the same company as these Old Testament saints. We are like them, in that, we share the same faith as they do. And it's hard to imagine anything more encouraging than this. It means that the writer is not about to give us examples of heroes in the Old Testament who are out of our reach. We should not be like, “Oh, I could never be like them!” There's not a single place in the New Testament that speaks of Old Testament believers that way. In fact, let me tell you what James says in James 5! He wants to encourage us to pray and he uses the prophet Elijah as an example. He doesn't say: Elijah is so much greater than us. Good luck at being able to pray like he did. He doesn't say that. He says: Elijah was a man with a nature like ours. Elijah! Elijah was like us! We can pray like he did!That's the same heart here in Hebrews 11. These are examples to be imitated. The saints described in Hebrews 11 — these are our people. We are with them. Let me tell you about three: Abel, Enoch, Noah — Genesis 4, 5 and 6.Verse 4 — Abel (Genesis 4:3–10) Verse 4, “By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” We can read about Abel in Genesis 4. Adam and Eve had their first son, Cain, and then Abel. Abel was a keeper of sheep, Cain was a worker of the ground. And in the course of time, they both brought an offering to God — Cain brought produce (because he was a farmer); Abel brought an animal (because he was a shepherd). And Genesis 4:4 says that “the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard.”And we don't know exactly why this is the case. The text of Genesis doesn't tell us. We just know that God accepted (was pleased with) Abel and his offering, and here the writer of Hebrews says that was God commending him. Which is an interesting word. It's used in Hebrews 11 in verse 2, twice in verse 4, in verse 5, and then again in verse 39. The word means to “bear witness” or “to give testimony.” The writer of Hebrews says that God commended, testified, that Abel was righteous. How did God do that? By accepting his gift. The word for accepting means to be pleased with. God was pleased with Abel and his gift. So let's hold onto that for a minute: God testified that Abel is righteous by being pleased with Abel and his gift.Verse 5 — Enoch (Genesis 5:21–24) Verse 5, “By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.” We can read about Enoch in Genesis 5, and he is an extremely unique person in human history because he never died. He is listed in the genealogy from Adam to Noah, and over and over again in Genesis 5, in that genealogy, after the text mentions a person's name and how long they lived, then the text says: “And he died.” It's “They lived this long, and died. They lived this long, and died” over and over. But when it gets to Enoch in Genesis 5, verse 21, it's different. Let me read it to you. Genesis 5:21, “When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him.” See, he didn't die. The writer of Hebrews says the same thing. Hebrews 11:5, “Enoch was taken up so that he should not see death.” But then the writer says that before Enoch was taken, “he was commended as having pleased God.” Now where is the writer of Hebrews getting that?Okay, track with me here: If you have a hard copy Bible and you can turn to Genesis 4, I want to encourage you to do that. For everybody else, hang with me: if you are reading Genesis 4 in your English translation, most English versions have a footnote beside the phrase “Enoch walked with God.” And if you look at that footnote, down at the bottom of your page (if you have an English Standard Version like me) the footnote says: “Septuagint pleased God.”Now the Septuagint is the Greek translation of the Old Testament Hebrew. It dates back to the 3rd century BC. And it's important because the Septuagint was the Bible that the New Testament authors would have read. And in the Septuagint, in Genesis 5:21, the Septuagint translated “Enoch walked with God” as “Enoch pleased God.” Because it's the same idea. The idea is that Enoch had fellowship with God — he walked with God. The Hebrew text says that. The Septuagint just interpreted more of what that means. It means that Enoch's life was pleasing to God. The writer of Hebrews read that in Genesis 5.So get this: God testified that Enoch pleased him.High-Water MarkAnd this is something that Abel and Enoch both have in common. God commended them both. God testified that he was pleased with them both. But wait a minute, Hebrews 11 is about faith!The writer of Hebrews says Abel and Enoch had faith, but the Old Testament text doesn't say that. The Old Testament only says they pleased God. We have to wonder then: What is the connection between having faith and pleasing God?That's a great question. Look at verse 6: “And without faith it is impossible to please him.” This is the high-water mark of this passage. Verse 6 is the explanation for why Abel and Enoch can be said to have faith. Track with what he's saying here. We can put it in a basic syllogism:Major premise: Abel and Enoch both pleased God. Minor premise: Without faith it is impossible to please God.Conclusion: Therefore, Abel and Enoch had faith. See what he's doing there? These first three examples in Hebrews 11 — Abel, Enoch, Noah — they only work as examples of faith because of this logic. Genesis never says explicitly that they have faith. Genesis only says they pleased God, and then we see what they did. Like in Noah's case: Verse 7 — Noah (Genesis 6:8–9ff) Verse 7: “By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.” You can see how this is demonstrating what the writer says in verse 1. Noah built the ark because he embraced the substantial reality of something he had not seen. And his embrace of this unseen substantial reality led him to do something. He lived differently because of it. He built a boat. And an action like that looks like faith according to verse 1, but again in Genesis, the text never says that Noah had faith. But listen to Genesis 6, verse 9: “These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God.” And if you read that verse in Septuagint, like the writer of Hebrews did, guess what it says: “Noah pleased God.”And according to the logic of verse 6, if Noah pleased God, then Noah had faith, and by his faith he became an “heir of the righteousness that comes by faith.” That is a real thing. The righteousness that comes by faith. Noah became part of that, and what's implied here is that we can too. By faith, we can be heirs of that righteousness that comes by faith.For without faith it is impossible to please God. God Is Our RewardVerse 6 really is the high-water mark of the passage, and I want us to end here. Look at the second part of verse 6. First, he says, “For without faith it is impossible to please God” and then in the second part of verse 6 he explains more of what this means. He says: “…for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” So the writer is taking the logic of Abel, Enoch, and Noah's faith and he's stating it as a general principle. This now goes for everybody. If you want to draw near to God — which has been a big theme in Hebrews — if you want to walk with God, be with God, you must believe that God is real and consequential. It matters that he is God. The reality of God is not something that we acknowledge and then put to the side and move on with our lives. Y'all know I love John Piper. I'm so thankful for his influence. One sentence from Pastor John that I remember as much as any (and he's got a lot of good sentences), but one time he said, with genuine bafflement: “I don't understand how someone can believe God exists and then only give him 2% of their lives.” If you believe God exists, don't you believe he's God? … If God exists, God exists. He's God. GOD! He's God, you're not. He's God, they're not. If you want to have a relationship with God, you gotta believe that he's real and that his realness makes a difference, in other words, you have to believe that he “rewards those who seek him.”If you seek God, he will reward you. With what? What is the reward? God will reward you with that for which you seek, which is him. If you seek God, he will reward you with himself. You get God. You have him. That's what faith is all about. That's why faith is pleasing to God. It magnifies his glory. Faith is not a coping mechanism to get through the hardships of life. Faith, biblical faith, says I want him. I want him whom I have never seen. And I want all the gospel realities that are in him. That's what brings us to this Table.The TableSo far in Hebrews 11, the writer has talked about faith in general terms. He gives us the basic of what faith is and how it looks, but here at the Table is where we get laser-focused. Nothing is generic here. Our faith in God is faith in Jesus Christ; our faith in Jesus Christ is faith in his death and resurrection for us.That's what the bread and cup symbolize. The bread represents the body of Jesus broken for us. The cup represents the blood of Jesus shed for us. And when we eat and drink, we are saying This is my faith. I trust in the death and resurrection of Jesus Christ.

In our message today, we begin a section of verses that describes The Flood and the reasons that God brought destruction to His creation.  From the time that God expelled Adam and Eve from the Garden, God had blessed man, and man had been fruitful and multiplied.  In a relatively short period of time man had populated the whole earth.  Yet, instead of recognizing the God that created him, man had turned away from God, and reveled in his own abilities and knowledge.  And as happens every time man turns away from God, man had degenerated into total depravity. What was the condition on the earth before the Flood? What caused God to bring the judgment of the Flood?   Genesis 6:5 5 And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. KJV But as we see throughout the Bible, there was a remnant, someone left who still believed in God.  Noah “found grace in the eyes of the LORD.”  The Bible tells us that grace is the unmerited favor of God; it is getting something we do not deserve.  Noah found grace in the eyes of the Lord.  But it goes beyond that, why did Noah find grace in the eyes of the Lord?  It is because “Noah walked with God.”  It wasn't because he deserved it; it wasn't because his good works outweighed his bad; it was because Noah walked with God. Click on the link below to hear a message on the faith of Noah, and man who preached righteousness for a period of 120 years without a convert, other than his family, and witnessed to the grace of God.   This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

There was a Global Flood and Ancient History proves it! Nick Liguori, who studied anthropology and engineering, not only answers common scientific and theological objections to the Flood, but he shares NEW historical findings that prove that the Global Flood happened, all around the world from places like Asia to Oceania. He addresses local flood views, like those advocated by Dr. Hugh Ross, and addresses questions like, "What happened to Noah's Ark?" This is an exciting episode with new information every Creationist needs to know!

August 27, 2023. Sunday Bible Study with Cason Kelly.

Judgment & Deliverance In The Days Of Noah Week 21 of the Genesis Series Speaker: Tim Fritson Scripture: Genesis 6:8-22 Download the slides for this message: https://www.dropbox.com/s/vxvt4zrludc7rp1/Genesis%20-%20Week%2021%20%20PDF.pdf?dl=0 (If using on mobile, click the icon on the top right and click direct download)

5-17-23 – Wednesday Evening Service. A character study of various models and examples we have in scripture.

Today we focus our attention on Mrs. Noah, an unnamed woman of the Bible who truly understood the concept of social distancing and living in isolation.Mrs. Noah - Genesis 6-8Original air date (March 2020)Take your study further with the Women of Prayer BIBLE STUDY Be a part of the Women of Prayer SIMULSTUDYLearn more at the All God's Women WEBSITEJoin the All God's Women FACEBOOK GROUPPin All God's Women on PINTERESTFollow Sharon Wilharm on FACEBOOK

Today we focus our attention on Mrs. Noah, an unnamed woman of the Bible who truly understood the concept of social distancing and living in isolation.Mrs. Noah - Genesis 6-8Original air date (March 2020) Take your study further with the Women of Prayer BIBLE STUDY Be a part of the Women of Prayer SIMULSTUDYLearn more at the All God's Women WEBSITEJoin the All God's Women FACEBOOK GROUPPin All God's Women on PINTERESTFollow Sharon Wilharm on FACEBOOK

Michael Letts is the Founder, President - CEO of In-Vest USA, a national grassroots non-profit organization that is helping hundreds of communities provide thousands of bulletproof vests for their police forces through educational, public relations, sponsorship, and fundraising programs.--Violence continues to escalate in our society. Tragically in our state of Wisconsin last weekend, two officers were killed in the line of duty. Also, last weekend an officer in New Orleans was killed by gunfire. Other officers in other states were killed in the line of duty in the week previous.--We recall the recent mass shooting in Nashville at a Christian school and, even more recently, the shootings in Louisville at the Old National Bank where the perpetrator was live streaming his carnage. Last week in Marion County, FL a 12-year-old and a 17-year-old were charged with the murders of 3 teens. A 16-year-old is still being sought.--We could go on for some time reading this escalation of violence. Some are asking, -Do we need to enact stricter gun control laws-- Are more gun control laws the answer-- Was there any regard for the law by those who committed these atrocities-----Yes, our society is becoming more lawless and more violent. We shouldn't be totally surprised by this. We are told that as it was in the days of Noah, so shall the coming of the Son of Man be. How were those days of Noah-- Genesis 6-11-13 reveals, -The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt- for all flesh had corrupted his way upon the earth. And God said unto Noah, The end of all flesh is come before me.

Michael Letts is the Founder, President - CEO of In-Vest USA, a national grassroots non-profit organization that is helping hundreds of communities provide thousands of bulletproof vests for their police forces through educational, public relations, sponsorship, and fundraising programs.--Violence continues to escalate in our society. Tragically in our state of Wisconsin last weekend, two officers were killed in the line of duty. Also, last weekend an officer in New Orleans was killed by gunfire. Other officers in other states were killed in the line of duty in the week previous.--We recall the recent mass shooting in Nashville at a Christian school and, even more recently, the shootings in Louisville at the Old National Bank where the perpetrator was live streaming his carnage. Last week in Marion County, FL a 12-year-old and a 17-year-old were charged with the murders of 3 teens. A 16-year-old is still being sought.--We could go on for some time reading this escalation of violence. Some are asking, -Do we need to enact stricter gun control laws-- Are more gun control laws the answer-- Was there any regard for the law by those who committed these atrocities-----Yes, our society is becoming more lawless and more violent. We shouldn't be totally surprised by this. We are told that as it was in the days of Noah, so shall the coming of the Son of Man be. How were those days of Noah-- Genesis 6-11-13 reveals, -The earth also was corrupt before God, and the earth was filled with violence. And God looked upon the earth, and, behold, it was corrupt- for all flesh had corrupted his way upon the earth. And God said unto Noah, The end of all flesh is come before me.

Stepping out into the unknown with God is made possible through His grace bestowed upon us, and the evidence of His faithfulness He gives us. "Build A Boat" by Colton Dixon sings about walking with God to do the impossible. This is reflected in the life of Noah -- a man of great faith whose life is worth exploring. Join me as we dig in and think deeply about the lessons we can learn from the life of Noah in the Old and New Testaments. In this week's episode, I discuss: Taking a B.I.T.E. out of Scripture - this week's Bible Interaction Tool Exercises include: Meditate on Scripture Use your imagination Share with a friend Consult an outside resource Define words Read in context Remember the people reflected in the Bible were real Interview with Colton Dixon about the story behind the song - Wally Show YouTube Video Where to read about Noah - Genesis 6-9; Hebrews 11 The favor of the Lord allowing Noah to be described later as righteous, blameless in his generation, and a man who walked with God Thinking through the benefits of walking with someone How God thinks it's important that we walk with Him - Micah 6:8 Reflecting the character of God the more we walk with Him Noah's role in saving his family - "One factor which possibly helped was that their father probably kept them busy for many years in building the ark and making preparations for the flood." - Henry Morris - The Genesis Record - Amazon Paid Link How the record shows Noah's actions over Noah's words Recognizing that Noah was not silent in his generation, but was a "herald of righteousness" - 2 Peter 2:5 Colton Dixon's own words as it relates to the song and Scripture, "When God asks you to step out and do something big, He's not trying to rob you of anything. He wants to give you something greater." - New Release Today Article Seeing Noah's faith celebrated in the New Testament - Hebrews 10:32-Hebrews 11:7 "True Bible faith is confident obedience to God's Word in spite of circumstances and consequences." - Warren Wiersbe's Hebrews Commentary - Amazon Paid Link Growing in our faith by walking with the faithful -- both God and His faithful followers When walking with God, He never runs ahead, leaving me behind. Sometimes I like to run ahead of God. But then that ceases to be walking with Him. More Than a Song Playlist Additional Resources Lyrics - NewReleaseToday.com "Does the Bible Teach That It Did Not Rain until the Genesis Flood?" - Article by Don Stewart on BlueLetterBible.org Kevin Davis talks to Colton Dixon about the meaning behind his hit song "Build a Boat" - New Release Today Article "9 Things You Should Know about the Story of Noah" - The Gospel Coalition Article "What does it mean to walk with God?" - GotQuestions.org Article The Genesis Record: A Scientific and Devotional Commentary on the Book of Beginnings by Henry Morris - Amazon Paid Link Be Confident (Hebrews): Live by Faith, Not by Sight (The BE Series Commentary) by Warren Wiersbe - Amazon Paid Link Weekly Challenge Dig deep into the account of Noah's life. Gain perspective by reading from Genesis chapter 1 through Noah's death in chapter 9. Take some time to consider what walking