Podcasts about Nimrod

L'armée israélienne a annoncé samedi poursuivre ses opérations à Gaza malgré des appels des familles d'otages et de Donald Trump à cesser immédiatement les bombardements, après un accord du Hamas pour libérer tous les captifs. Le Hamas a dit vendredi qu'il était prêt à libérer les otages et à négocier. Avant cette annonce, notre correspondante a rencontré Vicky Cohen, la mère d'un soldat enlevé le 7 octobre 2023. Avec notre correspondant à Jérusalem, « Il n'y a pas d'objectifs à cette guerre, cela fait deux ans et il y a toujours 48 otages à Gaza. L'un d'eux est Nimrod, mon fils », raconte Vicky Cohen. La fatigue se lit sur le visage de cette mère de famille fluette. Elle reste cependant déterminée. Vicky ne travaille plus depuis deux ans, son combat quotidien : faire rentrer son fils, otage à Gaza. Chaque matin, elle enfile un t-shirt sur lequel est dessiné le visage de Nimrod, un portrait tout en douceur. « Il est très calme, très timide, sensible, modeste. Il aime jouer avec son Rubik's cube. Il a un monde intérieur qui, j'espère, l'aidera à survivre et a gardé l'espoir d'être bientôt de retour à la maison », confie-t-elle. Nimrod faisait son service militaire près de la bande de Gaza lorsqu'il a été enlevé par le Hamas, le 7 octobre 2023. Il avait 19 ans. Vicky Cohen est certaine que son fils est vivant, les dernières preuves de vie datent du mois de mars : « Le Hamas a diffusé une vidéo sur laquelle on ne voyait pas son visage, mais j'ai reconnu le tatouage sur son bras. Nous avons su immédiatement que c'était lui. C'était la première preuve visuelle qu'on avait. J'étais dans un état de grande excitation. Il était sur ses pieds, il bougeait. Mais j'étais aussi très inquiète pour lui. Je ne sais pas dans quelle situation physique et mentale, on ne connait pas ses conditions de détention. Je sais juste qu'il est vivant ». Lorsqu'elle a appris que l'armée israélienne intensifiait ses opérations dans la ville de Gaza, Vicky a fait des insomnies, imaginant le pire pour son fils. Elle ne décolère pas contre le gouvernement israélien qui, dit-elle, n'en fait pas suffisamment pour faciliter le retour des otages : personne ne les tient au courant. « De temps en temps, on nous envoie des messages WhatsApp. Dans ces messages, il n'y a aucune information. Les informations que l'on obtient viennent de la presse », reproche-t-elle. Vicky est convaincue que le Premier ministre Benyamin Netanyahu prend ses décisions en fonction de son agenda politique. Chaque samedi à Tel-Aviv, Rehovot, Jérusalem, Vicky manifeste pour que la guerre à Gaza s'arrête. À lire aussiOtages à Gaza: le combat de Vicky Cohen pour le retour de son fils Nimrod

TJ and Kris continue in their series of episodes on Nimrod, discussing Alexander Hislop's seminal work, “The Two Babylons.” Then they discuss the ideas of nomadic lifestyle and covenants in Scripture.

WE ARE BACK!!!!!!!!In this banger of a conversation, Ryley and Doc Brown delve into the profound themes surrounding the Tower of Babel, exploring its implications in biblical history and its relevance today. They discuss Nimrod's legacy, the concept of principalities, and the significance of Pentecost as a reversal of Babel's division. The dialogue emphasizes the ongoing spiritual battle for dominion and God's overarching plan for redemption, highlighting the importance of understanding scripture in its historical and cultural context.If you want more of Doc Brown you can find him at : https://prometheuslenspodcast.com/?fbclid=PAZXh0bgNhZW0CMTEAAaYBz2JPlrQaE9QHjl2WT4e5jDUPBK_BRZgmbgfBvFC5O5nteEXaEE3zF0k_aem_jusNaZLDj1Z9Xp1lspMYsAMy Links:Youtube: https://youtube.com/@midwestmythospodcast?si=f5qXsiJuuWv4-hqEIf you would like to be a guest on the show contact me on the submission form at: linktr.ee/midwestmythospodcast or contact me on Instagram @midwestmythosThank you for all the support!

Yahuda Cohen, father of Nimrod, an Israeli solider and hostage in Gaza, speaks to Drivetime about the Gaza peace deal and what he hopes to see come of it. Following this Palestinian Ambassador Jilan Wahba Abdalmajid gives her reaction to the news of a possible peace deal.

TJ and Kris close out their series of episodes on Nimrod, discussing the purpose of Nimrod's story before discussing the idea that Cain and Abel might have been twins.

TJ and Kris continue in their series of episodes on Nimrod, looking at ancient near eastern stories and the way the biblical author contrasts Enoch and Nimrod. Then they address a question about the persistence of natural disasters despite the provisions of God's covenant with Noah.

Nimrod is a little mentioned man in the Bible, yet when digging through history, we find that he may have had a huge impact on many biblical events. Was he a good or evil man? Why does it matter?In today's episode, Pastor Derek and Pastor Jackie talk through the history of Nimrod in the Bible, how he likely wasn't a good "mighty hunter," and a deep dive into outside sources that may link him with other notable people throughout history, including his involvement in the Tower of Babel, the creation of Baal, and the rise of the Assyrian and Babylonian empires. Check out this episode for some interesting notes on a rarely talked about, yet pretty important man in the Bible.The 17:17 podcast is a ministry of Roseville Baptist Church (MN) that seeks to tackle cultural issues and societal questions from a biblical worldview so that listeners discover what the Bible has to say about the key issues they face on a daily basis. The 17:17 podcast seeks to teach the truth of God's Word in a way that is glorifying to God and easy to understand with the hope of furthering God's kingdom in Spirit and in Truth. Scriptures: Gen. 10:8-12; Micah 5:6; Gen. 11:1-9; Gen. 6:4; 1 Chr. 1:10; Deut. 3:11; 1 Sam. 17:4; 1 Chr. 20:4-8.If you'd like access to our show notes, please visit www.rosevillebaptist.com/1717podcast to see them in Google Drive!Please listen, subscribe, rate, and review the podcast so that we can reach to larger audiences and share the truth of God's Word with them!Write in your own questions to be answered on the show at 1717pod@gmail.com.  God bless!

Biblical prophecy researcher and author, Gary Wayne, explores end-times prophecy and the forces behind it, from Merovingian bloodlines to Israel and the New World Order, on episode 218 of the Far Out with Faust podcast.Watch Gary's first appearance on our show: Secret Societies, Royal Bloodlines, and Hidden Bible Revelations https://youtu.be/ssCT8HkT0FcGary Wayne is the author of The Genesis 6, where he examines the hidden role of bloodlines, secret societies, and prophecy in shaping world events. With decades of research into biblical history, mythology, and geopolitics, Wayne is known for connecting ancient narratives to modern movements, from the rise of secret orders to the shaping of global religions.In this wide-ranging conversation, Gary and Faust decode the hidden symbolism of royal heraldry, the influence of Watchers and angels on elite bloodlines, and the prophetic significance of Mount Hermon. They examine the contested legacy of the Priory of Sion and the enduring role of secret societies in shaping history, while also unpacking explosive claims about Jesus, Mary Magdalene, and the Merovingian bloodline that have fueled centuries of speculation.The discussion also explores the rise of a universal world religion and the advance of artificial intelligence tie into prophecy. Together, Gary and Faust consider the cycles of history, the “war gene” of ruling elites, and the uneasy alliance between Christian Zionists and Israel in end-times prophecy.In this episode:•Heraldry & prophecy anchors: from royal crests to the mysteries of Mount Hermon•Jesus, Mary Magdalene & Merovingians: bloodline claims and Israel's contested symbols•Watchers, Seraphim, Cherubim, Nephilim, and giants in elite genealogies•Nimrod, Azazel/Baphomet, Pan, and why CERN carries a horned name•Templars to Zionists: from Godfrey de Bouillon and the House of Habsburg to Rothschilds and Christian Zionists steering Israel's destiny•Sabbateans & Frankists: mystical sects and counterfeit messianic movements•Universal religion & AI: red heifer sacrifices, Antichrist expectations, and technology as forbidden wisdom reborn•The Antichrist bloodline: why prophecy points to a ruler rising from elite genealogies•The war gene & false flags: why ruling bloodlines repeat conflict• Prophecies: Sibylline oracles to Nostradamus and today's apocalyptic visions•Celebrity Symbology: Beyoncé, Jay-Z, and the revival of occult imagery in pop culture•Gog vs. Armageddon: the timeline and scale most people misunderstand…and much more!Chapters:00:00 The hidden purpose of giants.01:00 Decoding secret histories and fallen angels.03:04 Heraldry explained: what lions, unicorns and other creatures really mean.04:24 The ancient giants' mission from the gods07:07 Which families rule and how intermarriage changes crests.08:14 Seraphim vs cherubim and the dragon gods10:10 Cherubim's four faces12:14 Crystal bags, tree of life scenes, and watcher depictions.14:19 Why giant traits dilute and reappear in heraldry.16:02 Gargoyles, church imagery and watcher iconography.18:08 How standards and flags encode genealogies20:57 Horned gods, CERN etymology, and the ancient names for destroyer gods.22:44 Mithra, Azazel and the End Times27:18 The star symbols and occult adoption30:07 Moloch explained34:04 Mount Hermon explained36:53 Eden and why the Middle East stays geopolitically central.40:02 Mechanics by which elites try to stage end-time scenarios.47:23 Reading symbols, guarding history, and what comes next.52:01 Partnership between Christian Zionists and Israeli Jews explained53:1we'd love to hear from you

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TJ and Kris continue in their series of episodes on Nimrod, discussing Alexander Hislop's seminal work, “The Two Babylons.” Then they discuss the ideas of nomadic lifestyle and covenants in Scripture.

Who receives grace from God? Is it a man like Nimrod, who was a mighty hunter before the Lord, or a man like Lazarus, and the man with infirmity for 38 years?

TJ and Kris continue in their series of episodes exploring the biblical Nimrod, diving deeply into the text of Genesis 10 and its connections to the Nephilim. Then they tackle some criticisms of the book of Enoch.

In Part 2, Chris has a podcast-first change of heart before he and Nikki discuss Insomniac, Nimrod and Warning.

To support the ministry of Celebration Church please click here: https://subsplash.com/celebrationchurchtn/giveSubscribe to receive our latest content: https://tr.ee/2b6XuDKlaS...FOLLOW US►► Instagram: https://www.instagram.com/rwmccollum/►► Facebook: https://www.facebook.com/rwmccollum/►► Twitter: https://twitter.com/rwmccollum#celebrationchurchnashville #online #jesus #celebrationchurch #church #onlinechurch #sermon #nashville....“Call no man your father on the earth; for one is your Father, which is in heaven.”Matthew 23:9Jesus' rather puzzling pronouncement here was not a forbiddance of acknowledging and honoring our earthly fathers. It is a commandment against depending upon anyone or anything other than our heavenly Father to provide all our needs. We must resist any antichrist/socialistic/Babylonian system of government that puts itself in place of God as our Provider.“The Bible tells us that God is our Father; but more often than not, the people make the State their Father, because the State supposedly can provide us all the financial aid we need.”Gary DeMar, “God and Government”“The Father is the symbol, not only of authority, but also of provision.” ‘Our Father who art in heaven...Give us this day our daily bread'. To look to the State for sustenance is actually an act of cultic worship.”Herb Schlossberg, “Idols for Destruction”We hope you enjoy Part 3 of Pastor Ray's message...“Nimrod and the Tower of Babel”

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================ABOUT:Join me on my first appearance on  ⁨@TinFoilHatOfficial⁩ ! I was in the process of publishing my first book, The Epic Of Esau. You ready to have your mind blown?====================

TJ and Kris continue in their series of episodes on Nimrod, looking at ancient near eastern stories and the way the biblical author contrasts Enoch and Nimrod. Then they address a question about the persistence of natural disasters despite the provisions of God's covenant with Noah.

Today, we'll look at the Tower of Babel. We'll also talk about Nimrod and Mazzeroth versus Zodiac. We'll look at the birthplace of paganism. We'll discuss the lineage from Shem to Adam. We'll also see man's life span decrease. Today's Scriptures: Gen. 11:1-8, 10-32 NIV Today's Resources: www.setterfield.org.

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

TJ and Kris begin a series of episodes exploring the biblical Nimrod by diving into his legendary background in ancient near eastern material, and his possible involvement in an ancient necromancy ritual.

Faith for the Coming Wilderness (3) (audio) David Eells – 9/10/25   I am sharing this encouragement now because the wilderness is at our door. I believe a plague is planned and it will be partially prayed down because of Father's mercy and grace. I believe the same thing about the quakes across the country, including the New Madrid, that are to distract from criminal activity. Also the economy will collapse due to these and other criminal reasons and the chastening of God on this nation and the world. So lets Begin Buying and selling is not the way of the Kingdom. I know most ministries today do that, but we have a different economy in the Kingdom. Why did God rebuke them in the days of Noah and the days of Lot for buying and selling? (Luk.17:26) And as it came to pass in the days of Noah, even so shall it be also in the days of the Son of man. (27) They ate, they drank, they married, they were given in marriage, until the day that Noah entered into the ark, and the flood came, and destroyed them all. (28) Likewise even as it came to pass in the days of Lot; they ate, they drank, they bought, they sold, they planted, they builded; (29) but in the day that Lot went out from Sodom it rained fire and brimstone from heaven, and destroyed them all: (30) after the same manner shall it be in the day that the Son of man is revealed. They bought, they sold, they married, they gave in marriage; what was wrong with buying and selling? Buying and selling is not the Kingdom way between brethren especially. The Kingdom is giving and receiving. You get a reward for giving; you get none for selling and borrowing. The Bible specifically says you get a reward for giving, and the interest is much better. The interest is “good measure, pressed down, shaken together and running over.” I've tried God on this and it works. He is faithful — consistently faithful. He is our surety. I learned that you just give, you meet the needs of the brethren around you, and don't worry about what you have left because God is never going to fail you. Never. From the time the Lord showed me about faith and how He forbade debt to His people, I haven't stored up or borrowed any money, and the Lord has never failed to make sure we had a good car, a good house, and all our needs met. The world says that you have to store up the money until you have enough, but you don't, because God can bring it in a lump sum. He did it for us many times. When we moved to Pensacola, He gave us our house, and He bought us a brand new car. They didn't cost us anything. Life in the wilderness is exciting. There's nothing for us to fear. It's only fearful to somebody who's not a believer, but don't worry about that. The non-believers aren't going out in that wilderness or, at least, they are not going to go very far out into it willingly. They're going to take the mark of the Beast because they don't believe they can live out there. But it's not a fearful place; it's a very joyous place where you feel the closeness of your Father. You know that He is taking care of you and He's watching over everything. I remember one time that was just amazing. It was really something. My youngest daughter was a little angry because her two brothers went camping and they took all the chips with them. She was chewing on my wife's ear in the washroom, and my wife just finally told her, “Well, you go pray to God and get your own.” And as my daughter was walking out of the washroom into the den, there came a knock on the door and she shouted, “It's here! It's here! It's here already!” That's childlike faith. She had taken only four or five steps away from the washroom into the den, and when she heard the knock on the door, she immediately claimed, “It's here already!” And my wife grabbed her and told her, “Shush!” Well, when we answered the door, it was our neighbor who lived behind us, who also came to our Bible study. He and his family always liked my wife's cornbread, so she had made a pan of cornbread for him to take home to his family. Here he came back the next day with the pan and it was all wrapped in foil. He handed it to my wife, and when she peeled back the foil, the pan was filled with a bag of chips! I want you to know he started walking from two blocks behind us, yet he arrived at our door moments after my daughter had prayed her prayer, and it wasn't a big miracle to my little girl with her childlike faith, who was just tickled. You see, God really does answer before we call. He doesn't dwell in time; He's not limited to time. You can ask God for something tomorrow, that if you only knew about it today, you would think it's impossible, but He does it. He hears it all and from the beginning of time, He's seen it all. God wants to do these things for us. He designed the wilderness so that He can meet our needs and build our faith. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. He says, “My power is made perfect in weakness.” Glory to God! The wilderness is a place of faith and weakness, which is available to everyone. It's a place where we live by faith and living by faith makes us weak to be our own saviors. In other words, it's a salvation by faith in the Lord, not our works. (Heb.10:31) But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him. When we learn to walk by faith, we are walking in the wilderness because our methods change from those of the world to those of God and Jesus Christ. Years ago, when the Lord started leading me in the wilderness, for months He caused my Bible to open supernaturally to Isaiah 43. He was emphasizing His point about not walking in the ways of the world, so let's look at what the Lord says there. (Isa.43:14) Thus saith the Lord, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and I will bring down all of them as fugitives, even the Chaldeans, in the ships of their rejoicing. This was a time when God was promising deliverance to His people, who were in bondage in Babylon, and that's where God's people are today. They have allegiances with the world because the world is one form of Babylon. All nations came from Babel, and their Babylonish religion of the counterfeit virgin birth, Semiramis, Nimrod, so on and so forth, was spread all over the earth. And so God's people are very much in bondage to both secular Babylon and religious Babylon, but God is calling us out of their ways, their methods, their unbelief. What is acceptable to the world is not acceptable to God. (15) I am the Lord, your Holy One, the Creator of Israel, your King. (16) Thus saith the Lord, who maketh a way in the sea, and a path in the mighty waters. God seems to be confusing the Egyptian deliverance with the Babylonian deliverance here, but they are the same in type. God's going to make a way in the sea. When the Israelites passed through the Red Sea, Paul said it was a baptism. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. A baptism is for the death of the old man and the life of the new man. (Rom.6:3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. God made a path through the waters for the spiritual man, the Israelite; He didn't make a path for the carnal man, the Egyptian. (Isa.43:16) Thus saith the Lord, who maketh a way in the sea, and a path in the mighty waters; (17) who bringeth forth the chariot and horse, the army and the mighty man (they lie down together, they shall not rise; they are extinct, they are quenched as a wick). The Egyptian represented the old man, the mighty man of the flesh, who was not to follow Israel into their wilderness, because Israel was not to live in bondage to the old man in the wilderness. In the wilderness, they weren't to do things according to the methods of Egypt. This is a type and shadow for us in our wilderness. We are not to be ruled by the old man; we are not to walk according to his principles or use his methods. What does God mean when He says that He brought down the chariot and the horse? (Psa.147:10) He delighteth not in the strength of the horse: He taketh no pleasure in the legs of a man. (11) The Lord taketh pleasure in them that fear him, In those that hope in his lovingkindness. We see here that He likens the “strength of the horse” to the “legs of a man,” meaning, God doesn't want us to trust in the strength of the old man, who belongs to the Beast. A chariot is a vessel that's powered by a beast. The old man, living the old beastly life that was led by the Beast, had to die in the Red Sea so that the Israelite could go into the wilderness. And the wilderness is where the Israelite learns not to lean on the arm of the flesh, but to trust in God alone. (Isa.43:18) Remember ye not the former things, neither consider the things of old. When you come into Christ, you give up thinking of things the way you did when you were in the world, because God is going to do everything differently from the way you did things when you were in the world. The Church doesn't do that. The Church is living in the world and is of the world. It's very Babylonish because they haven't escaped Babylon yet, but the wilderness is coming quickly now to mature those who will believe. (Rev.12:1) And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars; (2) and she was with child; and she crieth out, travailing in birth, and in pain to be delivered. (3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child. (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (The Man-child) may nourish her a thousand two hundred and threescore days. The wilderness is the place that God has prepared for the Church. The very worldly Church has been living in Egypt and is in bondage to the old man, the Egyptian. (Isa.43:19) Behold, I will do a new thing (It's new because now that you are a Christian, you are expected to live according to God's principles and to walk by faith. The righteous shall live by faith.); now shall it spring forth; shall ye not know it? (I'm afraid to say that's true. An awful lot of Christians don't know it but truth is going to pour out so they will have a chance.) I will even make a way in the wilderness, and rivers in the desert. Wow! That's awesome! God even brought rivers out of rocks in the desert (Exo.17:6; Num.20:11; Psa.78:20; etc.). You see, His provision for us is not limited by our circumstances. We can put our faith in Him. (Psa.37:19) They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied. (Rom.10:11) For the scripture saith, Whosoever believeth on him shall not be put to shame. (Isa.43:20) The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen. The “beasts” represent those lost people around us. It was Solomon who said every man is as a beast. (Ecc.3:18) I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts. And remember the beasts that came down on the sheet in Peter's vision? (Act.10:9) Now on the morrow, as they were on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray, about the sixth hour: (10) and he became hungry, and desired to eat: but while they made ready, he fell into a trance; (11) and he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice came unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. When Peter finally understood the revelation that these unclean beasts were the Gentiles, he went and preached the Gospel to them. (28) And he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and [yet] unto me hath God showed that I should not call any man common or unclean.... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. So the “beasts of the field” there in Isaiah is talking about lost people, and the “field,” according to Jesus, is the world. (Mat.13:36) Then he left the multitudes, and went into the house: and his disciples came unto him, saying, Explain unto us the parable of the tares of the field. (37) And he answered and said, He that soweth the good seed is the Son of man; (38) and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one. You know, the world trembled at God's people when they came out of Egypt. Remember what Rahab said about how they heard the stories of God's miraculous deliverance of Israel out of Egypt and the Red Sea destruction of their enemies? (Jos.2:10) For we have heard how the Lord dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. (11) And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for the Lord your God, he is God in heaven above, and on earth beneath. They trembled before them and when God's people become those people who live by faith in the wilderness, the world is going to tremble at them, too. They are going to understand that these people have the favor of God. They are His chosen. (Isa.43:20) The beasts of the field shall honor me, the jackals and the ostriches; because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen, (21) the people which I formed for myself, that they might set forth my praise. When the Israelites went into the wilderness, God didn't want them to continue living as if they were still Egyptians, so He had to put to death the Egyptians and their beasts. (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. This is just another way of describing those people who believe in salvation by man's works, by man's methods, instead of waiting on the salvation of the Lord, which is freely given. “Cursed is the man that trusteth in man.” That's where a lot of Egyptian Israelites are. A lot of God's people, who call themselves “Christians,” actually have more affinity with Egypt in the world than they do with God in the wilderness, but God's going to put a stop to that. He's going to give “drink” to His chosen, not just His called, but His chosen. Many are going to die in the wilderness to come, but some are going to be Joshuas and Calebs. (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. (6) For he shall be like the heath (“tumbleweed”) in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. Many people don't get to see the wonderful provision of God in a place where man cannot provide it because they trust in the arm of the flesh. They are like “a tumbleweed in the desert.” (7) Blessed is the man that trusteth in the Lord, and whose trust the Lord is. (8) For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green (This is somebody who continues to take in the sun/Son, somebody who continues to walk by faith.); and shall not be careful in the year of drought, neither shall cease from yielding fruit. Those who walk by faith can go through a wilderness and have streams of water in the desert; they will have God's provision in the desert because they don't trust the arm of the flesh. (Jer.17:21) Thus saith the Lord, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; (22) neither carry forth a burden out of your houses on the sabbath day, neither do ye any work: but hallow ye the sabbath day, as I commanded your fathers. The Sabbath day is the seventh day, and we've just entered into God's Sabbath. We've just entered into the seventh day of the seven thousand years. It's the day in which we have to cease from our works, and we are to do God's works. And since Jesus Christ is God's Sabbath, whenever you've entered into Jesus Christ, you're supposed to cease from your works. We just saw that the Lord spoke a curse upon the people who continued to do their works on His Sabbath, whether it be the works of the Law, works of the flesh, or works of self-justification. God wants to be our only Savior. We have to give up trying to save ourselves; we need to be weak. We cannot be in bondage to the Egyptian in the wilderness. Well, about 50 years ago, and almost six or seven years before it actually came to pass, God started giving me, my wife, my children and even the people around me, dreams, visions and prophecies concerning a ministry that we were to have in Pensacola. Let me just share a few of them with you. A friend dreamed he had gone away from us for a few years. In the dream, he came back into our neighborhood and ran into our neighbor next door, who pointed him over toward our house. He looked over there and saw we were loading up a U-Haul to move to Florida. Then he came over and helped us load up the van. Now, in real life, we hadn't seen him in a couple of years, but suddenly he showed up at our neighbor's house. And our neighbor said to him, “ look over there!” And he looked over at our house and, sure enough, we had a U-Haul truck backed up to the door, and we were loading it up. He was overjoyed that he'd had a very literal dream that came precisely true, and he very happily came over and helped us. Another thing he saw in the dream was that I had some papers, and on those papers was a word that he couldn't remember, but he said it started with a “P.” I said to him, “Pension,” and he said, “Yes! That's the word!” Now, I had been telling people for years that Exxon, where I worked, was going to offer me an early pension. Everybody told me I was crazy, up until the time it happened, which was when he showed up. Although the pension wasn't much and I was still a young man and didn't start drawing it until I reached 65, I received a year's severance pay when I left, and it was handy to help us move. This was all gone in less than a year because we gave to every need we saw. Another time, my wife had a dream that we were moving to Florida and that there was just one solid road to Florida. This was really strange because at the time she had this dream, the interstate was still broken in many places between Pensacola and where we lived in Baton Rouge, but we knew from the dream that when we moved, the interstate would be finished. Everybody along the Gulf Coast had been waiting for years for that interstate to be finished. People were wondering, “What are they doing? Why are they dragging their feet? Why don't they go ahead and finish that thing?” Well, the interstate was finished just before we moved to Pensacola. In another dream, my wife saw us walking through a house in Pensacola, and she was holding a baby girl on her hip. But before that dream, as my wife was waking up one day, she had a dream in which she saw a big boy and a little girl. And the Lord said to her, “Justin Joseph and Jennifer Joy”; all the names started with “J.” We thought we were going to have twins, until Justin Joseph was born. I told my wife, “No, it was a big boy because the boy came first, then the little girl because the little girl comes last.” So when Jennifer Joy was born, we knew it was getting close to the time we were to be moving to Pensacola. Somehow, we knew it was going to happen. And my wife came to me and she said, “Well, David it's almost time. Do you think we ought to be saving our money?” I said, “No, I don't. I think we are going to continue to do what the Bible tells us to do and not store up on earth but, instead, keep giving.” There are awesome promises in the Bible for giving! (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. We didn't have any money, and we definitely needed that kind of blessing to move over to Pensacola and buy a house and not be in debt because we didn't believe in being in debt. I haven't been in debt since I came to the Lord, and the Lord showed me that it wasn't right to be in debt. So by not going into debt, I got to see miracles. Also, over the last 55 years has taught me that God will do miracles for people who put their trust in Him and obey their conscience. It says in (Rom.13:8) Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. (Pro.22:7) The rich ruleth over the poor; And the borrower is servant to the lender. (Deu.15:6) For the Lord thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee. I stayed away from debt because God had made me those promises, but later on, the thought came to me to ask, “Well, Lord, do You want me to sell my house?” The Lord answered, “No, I want you to give the house away.” I tell you, this is how we get miraculous provision from God! Give! It's not by storing up that you get miraculous provision; it's by giving that you get miraculous provision because God will multiply it to you many times over. There's no multiplication in just storing up, but if you give to the needs that God points out around you, God will give to you freely, as you give freely to others. Anyway, God told me we were going to give the house to a couple whom we knew from years back. Since we hadn't had any fellowship with them in a while and didn't even know where they were, we did a little research and found out that they lived in Houston. At the time, there was a big oil bust over there, and when I called this couple, I found out they'd had a company house and a company car but had lost them both when the oil business went flat. They just had their little car they owned, and basically no place to go and no job, so you see, God had prepared a place for them to live. When I contacted them, they told me their situation. I said, “Hey, you come live with us and we'll see how the Lord works this out,” because the Lord had already told me that I was to give our house to them. So that's what they did; they came and moved in with us. And one day, when we were taking them out to eat, the Lord reminded me of a dream this sister had years before. In the dream, she said she'd been away from this area for a long time, and when she came back, there was somebody else living in our house. At the time, I had thought it was just some people they didn't know living in our house, but suddenly it came into my mind that she did know who those people were. So as we were driving along down the road, I asked, “Remember that dream you had years ago about coming back to town and somebody else was living in our house?” She said, “Yes.” I said, “That was you, wasn't it?” And she looked at me and said, “Yes.” She didn't want to make a self-fulfilled prophecy, which is why she didn't tell me up front, and I understood that. I understand that's the way of faith. I said, “Well, okay, then the house is yours.” Of course, they both looked at me in surprise, but I told them, “I mean it: the house is yours. The Lord told me to give it to you.” Here, this couple was out of everything, wondering where in the world they were going to live, and God had prepared a place for them. They were a couple of faith, too; they had real faith in the Lord. It's just awesome how God provided for them and for us. I was still working for Exxon at the time, and we had a fantastic church out there, with people from all different religions, who were coming together at the lunch break to share the Word and to pray for the sick. We had all kinds of miracles and wondrous things happen, too. Praise the Lord! Well, as it was getting time for us to move to Pensacola, Exxon did offer early retirement to company people, exactly as I'd been telling all my friends there for six or seven years. And I already knew I was going to take it because God had prepared me. People came to me and said, “Wow, you told us this was going to happen,” and I said, “Yes, because the Lord told me!” Also, there was my brothers dream about the pension, so it was a good witness, especially to the pagans around me, because I told them it was coming, and it did come. Exxon wanted to switch over to contract labor instead of company employees, which were more expensive to them because of benefits and administrative costs. Anyway, They sent me a year's severance in a lump-sum payment, and at the same time, I agreed with our assembly there that God was going to give me a house and give me a car, since I hadn't saved any money. You see, my car was getting to the point where we needed another one in Florida. I agreed in faith that God would do this, according to (Mat.18:19) Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. I knew these people weren't in any position to provide that for me, and I wouldn't have accepted it from them anyway; that's why I agreed with them. You don't agree with people as a matter of graft. You don't agree with people forcing them to have pity on you and give to you. I didn't accept any money from anybody there. One week after we agreed on that, my wife was driving down Florida Boulevard in Baton Rouge, and the vehicle in front of her was a big Cadillac. And my wife and my daughter were in our Toyota. So the Cadillac was coming to a stop behind some other cars, and my wife was coming to a stop. Now this was at Christmas time, and the man behind her was in a big Lincoln, who evidently was window shopping. He didn't see them, and he slammed into my wife and slammed her into the Cadillac in front. Well, if you put a Toyota between a Cadillac and a Lincoln, you know you're not going to have much of a Toyota left. My wife and daughter were slightly injured, nothing that the Lord couldn't take care of, but they actually had to use the jaws-of-life to pry the car open and get them out because the Toyota was just totally crumpled. The man who was driving behind her in the Lincoln ran up alongside my wife in the car, and he told her through the window, “Listen, don't worry about a thing. I'm going to take care of everything.” It turned out that this man was the president of a big warehouse corporation in Baton Rouge, and his corporation was self-insured; they made that much money, and the insurance he was carrying on his vehicle was way above the norm. The man was very repentant, and I don't even think he was a Christian, but he was very, very sorry for what he had done. He contacted us and said, “Look, we're self-insured; there's nothing to worry about. I'll talk to the people. You will be taken care of.” Can you even imagine having somebody like that running into you only a week after you have agreed on enough money to buy a house and car? They very quickly replaced our Toyota with a better, newer one, and they put the wheels in motion to give us a lump sum to take care of my wife and daughter for any pain and suffering they went through. It was just astounding! Now, we didn't sue anybody, and we weren't planning on suing anybody; we don't believe in doing such things. We believe in turning the other cheek and resisting not the evil, as Jesus tells us to do. (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. (40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. (41) And whosoever shall compel thee to go one mile, go with him two. (42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. (43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. Anyway, the money came in from the accident at the exact same time that the year's severance pay came in from Exxon. It was as if God had planned the whole thing, which, of course, He had. He had planned the whole thing for us! So we paid cash for our house and new car. Then we were in our wilderness and saw many wonderous things from our God who gives grace through faith.

What really happened in Genesis—and who killed Nimrod? In this live deep-dive with Ed Mabrie (Faith By Reason), we unpack the Tower of Babel, Semiramis & Tammuz, “Queen of Heaven” cults, and competing traditions about Nimrod's death (Esau? Abraham? Shem? even the “gnats in the skull” legend). We also hit restrainer theology, tribulation salvation vs. Church Age, Feast-of-Trumpets rapture buzz, and why “Three-Eye Atlas,” UAP psyops, and Apophis/Wormwood predictions are exploding right now. Buckle up.Ed Mabrie | Faith By Reason

2025-09-07 Who Is The King of Glory?by Pastor Chris BergScripture Reference: Micah 5:1-65 Now muster your troops, O daughter of troops;    siege is laid against us;with a rod they strike the judge of Israel    on the cheek.2 But you, O Bethlehem Ephrathah,    who are too little to be among the clans of Judah,from you shall come forth for me    one who is to be ruler in Israel,whose coming forth is from of old,    from ancient days.3 Therefore he shall give them up until the time    when she who is in labor has given birth;then the rest of his brothers shall return    to the people of Israel.4 And he shall stand and shepherd his flock in the strength of the Lord,    in the majesty of the name of the Lord his God.And they shall dwell secure, for now he shall be great    to the ends of the earth.5 And he shall be their peace.When the Assyrian comes into our land    and treads in our palaces,then we will raise against him seven shepherds    and eight princes of men;6 they shall shepherd the land of Assyria with the sword,    and the land of Nimrod at its entrances;and he shall deliver us from the Assyrian    when he comes into our land    and treads within our border.

And they said, "Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name; lest we be scattered abroad over the face of the whole earth."Genesis 11:4Nimrod, the wicked great grandson of Noah, set up a city that offered men a way to heaven without God. In such a system, the state sees itself as God; and to those foolish enough to fall for it, the government becomes God. Don't think it can't happen here.“The State is the Divine Idea as it exists on earth. We must therefore worship the State as the manifestation of the Divine on earth; the State is God, marching through the world.”Georg Wilhelm Friedrich Hegel(1770-1831)We hope you enjoy Part 2 of Pastor Ray's message: “Nimrod and the Tower of Babel”

TJ and Kris continue in their series of episodes exploring the biblical Nimrod, diving deeply into the text of Genesis 10 and its connections to the Nephilim. Then they tackle some criticisms of the book of Enoch.

Today I talk with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics we touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do.  We talk about the notion of belonging, and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her.  She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures among many others.  She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.

In this episode of The Watchung Booksellers Podcast, author Jemimah Wei and editor Lee Boudreaux discuss the author/editor relationship and the work each does to develop and publish a novel.Lee Boudreaux is an executive editor at Doubleday, specializing in fiction. She edited James by Percival Everett and Lessons in Chemistry by Bonnie Garmus, and also has the great pleasure of working with such writers as Claire Lombardo, Kate Atkinson, Margaret Atwood, and of course, Jemimah Wei.Jemimah Wei was born and raised in Singapore; she is now based between Singapore and the United States. She was a Wallace Stegner Fellow at Stanford University and a Felipe P. De Alba Fellow at Columbia University, where she earned her MFA. Her fiction has won the William Van Dyke Short Story Prize and appears in Guernica, Narrative, and Nimrod, among other publications. Her first novel, The Original Daughter, was a Good Morning America book club pick and the New York Times Book Review declared it was “a book not to miss." Resources:Doubleday Sigrid Nunez InterviewBooks:A full list of the books and authors mentioned in this episode is available here. Register for Upcoming Events.The Watchung Booksellers Podcast is produced by Kathryn Counsell and Marni Jessup and is recorded at Watchung Booksellers in Montclair, NJ. The show is edited by Kathryn Counsell. Original music is composed and performed by Violet Mujica. Art & design and social media by Evelyn Moulton. Research and show notes by Caroline Shurtleff. Thanks to all the staff at Watchung Booksellers and The Kids' Room! If you liked our episode please like, follow, and share! Stay in touch!Email: wbpodcast@watchungbooksellers.comSocial: @watchungbooksellersSign up for our newsletter to get the latest on our shows, events, and book recommendations!

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

“I'm Lebanese. I grew up in Lebanon during the Civil War, and I came to the United States as a graduate student with the intention of going back. I never wanted to stay here. I really thought that my life would happen in Beirut, in a city that I loved and hated in the healthiest of ways. My investments, both literary and intellectual, were rooted there. I came here as a graduate student and joined the PhD program, and then the events continued to unfold there, making life more and more of a risk, building a life in a place like Lebanon. The most important counterpoint in my life was meeting my partner, Ahmad Almallah, who is Palestinian. So immediately, my life became the life of a Palestinian by association.Of course, the past two years—almost two years—have been surreal. I sometimes don't believe that we're going through what we're going through because, as security concerns have become something we think about at home, when we walk from home to campus or my office, I'm constantly anxious to open my mail because often there are things that will require a lot of energy, time, emotion, and are emotionally taxing. There's a lot of rage now in many aspects of my life, but all that aside, my personal experience—both professional and personal, and at home, familial—are not exceptional. Many other people are experiencing intimidation, silencing, and feeling cornered, censored, and oppressed just because they took a stand—a very decent, normal, basic human stand against genocide.”In this episode on Speaking Out of Place podcast Professor David Palumbo-Liu talks with Huda Fakhreddine, writer, translator, and scholar of Arabic literature. Among the many topics they touch upon are the challenges of teaching Arabic literature, especially Palestinian literature, in a time of genocide, when universities, professional organizations, and political groups militate against any honest discussion of these topics, and punish those who do. They talk about the notion of belonging and the importance of being able to choose what to belong to, and what not to. Huda speaks of the freedom found in living in Arabic, and explains what that means to her. She also reads in Arabic and English Nima Hasan's stunning and wrenchingly beautiful poem, “Old Song.”Huda J. Fakhreddine is a writer, translator, and Associate Professor of Arabic Literature at the University of Pennsylvania. She is the author of Metapoesis in the Arabic Tradition (Brill, 2015) and The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh University Press, 2021), and the co-editor of The Routledge Handbook of Arabic Poetry (Routledge, 2023). Among her translations are The Sky That Denied Me: Selections from Jawdat Fakhreddine (University of Texas Press, 2020), The Universe, All at Once: Selections from Salim Barakat (Seagull Books, 2024), and Palestinian: Four Poems by Ibrahim Nasrallah (World Poetry Books, 2024). Her creative work includes a book of creative non-fiction titled Zaman saghīr taḥt shams thāniya (A Brief Time under a Different Sun), Dar al-Nahda, Beirut, 2019 and the forthcoming Wa min thamma al-ālam (And then the World), Manshūrāt Marfa', Beirut, 2025. Her translations of Arabic poems have appeared in Protean, Lithub, Words Without Borders, Nimrod, ArabLit Quarterly, Asymptote, and Middle Eastern Literatures, among many others. She is co-editor of Middle Eastern Literatures and section editor of the Encyclopedia of Islam.www.palumbo-liu.comhttps://speakingoutofplace.comBluesky @palumboliu.bsky.socialInstagram @speaking_out_of_place

2025-08-31 Who is the King of Glory?by Pastor Chris BergScripture: Micah 5:1-61 Marshal your troops now, city of troops, for a siege is laid against us.They will strike Israel's ruler on the cheek with a rod.2 “But you, Bethlehem Ephrathah, though you are small among the clans of Judah,out of you will come for me one who will be ruler over Israel,whose origins are from of old, from ancient times.”3 Therefore Israel will be abandoned until the time when she who is in labor bears a son,and the rest of his brothers return to join the Israelites.4 He will stand and shepherd his flock in the strength of the Lord,    in the majesty of the name of the Lord his God.And they will live securely, for then his greatness will reach to the ends of the earth.5 And he will be our peace when the Assyrians invade our land    and march through our fortresses. We will raise against them seven shepherds,    even eight commanders, 6 who will rule the land of Assyria with the sword,    the land of Nimrod with drawn sword. He will deliver us from the Assyrians    when they invade our land and march across our borders.Mandeville Bible Church   "Where God's Word is Our Foundation"https://www.mandevillebiblechurch.org/Come and see that God's Word is alive and at work right here in Mandeville.. and throughout the world!All are welcome. 217 Carroll Street, Mandeville, LA 70448(985) 626-3114Sunday Service: 9:30AMAdult Sunday School: 10:45-11:30AMNursery and Children's church available.

Welcome back to Nephilim Death Squad! In this episode, The Raven (David Lee Corbo) and Top Lobsta continue their Book of Genesis live study with returning guest Ed Mabrie of FaithByReason.net. We dive deep into the Essenes' prophecy calendar, the concept of Jubilee years, and why 2025 may be a pivotal year in both Biblical prophecy and occult predictions. From the Feast of Trumpets and rapture timing to Helena Blavatsky's “Golden Age,” Alice Bailey, and modern conspiracy crossovers—this conversation covers it all. Ed also shares news about Faith By Reason becoming a 501(c)(3), meaning Patreon supporters may qualify for tax-deductible contributions. Plus, we talk about the upcoming Bible study on Daniel, Q&A sessions, and why ancient timelines matter for today's spiritual battles. Whether you're a believer, skeptic, or just curious about prophecy, eschatology, and the supernatural side of Genesis, this episode will leave you questioning the official narrative.Ed Mabrie | Faith By Reason

TJ and Kris begin a series of episodes exploring the biblical Nimrod by diving into his legendary background in ancient near eastern material, and his possible involvement in an ancient necromancy ritual.

Thursday, 28 August 2025   The men of Nineveh will rise up in the judgment with this generation and condemn it, because they repented at the preaching of Jonah; and indeed a greater than Jonah is here. Matthew 12:41   “Men, Nineveh, they will arise in the judgment with this generation and they will sentence it, for they reconsidered at the proclamation of Jonah. And you behold! Jonah's greater is here!” (CG).   In the previous verse, Jesus noted that just as Jonah was in the belly of the great lunker three days and three nights, He would be in the heart of the earth for three days and three nights. Next, He continues His address to the scribes and Pharisees, saying, “Men, Nineveh, they will arise in the judgment with this generation.”   The location Nineveh is introduced here. The name Nineveh may be a word of foreign origin, but if connected to Hebrew, its meaning is Offspring's Habitation. As the Bible is written from a Hebrew perspective, the Hebrew name is what is to be considered.   Nineveh is a city that was built at the earliest times of man after the flood. It was noted as being built by Nimrod in the Table of Nations in Genesis 10:11. It is noted in 2 Kings, Isaiah, Jonah, Nahum, and Zephaniah, but the main biblical accounts of Nineveh are recorded in Jonah and Nahum.   Jesus is referring to the account in Jonah, saying that the inhabitants of Nineveh will arise to judge the generation of Israel in which He came. And more, He next says, “and they will sentence it.”   The verb katakrinó, to judge against, is introduced. In judging against, it means an unfavorable verdict is rendered, leading to condemnation. Condemning or condemnation in the Bible is often associated with eternal punishment. This is not always the case when the word is used.   To condemn means expressing disapproval, censuring, sentencing, etc. The context will derive the meaning. In this case, Nineveh will be a part of the judgment and sentencing of Israel's people at Jesus' time. The reason is, “for they reconsidered at the proclamation of Jonah.”   Another new noun is stated, kérugma. It signifies a proclamation. Preaching is a type of proclamation. Jonah was sent to NinevehJonah to speak a word of the Lord against Nineveh. This was his kérugma, his proclamation –   “Now the word of the Lord came to Jonah the son of Amittai, saying, 2 ‘Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before Me.'” Jonah 1:1, 2   “And Jonah began to enter the city on the first day's walk. Then he cried out and said, ‘Yet forty days, and Nineveh shall be overthrown!'” Jonah 3:4   As noted in the Matthew 12:39 commentary, Jonah's time in the belly of the lunker is not the sign of Jonah. The sign of Jonah is something Nineveh was aware of. They had no idea that Jonah was in the lunker's belly. The sign of Jonah is the kérugma, the proclamation, of Jonah.   But more, it is specifically what the proclamation stated, “Yet forty days, and Nineveh shall be overthrown.” As noted in the Matthew 12:38 commentary, a sign is something that stands for something else. It may be a miracle or a wonder, but a sign points to another thing, such as “this indicates this.”   Jesus clearly states in Luke 11:30-32 that the preaching of Jonah is the sign, just as Jesus' preaching to the people of Israel is the sign. Jonah preached and promised destruction in forty days. Jesus preached and promised destruction as well.   The sign of Jonah is the preaching, which, if rejected, would lead to destruction after forty days. Jesus' time in Sheol, followed by the resurrection, simply bears witness to the truth of Jesus' preaching, which was to an already unbelieving people.   His words of the kingdom and reconsideration to “this generation” are the ultimate sign to them. Other prophets spoke in the name of the Lord, but Jesus spoke in His own name and under His own authority as the Son, and so He next says, “And you behold! Jonah's greater is here!”   The warning to reconsider or be overthrown turned out to be a day for a year, just as it was in the Old Testament. When Israel disobeyed in the wilderness, they were given a day for a year punishment for every day that the spies were gone. It was forty days, and thus forty years of punishment.   In Ezekiel chapter 4, he was told to lie on his right side for forty days, signifying a day for a year of punishment for Judah. He was told to do the same for his left side, but for three hundred and ninety days. It was a day for a year for the house of Israel. Together, they formed the basis of the prophecy concerning the return of Israel in 1948.   Forty years after Jesus' words, a day for a year, Israel's temple was destroyed, and the people were carried away in exile. The Romans came in and did what Nineveh was spared of. God's judgment fell heavily upon them for failing to reconsider, receive their long-awaited Messiah, and conform to the will of God, which is found in the finished work of Jesus Christ.   Life application: The sign of Jonah is the preaching of Jonah. The word of God, spoken to Israel in fulfillment of Scripture, and under the full authority of the Messiah who had been promised since the very beginning of man's time on the planet, was the sign. The resurrection simply proved it.   It is the word that conveys this to us. Thus, the word is its own sign to the people of the world. In essence, “I have used My people, Israel, to be a sign to the world as a proof that My word is true and that it is to be understood and accepted as such.”   The sign of Israel is a sign that is not yet fully fulfilled. To assume that the church has replaced Israel reflects a fundamental flaw in Christian understanding. It fails to match the reality of what is coming upon the world in the tribulation and millennium.   Be sure to have your theology concerning Israel properly aligned with what God is doing in the world. Otherwise, events that lie ahead will leave you surprised and confounded.   “Therefore, indeed, I send you prophets, wise men, and scribes: some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, 35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zechariah, son of Berechiah, whom you murdered between the temple and the altar.36 Assuredly, I say to you, all these things will come upon this generation.” Matthew 23:34-36   Lord God, thank You for being with us as we engage with Your word. On our own, it is often hard to see what is being conveyed. Add on top of that, innumerable incorrect analyses of what is being said have been loaded upon us. Help us cut to the heart of what You are telling us by reminding us to stay in and study Your word all our days. Amen.

Genesis 10 | Pastor Greg This message walks through Genesis 10—the “Table of Nations”—as Pastor Greg explains how the families of Noah's three sons (Japheth, Ham, and Shem) spread across the earth. He highlights names and regions (like Canaan, the Philistines, and Nimrod's Babel/Nineveh) and shows how this chapter sets up Genesis 11 (Babel) and Genesis 12 (God narrowing the line to Abraham). The chapter shows God knows every nation, and He chose the line of Shem/Israel not for status but to bless the whole world through the Messiah. The study pairs God's patience with real judgment on corrupt cultures and cautions against pride and anti-Semitism. Packinghouse's Wednesday night worship service from August 27, 2025. - Greg Opean - Wednesday, August 27, 2025

Genesis 10 | Pastor Greg This message walks through Genesis 10—the “Table of Nations”—as Pastor Greg explains how the families of Noah's three sons (Japheth, Ham, and Shem) spread across the earth. He highlights names and regions (like Canaan, the Philistines, and Nimrod's Babel/Nineveh) and shows how this chapter sets up Genesis 11 (Babel) and Genesis 12 (God narrowing the line to Abraham). The chapter shows God knows every nation, and He chose the line of Shem/Israel not for status but to bless the whole world through the Messiah. The study pairs God's patience with real judgment on corrupt cultures and cautions against pride and anti-Semitism. Packinghouse's Wednesday night worship service from August 27, 2025. - Greg Opean - Wednesday, August 27, 2025

In this episode of the Watchung Booksellers Podcast, four of our community's authors read excerpts from their current and upcoming books. Anne Burt reads from Please Don't Lie, Christina Baker Kline reads from The Foursome, Henry Neff reads from The Witchstone, and Jemimah Wei reads from The Original Daughter. All can be ordered (or preordered) from Watchung Booksellers. Christina Baker Kline is the Number 1 New York Times bestselling author of eight novels, including The Exiles, Orphan Train, and A Piece of the World. She is the recipient of the New England Society prize for fiction, the Maine Literary Award, and a Barnes & Noble Discover Prize. Kline has also written and edited five nonfiction books. Please Don't Lie is her first thriller.Anne Burt's debut novel, The Dig, was an American Booksellers Association Indie Next pick, the Strand Book Store's mystery selection for spring 2023, and the IndieBound.org Indie Next list's lead “Thrills & Chills” reading group title for summer 2024. She is also a nonfiction writer and editor and a past winner of the Meridian literary magazine's Editors' Prize in fiction.Henry Neff is the author and illustrator of seven fantasy novels, including the 5-book "Tapestry" series and  The Witchstone. His work has received critical acclaim, won multiple awards, and been translated into nearly 20 languages around the world. Henry lives in New Jersey with his wife, two sons, and a pair of rescue pups.Jemimah Wei was born and raised in Singapore; she is now based between Singapore and the United States. She was a Wallace Stegner Fellow at Stanford University and a Felipe P. De Alba Fellow at Columbia University, where she earned her MFA. Her prize-winning fiction has appeared in Guernica, Narrative, and Nimrod, among other publications. Her first novel, The Original Daughter, was a Good Morning America Book selection.Books:A full list of the books and authors mentioned in this episode is available here. Register for Upcoming Events.The Watchung Booksellers Podcast is produced by Kathryn Counsell and Marni Jessup and is recorded at Watchung Booksellers in Montclair, NJ. The show is edited by Kathryn Counsell. Original music is composed and performed by Violet Mujica. Art & design and social media by Evelyn Moulton. Research and show notes by Caroline Shurtleff. Thanks to all the staff at Watchung Booksellers and The Kids' Room! If you liked our episode please like, follow, and share! Stay in touch!Email: wbpodcast@watchungbooksellers.comSocial: @watchungbooksellersSign up for our newsletter to get the latest on our shows, events, and book recommendations!

Nimrod Kor is the co-founder and CTO of Baz, an AI code agent that that helps teams ship better software faster by automating code reviews making software development smoother, faster, and more reliable. Avraham and sat down with Nimrod to discuss how their technology works, how he came up with the idea, how he got funded, how he's marketing their product, tips for startup founders and much more. Do you have a great innovation? We'd love to hear from you. Contact us by going to https://jmbdavis.com/startup/contact. Learn more at https://jmbdavis.com and https://jmbdavis.com/startup. Also available at https://soundcloud.com/jmbdavis/ nimrod-kor-of-baz. Listen to all of the episodes at https://jmbdavis.com/podcast.

Missing elements of Christ; Knowing biblical individuals; Melchizedek (King and priest); "Elder"; Family; Men and women; Tapping into God's essence; Salvation/water?; Seeking Tree of Life; Accepting Christ?; Abraham's kingdom preaching; Forbidden by Christ; Dainties of rulers; Idolatry; Living God's message; No forcing others!; Egyptians following Moses; Leaven?; False Christs?; Welfare snares; What was Jacob doing?; Jacob's ladder; Waiting upon the Lord; Right reason of Christ; Allowing others to be free; Rachel herding; Haran; Leban's household; Nimrod's government; vs Abraham's altars; Taking care of others; Divine spark?; Charity; Removing toxins; Jacob's blessing; "Rachel" resh-chet-lamad = dominant ewe; Republic; Commanders-in-chief; Saul's foolish thing; Jacob's 7 years labor; Stone over the well?; Kissing Rachel?; "kiss" = water in v10; Jesus' "living water"; Rolling back the stone; vav-yod-gimel-lamad; Socialism; Daily freedom; nun-shin-kuf = kindle or burn; How to set people free; vav-yod-shin-kuf kiss/water; Hebrew design; Allegory; Jacob's well; Ex 2:17 Moses watering the flock; Prosperity; vs forced offerings; Choice!; "helped" Israel; Ex 14:30; = "saved"; Corban making word of God to none effect; Ex 2:19; Full gospel; Tree of Knowledge; Ex 32:20 Golden calf into powder?; Burning Bush Festival; Nature; Cities of blood; FDR; Stone on your well/heart; Ps 78:15; John 4:10; Caring about neighbor; Doers of The Word; "Israel"; Seeing a different comforter; Living Christ's love; Jacob becoming Israel; Elder Jesus; Mt 5:22 "Raca"; Strange fire?; Selfish vanity; No exercising authority; Saving yourself?; Finding Holy Spirit; Feeding the 5000; Being in danger of judgment - vanity; Seeking the kingdom of God; Loving your enemy; Compassion for all; Gen 15:2; Cause and effect (gimel); Local congregations; Gen 29:27; shin-nun-vav-aleph-hey (hated? Not loved as much); Understanding "love"; Leah's affliction; Giving water of life; In spirit and truth; Begin your journey.

Who were the 70 nations that would shape all of human history? In this episode, Rabbi Bentzi Epstein reveals the background of the 70 nations mentioned in Genesis Chapter 10. You'll discover why Nimrod, whose very name means "rebellion," became the world's first king and how he convinced an entire generation to join his uprising against the Almighty.From the shores of ancient Gaza to the great city of Nineveh (yes, the same one Jonah visited), trace the descendants of Shem, Ham, and Japheth as they spread across the earth. Learn why the Philistines have nothing to do with Palestinians, how the Romans tried to erase Jewish history by renaming Israel, and what made Abraham's mission so revolutionary compared to his teachers Shem and Eber.This episode sets the stage for next week's Tower of Babel—but first, you need to understand how 70 nations became the blueprint for human civilization, and why one man's rebellion would echo through the ages.

Ancient Roots of Life - Episode 15In this episode, JT and Josh  @templemaintenancejosh  delve into various biblical themes, focusing on the Book of Enoch, the prophetic insights from Isaiah, and the implications of righteousness and judgment. They explore the typology of the barren woman, the role of nations in God's plan, and the significance of iron sharpening iron in understanding scripture. The conversation transitions into health insights from Modern Roots Life, before diving into the giants mentioned in Enoch and their cultural interpretations. The episode concludes with reflections on prophecy and its relevance to historical events. In this conversation, the hosts explore various cultural references, particularly in music, and their connections to secret societies and historical figures like Nimrod and Azazel. They discuss the influence of these elements on modern culture and the teachings of the Watchers as described in the Book of Enoch, drawing parallels with biblical texts such as Genesis. The conversation emphasizes the importance of understanding these connections to grasp the broader implications of cultural narratives.Enoch document download: https://www.dropbox.com/scl/fi/tdmqtmi2qmf7aqn4ojzsk/Open-Enoch_from_Geez_text.pdf?rlkey=62itu9dznqw6lk95iqvpwg3tg&st=ripjf0sm&dl=0Please support our sponsor Modern Roots Life: https://modernrootslife.com/?bg_ref=rVWsBoOfcFPatreon: https://patreon.com/JT_Follows_JC?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLinkJESUS SAID THERE WOULD BE HATERS: https://jtfollowsjc.com/product-category/mens-shirts/WOMEN'S SHIRTS: https://jtfollowsjc.com/product-category/womens-shirts/Become a supporter of this podcast: https://www.spreaker.com/podcast/jt-s-mix-tape--6579902/support.

The Tower of Babel was built after Noah's Great Flood. Yahweh had told Noah and his sons to go out and multiply on the Earth and they did have children and multiply, but they disobeyed when it came to dispersing. They stayed in one area and shared one language and they decided to build themselves a city with a great tower to the heavens. What exactly was this tower and why did Yahweh decide to spread many languages and confuse their efforts? What were these men creating? Clearly, this stone tower didn't rise to the heights of our modern-day skyscrapers. And who exactly was Nimrod who seems to have led these efforts? Did the men of Babel create a portal for the gods to come through? Main theme: Crazy For Thrills by Muse Music with Groove Studios

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Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================

Army Chaplain Nimrod Alcala opens up about the hidden war that no one talks about—what it's like carrying the emotional trauma of soldiers... until it breaks you.In this Urban Valor episode, Nimrod reveals the unbearable emotional toll of his service—not on the battlefield, but behind closed doors. As a U.S. Army Chaplain, he became the safe place for soldiers fighting silent battles—suicidal thoughts, trauma, PTSD, and moral injury. But what happens when the helper needs help?From getting fired at Walmart to facing false embezzlement charges, Nimrod's journey to the Army was anything but typical. But a deeper calling led him to chaplaincy, where he became the last line of emotional defense for soldiers on the brink.This is a story of loss, burnout, purpose, and redemption.If you've ever wondered what truly happens inside the mind of a military chaplain—or what it's like to lead a memorial service for someone you couldn't save—this is the video you need to watch.