Podcasts about in egypt

Parashas Vayeishev is a downer for all people involved: Jacob has to witness his sons' disunion. Jacob was informed of the apparent mauling of Joseph, his favorite son. Jacob was plunged into melancholy for 22 years. Joseph, the crown jewel of his father, was hated by his brothers, betrayed by his brothers, and sold as a slave by his brothers. His situation got even worse. In Egypt, he was falsely accused of a crime and imprisoned. When there was a faint hope of salvation, it vanished when the butler forgot him. Judah, the leader of Jacob's sons was demoted, his wife died, his sons died, and he was duped into a dalliance with his daughter-in-law. The Parsha is a continuous story of disappointments for all people involved. But when the story is told in its entirety, a different picture emerges, a picture of the origins of monarchy, the monarchy of Joseph and the monarchy of David and the monarchy of Messiah. From the darkest of nights emerged the most brilliant of lights. – – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

So 2024 was packed with wild archaeological discoveries that totally shook up what we thought we knew. One of the coolest? The "Blinkerwall" — an underwater structure in the Baltic Sea that's over 10,000 years old and might've been a reindeer trap built by ancient hunter-gatherers. Researchers also found an ancient Chinese city that was way more advanced than expected, complete with surprisingly modern-looking infrastructure. In Egypt, new tombs revealed some unusual burial practices and artifacts we've never seen before. And in South America, a strange network of stone lines turned out to be part of an ancient communication system. It's been a year of serious "wait, what?!" moments in archaeology. Learn more about your ad choices. Visit megaphone.fm/adchoices

Studio Museum in Harlem, Grand Egyptian Museum, Stanley SpencerAs the Studio Museum in Harlem opens in its first ever purpose-built space, a new building by the architects Adjaye Associates, The Art Newspaper's editor-in-chief in the Americas, Ben Sutton, speaks to Thelma Golden, the museum's director, and Ben Sutton then gives reviews the building and the inaugural programming with Ben Luke. In Egypt, the long-awaited Grand Egyptian Museum, or GEM, has opened at last. Our digital editor, Alexander Morrison, talks to one of our Middle East correspondents, Melissa Gronlund, about this monumental institution. And this episode's Work of the Week is Tree and Chicken Coops, Wangford by Stanley Spencer (1925). The painting features in the exhibition Love & Landscape: Stanley Spencer in Suffolk at Gainsborough's House in Sudbury, which is in the heart of the eastern English county of Suffolk. Ben Luke speaks to Amy Lim, the co-curator of the exhibition, about the picture. The Studio Museum in Harlem opens 15 November. The Grand Egyptian Museum is open now.Love & Landscape: Stanley Spencer in Suffolk, Gainsborough's House, Sudbury, UK, 15 November-22 March 2026; Stanley Spencer Gallery, Cookham, UK, 4 April-1 November 2026.Subscription offer: eight-week free digital trial of The Art Newspaper. The subscription auto-renews at full price for your region. Cancel anytime. www.theartnewspaper.com/subscriptions-8WEEKSOFFER Hosted on Acast. See acast.com/privacy for more information.

Human beings have always prided themselves on the advantage gained from possessing knowledge that others lack. We boast of being smarter, more informed, more enlightened—as if we were the elite guardians of some secret insight reserved for our sect, our institution, or our circle. Whether the advantage lies in religious doctrine, education, status, political ideology, or modern technology, it always devolves into the same pattern: insiders against outsiders, the few who “know” against the many who do not.From ancient cults, esoteric associations, and manufactured religions (steeped in symbols wrongly appropriated from sacred texts) to modern marketing campaigns promising the “secret to success,” humanity's obsession with exclusive knowledge endures. Yet all of it is vanity—corruption and folly dressed as wisdom. Whether through ritual, ideology, or playground-style cliques, every claim to possess hidden knowledge and to exercise control over others is sublime vanity, doomed to folly.There is only one source of knowledge—the Father of all—and he alone is the fountain of might, power, and strength. Scripture repeats this warning at every turn, and when human beings ignore it, all things collapse in ruin. The arrogant, trusting in themselves, gleefully amplify human chaos in opposition to him, emboldened by misguided self-confidence.Indeed, their knowledge springs from self-importance, and their strength from oppression. In their false eschaton, the work of men's hands turns to dust, even as the God of Abraham remains—ever present, all-knowing, all-wise, and all-powerful. Moreover, as Matthew wrote, this God stands as the enemy of those among them who invoke his name, “Lord, Lord.”But Yahweh, our Elohim, is always in control despite the schemes of Baal's followers who deceive the devout who have fallen for the institutions he destroys.“For they plan, and God plans; and God is the best of planners.”وَمَكَرُوا وَمَكَرَ اللَّهُ، وَاللَّهُ خَيْرُ الْمَاكِرِينَwa-makarū wa-makara llāhu, wa-llāhu khayru l-mākirīn(Qurʾan, Surat Āl ʿImrān سورة آل عمران “The Family of Imran” 3:54)Every time the human being seizes power or claims insight as his own, the result is the same: pride, decay, and judgment. Yet each collapse becomes Elohim's opportunity to remind us of his immutable sovereignty. He alone commands and restores. As it is written by Paul's right hand:“God is not mocked.” (Galatians 6:7)His wisdom is not ours to possess, let alone to control or co-opt. His dominion is written into the fabric of creation itself. The heavens do not father the earth; both submit to the patriarchy of the one God of Abraham, the Master of all things.This is the reality encoded in Scriptural grammar and function and fulfilled in the obedience of Jesus. It is the recognition that knowledge and strength proceed only from God's command, which has the power to heal even Israel.This week, I discuss Luke 8:46.“ὁ δὲ Ἰησοῦς εἶπεν· Ἥψατό μού τις, ἐγὼ γὰρ ἔγνων (י-ד-ע) δύναμιν (ח-י-ל) ἐξεληλυθυῖαν ἀπʼ ἐμοῦ.”“But Jesus said, ‘Someone did touch me, for I was aware [ἔγνων (egnon) / י־ד־ע (yod–dalet–ʿayin)] that power [δύναμιν (dynamin) / ח־י־ל (ḥet–yod–lamed)] had gone out of me.'”(Luke 8:46)γινώσκω (ginosko) / י-ד-ע (yod–dalet–ʿayin) / ع-ر-ف (ʿayn–rāʾ–fāʾ)In its scriptural itinerary, יָדַע (yadaʿ) functions as relational recognition rooted in revelation and obedience. Gnostics invert this by treating knowledge as an object of possession: a secret commodity that grants status or liberation to a spiritual elite.The Itinerary of Knowledge“Then the eyes of both were opened, and they knew [וַיֵּדְעוּ (wayyedaʿu)] that they were naked.” (Genesis 3:7)When Adam and Eve transgress the divine command, their eyes are “opened,” and י-ד-ע (yod–dalet–ʿayin) marks the moment of realization. They do not gain divine insight; they recognize their separation and vulnerability.“You shall know [וִידַעְתֶּם (widaʿtem)] that I am Yahweh your God, who brought you out from under the burdens of the Egyptians.” (Exodus 6:7)In Egypt, Yahweh assured deliverance. Israel will know him as the mighty one who was victorious against the elite rulers who burdened his people. Knowledge comes through divine encounter (in this case, remembrance at the opportune time) and obedience, not human speculation.“Then they shall know [וְיָדְעוּ (weyadeʿu)] that I am Yahweh.” (Ezekiel 6:7)The same Yahweh declares judgment upon Israel for their idolatry. Weyadeʿu means that through destruction and exile—the opportune time—through divine encounter, the people will come to recognize his immutable sovereignty.“The fear of Yahweh is the beginning of knowledge [דַּעַת (daʿat)].” (Proverbs 1:7)Wisdom begins not in self-referential discovery but in submission. Daʿat, י-ד-ע (yod–dalet–ʿayin), denotes divine instruction. It is submission to God's ordering of creation that begins with fear, that is, reverent submission to his command.“But Jesus said, ‘Someone did touch me, for I was aware [ἔγνων (egnon)] that power had gone out of me.'” (Luke 8:46)When the woman touches Jesus' garment, ἔγνων (egnon) expresses not psychological awareness but recognition of divine power at work. In Genesis 3:7, Adam and Eve know [wayyedaʿu] only after breaking the divine command. What they perceive is separation, not illumination. In Exodus 6:7, Israel knows [widaʿtem] Yahweh because at the opportune time, they remember his act of deliverance; the exiles know [weyadeʿu] Yahweh through judgment. In every case, knowledge is not a self-referential human discovery but an encounter with God's judgment. Even in Proverbs 1:7, daʿat signifies not human moral or ethical insight but awareness of divine instruction grounded in reverent fear.When Jesus knows that power has gone out from him (Luke 8:46), the same dynamic unfolds: divine initiative, human encounter, recognition, and restoration. The “knowing” is God-referential. It is an acknowledgment of divine operation rather than an act of introspection.This same itinerary and literary pattern continues in the Qurʾan, where the Arabic triliteral root ع-ر-ف (ʿayn–rāʾ–fāʾ) appears frequently. Its core function is to know, recognize, acknowledge, or make known. It parallels the Hebrew י-ד-ע (yod–dalet–ʿayin) and the Greek γινώσκω (ginosko) in expressing knowledge as submission to God rather than human possession.“And say, ‘All praise be to God! He will show you his signs, and you will recognize them [فَتَعْرِفُونَهَا (fa-taʿrifūnahā)]. And your Lord is never unaware of what you do.'” (Qurʾan, Surat al-Naml سورة النمل “The Ant” 27:93)The Prophet is commanded to proclaim divine praise. God will reveal his آيَات (āyāt, “signs”), and humans will recognize them. تَعْرِفُونَهَا

In scarcely a century, Salafism has transformed Sunni Islam. Claiming to be a revival of the purest form of Islam, this movement promotes ultraconservative social and religious norms and rejects all non-Sunni reli gious groups. In Egypt, its influence has grown to the point of reshaping mainstream conceptions of the faith. How did such a deep religious transformation sweep through Egypt so rapidly? What is the significance of Salafism for the country's political scene, both before and after Hosni Mubarak fell from power in 2011? Twilight of the Saints examines the history of Salafism in Egypt from its 1920s emergence in Cairo's scholarly circles through the present day, shedding new light on the movement's shifting relationship to politics. Drawing on extensive fieldwork and interviews, Stéphane Lacroix illustrates how Salafism redefined what it means to be Muslim for Egyptians. He emphasizes the factors that distinguish the Salafis from the Muslim Brotherhood, despite their parallel trajectories. Lacroix explores how Salafism influenced the dynamics of the 2011 revolution and the democratic transition that ended with the army's takeover of the country, as well as how it has fared since. In this context, MEI will host a book talk with Stephane Lacroix to present the book and reflect on our understanding of the relationship of Salafism, politics, and authoritarianism in Egypt, and its significant implications for the wider Muslim world.

How much can one person take, and still choose to offer kindness.In Genesis Chapter 37, verses 12–36, 17-year-old Joseph is sent by his father to visit his brothers, who were tending the family's flock of sheep in the countryside.Rather than the friendly check-in he expected, Joseph's brothers initially plotted to kill him out of jealousy, but instead sold him into slavery to a group of Ishmaelites heading for Egypt. Among the brothers, only Reuben wished to leave Joseph unharmed, attempting (but failing) to set up a situation where he could rescue his brother and return him to their father.In Egypt, Joseph was falsely accused of a crime, thrown into prison, became an interpreter of dreams for Pharaoh, and eventually attained a seat of power over Egypt.When famine hit the land where his brothers lived, they came to Egypt to buy grain. They didn't know Joseph was not only alive, but was now the governor of Egypt. To their surprise, Joseph wasn't angry at his brothers, but showed them compassion when he saw them again. Instead of taking revenge, he took them in and cared for them. Joseph knew everything that had happened was part of God's plan, and what his brothers intended for harm, God intended for good.Ephesians 4:2 says, “Be completely humble and gentle; be patient, bearing with one another in love.”The story of Joseph teaches us that humility, patience, gentleness, and love are not just qualities to be saved up for those who deserve it; God asks us to approach others with love even if they have offended or caused us harm. Let's pray.Lord, sometimes the people in our lives are disappointing, frustrating, or downright hurtful. Help us to love those who fall short and need our forgiveness the most, and to bear with each other with patience, and with grace. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Our text is Exodus 20:8-11: Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy. Sabbath keeping is an art form in which we resist certain values, refusing to allow them to define our identity and way of life. Within the 10 commandments, it gets a place of prominence, linking our relationship to God with our relationship to fellow humans. It gets the most words. Consider these things with me. In Egypt, Pharaoh was god, his word was an iron law. But he was an anxious god, worrying about his dreams. Knowing that famine was coming, he gathered resources. When the hungry people came to him for food, instead of sharing his wealth, he sold his resources so that all of Egypt, including its people, belonged to him. God indeed – he controlled everything! In such a world, everyone worked for Pharaoh. And every person, including neighbours and family, was competitor for the scarce resources that Pharaoh passed out. Competition raged. Everyone was anxious. At mount Sinai, the Israelites switch allegiance. They commit themselves to the God of Abraham (cf. Ex. 19:8), who freed them from Pharaoh's clutches. But what kind of God is he? He is a God who rested (Genesis 2:2-3). After creating, God did not show up to do more, nor did he check on creation in anxiety to ensure it was working. He had complete confidence in the fruit-bearing, blessing-generating processes of creation. Despite sin, this still holds. Jesus pointed to the birds and flowers. They are still provided for, so stop being so anxious (Matthew 6:25ff). Unlike Pharaoh, God is not a workaholic. He does not keep jacking up production schedules. Instead, God rests, confident, serene, at peace. God's rest bestows on us a restfulness that contradicts the “drivenness” of the system of Pharaoh and of our own day. God invites us to a new life of neighborly freedom in which Sabbath is the cornerstone. Such faithful practice of work stoppage is an act of resistance. Our bodies declare that we will not participate in the anxious system that pervades our social environment. We will not be defined by busyness and by pursuit of more, in either our economics or our personal relations. Our life does not consist in production. Sabbath invites us into a life that does not consist in frantic production and consumption reducing everyone else to threat and competitor. Sabbath permits a waning of anxiety, redeploying energy to the neighborhood, to exchange anxious productivity with committed neighborliness. This practice creates an environment of security and respect and dignity that defines how we live and how we view others. As you journey on, go with this blessing: Go to Jesus and he will give you rest and an easy yoke (Matthew 11:30). May the presence of God go with you and give you rest (Exodus 33:14).

As global supply chains undergo transformation and investment patterns shift, China has taken on a dual role in the world economy — as both a magnet for foreign enterprises and an increasingly influential outbound investor, said experts and executives.专家与企业高管表示，在全球供应链深度调整、投资格局加速演变的背景下，中国在世界经济中扮演着双重角色——既是吸引外资企业的“磁石”，也是影响力持续提升的对外投资主体。This signals not only continuity in the country's opening-up policy, but also a deeper transformation — that China is no longer just a participant in global growth, but is becoming a co-architect of it, they said.他们指出，这不仅体现中国对外开放政策的连续性，更标志着深层次转型：中国已不再是全球经济增长的单纯参与者，正逐步成为全球经济发展的共同构建者。What draws foreign companies today is not the promise of low costs, but the chance to innovate, to test ideas in a vast and demanding market, and to use China as a springboard into global competition.如今吸引外资企业的，不再是低成本优势，而是创新机遇、在庞大且高要求市场中验证理念的可能，以及以中国为跳板参与全球竞争的广阔空间。"China remains the top target market for enterprises expanding their global trade layout, with 44 percent of global enterprises selecting China as their first choice for expansion," said David Liao, co-chief executive for Asia and the Middle East at HSBC.汇丰银行亚洲及中东联席首席执行官廖宜建表示：“中国仍是企业拓展全球贸易布局的首要目标市场，44%的全球企业将中国选为海外扩张的首选地。”Citing survey data, he added that 40 percent of global firms are either already increasing or planning to increase their manufacturing footprint in China over the next two years. "These findings highlight that China remains a hot spot for international investment and occupies a central position in the global trade landscape."他援引调研数据补充道，未来两年，40%的全球企业已在增加或计划增加在华制造业布局。“这些数据充分说明，中国仍是国际投资的热点地区，在全球贸易格局中占据核心地位。”That reality is reflected in the way executives describe the market. Many call it a touchstone for development.企业高管对中国市场的评价，也印证了这一现实——许多人将中国视为发展的“试金石”。ABB CEO Morten Wierod said China is the cornerstone of ABB's business, with Xiamen, Fujian province becoming its largest global manufacturing base and innovation center.ABB集团首席执行官史毕福称，中国是ABB业务发展的基石，其中福建省厦门市已成为ABB全球最大的制造基地与创新中心。The same pattern plays out in life sciences and healthcare. Anita Wei, vice-president of External Affairs at Danaher China, said her company's "Double Innovation Engine" strategy is built on deep localization.在生命科学与医疗健康领域，这一趋势同样显著。丹纳赫中国政府事务副总裁韦春艳表示，丹纳赫的“双创新引擎”战略根植于深度本土化。"We aim to achieve 80 percent of sales revenue from localized production and 80 percent of raw material sourcing from the Chinese market," she explained. "This allows our research and development teams to respond directly to clinical needs in China and then promote those solutions globally."“我们目标实现80%的销售收入来自本土化生产，80%的原材料采购源自中国市场，”她解释道，“这让我们的研发团队能够直接响应中国临床需求，并将这些解决方案推向全球市场。”Wei emphasized that the company's commitment is also about long-term trust. "China's continuous opening-up and improving business environment give us the confidence to keep investing. We are committed to building long-term, trusted partnerships that address global challenges together."韦春艳强调，企业的投入也源于对中国市场的长期信任。“中国持续扩大开放、不断优化营商环境，给了我们持续投资的信心。我们致力于构建长期互信的合作伙伴关系，共同应对全球挑战。”Other foreign companies have adopted similar strategies.其他外资企业也采取了类似策略。Zhao Bingdi, president of Panasonic China, described the shift by saying that China is not only a manufacturing center for Panasonic, but also an innovation hub, and that the Japanese firm is transitioning from "in China, for China" to "in China, for global" with the aim of leveraging the competitive edge honed in China for Southeast Asia and beyond.松下电器（中国）总裁赵炳弟这样描述战略转变：中国对松下而言，不仅是制造中心，更是创新枢纽。这家日本企业正从“在中国，为中国”向“在中国，为全球”转型，旨在将在中国市场打磨的竞争优势延伸至东南亚及更广泛地区。These strategies have been underpinned by policy.这些战略的落地，离不开政策的有力支撑。China has steadily opened doors wider, reducing national and free trade zone negative lists for foreign investment to 29 and 27 items, respectively. Restrictions on manufacturing investment have been removed, while pilot programs in cloud computing, biotechnology and wholly foreign-owned hospitals are underway. Procurement, IP protection, data flows and tax incentives are all being fine-tuned to create a more predictable business climate.中国持续扩大对外开放：全国和自由贸易试验区外资准入负面清单分别缩减至29项、27项；制造业领域外资限制全面取消；云计算、生物技术、外资独资医院等领域试点有序推进。与此同时，中国还在采购管理、知识产权保护、数据流动、税收优惠等方面不断优化，为市场营造更可预期的发展环境。If inbound investment illustrates how China strengthens multinationals, outbound investment shows how Chinese firms are reshaping international markets. In 2024, outward direct investment reached $192.2 billion, bringing cumulative stock above $3.14 trillion. For the 13th year in a row, China ranked among the world's top three investors, according to the 2024 statistical bulletin of outward foreign direct investment.如果说吸引外资体现了中国如何助力跨国企业发展壮大，那么对外投资则展现了中国企业如何重塑国际市场格局。《2024年中国对外直接投资统计公报》显示，2024年中国对外直接投资规模达1922亿美元，累计对外直接投资存量突破3.14万亿美元，连续13年位居全球对外投资前三行列。In total, by the end of 2024, 34,000 Chinese investors had established 52,000 overseas enterprises in 190 countries and regions, including 19,000 in Belt and Road Initiative partner countries.截至2024年底，中国3.4万家投资者在全球190个国家和地区设立了5.2万家境外企业，其中在“一带一路”合作伙伴国家设立企业1.9万家。Hungary illustrates China's new depth of global cooperation, particularly with countries participating in the BRI. From 2014 to 2024, Chinese enterprises invested close to $20 billion in Hungary, creating more than 30,000 local jobs in sectors such as automotive batteries and intelligent logistics. These projects have not only delivered advanced technologies, but also strengthened Hungary's position in Europe's industrial chain.匈牙利的案例，彰显了中国全球合作的新深度，尤其是与“一带一路”参与国的合作成果。2014年至2024年，中国企业在匈牙利投资近200亿美元，在汽车电池、智能物流等领域创造当地就业岗位超3万个。这些项目不仅带来了先进技术，更提升了匈牙利在欧洲产业链中的地位。In Egypt's TEDA Suez Economic and Trade Cooperation Zone, Chinese enterprises have built integrated clusters centered on high-end manufacturing and logistics — a "localized production+global sales" model that has spurred industrial upgrading and job creation, earning praise from the Egyptian government.在埃及泰达苏伊士经贸合作区，中国企业打造了以高端制造、物流为核心的产业综合体，形成“本土化生产+全球化销售”模式。这一模式推动当地产业升级、创造大量就业，得到埃及政府高度认可。The energy sector tells a similar story.能源领域亦呈现相似态势Wang Pengcheng, president of Hithium Energy Storage Technology Co, said, "The global energy storage market is experiencing rapid growth, and Hithium Energy is building a global full-chain capability from materials and product systems to system integration and full-station services, providing customized integrated solutions for global customers." The company's shipments have grown at a compound annual rate of 167 percent over the past three years, with demand rising fast in the United States, Europe, and the Middle East.海辰储能科技股份有限公司总裁王鹏程表示：“全球储能市场正迎来快速增长，海辰储能正构建从材料、产品系统到系统集成、全站服务的全球全链条能力，为全球客户提供定制化综合解决方案。”过去三年，该公司出货量复合年增长率达167%，在美国、欧洲、中东等地区的市场需求增长迅猛。Smooth two-way capital flows depend on a robust financial system that can provide not only funding, but also risk protection and efficiency for cross-border activities.双向资本的顺畅流动，离不开健全的金融体系支撑——它不仅能提供资金支持，更能为跨境经贸活动提供风险保障与效率提升服务。"Outbound investment always involves the movement of capital across borders, and financial institutions are now participating in more diverse ways," said Zhou Mi, a senior research fellow at the Chinese Academy of International Trade and Economic Cooperation.中国国际贸易促进委员会国际贸易经济合作研究院高级研究员周密指出：“对外投资必然涉及跨境资本流动，当前金融机构的参与方式正日趋多元。”Zhou outlined three avenues of support. "First, banks can provide direct financing — loans that help enterprises participate in overseas projects or place large orders. Second, risk-protection products such as investment insurance reduce uncertainty for firms abroad. Last, trade-related financing tools, like buyer's credit, can lower the costs of running international operations."周密进一步阐述了金融支持的三大路径：“首先，银行可提供直接融资支持，通过贷款助力企业参与海外项目或承接大额订单；其次，投资保险等风险保障产品能降低企业海外经营的不确定性；最后，买方信贷等贸易融资工具可减少企业开展国际业务的成本。”Zhou believes that services will only grow more localized and innovative. "Many Chinese and international banks are expanding their global presence, which allows them to provide on-the-ground services. At the same time, new tools — such as stablecoins and faster cross-border payment systems — are emerging to make capital flows more efficient," he said. "Of course, cross-market risks remain, and the key will be ensuring that financial capital and real-economy capital complement each other to drive innovation. That balance requires constant adjustments."在周密看来，金融服务的本土化与创新化水平将持续提升。“众多中资银行与国际银行正加速拓展全球布局，以便提供在地化服务。与此同时，稳定币、高效跨境支付系统等新型工具不断涌现，推动资本流动效率提升，”他表示，“当然，跨市场风险依然存在，关键在于确保金融资本与实体经济资本相互补充、共同驱动创新。这一平衡需要持续调整优化。”The trend was clear at this year's China International Fair for Investment and Trade last month, where banks introduced instant transaction platforms and insurers offered tailored risk products for projects in politically complex regions.上月举办的本届中国国际投资贸易洽谈会（简称“投洽会”）上，这一趋势体现得尤为明显：银行机构推出即时交易平台，保险机构则针对政治环境复杂地区的项目定制专属风险保障产品。Liao of HSBC added that the Panda Bond market has become a vital channel for foreign companies raising capital in China. "Since 2005, the Panda Bond market had recorded an accumulated issuance size of over 1 trillion yuan ($140 billion) as of July. The ready availability of domestic fundraising tools reduces financing costs and accelerates the expansion of the footprint of multinational companies in China," Liao said. "It also helps optimize their asset-liability structures and improve overall capital allocation efficiency."汇丰银行的廖宜建补充道，熊猫债市场已成为外资企业在华融资的重要渠道。“自2005年以来，截至今年7月，熊猫债市场累计发行规模已突破1万亿元人民币（约合1400亿美元）。便捷的在华融资工具不仅降低了融资成本，还助力跨国企业加速拓展在华业务布局，”廖宜建说，“这同时有助于企业优化资产负债结构，提升整体资金配置效率。”Finance is the bloodstream of two-way investment, but innovation is the heartbeat. Both inbound and outbound flows increasingly target high-tech fields, from artificial intelligence and robotics to green energy. That matches China's strategy of high-quality growth and the world's demand for greener, smarter solutions.金融是双向投资的“血脉”，而创新则是其“心跳”。无论是外资流入还是对外投资，均日益向人工智能、机器人、绿色能源等高科技领域集聚。这既契合中国高质量发展战略，也顺应了全球对更绿色、更智能解决方案的需求。That perspective is increasingly shared by foreign executives, who point to China's blend of policy support, market demand and industrial supply chains as a foundation for technological progress.越来越多外资企业高管认同这一观点，他们认为中国的政策支持、市场需求与产业供应链形成合力，为技术创新奠定了坚实基础。Events such as CIFIT showcase two-way investment results. More than 1,100 cooperation projects, with a combined value of 644 billion yuan, were signed at the fair this year.中国国际投资贸易洽谈会等平台，正是双向投资成果的重要展示窗口。本届投洽会共签约1100多个合作项目，总金额达6440亿元人民币。While China's dual role in global capital flows has already delivered results, challenges remain. Geopolitical frictions, divergent regulatory system, and rising protectionism all weigh on the investment outlook.尽管中国在全球资本流动中扮演的双重角色已成效初显，但挑战依然存在。地缘政治摩擦、监管体系差异、保护主义抬头等因素，均对投资前景构成压力。Even so, with its vast market, comprehensive supply chains, and growing financial and innovation ecosystems, China is well placed to deepen two-way cooperation.即便如此，凭借庞大的市场规模、完备的供应链体系，以及不断完善的金融与创新生态，中国具备深化双向合作的坚实基础，未来可期。cumulative/ˈkjuːmjələtɪv/adj.累积的；累计的honed/həʊnd/adj.经过磨练的；打磨robust/rəʊˈbʌst/adj.强健的；健全的；稳固的divergent/daɪˈvɜːdʒənt/adj.不同的；有分歧的；相异的

As part of the first stage of the Gaza peace agreement, all 20 surviving hostages held by Hamas have been released. The release of 2,000 Palestinians previously imprisoned in Israel has also begun. In Egypt, world leaders of the United States, Egypt, Qatar, and Turkey gathered for a summit to discuss an end to the conflict and future peace efforts, signing a ceasefire agreement for Gaza. Meanwhile, a new report released during National Carers Week has found that the wellbeing of carers has declined over the past 12 months. - ガザ地区の和平合意の第一段階として、ハマスに拘束されていた人質、生存者20人全員が解放されました。イスラエルに収監されていたパレスチナ人2000人の解放も始まりました。エジプトでは、戦闘終結と今後の和平を協議する、首脳会議が開催され、アメリカ、並びに仲介役を務めたエジプト、カタール、トルコの首脳らがガザ停戦に関する文書に署名しました。今週、ナショナルケアラーズウィークに合わせ、発表された新な報告書によると、介護に携わる人々のウェルビーイングが、過去12か月で低下していることがわかりました。

A federal judge issues a late night order to stop President Trump's latest attempt to deploy the National Guard to Portland, Oregon, warning the administration against efforts to get around court orders and the rule of law. In Egypt, Hamas and Israeli officials begin high-stakes talks that could end the war in Gaza and free dozens of hostages. And as the Supreme Court opens a new term, justices will take on major cases testing presidential power, birthright citizenship, and voting rights.Want more comprehensive analysis of the most important news of the day, plus a little fun? Subscribe to the Up First newsletter.Today's episode of Up First was edited by Alina Hartounian, Kate Bartlett, Krishnadev Calamur, Mohamad ElBardicy and Alice Woelfle.It was produced by Ziad Buchh, Nia Dumas and Christopher ThomasWe get engineering support from Stacey Abbott. And our technical director is Carleigh Strange.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

Communities in Chicago and Portland spent the weekend adjusting to President Donald Trump's decision to send in the National Guard — but some of his moves are hanging in legal limbo. In Egypt, representatives from Hamas, Israel and the U.S. are set to hold talks on a Middle East ceasefire. Back in D.C., signs of a shutdown resolution are nowhere to be found as it stretches to six days. Playbook's Jack Blanchard and White House Bureau Chief Dasha Burns unpack it all.

Zambia's former Foreign Minister Joseph Malanji has been sentenced to four years in prison with hard labour after being convicted, along with a co-accused of corruption. President Hakainde Hichilema promised to root out corruption when he swept to power four years ago, is he now delivering on that pledge?In Egypt, dozens of teenage TikTok influencers have been arrested in recent weeks on charges such as violating family values, indecency and money laundering. We hear more on why authorities are getting tough with digital content creators.And the Congolese word Liboke is a new entry in a French dictionary, but why has the given definition sparked a debate in the DRC?Presenter: Charles Gitonga Producers: Mark Wilberforce, Sunita Nahar and Yvette Twagiramariya in London. Ayuba Iliya was in Lagos Senior Producer: Patricia Whitehorne Technical Producer: Craig Kingham Editors: Maryam Abdalla, Andre Lombard and Alice Muthengi

Zambia's former Foreign Minister Joseph Malanji has been sentenced to four years in prison with hard labour after being convicted, along with a co-accused of corruption. President Hakainde Hichilema promised to root out corruption when he swept to power four years ago, is he now delivering on that pledge?In Egypt, dozens of teenage TikTok influencers have been arrested in recent weeks on charges such as violating family values, indecency and money laundering. We hear more on why authorities are getting tough with digital content creators.And the Congolese word Liboke is a new entry in a French dictionary, but why has the given definition upset people in the DRC?Presenter: Charles Gitonga Producers: Mark Wilberforce, Sunita Nahar and Yvette Twagiramariya in London. Ayuba Iliya was in Lagos Senior Producer: Patricia Whitehorne Technical Producer: Craig Kingham Editors: Maryam Abdalla, Andre Lombard and Alice Muthengi

My life-changing annual event, The Summit of Greatness, is happening September 12 & 13, 2025. Get your ticket today!When Dr. Baland Jalal experienced his first episode of sleep paralysis as a teenager in Copenhagen, he felt a demonic presence choking him in his bed - an experience so terrifying and real that it launched him into a 20-year quest to understand the brain. What he discovered will blow your mind: the cultural stories we tell ourselves about these experiences literally reshape how our brains process them. In Egypt, where people believe sleep paralysis is caused by evil genies, sufferers experience episodes three times more frequently than in Denmark, where it's viewed as just brain stress. This isn't just about sleep - it's about how the meaning we assign to our experiences becomes our reality. You'll walk away understanding how your brain creates your sense of self and how you can rewire it for greatness.Dr. Jalal's online Peterson Academy courses:Intro to NeuroscienceThe Neuroscience of DreamsIn this episode you will:Discover the four-step meditation technique that reduces sleep paralysis episodes by 50% and why relaxation beats resistance every timeTransform your understanding of how cultural beliefs literally rewire your brain's response to fear and create your lived experienceBreak through limiting self-images by understanding how your brain hates incongruencies and fills gaps with stories - and how to make those stories empoweringUnlock neuroplasticity secrets that keep your brain growing until you die, including why new experiences are brain fertilizerMaster the difference between spiritual truth and scientific truth, and why both can coexist in creating a meaningful lifeFor more information go to https://lewishowes.com/1815For more Greatness text PODCAST to +1 (614) 350-3960More SOG episodes we think you'll love:Dr. Rahul Jandial – greatness.lnk.to/1603SCDr. Rhonda Patrick  – greatness.lnk.to/1707SCEckhart Tolle – greatness.lnk.to/1463SC Get more from Lewis! Get my New York Times Bestselling book, Make Money Easy!Get The Greatness Mindset audiobook on SpotifyText Lewis AIYouTubeInstagramWebsiteTiktokFacebookX

In January 2024, a Coptic Christian woman waskidnapped and forcibly converted to Islam in Egypt. Irene Ibrahim Shehata, a 21-year-old medical student at Asyut National University disappeared between her mid-term exams. Her frantic family sought help from the police, but none was provided. Why? What was going on?Sadly, Irene's case is neither isolated nor rare. In Egypt, and other countries, Christian women are “disappeared,”kidnapped by Muslims, forcibly converted, married off and enslaved. How does this happen in the 21st century? Who is driving this trafficking of Christian women? What can be done to combat this evil?“Lindsay,” an associate with Coptic Solidarity, joins the Christian Emergency Podcast to shed light on this evil pattern playing out. She answers these questions and more as she brings this issue to light; an issue many would rather leave concealed in darkness.As you learn about the plight of these Christian women and girls, please pray for them. Pray for their families. Prayfor their release and return. And pray for their abductors, that in their hearts they may be convicted of their actions, repent and come to faith in Christ.  If you find this episode helpful, please give us a positive rating and review wherever you listen to your favorite podcasts. Also share this episode with a friend so they too can be blessed by these insights.To learn more about resources mentioned in this episode, see the following.Jihad of the Womb: Trafficking of Coptic Women and Girls in Egypt (Report)Coptic Solidarity (Website)Christian Emergency Alliance (Website)Christian Emergency Alliance (Twitter / X):@ChristianEmerg1Christian Emergency Alliance (Facebook):@ChristianEmergencyChristian Emergency Alliance (Instagram)The Christian Emergency Podcast is a production of the Christian Emergency Alliance.Soli Deo Gloria

If you're still waiting for someone to save democracy, Mona Eltahawy has news for you: you are the one you've been waiting for. A fearless Egyptian-American journalist and author of The Seven Necessary Sins for Women and Girls and her latest book Bloody Hell!: Adventures in Menopause From Around the World, Eltahawy is no stranger to authoritarianism. While covering Arab Spring protests in Cairo, she was seized by Egyptian security forces and sexually assaulted and beaten, her arm and hand broken. Now, she warns, America is slipping toward the same strongman rule in Egypt. And too many are sleepwalking through it. Eltahawy's prescription is feminism that terrifies, carried out by both women and men. Because anyone can be a feminist. This is feminism as revolution. As she puts it, “There is no revolution without rage, and there is no revolution without risk.” Her work urges women to embrace power, ambition, anger, and militant self-defense, not to provoke, but to defend. And for their allies to support them. Learn to protect yourself. Teach your daughters common-sense self-defense and how to take up space. Her hope is that more of us, especially white women in the U.S., will stop cosplaying resistance and start embodying it. “The Handmaid's Tale is not a documentary,” she says. “Get out of the TV and into the streets.” EVENTS AT GASLIT NATION: August 25 4pm ET – Join the Gaslit Nation Book Club for a powerful discussion on The Lives of Others and I'm Still Here, two films that explore how art and love endure and resist in the face of dictatorship. Minnesota Signal group for Gaslit Nation listeners in the state to find each other, available on Patreon.  Vermont Signal group for Gaslit Nation listeners in the state to find each other, available on Patreon.  Arizona-based listeners launched a Signal group for others in the state to connect, available on Patreon.  Indiana-based listeners launched a Signal group for others in the state to join, available on Patreon.  Florida-based listeners are going strong meeting in person. Be sure to join their Signal group, available on Patreon.  Have you taken Gaslit Nation's HyperNormalization Survey Yet? Gaslit Nation Salons take place Mondays 4pm ET over Zoom and the first ~40 minutes are recorded and shared on Patreon.com/Gaslit for our community Show Notes:  Journalist On Being Sexual 'Prey' In Egypt https://www.npr.org/2011/11/29/142895349/journalist-on-being-sexual-prey-in-egypt   Want to enjoy Gaslit Nation ad-free? Join our community of listeners for bonus shows, exclusive Q&A sessions, our group chat, invites to live events like our Monday political salons at 4pm ET over Zoom, and more! Sign up at Patreon.com/Gaslit!

(Gn.46:1-7,28-30;   Ps.37:3-4,18-19,27-28,39-40;   Mt.10:16-23)   "Do not be afraid to go down to Egypt, for there I will make you a great nation."   We are as exiles in this world.  Indeed, the Lord sends us forth "like sheep among wolves."  In Egypt must we dwell for a time, until we are prepared for the coming of Christ. But here He meets us.  Here He weeps over us and so enables us to face the death which is upon us, which indeed surrounds us in this foreign land.  Even in our trials, in all our persecutions, He is there: He suffers with us, and we with Him.  And His Spirit is very present to lead us; it burns in our hearts to guide us, giving us the words we must speak, assuring us that Jesus is with us in all we do. As Israel sets forth for Egypt, he is fearful.  But he calls upon the Lord in his sacrifices, and in vision once again God comes to him, providing His assurance, His continued blessing.  David's psalm speaks so well of the protection and blessing which is ours in this land of exile: "The Lord watches over the lives of the wholehearted; their inheritance lasts forever.  The salvation of the just is from the Lord; He is their refuge in time of distress."  Yes, He is our refuge in this land where we walk as exiles, in this world which would persecute the Word of God, pursuing it to kill it, to destroy it.  But it is even in Egypt that a great nation shall be made of Israel; here, even under slavery, the people of God shall multiply and prosper.  And so it is with us who follow Jesus: here in this world of persecution we are refined and made whole, as individuals and as a people; here under the threat of death we come to life, for His gentle yoke is upon us, and in Him we find refuge and even joy in all our sufferings.  By undergoing persecution in His Name, we draw so very close to Him; and laying down our lives we find the great love which is without end. Jesus speaks to us; the Spirit is here with us.  There is no need to fear.  "Trust in the Lord and do good, that you may dwell in the land and enjoy security."  Have faith in the word He speaks to your hearts and be assured that He watches over you here in this land of exile, not only protecting you from the wolves that surround you, but even increasing your blessings all the while.  Your home in heaven is assured; see that Jesus is alive now and dwelling with you and you shall be able to close your eyes in peace, knowing all your brothers and sisters, mothers and fathers, sons and daughters, you will see again when the Lord brings you to the land of promise.   ******* O LORD, bring us to the place we will find your presence, the place we will find your love. YHWH, you go with us into Egypt; through the persecutions of this world you are with us to speak for us and bless us and increase our yield.  We need not be afraid of the way you call us, for you indeed love what is right and so are with the just who reflect your goodness.  Though the wicked be destroyed, the inheritance of your faithful ones lasts forever. Nothing can separate us from you, LORD; nothing can take us out of your hand or from the land you promise your chosen.  Even death we escape by your grace and mercy, by your secure protection. Give us the wisdom we need this day, O LORD, and the innocence to make our way through this world remaining on the path you set for us.  Even the powerful of this world you send to save us, for we are your favored sons.

In Egypt, a ragtag group of young activists uses social media to spark a revolution and remove a dictator from power. They credit Facebook with the fall of the regime… until the platform is turned against them.

"Our Failures and God's Faithfulness"Genesis 12:10-13:4The Book of Genesis Series - In The Beginning, GodPastor Nate ClarkeMay 4, 2025NEW KIDS SPACE NOW OPEN!We have expanded with 3x more space for the babies, kids, and youth in your family. https://www.instagram.com/oasischurchva/reel/C8FqHIipr3u/Learn about this year's Kingdom Builder's project: https://www.oasischurch.online/kingdom-buildersHow should Christians think about voting and politics? https://www.youtube.com/watch?v=ak82aD16r04OUR NEW VISION STATEMENT: https://www.youtube.com/watch?v=L0WFhtL7h3ISERMON NOTES:- Genesis 12:10 - 13:4- Our failures and God's faithfulness- Test will often follow triumphs - Don't think “how can I get out of this?” But rather, “how can I get through this with God?”- James 1:2-4- Egypt: the world. Spiritual bondage. Wrong alliance with God. Trusting Human Resources rather than God.- Abram's trials before going to Egypt:    - His wife was barren (He was unsure of God's promises)    - Destination unknown (He felt directionless / not in control of his future)    - He was isolated (He left his people)    - He had loss (His father had passed)    - Canaanites were in the land / He found no home    - Famine in the land (Life was a daily struggle)- Signs that you've spiritually wandered down to Egypt:    - You've got from trusting God to scheming with man.- Proverbs 3:5-6    - You've gone from confidence in God to fear of man.- Proverbs 29:25- Galatians 1:10- 2 Timothy 1:7 ESV    - You've gone from serving others to being consumed with yourself- Genesis 12:11-13    - You've gone from bringing blessing to bringing judgement- Genesis 12:17- In Egypt, even the things you gain will cause you trouble- Even when our faith is weak, our God is strong- 2 Timothy 2:13- Genesis 12:8- Genesis 13:3-4- Don't abandon your alter- If you find yourself in a spiritual Egypt, go back to the place of worship that you were before - Revelation 2:4-5 Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

The Blue Origin New Shepherd flight, with an all-female crew, launched on April 14, 2025. From launch to return, conspiracies exploded all over the Internet with claims that the rocket was fake, the return capsule was fake, it was all staged, space isn't real, and so on. Author and model Emily Ratajkowski made it political, saying: "It just speaks to the fact that we are absolutely living in an oligarchy where there is a small group of people who are interested in going to space for the sake of getting a new lease on life while the rest of the population, most people on planet Earth, are worried about paying rent or having dinner for their kids.” And she is correct in a way, additionallu since Kalpana Chawla and Sally Ride seem to be ignored as pioneers of women in space. Rather than discussing such things, perhaps we should look at the significance of the names, dates, and symbols involved instead.Preparations for the flight were lengthy, but pre-flight would have begun on Palm Sunday, with the actual launch and return occurring on Holy Monday. As with the return of spring and resurrection of Christ on Easter Sunday, both relating to death, life, and rebirth, so too does the Blue Origin capsule and mission exemplify these characteristics - from the all female crew to the messages of unity and peace displayed from start to finish, and finally to the nature of the rocket itself, which resembles an erect penis with exaggerated head. This penis projectile penetrated the blue above with its white sperm-head load being returned to the ground below at the onset of spring. The capsule carrying the women was named New Shepherd, a moniker of Jesus Christ (“I am the good shepherd” - John 10:11) and various other deities such as Orpheus and Hermes-Mercury (guide of souls known as Good Shepherd), who held sacred The Path. These shepherds or civilizers included Quetzalcoatl, and Osiris, or the green god of Egypt. It was Osiris who presided over the Hall of Judgement in the underworld, a place where the deceased's heart was weighted against the feather (often blue) of Ma'at, goddess of truth and justice. If the heart weighed more, being heavy with desire, it was consumed by the beast Ammit, but if the feather, or soul, weighed more, then it was set free with eternal life and granted passaged to the Field of Reeds. Although such Egyptian reeds to do not grow in Texas, similar plants and reeds do, which is a critical detail because this is where the spent white (sperm) capsule returned to earth. The logo of Blue Origin is also a blue feather, which shares something in common with the former Twitter-X logo and the alternative Blue Sky butterfly logo. One of the most famous people inside the capsule was Katy Perry, who had the nickname of “feather” since childhood, something not overlooked as she wore the blue feather on her suit during the mission. As seen in her Dark Horse video and in a 2019 social media post, Perry often references Egyptian mythology, and particularly that the heart should be lighter than a feather. Symbol dictionaries will tell us that a bird represents thought, imagination, synthesis, and sublimation. In Egypt, the bird was BA - the soul. A blue bird in particular is a representation of pure ideas. Blue butterflies represent transformation and new life, i.e., spring. In Greek mythology, the butterfly famously refers to the soul or mind, hence its name psyche.Perry is also on the New Shepherd video holding both a blue butterfly in one shot and a white daisy in another shot. These flowers represent much the same thing butterflies and birds symbolize, though they have a direct connection to the Norse goddess Freya, for whom Friday (Good Friday) is named. Furthermore, in Christian symbolism, a white daisy is the flower of the Virgin Mary, which historically has been a title and a surname of magdal-elder, meaning Watchtower of the Flock, the same flock the shepherd watches over. The Irish goddess Brigid (also Brighid) presided over the festival of Imbolc, an early spring holy day celebrating the end of winter. Known as the Exalted One, she was a goddess of healing, fertility, and birth. From The Ultimate Encyclopedia of Mythology, authors Arthur Cotterell and Rachel Storm confirm this: “Brigid, sometimes known as Brigit, was a goddess of healing and fertility who was believed to assist women in labour.” Spring is, of course, when the earth is reborn. Some have pointed out that the NS-31 logo can be inverted to show not a spaceship but a goat head, which is perhaps one of the most misunderstood symbols in the western world. The goat is Capricorn, Pan, Cernunnos, and various other characters with horns and features that remind many of the Devil, largely due to the usage of goats for the relieving of sin - scapegoats (Leviticus 16:8-10). It is from the goat horns that we get the term “horny,” yet another reference to sexuality and reproduction.  It is therefore no surprise that Jack Parsons, the infamous rocket engineer, invoked the name of the Greek god Pan before most rocket tests. Pan is a fertility god, and his invocation provides fertility for the test, the sexual imagery of the rocket itself, and so on. *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKYOUTUBEMAIN WEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Genesis 37-45 narrates the dramatic and transformative journey of Joseph, one of Jacob's twelve sons. The story begins with Joseph, favored by his father and gifted a coat of many colors, which sparks jealousy among his brothers. Their envy intensifies when Joseph shares dreams that suggest he will one day rule over them. This leads to a shocking betrayal: his brothers sell him into slavery in Egypt and deceive their father into believing Joseph is dead.In Egypt, Joseph faces significant trials but rises to prominence due to his ability to interpret dreams. He becomes Pharaoh's trusted advisor, predicting seven years of abundance followed by seven years of famine. Joseph's wisdom saves Egypt from disaster and earns him great respect.During the famine, Joseph's brothers travel to Egypt seeking food, unaware that the powerful official they encounter is their long-lost brother. Joseph tests their character and ultimately reveals his identity, leading to a poignant reunion. He forgives them, recognising that their actions were part of a divine plan to preserve their family.The narrative concludes with Joseph inviting his family to live in Egypt, ensuring their survival during the famine. Themes of forgiveness, providence, and reconciliation are woven throughout this compelling story.

Genesis 37-45 narrates the dramatic and transformative journey of Joseph, one of Jacob's twelve sons. The story begins with Joseph, favored by his father and gifted a coat of many colors, which sparks jealousy among his brothers. Their envy intensifies when Joseph shares dreams that suggest he will one day rule over them. This leads to a shocking betrayal: his brothers sell him into slavery in Egypt and deceive their father into believing Joseph is dead. In Egypt, Joseph faces significant trials but rises to prominence due to his ability to interpret dreams. He becomes Pharaoh's trusted advisor, predicting seven years of abundance followed by seven years of famine. Joseph's wisdom saves Egypt from disaster and earns him great respect. During the famine, Joseph's brothers travel to Egypt seeking food, unaware that the powerful official they encounter is their long-lost brother. Joseph tests their character and ultimately reveals his identity, leading to a poignant reunion. He forgives them, recognising that their actions were part of a divine plan to preserve their family. The narrative concludes with Joseph inviting his family to live in Egypt, ensuring their survival during the famine. Themes of forgiveness, providence, and reconciliation are woven throughout this compelling story.

So 2024 was packed with wild archaeological discoveries that totally shook up what we thought we knew. One of the coolest? The "Blinkerwall" — an underwater structure in the Baltic Sea that's over 10,000 years old and might've been a reindeer trap built by ancient hunter-gatherers. Researchers also found an ancient Chinese city that was way more advanced than expected, complete with surprisingly modern-looking infrastructure. In Egypt, new tombs revealed some unusual burial practices and artifacts we've never seen before. And in South America, a strange network of stone lines turned out to be part of an ancient communication system. It's been a year of serious "wait, what?!" moments in archaeology. Credit: CC BY-SA 3.0 https://creativecommons.org/licenses/... Dodecahedron Aventicum: By Woudloper, https://commons.wikimedia.org/w/index... Pentdod gruen neu anim: By Lokilech, https://commons.wikimedia.org/w/index... Animation is created by Bright Side. ---------------------------------------------------------------------------------------- Music from TheSoul Sound: https://thesoul-sound.com/ Check our Bright Side podcast on Spotify and leave a positive review! https://open.spotify.com/show/0hUkPxD... Subscribe to Bright Side: https://goo.gl/rQTJZz ---------------------------------------------------------------------------------------- Our Social Media: Facebook:   / brightside   Instagram:   / brightside.official   TikTok: https://www.tiktok.com/@brightside.of... Telegram: https://t.me/bright_side_official Stock materials (photos, footages and other): https://www.depositphotos.com https://www.shutterstock.com https://www.eastnews.ru ---------------------------------------------------------------------------------------- For more videos and articles visit: http://www.brightside.me ---------------------------------------------------------------------------------------- This video is made for entertainment purposes. We do not make any warranties about the completeness, safety and reliability. Any action you take upon the information in this video is strictly at your own risk, and we will not be liable for any damages or losses. It is the viewer's responsibility to use judgement, care and precaution if you plan to replicate. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fleeing the tyrannical dictatorship of Egypt, the Israelites voluntarily enter into a covenant with God to create a new nation, different from everything the world had ever known. In Egypt, like in many nations, power was concentrated into the hands of the few while the many were enslaved. But God calls us to embody a wholly different world, shaped by philosophical, political, theological and legal guidelines that create a just, good, and merciful society. The covenant at Sinai shaped ancient Israel and everyone who passed through on the way. The Sinai covenant shaped Jesus and brought him into conflict with the tyrannical powers of his day. Sinai is the birthplace of the politics of freedom. Freedom from tyranny and freedom for a worldwide good.

“40 Now the sojourn of the children of Israel who lived in Egypt was 430 years. 41 And it came to pass at the end of the 430 years-on that very same day-it came to pass that all the armies of the Lord went out from the Land of Egypt.” Exodus 12:40-41the great escape of Exodus was not a random event, but a prophetic declarative promise for our own salvation “12 But the more they (Egyptians) afflicted them, the more they (Israelites) multiplied and grew”. Exodus 1:12Moses was born in a time when the powers at be (Pharaoh) tried to extinguish God's promised people by killing every male infant (Exodus 1:15) Like Moses, Jesus was born in a time when the powers at be (King Herod) tried to extinguish the promised messiah by killing every male infant (Matthew 2:13-16)“11Now it came to pass in those days, when Moses was grown, that he went out to his brethren and looked at their burdens. And he saw an Egyptian beating a Hebrew, one of his brethren. 12 So he looked this way and that way and when he saw no one, he killed the Egyptian and hid him in the sand.” Exodus 2:11-12“24 By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, 25 choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, 26 esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.” Hebrews 11:24-26Who being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death-even death on a cross!” Phil 2:6-8“Moses tried to do the Lord's work in man's wisdom and power and it didn't work”- David Guzik“23Now when he was forty years old, it came into his heart to visit his brethren, the children of Israel. 24 And seeing one of them suffer wrong he defended and avenged him who was oppressed, and struck down the Egyptian. 25 For he supposed that his brethren would have understood that God would deliver them by his hand, but they did not understand.” Acts 7:23-25“In Egypt, Moses learned to be somebody; In Midian, Moses learned to be nobody”- David Guzik.“23Now it happened in the process of time that the king of Egypt died. Then the children of Israel groaned because of the bondage, and they cried out; and their cry came up to God because of the bondage. 24 So God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. 25 And God acknowledged them.” Exodus 2:23-25“6Moreover He said, ‘I am the God of your father-the God of Abraham, the God of Isaac, and the God of Jacob.' And Moses hid his face, for he was afraid to look upon God. 7 And the Lord said: ‘I have surely seen the oppression of My people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. 8 So I have come down to deliver them out of the hand of the Egyptians, and to bring them up from that land to a good and large land, to a land flowing with milk and honey…9 Now therefore, behold, the cry of the children of Israel has come to Me, and I have also seen the oppression with which the Egyptians oppress them.10 Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.'” Exodus 3:6-10“1Then the LORD said to Moses, ‘Now you shall see what I will do to Pharaoh. For with a strong hand he will let them go, and with a strong hand he will drive them out of his land.' 2 And God spoke to Moses and said to him: ‘I am the LORD. 3 I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name LORD I was not known to them….6 Therefore say to the children of Israel: I am the LORD; I will bring you out from under the burdens of the Egyptians, I will rescue you from their bondage, and I will redeem you with an outstretched arm and with great judgments. 7 I will take you as My people and I will be your God. Then you shall know that I am the LORD your God who brings you out from under the burdens of the Egyptians.'” Exodus 6:1-2,6-7“Outstretched arms” means God's sovereign involvement to bring a complete deliverance and redemption“The plagues God brought against Egypt has a definite strategy and purpose. Each of them confronts and attacks a prized Egyptian deity. Not only did they bring punishment against Egypt, the plagues also answered Pharaoh's original question: Who is the Lord, that I should obey His voice to let Israel go? God used this series of plagues to glorify Himself (especially above the gods, of the Egyptians) and to give Pharaoh a chance to repent.”- David Guzik“An inscription by a Pharaoh on an ancient Egyptian temple gives the idea: ‘I am that which was, and is, and shall be, and no man has lifted my veil'. Pharaoh believed himself to be more than a man he considered himself a god, and the Egyptians agreed.”- David Guzik“ ‘I am the Alpha and the Omega', says the Lord God, ‘who is, and who was, and who is to come, the Almighty.'” Rev 1:8PLAGUES vs EGYPTAIN GODS1)Water turned to blood - Hapi (God of Nile)2)Frogs from the Nile - Heket (goddess of fertility; head of frog)3)Lice from dust of earth - Geb (god over dust of the earth)4)Swarms of flies - Khepri (god of creation; head of fly)5)Death of cattle and livestock - Hathor (goddess of love; head of cow)6)Ashes turned to boils and sores - Isis (goddess of medicine and peace)7)Hail rained down in form of fire - Nut (goddess of the sky)8)Locusts sent from the sky - Seth (god of storms and disorder)9)3 days of complete/felt darkness - Ra (the sun god)10)death of the firstborn - Pharaoh (ultimate power of Egypt)“Pharaoh is grieved at the consequences of sin, but not sin itself”- David GuzikIn this Passover, “The blood of the lamb was essential to what God required. If an Israelite home didn't believe in the power of the blood of the lamb, they could sacrifice the lamb and eat it, but they would still be visited by judgement. If an Egyptian home did believe in the power of the blood of the lamb, and made a proper Passover sacrifice, they would be spared the judgement. An intellectual agreement with what God said about the blood was not enough; they actually had to do what God said must be done with the blood.” -David Guzik“God was manifest in the flesh…” 1 Tim 3:16“For God so loved the world that he gave his one and only son, so that whoever believes in him shall not perish but have everlasting life” John 3:16“40...

Bible history; Hebrew source; Creative translating; Double letters in Hebrew; Strong's concordance; Hebrew letters have meaning; Overcoming confusion; Servants in the household; Arts of the Temple; Shepherds in Goshen; Storing grain; In Egypt, and in USA; Joseph's foresight; Gen 47:1; "Father" = "ab"; "Occupation?"; "Servant" ayin-biet-dalet+(yod+kof); Herdsmen; Learning lessons - to be Israel; The "Way" of Christ; "Sojourn" vs "Dwell" = "yod-shen-biet"; Pharaoh hiring Israel; "Ruler" = "shin-resh"; Long lifespans; Ruben's realization; Hearing the cries of your brothers; Listening with Holy Spirit; Social safety net?; "Temples"; Central treasuries?; Operating by faith, hope and charity; "Money" failed; "Dollar"; Barter?; Portable wealth; History of money; Commodity money; Lev 19:36; Just weights and measures; "Minting"; Stanley vs White; Debts; Natural Law; Promises to pay?; Cattle for bread?; "(vav+tav)+tav-mem"; Trading your body; Bodies and land as servants for Pharaoh; Cities?; Abraham's land?; Cemeteries; Precious metals; Clay money?; Temple of Juno Moneta; Civil law; "Pacta Servanda Sunt" [sic]; Pharaoh's accumulation of wealth; v24 - 20% tax on labor; Joseph's deal; Pharaoh's grain; Golden calves; Altars; Bondage of Egypt; Daily bread; "Leaven"; Metaphor; Jacob's age; Death of Israel?; Symbology; Joseph's understanding; Gen 13:2; Household inclusions; Dept of Agriculture; Gen 24:35; Gen 23:16; Present value; Ezra 8:25; Ex 20:23 "gods"; Prov 1:14 One purse; Ex 23:3 Golden calf; Prov 3:9 first fruits; Forced offerings; Welfare snares; Legal Charity; Continuous servants; Peace.

Luke 12:11 In the meantime, when an innumerable multitude of peoplehad gathered together, so that they trampled one another, He began to say toHis disciples first of all, "Beware of the leaven of the Pharisees,which is hypocrisy. Today, before we begin looking into Luke 12, I want to giveyou a special invitation to join me and my son, Jonathan Grooms, the presidentof Global Partners in Peace and Development, for an unforgettable journeythrough Jordan & Egypt on a special tour we have planned for this fall, October14-25, 2025!  We will experience seeingand walking through the lands where Jacob wrestled with God, where Moses ledhis people out of Egypt and through the wilderness, where Mary, Joseph andJesus sought refuge.  Imagine exploring the ancient Pyramids, wandering throughthe lost city of Petra, riding through the stunning Wadi Rum desert, and beingbaptized in the Jordan River—all while walking in the footsteps of biblicalhistory!  Our tour highlights will include: In Jordan we will visit: Jerash, Amman Citadel, RomanAmphitheatre, view the Dead Sea Scrolls, Mt. Nebo, Tank and Automobile Museum,Jesus' Baptist Site, float in the Dead Sea, Petra, Wadi Rum Desert Tour, andrelax or swim at the Red Sea.In Egypt we will visit the Pyramids, Sphinx, Grand EgyptianMuseum, Nile River Cruise, old Cairo, Coptic Churches, Memphis, and much more! Beyond the incredible sights, you'll have the chance tomeet Iraqi and Syrian refugees, hear their stories, and encourage the dedicatedpeople serving them with love and hope.  This trip is about more than just seeing the world—it'sabout making a difference, deepening your faith, and experiencing God's work inpowerful ways. Are you ready to be a part of this life-changing journey? You can find all the details and sign-up at: www.gpartners.org/tour Now back to Luke! You might have noticed that we didn'tfinish the last two verses of Luke 11. After Jesus' scathing rebuke and condemnationupon the Pharisees and the Lawyers, it appears instead of repenting and seekingHis mercy, they were overcome with rage and anger. Hypocrites do not want theirsins exposed; it hurts their reputation. They deliberately began to attack Himwith "catch questions" in hopes they could trap Him in some heresyand then arrest Him. What a disgraceful way to treat the Son of God. Verse 53 says: “The Lawyers and the Pharisees began toassail Him vehemently”. I can only imagine that they are shouting andyelling at Him very loudly! There was already a crowd outside and maybe Jesusis trying to leave the house with His disciples, but the commotion is so loudthat the crowd grows larger so that, according to Luke 12:1, they are tramplingupon one another.  We are not sure where Jesus was at this time but according toLuke 9:51, He had set His face to go to Jerusalem and it appears that He wassomewhere in the region of Samaria that was between Galilee and the city ofJerusalem. Remember also at this time, Jesus has been ministering and healingpeople for over three years. Hundreds and most likely thousands of blind peoplehave received their sight, the lame and sick have been healed, and hungry peoplehave been miraculously fed! The crowds want to see more miracles and they arecurious with all the commotion going on. Yet with all this happening, Jesus turns His attention toHis disciples and warns them to “beware of the leaven of the Pharisees, whichis hypocrisy”. Not only can the religious leaders have a problem with hypocrisy,but the close followers of Jesus can face the same temptation. If we are not careful,we can become “pretenders” trying to get people to think better of us than wereally are.  May the Lord help us today to heed His warning of hypocrisyin our own lives. God bless!

Fines of Favoritism - Incorporating DisenfranchisementWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=James%202%3A8-9&version=CJBJames 2:8-9If you truly attain the goal of Kingdom Torah, in conformity with the passage that says, "Love your neighbor as yourself," you are doing well. But if you show favoritism, your actions constitute sin, since you are convicted under the Torah as transgressors.Genesis 37:1 Ya`akov continued living in the land where his father had lived as a foreigner, the land of Kena`an.Genesis 37:2 Here is the history of Ya`akov. When Yosef was seventeen years old he used to pasture the flock with his brothers, even though he was still a boy. Once when he was with the sons of Bilhah and the sons of Zilpah, his father`s wives, he brought a bad report about them to their father. 3 Now Isra`el loved Yosef the most of all his children, because he was the son of his old age; and he made him a long-sleeved robe. 4 When his brothers saw that their father loved him more than all his brothers, they began to hate him and reached the point where they couldn`t even talk with him in a civil manner.Genesis 37:5 Yosef had a dream which he told his brothers, and that made them hate him all the more. 6 He said to them, "Listen while I tell you about this dream of mine. 7 We were tying up bundles of wheat in the field when suddenly my bundle got up by itself and stood upright; then your bundles came, gathered around mine and prostrated themselves before it." 8 His brothers retorted, "Yes, you will certainly be our king. You`ll do a great job of bossing us around!" And they hated him still more for his dreams and for what he said.Genesis 37:9 He had another dream which he told his brothers: "Here, I had another dream, and there were the sun, the moon and eleven stars prostrating themselves before me." 10 He told his father too, as well as his brothers, but his father rebuked him: "What is this dream you have had? Do you really expect me, your mother and your brothers to come and prostrate ourselves before you on the ground?" 11 His brothers were jealous of him, but his father kept the matter in mind.Genesis 37:12 After this, when his brothers had gone to pasture their father`s sheep in Sh`khem, 13 Isra`el asked Yosef, "Aren`t your brothers pasturing the sheep in Sh`khem? Come, I will send you to them." He answered, "Here I am." 14 He said to him, "Go now, see whether things are going well with your brothers and with the sheep, and bring word back to me." So he sent him away from the Hevron Valley, and he went to Sh`khem, 15 where a man found him wandering around in the countryside. The man asked him, "What are you looking for?" 16 "I`m looking for my brothers," he answered. "Tell me, please, where are they pasturing the sheep?" 17 The man said, "They`ve left here; because I heard them say, `Let`s go to Dotan.`" Yosef went after his brothers and found them in Dotan.Genesis 37:18 They spotted him in the distance, and before he had arrived where they were, they had already plotted to kill him. 19 They said to each other, "Look, this dreamer is coming! 20 So come now, let`s kill him and throw him into one of these water cisterns here. Then we`ll say some wild animal devoured him. We`ll see then what becomes of his dreams!" 21 But when Re`uven heard this, he saved him from being destroyed by them. He said, "We shouldn`t take his life. 22 Don`t shed blood," Re`uven added. "Throw him into this cistern here in the wilds, but don`t lay hands on him yourselves." He intended to rescue him from them later and restore him to his father.Genesis 37:23 So it was that when Yosef arrived to be with his brothers, they stripped off his robe, the long-sleeved robe he was wearing, 24 and took him and threw him into the cistern (the cistern was empty; without any water in it). 25 Then they sat down to eat their meal; but as they looked up, they saw in front of them a caravan of Yishma`elim coming from Gil`ad, their camels loaded with aromatic gum, healing resin and opium, on their way down to Egypt. 26 Y`hudah said to his brothers, "What advantage is it to us if we kill our brother and cover up his blood? 27 Come, let`s sell him to the Yishma`elim, instead of putting him to death with our own hands. After all, he is our brother, our own flesh." His brothers paid attention to him. 28 So when the Midyanim, merchants, passed by, they drew and lifted Yosef up out of the cistern and sold him for half a pound of silver shekels to the Yishma`elim, who took Yosef on to Egypt.Genesis 37:29 Re`uven returned to the cistern, and, upon seeing that Yosef wasn`t in it, tore his clothes in mourning. 30 He returned to his brothers and said, "The boy isn`t there! Where can I go now?"Genesis 37:31 They took Yosef`s robe, killed a male goat and dipped the robe in the blood. 32 Then they sent the long-sleeved robe and brought it to their father, saying, "We found this. Do you know if it`s your son`s robe or not?" 33 He recognized it and cried, "It`s my son`s robe! Some wild animal has torn Yosef in pieces and eaten him!" 34 Ya`akov tore his clothes and, putting sackcloth around his waist, mourned his son for many days. 35 Though all his sons and daughters tried to comfort him, he refused all consolation, saying, "No, I will go down to the grave, to my son, mourning." And his father wept for him.Genesis 37:36 In Egypt the Midyanim sold Yosef to Potifar, one of Pharaoh`s officials, a captain of the guard.Credits:https://unsplash.com/@sharonmccutcheon - moneyhttps://www.pexels.com/@gerhard-14620241/ - lightning storm

This week for our Conflicted Community members, we have an interview with the Egyptian political activist Dalia Ziada, whose incredible personal story crosses so many of the major events in the modern middle east, from the Arab Spring, to October 7th. Dalia is an award-winning Egyptian writer and political analyst whose work focuses on governance, geopolitics, and defense policy. In Egypt, she co-founded the Liberal Democracy Institute in 2015, she is the Executive Director of the Center for Middle East and Eastern Mediterranean Studies and also serves as a board member of the Foreign Affairs Committee of Egypt's National Council for Women. She's a frequent media commentator, advocating for women's rights and against female genital mutilation in the Muslim World, and she is the author of multiple books, including “The Curious Case of the Three-Legged Wolf - Egypt: Military, Islamism, and Liberal Democracy”, on the Arab Spring and its fallout in Egypt. In a wide ranging conversation, Thomas and Dalia discuss her story of liberal activism in Egypt, teaching herself out of antisemitism, the Arab Spring, October 7th, and more… To listen to the full episode, you'll need to subscribe to the Conflicted Community. And don't forget, subscribers can also join our Conflicted Community chatroom, where you can interact with fellow dearest listeners, discuss episodes past and future, get exclusive messages from Thomas and Aimen, ask future Q&A questions and so much more. All the information you need to sign up is on this link: https://conflicted.supportingcast.fm/  Conflicted is proudly made by Message Heard, a full-stack podcast production agency which uses its extensive expertise to make its own shows such as Conflicted, shows for commissioners such as the BBC, Spotify and Al Jazeera, and powerfully effective podcasts for other companies too. If you'd like to find out how we can help get your organisation's message heard, visit messageheard.com or drop an email to hello@messageheard.com! Find us on Twitter: https://twitter.com/MHconflicted And Facebook: https://www.facebook.com/MHconflicted Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit podcastchoices.com/adchoices

A recent study from Harvard and Montana Tech University has proposed that crypto-terrestrials may author much of the UFO phenomenon. These entities are unidentified inhabitants of earth, living in the ocean, deep underground, or in mountains and volcanoes. Be them more human-like, non-human primates, or reptiles, the mythos of such creatures pre-dates civilization. The fringes of science today are becoming more open to what otherwise would be considered delusional ufology or complete fiction. What the scientists, ‘believers', and even ‘skeptics' tend to overlook, however, is the immense archetypical pantheon comprising the whole of the UFO phenomenon, particularly as it relates to the serpent deity as the eternal predator. The recent former study was announced just a few days after archeologists discovered on the Colombia-Venezuela border a massive collection of art depicting giant serpents, giant centipedes, larger-than-life-animals, and ten meter-tall (32 feet) human-like figures. Found alongside were geometric engravings, grids, and dots, lending credibility to the idea that plant medicine allowed humans access to entirely new visual realms. Mainline academia has known, as these archeologists believe, that large serpents are not just random, they are part of a tradition that spans the world. China has the White Snake demon who lives under water, and the Lung Dragons; the Hopi have a famous snake dance to encourage rainfall; in India there is the seven-headed Naga, not unlike the Biblical Revelation Beast with seven heads; the Mesoamerican cultures have Quetzalcoatl; in Greek myth are Medusa and the Gorgons, and the Hydra, and Apollo defeats a serpent called Python living in the earth; in Norse myth is Jormungand; Japan has the Yamato no Orochi; Russia has the fire serpent; Korea has Eopsin; Mesopotamia has Ningishzida and Mushussu; and the Bible also has Leviathan from Job, and the Genesis serpent. Serpents are universal symbols of fertility, creativity, and rebirth, but also of - by default - temptation of flesh, poison, and death. Hence why the Egyptian guardian of youth was a cobra named Wadjet and the Australian creator was a Rainbow Snake. As for health, the serpent caduceus and Asclepius Wand are still in use today. The serpent is also directly associated with water, fire (salamanders), air (dragons), and earth. In Egypt it brings down Ra's sun barge, which crashes as a flying disc, and is then recovered later - this is the dying god motif and background for Roswell mythology.  Is it possible that just as we live alongside less developed tribes today, we could ourselves live next to more developed civilizations that go largely unnoticed? Could we develop technology, like a cargo cult, based on what we perceive to see in the skies, oceans, mountains, etc?-FULL ARCHIVE & RSS: https://www.spreaker.com/show/the-secret-teachings Twitter: https://twitter.com/TST___Radio Facebook: https://www.facebook.com/thesecretteachings WEBSITE (BOOKS, RESUBSCRIBE for early & ad-free show access): http://thesecretteachings.info or http://tstradio.infoPaypal: rdgable@yahoo.com CashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

Revelation described Babylon as "the hold of every foul spirit, and a cage of every unclean and hateful bird." Sounds sort of like Twitter. Maybe Elon Musk isn't really trying to free the Internet, restrict it or do anything else the left or right claim, but instead is more concerned with the data. On April 21st, Tesla announced their Optimus robot with updated AI will be ready soon after months of it not working. On the 24th, Musk confirmed that NeuraLink would begin human trials this year. On the 25th, the day of Twitter's sale, StarLink went active with a major airline. Perhaps Musk's actions are not malicious but instead coldly calculating and almost machine-like. The limiting of text on Twitter trims the edges off of our complex thoughts and provides only the 'thought' itself. Symbol dictionaries will tell us that the BIRD represents thought, imagination, synthesis, and sublimation. In Egypt, the bird was BA - the soul. A blue bird in particular is a representation of pure ideas. Since imagination, thought, and ideas are expressions of the bird then it is our soul's expression that is trapped in the Twitterverese. Likewise, the red T in Tesla is a TAU cross, a symbol of synthesis and perfection in Hebrew, and the human being and belly in Greek. Through synthesis, perhaps man and machine, perfection can be achieved through the human body by a process of transformation that occurs in the belly or womb. Merging active and passive forces generates a spark or electric bolt to spawn new life. A red cross is also rebirth and a gateway to somewhere or something else. In other words, merging man with machines, and accomplishing such ends through artificial intelligence and algorithms that are able to learn from the immense amounts of data generated by individuals in order to create digital replicas of the real world. The infrastructure is connecting StarLink with NueraLink's brain-computer interface, pumping data into the AI of Optimus robots. Man and synthetics merged together into the belly of transformation in order to reach the synthesis of perfection.-FULL ARCHIVE & RSS: https://www.spreaker.com/show/the-secret-teachings Twitter: https://twitter.com/TST___Radio Facebook: https://www.facebook.com/thesecretteachings WEBSITE (BOOKS, RESUBSCRIBE for early & ad-free show access): http://thesecretteachings.info Paypal: rdgable@yahoo.com CashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

We turn the page from Judah and Tamar to look at Joseph and Potiphar's wife. In Egypt... in prison... the Lord is with Joseph.

Bricks Without Straw (Exodus): When God told Moses to tell Pharaoh, "Let my people go," Moses did exactly what God told him to do. But the suffering of the Israelites got worse, not better! The truth is, in a broken world, obedience to God's word is no guarantee of short-term prosperity. But this doesn't mean that God has abandoned you or that no good will ever come from times of suffering. Our God is faithful to redeem. You'll see. Recorded on Oct 13, 2024, on Exodus 5:1-6:12 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript We're working through a sermon series on the book of Exodus called Journey to Freedom. And we've said that Exodus is a story of liberation, of God rescuing and redeeming a people for himself. The first few chapters of Exodus describe the bitter suffering of the family of Abraham and Sarah (ancient Israelites) when they were slaves in Egypt, the most powerful kingdom in the world at the time. We're introduced to Moses, who would go on to be the mighty prophet and deliverer of Israel for Yahweh God. But his story was not this smooth rise into power. It didn't seem to go according to any sort of plan. But God was faithful, and he didn't abandon Moses even after his forty-year exile in Midian. But when the set time had fully come, God sent Moses, born in Egypt and adopted into the royal household of Egypt, back to Egypt to redeem his people who were still enslaved in Egypt. But this was a mission Moses didn't want. Maybe he thought he was too old. Or maybe after his first disastrous attempt at leadership, he doubted his leadership abilities. But Moses gave one excuse after another before asking Yahweh just to send someone else. But God was merciful (and patient) and provided miraculous signs to verify his message and calling. He also allowed Moses' brother, Aaron, to help him speak and lead. But the most important thing God promised was his own Presence. Yahweh would go with Moses. So Moses packed up his wife, Zipporah, and his two sons and went to Egypt to do this crazy thing God called him to do. In Egypt, Moses and Aaron spoke to the elders of the Israelites and shared the message God gave them: that Yahweh God, the God of their ancestors Abraham, Isaac, and Jacob, was going to deliver them from Egypt and would bring them out into the land he had promised them. They performed the signs, as well, and the Israelites believed and worshipped the God who had seen their suffering, heard their prayers, and had concern for them. Chapter 5 picks up the story in the courts of Pharaoh, king of Egypt. How would he respond to Moses and the message and miracles of Yahweh God? If you have your Bible/app, please open it to Exodus 5:1. Exodus 5:1–9 (NIV), “1 Afterward Moses and Aaron went to Pharaoh and said, “This is what the Lord, the God of Israel, says: ‘Let my people go, so that they may hold a festival to me in the wilderness.' ” 2 Pharaoh said, “Who is the Lord, that I should obey him and let Israel go? I do not know the Lord and I will not let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Now let us take a three-day journey into the wilderness to offer sacrifices to the Lord our God, or he may strike us with plagues or with the sword.” 4 But the king of Egypt said, “Moses and Aaron, why are you taking the people away from their labor? Get back to your work!” 5 Then Pharaoh said, “Look,

Chatting With Sherri welcomes back Egyptologist and author;Dr. Colleen Darnell!   EXPLORING ANCIENT EGYPT with Dr. Colleen Darnell; Hieroglyph Update & Free Mummy Class-The introductory How to Read Hieroglyph class now starts October 14 and 16—see details below for times and how to register. Also, I am excited to share a free class in partnership with Varsity Tutors ALL ABOUT MUMMIES (best for grades 3-8, but fun for kids of all ages) on Wednesday October 9th at 6PM. Renowned Egyptologist Dr. Colleen Darnell's areas of expertise include Late Period uses of the Underworld Books, ancient Egyptian military history, the literature of New Kingdom Egypt, and Egyptian revival history. Her research in Egyptian military history has led to the first recreation of the tactics of the Battle of Perire, c. 1208 BCE and her study The Great Karnak Inscription of Merneptah "replaces all other earlier studies of the key historical narratives relating Merneptah's war against the Libyans." Her research on the military role that Tutankhamun might have taken on as pharaoh of Egypt contributed to Tutankhamun's Armies: Battle and Conquest in Ancient Egypt's Late Eighteenth Dynasty (co-authored with John Darnell) and was featured in the historical section of the documentary "King Tut Unwrapped." Through books and documentaries, Darnell has brought ancient Egyptian warfare and tactics to the broader public. In Egypt, she has made several important archaeological discoveries as the director of the Moalla Survey Project, an ongoing archaeological project.  

Send us a textJenna Martin is a Montana-based journalist who writes about resistance movements and politics and how the two intersect with each other. We spoke with Jenna as she was wrapping up her recent reporting trip to Egypt and the West Bank. In Egypt, Jenna spoke with families separated by the closure of the Rafah Border Crossing and their struggle to survive without documents as their loved ones remain trapped in Gaza. In the West Bank, Jenna traveled to Beita, where American activist Aysenur Eygi was recently killed by the Israeli army. Already tense before October 7, Jenna reports that a massive escalation has taken place in the West Bank. 

Egyptian authorities do not want Christians around the world to learn about the disturbing case of Abdulbaqi Saeed Abdo. Abdulbaqi is a fellow Christian who is languishing in an Egyptian cell. His crime? Being a Christian who converted from Islam. Abdulbaqi, a Yemeni, fled his home country after facing severe persecution once he converted to Christianity. In Egypt, Abdulbaqi lived out his faith and sought to help others come to know and follow Christ. It was these activities that ultimately landed Abdulbaqi in jail. Abdulbaqi has not been convicted of any crime. In fact, he has not even had his case tried in court. Yet for two and a half years, this husband and father of five has been kept behind bars. It is illegal under Egyptian law to hold someone indefinitely in jail like this. But authorities are doing so anyways. They hope no one notices or cares. Fortunately, some do care. One such person is Lizzie Francis, a British Christian who serves as an attorney with the Alliance Defending Freedom International. She and others on the ADF International team are advocating for Abdulbaqi and seeking to have him returned safely to his family. Listen in to this episode of the Christian Emergency Podcast and learn not only about Abdulbaqi's case, but also how similar pressures are pressing forward in other countries. This is not an isolated phenomenon and Christians everywhere need to prepare for similar challenges in the days ahead. Also, learn how you and your church can champion Abdulbaqi and his family. If you find this episode helpful, please give us a positive rating and review wherever you listen to your favorite podcasts. Also share this episode with a friend so they too can be blessed by these insights. To learn more about resources mentioned in this episode, see the following. ADF International (Website) Christian Emergency Alliance (Website) Christian Emergency Alliance (Twitter / X): @ChristianEmerg1 Christian Emergency Alliance (Facebook): @ChristianEmergency Christian Emergency Alliance (Instagram) The Christian Emergency Podcast is a production of the Christian Emergency Alliance. Soli Deo Gloria

Jeremiah says the Lord says “Don't go to Egypt.” So where does Jeremiah end up? In Egypt! How? Let's find out together as we read Jeremiah 42-45.

The Moon creeps up on the bright star Antares this evening. Depending on your location, you might see them pass less than a degree from each other – less than the width of your finger held at arm’s length. Because the Moon will be so close to Antares, it’ll wash out the star’s reddish orange color. Astronomers have been tracking that color for thousands of years. And they haven’t seen much change. Antares is a red supergiant – it’s many times bigger and heavier than the Sun, and tens of thousands of times brighter. Its surface is thousands of degrees cooler than the Sun’s, which is why it looks red. On the inside, supergiant stars are changing in a hurry – fusing lighter elements to make heavier ones. But the change isn’t always reflected at the surface. In a study a couple of years ago, a team of scientists found that the color of Antares has remained pretty steady for at least 3300 years. The team analyzed observations from Europe, the Middle East, and China. In China, the star was known as “Great Fire.” In Egypt, it was “red one of the plow.” And many records compared the star to Mars, which is known for its reddish color. In fact, the name “Antares” means “rival of Mars” – a comment on their similar appearance. The study said the star’s unchanging color could mean that Antares has a good run left before it explodes as a supernova – another million years or longer. Script by Damond Benningfield

"In Egypt" (Exodus 1:1-14)

The intense heatwaves sweeping across the Middle East this summer is taking a high toll on people. Temperatures have soared to unprecedented levels, causing widespread discomfort and significant challenges in many countries that might even be unequipped to face the impacts of climate change. During this year's Hajj season, which took place in mid-June, temperatures soared sometimes to almost 52°C in Makkah, leading to over 1,300 deaths. Many Arab countries are experiencing extreme heat this year. In Egypt, daily life has become uncomfortable and has also strained the country's power grid, leading to occasional blackouts. In Lebanon, many people are struggling to cope with limited access to electricity and cooling. And in Iraq, the government has taken an unprecedented step of cutting working hours to help citizens deal with the extreme temperatures. In this episode of Beyond The Headlines, host Ismaeel Naar looks at how life in some Arab countries has been affected because of the heat crisis.

A recent study from Harvard and Montana Tech University has proposed that crypto-terrestrials may author much of the UFO phenomenon. These entities are unidentified inhabitants of earth, living in the ocean, deep underground, or in mountains and volcanoes. Be them more human-like, non-human primates, or reptiles, the mythos of such creatures pre-dates civilization. The fringes of science today are becoming more open to what otherwise would be considered delusional ufology or complete fiction. What the scientists, ‘believers', and even ‘skeptics' tend to overlook, however, is the immense archetypical pantheon comprising the whole of the UFO phenomenon, particularly as it relates to the serpent deity as the eternal predator. The recent former study was announced just a few days after archeologists discovered on the Colombia-Venezuela border a massive collection of art depicting giant serpents, giant centipedes, larger-than-life-animals, and ten meter-tall (32 feet) human-like figures. Found alongside were geometric engravings, grids, and dots, lending credibility to the idea that plant medicine allowed humans access to entirely new visual realms. Mainline academia has known, as these archeologists believe, that large serpents are not just random, they are part of a tradition that spans the world. China has the White Snake demon who lives under water, and the Lung Dragons; the Hopi have a famous snake dance to encourage rainfall; in India there is the seven-headed Naga, not unlike the Biblical Revelation Beast with seven heads; the Mesoamerican cultures have Quetzalcoatl; in Greek myth are Medusa and the Gorgons, and the Hydra, and Apollo defeats a serpent called Python living in the earth; in Norse myth is Jormungand; Japan has the Yamato no Orochi; Russia has the fire serpent; Korea has Eopsin; Mesopotamia has Ningishzida and Mushussu; and the Bible also has Leviathan from Job, and the Genesis serpent. Serpents are universal symbols of fertility, creativity, and rebirth, but also of - by default - temptation of flesh, poison, and death. Hence why the Egyptian guardian of youth was a cobra named Wadjet and the Australian creator was a Rainbow Snake. As for health, the serpent caduceus and Asclepius Wand are still in use today. The serpent is also directly associated with water, fire (salamanders), air (dragons), and earth. In Egypt it brings down Ra's sun barge, which crashes as a flying disc, and is then recovered later - this is the dying god motif and background for Roswell mythology.  Is it possible that just as we live alongside less developed tribes today, we could ourselves live next to more developed civilizations that go largely unnoticed? Could we develop technology, like a cargo cult, based on what we perceive to see in the skies, oceans, mountains, etc?-FREE ARCHIVE & RSS: https://www.spreaker.com/show/the-secret-teachingsTwitter: https://twitter.com/TST___RadioFacebook: https://www.facebook.com/thesecretteachingsWEBSITE (BOOKS, RESUBSCRIBE for early show access): http://thesecretteachings.infoPaypal: rdgable@yahoo.comCashApp: $rdgableBuy Me a Coffee: https://www.buymeacoffee.com/tstradioSUBSCRIBE TO NETWORK: http://aftermath.mediaEMAIL: rdgable@yahoo.com / TSTRadio@protonmail.com

We've made it to the promised land! The people of Israel have left behind their victim identity and taken on a freedom identity. It's been quite the journey. In Egypt, we see them in a world of perpetual crisis and in need of salvation. In the Exodus, we see God get them through the tunnel of chaos. In the wilderness, we see them enroll in boot camp to tear down their old identity and learn their new one. And in Canaan we see them building maturity and living out of freedom. As we wrap up our final episode of the Lessons from the Wilderness Series, we hope you'll join us on the trail! P.S. After this week, the podcast will be entering Sabbatical mode for the rest of the summer. Whether you are new to the podcast or have been on the trail with us from the beginning, you might like the opportunity to revisit prior topics in a longer form. Over the summer we're collating the episodes from an entire series into one episode to release on our normal Monday schedule. Stay tuned for that, and we pray you have a blessed summer!Helpful Links:Breakthrough! Book: https://deeperwalk.com/breakthrough-5-essential-strategies-for-freedom-healing-and-wholeness  Deeper Walk Newsletter: http://tinyurl.com/DWISignUp Deeper Walk Trailblazers: https://deeperwalk.com/trailblazers/ Podcast Mailbox: http://tinyurl.com/OTTMailbox 

In Egypt. By far the largest one in the ancient world. Thank you for listening! Please leave a 5 star review, share and subscribe!

Capitalism is not only an economic system but also a system of production and allocation of hope. In Egypt, a generation of young men desire fulfilling employment, meaningful relationships, and secure family life, yet find few paths to achieve this.  In The Labor of Hope:: Meritocracy and Precarity in Egypt (Stanford UP, 2023), Harry Pettit follows these educated but underemployed men as they struggle to establish careers and build satisfying lives. In so doing, this book reveals the lived contradiction at the heart of capitalist systems - the expansive dreams they encourage and the precarious lives they produce. Pettit considers the various ways individuals cultivate distraction and hope for future mobility: education, migration, consumption, and prayer. These hope-filled practices are a form of emotional labor for young men, placing responsibility on the individual rather than structural issues in Egypt's economy. Illuminating this emotional labor, Pettit shows how the capitalist economy continues to capture the attention of the very people harmed by it. Harry Pettit is Assistant Professor in Economic Geography at Radboud University Nijmegen. His research is on emotional politics and late capitalism. He has published articles on the emotional politics of precarious labour in Cairo in the International Journal of Urban and Regional Research, Environment & Planning D: Society & Space, and Emotion, Space, and Society. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Capitalism is not only an economic system but also a system of production and allocation of hope. In Egypt, a generation of young men desire fulfilling employment, meaningful relationships, and secure family life, yet find few paths to achieve this.  In The Labor of Hope:: Meritocracy and Precarity in Egypt (Stanford UP, 2023), Harry Pettit follows these educated but underemployed men as they struggle to establish careers and build satisfying lives. In so doing, this book reveals the lived contradiction at the heart of capitalist systems - the expansive dreams they encourage and the precarious lives they produce. Pettit considers the various ways individuals cultivate distraction and hope for future mobility: education, migration, consumption, and prayer. These hope-filled practices are a form of emotional labor for young men, placing responsibility on the individual rather than structural issues in Egypt's economy. Illuminating this emotional labor, Pettit shows how the capitalist economy continues to capture the attention of the very people harmed by it. Harry Pettit is Assistant Professor in Economic Geography at Radboud University Nijmegen. His research is on emotional politics and late capitalism. He has published articles on the emotional politics of precarious labour in Cairo in the International Journal of Urban and Regional Research, Environment & Planning D: Society & Space, and Emotion, Space, and Society. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Capitalism is not only an economic system but also a system of production and allocation of hope. In Egypt, a generation of young men desire fulfilling employment, meaningful relationships, and secure family life, yet find few paths to achieve this.  In The Labor of Hope:: Meritocracy and Precarity in Egypt (Stanford UP, 2023), Harry Pettit follows these educated but underemployed men as they struggle to establish careers and build satisfying lives. In so doing, this book reveals the lived contradiction at the heart of capitalist systems - the expansive dreams they encourage and the precarious lives they produce. Pettit considers the various ways individuals cultivate distraction and hope for future mobility: education, migration, consumption, and prayer. These hope-filled practices are a form of emotional labor for young men, placing responsibility on the individual rather than structural issues in Egypt's economy. Illuminating this emotional labor, Pettit shows how the capitalist economy continues to capture the attention of the very people harmed by it. Harry Pettit is Assistant Professor in Economic Geography at Radboud University Nijmegen. His research is on emotional politics and late capitalism. He has published articles on the emotional politics of precarious labour in Cairo in the International Journal of Urban and Regional Research, Environment & Planning D: Society & Space, and Emotion, Space, and Society. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In January 2024, a Coptic Christian woman was kidnapped and forcibly converted to Islam in Egypt. Irene Ibrahim Shehata, a 21-year-old medical student at Asyut National University disappeared between her mid-term exams. Her frantic family sought help from the police, but none was provided. Why? What was going on? Sadly, Irene's case is neither isolated nor rare. In Egypt, and other countries, Christian women are “disappeared,” kidnapped by Muslims, forcibly converted, married off and enslaved. How does this happen in the 21st century? Who is driving this trafficking of Christian women? What can be done to combat this evil? “Lindsay,” an associate with Coptic Solidarity, joins the Christian Emergency Podcast to shed light on this evil pattern playing out. She answers these questions and more as she brings this issue to light; an issue many would rather leave concealed in darkness. As you learn about the plight of these Christian women and girls, please pray for them. Pray for their families. Pray for their release and return. And pray for their abductors, that in their hearts they may be convicted of their actions, repent and come to faith in Christ.   If you find this episode helpful, please give us a positive rating and review wherever you listen to your favorite podcasts. Also share this episode with a friend so they too can be blessed by these insights. To learn more about resources mentioned in this episode, see the following. Jihad of the Womb: Trafficking of Coptic Women and Girls in Egypt (Report) Coptic Solidarity (Website) Christian Emergency Alliance (Website) Christian Emergency Alliance (Twitter / X): @ChristianEmerg1 Christian Emergency Alliance (Facebook): @ChristianEmergency Christian Emergency Alliance (Instagram) The Christian Emergency Podcast is a production of the Christian Emergency Alliance. Soli Deo Gloria

Presented by Lisa Bishop Most of us recognize the importance of developing patience, we're just not in a hurry to grow in it; and patience has been said to be a test of our Christian authenticity and character. One example of patience is the story of Joseph told in Genesis 37-50. I encourage you to read the story on your own but here's the gist. Joseph was a favored son of Jacob, betrayed by his brothers and sold into slavery in Egypt. In Egypt he finds favor with one of Pharaoh's officials, Potiphar, and is given charge of Potiphar's household. Potiphar's wife unjustly accuses Joseph of trying to sleep with her and as a result he is thrown into prison. After years in prison, Joseph interprets Pharaoh's dreams, and is finally freed and put in charge of the whole land of Egypt. Then a famine strikes and Joseph's brothers, who did not recognize him, come to ask him for food. Joseph provides for them and eventually reveals his identity. His brothers are afraid expecting him to seek revenge. But Joseph responds patiently: Don't be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. So then, don't be afraid. I will provide for you and your children (Genesis 50:19-21). Joseph's faith in God gave him the patience to persevere from pit to prison and ultimately being elevated to the palace. His story shows that patience begins with knowing God is sovereign and in control. When you find yourself enduring hardships, setbacks, betrayal or uncertainties, this is the time to trust and lean into God. I will be the first to say it's not easy, especially when suffering is involved. But you must have the patience and perseverance to know God will work all things out—most likely not in your timing or liking, but according to his love and sovereignty. And God will use the time to produce something in you as you cling to him. Patience is learning to accept the things we cannot change as we lay them down at the foot of the cross, placing our trust in our heavenly father. In difficult seasons, I want to encourage you to surrender to God's timing and embrace waiting as a time of growth. Allow God to shape your character and deepen your faith during these times. And remember the words of Proverbs 3:5-6. Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways submit to him, and he will make your paths straight.

How much can one person take, and still choose to offer kindness?   In Genesis Chapter 37, verses 12–36, 17-year-old Joseph is sent by his father to visit his brothers, who were tending the family's flock of sheep in the countryside.   Rather than the friendly check-in he expected, Joseph's brothers initially plotted to kill him out of jealousy, but instead sold him into slavery to a group of Ishmaelites heading for Egypt. Among the brothers, only Reuben wished to leave Joseph unharmed, attempting (but failing) to set up a situation where he could rescue his brother and return him to their father.   In Egypt, Joseph was falsely accused of a crime, thrown into prison, became an interpreter of dreams for Pharaoh, and eventually attained a seat of power over Egypt.   When famine hit the land where his brothers lived, they came to Egypt to buy grain. They didn't know Joseph was not only alive, but was now the governor of Egypt. To their surprise, Joseph wasn't angry at his brothers, but showed them compassion when he saw them again. Instead of taking revenge, he took them in and cared for them. Joseph knew everything that had happened was part of God's plan, and what his brothers intended for harm, God intended for good.   Ephesians 4:2 says, “Be completely humble and gentle; be patient, bearing with one another in love.”   The story of Joseph teaches us that humility, patience, gentleness, and love are not just qualities to be saved up for those who we think deserve it; God asks us to approach others with love even if they have offended or caused us harm.   Let's pray.   Lord, sometimes the people in our lives are disappointing, frustrating, or downright hurtful. God, help us to love those who fall short and need our forgiveness the most, and to bear with each other with patience and with grace. In Jesus' name, amen.

Hundreds of thousands of people have demonstrated globally in outrage at Israel's genocidal bombardment of Gaza. In the Middle East in particular, protests have been massive, faced state repression, and evoked memories of the Arab Spring revolutions. In Egypt, for example, protestors marched to Tahrir Square for the first time since 2013. In Jordan, protestors faced regime and security forces preventing them from reaching the border to show solidarity with Palestinians. The liberation of Palestine has long resonated throughout the Middle East and North African region. This connection is deeper than just sympathy: the settler-colonial project of Israel, its backing by US imperialism, and the complicity of the Arab regimes with Zionism reflect on the oppression of the people of the region more broadly. Because of this, one of the long-held slogans of the Palestinian left has been that the road to Jerusalem flows through Cairo, Damascus, and Amman, that Palestinian liberation will have to be achieved through regional revolt and revolution. This panel of revolutionaries from around the region will talk about the inextricable ties between Palestinian liberation and liberation across the region, and its special relevance in this crucial historic moment. Speakers Hossam el-Hamalawy is an Egyptian journalist and scholar-activist, currently based in Germany. He's also a member of the Egyptian Revolutionary Socialists, and was among the organizers of the 2011 uprising in Egypt. Soheir Asaad is a Palestinian feminist and political organizer and a human rights advocate. She received a Master's degree in international human rights law from the University of Notre Dame (US). Soheir is the advocacy team member of Rawa, for liberatory, resilient Palestinian community work. She is also the co-director of the “Funding Freedom” project. Previously, Soheir worked in legal researcher and international advocacy in Palestinian and regional human rights organizations. Dr. Banah Ghadbian (they/them) holds a Phd in Ethnic Studies from the University of California, San Diego. Their PhD dissertation, "Ululating from the Underground: Syrian Women's Protests, Performances, and Pedagogies" looked at the ways women and children in Syria utilize theatre, protest, graffiti, and freedom school spaces in the Syrian Revolution. Dr. G has taught using theatre and social justice curricula at the Syrian Women's Association in Amman, Jordan and with displaced Syrian and Palestinian youth in the Arab Youth Collective of San Diego, among many other places. Dr. G holds a masters in Ethnic Studies and a BA in in Comparative Women's Studies and Sociology. Banah is an Assistant Professor of Comparative Women's Studies at Spelman College where they also serve as faculty advisor for the Students for Justice in Palestine. Banah is a member of Palestinian Feminist Collective. ————————————————————— This event is sponsored by Haymarket Books and is part of Until Liberation: A Series for Palestine by Haymarket Books cosponsored by Palestinian American Organizations Network, Mondoweiss, Spectre, Dissenters, Tempest, Palestine Deep Dive, The New Arab, and more. Watch the live event recording: https://youtube.com/live/FYFWQjjm7ac Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks