Podcasts about Vav

Neste episódio, conversamos com o Bruno Lustre, gestor de eventos da LIVE! RUN XP, falamos sobre tudo que envolve a produção de um circuito de rua nacional.Cupom exclusivo de 15% de desconto em todas provas do calendário de 2025.

Neste episódio, falamos sobre dicas para você que está querendo começar a correr ou você que parou e está querendo recomeçar. Saiba quais são os principais erros e acertos que fizemos ao longo dos anos.▬ CUPONS E OFERTAS ▬Telegram: https://teniscerto.com/telegramWhatsApp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaCalendário de Provas: https://t.me/teniscertoprovasSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: eduardo suzuki, valery mello, rodrigo machado, tenis certo

REMASTERED FOR 2025: Our most popular episode of all time. Listen in as longtime Burners talk about the dynamic aspects of thriving in Black Rock City: mental, physical, material, and relational.Andie, kbot, Molly, Stuart, and Vav explore:socks secretsFOMO variantssaying yes and saying nogiving and accepting helpNo Friends Mondayand much more and other and new!Featuring cameos from longtime Burners: Anjelika, Chef Juke, Crimson Rose, DA, Dave X, Halcyon, KJ, and Lulu Lurine.They discuss doing it all, doing it right, and doing it wrong, as access to being real.Don't just pack. Prepare. Here's how to have BRC overwhelm you in a good way.Black Rock City 2025Burning Man JournalJohn Craigie (YouTube) LIVE.BURNINGMAN.ORG

Neste episódio, conversamos com o DANIEL COSTA, diretor de produtos e inovação da ASICS América Latina. Ele nos contou sobre os processos de desenvolvimento dos produtos da marca e sobre os recém lançados: METASPEED SKY TOKYO, METASPEED EDGE TOKYO, METASPEED RAY.Saiba mais em https://tenis.cc/asics▬ CUPONS E OFERTAS ▬Telegram: https://teniscerto.com/telegramWhatsApp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaCalendário de Provas: https://t.me/teniscertoprovasSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: asics, podcast do tênis certo, asics metaspeed sky tokyo, asics metaspeed ray, eduardo suzuki, valery mello, rodrigo machado, tenis certo

Upon waking in the morning, one is required to wash his hands, and recite the Beracha of "Al Netilat Yaadayim" before drying them. According to Sephardic practice, one who has remained awake throughout the night washes his hands in the morning without reciting the Beracha. The custom among Ashkenazim is that one who remained awake through the night recites the Beracha when washing his hands in the morning after using the restroom. Anytime one performs his bodily functions, he must recite a special Beracha – "Asher Yasar" – after leaving the restroom. This blessing was established by the Ansheh Kenesset Ha'gedola – Men of the Great Assembly, a group of scholars and prophets formed at the beginning of the Second Commonwealth – and it is an especially significant Beracha. Rabbi Yehuda Ha'levi (Spain, 1079-1141), in his Sefer Ha'kuzari (3:11), says about this blessing, "How great this blessing is, in terms of its content, and how perfectly formulated are its words for one who sees them with an eye for the truth." This Beracha consists of 45 words, alluding to one of the Names of G-d, which in Gematria equals 45. This Name is formed by spelling out the Names of the four letters that comprise the Name of "Havaya" (Yod, Heh, Vav and Heh) – Yod, Vav, Dalet, Heh, Alef, Vav, Alef, Vav, Heh and Alef – which together equal 45 (10+6+4+5+1+6+1+6+5+1). Once, after I left the restroom in a restaurant, a fellow saw me reciting this Beracha, and he cynically remarked, "So, Rabbi, G-d is even in the bathroom?" I told him that because of his sarcastic comment, I thought of an answer to a question that I had all my life. In the Beracha of "Asher Yasar," we say that if one of the body's passageways that carry the waste material would burst open, or would be obstructed, for even a brief moment, we would be unable to survive. I always wondered why we need to get so detailed, and mention the miracle of the body's passageways that are constantly functioning properly so that the waste is safely and effectively discharged from the body. I then realized that we need to mention this because of people like this fellow, who are skeptical about Hashem and His Providence over the universe. Indeed, as great as Hashem is, He is even in the restroom. He oversees each and every action, everything that happens – including the expelling of waste material from the body. This Beracha underscores for us not only Hashem's power and greatness, but also His unparalleled humility – that He even accompanies us to the restroom, assuring that our bodies are functioning properly. This is how much He loves us. Years ago, people had the custom just before entering the restroom to recite a brief text. A person would respectfully ask the angels who were with him to wait outside the restroom while he performs his bodily functions. The angels do not enter the restroom with us – but Hashem most certainly does. He loves us so much that He even foregoes His honor in order to accompany us everywhere, even the restroom, to care for us and make sure our bodies function the way they should so we are healthy and strong. When we recite this precious Beracha, we should take a moment to consider Hashem's special love for us, how He watches over us and cares for us at all times, throughout our lives – even when we are involved in performing our bodily functions.

SkyMiles Status, Luxury Cruises & Tonga Island Savings – Hot Travel Deals Ready to upgrade your travels? In this episode, we're sharing this week's hottest travel deals, including how to get free Delta SkyMiles Medallion Status, luxury 7-night Celebrity Cruises in AquaClass, a once-in-a-lifetime private island escape in Tonga with whale swims included, and a Viking Ocean Cruise to chase the Northern Lights—with free airfare. Whether you're booking with points or planning a bucket list getaway, these curated travel deals will help you travel better, for less. See ALL the Travel Deals Here! Here's the Deals: 1. Right now, Delta is having a SkyMiles Medallion Status Match Challenge, and this rarely happens! Delta is matching Southwest elite flyers to Gold or Platinum Medallion Status FREE and includes free checked bags, same-day confirmed changes, and higher mile earning Enroll in Delta Status Match Here 2. 7-Night Celebrity Cruises – AquaClass (and these are their All-Included rates that include a Classic Drinks Package and unlimited. Basic Wi-Fi package, and the rates are even less if you don't want either of these included. Valid for bookings made until August 11th September 7, 2025 • Itinerary: Grand Cayman, Mexico, Jamaica & Perfect Day at CocoCay • Departure: Miami, Florida • AquaClass All-Included Rate: $1,771 September 14, 2025 • Itinerary: San Juan, St. Maarten & Perfect Day at CocoCay • Departure: Miami, Florida • AquaClass All-Included Rate: $1,720 September 21, 2025 • Itinerary: Grand Cayman, Mexico, Jamaica & Perfect Day at CocoCay • Departure: Miami, Florida • AquaClass All-Included Rate: $1,721 September 28, 2025 • Itinerary: St. Maarten, St. Thomas & Bahamas • Departure: Miami, Florida • AquaClass All-Included Rate: $1,694 Here's the link 3. This week's All-Inclusive Resort Spotlight is very unique: The Bucket List Family has just launched the Bucket List Collection, featuring the private island of Mounu Island, Tonga. You can currently save $750/Night with this offer. Includes ALL meals, whale swims, and transfers from VAV airport Valid: Aug 11–Oct 15, 2025, Book the Mounu Promo 4. Viking Ocean Cruises has an In Search of the Northern Lights 13-day cruise from Bergen to London (Jan–March 2026), FREE Airfare Included, Gratuities, Prime Aurora Viewing Season Sailings Jan 17 – Mar 18, 2026. Here's the link to learn more. _________________________________________________________________

We are to begin our day, each day of our lives, by expressing our gratitude to Hashem for all the blessings He has granted us. Immediately upon awakening, we recite "Modeh Ani," thanking Hashem for restoring our souls, and we are then required to recite a series of Berachot known as "Birkot Ha'shahar" – the morning blessings. These Berachot thank Hashem for our ability to open our eyes to see, the ability to get out of bed and walk, and other basic functions of the body. They also thank Hashem for spiritual blessings, such as His having chosen us and given us the Torah. As parents, we know how much it means when a child expresses gratitude. The more our children acknowledge what we do for them and thank us, the more we want to do for them. But when children act ungratefully, and do not thank their parents, the parents will be less inclined to give them what they want. We are Hashem's children, and we owe Him an enormous debt of gratitude for the countless blessings He gives us each day, starting with life itself. The more we thank Him for the blessings we have received, the more He will continue blessing us. We therefore thank Hashem each morning for some of the precious gifts that He has given us. Rav Natrunai Gaon (9 th century, Babylonia) traces the origins of the Birkot Ha'shahar to the obligation to recite one hundred Berachot each day. This obligation was taught as a "Halacha Le'Moshe Mi'Sinai" – a law that Moshe heard at Mount Sinai and has since been transmitted orally from one generation to the next. In ancient times, there were no fixed Berachot, and everyone was expected to recite Berachot on his own, until reaching a total of one hundred each day. However, without a fixed text of Berachot, and without specific Berachot required at certain times and on certain occasions, people became lax, and failed to recite the obligatory one hundred Berachot. In fact, the Midrash relates that when a devastating plague ravaged the Jewish Nation during the time of King David, killing one hundred people a day, King David determined that this was caused by the people's failure to fulfill this obligation of reciting one hundred Berachot every day. He therefore issued an edict to ensure that people recite the required number of Berachot, and the plague suddenly stopped. Still, this obligation was not always fulfilled. Therefore, the Ansheh Kenesset Ha'gedola (Men of the Great Assembly), a group of scholars and prophets that was formed at the beginning of the Second Commonwealth, established fixed Berachot that we are required to recite every day, thus ensuring that we recite one hundred blessings over the course of the day. Included in these Berachot are the eighteen Birkot Ha'shahar that we must recite each morning. Indeed, the Shulhan Aruch discusses the Birkot Ha'shahar in the same Siman (chapter) in which he mentions the obligation to recite one hundred Berachot each day – indicating that, as Rav Natrunai Gaon explained, the Birkot Ha'shahar are related to this obligation. They were instituted to help ensure that a person recites the required amount of Berachot every day. As mentioned earlier, underlying the requirement of Birkot Ha'shahar is our debt of gratitude to Hashem. Not surprisingly, we find a close connection between the obligation to recite one hundred Berachot each day and the concept of gratitude. First, the 100 th chapter of Tehillim is the chapter "Mizmor Le'toda" – the song which was sung to express gratitude to Hashem, thus establishing an association between the number 100 and gratitude. And, the first two letters of the word "Modim" ("We thank") are Mem and Vav, which together in Gematria equal 46 – the Siman in the Shulhan Aruch that speaks of the obligation of one hundred Berachot. We might wonder, why is it necessary to recite these Berachot each and every day? Why does it not suffice for us to occasionally praise and thank Hashem for all He gives us and does for us? An important answer to this question is offered by the Rashba (Rav Shlomo Ben Aderet, Barcelona, Spain, 1235-1310). He writes that every morning, we must see ourselves as born anew. As the verse says (Echa 3:23), "Hadashim La'bekarim, Rabba Emunatecha" – G-d performs great kindnesses for us each and every morning by restoring our consciousness, by giving us a new day, showing us His trust in our capacity to achieve and accomplish. Yesterday's blessings do not suffice today, because today we have been created anew, and so we must express gratitude to G-d anew. The Berachot that comprise Birkot Ha'shahar thank Hashem for many things – such as our vision, our ability to stand up straight and walk, our clothing, our having been chosen by Hashem – but does not appear to be exhaustive. Rav Haim Palachi (Turkey, 1788-1868) raised the question of why the Sages did not institute a Beracha thanking Hashem for the ability to speak. It goes without saying that the faculty of speech is one of the human being's most important capabilities. In fact, the Torah says that when G-d created Adam, He infused within Him "Nishmat Haim" – "a living soul" (Bereshit 2:7), and Targum Onkelos translates this expression to mean "Ru'ah Memalela" – "a spirit that speaks." The power of speech can be said to be our defining characteristic, the quality that distinguishes the human being from other creatures in the animal kingdom. Why, then, do we not have a special blessing thanking Hashem for this most precious gift? An answer to this question appears in the work Petah Ha'debir by Rav Binyamin Pontremoli (Turkey, d. 1784). He notes the aforementioned verse, and Onkelos' translation, which teaches us that the faculty of speech is a function of the Neshama, the human soul. Now the Sages instituted as one of the Birkot Ha'shahar a special Beracha thanking Hashem for the soul which He has given us – the blessing of "Elokai Neshama." Hence, as the ability to speak stems from the Neshama, this Beracha which thanks Hashem for giving us our soul also thanks Hashem for the power of speech. (It would thus seem that if parents have a child who, G-d forbid, is not developing the ability to speak, or struggles with speech issues, they should have special intention when reciting the Beracha of "Elokai Neshama," and have in mind the child's soul through which they wish that he develop the faculty of speech.) Moreover, Rav David Abudarham (Spain, 14 th century), in explaining the Beracha of "Elokai Neshama," cites the verse in Tehillim (115:17), "Lo Ha'metim Yehalelu Y-ah" – "It is not the dead that will praise G-d." Once a person's soul is taken, he is no longer able to express Hashem's praises. Rav Abudarham notes the implication of this verse that the primary purpose of speech is to praise G-d. (This is indicated in the text of "Elokai Neshama," in which we say, "As long as the soul is within me, I give thanks before You…") Accordingly, it stands to reason that when we recite "Elokai Neshama" and give thanks to Hashem for giving us a soul, this includes an expression of gratitude for our ability to speak. A second answer to this question was offered by Rav Shmuel Alexander Unsdorfer (1920-2002), who explained that we express gratitude for the faculty of speech by reciting Birkat Ha'Torah – the blessing over Torah learning. The Misva of learning Torah includes the obligation to speak words of Torah and to transmit them to others, and so when we thank Hashem for this precious Misva, we automatically thank Him also for the gift of speech. A different question was asked regarding the omission of the faculty of hearing from the Birkot Ha'shahar. Clearly, our hearing is exceedingly important. In fact, if somebody injured another person and caused him to lose his hearing, he must pay compensation for the damages. Why, then, is this capability not included in our morning blessings? One answer given is that the ability to hear is included in the Beracha of "Ha'noten La'sechvi Bina Le'havhin Ben Yom U'ben Layla" – thanking Hashem for granting the rooster the knowledge to crow in the morning, thus waking people up. Of course, the rooster's crow is effective in waking people only because of the ability to hear, and so this Beracha implicitly expresses gratitude for the sense of hearing. Another answer is that the morning blessings thank Hashem only for those abilities which we lost, as it were, during the night when we slept, and were restored in the morning. Thus, for example, we thank Hashem for restoring our vision after our eyes were closed throughout the night, and for allowing us to get out of bed, stand upright and walk, after we spent the night lying down. Our sense of hearing, however, is unaffected by sleep; we can still hear while sleeping, and so this capability is not included in Birkot Ha'shahar. (Interestingly, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his work Mi'kavse'el, cites a Rabbi who wanted to apply this theory to explain why we do not recite a Beracha over the ability to speak. This Rabbi noted that some people talk in their sleep, and so this capability is not technically "lost" at night, such that we should give thanks for it when we wake up in the morning. The Ben Ish Hai dismissed this answer, noting that some people sleepwalk, and yet we still recite each morning the Beracha of "Ha'mechin Mis'adeh Gaber," thanking Hashem for the ability to walk. One might, however, distinguish between talking in one's sleep and sleepwalking, as a person who sleepwalks is not actually sleeping as he walks, whereas those who talk in their sleep really are still asleep and have not woken up to talk.) The Sefer Hasidim (Rabbenu Yehuda Ha'hasid, Germany, 1150-1217) writes that he once met an exceptionally pious individual who recited additional blessings each morning, thanking Hashem for each and every part of the body, and the Sefer Hasidim expressed great admiration for this practice. He noted the verse in Tehillim (84:3), "Libi U'bsari Yeranenu El Kel Hai" – "My heart and my flesh shall sing praise to the living G-d" – implying that each and every part of the body which functions properly is a sufficient reason to give praise to Hashem. A different verse in Tehillim (35:10) states, "Kol Asmotai Tomarna, Hashem Mi Kamocha" – "All my bones shall declare: G-d, who is like you?" Indeed, it is worthwhile to express our gratitude to the Almighty for each and every limb and organ in the body. The Hida (Rav Haim Yosef David Azulai, 1724-1806), in his commentary to Sefer Hasidim, asserts that this righteous man could not have actually recited additional Berachot, for a Beracha that was not instituted by the Sages constitutes a Beracha Le'batala – a Beracha recited in vain, which is forbidden. Undoubtedly, this man expressed his gratitude to Hashem for all his working body parts without reciting formal Berachot. By contrast, Rav Meir Mazuz (1945-2025) suggested that this righteous man followed the opinion that one is permitted to create his own Beracha to give praise to Hashem. In any event, the truth is that we do not need additional Berachot – formal or informal – to express our gratitude to Hashem for everything in our body that works properly. The Tur (Rabbenu Yaakov Ben Asher, Spain, 1270-1340) notes that in the Beracha of "Asher Yasar," which one recites after using the restroom, we say that Hashem created "Halulim Halulim" (hollow spaces in the body). The Gematria of the word "Halulim," the Tur observes, is 124, and we recite this word twice, for a total of 248 – the number of limbs and organs in a person's body. This expression, then, alludes to all our body parts. Thus, when we recite "Asher Yasar," we give thanks to Hashem not only for the wondrous ability to eliminate the waste from our body, but also for each and every body part. The Rishonim (Medieval scholars) debate the question of whether a person recites a Beracha that is not applicable to him, because he unfortunately does not have the ability for which that Beracha gives thanks. For example, does a blind person recite the Beracha of "Poke'ah Ivrim," in which we thank Hashem for the gift of vision? The Rambam (Hilchot Tefila 7:7-8) writes explicitly that a person recites each of these Berachot only after performing the action referred to by that Beracha. For example, after standing upright, one recites the Beracha of "Zokef Kefufim" ("Who makes the bent upright"), and after getting dressed, one recites the Beracha of "Malbish Arumim" ("Who clothes the naked"). The Rambam writes that if, for whatever reason, a person did not experience that which a given Beracha speaks of, then he does not recite that Beracha. In the Rambam's opinion, the Birkot Ha'shahar resemble the Berachot recited over food, which one recites only when eating. By the same token, one recites each of the morning blessings only after receiving the benefit for which each blessing gives praise. The Shulhan Aruch follows this opinion. By contrast, the Kolbo (anonymous work from the period of the Rishonim), citing several of the Geonim, writes that every person recites all the Birkot Ha'shahar, regardless of whether or not he personally experiences these phenomena. According to this opinion, the morning blessings express gratitude not for one's personal experience, but rather for the general phenomena mentioned by these Berachot. Even if one is not, Heaven forbid, able to see, for example, he still recites the Beracha of "Poke'ah Ivrim" to praise Hashem for the phenomenon of vision. Common practice follows this view of the Kolbo. One of the interesting questions asked regarding the Birkot Ha'shahar relates to the Halachic principle that applies in situations of a "Beracha Semucha La'haveratah" – a Beracha which is recited immediately following another Beracha. Normally, when a Beracha is recited right after another Beracha, it does not begin with the word "Baruch." Thus, for example, the text of Birkat Ha'mazon consists of four Berachot recited in immediate succession of one another, and thus only the first Beracha begins with "Baruch." The three subsequent Berachot are covered, so-to-speak, by the "Baruch" which begins the first Beracha, and so they do not require the introductory word "Baruch." In the Amida prayer, too, only the first Beracha begins with the word "Baruch," whereas all the subsequent Berachot do not, because they are recited immediately after the first Beracha. When it comes to Birkot Ha'shahar, however, the blessings all begin with the word "Baruch," despite the fact that they are recited as a series of Berachot, one right after the other. Tosafot in Masechet Berachot (46) offer two answers. First, they explain, unlike the blessings of Birkat Ha'mazon and the Amida, the blessings of Birkot Ha'shahar were not instituted as a series of Berachot. The Sages did not require reciting them together in a particular sequence. As we saw, the Rambam maintained that one recites each Beracha as he experiences the phenomenon referred to by each Beracha, and the Rambam writes explicitly that there is no set order for these Berachot. The rule of "Beracha Semucha La'haveratah," Tosafot write, applies only to a series of Berachot which were instituted to be recited together in a particular order, and so it does not apply to Birkot Ha'shahar. Secondly, Tosafot suggest, this rule applies only to relatively lengthy Berachot, such as the Berachot of Birkat Ha'mazon and the Amida. The Birkot Ha'shahar, however, are very brief, and thus they require the introduction of "Baruch Ata Hashem." A person should not unnecessarily get involved in other matters before reciting the Birkot Ha'shahar. Ideally, the Hesed La'alafim (Rav Eliezer Papo, 1785-1827) writes, the first words that come out of a person's mouth in the morning should be words of praise and gratitude to Hashem. One should not write text messages, make phone calls and the like before reciting the morning blessings. The Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) warns that according to the Kabbalah, unnecessarily delaying the recitation of Birkot Ha'shahar has the effect of allowing the Kelipot (negative spiritual energies) access to the person's soul, which can cause great harm. One should not be doing anything else while reciting a Beracha. This applies not only to Birkot Ha'shahar, but to all blessings that we recite. The Ben Ish Hai writes that "Lo Tiheyeh Ka'zot Be'Yisrael" – it should never happen that a Jew recites a Beracha while being involved in some other activity. And the Ben Ish Hai laments the fact that many people make this mistake. One common example is Netilat Yadayim – many people mistakenly recite the Beracha while drying their hands. One must ensure not to begin reciting the Beracha of "Al Netilat Yadayim" until after he finished drying his hands. Another common mistake is people reciting Birkot Ha'shahar while rushing to get to shul. This is improper. One should recite a Beracha while standing in place and doing nothing else, focusing his attention fully on the Beracha. The Taz (Rav David Ha'levi Segal, Poland, 1586-1667) writes that one who recites a Beracha while performing other activities is included in the Torah's harsh warnings against serving Hashem "Be'keri" – in a casual, haphazard manner, without focus and attentiveness. Rav Chaim Brim (1922-2002) tells that he once went to visit Rav Moshe Yehoshua Landau in the middle of the night. Rav Landau was in the restroom when he arrived, and so he waited. When Rav Landau came out, he recited the Beracha of "Asher Yasar" without realizing that he was being watched. Rav Brim said that at 2am, without realizing that anyone was around, Rav Landau recited "Asher Yasar" with greater concentration and emotion than most people have while reciting Ne'ila in the synagogue on Yom Kippur. We start our day by thanking Hashem for all the great blessings He has granted us. I had the occasion during my trips to Israel to visit Israeli soldiers who, unfortunately, sustained injuries that necessitated the amputation of limbs. They do not have the ability that the rest of having to easily get out of bed and move about. We need to appreciate these great blessings that Hashem gives us anew each morning, and try, as much as possible, to recite the Berachot with thought and concentration, truly appreciating all that Hashem does for us.

Qual tênis eu deveria comprar?Neste episódio, convidados os membros do canal para conversar conosco.Telegram: https://t.me/teniscertocuponsWhatsapp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: desconto em tênis, promoção tênis da adidas, cupom tênis certo, melhor tênis de corrida, camisetas tecnologicas, tenis certo, rodrigo machado, eduardo suzuki, valery mello

When Does Rashi Comment on a Word Being Written Chaser (Defectively) Without a Vav, and Why Does He Usually Ignore It?

The Gemara in Masechet Ta'anit (29b) states that if a Jew has a court case against a gentile, he should try to avoid scheduling the case for the month of Ab, which is a time when our nation's "Mazal" ("luck") is compromised. He should instead try to schedule the hearing for the joyous month of Adar, which is a time of good "Mazal" for the Jewish Nation. A number of commentators raised the question of how to reconcile this teaching with the rule famously established by the Gemara elsewhere, in Masechet Shabbat (156a), "En Mazal Le'Yisrael" – the Jewish Nation is not governed by the forces of "Mazal" that affect the rest of the world. If, indeed, three is no such thing as "Mazal" as far as Am Yisrael is concerned, then why are we told that we have good "Mazal" during Adar and poor "Mazal" during Ab? The Ritba (Rav Yom Tob of Seville, Spain, 1250-1330) answers that Adar and Ab are exceptions to the rule. Although the Jewish Nation is generally not subject to the forces of "Mazal," Hashem decreed that these influences indeed affect us during these two months. Alternatively, the Ritba suggests, the Jewish People are indeed not influenced at all by "Mazal" at any time, and the Gemara in Ta'anit borrows the term "Mazal" to refer to Hashem's governance of His nation during the months of Adar and Ab. During Adar, He deals with us more graciously and compassionately, whereas in Ab, He deals with us more strictly and exactingly, and this is the Gemara's intent when it speaks of the "Mazal" during these months. A different answer was offered in light of Tosafot's comments to the Gemara's teaching "En Mazal Le'Yisrael." Tosafot explain that indeed, we, like all people on earth, are subject to the powers of "Mazal," but we have the ability to negate these forces through the merits of our Misvot. Accordingly, the Gemara in Maseches Ta'anit might be understood to mean that we require additional merits to overcome the harsh "Mazal" of the month of Ab. We are never helplessly at the mercy of "Mazal," as we always have the ability to earn Hashem's favor through out merits irrespective of our "Mazal," but during the month of Ab this is somewhat more difficult. In conclusion, it is worth noting the Gemara's startling comment in Masechet Mo'ed Katan (28a) that a person's lifespan, his ability to beget children, and his livelihood depend not on his merits, but rather on "Mazal." This seems to explicitly contradict the aforementioned rule of "En Mazal Le'Yisrael." In truth, however, Rav Menahem Meiri (Provence, 1249-1315) comments that the Gemara's statement in Mo'ed Katan reflects a minority view among the Sages, and has been resoundingly rejected. Therefore, the Meiri writes, one should never cease praying for everything he needs and wants, because our merits and G-d's mercy can overcome any "Mazal." Hacham Ovadia Yosef noted that the Rambam similarly followed this view, firmly stating that we are not affected at all by the forces of astrology. This is the position taken by many other Rabbis, as well. Until when specifically should a person delay his court hearing? The Magen Abraham (Rav Abraham Gombiner, Poland, 1635-1682) writes (551:1) in the name of Rabbenu Yeruham (Provence, 1290-1350) that one should delay the hearing until the onset of the month of Elul. According to this view, the inauspicious quality of the month of Ab extends throughout the entire month. By contrast, Rav Levi Yitzhak of Berditchev (1740-1809), in his work Kedushat Levi (Parashat Va'et'hanan) writes that the Gemara refers only to the first half of the month. Starting from the 15 th of Ab – Tu B'Av, which is a festive day – the remainder of the month is not considered inauspicious. Accordingly, some have ruled that already from Tu B'Ab there is no concern going to court. An allusion to this concept is the configuration of the divine Name associated with this month. The Kabbalists teach that the four letters that comprise the Name of "Havaya" (spelled Yod, Heh, Vav and Heh) can be arranged in twelve different sequences, and each sequence is associated with a different month. The month of Tammuz is associated with the reverse spelling – Heh, Vav, Heh and Yod – and this month is thus a month of calamity. The month of Ab is associated with the spelling Heh, Vav, Yod and Heh – with the first two letters reversed, and the second two letters in proper sequence. This alludes to the fact that the first half of the month of Ab is one of misfortune and tragedy, but the second half – starting from Tu B'Ab – is joyous. Hacham Ovadia Yosef, in Hazon Ovadia (p. 166), follows a third view, based on a passage in the Zohar (Yitro, 78b) stating that Esav took control of the month of Tammuz and the first nine days of the month of Ab. According to the Zohar, it seems, it is only through Tisha B'Ab that one should avoid a court hearing against a gentile, but already from the 10 th of Ab there is no concern. This is, indeed, the view of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Debarim, 1). Summary: The Gemara teaches that a person who has a court case against a gentile should try to avoid scheduling the hearing for the month of Ab, which is a time of bad "Mazal." The commentators clarified that this does not mean we are helplessly subject to the forces of astrology and the like. We are always able to earn G-d's favor and compassion through prayer and good deeds, but in the month of Ab He deals with us somewhat more harshly, making it more difficult to earn His kindness. Different views exist as to when specifically one should avoid going to court. Hacham Ovadia Yosef rules that the concern is only through Tisha B'Ab; starting already on the 10 th of the Ab, one may go to court without any worry.

Myšlenku na den jako úsměvnou reakci na přeřeknutí moderátora dnes připravil posluchač Jiří Šenkýř. Jmenuje se Vavřinec z bryndy aneb Prorocké přeřeknutí moderátora?

„Mně je hrozně sympatické, když mají hlavy států, které nejsou o nic větší než Česká republika, zdravé a opodstatněné sebevědomí,“ říká prezident Petr Pavel. Se kterými státníky se mu nejlépe vyjednává? Jak v lidech a institucích budovat odolnost? A kdy se seznámil s olympijským medailistou a několikanásobným mistrem světa na divoké vodě Vavřincem Hradilkem? Poslechněte si společný rozhovor z festivalu Colours of Ostrava.Všechny díly podcastu Host Lucie Výborné můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

„Mně je hrozně sympatické, když mají hlavy států, které nejsou o nic větší než Česká republika, zdravé a opodstatněné sebevědomí,“ říká prezident Petr Pavel. Se kterými státníky se mu nejlépe vyjednává? Jak v lidech a institucích budovat odolnost? A kdy se seznámil s olympijským medailistou a několikanásobným mistrem světa na divoké vodě Vavřincem Hradilkem? Poslechněte si společný rozhovor z festivalu Colours of Ostrava.

Během června začala v Žatci fungovat dluhová poradna. Není první – podle ředitelky spolku Vavřinec Miroslavy Hrdličkové, který poradnu provozuje, je ale velmi potřeba. Lidí s finančními potížemi totiž přibývá.

A nossa convidada de hoje é a DANI FREIRE, influenciadora de corrida que leva o esporte da boa motivando as pessoas de forma leve e bem humorada. Em suas redes sociais, ele compartilha sua rotina de bons hábitos nos treinos, alimentação e estilo de vida.Inscta da Dani https://www.instagram.com/danifreiredaily▬ CUPONS E OFERTAS ▬Telegram: https://teniscerto.com/telegramWhatsApp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaCalendário de Provas: https://t.me/teniscertoprovasSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: eduardo suzuki, valery mello, rodrigo machado, tenis certo, podcast corrida, dani freire, dani freire daily, podcast tenis certo, influenciadora corrida, corrida feminina, como começar a correr, maratona do rio, adidas corrida, tiktok corrida, instagram corrida, lifestyle corrida, conteudo de corrida, como ser embaixadora adidas, superando a ansiedade com esporte, corrida pós pandemia, primeira maratona, correr por prazer, inspiracao para correr, mudança de carreira, treino para maratona

Kostel svatého Jakuba v Hostivici bude mít dva nové zvony, svatého Jakuba a svatého Vavřince. Nástroje se stejnými jmény už tam kdysi byly, církevní hodnostáři je vysvětili před 101 lety. Za druhé světové války je ale nacisté nechali roztavit a udělat z nich zbraně. Nové zvony vznikly v Nizozemsku.

Father Matthew Dimock's homily on the Fourteenth Sunday In Ordinary Time Vigil Mass July 06, 2025 at Sacred Heart Catholic Church Readings https://bible.usccb.org/bible/readings/070625.cfm Check out our YouTube channel https://youtube.com/@salisburycatholic?si=vAV_z-MbAgDa_GTQ

Comment comprendre que nous avons 5 parties d'âme, dont chacune comprend elle-même 5 parties ? A quels éléments de ce monde correspondent les 4 lettres du Nom d'Hachem Youd, Ké, Vav, Ké ? Pourquoi faut-il parfois être très prudent en matière de psychanalyse ? Qu'est-ce que le Cho'had ? En quoi est-il si important pour un juge de ne jamais en accepter ? Y a-t-il, en l'être humain, des tendances forcément négatives ? Pourquoi ?

Neste podcast falamos tudo que você precisa saber sobre os relógios GPS da Garmin, Coros, Polar, Amazfit, Huawei, Apple Watch e Samsung Watch.▬ CUPONS E OFERTAS ▬Telegram: https://teniscerto.com/telegramWhatsApp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaCalendário de Provas: https://t.me/teniscertoprovasSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: eduardo suzuki, valery mello, rodrigo machado, tenis certo

Neste episódio falamos sobre a possibilidade das marcas de tênis chineses começarem a vender seus tênis no Brasil.Já tivemos a oportunidade de testar alguns modelos, percebemos a qualidade e os preços competitivos.▬ CUPONS E OFERTAS ▬Telegram: https://teniscerto.com/telegramWhatsApp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaCalendário de Provas: https://t.me/teniscertoprovasSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: tenis certo, podcast, eduardo suzuki, valery mello, rodrigo machado, tenis de corrida, invasao chinesa, 361 kyodan anta, tenis com placa, tenis chines, super tenis baratos, tenis custo beneficio, tenis barato running, neo vista 2, mizuno vista, mizuno neo vista, mizuno vista review, tenis de corrida barato, tenis de performance, review mizuno, tenis running chines, marcas chinesas corrida, mercado running brasil, super tenis acessivel

Conversamos com Gabriel Salani, gerente de categoria da Mizuno. Falamos sobre a grande novidade do ano o MIZUNO NEO VISTA 2.Onde comprar: https://tenis.cc/neovista2▬ CUPONS E OFERTAS ▬Telegram: https://teniscerto.com/telegramWhatsApp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaCalendário de Provas: https://t.me/teniscertoprovasSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: mizuno neo vista 2, mizuno, podcast, eduardo suzuki, valery mello, rodrigo machado, tenis certo

Mais um episódio do Podcast do Tênis Certo! Recebemos o ultramaratonista Laurindo Nunes, que acabou de completar 100 km em 6h37 na Lituânia, no mesmo circuito onde o recorde mundial foi batido. Falamos sobre força mental, treinos pesados, bastidores da prova, bastidores da Fila, o futuro das ultramaratonas e tudo que rola por trás de quem vive para correr. Uma aula sobre resiliência, rotina e paixão pelo esporte.▬ CUPONS E OFERTAS ▬Telegram: https://teniscerto.com/telegramWhatsApp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaCalendário de Provas: https://t.me/teniscertoprovasSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: eduardo suzuki, valery mello, rodrigo machado, laurindo nunes, tenis certo, podcast, podcast tenis certo, ultramaratona, corrida de rua, prova 100km, conrads, recorde sul-americano, sorokin, sebastian, breaking 6, endurance, treino de corrida, maratona, tênis de corrida, fila racer carbon, z2, suplementação esportiva, atleta profissional, doping, carboidrato em gel, fortalecimento muscular

Neste episódio, falamos sobre uma empresa de remédio e outra de bet patrocinando a Maratona do Rio. Entenda qual é a nosso opinião sobre isso.▬ CUPONS E OFERTAS ▬Telegram: https://teniscerto.com/telegramWhatsApp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaCalendário de Provas: https://t.me/teniscertoprovasSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: maratona do rio, bet nacional, empresas de bet, corrida de rua, maratona, podcast do têis certo, eduardo suzuki, valery mello, rodrigo machado, tenis certo

Jeho jídlo poznali prezidenti, španělský král i dánský princ. Držitel prestižního Kříže svatého Vavřince nedávno v anketě Zlatý kuchař vstoupil do síně slávy.Všechny díly podcastu Máme hosty můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Jiří Rýdl, nezávislý starosta Jablonného v Podještědí. Branou do Lužických hor je Jablonné v Podještědí, které je charakteristické vysokou kopulí barokního kostela sv. Vavřince a sv. Zdislavy. Jak se žije v tomto městečku s bohatou historií, které části ho tvoří, jaké vedení města letos chystá největší letos investice, jak funguje odpadové hospodářství a zdravotní péče, nebo která turistická místa ve městě jsou nejvíce navštěvovaná, nejen to probereme hodinu před polednem s nezávislým starostou Jablonného v Podještědí Jiřím Rýdlem.Všechny díly podcastu Host Dopoledne pod Ještědem můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

O podcast do Tênis Certo voltou para uma nova temporada. Falamos sobre o Desafio Adizero no Strava, New Balance 42K Porto Alegre e o papel de influenciadores.Nova temporada do Podcast do Tênis Certo! Comemorando os 10 anos do canal em um estúdio novo, formato renovado e muita conversa sincera! Hoje conversamos como tudo começou, os bastidores da criação de conteúdo, a evolução do mundo da corrida, influenciadores, ações de marcas, o desafio de se manter relevante na era digital, como construir autenticidade num cenário cada vez mais saturado e muito mais!▬ CUPONS E OFERTAS ▬Telegram: https://teniscerto.com/telegramWhatsApp: https://teniscerto.com/zapAchadinhos da Vavá: https://t.me/achadinhosdavavaCalendário de Provas: https://t.me/teniscertoprovasSite: https://teniscerto.comContato comercial: contato@teniscerto.com▬ INFORMAÇÕES IMPORTANTES ▬O Tênis Certo é um canal de informações que divulga lançamentos e promoções de tênis. Não vendemos nenhum tipo de produto ou serviço. Se você comprar através dos nossos links, recebemos uma pequena comissão que nos ajuda a manter a produção do conteúdo. Isso não mudará o valor final da sua compra. Agradeço muito o seu apoio.TAGS: eduardo suzuki, valery mello, rodrigo machado, tenis certo, podcast corrida, podcast corrida de rua, corrida de rua, podcast running, tênis para correr, tênis de corrida, review de tênis, desafio adidas strava, adidas running, como ser influenciador, influenciador de corrida, como começar a correr, motivação para correr, 10 anos tenis certo, valery mello podcast, eduardo suzuki podcast, canal tenis certo

Welcome to Daily Bitachon. We continue our lessons with the four Pesukim that we read at Bikurim , which is also format of our Hagadah Shel Pesach story. The next two words are VaYered Mitzraimah / And he ( Yaakov Avinu) went down to Mitzrayim . Says the Baal Hagadah , ' Annus al pi hadibur/He was forced based on the word of God.' Anoos or Onness means forced . The Yalkut Shimoni on Bereshit chapter 39, letter 145, says on the pasuk "VaYosef hurad/Yosef was brought down , or, he brought down others, that Horid Avinu Yaakov / Yosef caused Yaakov to come down. A mashal is given- of a cow that did not want to go where it was supposed to go. What did they do? They put its calf in front of it and it followed, against its will. So too, Yaakov Avinu was supposed to go down to Egypt in chains of steel. Imagine Yaakov Avinu in steel chains! But Hashem said, Bni Bechori hu ? Yaakov is my firstborn son, V'ani morido b'bizayon / Am I going to take him down in disgrace? No. His son would go down first, and he would follow. This is an important concept. Hashem made a gezera and it had to happen. Hashem makes it happen. However, he was originally supposed to go down as a slave, but Hashem was able to change the gezera and make it happen in the best possible way. In Shmuel א , Perek יב , Pasuk ו – ח Shmuel HaNavi describes to the people their history, in short. It says there, " Listen my nation, to what Hashem did to Moshe and Aharon who took you out of Mitzrayim. And let me tell you ," he says, " all the good things that He did with you and your forefathers: Ka'asher ba Yaakov Mitzrayim / When Yaakov came to Mitzrayim, and your fathers cried out, Hashem sent Moshe and Aharon, and they and they came." The Chida , in his sefer Chomat Anach on that pasuk in Shmuel asks, What does it mean Ka'asher ba Yaakov/When Yaakov came ? He says, this is a hint to us. Ba means he came on his own. He was really supposed to go down in steel chains, but Shmuel is hinting to the fact that he came on his own. And he says that the four words, K a'asher B a Y aakov M itzrayim , כ אשר ב א י עקוב מ צרים have the Rashei Teivot of מכבי Makabi which stands for Mi Kamocha Ba'elim Hashem / Who is like You among the strong ones ? God was able to undo the Gezera in the Zechut of Yaakov, and he went down through Yosef. This is an important lesson in Hashgacha Pratit . Hashem will make things happen. How? With tremendous intermediary causes. The sefer Tzror HaMor on Bereshit 41:1 tells us in the pasuk, U'Paroh cholem / And Paroah had a dream , as well as " Vayehi miketz shnatayim yamim, U'Paroah ," that it should have said Paroh cholem / Paroah dreamed . Why does it say, And Paroah dreamed? He says it goes back to another dream. The Vav / and is mosif / adding on . What's it adding on to? It's adding on to the dreams of Yosef . Yosef had two dreams, both with the same theme, and Paroah also had two dreams with the same theme. He says this was all in order to fulfill the word of God that: Ki ger yihyeh zar'acha b'eretz lo lahem / For Your children will be sojourners in a land that's not theirs. As the Gemara in Shabbat 89b says, Yaakov should have gone down with steel chains, but Hashem brought it about that he went down b'kavod gadol/ great honor. This was all in order to fulfill the ma'amar or the dibbur . So Annus al pi hadibur / Yaakov was forced down . How? With respect, with kavod . But at the end of the day, he was forced . Everyone is forced. Sometimes we are forced in limousines , but we're all forced , because everything that happens is there to fulfill a gezera . You can be forced in a respected way, or chas v'shalom , forced in a disrespectful way. Yaakov Avinu came down through dreams, through famine, but he came b'kavod gadol. But ultimately, Vayered Mitzrayim a. He didn't go because he decided to go. He went because he had no choice. Hashem set it up that he had to go. This is an important lesson called Anoos al pi hadibur . Everything that we do happens because of Hashem . Of course, we have freedom of choice. We make our choices, but at the end of the day, Hashem is going to make it happen. To illustrate can look to Yosef- He was out looking for his brothers but couldn't find them, so he was ready to go back home. Then he saw a man on the road. Who was that man on the road? Rashi tells us, it was the angel Gavriel . Yosef was lost. He never would have found his brothers. He was going back home. But Hashem needed to get Yaakov down to Mitzrayim so He sent down an angel tour guide , so to speak, to send him where he had to go. And Paroah had dreams. Why? Well, how could we get Paroah to meet Yosef? No problem. We'll have a fly land in the cup, the Sar Hamashkim will have to go to jail and meet Yosef, and eventually Yosef will interpret the dreams. All of this falls under this rule of Anoos al pi hadibur . It's fascinating how HaKadosh Baruch Hu makes things happen in so many steps!

Episode 178 - Addicted to Ronaldo:It's international break, and Portugal put us through another Nations League rollercoaster!First, a frustrating 1-0 loss to Denmark as Højlund hits us with a "Siuuu" celebration—salt in the wound. But Portugal bounced back in chaotic fashion, grinding out a massive 5-2 win to keep the dream alive.Ronaldo misses a penalty but, of course, still finds the net.Trincão saves the day with two absolute bangers to force extra time.Nuno Mendes is unreal—a standout performance from the PSG man.The Man City boys start nervy but prove their depth as the game drags on.And yes, Ronaldo is still starting every game—is it holding us back or keeping us alive?With Portugal set to face Germany in June, we break it all down and look ahead to what's next!

Join me, Tony Mormino, as I delve into the groundbreaking world of airflow control technology at Antec Controls. In this episode, I'm at the AHR Expo in Orlando, sharing insights from my experience at the Antec booth. Curtis, an expert from Antec, joins me to discuss how their advanced control valves are transforming critical healthcare spaces. We'll explore why these systems are vital for maintaining sterility and safety, from isolation rooms to clean labs, and how they differ significantly from traditional VAV boxes. If you're interested in the intersection of HVAC technology and healthcare safety, this episode will equip you with the knowledge of cutting-edge solutions that ensure cleaner, safer environments where health and wellness advancements are made. Tune in to discover how precise airflow control can make a significant difference in protecting both patients and healthcare workers.

Podcast Intro: The Portugal Corner - Episode 177 - The Usual SuspectsWelcome to The Portugal Corner! The podcast where we dive into all things Portuguese soccer—the good, the bad, and the funny!It's St. Patrick's Day, and we're celebrating with some GuinnessIn a move that caught many by surprise, Chelsea has swooped in to secure two of Portugal's brightest young stars—Quenda and Dario Essugo. The Blues locked in deals worth €50M and €20M, respectively, on delayed loans. With Chelsea's track record of acquiring young talent, we discuss what the future holds for these rising midfielders and whether this move will help or hinder their development.Portugal's squad for the Nations League playoffs is out, and we analyze Roberto Martínez's selections. Is the midfield trio of Vitinha, João Neves, and Bruno Fernandes the right call? Will these choices propel the team to victory, or do we see cracks in the foundation?Sporting CP continues their dominant form, storming past Famalicão with a convincing 3-1 victory. The match saw Fresneda break the deadlock after a stunning run from "Thicc Vic". Famalicão kept things competitive by equalizing through a penalty just before halftime, but Sporting had the last laugh. "Thicc Vic" himself converts from the spot.Returning to domestic action, Benfica faced Rio Ave and started strong with a stunning strike from Orkun Kökçü. However, despite going 2-0 up, two sloppy defensive mistakes—one notably from Tino—allowed Rio Ave back into the match. Fortunately, Aturkoglu stepped up to restore order, securing the much-needed three points.Desperate for stability, Porto reverted to a back-four system, and it paid off with a solid 2-0 victory over AVS. Rising star Rodrigo Mora opened the scoring, bringing energy back into the squad. Fábio Vieira followed up with a thunderous one-timer to double the lead. AVS didn't help their case as Ignacio Rodriguez saw red early in the second half, giving Porto the advantage for the final 45 minutes.Guimarães' European campaign ended in disappointment as Real Betis walked into Portugal and delivered a crushing 4-0 defeat. Even Antony found himself on the scoresheet. However, the team bounced back on the weekend with a hard-fought 2-0 win over Estrela Amadora, with Thomas Handel and Arcanjo providing the goals.Bruno Fernandes continues to prove his worth, delivering a hat-trick (including two penalties) and an assist as Manchester United crushed Real Sociedad 4-1 in the Europa League. He followed it up with a goal against Leicester in a 3-0 weekend win, assisted by Dalot.Jota Silva, shinea for Nottingham Forest, scoring in a vital 4-2 victory over Ipswich. Nuno Espírito Santo's Nottingham Forest locks in third place with this crucial win.PSG survived a Champions League scare, advancing past Liverpool on penalties. Vitinha and Ramos kept their cool from the spot, while Darwin Núñez's miss proved costly.On the domestic front, Nuno Mendes scored his first Ligue 1 goal of the season in Le Classique, helping PSG secure a 3-1 win over Marseille and extend their lead at the top to a staggering 19 points. We took some heat for not nominating Mendes for last week's João Wonder—our bad!Another game, another goal for CR7. Ronaldo netted his 928th career goal as Al-Nassr defeated Al-Kholood .Toronto FC's home opener didn't go as planned, suffering a 2-1 defeat to Chicago Fire. Stonk of the Week: A jaw-dropping goal from a Phoenix Rising player in the USL.João Wonder (Best Portuguese Player of the Week): Bruno Fernandes for his four-goal week, further cementing his place as one of Portugal's top midfielders.Thanks for tuning in! Don't forget to follow us:X (Twitter): @Portugal_CornerInstagram: @theportugalcornerJoin our Patreon for exclusive content on Talking Portugal in the Corner.

The Portugal Corner Podcast - Episode 175Welcome back to The Portugal Corner! The podcast where we dive into all things Portuguese soccer—the good, the bad, and the funny!This week, Benfica take down Braga 1-0 in the Taça, with the Greek Freak doing it again, assisted by Dahl. Next up, they face Tirense in the semifinals. Benfica also get the weekend off to prep for a massive Champions League clash against Barcelona.Porto grind out a 2-0 win over Arouca, but it was anything but comfortable. A disallowed goal kept Arouca from shaking things up, while Fabio Vieira made up for a shocking miss by securing the win late. Marcano makes his long-awaited return, and Eustáquio is starting to look like true captain material.Sporting push past Gil Vicente 1-0 thanks to a Zeno DeB(L)ast of a shot, setting up a showdown with Rio Ave in the next round. Then, they follow it up with a 3-1 win over Estoril—Inácio opens the scoring, and Gyökeres bags two.Elsewhere in Portugal:⚽ Nacional snatch a 94th-minute winner to beat Famalicão 2-1.⚽ Vitória Guimarães edge out Casa Pia with a goal from Umaro Embalo.⚽ Braga fall 2-1 to Rio Ave despite Fran Navarro's effort.⚽ Santa Clara stay 5th despite losing to Boavista.Around the football world:

The first day of Adar can fall on either Shabbat, Monday, Wednesday or Friday; these are the only days of the week on which the first of Adar can occur. These four days are represented by the acrostic "Zabdu," which consists of the letters Zayin (referring to Shabbat), Bet (referring to Monday), Dalet (referring to Wednesday) and Vav (referring to Friday). This year (5785/2025), of course, the first of Adar falls on Friday. Our Hachamim teach us that the twelve months correspond to the twelve possible configurations of the divine Name of "Havaya." This Name has four letters, which can be arranged in twelve different sequences. Each of the months is under the influence of one such configuration. The Arizal (Rav Yishak Luria of Safed, 1534-1572) taught that when one recites the middle Beracha of the Amida of Musaf on Rosh Hodesh – the Beracha that concludes, "Baruch Ata Hashem Mekadesh Yisrael Ve'Rasheh Hodashim" – he should have in mind the configuration that corresponds to that month. The configuration of the month of Adar is Heh-Heh, followed by Yod-Vav. This sequence is alluded to in Yaakob's blessing to his son Yehuda before his death, in which he says, "Oseri La'gefen Iro Ve'la'soreka Beni Atono" (Bereshit 49:11). The final letters of the words "Iro Ve'la'soreka Beni Atono" are "Heh," "Heh," "Yod," "Vav," alluding to the configuration of God's Name that corresponds to the month of Adar. One should have this configuration in mind when reciting the middle Beracha of the Amida of Musaf on Rosh Hodesh Adar. This Kavana (intention) is especially significant. The Hachamim teach us that the two Heh letters in the divine Name represent the attribute of "Din" (judgment), which is the "female" aspect of the Name. The other two letters – Yod and Vav – signify divine Mercy, the "male" aspect. When a month's configuration begins with the two Heh letters, that month is, in its purest form, under the influence of "Din." Therefore, the month of Adar, which is under the influence of Heh-Heh Yod-Vav, is, at its core, under the power of divine judgment. However, as we know from the Megila, there is the possibility of "Ve'nahafoch Hu," of reversing the power of harsh judgment to mercy through prayer, repentance, fasting and charity. Even though the essence of Adar is under the influence of "Din," it is within our power to reverse the influence to that of divine compassion. This concept is alluded to in Megilat Ester, in the seemingly peculiar decree proposed by Memuchan, an advisor of King Ahashverosh. After Vashti disobeyed the king, Memuchan – who, according to one view in the Gemara, was the prophet Daniel – suggested that the king issue a decree that all husbands in the empire should assert authority in their homes: "Lihiyot Kol Ish Sorer Be'beto" (Ester 1:22). It is possible that Daniel saw through his prophetic vision that the attribute of "Din," which is the "female" aspect of the divine Name, was gaining strength and posed a threat to the Jewish people. He sought to reverse this dangerous situation by requiring the husbands, the males, to assert their authority, thus bolstering the power of the "male" aspect of the Name, the attribute of kindness and compassion. Sure enough, his efforts were successful and the harsh judgment of Adar was transformed into mercy for the Jewish people. Thus, although the month of Adar is represented by a configuration beginning with Heh-Heh, and should therefore be a month of judgment, we are able to transform the nature of this month and bring upon ourselves divine compassion through our repentance and good deeds.

King David proclaims in Tehillim (17:15), "Ani Be'sedek Eheze Fanecha" – "I shall behold Your countenance in righteousness." The Gemara in Masechet Baba Batra (10) explains this verse as revealing a fundamental precept relevant to Sedaka (charity) – that whoever involves himself in charity earns the privilege of beholding the Divine Presence. King David here teaches us that "Be'sedek," through the great merit of Sedaka, "Eheze Fanecha" – one is rewarded with the privilege of beholding a revelation of Hashem. This concept is seen in other sources, as well. Parashat Vayera begins by telling us that Hashem revealed Himself to Abraham Abinu: "Vayera Elav Hashem." The Sages explain that G-d came to Abraham to perform "Bikur Holim" (visiting the sick), as Abraham was recovering from the painful procedure of circumcision. Of course, Hashem does not visit every ailing righteous person. Why, then, did He appear to Abraham Abinu at this time? The answer is provided in the continuation of the verse, which tells us that Abraham was sitting outside his tent, in the heat of the day, looking for wayfarers in need of hospitality. As Abraham made a special effort to involve himself in Hesed (kindness), he was worthy of beholding a revelation of G-d. This can be seen also in the Misva of Aliya Le'regel, which requires making a pilgrimage to the Bet Ha'mikdash every Pesah, Shabuot and Sukkot with special sacrifices. The Torah commands that on these three occasions, "Year'eh Kol Zechurcha" ("all your males shall be seen" by G-d), and the Gemara interprets the word "Yera'eh" to mean not only that we are seen by Hashem on these occasions, but also that we see Him. (The word "Yera'eh" can be read as "Yir'eh" – "will see.") However, the Torah adds, "Lo Yera'u Fanai Rekam" – we cannot come to the Bet Ha'mikdash on the festivals "emptyhanded." In order to behold the Shechina (Divine Presence), we must offer sacrifices. We earn the great privilege of seeing G-d's presence only by giving. For this reason, the Arizal (Rav Yishak Luria of Safed, 1534-1572) taught that nowadays, when we do not have the Bet Ha'mikdash, we must give charity before every Yom Tob. Just as we needed to bring sacrifices in the Bet Ha'mikdash to behold the Shechina on the holidays, nowadays we must give charity in order to have this special privilege. The Ba'al Shem Tob (1698-1760) taught that the Shechina descends upon a person when he gives charity because the Divine Name is symbolically formed through the act of giving. The small coin, or bill, which one gives represents the first letter of Hashem's Name, the letter "Yod." One takes the coin or bill in his hand, which has five fingers, and thus corresponds to the letter "Heh" (which has the numerical value of 5). The outstretched arm as one gives the money represents the tall, straight letter "Vav," and the needy person's hand which receives the charity symbolizes the final letter "Heh," thus spelling the Name of "Havaya" ("Yod"-"Heh"-"Vav"-"Heh"'). Therefore, by giving charity, we bring Hashem's presence. In light of this teaching, the Kabbalists instruct that if one is placing Sedaka money in a charity box, instead of giving it directly to a needy individual, he should first transfer the money from one hand to the other. If one is placing the money into a box, there is no final "Heh," as the recipient does not receive the money directly from the donor. Therefore, in order to form the final letter, one should move the money from one hand to the other and then place it in a box. This practice is alluded to in the verse which commands giving charity, "Naton Titen" ("you shall surely give" – Debarim 15:10). The phrase "Naton Titen" alludes to two acts of giving – moving the charity money from hand to the next, and then placing it in the Sedaka box. Moreover, the Kabbalists teach that in order to create the Name, one must initiate the process of giving. If one waits for the needy individual to come and outstretch his arm, requesting assistance, then the sequence of the letters is distorted. The Name must begin with the letter "Yod," which, as mentioned, corresponds to the money which one gives. Therefore, one must not wait for the person in need to come and ask for help, and should instead approach the poor person and outstretch his arm with the donation, in order to spell the Name the right way. This is alluded to in the aforementioned verse in Tehillim, in which David says, "Ani Be'sedek" – "I, through charity," referring to his initiating the donation of charity. The verse continues, "Esbe'a Be'hakitz Temunatecha" (literally, "I shall be satiated by Your image when I awaken"), which can be understood to mean that if we must be "awakened" by a needy person asking for help, rather than initiating the donation, then we see only "Temunatecha" – a vague image. If we give only after we are approached, then we form the Name, but the letters are jumbled, so we do not behold Hashem clearly. It is only when "Ani Be'sedek," when we initiate the giving of charity, that "Ehezeh Panecha," we see Hashem's countenance clearly. This verse also teaches us another vitally important concept relevant to charity. The Gemara tells that Rabbi Eliezer would make a point of giving charity before prayer, based on this verse in Tehillim – "Ani Be'sedek Eheze Fanecha," which could be read to mean that David came to "see G-d" in prayer after fulfilling the Misva of charity ("Be'sedek"). The great merit of this special Misva helps ensure the prayer's acceptance. Indeed, the Pele Yoetz (Rav Eliezer Papo, 1785-1828) writes that synagogues should place a charity box near the entrance so that everyone can give money to charity immediately upon entering. Even if not, one should try to at least set money aside for charity before each prayer, and this will help the prayer achieve the desired result. This concept may be explained in light of the Arizal's teaching that before one prays, he should declare that he accepts upon himself the Misva of "Ve'ahabta Le're'acha Kamocha" ("You shall love your fellow as yourself"), and proclaim his love for all his fellow Jews. This has been explained based on a parable of two brothers who lived in different countries, one of whom was very wealthy, and the other underprivileged. One day, the underprivileged brother decided to sell the little he had to fund a trip to his wealthy brother, certain that his brother would generously assist him. After the long, grueling journey, the impoverished man came to his brother's home and knocked on the door. "Who are you?" the brother asked. "What do you mean? I'm your brother." "Sorry, I have nothing for you. Good luck." He slammed the door. Sometime later, the wealthy brother went to visit his aging father, whom he had not seen in quite a while. When he arrived, he knocked on the door. The father opened the door and asked, "Who are you?" "Who am I?! I'm your son!" "If you don't recognize your brother as your brother," the father said, "then why should I consider you my son? If you're not his brother, then you're not my son." If we want a loving relationship with our father, then we need to treat our brothers like our brothers. When we pray, we come to G-d as a child coming before his loving father, asking for what we need. In order to do this, we must first affirm our commitment to fulfill the command of "Ve'ahabta Le're'acha Kamocha," to regard all our fellow Jews as our brothers – for only then can we come before G-d and say that we are His children. This is why it is important to give charity before prayer, too. By giving charity, we are showing that we care about our fellow Jews like our brothers. And once we have made it clear that they are all our brothers, we can then stand before Hashem and ask Him to care for us like a loving father.

This week in If You Mark In your Bible; Josh and guest Clifton Angel will discuss the “Vav” section in Psalms 119:41-48.Visit our linktree: https://linktr.ee/scatteredabroadnetwork Visit our website, www.scatteredabroad.org, and subscribe to our email list. "Like" and "share" our Facebook page: https:// www.facebook.com/sapodcastnetwork Follow us on Instagram: https://www.instagram.com/ the_scattered_abroad_network/ Subscribe to our Substack: https://scatteredabroad.substack.com/Subscribe to our YouTube channel: The Scattered Abroad Network Contact us through email at san@msop.org. If you would like to consider supporting us in any way, don't hesitate to contact us through this email.

BEST OF TST: The Kansas City Chiefs victory parade turned deadly and injurious to dozens of people on Valentine's Day, marking not only a shocking tragedy but a truly bloody Valentine. Strangely enough, the odd series of number patterns that appeared during Super Bowl weekend, were also present in reports of the shooting. Headline after headline reported different totals of victims - those injured, those killed, children, those being treated at hospitals - all in a manner where the numbers added to 22 and 25, the score of the big game, or to 13 or 33. These numbers appear in the inconsistent reports about the parade shooting: NBC News reported at 9:44am Thursday 15th, 23 injured and 2 taken into custody = 25. At 10:17am Yahoo reported 22 injured and 3 taken into custody = 25. An early article reported before arrests were announced that 22 were injured. The 3 arrested were out of a group of 10 questioned = 13, and 10-3 was the Halftime score of the Super Bowl. Such number synchronicity may not be a conspiracy, but instead a result of some influential force acting behind the scenes of human affairs - what Helena Blavatsky called the Secret Chiefs. The word ‘Chief' is also used in the ancient Jewish text called Talmud, where such a titled referred to anyone who stood against Israel, particularly the goyim, and how they should be killed. Tract 57a of the Talmud says their “ashes are gathered” and scattered, another odd link to Ash Wednesday.Maybe Joe Buck of ESPN, veteran play-by-play voice for "Monday Night Football," was on to something when he said this of the Super Bowl: "There's going to be some story. There's going to be something that happens because it's Vegas, and it won't stay in Vegas. It's going to be a big something that happens. I don't know what it is. I have no idea. I just think that is going to be a mess in my mind." Statement made by the KC Chiefs - calling the shooting “senseless violence” - and the KC Police Chief - “people who came to this celebration should expect a safe environment” - suggest we dismiss the motivations behind these events and further live in a fantasy where no violence ever occurs: remember when a homemade gun as used to kill former Japanese Prime Minister Shinzo Abe? The shootings took place in front of 800 officers, too, and it took a few bystanders to tackle a shooter despite laws against such gun violence. California's governor immediately vomited: “We need to pass a Constitutional Amendment to prevent gun violence nationwide.” The irony here is that the 2nd Amendment gave those bystanders the right to tackle one of the shooters. It's not the first shooting at a championship parade either, as others occurred in the wake of NBA and MLB celebrations as well. If violence of this sort of is planned by those other than ‘crazies', it would make far more sense to carry it out in the parade rather than the event itself since doing so would be too costly for the leagues, advertisers, etc. On our Super Bowl show, we discussed the ER in “super” and the “o” in Bowl and Champions being a different font than the rest of the letters. In Hebrew the strange E was two of the letters BET adding to 22, while the strange R was comprised of VAV and QOPH for a total 25. This was the score of the game. ERO is also the name of the god of love and passion we call cupid, who carries a bow and arrow (ero) - pronunciation reminds us of Arrowhead Stadium and the KC Chiefs logo. ERO is the quintessential Secret Chief, influencing our love from behind the scenes. Oddly, Valentine's Day was only 3 days after the Super Bowl. While 22 means ‘balance', the number 25 signifies a romantic passion associated directly with Valentine's Day and cupid or ERO.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITEPAYPALCashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

he Torah in Parashat Vayechi tells us of the special blessings that Yaakob Abinu pronounced to each of his sons just before his passing. In his blessing to Yosef, Yaakob declared, "Me'Kel Avicha Ve'yazreka" – literally, "From the G-d of your father, and He shall help you" (49:25). Rav Moshe Alshich (Safed, 1508-1593) noted two difficulties in the text of this phrase. First, instead of blessing Yosef simply that "the G-d of your father" should assist him, Yaakob said, "Me'Kel Avicha" – "FROM" the G-d of Yosef's father should help him. Secondly, Yaakob added the letter "Vav," which means "and," before the word "Yazreka," such that he said, "and He should help you," rather than just wishing that G-d should help Yosef. To explain Yaakob's intent, Rav Moshe Alshich cites the Gemara's teaching in Masechet Sukka (52) that a person's Yeser Ha'ra (evil inclination) rises against him each and every day, in an attempt to cause him to sin, as indicated by the verse (Tehillim 37:32), "Sofeh Rasha La'sadik U'mebakesh La'hamito" – "The evil one eyes the righteous person and seeks to have him killed." The "evil one" is the Yeser Ha'ra, that endeavors to bring about the righteous person's spiritual demise by luring him to sin. The Gemara then says that if not for Hashem's help, we would be unable to withstand the challenges posed by our evil inclination. This is inferred from the next verse, which states, "Hashem Lo Ya'azbenu Be'yado, Ve'lo Yarshi'enu Be'hushafeto" – "G-d does not leave him in its hands, and He will not convict him when he is judged." Rav Moshe Alshich raises the question as to the meaning of the end of this second verse – "He will not convict him when he is judged." Why does this need to be said? If the individual refrains from sin, and does not succumb to the lures of his evil inclination, then why would we have thought that he would be "convicted"? The answer, the Alshich explains, is that since the person abstains from wrongdoing only through G-d's help, we would think that he should be held responsible as though he committed the forbidden act. As it was G-d who gave him the strength and wherewithal to resist temptation, logic seems to dictate that he should receive no credit for abstaining. The verse therefore teaches that Hashem, in His infinite love and compassion, gives us all the credit for our spiritual successes, even though they were made possible only because of His gracious assistance. Despite the fact that we depend on His help to withstand our Yeser Ha'ra, Hashem rewards us as though we did it all ourselves. Rav Moshe Alshich explains Yaakob's blessing to Yosef on this basis. He writes that Yaakob was referring to the test that Yosef withstood – the test posed by Potifar's wife, who tried luring him to have an inappropriate relationship. The Gemara (Sota 36b) tells that Yosef nearly succumbed to her advances, but then his father, Yaakob, appeared to him and implored him to abstain. It thus emerges that Yosef refrained from sin only thanks to Yaakob's assistance. Rav Moshe Alshich explains that this is the meaning of the phrase, "Me'Kel Avicha" – that Yosef's success in resisting temptation came "from" Yaakob, who intervened to rescue him. Yaakob then added, "Ve'yazreka" – that G-d would nevertheless continue granting Yosef assistance. Yosef would not be punished, and would not be denied Hashem's love and grace, despite the fact that he needed his father's help to refrain from wrongdoing. Whenever we confront any sort of spiritual challenge, we must remember that religious life is fraught with such challenges, that we are supposed to confront these tests, and that Hashem is always helping us. Moreover, we must remember that Hashem values and cherishes the efforts we make to overcome these challenges and do the right thing. He is there to help us – but this does not in any way diminish from the greatness of the work we put in to stay on course and refrain from improper behavior.

(Antevíspera del Aniversario de la Muerte de Pelé) No había cumplido aún los dieciséis años cuando debutó en el club Santos del Brasil y marcó su primer gol como profesional. A diferencia de otros jugadores de renombre a escala mundial, permaneció en el mismo club casi toda su carrera, con el que ganó dos Copas Libertadores de América y dos Copas Intercontinentales. Pero sus triunfos más satisfactorios los obtuvo Pelé con su Selección Nacional, con la que conquistó tres títulos mundiales jugando al lado de los gigantes del fútbol brasileño de su época, entre ellos Mario Zagallo, Garrincha, Didí, Vavá y Zito. En sus primeros dos mundiales, Suecia 1958 y Chile 1962, Pelé tuvo la distinción de ser el jugador más joven en llegar a ser campeón y bicampeón del mundo. A lo largo de su carrera fue un prodigioso goleador, marcando 1282 goles en 1366 partidos jugados, 77 de éstos representando a su país: más que ningún otro en la historia de la Seleção brasileira. Con razón a Edson Arantes do Nascimento, «O Rei» Pelé, se le ha considerado indiscutiblemente, durante casi toda su vida profesional, como el mejor jugador de fútbol de la historia. Pelé se despidió del fútbol internacional en el mítico Estadio Azteca en la final de México 1970. Cerrando su participación con broche de oro, tuvo una actuación incomparable contra Italia. En el minuto 18 marcó de cabeza uno de los goles más memorables de todos los mundiales, rematando, raso y potente, un pase letal de Rivelino, que venía con efecto. A la postre, los hábiles cariocas, que de paso se robaron el corazón de los mexicanos, golearon 4 a 1 a la cuasi-infranqueable defensa italiana, y se convirtieron en el primer seleccionado en coronarse campeón en tres copas del mundo. Pelé y sus compañeros del scratch du oro se dieron el lujo de pasear la Copa Jules Rimet por el césped del Azteca, sin imaginarse jamás que lo que no logró ese día la escuadra azzurri, lo conseguiría otro enemigo, años más tarde, en su propia casa. Un contrario desconocido habría de arrebatarle la copa al equipo campeón, robando el codiciado trofeo de la sede de la Confederación Brasileña de Fútbol en Río de Janeiro, de modo que desaparecería por completo. Gracias a Dios, en el campo de juego espiritual, los que somos seguidores de Cristo, cuales trofeos que Él ganó como resultado del juego decisivo en que venció a su archienemigo Satanás, no tenemos que temer que ni el diablo ni ningún otro contrario desconocido algún día pudieran arrebatarnos de nuestro dueño. Porque esa victoria que Cristo obtuvo mediante su muerte y resurrección lo acredita como nuestro pastor, y a los que somos de su rebaño, Él nos asegura que nunca pereceremos, y que, a diferencia de lo que pasó con la Copa en manos de la Confederación Brasileña de Fútbol, nadie jamás podrá arrebatarnos de su mano.1 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Jn 10:10‑14,25‑29; 16:33; Heb 2:14‑17

In Siman 682, The Shulhan Aruch outlines the Halachot of inserting the special Hanukah addition of "Al Hanissim" in the Tefilot and Birkat Hamazon. One issue is whether it is permissible for the Shliah Sibbur to remind the congregation to insert "Al Hanisim" in the middle of Arbit. Does announcing "Al Hanisim", after the Kaddish before the Amidah, constitute a Hefsek (interruption) of the Tefila? In Siman 236:2, Maran rules that it is permissible to do so for "Ya'aleh V'Yavo" on Rosh Hodesh. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) there adds that this applies to "Al Hanisim" on Hanukah as well. The Ner Sion, agrees with this, according to the letter of the law, since it is done "L'sorekh Tefila"-for the purpose of prayer, it is not considered a Hefsek (interruption). The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) in Parashat Pekudeh brings down that this was the custom of some communities. However, the accepted custom is not to announce "Al Hanisim," but rather, the first person to reach "Al Hanisim" in the silent Amidah raises his voice to remind the rest of the congregation. If one forgot to insert "Al Hanisim" in the Amidah, he is not required to repeat the Amidah. The Poskim discuss whether it is better to skip "Al Hanisim" in order to complete the Amidah in time to recite the "Nakdishach," which according to some authorities is a fulfillment of the Torah obligation to sanctify God's name. Their conclusion is that one should continue to pray the full text of the Amidah and not skip "AL Hanisim" since that is the Misva that he is currently engaged in. If one inserted the "Al Hanisim in the wrong place, for example he said it in the beracha of "Reseh," where Ya'aleh V'Yavo is usually inserted, he must say it again in the correct place-the Beracha of "Modim." The Sha'ar Ha'siyun (Rav Yisrael Meir Kagan of Radin, 1839-1933) in 682:2 rules that the insertion of "Al Hanisim" in the wrong place does not constitute a Hefsek (interruption) that would require him to repeat the entire Amidah. The Hachamim did not institute a Hanukah insertion in Beracha "Me'en Shalosh"-the Beracha after snacks, and there is much discussion as to why that is. There are numerous variant versions of the text of the "Al Hanisim." Hacham Ovadia held that it should begin "V'Al Hanisim," whereas Hacham Bension held that the custom is to say "Al Hanisim." Some have the custom to say "Bimeh Matityah," without a Vav, instead of MatityahU. Some say "Matatyah," as is written in the Siddur "Kol Yaakov." However, our custom is to say "Matityah," which is the prevailing version. Some have the reading "L'Hashkiham," instead of "Le'shakeham." Some say "Toratach," as opposed to those who say, "MiToratach." Some say "Hashmona'ee," as opposed to those who read "Hashmonai." Each person should follow his tradition. SUMMARY One should not announce "Al Hanissim" during the Tefila to remind the congregation. "Al Hanisim" should not be skipped in order to finish the Amida in time to answer Nakdishach. If one inserted "Al Hanisim" in the wrong place, he must say it again in its proper place. There are many variant versions of the text of "AL Hanisim," and everyone should follow their tradition.

A @Christadelphians Video: Description: King Manasseh was a king who set about hating God and trying to fight against Him and His prophecies. He brought great evil and idolatry into the nation of Judah. Despite this, God still worked with him. He caused the Assyrians to take Manasseh captive to the city of Babylon. While Manasseh was in prison, he prayed to God, God heard him, and was released and restored to his throne on Jerusalem. Then Manasseh knew that the LORD he was God. Despite all his wickedness, God had forgiven Manasseh. The great lesson is: Don't underestimate God's mercy. Highlights

Podcast Summary for SBA 473: HVAC Control Sequences Part 3 Unlock the secrets to mastering HVAC control sequences in this engaging episode of the Smart Buildings Academy Podcast. Episode 473 dives into the intricate world of air handling units, revealing insights every building automation professional needs to optimize performance and troubleshoot with precision. Join the conversation as we explore critical ideas that directly impact your projects and systems. Whether you're designing, programming, or maintaining airside systems, this episode is packed with actionable wisdom to elevate your skills. Key Topics Covered: Understanding the role of airflow as the foundation of temperature and humidity control. Exploring the mechanics behind constant air volume (CAV) and variable air volume (VAV) systems. Demystifying economizer control for energy-efficient ventilation and free cooling. Key safety measures for air handling units and their impact on system performance. Advanced sequences for occupancy, ventilation, and environmental quality control. Don't miss this chance to deepen your expertise and gain practical strategies for real-world application. Tune in live on Thursday, December 12th, at 8 AM EST / 5 AM PST, or catch the episode anytime on your favorite podcast platform.

Psalm 119:33-48 (CEV)Andrew and Edwin find Jesus in HE and VAV of Psalm 119.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=19653The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Are HVAC control sequences leaving you puzzled? Whether you're a technician, programmer, or designer in the building automation industry, this episode is your starting point for mastering the critical systems that shape modern smart buildings. Join us for Part 1 of our eight-part deep dive into HVAC control sequences, focusing on one of the most common systems you'll encounter: VAV boxes. This is the knowledge you need to solve issues faster, design smarter, and build your confidence with one of the most misunderstood aspects of BAS. Key Topics Covered: VAV Boxes Demystified: Discover the core principles behind variable air volume (VAV) boxes and their essential role in zone temperature control. Troubleshooting Made Clear: Learn why most BAS issues occur at the box level and how mastering this can maximize efficiency across systems. Control Loops Simplified: Unpack the unique “loop within a loop” concept for VAV box control, essential for effective programming and operation. Transition to Reheat: Explore the differences between cooling-only boxes and those with reheat, including key considerations for setpoints and sensor placement. Fan-Powered Box Insights: Understand the contrasting roles of series and parallel fan-powered boxes and when to use each for optimal performance. This episode is packed with practical insights and concepts that will change the way you approach HVAC systems. If you're looking to deepen your expertise and stay ahead in the field, this series is for you.

We find an allusion to the Misva of Shofar in Parashat Nisavim, where the Torah warns, "Pen Yesh Bachem Shoresh Poreh Rosh Ve'la'ana" – "Lest there is among you a root of evil of rebellion" (Debarim 29:17). The first letters of the phrase, "Shoresh Poreh Rosh Ve'la'ana" are "Shin," "Peh," "Resh" and "Vav" – the letters of the word "Shofar." This allusion is very significant, as it expresses the unique power and impact of the Shofar blowing – namely, its ability to eliminate the "root" of evil within us. Before Adam's sin in Gan Eden, evil was separate from good; the human being was pure and good, and evil existed outside of him. But as a result of Adam's partaking from the forbidden tree, evil became ingrained within him, and since then, the good and evil inside us struggle with one another. The Shofar blowing, however, has the power to subdue the force of evil inside of us, so we can once again become perfectly good and pure. It eliminates the "Shoresh Poreh Rosh Ve'lana'a" – the "root of evil and rebellion" from which sin grows. This power of the Shofar sound is expressed in the number of sounds that we blow. The primary obligation of Shofar blowing requires blowing thirty sounds, which we do before Musaf. We blow additional sounds during Musaf, but the primary obligation is fulfilled through the first thirty sounds. The reason for the thirty sounds is because the Torah mentions three times the obligation to sound a "Teru'a," and the Sages inferred from the text that every Teru'a must be preceded and followed by a Teki'a. Therefore, in principle, we should blow nine Shofar sounds – blowing three times a series of Teki'a, Teru'a, and another Teki'a. However, the Talmud records three different opinions as to what the Torah means by the word "Teru'a." One view maintains that this refers to what we call a Teru'a – a series of very short sounds – whereas another opinion is that it means a Shebarim – three medium-sized sounds. According to the third view, the Biblical term Teru'a refers to a combination of a Shebarim and Teru'a ("Shebarim-Teru'a"). In order to satisfy all three opinions, we blow all three Teru'a sounds. It thus emerges that we blow thirty sounds: three sets of Teki'a-Shebarim-Teru'a-Teki'a (3X4=12); three sets of Teki'a-Shebarim-Teki'a (3X3=9); and three sets of Teki'a- Teru'a-Teki'a (3X3=9) – for a total of 30 (12+9+9). The Gemara establishes that the Teru'a sound – however it is defined – must be at least the length of nine "Trumitin" – brief sounds. Moreover, the Teki'a must be the same length as the Teru'a. As such, when we blow thirty Shofar sounds, we blow 270 Trumitin (30X9). This number is the Gematria (numerical value) of the word "Ra" – "evil." By blowing these 270 sounds, we subdue the forces of "Ra" within us so our innate goodness can prevail. Of course, our primary intention when we hear the Shofar is to fulfill the Torah obligation to hear the Shofar on Rosh Hashanah. However, we should be aware of the fact that there are many profound ideas and powers associated with this previous Misva, and that it gives us the spiritual strength that we need to subjugate our evil inclination and allow the goodness within us to shine.

Zohar for All. Beresheet - 2. Lights without Vav

In today's episode we discuss how Bina gives birth to emotions (middos) and how this relates to Teshuva I'laya'a in terms of the higher Hei and the Vav. I.e how and why studying Torah is the path to Teshuva I'laya.Iggeres HaTeshuva, Chapter 9. Music by Shoshannah.   Follow us on:  Youtube, Facebook, Twitter, InstagramTo sponsor an episode or for any other inquiries, email: itistaught@gmail.com Support the Show.

Kibeszéljük a következő szekcióját a legutóbbi GFN-nek, és beszélgetünk a múlt heti vaper találkozóról. Ja, és jól meginterjúvoltunk egy vapeshop tulajdonost, már szervezzük a következő utunkat Fifikával! Show notes GFN 2024 kibeszélő - part 2. Találkozón jártunk

Episode 191: Not So Blurry Creatures Show NotesSummary: Photographic evidence of cryptids often looks taken with shaky hands or poor cameras. In this day and age, with iPhones and improved cameras around us all the time, you'd think clear photographic evidence would be everywhere. In a nod to our fellow podcasters Luke and Nate, many of these photos of Bigfoot and even UFOs remain “blurry creatures.” However, the Bible paints an unmistakably clear picture of creatures and entities in the spiritual realm. We can see them through the lens of Scripture, a more reliable source due to its divine inspiration and historical accuracy. Despite the skepticism surrounding these creatures and entities, let's look at some not-so-blurry creatures!This episode Is brought to you by the following Bible Mysteries Podcast Premium Subscribers or Seekers:Jessica Thompson, John Knox, Robert McDonald, Heather Meeks, and Chanda FiskNotes:Serpent: נָחָשׁ nāḥāš (naw-khawsh') - serpent, snakeNun, Chet, Shin (Seed, Fence, Destroy)וְהַנָּחָשׁ “and the snake” - Vav, Heh, Nun, Chet, Shin (Nail, Breath, Seed, Fence, Destroy)The very name of the serpent foreshadows him being destroyed by Christ on the cross. Though he is the accuser of the brethren, he is fenced from harming the saints.Lionlike men: אֲרִיאֵל 'ărî'ēl (ar-ee-ale') - meaning uncertain(CLBL) possibly lion-like(BDB) possibly two sons of Ariel of Moabsatyr: שָׂעִיר śāʿîr (saw-eer') - he-goat, buckas sacrificial animal satyr, may refer to a demon possessed goat like the swine of Gadara (Mt. 8:30-32)Scriptures:All Scripture references are from the King James Version of the Bible. 2 Corinthians 5:6-8, 2 Peter 1:16-21, Genesis 3:1, Revelation 12:7-9, Revelation 20:1-3, Genesis 6:4, Genesis 6:7-12, 2 Samuel 23:20-22, Psalm 22:11-18, Job 39:9-12, Isaiah 34:13-14, Leviticus 17:7, Job 40:15-24, Job 41:1-7, Psalm 74:12-14, Revelation 13:1-7, Takeaway:Creatures may appear “blurry” in photographs, but the Bible is clear that there are things in the natural and spiritual realm that we either don't understand or cannot see. Could some creatures be genetically manipulated hybrids that can step in and out of the spiritual realm? Is that why we have never been able to capture them? Perhaps they can step through portals at their will. One day, God will reveal the answers to His saints, but until then, we walk by faith and believe the Scriptures. God will make all things beautiful in His time!Links:https://www.blueletterbible.org/index.cfmInteractive church locator for those looking for a fellowship that teaches certain truths - https://rockharborchurch.net/grow-connect/church-locator/Bible Mysteries Podcast Visit our Websites: https://biblemysteriespodcast.com & https://utbnow.comListen to our Podcast: https://biblemysteriespodcast.comBe a Premium Podcast Subscriber: https://biblemysteries.supercast.comSupport the Ministry: https://secure.subsplash.com/ui/access/BDJH89Contact Us: unlockthebiblenow@gmail.comFollow Us: https://www.youtube.com/c/BibleMysteriesFollow Us: https://www.facebook.com/utbnowFollow Us: https://www.instagram.com/biblemysteries/Follow Us: https://twitter.com/biblemyspodcastFollow Us: https://truthsocial.com/@biblemysteries

A friend recently shared me a remarkable passage from the Torah commentary of Rav Eliezer of Worms (Germany, 1176-1238), known as the "Ba'al Ha'Roke'ah," who was a disciple of Rabbenu Yehuda Ha'ahasid (author of Sefer Ha'hasidim, 1150-1217), and a teacher of the Ramban (Rav Moshe Nahmanides, Spain, 1194-1270). (The Hida, in Shem Ha'gedolim, tells that the teachings transmitted by Rabbenu Yehuda Ha'hasid to Rav Eliezer of Worms originate from Shimon Ha'pakuli, one of the Tanna'im.) Commenting on the verse in Parashat Vayehi, "Va'yebarech Otam" ("He blessed them" – Bereshit 49:28), which refers to the blessings which Yaakob Abinu granted his sons before his death, the Ba'al Ha'Roke'ah observed that the word "Otam" is written with the letter "Vav." It could have just as well been written without this letter, and thus the Ba'al Ha'Roke'ah finds great significance to this letter in the context of Yaakob's blessing. He explained that all blessings in the Torah are given on condition. Whenever we find in the Torah a promise of great success or prosperity, the promise is made on condition that we faithfully obey Hashem's commands. However, the Ba'al Ha'Roke'ah writes, the extra letter "Vav" in the phrase "Va'yebarech Otam" alludes to six blessings (as the letter "Vav" has the numerical value of 6) which mark an exception to this rule – namely, the six blessings of Birkat Kohanim. When the Kohanim bless the congregation, they pronounce six blessings – "Yebarechecha," "Ve'yishmarecha," "Ya'er," "Vi'yhuneka," "Yisa," and "Yasem." These six blessings, the Ba'al Ha'Roke'ah teaches, are unconditional. We don't have to earn them. No matter how deserving or undeserving we are, we are granted these blessings. This teaching of one of our Rishonim (Medieval sages) should bring our appreciation of Birkat Kohanim to an entirely new level. When we stand in front of the Kohanim as they pronounce their blessing, we receive them irrespective of our "record," regardless of any sins we might have committed. This is a very special blessing which we receive each day directly and unconditionally from Hashem, and we should celebrate this great privilege, and take full advantage of it. This is particularly meaningful for our community, which follows the custom of having the Kohanim bless the congregation each and every day (and not only on festivals, as is done in Ashkenazic communities). We are so fortunate to be able to receive this special blessing, which does not depend on our merits. Incidentally, this passage also gives us a glimpse into the remarkable "Ru'ah Ha'kodesh" of our great sages. From just a single letter – the letter "Vav" – the Ba'al Ha'Roke'ah was able to deduce this profound insight into the unique nature of Birkat Kohanim, undoubtedly testifying to his exalted level of understanding and insight.

 It's back to back original showcases! This time around, Karl & Will share the brand new second album from collective Kinetic Vibe Mind, called Galactic Shift! This album is inspired by space, shoot-em-ups, and more. Kinetic Vibe Mind is a collective made up of Karl, Vav, and ModalModule. Enjoy!Check out the album on bandcamp: https://kineticvibemind.bandcamp.com/album/galactic-shift