Podcasts about Sheva

Yoav and a wise woman of the city have a conversation, and she uses her wisdom to convince the city to hand over Sheva ben Bichrti - his head is cut off and sent over the wall.

Stopover in Be'er Sheva in Growth by Rabbi Daniel Kalish

With the chase on, Sheva ben Bichri fortifies himself in the walled city of Avel, and Yoav and his men lay a siege on the city

Tension amongst the tribes culminates in the revolt of Sheva ben Bichri from the tribe of Benjamin

Do you obsess over your partner's flaws? Does thinking about the future of your relationship leave you imagining the worst-case scenario? When it comes to navigating the world of romantic relationships, some feelings of anxiety, doubt, and fear are to be expected. But if your fears so extreme that they threaten to destroy an otherwise healthy relationship, you may have relationship OCD--a form of obsessive-compulsive disorder (OCD) that causes chronic obsessive doubt and anxiety in relationships. So, how can you free yourself to discover deeper intimacy and security? Relationship OCD (New Harbinger, 2022) offers an evidence-based, cognitive behavioral approach to finding relief from relationship anxiety, obsessive doubt, and fear of commitment. You'll learn to challenge the often-distorted thought patterns that trigger harmful emotions, increase your ability to think rationally, and ultimately accept the presence of intrusive thinking while maintaining the values of a healthy relationship. Relationships are the ultimate unknown. If you're ready to let go of needing to know for sure, this book will help you find satisfaction and thrive in your romantic relationships--in all their wonderful uncertainty. For more:  The Center for Anxiety and OCD Website The ROCD Masterclass Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Do you obsess over your partner's flaws? Does thinking about the future of your relationship leave you imagining the worst-case scenario? When it comes to navigating the world of romantic relationships, some feelings of anxiety, doubt, and fear are to be expected. But if your fears so extreme that they threaten to destroy an otherwise healthy relationship, you may have relationship OCD--a form of obsessive-compulsive disorder (OCD) that causes chronic obsessive doubt and anxiety in relationships. So, how can you free yourself to discover deeper intimacy and security? Relationship OCD (New Harbinger, 2022) offers an evidence-based, cognitive behavioral approach to finding relief from relationship anxiety, obsessive doubt, and fear of commitment. You'll learn to challenge the often-distorted thought patterns that trigger harmful emotions, increase your ability to think rationally, and ultimately accept the presence of intrusive thinking while maintaining the values of a healthy relationship. Relationships are the ultimate unknown. If you're ready to let go of needing to know for sure, this book will help you find satisfaction and thrive in your romantic relationships--in all their wonderful uncertainty. For more:  The Center for Anxiety and OCD Website The ROCD Masterclass Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Generations of sin - Sons of a fallen fatherWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Joel%201%3A3&version=CJBJoel 1:3Tell your children about it, and have them tell it to theirs, and have them tell the next generation.Genesis 261 A famine came over the land, not the same as the first famine, which had taken place when Avraham was alive. Yitz'chak went to G'rar, to Avimelekh king of the P'lishtim. 2 Adonai appeared to him and said, "Don't go down into Egypt, but live where I tell you. 3 Stay in this land, and I will be with you and bless you, because I will give all these lands to you and to your descendants. I will fulfill the oath which I swore to Avraham your father — 4 I will make your descendants as numerous as the stars in the sky, I will give all these lands to your descendants, and by your descendants all the nations of the earth will bless themselves. 5 All this is because Avraham heeded what I said and did what I told him to do — he followed my mitzvot, my regulations and my teachings."(ii) 6 So Yitz'chak settled in G'rar. 7 The men of the place asked him about his wife, and out of fear he said, "She is my sister." He thought, "If I tell them she's my wife, they might kill me in order to take Rivkah. After all, she is a beautiful woman." 8 But one day, after he had lived there a long time, Avimelekh king of the P'lishtim happened to be looking out of a window when he spotted Yitz'chak caressing Rivkah his wife. 9 Avimelekh summoned Yitz'chak and said, "So she is your wife, after all! How come you said, 'She is my sister'?" Yitz'chak responded, "Because I thought, 'I could get killed because of her.'" 10 Avimelekh said, "What is this you have done to us? One of the people could easily have slept with your wife, and you would have brought guilt on us!" 11 Then Avimelekh warned all the people: "Whoever touches this man or his wife will certainly be put to death."12 Yitz'chak planted crops in that land and reaped that year a hundred times as much as he had sowed. Adonai had blessed him.(iii) 13 The man became rich and prospered more and more, until he had become very wealthy indeed. 14 He had flocks, cattle and a large household; and the P'lishtim envied him. 15 Now the P'lishtim had stopped up and filled with dirt all the wells his father's servants had dug during the lifetime of Avraham his father. 16 Avimelekh said to Yitz'chak, "You must go away from us, because you have become much more powerful than we are." 17 So Yitz'chak left, set up camp in Vadi G'rar and lived there. 18 Yitz'chak reopened the wells which had been dug during the lifetime of Avraham his father, the ones the P'lishtim had stopped up after Avraham died, and called them by the names his father had used for them. 19 Yitz'chak's servants dug in the vadi and uncovered a spring of running water. 20 But the herdsmen of G'rar quarreled with Yitz'chak's herdsmen, claiming, "That water is ours!" So he called the well 'Esek [quarrel], because they quarreled with him. 21 They dug another well and quarreled over that one too. So he called it Sitnah [enmity]. 22 He went away from there and dug another well, and over that one they didn't quarrel. So he called it Rechovot [wide open spaces] and said, "Because now Adonai has made room for us, and we will be productive in the land."(iv) 23 From there Yitz'chak went up to Be'er-Sheva. 24 Adonai appeared to him that same night and said, "I am the G_d' of Avraham your father. Don't be afraid, because I am with you; I will bless you and increase your descendants for the sake of my servant Avraham." 25 There he built an altar and called on the name of Adonai. He pitched his tent there, and there Yitz'chak's servants dug a well.26 Then Avimelekh went to him from G'rar with his friend Achuzat and Pikhol the commander of his army. 27 Yitz'chak said to them, "Why have you come to me, even though you were unfriendly to me and sent me away?" 28 They answered, "We saw very clearly that Adonai has been with you; so we said, 'Let there be an oath between us: let's make a pact between ourselves and you 29 that you will not harm us, just as we have not caused you offense but have done you nothing but good and sent you on your way in peace. Now you are blessed by Adonai.'"(v) 30 Yitz'chak prepared a banquet for them, and they ate and drank. 31 The next morning, they got up early and swore to each other. Then Yitz'chak sent them on their way, and they left him peacefully. 32 That very day Yitz'chak's servants came and told him about the well they had dug, "We have found water." 33 So he called it Shiv'ah [oath, seven], and for this reason the name of the city is Be'er-Sheva [well of seven, well of an oath] to this day.34 When 'Esav was forty years old, he took as wives Y'hudit the daughter of Be'eri the Hitti and Basmat the daughter of Elon the Hitti. 35 But they became a cause for embitterment of spirit to Yitz'chak and Rivkah.Credit to:https://unsplash.com/@federicogiampieri (Picture of grandpa and grandson fishing)

In this episode:Meet news reporter Paola Samuel, learn about EMSB Holocaust Education, hear from Hillel Neueur, Shai DeLuca and Irwin Cotler, commemorating Jews from Arab Lands, an update from Arie Levy in Beersheva and One More Thing from Yair.In this episode: Meet news reporter Paola Samuel, learn about EMSB HolocaustEducation, hear from Hillel Neuer, Shai DeLuca and Irwin Cotler, commemoratingJews from Arab Lands, an update from Are Levy in Be'er Sheva and One MoreThing from Yair.The Pulse of Montreal's Jewish Community.

It's the mold! This week's Forced Retrospective we talk about the Resident Evil games 5, 6, 7 Biohazard, and Village. We talk about how fun part 5 was with Sheva, don't care about Piers in part 6, get actually lost in a resident that's evil with Ethan Winters, and then get our baby stolen. Don't get lost looking for Lady Demitrescu. Site: https://podcasters.spotify.com/pod/show/deadpixelsoftheinternet Youtube: https://www.youtube.com/channel/UC6DRMrv0PIxafjvjWH9rT8g Spotify: https://open.spotify.com/show/6ROO69EAySRoc7Ag7SEtq7 Twitter (Not X) https://twitter.com/TDPOTIPodcast Joe's Twitter: https://twitter.com/joerckpeko Lorne's Twitter: https://twitter.com/BrokenHexagram

Rabbi Jacobson will discuss the following topics:How does Rosh Chodesh Kislev empower us today?  What does Chanukah teach us about dealing with darkness?  Why is this month called Chodesh Ha'Geulah?  How does Jacob's journey from Be'er Sheva to Charan reflect in our lives today?  What does this chapter teach us on how to counter the fears triggered by recent events?  What is the significance of Jacob's dream?  Why did G-d promise the land to Jacob after He had already promised it to Abraham?  Did Jacob practice favoritism with his wives and children?  Why did Jacob marry two sisters?  Did Jacob “hate” Leah?  Was Dina meant to be a male?  Should we take dreams seriously?  Would the Rebbe approve of the current ceasefire in Lebanon?  Did the Rebbe suggest security protocols for Chabad houses?  What more should we be doing to protect ourselves from our enemies?  How can we not be frightened?  What should we be telling our children?  Should we move to Israel?  How can some people see things so upside down?  Should we do something about this?  What do we learn from Parshas Vayeitzei? War in Israel What attitude should we have to the arrest warrant issued against Prime Minister Netanyahu? How should we deal with our child who was disrespectful to his teacher? 

ToldotDe lezingen van parshat Toldot zijn: Genesis 25:19 – 28:9 en 1 Samuël 20:18-42. In de uitlegzal de focus liggen bij Genesis 26:23-29. In dit gedeelte lezen we dat Izak een altaar bouwt in Beër-Sheva' en dat hij daar een verbond sluit met Avimelech, de koning van de Filistijnen. We ontdekken wat dit te maken heeft met de tijden der heidenen, die met Yeshua's komst aangebroken zijn. Ook ontdekken we hoe de volken zich geveinsdelijk zullen onderwerpen aan Yeshua in het Messiaanse Rijk. En wat betekent dit alles nu voor onze eigen roeping en strijd in het leven…?!Support the show

Have you ever dated someone's potential? Dating who you want them to be? Who they could be? Who you think they should be? Or maybe you find yourself romanticizing the future?  Lawd knows I have! Thankfully, in this episode, we welcome Dr. Sheva to the show to talk about why we date potential and how can we practice a different approach! Inside, we talk about the different ways we date potential, why we do it, and how to be more grounded - and present - in the dating process.  We also offer strategies for navigating the gray areas of dating, like when someone says they are going to change, but you're unsure how long to wait? Or what signs to look for to know if they're changing? Or if you should even wait in the first place? Finally, we've got ways to manage anxiety in the dating process and how can you identify your needs and work with boundaries so you are less likely to date someone's potential. I hope you enjoy this one as we move out of dating in the past and future, and date in the present! Then don't forget to subscribe, rate, and review Flirtations on your favorite podcast platform, and share this episode to spread BFE - big flirt energy, all over the world! Enjoying the show and want to support my work? Buy the Flirt Coach a coffee! About our guest:  Dr. Sheva is a licensed clinical psychologist and podcast host of "Tell Me Some More with Dr. Sheva". She believes that the relationship we have with ourselves, particularly how we think and respond to ourselves, is the foundation for our relationships with others. Dr. Sheva is passionate about empowering women to improve their confidence, relationship with themselves, and relational skills to have the connections and life they desire. She also regularly presents on various wellness and mental health topics for individuals and organizations to promote holistic wellness.  Dr. Sheva has shared her relationship perspectives and expertise in numerous publications, such as Forbes, Cosmopolitan, InStyle Magazine, and news platforms.  Learn more about Dr. Sheva on her Instagram @drsheva and at www.drshevaassar.com, as well as the Tell Me Some More podcast. About your host:  Benjamin is a flirt and dating coach sharing his love of flirting and BFE - big flirt energy, with the world! A lifelong introvert and socially anxious member of society, Benjamin now helps singles and daters alike flirt with more confidence, clarity, and fun! As the flirt is all about connection, Benjamin helps the flirt community (the flirties!) date from a place that allows the value of connection in all forms - platonic, romantic, and with the self - to take center stage and transform lives for greater healing and deeper connections. You can connect with Benjamin on Instagram, TikTok, stream the Flirtations Flirtcast everywhere you listen to podcasts (like right here!), and find out more about working together 1:1 here.

Source material: https://drive.google.com/file/d/1tlBYZLvmT8CHKrfeVE8BUShH_b9v0Rrh/view?usp=drive_link

Brother Andrew explains to us the Structure to the Kingdom of Heaven Matthew 5: 37/ 28: 16-20/ 26: 69-71John 8: 4-8Ephesians 1: 11-14Romans 8: 31-39Galatians 5: 19-211 John 2: 15-17Support the show

On this show: Terrorists commit deadly shooting attack in Be'er Sheva, Israel. Hamas shoots rockets in southern Israel, Hezbollah in northern Israel to show they are not dead and gone. YET - Hezbollah and Hamas are weakened and hopefully soon will be defeated. Where does that leave Iran? And, where does that leave 'others'? PLUS: Biden drove a tractor over Kamala. Does the US really have elections? -with guest: Dr. Mordechai Ben-Menachem, commentator on mid-east and world issues, and author of the book: Muslim Winter https://tinyurl.com/y6g85sec The Tamar Yonah Show 06OCT2024 - PODCAST

We will focus on finding and connecting physically, emotionally and mentally to your higher self… Feed your body, but more importantly feed your soul to create a stronger foundation in love! Reset your thinking to invite a multidimensional experience of who you really are. Look forward to sharing this meditative experience. Fran Bailey has a lifelong connection to dance and energy healing, which began in childhood and evolved into a career performing, teaching, and working with renowned healers and institutions. Since 2002, she has channeled her passion into developing The SHEVA Method (Seeking Harmony in Energy Voice and Action), a process that integrates her expertise to help clients restore balance and live more consciously through energetic awareness. https://franbaileyhealer.com / theshevamethod Enlightened World Network is your guide to inspirational online programs about the spiritual divinity, angels, energy work, chakras, past lives, or soul. Learn about spiritually transformative authors, musicians and healers. From motivational learning to inner guidance, you will find the best program for you. Check out our website featuring over 200 spirit-inspired lightworkers specializing in meditation, energy work and angel channeling www.enlightenedworld.online Enjoy inspirational and educational shows at http://www.youtube.com/c/EnlightenedWorldNetwork To sign up for a newsletter to stay up on EWN programs and events, sign up here:https://lp.constantcontactpages.com/su/FBoFQef/web Enlightened World Network is now available on Apple Podcast, Google Podcast, Podbean, Spotify, and Amazon Music. Link to EWN's disclaimer: https://enlightenedworld.online/disclaimer/ #Angelicguidance #Spiritualcommunity #archangels #lightworkers #Sheva

“Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country.” Eli Gabay, an Israeli-born lawyer and current president of the oldest continuously active synagogue in the United States, comes from a distinguished family of Jewish leaders who have fostered Jewish communities across Morocco, Israel, and the U.S. Now residing in Philadelphia, Eli and his mother, Rachel, share their deeply personal story of migration from Morocco to Israel, reflecting on the resilience of their family and the significance of preserving Jewish traditions. The Gabay family's commitment to justice and heritage is deeply rooted. Eli, in his legal career, worked with Israel's Ministry of Justice, where he notably helped prosecute John Ivan Demjanjuk, a Cleveland auto worker accused of being the notorious Nazi death camp guard, "Ivan the Terrible." Jessica Marglin, Professor of Religion, Law, and History at the University of Southern California, offers expert insights into the Jewish exodus from Morocco. She explores the enduring relationship between Morocco's Jewish community and the monarchy, and how this connection sets Morocco apart from its neighboring countries. —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: ELI GABAY: Standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF.  These were highlights in my life, because they represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations – despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Morocco. MANYA: There are three places Eli Gabay calls home: Philadelphia, the city where he has raised his children; Morocco, the land where his parents Rachel and Amram were born and his ancestors lived for generations; and Israel, his birthplace and original ancestral homeland. Eli has been on a quest to honor all those identities since he left Israel at the age of 12. ELI: On my father's side, they were all rabbis. On my mother's side, they were all businesspeople who headed synagogues. And so, my grandfather had a synagogue, and my other grandfather had a synagogue. When they transplanted to Israel, they reopened these synagogues in the transition camp in Be'er Sheva. Both families had a synagogue of their own. MANYA: For the past five years, Eli has served as president of his synagogue--the historic Congregation Mikveh Israel, America's oldest continuous synagogue, founded in Philadelphia in 1740. Descended from a long line of rabbis going back generations, Eli is a litigation attorney, the managing partner of a law firm, a former prosecutor, and, though it might seem odd, the Honorary Consul of the Republic of Nicaragua in Philadelphia. But the professional role that has brought him the most acclaim was his time in the 1980s, working for Israel's Ministry of Justice, decades after the Holocaust, still trying to hold its perpetrators accountable. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: Charges were filed today against John Demjanjuk, the 66-year-old Ukrainian native, who's accused of being a Nazi death camp guard named Ivan the Terrible. The crimes he was accused of… MANYA: We'll tell you more about that later. But first, we take you to the Jerusalem Israeli Gift Shop in northeast Philadelphia, a little slice of Israel on the corner of Castor Avenue and Chandler Street. [shofar sounds] Every day, amid the menorahs and shofars, frames and mezuzahs, Eli's 84-year-old mother Rachel Gabay, the family matriarch and owner of thisJudaica shop, is transported back to the place where she grew up: Israel. ELI: My father was a teacher all his life, and my mother [shofar sounds] runs a Jewish Judaica store that sells shofars, you can hear in the background. RACHEL: It's my baby. The store here became my baby. CUSTOMER: You're not going to remember this, but you sold us our ketubah 24 years ago. RACHEL: Yeah. How are you, dear? ELI: Nice. CUSTOMER: We're shopping for someone else's wedding now. RACHEL: Oh, very nice… For who? CUSTOMER: A friend of ours, Moshe, who is getting married and we wanted to get him a mezuzah. MANYA: For Rachel, Israel represents the safety, security, and future her parents sought for her when in 1947 they placed her on a boat to sail away from Morocco. By then, Casablanca had become a difficult place to be Jewish. Israel offered a place to belong. And for that, she will always be grateful. RACHEL: To be a Jew, to be very good… ELI: Proud. RACHEL: Proud. I have a country, and I am somebody. ELI: My father's family comes from the High Atlas Mountains, from a small village called Aslim.The family arrived in that area sometime in 1780 or so. There were certain events that went on in Morocco that caused Jews from the periphery and from smaller cities to move to Casablanca. Both my parents were born in Morocco in Casablanca. Both families arrived in Casablanca in the early 30s, mid 30s. MANYA: Today, the port city of Casablanca is home to several synagogues and about 2,000 Jews, the largest community of Morocco. The Museum of Moroccan Judaism in suburban Casablanca, the first museum on Judaism in the Arab world, stands as a symbol of the lasting Jewish legacy in Morocco. Indeed, there's been a Jewish presence in what is considered modern-day Morocco for some 2,000 years, dating back to the early days of the establishment of Roman control.  Morocco was home to thousands of Jews, many of whom lived in special quarters called “Mellah,” or Jewish ghetto. Mellahs were common in cities across Morocco. JESSICA: Morocco was one of the few places in the Islamic world where there emerged the tradition of a distinctive Jewish quarter that had its own walls and was closed with its own gates. MANYA: Jessica Marglin is a professor of religion, law, and history at the University of Southern California. Her research focuses on the history of Jews and Muslims in North Africa and the Mediterranean. JESSICA: There's a bit of a debate. Were these quarters there to control Jews and force them to all live in one spot and was it a sort of form of basically repression? Or was it a way to protect them? The first mellah, the one in Fez is right next to the palace. And so there was a sense that the Jews would be closer to the Sultan or the Sultan's representative, and thus more easily protectable. It could be interpreted as a bad thing. And some Jews did see it as an unfair restriction. But I would say that most Jews didn't question the idea that Jews would live together. And that was sort of seen as natural and desirable. And there was a certain kind of autonomous jurisdiction to the mellah, too.  Because Jews had their own courts. They had their own butchers. They had their own ovens. Butchers and ovens would have been kosher. They could sell wine in the mellah. They could do all these things that were particular to them. And that's where all the synagogues were. And that's where the Jewish cemetery was, right? It was really like a little Jewish city, sort of within the city. MANYA: Unlike other parts of the Middle East and North Africa where pogroms and expulsions, especially after the creation of the state of Israel, caused hundreds of thousands of Jews to abruptly flee all at once – spilling out of countries they had called home for centuries – Jews chose to leave Morocco gradually over time, compared to the exodus from other Arab countries.  JESSICA: When I teach these things, I set up Morocco and Iraq as the two ends of the spectrum. Iraq being the most extreme, where Jews were really basically kicked out all at once. Essentially offered no real choice. I mean, some did stay, but it was choosing a totally reduced life.  Versus Morocco, where the Jews who left did so really, with a real choice. They could have stayed and the numbers are much more gradual than anywhere else. So there was a much larger community that remained for years and years and years, even after ‘67, into the ‘70s.  Even though they kept going down, it was really, it was not like Iraq where the population just falls off a cliff, right? It's like one year, there's 100,000, the next year, they're 5,000. In Morocco, it really went down extremely gradually. And that's in part why it's still the largest Jewish community in the Arab world by far. MANYA: Morocco's Jewish history is by no means all rosy. In all Arab countries, antisemitism came in waves and different forms. But there are several moments in history when the Moroccan monarchy could've abandoned the Jewish population but didn't. And in World War II, the Moroccan monarch took steps to safeguard the community. In recent years, there have been significant gestures such as the opening of the Jewish museum in Casablanca, a massive restoration of landmarks that honor Morocco's Jewish past, including 167 Jewish cemeteries, and the inclusion of Holocaust education in school curricula. In 2020, Morocco became one of four Arab countries to sign a normalization agreement with Israel, as part of the U.S.-backed Abraham Accords, which allowed for economic and diplomatic cooperation and direct flights between the two countries. MANYA: Oral histories suggest that Jews have lived in Morocco for some 2,000 years, roughly since the destruction of the Second Temple. But tangible evidence of a Jewish presence doesn't date as far back. JESSICA: The archaeological remains suggest that the community dates more to the Roman period. There was a continual presence from at least since the late Roman period, certainly well before the Islamic conquests. MANYA: Like other parts of the Middle East and North Africa, Jews in Morocco were heavily concentrated in particular artisanal trades. Many were cobblers, tailors, and jewelers who adorned their creations with intricate designs and embellishments. Gemstones, carved coral, geometric designs, and symbols such as the Hamsa to bless the wearer with good fortune and protect them from the evil eye. JESSICA: And there were certain areas where they kind of were overrepresented in part because of stigmas associated with certain crafts for Muslims. So gold and silver jewelry making in certain parts of Morocco, like in the city of Fez, Jews were particularly overrepresented in the trade that made these gold threads, which are called skalli in Moroccan Arabic, and which are used to embroider sort of very fancy clothing for men and for women. Skalli for instance, is a very common last name for Jews.  MANYA: Jessica notes that in the 12th and 13th Centuries, Morocco came under the rule of the Almohad caliphate, a fundamentalist regime that saw itself as a revolutionary reform movement. Under the Almohad dynasty, local Christians in North Africa from Morocco to Libya all but disappeared.  Jews on the other hand stayed. She suspects Morocco developed its own version of crypto-Jews who superficially converted to Islam or at least lived outwardly as Muslims to survive.  JESSICA: There's probably more of a sense of Jews had more experience of living as minorities. Also, where else were they going to go? It wasn't so obvious. So whatever conversions there were, some of them must have stuck. And there are still, for instance, Muslim families in Fez named Kohen . . . Cohen. MANYA: Jews chose Morocco as a place of refuge in 1391, when a series of mob attacks on Jewish communities across Spain killed hundreds and forcibly converted others to Christianity. As opposed to other places in Europe, Morocco was considered a place where Jews could be safe. More refugees arrived after the Alhambra Decree of 1492 expelled Jews from Spain who refused to convert. That is when Eli's father's side of the family landed in Fez.  ELI: Our tradition is that the family came from Spain, and we date our roots to Toledo, Spain. The expulsion of the Jews took place out of Spain in 1492 at which time the family moved from Spain to Morocco to Fez. MANYA: At that time, the first mellahs emerged, the name derived from the Arabic word for salt. Jessica says that might have referred to the brackish swamps where the mellah were built.  JESSICA: The banning of Jews from Spain in 1492 brought a lot of Jews to North Africa, especially Morocco, because Morocco was so close. And, you know, that is why Jews in northern Morocco still speak Spanish today, or a form of Judeo Spanish known as Haketia. So, there were huge numbers of Iberian Jews who ended up throughout Morocco. And then for a long time, they remained a kind of distinctive community with their own laws and their own rabbis and their own traditions. Eventually, they kind of merged with local Jews. And they used Spanish actually, for decades, until they finally sort of Arabized in most of Morocco. ELI: My father's family, as I said, comes from a small town of Aslim. The family arrived in that area sometime in 1780 or so after there was a decree against Jews in Fez to either convert to Islam or leave. And so in a real sense, they were expelled from that region of Fez. There were Jews who arrived throughout the years after different exiles from different places. But predominantly the Jews that arrived in 1492 as a result of the Spanish expulsion were known as the strangers, and they integrated themselves in time into the fabric of Moroccan Jewry.  MANYA: For Eli's family, that meant blending in with the nomadic Amazigh, or indigenous people of North Africa, commonly called Berbers. Many now avoid that term because it was used by European colonialists and resembles the word “barbarians.” But it's still often used colloquially.  ELI: Aslim is in the heart of Berber territory. My father's family did speak Berber. My grandfather spoke Berber, and they dressed as Berbers. They wore jalabia, which is the dress for men, for instance, and women wore dresses only, a head covering.  Men also wore head coverings. They looked like Berbers in some sense, but their origins were all the way back to Spain. MANYA: In most cases across Morocco, Jews were classified as dhimmis, non-Muslim residents who were given protected status. Depending on the rulers, dhimmis lived under different restrictions; most paid a special tax, others were forced to wear different clothes. But it wasn't consistent.  ELI: Rulers, at their whim, would decide if they were good to the Jews or bad to the Jews. And the moment of exchange between rulers was a very critical moment, or if that ruler was attacked. MANYA: The situation for Jews within Morocco shifted again in 1912 when Morocco became a French protectorate. Many Jews adopted French as their spoken language and took advantage of educational opportunities offered to them by Alliance Israélite Universelle. The borders also remained open for many Jews who worked as itinerant merchants to go back and forth throughout the region.  JESSICA: Probably the most famous merchants were the kind of rich, international merchants who dealt a lot with trade across the Mediterranean and in other parts of the Middle East or North Africa. But there were a lot of really small-time merchants, people whose livelihood basically depended on taking donkeys into the hinterland around the cities where Jews tended to congregate.  MANYA: Rachel's family, businesspeople, had origins in two towns – near Agadir and in Essaouira. Eli has copies of three edicts issued to his great-grandfather Nissim Lev, stating that as a merchant, he was protected by the government in his travels. But the open borders didn't contain the violence that erupted in other parts of the Middle East, including the British Mandate of Palestine.  In late August 1929, a clash about the use of space next to the Western Wall in Jerusalem led to riots and a pogrom of Jews who had lived there for thousands of years. Moroccan Jews also were attacked. Rachel's grandfather Nissim died in the violence. RACHEL: He was a peddler. He was a salesman. He used to go all week to work, and before Thursday, he used to come for Shabbat. So they caught him in the road, and they took his money and they killed him there.  ELI: So my great-grandfather– RACHEL: He was very young. ELI: She's speaking of, in 1929 there were riots in Israel, in Palestine. In 1929 my great-grandfather went to the market, and at that point … so . . . a riot had started, and as my mother had described, he was attacked. And he was knifed. And he made it not very far away, all the other Jews in the market fled. Some were killed, and he was not fortunate enough to escape. Of course, all his things were stolen, and it looked like a major robbery of the Jews in the market. It gave the opportunity to do so, but he was buried nearby there in a Jewish cemetery in the Atlas Mountains. So he was not buried closer to his own town. I went to visit that place. MANYA: In the mid-1930s, both Amram and Rachel's families moved to the mellah in Casablanca where Amram's father was a rabbi. Rachel's family ran a bathhouse. Shortly after Amram was born, his mother died, leaving his father to raise three children.  Though France still considered Morocco one of its protectorates, it left Morocco's Sultan Mohammad V as the country's figurehead. When Nazis occupied France during World War II and the Vichy regime instructed the sultan to deport Morocco's Jews to Nazi death camps, he reportedly refused, saving thousands of lives. But Amram's grandmother did not trust that Morocco would protect its Jews. Following the Second Battle of El Alamein in Egypt, the Axis Powers' second attempt to invade North Africa, she returned to the Atlas Mountains with Amran and his siblings and stayed until they returned to Casablanca at the end of the war.  ELI: There was a fear that the Nazis were going to enter Morocco. My father, his grandmother, took him from Casablanca with two other children and went back to Aslim in the mountains, because she said we can better hide there. We can better hide in the Atlas Mountains. And so my father returned, basically went from Casablanca to the Atlas Mountains to hide from the coming Nazis. MANYA:  In 1947, at the age of 10, Amram went from Casablanca to an Orthodox yeshiva in England. Another destination for Jews also had emerged. Until then, no one had wanted to move to British-controlled Palestine where the political landscape and economic conditions were more unstable.  The British restricted Jewish immigration making the process difficult, even dangerous. Additionally, French Moroccan authorities worked to curb the Zionist movement that was spreading throughout Europe. But Rachel's father saw the writing on the wall and took on a new vocation. RACHEL: His name is Moshe Lev and he was working with people to send to Eretz Yisrael. MANYA: A Zionist activist, Rachel's father worked for a clandestine movement to move children and eventually their families to what soon would become Israel. He wanted his children, including his 7-year-old daughter Rachel, to be the first. RACHEL: He worked there, and he sent everybody. Now our family were big, and they sent me, and then my sister went with my father and two brothers, and then my mom left by herself They flew us to Norvege [Norway].  MANYA: After a year in Norway, Rachel was taken to Villa Gaby in Marseille, France, a villa that became an accommodation center for Jews from France who wanted to join the new State of Israel. There, as she waited for a boat to take her across the Mediterranean to Israel, she spotted her brother from afar. Nissim, named for their late grandfather, was preparing to board his own boat. She pleaded to join him. RACHEL: So we're in Villa Gaby couple months. That time, I saw my brother, I get very emotional. They said ‘No, he's older. I told them ‘I will go with him.' They said ‘No, he's older and you are young, so he will go first. You are going to stay here.' He was already Bar Mitzvah, like 13 years.  I was waiting there. Then they took to us in the boat. I remember it was like six, seven months. We were sitting there in Villa Gaby. And then from Villa Gaby, we went to Israel. The boat, but the boat was quite ahead of time. And then they spoke with us, ‘You're going to go. Somebody will come and pick you up, and you are covered. If fish or something hurts you, you don't scream, you don't say nothing. You stay covered.  So one by one, a couple men they came. They took kids and out. Our foot was wet from the ocean, and here and there they was waiting for us, people with a hot blanket. I remember that. MANYA: Rachel landed at Kibbutz Kabri, then a way station for young newcomers in northern Israel. She waited there for years without her family – until one stormy day. RACHEL: One day. That's emotional. One day we were sitting in the living room, it was raining, pouring. We couldn't go to the rooms, so we were waiting. All of a sudden, a group of three men came in, and I heard my father was talking. His voice came to me. And I said to the teacher, taking care of us. I said ‘You know what? Let me tell you one thing. I think my father is here.' She said ‘No, you just imagination. Now let's go to the rooms to sleep.'  So we went there. And all of a sudden she came to me. She said, ‘You know what? You're right. He insists to come to see you. He will not wait till morning, he said. I wanted to see my daughter now. He was screaming. They didn't want him to be upset. He said we'll bring her because he said here's her picture. Here's her and everything. So I came and oh my god was a nice emotional. And we were there sitting two or three hours. My father said, Baruch Hashem. I got the kids. Some people, they couldn't find their kids, and I find my kids, thanks God. And that's it. It was from that time he wants to take us. They said, No, you live in the Ma'abara. Not comfortable for the kids. We cannot let you take the kids. The kids will stay in their place till you establish nicely. But it was close to Pesach. He said, we promise Pesach, we bring her, for Pesach to your house. You give us the address. Where are you? And we'll bring her, and we come pick her up. JESSICA: Really as everywhere else in the Middle East and North Africa, it was the Declaration of the Independence of Israel. And the war that started in 1947, that sort of set off a wave of migration, especially between ‘48 and ‘50. Those were the kind of highest numbers per year. MANYA: Moroccan Jews also were growing frustrated with how the French government continued to treat them, even after the end of World War II. When the state of Israel declared independence, Sultan Mohammad V assured Moroccan Jews that they would continue to be protected in Morocco. But it was clear that Moroccan Jew's outward expression of support for Israel would face new cultural and political scrutiny and violence.  Choosing to emigrate not only demonstrated solidarity, it indicated an effort to join the forces fighting to defend the Jewish state. In June 1948, 43 Jews were killed by local Muslims in Oujda, a departure point for Moroccan Jews seeking to migrate to Israel. Amram arrived in Israel in the early 1950s. He returned to Morocco to convince his father, stepmother, and brother to make aliyah as well. Together, they went to France, then Israel where his father opened the same synagogue he ran in the mellah of Casablanca. Meanwhile in Morocco, the Sultan's push for Moroccan independence landed him in exile for two years. But that didn't last long. The French left shortly after he returned and Morocco gained its independence in March 1956. CLIP - CASABLANCA 1956 NEWSREEL: North Africa, pomp and pageantry in Morocco as the Sultan Mohamed Ben Youssef made a state entry into Casablanca, his first visit to the city since his restoration last autumn. Aerial pictures reveal the extent of the acclamation given to the ruler whose return has of his hope brought more stable conditions for his people. MANYA: The situation of the Jews improved. For the first time in their history, they were granted equality with Muslims. Jews were appointed high-ranking positions in the first independent government. They became advisors and judges in Morocco's courts of law.  But Jewish emigration to Israel became illegal. The immigration department of the Jewish Agency that had operated inside Morocco since 1949 closed shop and representatives tasked with education about the Zionist movement and facilitating Aliyah were pressed to leave the country. JESSICA: The independent Moroccan state didn't want Jews emigrating to Israel, partly because of anti-Israeli, pro-Palestinian sentiment, and partly because they didn't want to lose well-educated, productive members of the State, of the new nation. MANYA: Correctly anticipating that Moroccan independence was imminent and all Zionist activity would be outlawed, Israel's foreign intelligence agency, the Mossad, created the Misgeret, which organized self-defense training for Jews across the Arab countries. Casablanca became its center in Morocco. Between November 1961 and the spring of 1964, the Mossad carried out Operation Yakhin, a secret mission to get nearly 100,000 Jews out of Morocco into Israel. JESSICA: There was clandestine migration during this period, and a very famous episode of a boat sinking, which killed a lot of people. And there was increasing pressure on the Moroccan state to open up emigration to Israel. Eventually, there were sort of secret accords between Israelis and the Moroccan King, which did involve a payment of money per Jew who was allowed to leave, from the Israelis to the Moroccans.  MANYA: But cooperation between Israel and Morocco reportedly did not end there. According to revelations by a former Israeli military intelligence chief in 2016, King Hassan II of Morocco provided the intelligence that helped Israel win the Six-Day War. In 1965, he shared recordings of a key meeting between Arab leaders held inside a Casablanca hotel to discuss whether they were prepared for war and unified against Israel. The recordings revealed that the group was not only divided but woefully ill-prepared. JESSICA: Only kind of after 1967, did the numbers really rise again. And 1967, again, was kind of a flashpoint. The war created a lot of anti-Zionist and often anti-Jewish sentiment across the region, including in Morocco, and there were some riots and there were, there was some violence, and there was, again, a kind of uptick in migration after that. For some people, they'll say, yes, there was antisemitism, but that wasn't what made me leave. And other people say yes, at a certain point, the antisemitism got really bad and it felt uncomfortable to be Jewish. I didn't feel safe. I didn't feel like I wanted to raise my children here.  For some people, they will say ‘No, I would have happily stayed, but my whole family had left, I didn't want to be alone.' And you know, there's definitely a sense of some Moroccan Jews who wanted to be part of the Zionist project. It wasn't that they were escaping Morocco. It was that they wanted to build a Jewish state, they wanted to be in the Holy Land. ELI: Jews in Morocco fared better than Jews in other Arab countries. There is no question about that. MANYA: Eli Gabay is grateful to the government for restoring many of the sites where his ancestors are buried or called home. The current king, Mohammed VI, grandson of Mohammed V, has played a significant role in promoting Jewish heritage in Morocco. In 2011, a year after the massive cemetery restoration, a new constitution was approved that recognized the rights of religious minorities, including the Jewish community.  It is the only constitution besides Israel's to recognize the country's Hebraic roots. In 2016, the King attended the rededication ceremony of the Ettedgui Synagogue in Casablanca.  The rededication of the synagogue followed the re-opening of the El Mellah Museum, which chronicles the history of Moroccan Jewry. Other Jewish museums and Jewish cultural centers have opened across the country, including in Essaouira, Fes, and Tangier. Not to mention–the king relies on the same senior advisor as his father did, Andre Azoulay, who is Jewish.  ELI: It is an incredible example. We love and revere the king of Morocco. We loved and revered the king before him, his father, who was a tremendous lover of the Jews. And I can tell you that in Aslim, the cemetery was encircled with a wall and well maintained at the cost, at the pay of the King of Morocco in a small, little town, and he did so across Morocco, preserved all the Jewish sites. Synagogues, cemeteries, etc.  Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country. MANYA: Eli is certainly not naïve about the hatred that Jews face around the world. In 1985, the remains of Josef Mengele, known as the Nazis' Angel of Death, were exhumed from a grave outside Sao Paulo, Brazil. Eli was part of a team of experts from four countries who worked to confirm it was indeed the Nazi German doctor who conducted horrific experiments on Jews at Auschwitz. Later that decade, Eli served on the team with Israel's Ministry of Justice that prosecuted John Ivan Demjanjuk, a retired Cleveland auto worker accused of being the notorious Nazi death camp guard known as “Ivan the Terrible.” Demjanjuk was accused of being a Nazi collaborator who murdered Jews in the gas chambers at the Treblinka death camp in Nazi-occupied Poland during World War II. In fact, Eli is featured prominently in a Netflix documentary series about the case called The Devil Next Door. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: …Nazi death camp guard named Ivan the Terrible. The crimes that he was accused of were horrid.  The Israeli government is seeking his extradition as a war criminal. And that's where the drama begins.  MANYA: Demjanjuk was convicted and sentenced to death, but the verdict was later overturned. U.S. prosecutors later extradited him to Germany on charges of being an accessory to the murder of about 28,000 Jews at Sobibor. He was again convicted but died before the outcome of his appeal. ELI: Going back to Israel and standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF. These were highlights in my life.  They represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. I am proud to serve today as the president of the longest running synagogue in America. MANYA: Eli has encountered hatred in America too. In May 2000 congregants arriving for Shabbat morning prayers at Philadelphia's Beit Harambam Congregation where Eli was first president were greeted by police and firefighters in front of a burned-out shell of a building. Torah scrolls and prayer books were ruined. When Rachel opened her store 36 years ago, it became the target of vandals who shattered her windows. But she doesn't like to talk about that. She has always preferred to focus on the positive. Her daughter Sima Shepard, Eli's sister, says her mother's optimism and resilience are also family traditions. SIMA SHEPARD: Yeah, my mom speaks about the fact that she left Morocco, she is in Israel, she comes to the U.S. And yet consistently, you see one thing: the gift of following tradition. And it's not just again religiously, it's in the way the house is Moroccan, the house is Israeli. Everything that we do touches on previous generations. I'm a little taken that there are people who don't know that there are Jews in Arab lands. They might not know what they did, because European Jews came to America first. They came to Israel first. However, however – we've lived among the Arab countries, proudly so, for so many years. MANYA: Moroccan Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Eli, Rachel and Sima for sharing their family's story.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Living in these complex times, staying grounded and clearing Karma is a necessity. This is a new technique I designed clearing karma with efficiency while staying grounded! I've been practicing on myself for a while now and it really works. It is simple and easy to do. Fran Bailey has a lifelong connection to dance and energy healing, which began in childhood and evolved into a career performing, teaching, and working with renowned healers and institutions. Since 2002, she has channeled her passion into developing The SHEVA Method (Seeking Harmony in Energy Voice and Action), a process that integrates her expertise to help clients restore balance and live more consciously through energetic awareness. https://franbaileyhealer.com https://www.facebook.com/TheShevaMethod/ Please set the intention to receive then relax and enjoy! Enlightened World Network is your guide to inspirational online programs about the spiritual divinity, angels, energy work, chakras, past lives, or soul. Learn about spiritually transformative authors, musicians and healers. From motivational learning to inner guidance, you will find the best program for you. Check out our website featuring over 200 spirit-inspired lightworkers specializing in meditation, energy work and angel channeling https://www.enlightenedworld.online Enjoy inspirational and educational shows at http://www.youtube.com/c/EnlightenedWorldNetwork To sign up for a newsletter to stay up on EWN programs and events, sign up here: https://lp.constantcontactpages.com/su/FBoFQef/web Enlightened World Network is now available on Apple Podcast, Google Podcast, Podbean, Spotify, and Amazon Music. Link to EWN's disclaimer: https://enlightenedworld.online/disclaimer/ #Guidedmeditation #chakraclearing #ArchangelMichaelMeditation #chakrahealing #lightworkers

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Fran Bailey had a near death experience at age 12 that served as the impetus for her spiritual awareness. She became a renowned energy healer and founded the transformative SHEVA Method. Her energy work also helped her beat stage four cervical cancer that she believes was connected to the death of her father. "We all have cancer cells," Fran says. "I learned how to run energy into the cells and clear it." Fran's journey began with a passion for dance, which seamlessly melded with her innate understanding of energy healing. Her dance training helped her understand anatomy and move into healing work. "It is always the body that responds," says Fran. Fran's unique approach, the SHEVA Method, stands for Seeking Harmony in Energy, Voice and Action. This powerful system offers a holistic path to spiritual growth, emotional well-being, and a deeper connection to your true self. Since 2002, Fran has dedicated herself to sharing the SHEVA Method with the world. Through her years of client consultations, she has witnessed countless individuals experience profound transformation, achieving greater clarity, emotional balance, and a sense of inner peace. Fran's expertise extends beyond her practice. She is also the author of the acclaimed book, EMERGENCE: Reveal Your Essence, which provides readers with a roadmap for uncovering their full potential and embracing their authentic selves. In 2024, Fran is excited to launch her official training program for the SHEVA Method, empowering others to become practitioners and share this life-changing work with the world. Fran typically offers her remote clients three intense Zoom sessions, followed up by tune ups. In this episode, we receive guidance from an expert in the field of energy healing and discuss: --Practical techniques from the SHEVA Method to enhance emotional well-being and spiritual growth. --How to unlock inner potential and live more authentically. --How to reduce chaos in our lives and work with our own personal energy. Fran believes that in our 40s and 50s we begin to open up after years of giving and giving. We can learn how to clear our energy and be present, to become whatever we want to create at this stage of our lives. Learn more at: https://franbaileyhealer.com/ Follow her on Facebook and Instagram @theshevamethod and on LinkedIn @fran-bailey-23aab110 --- Support this podcast: https://podcasters.spotify.com/pod/show/maria-leonard-olsen/support

We discuss how relatives are spiritually connected to each other. This vort was given at my niece's Sheva Brachos in Baltimore at the Hilton Garden Inn Owings Mills.

Zero Ethnic Divide - Not Racially Pure but SinfullyWebsite: http://www.battle4freedom.comNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Galatians+3%3A28&version=CJBGalatians 3:28there is neither Jew nor Gentile, neither slave nor freeman, neither male nor female; for in union with the Messiah Yeshua, you are all one.https://www.biblegateway.com/passage/?search=Genesis%2010&version=CJBHistorical data that is not based on race.1 Here is the genealogy of the sons of Noach — Shem, Ham and Yefet; sons were born to them after the flood.Lineage of Yefet2 The sons of Yefet were Gomer, Magog, Madai, Yavan, Tuval, Meshekh and Tiras. 3 The sons of Gomer were Ashkenaz, Rifat and Togarmah. 4 The sons of Yavan were Elishah, Tarshish, Kittim and Dodanim. 5 From these the islands of the nations were divided into their lands, each according to its language, according to their families, in their nations.Lineage of Ham6 The sons of Ham were Kush, Mitzrayim, Put and Kena'an. 7 The sons of Kush were S'va, Havilah, Savta, Ra'mah and Savt'kha. The sons of Ra'mah were Sh'va and D'dan.8 Kush fathered Nimrod, who was the first powerful ruler on earth. 9 He was a mighty hunter before Adonai — this is why people say, “Like Nimrod, a mighty hunter before Adonai.” 10 His kingdom began with Bavel, Erekh, Akkad and Kalneh, in the land of Shin'ar. 11 Ashur went out from that land and built Ninveh, the city Rechovot, Kelach, 12 and Resen between Ninveh and Kelach — that one is the great city.13 Mitzrayim fathered the Ludim, the 'Anamim, the L'havim, the Naftuchim, 14 the Patrusim, the Kasluchim (from whom came the P'lishtim) and the Kaftorim.15 Kena'an fathered Tzidon his firstborn, Het, 16 the Y'vusi, the Emori, the Girgashi, 17 the Hivi, the 'Arki, the Sini, 18 the Arvadi, the Tz'mari and the Hamati. Afterwards, the families of the Kena'ani were dispersed. 19 The border of the Kena'ani was from Tzidon, as you go toward G'rar, to 'Azah; as you go toward S'dom, 'Amora, Admah and Tzvoyim, to Lesha.20 These were the descendants of Ham, according to their families and languages, in their lands and in their nations.Lineage of Shem21 Children were also born to Shem, ancestor of all the descendants of 'Ever and older brother of Yefet. 22 The sons of Shem were 'Elam, Ashur, Arpakhshad, Lud and Aram. 23 The sons of Aram were 'Utz, Hul, Geter and Mash. 24 Arpakhshad fathered Shelach, and Shelach fathered 'Ever. 25 To 'Ever were born two sons. One was given the name Peleg [division], because during his lifetime the earth was divided. His brother's name was Yoktan. 26 Yoktan fathered Almodad, Shelef, Hatzar-Mavet, Yerach, 27 Hadoram, Uzal, Diklah, 28 'Oval, Avima'el, Sheva, 29 Ofir, Havilah and Yovav — all these were the sons of Yoktan. 30 Their territory stretched from Mesha, as you go toward S'far, to the mountain in the east.31 These were the descendants of Shem, according to their families and languages, in their lands and in their nations.32 These were the families of the sons of Noach, according to their generations, in their nations. From these the nations of the earth were divided up after the flood.

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Lesson 31 – 2nd Samuel 20 & 21 2 ND SAMUEL Week 31, chapters 20 and 21 This 20 th chapter of 2 nd Samuel that is often called Sheva's Rebellion or revolt shapes today's lesson. We got a little way into it last week as we found the northern 10-tribe coalition that this chapter […] The post Lesson 31 – 2nd Samuel 20 & 21 appeared first on Torah Class.

Can I Dance By Sheva Brachos?

As a child, Fran's world was surrounded in music, dance, singing and believing in positive thought and philosophy. Her connection with the metaphysical world was a natural state of being. She started at the age of 4 dancing in a barn with a ballet barre she could never reach, but it didn't matter ~ she was hooked. There was something about expressing emotions, moving energy with her body that fits like a glove.Fran went on to receive a BFA in dance, and for many years performed, choreographed, and taught children, adults, private and group classes. Fran still performs when she gets the chance.Her interest and training in energy healing started about 16 years ago, with world–renowned energy healer, Rosalyn L. Bruyere, thus connecting with the metaphysical aspect of her life. For twelve years Fran worked as an energy healer for the Alliance Institute for Integrative Medicine under Drs. Steve and Sandi Amoils in Cincinnati, Ohio. Subsequently, Fran began developing her meditation and psychic skills with noted psychic healers John Friedlander and Gloria Hemsher, authors of the definitive books Basic Psychic Development and Psychic Psychology.https://franbaileyhealer.com/Resources:The Decadence of Our Soulhttps://www.amazon.com/Decadence-Our-Soul-Claudiu-Murgan/dp/164085326X/Water Entanglementhttps://www.amazon.com/Water-Entanglement-Mr-Claudiu-Murgan/dp/1640852905/Crystal Cloudhttps://www.amazon.com/Crystal-Cloud-Mr-Claudiu-Murgan/dp/1647464153Love Letters to Water: An Anthologyhttps://www.amazon.com/Love-Letters-Water-Claudiu-Murgan/dp/1988058880/www.ClaudiuMurgan.comwww.SpirituallyInspired.cawww.LoveLettersToWater.caEmail: claudiu@claudiumurgan.comhttps://spirituallyinspired.buzzsprout.comhttps://www.buzzsprout.com/1651807/supportFacebook: www.facebook.com/ClaudiuMurganAuthorSubscribe for more videos! youtube.com/channel/UC6RlLkzUK_LdyRSV7DE6obQSupport the Show.

Sarit is one of the people that I instantly liked and felt connected to. We met on social media and when she visited me in Cyprus and became a member of the Global Woman Club Cyprus, I knew that I had found a new friend who would inspire, motivate and support me.Sarit Shavit Qwabe was born and raised in Israel, in the Negev desert town of Be'er Sheva. After meeting and marrying her South African husband, they relocated to Johannesburg where they now live with their two children. “Surrendering” is Sarit's first book, written in English with a nod to her Hebrew mother tongue, and published as the family are poised to begin a new adventure in Cyprus....but that's another story!It won't be her last.. I can't wait to see what's in store.https://www.amazon.com/Surrendering-Learned-Letting-Transformation-Mindfulness-ebook/dp/B0CW3MVSR9

US curbs diplomats' movements in Israel over Iran ultimatum The United States has issued a security alert to its diplomats in Israel, asking them to cut down their daily outdoor activities. The American embassy in Jerusalem cited concerns of Iranian retaliation over an Israeli strike on Tehran's consulate in Damascus earlier in April that left seven Iranian military officials dead. An embassy notice said, "Out of an abundance of caution, US government employees and their family members are restricted from personal travel" outside the Tel Aviv, West Jerusalem and Be'er Sheva areas until further notice. No Security Council 'consensus' on Palestinian UN membership: presidency Members of the UN Security Council failed to reach a consensus on a bid by Palestinians for full UN membership. Maltese Ambassador Vanessa Frazier, who holds the council's rotating presidency for April, confirmed that the deadlock continued during a closed-door meeting. Israelis protest against Netanyahu in Tel Aviv Protesters have again taken to the streets in Tel Aviv to demonstrate against Israeli Prime Minister Benjamin Netanyahu's government and call for the release of dozens of captives held in Gaza. Demonstrators carried large photos of captives as well as signs with slogans, some in English and some in Hebrew. US House speaker negotiating Ukraine aid with White House House Speaker Mike Johnson is negotiating with the White House as he prepares for the treacherous task of advancing wartime funding for Ukraine and Israel through the House, a top House Republican said. House Republican Leader Steve Scalise told reporters that Johnson had been talking with White House officials about a package that would deviate from the Senate's $95 billion foreign security package and include several Republican demands. Japan calls for law-abiding fix to handling of frozen Russian assets Japan's finance minister Shunichi Suzuki said that any handling of frozen Russian assets must abide by international law. He added that the topic will likely be discussed at next week's meeting of his counterparts from G7 advanced economies. The EU and the Group of Seven nations (G7) froze some 300 billion euros of Russian central bank assets following Moscow's invasion of Ukraine. The EU and G7 have been debating if and how these funds can be used for over a year. China, Türkiye must dissuade Iran from retaliating against Israel — Blinken US Secretary of State Antony Blinken has urged his Turkish, Chinese and other counterparts to use their influence to dissuade Iran from striking Israel, the State Department said. Blinken spoke by telephone over the past day to his Chinese, Turkish, Saudi and European counterparts "to make clear that escalation is not in anyone's interest and that countries should urge Iran not to escalate," State Department spokesperson Matthew Miller told reporters on Thursday. CNN report on Gaza 'Flour Massacre' reveals Israeli disinformation drive A CNN investigation has unveiled significant discrepancies in the Israeli military's account of a devastating incident on February 29 in Gaza, now widely referred to as the "Flour Massacre." The CNN report, substantiated by eyewitness testimonies and video evidence, raises serious questions about the transparency of Netanyahu's extremist government, casting doubt on their official narrative. US will defend Philippines from any attack in South China Sea — Biden US President Joe Biden has pledged to defend the Philippines from any attack in the South China Sea, as he hosted the first joint summit with Tokyo and Manila amid growing tensions with Beijing. "The United States' defense commitments to Japan and to the Philippines are ironclad," Biden said as he met Philippines President Ferdinand Marcos and Japanese Prime Minister Fumio Kishida on Thursday.

Raise Consciousness, create heart coherence, heal and rewrite your life stories; when Science and Spirituality meet in Real time to understand the true power of the heart.  Yes. Welcome back to 40 for Tea Podcast: Here it is Cuppa 39 of 40, yeay!  Host Rachel Allan shares tea with Sheva Carr & Robert Browning of the world renowned Heart Math Institute. We unwrap the profound wisdom of the heart, diving into topics that bridge our understanding of its impact far beyond a mere biological pump. Discover the heart's 'little brain,' explore the power of cardiac coherence, and learn how our heart rhythms can harmonise our entire being, shape our perceptions and influence our emotional landscapes. Hear personal stories of overcoming trauma, fostering joy, and embracing the complexity of relationships and the world with love.  Before we move to a live technique with a heart coherence practice. These tools are designed to guide us out of survival mode and into thriving existence using breathwork and the intentional cultivation of positive emotions. There's so much more - consciousness, belonging and home... as the penny drops on what matters. Rach asks us who to have for cuppa 40? Do you want to join her, or have a recommendation for this final tea? In the meantime, GO GRAB that Cuppa, and let's dive in. To LOVE and Remember the Heart. ---------------------------- Sheva a passionate tea lover, arrives with 2 cups of tea a pint glass and a Tenmoku gold leaf cup, Robert, more a coffee lover arrives with tea in with his chipped orange bed bath and beyond mug. Timestamps: 01:12 Mini intro to our guests & scene setting 03.43 Outtakes 08:13 Emotions run high - podcast inspired by meditation, launched amid lockdown. 11.40 Our LOVE of Tea - how tea and coffee drinkers can get on!   14:01 Creating medicinal teas for Yogi teas, we love Creativitea 17.59 Beauty as the antidote to violence 19:25 Personal wisdom stories overcoming trauma - its possible. 22:44 Intense journey of love and magnetism. 31:23 Exploring life's challenges to promote personal growth. 37:31 Heart may not pump blood. 40:05 Heart intelligence overrides cognitive intelligence 43:58 Heart Coherence Practice 49:31 Power of the breath. 57:03 Spirituality: the Sacred & Mundane. 01:04:23 Heart Ambassadors program. 01:10:57 Podcast updates with new guests. Exciting! The Headlines: 1. Introduction to Guest Speakers Introduction of Robert Browning and Sheva Carr from the Heartmath Institute Rachel Allan as the podcast host 2. Exploration of Sheva and Robert's Backgrounds Sheva's intergenerational and personal traumas Robert's childhood joy and unrecognized traumas Shared experiences of losing friends to murder 3. Concept of Static and Coherence Static as a metaphor for chaotic energy waves in relationships Coherence as a facilitator for growth and living true to one's heart 4. Tea and Its Significance Sheva's passion for specialty teas Stories behind her favorite teas including vintage licorice and a Japanese medicinal tea Yogi teas company and background in acupuncture and herbalism 5. Heart Coherence and Physiology Heart coherence's impact on mental, emotional, and physical systems Heart as the first organ in fetal development and its influence on the brain 6. Heartmath and Heart Ambassadors Program Heartmath Institute's research on heart intelligence Heart Ambassadors Program for applying heart intelligence to global issues Complimentary consultations offered 7. The Heart's Role and Intelligence Scientific complexity and "little brain" in the heart Heart's capacity to influence responses to life events Technique of "quick coherence" to create a heart rhythm pattern 8. Encouragement for Listener Engagement Invitation to think about sharing a pot of tea with someone to connect Teaser for the final season's big announcement 9. Appreciation for Listeners and Invitation to Follow the Journey Gratitude for the listeners' involvement in the podcast Invitation to join the next phase and sign up for updates 10.  Scientific Discussion of Heart Intelligence Research on the impact of love and compassion The heart as the primary frequency signaler and its electromagnetic influence 11. Practical Applications of Heart Intelligence Breathing and gratitude techniques for daily life integration Cardiac coherence to nourish oneself throughout the day Role of stressors as opportunities for growth 12. Final Remarks and Future Directions Reflection on the journey of creating "40 for Tea Podcast" Discussing the importance of heart-centered conversations Looking forward to the continuing exploration of connections and human experiences

The Second Cup of Wine at Sheva BerachosSupport this podcast at — https://redcircle.com/ten-minute-halacha/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lisa Biton was born and raised in Northern California. She holds a BA in Classical Studies and European History from Santa Clara University and a MAT from USC. Lisa studied abroad at Ben Gurion University in Be'er Sheva in 2005 and fell in love with the land of Israel - and her Israeli husband. She made aliyah in 2009 to the southern city of Kiryat Gat. Lisa has worked for AMHSI since 2010, as both a general studies teacher and an Israel Studies teacher. Since 2022, Lisa has served as the Dean of Israel Studies.Click here to help Lisa fundraise to help send college kids to Israel https://my.jnf.org/muss/LisaBitonShe has been teaching High School Students Israel history and giving them tools and language to confidently navigate the Jewish experience in America.Listen to hear a few Libels debunked: Genocide, Apartheid, The White Colonialist state.Also to hear a vision of Israel....To Help Support the Holy Sparks Podcastclick here - https://fundraise.givesmart.com/form/haHSSQ?vid=148b85www.holysparks.tv

Dr. Julian Ungar-Sargon speaks on the occasion of Bluma and Avi's Sheva Brachos in Chicago.

In this week's episode, I'm having a conversation with the lovely Dr. Sheva Assar about how we can amp up our confidence, especially in the dating world. Dr. Sheva is a clinical psychologist and she has a specific interest in the areas of self confidence, establishing and maintaining healthy, fulfilling relationships, and living authentic, value-oriented lives. Dr. Sheva believes that the relationship that we have with ourselves, particularly how we think and respond to ourselves, is the foundation for our relationships with others. Let that sink in for a moment! We talked about: How we can be more confident in a world that often makes us question ourselves How to challenge our own self-doubting beliefs & why writing them down before dates is so useful! Ask open-ended questions to build authentic relationships  How we can express how we feel the RIGHT way during a conflict/ disagreement Ways to be more authentic throughout the dating process How investing in other areas of our world can make us a more confident dater This episode is a must listen if you want to be more authentically YOU during dates! Join our free newsletter database by signing up here:  www.smartdatingacademy.com/contact Follow us on Instagram at @smartdatingacademy Schedule your consultation with us here!   We are on a waiting list, and would love to help you!  https://www.smartdatingacademy.com/11-coaching/coaching-call-with-bela

Yoni Diller, a 28-year-old Israeli filmmaker, arrived at the Supernova Music Festival just hours before Hamas terrorists launched their unprecedented attack on Israel that killed 1200 people, including 401 at the music festival alone. Yoni escaped the festival on foot, walking for hours through southern Israel's desert to safety.  Having survived this harrowing experience, Yoni is now traveling the world to share his story with political leaders, college students, and others, providing firsthand testimony of the horrors he and his fellow festival attendees witnessed on that fateful morning of October 7th. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Episode Lineup:  (0:40) Yoni Diller Show Notes: Listen – People of the Pod on the Israel-Hamas War: Tal Shimony Survived the Hamas Attack on the Nova Music Festival: Hear Her Story of Courage, Resilience, and Remembrance How to Mark International Holocaust Remembrance Day in a Post-October 7th World A Spider Web of Terror: How Iran's Axis of Houthis, Hezbollah, and Hamas Threaten Israel and America Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts. Transcript of Interview with Yoni Diller: Manya Brachear Pashman: During the Grammys this past Sunday, Recording Academy CEO Harvey Mason Jr. remembered the 401 people murdered and 40 kidnapped by Hamas terrorists during the October 7 attack on the Nova Music Festival.  Yoni Diller is a 28-year-old filmmaker from Ra'anana, a town outside Tel Aviv. Yoni and his friend Nadav arrived at the Supernova Music Festival just a few hours before rockets began flying overhead. At daybreak, he had expected to send up a drone camera to capture the scene of unadulterated song and dance in the desert. But he never got the chance to get his camera ready. Yoni is with us now to describe that harrowing day that started at dawn. Yoni, welcome to People of the Pod.   Yoni Diller: Thank you for having me.  Manya Brachear Pashman: Could you please walk us through what you saw that morning?  Yoni Diller:   So, when the sirens went on at 6:30, we saw hundreds of missiles heading our way. So we rushed back to our campsite. We packed up our stuff, we tried to leave, the parking lot was chaotic. And I suggested going a different way. This decision to head south towards Re'im, which is another village. I didn't think it would change or it will change everything, but it did. On the road, people originally told us to turn around, to do a u-turn.  Manya Brachear Pashman: You told me earlier that was when a car riddled with bullet holes approached you and you found yourself helping a wounded women. That was 25 year old Shani Gabay whose remains were identified seven weeks later. At that time, when you were helping her, you heard gunfire in the distance and you tried to take cover in a nearby valley.  Yoni Diller:   Yes. I saw terrorists from a distance and continued to hide. A short moment later, mass shooting started in the Be'eri area, north of us.  I checked my phone to assess our surroundings and our current location. At the same time, my friend's sister called him to check on him to check everything's okay. He promised everything's gonna be alright. And about that time about a dozen others had joined us and we start walking. But the best thing I could do at that moment is to scream for everyone to get down because bullets are flying up on top of our head.  So when the gunshots stop for a second, we decided to head towards Patish, it was more than 24 kilometers away. My intuition told me that this will be safer there.  Manya Brachear Pashman: Did you just say 24 kilometers away? How did you make it through an almost 15-mile walk? You're walking in fields, the open fields in the desert, without food or water for over four and a half hours. It's really really tough. The fear and uncertainty made it even harder. At some point, Nadav found a single grapefruit that gave us enough energy to finish the long walk to Patish.  Throughout this journey we continued to hear automatic gunfire. Finally after 4 ½ hours we arrived at Patish. Emotions were mixed because we began to learn the enormity of what happened. Friends were missing and there were rumors of many people hurt and worse from the festival. Later on around 2 in the afternoon, a bus came to take us away, bringing us to Be'er Sheva and then to Tel Aviv. Then I arrived to Ra'anana finally. Safe and sound in one piece. I hugged my family and I understood just how lucky I had been.  Manya Brachear Pashman:   So can you kind of explain to our audience what is so wonderful about this festival, this trance culture and this music, this experience? Yoni Diller:   So trance, psy-trance, electronic music, personally for me it's not a genre. It's like you said, it's a culture, it's the people in it. It's the free spirit people, liberal people, just all about spreading love. It doesn't have to be in a hippie way, just more in a way that everything is very simple, you know. Simply just be a good person, giving, ego's not involved, very laid back people. And that's the whole idea behind all these festivals and that's what's for me. It's about the people, it's about the music, it's about the art, everything together.  I joined a group of friends, friends of friends, we were like total more than 20 people and two of them lost their lives there and two others that I know from another group that went with me to high school also.  One got killed and actually the one the other one got kidnapped. These festivals,  from event to event, you get to know people from everywhere. It's a small world. Manya Brachear Pashman:   Your companion who was kidnapped, has he been released, any word on where they are now? Yoni Diller:   No, one of them is still there. Hopefully he's still alive. I'm not even sure what's less worse, being kidnapped, or hostage, or being killed. We don't really know what they're going through over there. The best we can do is just wish for them to be released, no matter what the circumstances are. Manya Brachear Pashman:   Yes, my colleagues here at AJC are working to bring about the safe return of all the hostages. Listeners can go to AJC.org/BringThemHome to learn more about those efforts.  Yoni, do you feel like people outside Israel fully grasp the gravity of what happened to people there, or really how truly innocent the festival goers were? Yoni Diller:   Unfortunately, you know, this generation wants to get fast news and simple news comfortably, and a lot of them consume content from, you know, platforms like Tiktok, or Instagram. And unfortunately, there's a lot of fake news out there, a lot of false accusations. And, you know, people sometimes deny that October 7 happened. And that's really unfortunate. I'll give you an example.  I flew to the US after the event, I was part of this special delegation to do advocacy and telling the story to politicians in DC, in New York. And also, independently later after this delegation, I stayed another week in the States, and I took the train to these campuses. And I spoke and told my story. You know, campuses like NYU, Columbia, I went to Harvard, MIT, Yale, and Princeton.  Six campuses in three days. It wasn't easy. I was really exhausted. But the fact that I had that meaning that, you know, I'm there to tell the story.  Not for me, not telling the story for me. I'm telling that story for people to actually know what really happened, you know, the truth. I'm saying this for people who weren't lucky to tell them to tell the story themselves, or for the families.  So what I saw, when I told the story, is a lot of people were actually in shock, like, wow, I didn't know if this would really happen. Like, how can you not know, we're in 2023. Information hasn't been easier to be delivered from place to place up until this moment, and how do you not know exactly what happened? There's videos everywhere.  Manya Brachear Pashman:   You mentioned that students were actually shocked that when they heard your testimony, and what happened. What other kinds of reactions are you getting, both reassuring reactions and negative reactions? Yoni Diller:   I would say that the positive reactions I had a lot, a lot of good reactions. I mean, most of the people I spoke to or through this Hillel organization and the campuses. And, you know, people come up to me after the event and they feel very sorry, and they sort of it was really nice, but I would say that the only time that I dealt with some, somebody that was maybe a negative was at Princeton, there was this guy, some 18 year old kid. Apparently he's not one of the Israeli supporters I would say, is an understatement. And he had a weird comment.  It took him actually 10 minutes to ask me a question, at the end of the lecture, I asked if anyone has any questions, and he asked me something. He was very embarrassed to ask me this. But he said something about should we feel bad for the Palestinians, they've been oppressed for many years, October 7th was legitimate, it should have happened, something in that kind of way.  So instead of attacking him and try to humiliate him, or trying to make him look really bad, make him look silly, I told him, Look, I can talk to you about it. No problem. I'm not here to talk about politics or give you history lessons. I'm just here to tell my story, this is what happen. Again, I can get into it, but I wasn't really interested,I wasn't sure it was really appropriate to just get into that, because he just wanted to find some action.  In terms of antisemitism or just being against Israel, I see it's a very broad trend, nowadays. I had this event with Douglas Murray the other day. And he said, this generation is Gen Z, you know, everyone wants to be an activist, everyone wants to be an influencer in some way. And people calling Israel, telling them they're calling colonialist or doing genocide, all that. It's very easy to use these buzzwords, okay, but most of the people don't even know what they mean. Most of the people when they shout from the river to the sea, don't even know which sea or which river they're talking about. But a lot of these people feel a sense of meaning, oh, we're part of something, although they don't know 100%, where they're part of part of.  So my mission, or one of my main meanings, is to educate people and telling them in a very simple way, what really happened because I'm the proof that October 7, I'm evidence to all this all this thing happened. So no one can actually tell me that this didn't happen. Manya Brachear Pashman:   Yoni I am curious, how you are healing, how you are taking care of yourself, and whether these opportunities to speak about what happened are therapeutic, and what music is playing in your healing process? Yoni Diller:   Well, as I tell the story more, at some point I feel it comes out more easy and less challenging. As I tell it more, I feel I become stronger. You know, because you just can't keep this stuff in your stomach, you gotta share this stuff, and be very careful how you share it.  I've read this book Man's Search for Meaning by Viktor Frankl,  I'm sure you've heard about it. And I read this book while I was doing this whole advocacy work, and, you know, doing this journey in the states, in Europe, and it gave me a lot of strength. And, and it was part of my healing process, you know, to have this meaning.  But the main point wasn't really, you know, spreading the story everywhere. I mean, it was important, but how do I bridge that story to something more positive? So that was part of my healing process. In addition, I have friends and family that are very supportive. And I'm very lucky to have them.  Manya Brachear Pashman:   Do you encounter mostly Jewish audiences with whom you speak? Or do you encounter non-Jewish audiences and recipients? Yoni Diller:   It's mixed. It's mixed. Mostly mixed. A lot of them are Jews, though, because I was hosted by Hillel. So a lot of them were Jews. Also for security reasons.  At that time, I decided to go to Harvard and MIT when there were all the riots. I went there by myself to speak and they had to make sure everything's secure and they had police on the outside, the inside, it really kept everything very safe.  Manya Brachear Pashman:   And did you get any surprising reactions from non-Jewish audience members? Yoni Diller:   Just from that incident in Princeton, but if the event was more like for everyone, I'm sure I would get responses from so many other people. And it would be a disaster, it would just be a mess because it would be me probably arguing with a couple of kids screaming stuff like free Palestine and stuff, things that have no connection to what I came for. And, you know, just misses the whole purpose. So we try to do something more organized, more the Jewish crowd, because let me tell you this, okay.  A lot of Jews, Israelis that live in the States, whoever it is, the campuses, they know what happened, but most of them don't know from a survivor or someone who's really there. In addition, a lot of them don't have the self confidence to combat this antisemitism and hate in their surroundings, they feel afraid to stand up.  I mean, if I survived it, I'm just a simple Ashkenazi guy from Ra'anana. And, you know, I survived it. You know, I wouldn't consider myself a big hero. I mean, I was very lucky. And again, you know, I've been through hell. But the last thing I should do is be silent and just stay home. I got to speak up. Hey, guys, look this is what happened, you know, get your head up. People are in a much worse situation, you have no reason to be afraid. We went through the Holocaust, we've been through, you know, 3000 years of hell. And we've always survived. So we're resilient. And that's kind of the message that I came to convey.  You know, that's one of the reasons I'm there to speak. Again, you cannot fight antisemitism with the other side's kind of method, let's say, they would scream stuff, and be violent. You can't play that game. Let them yell and play that game or spread their lies.  What you should do is, you know, you gotta really pick your crowd, like I said, You got to pick your people. You got to be more united, you got to speak, you got to spread facts. That's what you should do, every Jew in the world. Because we're stronger than ever. Nothing can break us. History has shown it. Manya Brachear Pashman:   Yoni, do you think that you will return to the supernova festival or any other music festival? Do you think you'll dance again? Yoni Diller:   I'll even dance more. You know, this is what they want, disregarding what happened and everything. I guess that these terrorist organizations, not only they want to, like physically hurt you, they will also want to mentally break you, okay? And they want you to fear them. So the last thing you should do is be afraid of that. So you got to do the opposite. They probably would want me not to dance anymore, not to go to these festivals or just not enjoy my life. I'll do the opposite. I will go and I'll dance even more often. Or I'll just you know, create more joy. And that's one of the ways to really combat this battle.  So to your question. Yes. I will not stop, maybe it'll take me some time. I'm not sure if I'm so ready. But slowly, you know, you got to really listen to yourself first. That's the most important. Manya Brachear Pashman:   Yoni, thank you so much for sharing your story and I hope to see you dancing again very soon.   Yoni Diller:   Hey, thank you so much for having me. Hopefully, people can hear this and they can spread the word. Manya Brachear Pashman: If you missed last week's episode, be sure to tune in for my conversation with another Supernova survivor Tal Shimony as she discusses the genesis of the exhibit 'Nova 6.29,' where the community aims to tell their story and honor those killed and taken hostage. Tal guides us through the horrors she witnessed during the deadliest attack on a music event in history.

A conversation with Bruria Efune from Be'er Sheva, Israel about October 7th, the days and months that have followed, and the way time has stopped still. The heroes Bruria has met, the fierce helper she has become, and the ways we, too, can step up to help. Sensitive content, not suitable for young children. || Link to buy helmets for soldiers with PTSD: https://www.jgive.com/new/en/usd/donation-targets/121939 Link to join Bruria's WhatsApp group for updates: https://chat.whatsapp.com/Ew0lrRWmmR2LVC68YY3mKp Link to donate to Chabad of Eilat: https://causematch.com/eilat/ || To contact us or sponsor an episode of Human & Holy, email us at info@humanandholy.com.

Divrei Brocha given by Rabbi Bezalel Rudinsky at the Sheva Brachos of Shalom and Avigael Rudinsky, at the shul Sheva Brachos at Kahal Ahavas Yitzchok, Monsey NY.

Here's a special episode of Between the Lines, the podcast produced by BackPage, that tells the stories behind great sportswriting.To celebrate the publication of Andriy Shevchenko's autobiography, My Life, My Football, we break down the story behind the book: why it took three years for the English language edition to reach bookstores, the significance of the war in Ukraine, what matters most to an elite footballer like Shevchenko when he tells his story, and what happens when you get two world-class strikers in the same room. This episode features Martin and Neil from BackPage and theBallon d'Or of translation, Mark Palmer. Find out more about Sheva's book, including where to buyit, here. Hosted on Acast. See acast.com/privacy for more information.

With family: 1 Chronicles 1–2; Hebrews 8 1 Chronicles 1–2 (Listen) From Adam to Abraham 1 Adam, Seth, Enosh; 2 Kenan, Mahalalel, Jared; 3 Enoch, Methuselah, Lamech; 4 Noah, Shem, Ham, and Japheth. 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath,1 and Togarmah. 7 The sons of Javan: Elishah, Tarshish, Kittim, and Rodanim. 8 The sons of Ham: Cush, Egypt, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush fathered Nimrod. He was the first on earth to be a mighty man.2 11 Egypt fathered Ludim, Anamim, Lehabim, Naphtuhim, 12 Pathrusim, Casluhim (from whom the Philistines came), and Caphtorim. 13 Canaan fathered Sidon his firstborn and Heth, 14 and the Jebusites, the Amorites, the Girgashites, 15 the Hivites, the Arkites, the Sinites, 16 the Arvadites, the Zemarites, and the Hamathites. 17 The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. And the sons of Aram:3 Uz, Hul, Gether, and Meshech. 18 Arpachshad fathered Shelah, and Shelah fathered Eber. 19 To Eber were born two sons: the name of the one was Peleg4 (for in his days the earth was divided), and his brother's name was Joktan. 20 Joktan fathered Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Obal,5 Abimael, Sheba, 23 Ophir, Havilah, and Jobab; all these were the sons of Joktan. 24 Shem, Arpachshad, Shelah; 25 Eber, Peleg, Reu; 26 Serug, Nahor, Terah; 27 Abram, that is, Abraham. From Abraham to Jacob 28 The sons of Abraham: Isaac and Ishmael. 29 These are their genealogies: the firstborn of Ishmael, Nebaioth, and Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. 32 The sons of Keturah, Abraham's concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 33 The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the descendants of Keturah. 34 Abraham fathered Isaac. The sons of Isaac: Esau and Israel. 35 The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah. 36 The sons of Eliphaz: Teman, Omar, Zepho, Gatam, Kenaz, and of Timna,6 Amalek. 37 The sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. 38 The sons of Seir: Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39 The sons of Lotan: Hori and Hemam;7 and Lotan's sister was Timna. 40 The sons of Shobal: Alvan,8 Manahath, Ebal, Shepho,9 and Onam. The sons of Zibeon: Aiah and Anah. 41 The son10 of Anah: Dishon. The sons of Dishon: Hemdan,11 Eshban, Ithran, and Cheran. 42 The sons of Ezer: Bilhan, Zaavan, and Akan.12 The sons of Dishan: Uz and Aran. 43 These are the kings who reigned in the land of Edom before any king reigned over the people of Israel: Bela the son of Beor, the name of his city being Dinhabah. 44 Bela died, and Jobab the son of Zerah of Bozrah reigned in his place. 45 Jobab died, and Husham of the land of the Temanites reigned in his place. 46 Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned in his place, the name of his city being Avith. 47 Hadad died, and Samlah of Masrekah reigned in his place. 48 Samlah died, and Shaul of Rehoboth on the Euphrates13 reigned in his place. 49 Shaul died, and Baal-hanan, the son of Achbor, reigned in his place. 50 Baal-hanan died, and Hadad reigned in his place, the name of his city being Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab. 51 And Hadad died. The chiefs of Edom were: chiefs Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel, and Iram; these are the chiefs of Edom. A Genealogy of David 2 These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 3 The sons of Judah: Er, Onan and Shelah; these three Bath-shua the Canaanite bore to him. Now Er, Judah's firstborn, was evil in the sight of the LORD, and he put him to death. 4 His daughter-in-law Tamar also bore him Perez and Zerah. Judah had five sons in all. 5 The sons of Perez: Hezron and Hamul. 6 The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara, five in all. 7 The son14 of Carmi: Achan, the troubler of Israel, who broke faith in the matter of the devoted thing; 8 and Ethan's son was Azariah. 9 The sons of Hezron that were born to him: Jerahmeel, Ram, and Chelubai. 10 Ram fathered Amminadab, and Amminadab fathered Nahshon, prince of the sons of Judah. 11 Nahshon fathered Salmon,15 Salmon fathered Boaz, 12 Boaz fathered Obed, Obed fathered Jesse. 13 Jesse fathered Eliab his firstborn, Abinadab the second, Shimea the third, 14 Nethanel the fourth, Raddai the fifth, 15 Ozem the sixth, David the seventh. 16 And their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 17 Abigail bore Amasa, and the father of Amasa was Jether the Ishmaelite. 18 Caleb the son of Hezron fathered children by his wife Azubah, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur fathered Uri, and Uri fathered Bezalel. 21 Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was sixty years old, and she bore him Segub. 22 And Segub fathered Jair, who had twenty-three cities in the land of Gilead. 23 But Geshur and Aram took from them Havvoth-jair, Kenath, and its villages, sixty towns. All these were descendants of Machir, the father of Gilead. 24 After the death of Hezron, Caleb went in to Ephrathah,16 the wife of Hezron his father, and she bore him Ashhur, the father of Tekoa. 25 The sons of Jerahmeel, the firstborn of Hezron: Ram, his firstborn, Bunah, Oren, Ozem, and Ahijah. 26 Jerahmeel also had another wife, whose name was Atarah; she was the mother of Onam. 27 The sons of Ram, the firstborn of Jerahmeel: Maaz, Jamin, and Eker. 28 The sons of Onam: Shammai and Jada. The sons of Shammai: Nadab and Abishur. 29 The name of Abishur's wife was Abihail, and she bore him Ahban and Molid. 30 The sons of Nadab: Seled and Appaim; and Seled died childless. 31 The son17 of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. 32 The sons of Jada, Shammai's brother: Jether and Jonathan; and Jether died childless. 33 The sons of Jonathan: Peleth and Zaza. These were the descendants of Jerahmeel. 34 Now Sheshan had no sons, only daughters, but Sheshan had an Egyptian slave whose name was Jarha. 35 So Sheshan gave his daughter in marriage to Jarha his slave, and she bore him Attai. 36 Attai fathered Nathan, and Nathan fathered Zabad. 37 Zabad fathered Ephlal, and Ephlal fathered Obed. 38 Obed fathered Jehu, and Jehu fathered Azariah. 39 Azariah fathered Helez, and Helez fathered Eleasah. 40 Eleasah fathered Sismai, and Sismai fathered Shallum. 41 Shallum fathered Jekamiah, and Jekamiah fathered Elishama. 42 The sons of Caleb the brother of Jerahmeel: Mareshah18 his firstborn, who fathered Ziph. The son19 of Mareshah: Hebron.20 43 The sons of Hebron: Korah, Tappuah, Rekem and Shema. 44 Shema fathered Raham, the father of Jorkeam; and Rekem fathered Shammai. 45 The son of Shammai: Maon; and Maon fathered Beth-zur. 46 Ephah also, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran fathered Gazez. 47 The sons of Jahdai: Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph. 48 Maacah, Caleb's concubine, bore Sheber and Tirhanah. 49 She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb was Achsah. 50 These were the descendants of Caleb. The sons21 of Hur the firstborn of Ephrathah: Shobal the father of Kiriath-jearim, 51 Salma, the father of Bethlehem, and Hareph the father of Beth-gader. 52 Shobal the father of Kiriath-jearim had other sons: Haroeh, half of the Menuhoth. 53 And the clans of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from these came the Zorathites and the Eshtaolites. 54 The sons of Salma: Bethlehem, the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55 The clans also of the scribes who lived at Jabez: the Tirathites, the Shimeathites and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. Footnotes [1] 1:6 Septuagint; Hebrew Diphath [2] 1:10 Or He began to be a mighty man on the earth [3] 1:17 Septuagint; Hebrew lacks And the sons of Aram [4] 1:19 Peleg means division [5] 1:22 Septuagint, Syriac (compare Genesis 10:28); Hebrew Ebal [6] 1:36 Septuagint (compare Genesis 36:12); Hebrew lacks and of [7] 1:39 Septuagint (compare Genesis 36:22); Hebrew Homam [8] 1:40 Septuagint (compare Genesis 36:23); Hebrew Alian [9] 1:40 Septuagint (compare Genesis 36:23); Hebrew Shephi [10] 1:41 Hebrew sons [11] 1:41 Septuagint (compare Genesis 36:26); Hebrew Hamran [12] 1:42 Septuagint (compare Genesis 36:27); Hebrew Jaakan [13] 1:48 Hebrew the River [14] 2:7 Hebrew sons [15] 2:11 Septuagint (compare Ruth 4:21); Hebrew Salma [16] 2:24 Septuagint, Vulgate; Hebrew in Caleb Ephrathah [17] 2:31 Hebrew sons; three times in this verse [18] 2:42 Septuagint; Hebrew Mesha [19] 2:42 Hebrew sons [20] 2:42 Hebrew the father of Hebron [21] 2:50 Septuagint, Vulgate; Hebrew son (ESV) Hebrews 8 (Listen) Jesus, High Priest of a Better Covenant 8 Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, 2 a minister in the holy places, in the true tent1 that the Lord set up, not man. 3 For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. 4 Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5 They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” 6 But as it is, Christ2 has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion to look for a second. 8 For he finds fault with them when he says:3   “Behold, the days are coming, declares the Lord,    when I will establish a new covenant with the house of Israel    and with the house of Judah,9   not like the covenant that I made with their fathers    on the day when I took them by the hand to bring them out of the land of Egypt.  For they did not continue in my covenant,    and so I showed no concern for them, declares the Lord.10   For this is the covenant that I will make with the house of Israel    after those days, declares the Lord:  I will put my laws into their minds,    and write them on their hearts,  and I will be their God,    and they shall be my people.11   And they shall not teach, each one his neighbor    and each one his brother, saying, ‘Know the Lord,'  for they shall all know me,    from the least of them to the greatest.12   For I will be merciful toward their iniquities,    and I will remember their sins no more.” 13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away. Footnotes [1] 8:2 Or tabernacle; also verse 5 [2] 8:6 Greek he [3] 8:8 Some manuscripts For finding fault with it he says to them (ESV) In private: Psalm 145; Amos 2 Psalm 145 (Listen) Great Is the Lord 1 A Song of Praise. Of David. 145   I will extol you, my God and King,    and bless your name forever and ever.2   Every day I will bless you    and praise your name forever and ever.3   Great is the LORD, and greatly to be praised,    and his greatness is unsearchable. 4   One generation shall commend your works to another,    and shall declare your mighty acts.5   On the glorious splendor of your majesty,    and on your wondrous works, I will meditate.6   They shall speak of the might of your awesome deeds,    and I will declare your greatness.7   They shall pour forth the fame of your abundant goodness    and shall sing aloud of your righteousness. 8   The LORD is gracious and merciful,    slow to anger and abounding in steadfast love.9   The LORD is good to all,    and his mercy is over all that he has made. 10   All your works shall give thanks to you, O LORD,    and all your saints shall bless you!11   They shall speak of the glory of your kingdom    and tell of your power,12   to make known to the children of man your2 mighty deeds,    and the glorious splendor of your kingdom.13   Your kingdom is an everlasting kingdom,    and your dominion endures throughout all generations.   [The LORD is faithful in all his words    and kind in all his works.]314   The LORD upholds all who are falling    and raises up all who are bowed down.15   The eyes of all look to you,    and you give them their food in due season.16   You open your hand;    you satisfy the desire of every living thing.17   The LORD is righteous in all his ways    and kind in all his works.18   The LORD is near to all who call on him,    to all who call on him in truth.19   He fulfills the desire of those who fear him;    he also hears their cry and saves them.20   The LORD preserves all who love him,    but all the wicked he will destroy. 21   My mouth will speak the praise of the LORD,    and let all flesh bless his holy name forever and ever. Footnotes [1] 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet [2] 145:12 Hebrew his; also next line [3] 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll) (ESV) Amos 2 (Listen) 2 Thus says the LORD:   “For three transgressions of Moab,    and for four, I will not revoke the punishment,1  because he burned to lime    the bones of the king of Edom.2   So I will send a fire upon Moab,    and it shall devour the strongholds of Kerioth,  and Moab shall die amid uproar,    amid shouting and the sound of the trumpet;3   I will cut off the ruler from its midst,    and will kill all its princes2 with him,”      says the LORD. Judgment on Judah 4 Thus says the LORD:   “For three transgressions of Judah,    and for four, I will not revoke the punishment,  because they have rejected the law of the LORD,    and have not kept his statutes,  but their lies have led them astray,    those after which their fathers walked.5   So I will send a fire upon Judah,    and it shall devour the strongholds of Jerusalem.” Judgment on Israel 6 

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Sheva Elliot - Clothes In The Kitchen FOLLOW ON SPOTIFYLala Luna - Sanity FOLLOW ON SPOTIFYSusan Marie Gallion - The Woman In Me FOLLOW ON SPOTIFYTwo Wings - The Crossroads FOLLOW ON SPOTIFYSteen Rylander - All Alone FOLLOW ON SPOTIFYChon - 68 Deep Wounds FOLLOW ON SOUNDCLOUDDani Hoy - Drive This Love FOLLOW ON ITUNESAlhená - HeXie FOLLOW ON SOUNDCLOUDPJ Brunson - Sweetheart's Arms FOLLOW ON SPOTIFYMerrilee Ishii - Simon On The Water FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Release Checklist at ProfitableMusician.com/checklistVisit our Sponsor Joan & John Kane (Songwriter Genies) at songwritergenies.comVisit our Sponsor Track Stage at https://profitablemusician.com/trackstageVisit our Sponsor Uncle Spider at broadjam.com/unclespidermusicVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resources

Welcome to a special edition of our podcast, "Voices for Israel," where we're shifting our usual focus to bring you something incredibly important to all of us. Typically, we explore topics like mental health, parenting, marriage, and self-improvement. However, for the next two episodes, our hearts and minds are united in thinking about Israel, a subject that is at the forefront of our concerns. We understand that this isn't our usual content, but the current situation in Israel demands our attention. We believe that addressing important global issues is a way to better ourselves and contribute to positive change. In these upcoming episodes, we'll delve into the stories, experiences, and voices that matter in the context of Israel. We want to assure you that even in this different focus, our commitment to positivity and uplifting content remains. These episodes are not about things that are difficult to listen to; instead, they're an opportunity to explore the inspiring individuals on the ground in Israel and those here in America who are making a difference, creating fundraisers, raising awareness, and being a voice for Israel during these crucial times. So, whether you've been following us for our usual topics or you're joining us for the first time, we invite you to explore a different dimension of our podcast with these "Voices for Israel" episodes. Let's unite in our thoughts and support for Israel while continuing on our journey of self-improvement and personal growth. Welcome to Episode 60 of our podcast, where we have the privilege of sitting down with a truly remarkable guest, Bruria Efune. Bruria is not just a resident of Be'er Sheva, Israel, but she's a beacon of positivity and light during these challenging times. She's the co-founder of Ohr Chabad, a vibrant community in Israel that's bringing Chassidic wisdom to life and welcoming visitors from around the globe. Hailing from Vancouver, Bruria Efune is the daughter of Rabbi Tzvi and Nomi Freeman, and she's known for sharing her insightful perspectives on world events and Jewish inspiration through social media and Chabad.org. You can also connect with her on Instagram at @bruriaefune. In today's episode, Bruria shares her unique experience living in Israel during these trying times. Chabad of Sderot is delivering lifesaving food and essentials to people who are trapped in their homes. Donate here: https://secure.cardcom.solutions/e/x0t1 Check out our sponsor OKclarity.com OKclarity.com is THE place for any Jew - no matter how frum or religious you are - to find an excellent therapist, psychiatrist, coach, or nutritionist. And it's completely free for you to use! OKCLARITY.com's professionals are vetted and have extensive experience working with the Jewish community. Yes, you can even find me there! If you're in the market for a therapist, coach, nutritionist, psychiatrist, or the like - you want to check them out. If you don't find what you're looking for, they have a concierge service where you complete a short form and they will personally match you. Important side note! If you are a wellness professional, I highly recommend joining their directory. Their team is amazing and I've received referrals immediately! OKclarity also has an amazing WhatsApp status with over 8 thousand obsessed followers. Their WhatsApp is a free way to improve your mental health and they post great humor so you'll laugh too. If you have WhatsApp, shoot them a message at 917-426-1495. --- Support this podcast: https://podcasters.spotify.com/pod/show/apositivepodcast/support

You're in luck! Today I've got one of my very best friends, and incredible relationship expert, Dr. Sheva Assar in a special collaboration episode between:    Let's Get Vulnerable with Dr. Morgan  X Tell Me Some More with Dr. Sheva   Inside of this value packed episode we discuss: The Power of Assertive Communication on Your Healing Journey. What to do if you're feeling stuck in your dating life. The importance of taking ownership in your healing journey (so you can attract the kind of relationship you want) We also dive into attachment styles,  why we are attracted to certain relationship dynamics, and asking for reassurance in healthy relationships (and not outsourcing your self-worth).   Make sure you check-out Dr. Sheva's podcast anywhere podcasts are aired:   Click Here to Listen to Tell Me Some More with Dr. Sheva   If this episode spoke to you and you know you're ready to do the healing work, I want to personally invite you to  join the Empowered.Secure.Loved. Program!   This October when you join you are helping me give back to the National Domestic Violence Hotline, a service I care deeply about.   Click Here to Apply to the E.S.L. Program

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Lala Luna - A Place For Me FOLLOW ON SPOTIFYCole Hansen - Only One You FOLLOW ON SPOTIFYRebekah Van Tinteren - Rather Have You Wild FOLLOW ON SPOTIFYMarthie Nel & Neil Munro - Girl With A Voice FOLLOW ON SOUNDCLOUDNatalie Clark - I See You FOLLOW ON SPOTIFYBec Leigh - Inside Out FOLLOW ON SPOTIFYSheva Elliot - Lost & Found FOLLOW ON SPOTIFYKaylind Olson - Strong (Walk In The Sunlight) FOLLOW ON SPOTIFYJudy Nazemetz - Let Your Gray Grow Out FOLLOW ON SPOTIFYBridget Wolf - Healing Time FOLLOW ON SPOTIFYErin Bower - Make a Heaven Beeby Leigh - Warrior Dress (Remix Version) FOLLOW ON SPOTIFYFor Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Bec Leigh at becleighmusic.comVisit our Sponsor Ed Daniels at collaborationsmusic.comVisit our Sponsor Supa Philly at www.linkedin.com/in/frankmcdonnell-44Visit our Sponsor Laura Suarez at laurasuarez.comVisit our Sponsor Laura-May Azpiazu at lmazpiazu.comVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resources

To get live links to the music we play and resources we offer, visit www.WOSPodcast.comThis show includes the following songs:Brittany Danielle - Words FOLLOW ON SPOTIFYJackie Morris - Devil in the Heartland FOLLOW ON SPOTIFYMerrilee Ishii - New England Sky FOLLOW ON SPOTIFYSheva Elliot - Land of the Free FOLLOW ON SPOTIFYDique Unique - Above The Law FOLLOW ON SOUNDCLOUDMaci Miller - Strange Is The Night Lisa Selle - All the Pretty Horses FOLLOW ON SPOTIFYJackie Morris - Factory Farm FOLLOW ON SPOTIFYJessie Grace - King of Villains, Pt. 2 FOLLOW ON SPOTIFYNY PodCat - No You Don't For Music Biz Resources Visit www.FEMusician.com and www.ProfitableMusician.comVisit our Sponsor Catherine M Thompson at https://youtube.com/@CatherineMThompsonVisit our Sponsor Two Wings at https://www.twowingsproject.comVisit our Sponsor TrackStage at http://profitablemusician.com/trackstageVisit www.wosradio.com for more details and to submit music to our review board for consideration.Visit our resources for Indie Artists: https://www.wosradio.com/resources