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To find out more about Minda, go to her website at www.mindahoney.com or find her on social media @mindahoney Website - www.perksofbeingabooklover.com. Instagram - @perksofbeingabookloverpod FaceBook- Perks of Being a Book Lover. To send us a message, go to our website and click the Contact button. We have a remix episode for you this week on Valentine's Day, and the book we discuss is all about love and the loss of it. We first talked with author Minda Honey back in the summer of 2019 During that interview, she spoke about her book of essays tentatively titled “An Anthology of Assholes,” which was about her dating experiences from her mid-20s to age 30 as a single black woman. In October 2023, her book now titled The Heartbreak Years was published by Little A. We catch up with Minda about her memoir. We then transition back to parts of our original interview which also focuses on the Toni Morrison documentary, Toni Morrison: The Pieces I Am. In the summer of 2019, Speed Cinema featured this film, but if you missed it then you can find it now on most streaming platforms, including Netflix and Hulu. When we discussed Morrison, she was still living but she died a few weeks later, in Aug 2019. Books Discussed in this Episode: 1- The Heartbreak Years by Minda Honey 2- All Our Wrong Todays by Elan Mastai 3- Thief of Time by Terry Pratchett 4- What The Wind Knows by Amy Harmon 5- Song of Solomon by Toni Morrison 6- Sula by Toni Morrison 7- Beloved by Toni Morrison 8- The Bluest Eye by Toni Morrison 9- The Mothers by Brit Bennett 10- Ruby by Cynthia Bond 11- Sing, Unburied, Sing by Jesmyn Ward 12- How to Be Remembered by Michael Thompson - A Five star read recommended by Jessica Bearak @tonightsbookishfeast 13- The Marrow Thieves by Cherie Dimaline 14- Yinka, Where Is Your Husband? by Lizzie Damilola Blackburn; audiobook narrated by Ronke Adékoluejo Shows mentioned-- 1- Toni Morrison: The Pieces I Am (2019) 2- Time Trap (2018, Netflix) 3- Dark (2017-2020, Netflix) 4- Will & Harper (2024) 5- Six Feet Under (2001-2005, Netflix) 6- Will and Grace (1998-2006, Hulu)
To find out more about Minda, go to her website at www.mindahoney.com or find her on social media @mindahoney Website - www.perksofbeingabooklover.com. Instagram - @perksofbeingabookloverpod FaceBook- Perks of Being a Book Lover. To send us a message, go to our website and click the Contact button. We have a remix episode for you this week on Valentine's Day, and the book we discuss is all about love and the loss of it. We first talked with author Minda Honey back in the summer of 2019 During that interview, she spoke about her book of essays tentatively titled “An Anthology of Assholes,” which was about her dating experiences from her mid-20s to age 30 as a single black woman. In October 2023, her book now titled The Heartbreak Years was published by Little A. We catch up with Minda about her memoir. We then transition back to parts of our original interview which also focuses on the Toni Morrison documentary, Toni Morrison: The Pieces I Am. In the summer of 2019, Speed Cinema featured this film, but if you missed it then you can find it now on most streaming platforms, including Netflix and Hulu. When we discussed Morrison, she was still living but she died a few weeks later, in Aug 2019. Books Discussed in this Episode: 1- The Heartbreak Years by Minda Honey 2- All Our Wrong Todays by Elan Mastai 3- Thief of Time by Terry Pratchett 4- What The Wind Knows by Amy Harmon 5- Song of Solomon by Toni Morrison 6- Sula by Toni Morrison 7- Beloved by Toni Morrison 8- The Bluest Eye by Toni Morrison 9- The Mothers by Brit Bennett 10- Ruby by Cynthia Bond 11- Sing, Unburied, Sing by Jesmyn Ward 12- How to Be Remembered by Michael Thompson - A Five star read recommended by Jessica Bearak @tonightsbookishfeast 13- The Marrow Thieves by Cherie Dimaline 14- Yinka, Where Is Your Husband? by Lizzie Damilola Blackburn; audiobook narrated by Ronke Adékoluejo Shows mentioned-- 1- Toni Morrison: The Pieces I Am (2019) 2- Time Trap (2018, Netflix) 3- Dark (2017-2020, Netflix) 4- Will & Harper (2024) 5- Six Feet Under (2001-2005, Netflix) 6- Will and Grace (1998-2006, Hulu)
Idaho Matters spoke with author Lizzie Damilola Blackburn about her novel.
Karen Comer is a freelance editor and presents writing workshops to children and adults. Earlier in her career, she worked in educational publishing and was the editor for the children's art magazine BIG. She lives in Melbourne. Grace Notes, a YA verse novel, was published in February 2023 with Hachette. Her MG verse novel, Sunshine on Vinegar Street, will be published in June 2023 with Allen & Unwin.Our interview begins at 00:12:00We've got a Substack publication now! On the last day of the month, we share recommendations for two things we reckon you should read/watch/listen to. The beauty of Substack is you can revisit all our old editions and comment on our episode updates to share your thoughts. Come say hi! Caitlin recommends: One Night with You by Laura Jane WilliamsOne Night With You has an excellent rom-com premise: Nick is new to London and needs to buy a couch. Ruby is moving to Manchester and needs to sell her couch. They meet on Facebook Marketplace and end up having a one-night stand. That should be it, but no! They keep crossing paths and stay in each other's lives as Nick explores his new life and Ruby is working on a documentary for her masters. A brilliantly fun, classic rom-com.Caitlin read a review copy through Harper Collins Australia. Michelle recommends: In Case of Emergency by Poorna BellAfter a traumatic accident, Bel has to face the reality that her independence may have pushed many of her loved ones away. So she sets out to reconnect – first with a former best friend and then with her sister. A beautiful contemporary novel exploring growing up British Indian, sisterhood and friendships.In this interview, we chat about:Why Grace Notes was never meant to be about the pandemicHow Karen researched the art forms in the novel (graffiti and violin) and why it evolved from just Crux's perspective to a dual narrativeThe fascinating story behind the Grace Notes coverHow the pandemic experience in Melbourne shaped the storylineThe delicate process of drafting verse and how Karen combines emotions and story in such a small spaceKaren's MG verse novel, Sunshine on Vinegar StreetThe journey from manuscript to two book deals – and the 13 years of hard work behind itThe beauty of editing and shaping our wordsBooks and other things mentioned:Stronger by Poorna BellIn Search of Silence by Poorna BellLaura Jane Williams on Better WordsYinka, Where is Your Huzband? by Lizzie Damilola Blackburn (listen to our interview)Leanne Yong's interview for Two Can Play That GameSarah Crossan's verse novelsFollow Karen @karen__comerGrace Notes is available now! Thank you to Hachette for sending us a copy of the book in preparation for the interview. Connect with us on Instagram: @betterwordspod
**Upcoming Sacred Live on April 19** Join Elizabeth Oldfield and Oliver Burkeman on April 19 for a live recording of The Sacred with a time for Q&A. Get your tickets today using the promo code SACREDLIVE2023: https://www.eventbrite.co.uk/e/sacred-live-feat-elizabeth-oldfield-and-oliver-burkeman-tickets-565116999157 Elizabeth Oldfield reflects on Series 6 of The Sacred. This series she spoke to Nick Cave, Sean O'Hagan, Clover Stroud, Jared Yates Sexton, Yoram Hazony, Tanni Grey Thompson, Katharine Birbalsingh, Lizzie Damilola Blackburn and Kate Bowler, and in these conversations explored topics such as grief, living life to the fullest, what we pass on to the next generation, Paul Bunyan, Marvel Movies and fundamentally what it means to be human. Visit our channel to find all of the Series 6 episodes and more! ***** The Sacred is a podcast produced by the think tank Theos. Be sure to connect with us below to stay up-to-date with all our content, research and events. CONNECT WITH THE SACRED Twitter: https://twitter.com/sacred_podcast Instagram: https://www.instagram.com/sacred_podcast/ CONNECT WITH ELIZABETH OLDFIELD Twitter: https://twitter.com/ESOldfield Instagram: https://www.instagram.com/elizabethsaraholdfield/ CONNECT WITH THEOS Theos monthly newsletter: https://confirmsubscription.com/h/d/E9E17CAB71AC7464 Twitter: https://twitter.com/Theosthinktank Facebook: https://www.facebook.com/theosthinktank LinkedIn: https://www.linkedin.com/company/theos---the-think-tank/ Website: https://www.theosthinktank.co.uk/ CHECK OUT OUR PODCASTS The Sacred: https://podcasts.apple.com/gb/podcast/the-sacred/id1326888108 Reading Our Times: https://podcasts.apple.com/gb/podcast/reading-our-times/id1530952185
Lizzie Damilola Blackburn is a British Nigerian author, and writer of 'Yinka, Where is your Huzband?' a book which explores the experience of a young Nigerian woman living in London and wrestling societal/family expectations of faith, life and love. She spoke about her experience growing up in a Nigerian, Christian household, the way her faith shapes her writing, and why representation matters in the publishing industry. Buy a copy of Yinka, Where is your Huzband?' here: https://www.waterstones.com/book/yinka-where-is-your-huzband/lizzie-damilola-blackburn/2928377077259 Get tickets to our Sacred Live event with Oliver Burkeman using the promo code SACREDLIVE2023 here: https://www.eventbrite.co.uk/e/sacred-live-feat-elizabeth-oldfield-and-oliver-burkeman-tickets-565116999157 ***** The Sacred is a podcast produced by the think tank Theos. Be sure to connect with us below to stay up-to-date with all our content, research and events. CONNECT WITH THE SACRED Twitter: https://twitter.com/sacred_podcast Instagram: https://www.instagram.com/sacred_podcast/ CONNECT WITH ELIZABETH OLDFIELD Twitter: https://twitter.com/ESOldfield Instagram: https://www.instagram.com/elizabethsaraholdfield/ CONNECT WITH THEOS Theos monthly newsletter: https://confirmsubscription.com/h/d/E9E17CAB71AC7464 Twitter: https://twitter.com/Theosthinktank Facebook: https://www.facebook.com/theosthinktank LinkedIn: https://www.linkedin.com/company/theos---the-think-tank/ Website: https://www.theosthinktank.co.uk/ CHECK OUT OUR PODCASTS The Sacred: https://podcasts.apple.com/gb/podcast/the-sacred/id1326888108 Reading Our Times: https://podcasts.apple.com/gb/podcast/reading-our-times/id1530952185
It's our favourite episode of the year – our favourite books, films, TV and audio of the year. Thank you for joining us in 2022 and supporting our wonderful authors. We've started a Substack for Better Words to give you extra mini recommendations each month outside of our podcast episodes. Come join us! You can also find us Storygraph: Michelle and Caitlin.Season 10 (can you BELIEVE?!) will be in your ears in a few months.We're keeping recommendations brief. If we've featured or discussed the book before, we'll link to the episode.We'll mark any PR/review copies with *Adult fictionCaitlin: Babel by R.F. Kuang*All My Mothers by Joanna Glen* (original rec)The Seven Skins of Esther Wilding by Holly Ringland*Michelle:Girl Friends by Holly Bourne Cat Lady by Dawn O'PorterYinka, Where is Your Huzband? by Lizzie Damilola Blackburn* (interview)Young AdultCaitlin: Libby Lawrence is Good at Pretending by Jodi McAlister* (interview)The Cult of Romance by Sarah Ayoub* (interview)August and Jones by Pip Harry* (interview)Michelle: Unnecessary Drama by Nina Kenwood* (interview)Blood to Poison by Mary Watson* (interview)Sugar by Carly Nugent* (interview)Non-fictionCaitlin:How to Be Perfect by Mike Schur Friends, Lovers and the Big Terrible Thing by Matthew PerryI'm Glad My Mom Died by Jeanette McCurdyMichelle:Why Did You Stay? by Rebecca Humphries (read my Substack review)Redhanded: An Exploration of Criminals, Cannibals, Cults, and What Makes a Killer Tick by Suruthi Bala and Hannah McGuireParsnips, Buttered by Joe LycettFavourite coverCaitlin: Tiny Uncertain Miracles by Michelle JohnstonMichelle: The Lamplighters by Emma StonexThe hype readCaitlin: Book Lovers by Emily HenryMichelle: The Seven Husbands of Evelyn Hugo by Taylor Jenkins-ReidThe book we recommend to each other Caitlin: I'm Glad My Mom Died by Jeanette McCurdyMichelle: All Our Hidden Gifts by Caroline O'DonohueThe new release we want to readCaitlin: Love & Autism by Kay KerrMichelle: The Vintage Shop of Second...
On this episode of Black & Published, Nikesha speaks with Lizzie Damilola Blackburn, author of the novel, Yinka, Where is Your Huzband? Lizzie is a British-Nigerian writer who has been at the receiving end of the question in the title of her novel many times. Born and raised in London, she now lives with her husband in Milton Keynes, England. In our conversation, Lizzie explains why her novel is an unconventional love story. The three traits she believes every writer needs to have. And she explains why she chose to tackle colorism, the importance of mental health, and prioritizing religion and Christianity when dating. Support the show
Kelly and Ashley read Lizzie Damilola Blackburn's 2022 release "Yinka, Where is Your Huzband?" This podcast is a Books We Should've Read production, with sound engineering and editing by About Right Media. Music produced by @Ty.MakesBeats and @DonavanGlover. Connect with us! Community: @booksweshouldveread Ashley: @bashweiser Kelly B: @kellylikestoread --- Support this podcast: https://anchor.fm/booksweshouldveread/support
This series of podcast episodes will focus on Decolonising Research, and feature talks from the Decolonising Research Festival held at the University of Exeter in June and July 2022. The ninth epsiode of the series will feature Olabisi Obamakin from the University of Exeter and her talk 'Afropean theology: Utilising Nigerian/British novels as autoethnography in New Testament Studies.' Music credit: Happy Boy Theme Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 License http://creativecommons.org/licenses/by/3.0/ Transcription 00:09 Hello, and welcome to rd in the in betweens. I'm your host Kelly Preece. And every fortnight I talk to a different guest about researchers development and everything in between. Hello, and welcome to the latest episode of rd in the in betweens. This will be the ninth now in our series on decolonizing research and for this episode we're going to hear from University of Exeter PGR Olabisi abama kin, and her presentation Afro pIan theology, utilizing Nigerian British novels and auto ethnography in New Testament studies. I am to 00:55 be the first scholar to construct and apply a feminist Nigerian British hermeneutical framework. This hybrid location is referred to as living with liminality. And it was coined African by David Byron, who first used the word with regard to the afro pop band zap mama in 1993. Afro paganism is unique in that it moves beyond the parochial West and the West thinking that has dominated Biblical Studies for centuries. And it moves towards an unfixed heterogeneous concept of identity that finally recognizes the long standing complex and heterogeneous relationship between Africa and Europe. Next slide please. My rationale for choosing to locate myself specifically within the subset of Nigerian Britishness within Afro pianism. It originates from my criticism of Johnny Pitts seminal book entitled Afro peon notes from a black Europe, in which he traveled across Europe in order to catch up black Europe from the streets up. He has been criticized for creating a uniform template in which all black people in Europe should fix. His methodology, which was an abstract travel narrative across Europe can also be accused of uncontrollably mimicking Neo colonial dynamic dynamics. Plus, demonstrating how ingrained colonial thought patterns aren't within scholarship. I argue that pits could be seen to have constructed another a morphism label in which to place black Europeans that takes insufficient amount of the nuances within hybrid ethnic cultural identities. My thesis therefore contends that one must particularize Afro paganism within an individual's lived experience, specific locations and relevant traditions. As a black Nigerian woman, black British Nigerian women of Nigerian descent. This formed my rationale for locating my project within the specific context of being a Nigerian British feminist. Rooting my thesis when the specific location allows me to nest my own specific identity and experience under the umbrella term of Afro pianism. Donna Haraway refers to this as situated knowledge. I will therefore henceforth be referring to this lens as a feminist Nigerian British lens. This new lens aims to address the gaps in current feminist womanist and post colonial feminist interpretation, which completely leaves out the experiences of Nigerian British women and your Parker's new book. If God stories why can't I highlights the cutting edge voice of women scholars in America within the field of Biblical studies, but notable by their absence is a specific black British, or here, Nigerian British feminists biblical interpretation. Next slide, please. Within Oh, sorry. Next slide, please. How's my project decolonial. Within biblical research in history, Europe and North America have been situated as the center of knowledge production, in order to maintain the ideology or superiority and the suppression of the other. These anchor centric and Euro American interpretive traditions have presented cerebral historical critical methods of interpreting scripture as the only founded an academic method of studying scripture when this is not the case, with regards to Africa, Adrian Hastings dates that African songs, musical instruments, languages and dance light at the very heart of its communal and artistic inheritance. I aim to therefore show this creative aspects of African epistemology by using novels as an important source of anthropology within my thesis, and also by incorporating autobiographical criticism. 05:37 This therefore, introduces a much needed rich diversity of global north and global south epistemologies within scholarship. Next slide, please. So my research has three main questions. The first question, please, Laura, is how can New Testament characters be read and interpreted in new ways through a feminist Nigerian British lens? The second question is, what are the unique questions that a feminist Nigerian British Africans will have been approaching the biblical text? And finally, what challenge does this approach pose to a discipline of Biblical Studies? Next slide please. In my thesis, I aim to look at six female New Testament biblical characters. The first is the Canaanite woman in Matthew chapter 15, verses 21 to 28. Then the woman who washed his feet with her hair, in Luke chapter seven, verse 36, to 50, the Samaritan woman at the well, in John chapter four, verses seven to 42, the Pythian slave girl, in Acts chapter 16, verses 16 to 34 and finally commodious, his daughter, in Mark chapter six verses 1721. And Nigerian British hermeneutical lens aims to provide a new way in which to ask questions of this biblical characters. That that, for the first time reflects the specific concerns, values, and interpretive interests of the female Nigerian British experience. My lens does not provide historically grounded solutions to these questions. Rather, it aims to present the new possibilities and maybe the biblical text that have not been explored before and biblical interpretation. It is to be noted that this new feminist Nigerian British lens is not primarily intended to offer constructive theology, or to resource pastors with material with which to preach the church context. It is specifically intended to be disruptive be not destructive sorry, disruptive to the euro North American biblical interpretation daven domination within the academy. Next slide, please. Do too much complexity of the Nigerian British context. This study lends itself to a multidisciplinary methodology, method method methodological approach that incorporates methods from both the global north and Global South. Now therefore, it's five main elements within my African feminist Nigerian British lens. First, it includes Nigerian participants. Secondly, it includes feminist critical readings. Third, includes creative actualization. Fourth, is includes secular novels. And finally, it draws upon critical autobiography. In this way, it draws upon methods rooted in both global north and global south epistemology. It takes a multidisciplinary approach, drawing upon literary criticism, feminist studies, gender studies, postcolonial studies and anthropology. Next slide, please. To ensure that my feminist Nigerian British lens truly addresses the specific concerns and interpretive interests of female Nigerian British people, it is crucial that the key themes within this unique context are identified. In order to do this, I first studied several novels, written by Chimamanda Adichie Ngozi, who originates from a similar hybrid context to to meet so she is an American Nigerian novelist. So I use her work in order to create a scaffold of the potential scenes that might that may be present in Nigerian British identity. Next slide please. 10:11 Then read novels, specifically by female Nigerian British authors, such as Bernadine Evaristo inhabit gold and other and Emma theory and habit, don't touch my hair. I also drew upon my own experiences of being in Nigeria and British women, in order to help choose the themes that I felt most reflected the specific concerns, values and interpreted interests of Nigeria of British women. From my research, I found that there were there were four main themes that emerged from these novels. The first mother and daughter is generally intergenerational relationships. Second, Afro hair, third, marital relationships, and fourth, retrieving a last Nigerian epistemology. In order to stimulate and inform a fresh engagement with the biblical characters, I will be using the themes within these novels. The rationale for using novels secular novels, to illuminate themes within the biblical text originates from the 1870s, in which fictional novels began to acquire the respect once only accorded exclusively the biblical narrative. Previous scholars, such as Northrop, have since used sector novels alongside the biblical text, in order to illuminate mythological structures within the Scripture. scholars such as Alison Longfellow have also reached reimagined scriptural themes using secular novels. In her book, Bible and Bedlam, Louise Lawrence also use novels written by the author, Betsy head to elucidate new lines of inquiry than the Pythian slave girl in Acts chapter two. Oh, next slide, please. So on the next slide, okay, sorry, previous slide. My thesis uses novels in a similar way to Lawrence, by using secular novels written by Nigerian feminist offers, in order to illuminate the theme within Afro paganism. Although these authors did not have an explicit interest in biblical interpretation, and do not identify themselves explicitly as Afro pIan. My rationale for choosing them to embody the afro pIan theme is because they're written by Nigerian British women. As such, their work offers a new way into New Testament biblical study that moves beyond the binary ethnic categories within feminist postcolonial scholarship, and develops a more hybrid intersectional approach. These novels will be used to stimulate creative imagination about the possibilities within the story by using the characters but then, as analogies for the biblical biblical characters. I will not explore each thing and outline how you use it to illuminate new questions of the biblical character. Next slide, please. So the social location of Afro paganism brings a unique complexity to intergenerational family relationships, specifically with regards to mothers and daughters. The implications of occupying a hybrid racial identity, a multi generational as each generation moves beyond a national identity towards the unfixed heterogeneous concept of identity. This thing, and specifically explore the theme of mother and daughter relationships. And in order to do that I use Ben Dean every stone is gone women either. As an author ever Risto strives to explore the hidden narratives of the African diaspora diaspora, to play with ideas, conjure up original and innovative fiction and forms and to subvert expectations and assumptions. Her novel go woman either, especially able to disrupt flats, and parochial assumptions regarding black female characters in the UK, in order to convey the diverse ways that characters respond to their context. The incident and the intergenerational relationship between mothers and daughters is a central theme then, then this novel is amplified by generational element within the novel girl woman other 15:01 This theme is going to help me re reimagine the Canaanite woman. And it does so by making me aware of issues such as race and ethnicity and in intergenerational patterns. Next slide, please. Don't touch my hair, written by Mr. Barbieri. It's an iconic piece of literature, which is half autobiography and half black cultural history, and it has captured the attention of scholars. within it. The theory presents her own autobiographical experience of having Afro hair of having her hair policed and denigrated as a child brought up in in Ireland. It also explores the cultural and colonial history behind the decimation of Afro hair that stands right from the afro from ancient times, right up until social media in modern times. In this book, to bury aim to uncover the racist underpinnings of the categorization of Afro hair in the UK. Hair is the central theme within Afro paganism. This theme of Han will be used to explore the assumptions that previous scholarship has made with regards to the woman who was Jesus's feet with her hair in Luke chapter seven. The aim is to bring out new questions and new possibilities that no one has ever thought before. Did this woman have normative hair in her context? Does she have Straight European hair? Was she perceived as other because of her? What pretty what prejudice prejudices? Could she have faced on account of her hair? How did these insights offer a new reading also women who washed his feet with her hair in the chapter seven perspectives, the 15th. We will be revisiting this at the end and you'll be using it as an example of how to apply my new framework. Next slide please. In QA, Where is your husband, written by Lizzie Damilola Blackburn opens with his mother praying for her to be delivered from singledom and completely humiliated her in front of her friends and her family. This incident highlights two unique and significant themes within black bands. But that could open a whole new door for new interpretation of the women as as in John chapter four. Nigerian British women are especially subjected to parental and wider kinship obligations to marry. Ideally, a Nigerian or a member of Nigerian diaspora and they are pressured to reproduce. This phenomenon is endemic within the UK and is known to result in psychological pressure and most Nigerian British young women. This insight regarding Blackburn's book creates a whole new and exciting line of inquiry with regards to the Samaritan woman. Was she pressured potentially into getting married? Was she a victim of her parents pressure? These are questions that this book illuminates when biblical text net five years historic epistemic injustice has deemed all non western cultures to be inferior, and enforced the marginalization of elements of indigenous epistemic frameworks. Over time, due to a colonial mentality rooted in the erasure of Britain the arrival of British missionaries to Nigeria in 1842. Europe a diaspora like myself have become increasingly distant from their culture and language. The novel butterflyfish Britain by relevant ecology allies with nascent movement scholarship that have sought to objectively contextualize indigenous social relations and culture, which in the past has been described as primitive, crude, backward and they have Koji, who is a female black British author, born in Benin, uses her novel to successfully tilt the worlds of Western reasons, and introduce them to new ways of looking at the world based on an African epistemology. 19:49 Within her narrative, a koji intentionally shifts between the real and the unreal and explores multiple temporalities in concurrent It tracks in order to radically disrupt Western epistemic readings, and to affirm that Africa symbology is valid. This book seeks to retrieve and affirm a lost Europe epistemology that has inspired me to look at the Pythian slave girl in Acts chapter 16 in a different light, it has inspired me actually to think about questions that hasn't been asked before of the text. How is money viewed in an African context? These questions haven't been illuminated by the text by the by the nozzle, and open a new line of inquiry from political text. Next slide, please. So this is my supervisor. Her name is Professor with Lawrence and I'm talking about her earlier about the rationale behind us novels as as tools in which to really illuminate things from the biblical text. So in her book by William Bedlam, she used a book by Betsy head of question of power, which is kind of like a magnet narrative. And she's an African author Bessie head. So Louise retinues, used her work in order to illuminate new question of the Pythian safeguard, and her work really inspired me to do the same. Next slide. Lost my place. Yes, in my work, I also incorporate my own personal experiences of being a Nigerian British women. In the last 20 years, the genre of memoir has gone undergone a complete shift. This shift has led to the creation of a sub genre called critical autobiography that reflects the craft of classic. What's great that critical autobiography is a sub genre of memoir, and does not conform to the traditional definition of nonfiction. This allows room for this ever evolving stop genre of memoir that contains attributes that is not normally attributes nonfiction, is a trickster methodology that is particularly relevant to liberation are in orientated African Bible reading. In a call critical autobiography, is successful and liberated reading of biblical characters, as it provides context specific language that can enrich and complicate older biblical images that have become timeworn, one dimensional and dualistic. Due to the effects of of the global north colonizing Africa, black people, like myself, have only encountered representations of themselves as the object of the surveyors gaze, the exotic native other of anthropology. In southern theory, Raewyn. Connell highlights that historically, westward expansion for the Global North, including silencing the voice of the Global South, leading to the global north domination, but as currently seen in literature, autobiography, or auto ethnography is therefore a powerful method of methodological tool, especially with an African feminism, as it avidly contest essentialism and recognises the plurality of women's lives, rather than privilege for a theory. One notion of a woman black women's voices have been doubly oppressed with regards to race and gender. Due to the intersection of both racial and gender discrimination or spa graphic cuisine therefore, is a powerful means for previous colonized women to take back control of their voice and assert cultural agency and uncover their original native views. As interesting a quote, my personal experience is a valid source of research. 24:34 Autobiography enables female researchers from ethnic minority like myself, to specifically locate themselves and in their research, and gift their readers with a privileged insight into their worldviews and ontology, which otherwise would be completely unacceptable. It gives an invaluable opportunity for minority researchers to feel empowered to share their story. arrays were before they had been silenced. Next slide, please. And return this book chapter, liberating African theology. He states that if now if there is no responsibility for post colonial scholars to expose the dehumanization of Africans, colonial Imperial dispossession, robbery and oppression, all of which have 14 African peoples, and to ensure that African culture and custom ologies are revived and resented. In his article, what is African biblical hermeneutics, a Darmowe desire scholars of African descent to be liberated from internalized colonized consciousness in which they adopt the colonizers epistemology in conducting Biblical Studies. He empowers them to instead use their genius to redefine their own particular hermeneutics. Contrary to global North epistemology, the African worldview can be described as mythopoetic, placing a heavy emphasis on symbols, myths, and stories. Global South epistemology places a heavy emphasis on orality and memoirs. This is shown in the many works of memoirs by black female authors such as a woman alone, by Betty head, or unbowed. 26:42 Women have been told in the past, that their experiences cannot be considered universal, but only particular and trivial. By using autobiography. It gives women like myself a voice within scholarship, where previously we have been silenced. Next slide, please. Finally, I use creative actualization to create a new interpretation. Creative actualization allows women to enter the biblical story with the help of historical imagination, artists that were creation and creativity. It gives the biblical interpreter creative license with which to create new possibilities to the assumptions that have been made about female New Testament biblical characters in western paradigms. Although this methodology originated in the Global North, women in Africa have always invented creative ways of retelling biblical events in a way that African women specifically can relate to. My feminist Nigerian British reading of biblical characters, aims to combine both global north and global south mythologies by using logos written by Nigerian British women in order to stimulate new creative possibilities. Okay, that's five G's. We can quickly do it really quick quickly. So the steps needed to apply my feminist hermeneutical framework because of biblical text, I wanted to make it as simple as quick as possible, quick and easy as possible. So the first step is to pick an afro peon theme. So like the ones that I picked that I said at the beginning, so you would pick one, and then you would pick a New Testament character that you would like to explore. Second step is to pick a novel. So any Nigerian British novel that you feel could illuminate new questions of the biblical text of the of the biblical character? Step three. So then you would think about your own autobiographical experience of being in that context with with regards to the thing, whether it be about hair or about marriage. So we're gonna see an example of that at the end. Step four. So you will apply a feminist critical lens to the biblical text. This means applying what Firenza calls a hermeneutics of suspicion with with regards to the biblical text, which means that you'd be suspicious of how it's been interpreted and interrogate the text. Basically, it will recognize that actually, the Bible was written by men, and therefore men will privilege men, and therefore, as a woman, now, looking at the biblical text, my work aims to put women at the center and look at their stories. Finally, you will use creative actualization in order to think about the possibilities that have been ignored or or that could have occurred that had been ignored by Western paradigms. And next slide, please. Okay, so today we're gonna just do a really brief example of applying this hermeneutical framework to the woman who was Jesus's feet with her hair in Luke chapter 35 to 50. So throughout the centuries, oh, click please. Thank you. Dominant Western interpretations of this woman have hyper sexualized her hair in order to portray her as a prostitute who erotically massage the feet of Jesus. Next slide, please. However, in the West, or sorry, the No, back east, so long hair in the West, has for centuries, been both a gender side and a sex symbol in our society. Doorman exegesis has therefore ignored alternative possibilities to explain this woman's on bound hair. And for those who don't know the story of this woman in the Bible, so this woman, 31:10 Jesus is sitting down, and she comes completely uninvited, and lets down her hair, and washes her feet, what's it what is His feet with her hair, and I noticed it with oil. For scholars have always interpreted this woman as being some sort of prostitute or of being some sort of erotic woman, because in that context, apparently, having long hair was indicative of being a prostitute. But when you interrogate the text further, you realize that actually this assumption is based on Western epistemologies. It's based on Western context, where bear in in the West, long hair has been used as a sex symbol. It may not be that concept in African concept. So next slide, please. By using me to Barry's book, don't touch my hair. She introduces the key concepts that will be Afro pain, epistemology, hair has power in different ways. Click please. She goes on to say to this day, oh, back is, to this day, an African and Afro diasporic cultures, people remain hesitant about their cell falling into a stranger's hands. If someone had access to your hair from a comb. For example, they could do witchcraft or a bear on you. Clip please. My ultimate biographical experience of othered hair in a western context also highlights the fact that hair can be a symbol of displacement and rejection, not just sexuality. This is reflected in the fact that I am often asked, When am I going to do my hair, alluding to the fact that my hair is bad and needs to be tamed. By juxtaposing Don't touch my hair, and my own autobiographical experience along kind of give a context, it allows me to ask new and exciting questions. What was the potential power of this woman's hair at that time? If we desexualize her hair? What could she have been doing? If not erotically inside in the feet of Jesus? My feminist Nigerian participants exposes the male dominated Eurocentric assumptions regarding hat that has informed this dominant interpretation of this woman being a prostitute. And it has highlighted the fact that hair is considered completely differently within a Nigerian British context. Therefore, within Nigerian British interpretation, this woman's hat could be a symbol of colonization, otherness, and displacement within a context for women's hair, had a cultural and religious barriers. How taken out her hair therefore, may not be an indication that she was a prostitute, but could be an act of liberation, as she can refuse to conform to the expectations placed upon her this allies with my experience of having an afro within a Eurocentric context. Next slide. And then next slide please. Next, please, skip this because of time. Oh, no backpack back please. So Oh, back please. On one. Thank you. In this light, and a feminist Nigerian British Oh, no, forward please. Sorry. In light of this, a feminist Nigerian interpretation of this character. Ultimately, two picks her as the positive, heroic female prophet s, who vocalized her resistance to the claim realism and patriarchal control of her day through the haptic of her hair. This woman, on doing her hair in public, in order to dry Jesus's feet, was not a sexual thing at all, as Western Western Think Western interpretation has said, Instead, it could be a prophetic act. She could have been using her her to symbolically. Yeah, you could have been using a hat to embody Christ's function within the end the end times to wipe every tear from people's eyes. She could have also been touching, touching his hair, talking Jesus's feet in order to prophetically prepare Jesus's body for burial. So next slide. So yeah, how? How could an African interpretation, challenge Biblical Studies? Firstly, 36:13 it disrupts your North American domination within Biblical studies. So it interrogate interpretations that have just been taken as normal and taken as normative. Secondly, it exposes the assumptions that have been made about identity and where it lies. So a lot of these interpretations haven't been questioned. And so my interpretation exposes these assumptions that have been made. And finally, it challenges the academy about what constitutes realistic knowledge. So by using autobiography, and using novels within biblical texts, that hasn't been done before, that kind of challenges Western epistemology by saying, Actually, no, you can use novel as a source of data, you can use my own experience as a source of research is valid. And actually, the fact that it hasn't been valid up to this point is actually a indication of colonialism. That needs to be decolonized. And we need to make sure that other people have a voice at the table. 37:22 And that's it for this episode. Don't forget to like, rate and subscribe. And join me next time where I'll be talking to somebody else about researchers development and everything in between.
Temi, Dumebi and a special guest Osahon discuss the book, relationships and marriage. --- Support this podcast: https://anchor.fm/caught-readhanded/support
When it comes to sex, many of us have read the Bible's commands about sex and ask, "Really? Did God really say that? Is He serious?" We've asked this question because living in a sexually charged world, it's sometimes hard to take God's commands about sex seriously, asking, "Has God seen the world? Is living out His sexual ethic as put forth in Scripture even possible?" In this episode, Yana Jenay takes us to the garden of Eden to reflect on the first time in history the words of God were questioned. Using the narrative of Genesis 3 as a case study, she presents a few ways we, like Eve, have rejected God's definition of what is good and allowed a distorted view of Him to lead us astray. She will discuss how viewing God's commands about sex as oppressive, patriarchal, homophobic, and impossible is ultimately rooted in our view of God. Why? Because, you see, when we trust the character of God to be good, it becomes easier to trust His commands are also good. Press play to hear more. ---- To get the reflection guide and/or join the Talk Back Discussion (9/1 @ 8pm) subscribe to The Living Single with Yana Jenay Patreon Page Biblical Passages discussed in this episode: Genesis 6:1-6; Genesis 3:1-7; Ephesians 1:15-22 Books mentioned in this episode: Yinka Were is Your Huzband? by Lizzie Damilola Blackburn and Talking Back to Purity Culture by Rachel Joy Welcher Listen to a full sermon on "Did God Really Say?" from Yana Jenay ---- More About the Host, Yana Jenay Yana Jenay Conner is a writer and Bible teacher who seeks to help others think well about faith and culture. By God's grace, she has served in full-time ministry for the past fifteen years in both the church and parachurch context and earned a Master in Divinity in Christian Ministry from Southeastern Baptist Theological Seminary. She currently serves at Vertical Church as the Discipleship Director and hosts a podcast called Living Single. You can find more of her writing and teaching at yanajenay.com or by following her on IG @yanajenay.
I interview M W Craven about his latest book The Botanist and talk to C L Taylor, author of “The Guilty Couple” in the ‘5 in 5' feature I also review “”Maybe I Don't Belong here' by David Harewood, “Yinka Where is your Huzband?” by Lizzie Damilola Blackburn and “The Other People” by C J Tudor. See acast.com/privacy for privacy and opt-out information.
Zibby is joined by Lizzie Damilola Blackburn to discuss her debut novel, Yinka, Where Is Your Huzband?, which grew out of a short story she once posted on her blog. The two talk about how the pandemic helped Lizzie settle into a post-commuter lifestyle enough to write this story, the enviable relationship she has with her former editor, and what her mom thought of the finished book. Lizzie also shares how her own network of aunties differs from that in her novel as well as what she's working on next. Purchase on Amazon or Bookshop.Amazon: https://amzn.to/3b8fYpYBookshop: https://bit.ly/3xNy0plSubscribe to Zibby's weekly newsletter here.Purchase Moms Don't Have Time to Read Books merch here. See acast.com/privacy for privacy and opt-out information.
In this episode of Confessions of a Debut Novelist, I'm talking to Lizzie Damilola Blackburn about her debut rom-com Yinka Where is Your Huzband?. In this episode we discuss how entering the pen factor competition changed her life, writing a rom-com with a Black young woman at the heart of it and leaving perfectionism behind when you start to write.Buy Yinka, Where Is Your Huzband?: https://linktr.ee/lizziedamilolaFollow Lizzie on Twitter: @DamilolaLizziehttps://lizziedamilolablackburn.com/Follow Chloe on Twitter: @clotimmsPre-order Chloe's debut novel The Seawomen: https://linktr.ee/chloetimmsUpcoming EventsBeing A Writer Festival: https://literaryconsultancy.co.uk/event/being-a-writer-festival-2022/Jericho Writers Summer Festival: https://jerichowriters.com/join-us/Margate Bookie: https://margatebookie.com/festival/life-as-a-debut-author/ See acast.com/privacy for privacy and opt-out information.
Lizzie Damilola Blackburn is a British-Nigerian writer, born in Peckham, who wants to tell the stories that she and her friends have longed for but never seen. In 2019 she won the Literary Consultancy Pen Factor Writing Competition with the early draft of her debut novel, which she had been writing alongside juggling her job at Carers UK. She has been at the receiving end of the question in the title of her novel many times and now lives with her husband in Milton Keynes. Today we're chatting about her debut, Yinka, Where is your Huzband? Our interview begins at 00:21:30 Mini book club: Magpie by Elizabeth Day *Skip this part of the episode if you don't want any spoilers!* Magpie is a moving contemporary novel exploring relationships between mothers and daughters. We chat a lot about our impressions of this and expectations: it sounds like a domestic noir thriller at first glance, but you'll probably feel disappointed if you go into the novel expecting that... Note: Caitlin read a PR copy through her position at Harper Collins Publishers. In this interview, we chat about: Why Lizzie was drawn to the rom-com genre to explore serious issues and the importance of joyful Black stories The pressure we feel from family and society to be in a relationship How faith is included in Yinka's story Exploring colourism throughout the novel Researching the therapy sessions incorporated into the story How Yinka started as a short story on Lizzie's blog and the journey to publication The surprises of the editing and publishing process and how Lizzie has grown throughout it Books and other things mentioned: Louise Candlish Beth O'Leary (https://www.betterwordspodcast.com/episode/life-and-writing-after-the-flatshare-with-beth-oleary (listen to our interview)) The Best Man (film) Brown Sugar (film) Love Jones (film) Story Engineering by Larry Brooks Follow Lizzie https://www.instagram.com/lizziedamiblackburn/ (@lizziedamiblackburn) Connect with us on Instagram: https://www.instagram.com/betterwordspod/ (@betterwordspod) Yinka, Where Is Your Huzband? is available now. Thank you to Viking for providing us with copies of the book.
This episode begins with an author interview, Lizzie Damilola Blackburn, is today's guest. Immediately following is The guide to some of the new books coming out the week of April 5, 2022. You can always contact the Book Bistro team by searching @BookBistroPodcast on facebook, or visiting: https://www.facebook.com/BookBistroPodcast/ You can also send an email to: TheBookBistroPodcast@gmail.com For more information on the podcast and the team behind it, please visit: http://anchor.fm/book-bistro
Lizzie Damilola Blackburn's debut novel Yinka, Where is Your Huzband? tells the story of 31 yr old British-Nigerian Yinka, who is feeling the pressure to settle down. When she finds out her ex-boyfriend is bringing his new fiance to her cousins wedding, she decides to go on a mission to find herself a plus one for the big day. Lizzie and Penny chat about how Yinka started life in a short story and how Lizzie felt characters like Yinka were missing from mainstream women's fiction. After the story won a prize, Lizzie decided to write her into a novel. Lizzie is passionate about representation in fiction and about writing religion in a way that feels true to her. She also discusses the importance of writing about colourism and body image for dark skinned black women and creating nuance and humour these complex issues. Links https://uk.bookshop.org/a/6990/9780241504598 (Yinka, Where is Your Huzband? - Lizzie Damilola Blackburn) https://uk.bookshop.org/a/6990/9781398702295 (Hope and Glory - Jendella Benson ) https://uk.bookshop.org/a/6990/9781529054170 (The Christie Affair - Nina De Gramont) You can find Lizzie on twitter https://twitter.com/DamilolaLizzie (@DamilolaLizzie)
I read six books in February, three for my reading prompts of February! For my reading prompt, book by a Person of Color, I read two different books: Yinka, Where is Your Husband? by Lizzie Damilola Blackburn and Black Cake by Charmaine Wilkerson. For my reading prompt, a book out of your comfort zone, I read Monster by Walter Dean Myers. For my reading prompt, a book a part of Reese's book club, I actually have not read a book this time on her list. I have read past books from her list but hopefully in March I will pick one up... I also read the books, Up Island by Anne Rivers Siddons, Yellow Rose Bride by Lori Copeland, and Bring the Ring by Janet Dailey. The March reading prompts are: To follow my Facebook page: https://www.facebook.com/lazylibrarian90 To follow my bookstagram: https://www.instagram.com/the_bookrec/ To follow my blog: www.thebookrec.com Happy reading, the lazy librarian
Lizzie Damilola Blackburn is a Nigerian- British author who is the author of Yinka, where is your huzband? Her writing journey started when she was young but was reignited in 2019 when she entered the Literary Consultancy Pen Factor competition and won! This is how she met her agent, Nelle Andrew. To pen the award winning manuscript, Lizzie used her experience as inspiration to write a story of a British Nigerian woman, searching for love in today's relationship–obsessed society. What started off as a short blog post, evolved over many years into an novel. And that's how Yinka, Where is Your Huzband? was birthed. Originally, a fun thing to do, soon became a passion, a strong calling in her heart, to give voice to so many women who are united by this universal experience of being pressured to get married. Her book was released in the states on January 16, 2022. Her book is set to be released on March 31, 2022 in the UK and commonwealth. Find her books anywhere books are sold you don't want to miss this funny, fresh voice that will make you laugh, cry and cheer for Yinka. Connect with this amazingly talented author on Twitter @DamilolaLizzie, Instagram @ LizzieDamiBlackburn or her website: www.lizziedamilolablackburn.com --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/katherine-hutchinson-hayes/support
Idaho Matters talks with author Lizzie Damilola Blackburn about her new novel.
The first interview today is with debut novelist Lizzie Damilola Blackburn about her book, Yinka, Where is Your Huzband? The protagonist Yinka is constantly being hounded by her family to get married. But Damilola Blackburn tells NPR's Sarah McCammon that learning to love oneself first can be important. The second interview is with award-winning writer Edmund White who is out with a new book about sex. A Previous Life follows a couple – they are writing to each other about their romantic pasts. White told NPR's Scott Simon that though the book might offend some, he has always written this way.
Lizzie and I discuss Yinka, Where Is Your Huzband?, her personal inspiration for this book, her belief that self love is the most important kind of love, creating an immersive story format, the television show that inspired her, the process for finding her book's title, and much more. Lizzie's recommended reads are: The Maid by Nita Prose Good Intentions by Kasim Ali Support the podcast by becoming a Page Turner on Patreon. Other ways to support the podcast can be found here. If you enjoyed this episode and want to listen to more episodes, try Suzanne Park, Meg Tilly, Lyn Liao Butler, Emiko Jean, or Madeleine Henry. Yinka, Where Is Your Husband? can be purchased at the Conversations from a Page Bookshop storefront. Connect with me on Instagram, Facebook, and Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices
“For Colored Nerds” hosts Eric Eddings and Brittany Luse discuss some weird and wonderful things from the week. Book Riot's Liberty Hardy shares some of the best books coming out in the early months of 2022. Her list includes… “Yinka, Where Is Your Huzband?” by Lizzie Damilola Blackburn (1/18) “Memphis by Tara M. Stringfellow” (4/5) “Sea of Tranquility” by Emily St. John Mandel (4/5) “Unlikely Animals” by Annie Hartnett (4/12) “Nettle & Bone” by T. Kingfisher (4/26) And WHAT IS TIME?! We ask Chad Orzel, physicist and author of the new book “A Brief History of Timekeeping.”
It's Liz's and Virginia's turn to tell you about the books coming out in the first four months of 2022 that they are looking forward to reading. Things may get a bit dark here as you may expect from those two. Books mentioned in this episode: Notes on an Execution by Danya Kukafka, Glory by NoViolet Bulawayo, Yinka, Where Is Your Huzband? by Lizzie Damilola Blackburn, How High We Go in the Dark by Sequoia Nagamatsu, The Bone Orchard by Sara A. Mueller, Engines of Empire by R.S. Ford, Our Lady of Mysterious Ailments by T.L. Huchu, A Tiny Upward Shove by Melissa Chadburn, Woman Eating by Claire Kohda, and And Then I Woke Up by Malcolm Devlin. --- Send in a voice message: https://anchor.fm/keepitfictional/message
Hotly anticipated debut novel 'Yinka, Where Is Your Huzband?' is set to be an instant bestseller for Lizzie Damilola Blackburn when it is released in March 2022. Lizzie tells Lotte about the role religion plays in her wellbeing, and how seeing a speech therapist changed her life.