Podcasts about eurocentric

Is our history of World War II missing its most important chapter? For many in the West, the story of the Second World War is told through D-Day, the Blitz and the liberation of Europe. Yet some of the war's most consequential battles were fought in Asia, where the conflict claimed millions of lives, hastened the collapse of European empires and reshaped the modern world. Professor Hans van de Ven argues that the war in Asia was not a peripheral theatre, but central to the making of the post-war world. In this episode, he speaks to Hannah Lucinda Smith about reconstructing one of the most important yet neglected chapters of the twentieth century, challenging a Eurocentric understanding of the Second World War and showing how the conflict laid the foundations of Asia as we know it today. How did Japan's imperial ambitions transform the continent? Why did the war accelerate the end of European colonial rule? And how did leaders including Mao Zedong, Jawaharlal Nehru and Sukarno emerge from its aftermath to forge a new Asia? Hans van de Ven is a world-renowned historian of modern China, a Fellow of the British Academy and a Professor of Modern Chinese History at Cambridge and Peking Universities. His new book is Blood Dawn: World War II and the Making of Modern Asia. Hannah Lucinda Smith is a journalist and foreign correspondent reporting on global politics, conflict and international affairs. If you'd like to become a Member and get access to all our full conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dr. Carl Truesdale joins Naked Beauty to talk about how he became the go-to plastic surgeon in Beverly Hills. During our conversation Dr. Truesdale shared how his scientist and artist parents influenced his early interests, and ultimately his career. As a child he was a science nerd who attended science camp, and a gifted portrait artist. He was always interested in finding the beauty in people's faces, an interest that would never leave him. While in medical school, Dr. Truesdale was faced with more limited perspectives on beauty and technique that prioritized Eurocentric features. Dr. Truesdale shared with us that he made it his mission to challenge these dated perspectives and provide his clients of color with high quality service that does not fundamentally change what they look like, and ultimately, who they are.Dr. Truesdale is best known for his natural-looking procedures, especially deep plane face lifts, but our conversation covers many procedures. We get the scoop on facelifts filler, buccal fat removal, fat transfers, rhinoplasty, lip lifts and more. Dr. Truesdale generously explains how many of these procedures work, and what he takes into account before agreeing to perform them on his patients. We also talk about his interest in social media, and why dispelling disinformation online about medicine and science is so important to him. We also discuss the treatments he dislikes, when he'll reject patient requests, and the signs that tell him a patient should be recommended to therapeutic services pre-treatment. Dr.Truesdale has changed his industry and we are so excited for you to hear how he changed what was possible in his field. Tune in as we discuss:(3:45) Growing Up A Science Nerd(5:05) His Background As A Portrait Artist(6:20) How He Saw Himself Growing Up(7:25) Challenging Norms About What It Means To Be Beautiful(8:50) How Plastic Surgery Helps People(9:45) The Privilege Of This Work(10:55) How Aging Changes Our Faces(11:35) If The Collagen Hype Is Legitimate(13:15) Aging More Rapidly At Certain Periods In Our Lives(15:15) What A Deep Plane Facelift Entails(16:40) Why Lip Lifts Are So Interesting(19:50) Avoiding Overfilling and Over-Injecting(21:00) Thoughts On The Lack Of Integrity In The Plastic Surgery Industry(22:25) The Rising Popularity of Blepharoplasty(23:50) The Value Of Buccal Fat Removal(25:55) Why Fat Transfers Are The BBL of The Face (27:00) Fat Transfer Under The Eye Versus Filler(27:30) How Long Filler Can Actually Last(28:35) Lower Face Jowling(29:39) Why He Doesn't Love KYBELLA(30:05) Why Brow Lifts Are Effective Procedures(31:17) How Rapid Weight Loss Affects The Face(36:20) Unlearning Eurocentric Teaching Models(36:45) Why He's Vocal On Social Media(38:25) Procedures He May Get Done One Day(39:25) Thoughts On Ethnic Rhinoplasty(41:08) The Best Way To Determine How We'll Look As We Age(42:15) Red Flags From Patients(46:10) Advice to Upcoming Plastic Surgeons(47:15) Self-Care and Gratitude Practice(50:15) When He Feels Most Beautiful Rate, Subscribe & Review the Podcast on AppleJoin the Naked Beauty Community on IG: @nakedbeautyplanetThanks for all the love and support. Tag me while you're listening @nakedbeautyplanet & as always love to hear your thoughts :)Check out nakedbeautypodcast.com for all previous episodes & search episodes by topicShop My Favorite Products & Pod Discounts on my ShopMyShelfStay in touch with me: @brookedevardFollow Dr.Truesdale @doctor.truesdale Hosted on Acast. See acast.com/privacy for more information.

In “The Fourth Turning of the Wheel,” Vince Horn traces the Three Turnings of the Wheel of Dharma from early Buddhism to Tibetan Vajrayana, then argues we're living through new turnings right now—the modern, postmodern, and metamodern waves of Buddhist practice—and asks what it takes to hold them all.Get access to the full Modern Buddhisms training cohort by joining the Pragmatic Dharma Sangha.

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The LSE Middle East Centre hosted the launch of Shabnam Holliday's new book, Sovereignty in Iran: Challenges to Eurocentrism from Ancient Iran to the Islamic Republic. This multidisciplinary and interdisciplinary collaborative project examines sovereignty as a plural concept through the case of Iran, challenging Eurocentric assumptions in the Humanities and Social Sciences. The discussion explored the book's examination of sovereignty from ancient Iran to the Islamic Republic, including the Woman, Life, Freedom protests.

#rbcf #elijahmuhammad #malachizyork Youtube: https://youtu.be/4KXuMGl0fPoPodcast: https://spotifycreators-web.app.link/e/DwYJpIRau4b In this thought-provoking episode, we dive deep into the theological revolutions sparked by the Honorable Elijah Muhammad and Dr. Malachi Z. York. While leading distinct movements, both of these influential figures in the realm of Black spirituality and esoteric thought shared a common target: the "Spook God" concept. Join us as we explore how they systematically deconstructed the traditional, orthodox idea of a formless, invisible spirit in the sky. We unpack Elijah Muhammad's foundational teachings in the Nation of Islam regarding the physical reality of God as a man and compare them to Malachi Z. York's complex Nuwaubian cosmology that replaced ethereal spirits with supreme beings and extraterrestrial ancestry. Discover how their mutual rejection of "spookism" was utilized as a tool for mental liberation, challenging Eurocentric religious conditioning, and empowering their followers with a tangible, self-reflective understanding of the divine. Whether you are a student of theology, esoteric history, or the Conscious Community, this episode offers a fascinating comparative analysis of two parallel ideological shifts.Hashtags: #ElijahMuhammad #MalachiZYork #SpookGod #NationOfIslam #NuwaubianNation #consciouscommunity #blackspirituality #esotericknowledge #Theology #mentalliberation #deconstruction

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

As the United States approaches the 250th anniversary of its founding, a new AP-NORC poll reveals a nation wrestling with its identity, its democratic institutions, and its place in the world. Only about 25% of Americans now believe the United States stands above all other countries, while nearly 30% say there are better countries elsewhere—a significant increase from 19% in 2016. Meanwhile, confidence in democracy as a defining feature of American identity has declined, with only about two-thirds of Americans viewing a democratically elected government as highly important to the nation's identity, down from 80% in 2021. Younger Americans are especially skeptical, with 44% of adults under 30 believing other countries are better than the United States. (AP News) In this episode of Let's Have This Conversation, we welcome Dr. Bernd Reiter, Professor of Comparative Politics and Latin American Studies at Texas Tech University and an internationally recognized expert on democracy, race, decolonization, and social change. With a career that began in activism across Germany, Colombia, and Brazil, Bernd brings a truly global perspective to some of the most pressing challenges facing democracies today. Drawing from his latest books, Status: Honor and White Privilege in Brazil and Beyond and The African Origins of Democracy, Bernd challenges conventional assumptions about democracy, governance, and progress. He argues that many of the solutions to today's democratic crises cannot come exclusively from Western nations and that valuable lessons can be found in Africa, Latin America, and other regions often overlooked in mainstream political discourse. During our conversation, we explore the growing concerns about democratic backsliding and authoritarianism, the impact of economic inequality on civic participation, and how innovative democratic models from the Global South may offer practical solutions for rebuilding trust and representation. We also discuss the importance of decolonizing knowledge, questioning Eurocentric narratives, and creating more inclusive approaches to understanding history, power, and governance. As political polarization, economic uncertainty, and declining faith in institutions continue to shape public opinion, this conversation offers a timely examination of what democracy can become when we are willing to learn from a broader range of voices and experiences. Rather than focusing solely on what's broken, Dr. Reiter invites us to imagine new possibilities for democratic renewal in an increasingly interconnected world. Whether you're concerned about the future of democracy, interested in global political innovation, or seeking fresh perspectives on America's role in the world, this episode challenges assumptions and expands the conversation about where meaningful change may come from next.     For more information: https://www.berndreiterphd.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I'm unpacking the history of female body hair removal, the rise of shaving and Brazilian wax culture, and why women are taught to see natural body hair as “gross.”From Ancient Egypt and razor advertising to pornography, patriarchy, and Eurocentric beauty standards, we're digging into how female hairlessness became tied to femininity, desirability, cleanliness, and control. Why is body hair considered masculine on men but unacceptable on women? And why does modern beauty culture reward women for removing visible signs of adulthood from their bodies?Are. You. Ready?****************Sources & References:Attwood, Feona. Mainstreaming Sex: The Sexualization of Western Culture. I.B. Tauris, 2009.Foucault, Michel. Discipline and Punish: The Birth of the Prison. Vintage Books, 1995.Gill, Rosalind. Gender and the Media. Polity Press, 2007.Herzig, Rebecca. Plucked: A History of Hair Removal. NYU Press, 2015.Ovid. Ars Amatoria (The Art of Love). Translated by James Michie, Modern Library, 2002.Peiss, Kathy. Hope in a Jar: The Making of America's Beauty Culture. University of Pennsylvania Press, 2011.Strings, Sabrina. Fearing the Black Body: The Racial Origins of Fat Phobia. NYU Press, 2019.Tyldesley, Joyce. Nefertiti's Face: The Creation of an Icon. Harvard University Press, 2018.Wolf, Naomi. The Beauty Myth: How Images of Beauty Are Used Against Women. Harper Perennial, 2002.Additional historical and cultural analysis referenced throughout the episode includes studies on Ancient Egyptian beauty and grooming rituals, Islamic hygienic traditions and body hair practices, feminist media theory surrounding bodily surveillance, pornography and beauty culture, beauty labor and gendered self-surveillance, racialized beauty standards, Eurocentric femininity, and contemporary discussions surrounding Brazilian wax culture, “clean girl” aesthetics, and social media beauty trends.****************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on TikTok & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************Intro/Outro Music:“Fame Inc” by Savvier — https://icons8.com/music

Abby and Patrick welcome clinician, activist, and writer Lara Sheehi, author of the brand-new book, From the Clinic to The Streets: Psychoanalysis for Revolutionary Futures. Situating this book and her other work within the context of her background and experiences with psychoanalytic institutions, Sheehi leads Abby and Patrick on a frank and searching conversation with far-reaching implications. What does it mean to identify with psychoanalysis in the abstract, what are the tools psychoanalysis gives us for thinking about the political stakes of our identifications, and what does it mean when psychoanalytic institutions demand disidentification from lived experiences and urgent political concerns? What stories does mainstream psychoanalysis tell about itself, what histories does it repress, and what contemporary material realities does it disavow? What are the promises of a “despecialized” psychoanalysis, and how might a despecialized psychoanalysis put psychoanalytic concepts and approaches to liberatory use? Addressing these questions and more, the three discuss topics including: the history of psychoanalysis as a Eurocentric enterprise; its extensive weaponization as a tool of imperial domination and counterinsurgent repression; emancipatory and decolonial approaches to psychoanalysis via figures like Frantz Fanon; the complicities, contradictions, and enactments of contemporary psychoanalysis against a backdrop of transphobic legislation, genocide in Gaza, and more; psyops, psychological warfare, and military psychology; psychodynamic counterinsurgency theory; logics of blame, ingratitude, exclusion, and confusion; the work of “psychic intrusions” on the level of individual psyches and group dynamics; the necessity of “psychic militancy” as a concept and as a disciplined practice; and much, much more.Lara Sheehi, From the Clinic to the Streets: Psychoanalysis for Revolutionary FuturesLara Sheehi and Stephen Sheehi, Psychoanalysis Under Occupation: Practicing Resistance in PalestineSara Ahmed, Willful SubjectsErnesto Che Guevara, “On Revolutionary Medicine”Frantz Fanon, Black Skins, White MasksFanon, The Wretched of the Earth David Petraeus, FM 3-24: Counterinsurgency“A conversation between sword and neck” Ghassan Kanafani's 1970 interview with ABC's Richard Carleton in Beirut Lara's personal website The Psychic Militancy podcastHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Find us online:  http://www.ordinaryunhappiness.com X: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: http://www.patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

What does family life really look like in Contemporary China? What has changed through the generations since the Communist Revolution of 1949? And what persists? Jieyu Liu, Professor of Sociology at SOAS, University of London, joins us to discuss her years of detailed research with people across three generations in rural and urban China. Putting forward her concept of ‘embedded generations', she argues that family transformation has been less linear than assumed - and calls out dominant Eurocentric accounts of modernization and social change.Plus: Jieyu celebrates the work of prominent sociologist and anthropologist Fei Xiaotong, and recommends Shen Fu's memoir ‘Six Records of a Floating Life' for its insights into Chinese society. An important conversation about love, relationships, family and social change - and the influential concept of ‘individualisation'.Guest: Jieyu Liu; Hosts: Rosie Hancock, Alexis Hieu Truong; Executive Producer: Alice Bloch; Sound Engineer: David Crackles; Music: Joe Gardiner; Artwork: Erin AnikerFind out more about Uncommon SenseEpisode ResourcesBy Jieyu LiuEmbedded Generations: Family Life and Social Change in Contemporary ChinaFrom the Sociological Review FoundationListen to Katherine Twamley on IntimacyObligated to Care: Intergenerational Family Relations in Contemporary China Raising Global Families by Pei-Chia LanGenerationalism: Understanding the difference between what generations are and what generations doFurther resourcesFei Xiaotong - ObituaryFei Xiaotong (1939) Peasant Life in ChinaThe Transformation of Intimacy: Sexuality, Love, and Eroticism in Modern SocietiesIndividualisation: Institutionalized Individualism and its Social and Political Consequences Shen Fu (1809/1877) Six Records of a Floating Life ** We want to hear from you! Please take two minutes to complete our listener survey here. It helps us, a charity, learn who's listening to Uncommon Sense, and why. Thank you **Support our work. Make a one-off or regular donation to help fund future episodes of Uncommon Sense: donorbox.org/uncommon-senseInterested in podcasting with us? Read more here, and contact us at podcasts@thesociologicalreview.org Sign up to the Sociological Review Foundation newsletter

Send us Fan MailJoin Professor Jeffrey Sachs and historian Professor Rana Mitter, for a compelling discussion of his book Forgotten Ally: China's World War II, 1937–1945. Drawing on extensive archival research and long-overlooked sources, Mitter brings to light China's central, and often underappreciated, role in the global fight against Imperial Japan during World War II.Together, they explore how China's prolonged resistance tied down vast numbers of Japanese troops, shaping the broader trajectory of the war in Asia and beyond. They examine the leadership of Chiang Kai-shek, the fragile alliances between Nationalists and Communists, and the immense human cost borne by Chinese civilians. The conversation also addresses how China's wartime experience influenced its postwar political order and its place in the emerging international system.This episode offers listeners a powerful reframing of World War II, challenging Eurocentric narratives and highlighting the global dimensions of the conflict. It is a story of resilience, sacrifice, and strategic complexity, one that continues to shape how we understand China's role in the world today and the enduring legacy of a “forgotten ally.”The Book Club with Jeffrey Sachs is brought to you by the SDG Academy, the flagship education initiative of the UN Sustainable Development Solutions Network. Learn more and get involved at bookclubwithjeffreysachs.org.Footnotes:Books by Rana MitterChina's Role in World War IISecond Sino-Japanese WarInvasion of Manchuria Chiang Kai-shekMao ZedongOpium Wars in ChinaEzra F. Vogel Marco Polo Bridge IncidentChongqhing BombingWang JingweiJoseph StilwellP5 UN Security Council⭐️ Thanks for listening to Book Club with Jeffrey Sachs!

Send us Fan MailJuly 17, 2022.Background of the author, Edouard de Pomiane, a pseudonymPreface written by the legendary Ali-Bab and introduction by author.I found his writing and his assumptions dated.  They really are based on a Eurocentric foundation, on a world that has since passed away.de Pomiane's assumptions show that even the most educated among us can barely see over the horizon.Support the showWrite to me at  twneuhaus@gmail.comTo learn more, visit  http://www.projecthopeandfairness.org

Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/economics

Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization. Learn more about your ad choices. Visit megaphone.fm/adchoices

How can you trace capitalism from long-distance merchant networks (including 12th-century Aden) to a modern-day world economy? What are alternative stories to the commonly held Eurocentric view of capitalism's origins? Sven Beckert is the Laird Bell Professor of History at Harvard University and is also the author of several books. His most recent titles include Capitalism: A Global History, Empire of Cotton: A Global History, and Slavery's Capitalism: A New History of American Economic Development. Greg and Sven discuss how Sven sees the history of capitalism, contrasting it with neoliberal-leaning accounts that underplay violence, the state, and capitalism's global character. He also offers a helpful minimalist definition—privately owned capital productively invested to produce more capital—and argues markets are universal but become central only in capitalism.  He dissects the pillars that propped up capitalism through the years, including diverse labor regimes such as slavery and indenture, noting slavery's major but time-specific role in the Americas, enabled by European power and used to overcome resistance to capitalist transformation. *unSILOed Podcast is produced by University FM.* Episode Quotes: Challenging Eurocentric narratives about capitalism 23:49: Look at the world today. We are living in a world in which no one in their right mind would, A, say, “Okay, we need to only look at the European continent to understand the global economy today.” And B. Nobody would ignore, you know, the history of Asia or Latin America, or even Africa, in telling the history of the global economy today. So, we are entering this debate now at a different vantage point. I am not saying that, you know, scholars a hundred years ago or so had some terribly ill-intentioned thought in their way of looking at this. No, they lived in a different world, and the world looked different to them. But today we are living in a world in which clearly Europe is not at the center of the universe and not at the center of global capitalism. And that now forces us, I think, to not just think differently about the present, but to think differently about the entire history of capitalism. Capitalism is a state of constant growth 49:25: Capitalism is not conservative. Capitalism is the most revolutionary economic civilization ever. It is a state of permanent revolution. No expansion seems to be impossible within that capitalist civilization. I think it goes against its very core, what it is. It is a state of constant growth. It is a state of constant expansion. Capitalism without markets is conceptually unimaginable 05:05: I think capitalism without markets is conceptually unimaginable, and markets, of course, play a very important role in contemporary capitalism. But I think it would be mistaken to define capitalism primarily by the fact that it is a society in which markets regulate all or parts of economic life. Because, as far as I know, I have not yet found a human society which did not know of markets. I have not yet found a human society which did not engage in some forms of trade. So I think these are kind of universal attributes of economic life on planet Earth. But what is not universal is societies in which markets are not just on the margins of economic life, as they are in many, many societies, but really are at the very center of economic life. And this is certainly the case for capitalism. Why is capitalism essential in our lives? 39:13: Capitalism is extremely important to our lives today. It structures the biggest processes that we inhabit, but also the most intimate parts of our lives. And people are having passionate opinions about capitalism. They want to understand how we claim to live in the world in which we live right now. Show Links: Recommended Resources: Capitalism Karl Polanyi Fernand Braudel Wage Labour Slavery Aden Robert Brenner Karl Marx Industrial Revolution East India Company Guest Profile: SvenBeckert.com Faculty Profile at Harvard University Wikipedia Profile Guest Work: Amazon Author Page Capitalism: A Global History Empire of Cotton: A Global History American Capitalism: New Histories Global History, Globally: Research and Practice around the World Slavery's Capitalism: A New History of American Economic Development Plantation Kingdom: The American South and Its Global Commodities The Monied Metropolis: New York City and the Consolidation of the American Bourgeoisie, 1850–1896 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Clement Manyathela and the listeners discuss the department of education’s proposed shift away from a Eurocentric approach to a more Afrocentric teaching of history. The Clement Manyathela Show is broadcast on 702, a Johannesburg based talk radio station, weekdays from 09:00 to 12:00 (SA Time). Clement Manyathela starts his show each weekday on 702 at 9 am taking your calls and voice notes on his Open Line. In the second hour of his show, he unpacks, explains, and makes sense of the news of the day. Clement has several features in his third hour from 11 am that provide you with information to help and guide you through your daily life. As your morning friend, he tackles the serious as well as the light-hearted, on your behalf. Thank you for listening to a podcast from The Clement Manyathela Show. Listen live on Primedia+ weekdays from 09:00 and 12:00 (SA Time) to The Clement Manyathela Show broadcast on 702 https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/XijPLtJ or find all the catch-up podcasts here https://buff.ly/p0gWuPE Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook https://www.facebook.com/TalkRadio702 702 on TikTok https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

Bongani Bingwa speaks to Prof Siseko Kumalo and Department of Basic Education spokesperson Terence Khala about a proposed new school curriculum that aims to shift the focus toward African perspectives, histories, and knowledge systems, moving away from a traditionally Eurocentric approach. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio7See omnystudio.com/listener for privacy information.

Peter and Afua delve into the surprising 9,000-year history of facial modification, spanning from ancient trephining rituals in Jericho to the "eerily impressive" modern results seen on Kris Jenner. They analyze how surgical techniques have evolved through a symbiotic relationship between wartime reconstruction and a global, often problematic, pursuit of Eurocentric beauty norms.Join Legacy Plus for bonus episodes, early access, Q&A's, fewer adverts and more.legacy.supportingcast.fmStay connected with Legacy:Instagram: @originallegacypodcastTikTok: @legacy_productionsExplore more from Peter and Afua — essays, sources, and ideas: Substack: peterfrankopan.substack.com | afuahirsch.substack.comJoin Legacy+ for bonus episodes, early access, Q&A's, fewer adverts and more.legacy.supportingcast.fmStay connected with Legacy:Instagram: @originallegacypodcastTikTok: @legacy_productionsExplore more from Peter and Afua — essays, sources, and ideas: Substack: peterfrankopan.substack.com | afuahirsch.substack.com Hosted on Acast. See acast.com/privacy for more information.

Geography is often thought of as the study of physical entities, but for Dr. Mark Palmer, it is defined by relationships. A member of the Kiowa Tribe and a professor at the University of Missouri, Dr. Palmer joins Key Conversations to discuss Indigenous Geographies and the power dynamics inherent in cartography. From the Eurocentric origins of UNESCO World Heritage nominations to the "intangible" spiritual heritage of sacred sites, this conversation explores how diverse cultural perspectives challenge Western scientific classifications and offer a more holistic view of our world. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the late 1990s, psychologist Dr. Joseph Gone, a professor and member of the Aaniiih Gros Ventre tribe, returned home during his doctoral training to the Fort Belknap Reservation in north central Montana. There, he set aside Eurocentric concepts of psychology he was learning in school and instead asked tribal members how mental illness is addressed using traditional Indigenous practices. What he learned changed the trajectory of his career. Listen to find out how he helped bring precolonial cultural and spiritual practices into substance use disorder treatment in contemporary Indigenous settings. This show first aired in July 2024. Featuring: Dr. Joseph Gone, psychologist and interdisciplinary social scientist at Harvard University and member of the Aaniiih-Gros Ventre Tribal Nation of Montana Credits: Making Contact: Episode Host: Amy Gastelum Producers: Anita Johnson, Salima Hamirani, Amy Gastelum, and Lucy Kang Executive Director: Jina Chung Editor: Adwoa Gyimah-Brempong Engineer: Jeff Emtman  Digital Media Marketing: Lissa Deonarain Music credits: Songs: The Horses are Coming, The Gift, Song of Honor Album: The Return of the Buffalo Horses Artists: Darrell Norman and Ramon Kramer https://www.blackfeetculturecamp.com/d-norman/ Learn More: Dr. Joseph Gone  American Indian Health and Family Services, Detroit, MI Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world.

Steve Gabriel joins us to unpack one of the most consequential myths shaping how we grow food in America: the separation between forest and field.As a co-steward of Wellspring Forest Farm in Mecklenburg, New York, author of Silvopasture, and researcher at the Cornell Small Farms Program, Steve has been listening. Through a SARE-funded project called Farming with Trees, he's been in conversation with over 120 farmers, from Bronx-raised beginners to multi-generational stewards, exploring not just how to plant trees, but why it matters and what gets in the way.What he's found is that the barriers to agroforestry aren't just technical. They're cultural, historical, and deeply personal, rooted in a Eurocentric agricultural paradigm that told farmers to clear the land and never look back.In this episode, we dive into: How personal relationships with trees in childhood shape a farmer's vision for the land The paradigm shift required to move from stark field or stark forest toward something in between How indigenous land stewardship modeled a working tree landscape long before "agroforestry" was a word What livestock farmers, vegetable growers, and flower farmers each need from trees and why those needs are so different Why starting with willow and poplar might matter more than starting with chestnuts and apples The role of community, craft traditions, and living fences in rebuilding our relationship with treesMore about Steve:Steve Gabriel is an ecologist, farmer, and educator from the Finger Lakes Region of New York. Throughout his career spanning 20 years, Gabriel has taught thousands of farmers and land stewards about land planning, mushroom growing, and agroforestry. His experience working in academic research and extension, as a teacher and lecturer, and managing several working farm landscapes has built a unique balance of knowledge and practice which he brings to his work.With his family, Gabriel co-stewards Wellspring Forest Farm, which is an agroforestry demonstration farm that produces mushrooms, nursery trees, pastured lamb, maple syrup, and elderberry in Mecklenburg, New York. He also collaborates with diverse individuals and organizations through the Farming with Trees Collective.Gabriel previously served for 12 years as Extension Specialist for the Cornell Small Farm Program, focused on research and education on agroforestry and mushroom production. Steve co-authored Farming the Woods with Ken Mudge (2014) and is the author of Silvopasture (2019).Agrarian Futures is produced by Alexandre Miller, who also wrote our theme song. This episode was edited by Drew O'Doherty.

Wellness is a multi-trillion dollar industry, but it's not “one size fits all.” For some people of color, Eurocentric beauty standards can be harmful, and trying to achieve an arbitrary wellness goal can actually cause stress. We talk with registered dietician, Dalia Kinsey about the book, Decolonizing Wellness: A QTBIPOC-Centered Guide to Escape the Diet Trap, Heal Your Self-Image, and Achieve Body Liberation. We also talk with and highlight the expertise of two local women in the industry working to make beauty and wellness accessible to all. GUESTS: Dalia Kinsey: Registered Dietician, creator of the Body Liberation for all Podcast, and Author of Decolonizing Wellness: A QTBIPOC-Centered Guide to Escape the Diet Trap, Heal Your Self-Image, and Achieve Body Liberation Maryah Gonzalez: Owner of Haus of Vanity in Cheshire, Conn. Seryna Simmons: Owner of skin and hair care boutique, Seryna’s Holistiq in Middletown, Conn. See omnystudio.com/listener for privacy information.

From the richness of our skin tones to the rhythm in our curls, this episode celebrates the beauty, confidence, and cultural power of Caribbean women across the diaspora. We're unpacking how Caribbean beauty shines beyond Eurocentric ideals — exploring everything from natural hair pride to the inner strength that defines our “melanin magic.”In this episode: • The Caribbean spectrum of beauty and redefining what “pretty” means. • Hairitage — how natural hairstyles connect us to identity and pride. • Why inner beauty and resilience remain our truest glow.Join the conversation: How do you express your version of beauty and self-love? Drop a comment and share your story — we want to hear from our Limin family!Subscribe for more unfiltered conversations that celebrate Caribbean culture, identity, and joy every Thursday.#MelaninMagic #CaribbeanWomen #NaturalHair #CaribbeanDiaspora #UnfilteredLiminPodcast #IslandBeauty #SelfLove #BlackGirlMagic

What happens when the same truth you've been mocked for… suddenly becomes mainstream?In this explosive episode of The Forefront Radio, we break down the growing trend of European American Christian voices now teaching about Edomites, identity deception, and Revelation 3:9—topics that Afrohebraic communities have been boldly proclaiming for YEARS.But when WE said it… it was called extremism.Now? It's called a “hypothesis.”⚠️ In this broadcast, we expose:The double standard in biblical truth and authorityHow organizations like the Southern Poverty Law Center have targeted truth-tellersHistorical proof from Flavius Josephus confirming Herod as an Idumean (Edomite)The connection between Edom, Rome, and European expansionThe role of the Balfour Declaration and modern geopolitical controlBiblical warnings about those who “say they are Jews and are not” (Revelation 3:9)Why truth is ignored… until it's repackagedThis isn't just history.This is prophecy unfolding in real time.

Join me for a live conversation with Professor Wouter J. Hanegraaff on his recent book Esotericism in Western Culture: Counter-Normativity and Rejected Knowledge, published by Bloomsbury in 2025. In this interview, we will explore why esotericism should not be treated as a marginal curiosity, but as a central dimension of Western cultural history. The book is presented by both the publisher and Hanegraaff as a substantially revised, rewritten, and expanded reworking of his earlier 2013 Guide for the Perplexed, now reframed around the ideas of counter-normativity and “rejected knowledge”.Together, we will discuss how dominant accounts of “Western culture” have excluded forms of knowledge associated with magic, Hermetism, paganism, and other heterodox traditions, and why Hanegraaff argues that this exclusion has been deeply tied to Eurocentric and colonial models of civilisation. We will also examine what it means to “reject the rejection of rejected knowledge”, and how this changes the way we understand the history of religion, philosophy, science, and culture in the Greater West.This livestream will be of interest to anyone working on esotericism, the history of ideas, religion, occultism, Hermeticism, or the construction of cultural norms in the academy. It promises to be a rich discussion of one of the field's most influential scholars and a major new intervention in the study of Western esotericism.GET THE BOOK: US https://amzn.to/480nvSe UK https://amzn.to/40JtBTlCONNECT & SUPPORT

What happens when a Puerto Rican superhero steps off the page and into the heart of a social movement?  For Edgardo Miranda-Rodriguez, creating La Borinqueña wasn't just about drawing capes and powers; it was about addressing a profound void in the stories we tell. As a graphic novelist and advocate, Miranda-Rodriguez has woven the real-world struggles, culture and resilience of Puerto Rico into a narrative that resonates across generations. In this episode, we explore the intersection of art, empathy and philanthropy. Miranda-Rodriguez shares how his commitment to authenticity has led to over a quarter of a million dollars in grants for Puerto Rican nonprofits and why he believes artists have a responsibility to be champions of diversity. The conversation also discusses the similarities with Bad Bunny's role in mainstream culture and seamlessly incorporates Puerto Rican narratives into his music in a similar fashion. From the dominance of manga in the West to the ethics of brand collaborations and the importance of maintaining independence, Miranda-Rodriguez provides a master class in connecting with the Latino community and using storytelling as a vehicle for genuine social change. The sound bite "I follow the news. I follow the stories." The key takeaways To move beyond performative representation, storytellers must immerse themselves deeply in the culture. Miranda-Rodriguez is constantly listening to local news, debates and public radio such as Radio Universidad to stay in tune with the latest in Puerto Rico. Marketers trying to reach specific communities must immerse themselves in that culture rather than relying on surface-level assumptions. Purpose and profit do not have to be mutually exclusive. Social responsibility shouldn't be an afterthought or a PR stunt to make a company look “less greedy.” Miranda-Rodriguez uses an entrepreneurial and philanthropic model where a portion of sales directly funds the La Borinquena Grant Awards to support nonprofits. Embrace nuanced intersectionality. The Latino community is not a monolith; it includes Asian, African, mestizo and white backgrounds. Miranda-Rodriguez intentionally designed his main character to be a Gen Z Afro-Latina to counter Eurocentric media portrayals and represent the underrepresented. Integrate real-world issues organically. Miranda-Rodriguez weaves actual social and economic issues — such as climate change, privatization and the Jones Act — naturally into his superhero plots. Brands should align with social causes in a way that feels organic to their narrative rather than forcing a heavy-handed history lesson. Partner strictly on shared ethical values. When choosing brand collaborations, Miranda-Rodriguez requires partners to have an ethical approach and to embrace equity organically. He protects his IP by rejecting lucrative offers from brands that approach him with disingenuous motives. Create mutually beneficial synergies in collaborations. A successful partnership elevates both parties. The Chocolate Cortés Campaign featured La Borinqueña on its wrappers, while the comic highlighted the chocolate brand's farm-to-table practices and charitable foundation. Adapt to audience shifts while keeping your core identity. Recognizing that younger generations (Gen Z and Gen Alpha) gravitate toward manga over traditional Western comics, Miranda-Rodriguez adapted his work into a "manga criolla" format. He leveraged his own experience with manga and its role in Puerto Rican culture and history to seamlessly connect both worlds. Acknowledge and leverage your privilege. Miranda-Rodriguez openly acknowledges his "light skin privilege" as a lighter-complexioned Puerto Rican man, using his platform to champion diversity and push narratives of equity not often seen in mainstream media. Marketers should assess their brand's position and leverage it to uplift marginalized voices. Authenticity doesn't require a massive corporate budget. A multibillion-dollar corporation is not vital to produce high-value, impactful content. An independent, small studio can create authentic stories and secure mainstream coverage by being unique, accessible and deeply connected to its mission. campaignlive.com Music - Take you Out by Lucid Tides, courtesy of Triple Scoop. What we know about advertising, you should know about advertising. Start your 1-month FREE trial to Campaign US. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode of the New Books Network, I sat down with the contributors of Psychoanalytic Explorations into the Primal Relationship in Japan and India (Routledge, 2025) to discuss the profound psychic textures of the East. Moving away from the traditional Eurocentric focus on the Oedipal complex, this volume investigates the "primal relationship"—the foundational bond between mother and infant—and how it is uniquely structured within the cultural contexts of Japan and India. The authors challenge the universality of Western clinical models, proposing instead that the maternal matrix in these societies offers a different roadmap for understanding the self, intimacy, and dependency. Osamu Kitayama is a Training and Supervising Analyst at the Japan Psychoanalytic Society, Professor Emeritus at Kyushu University, and President of Hakuoh University. He served as President of the Japan Psychoanalytic Society from 2016–2019 and con tinues to work with patients in private practice. He has authored numerous articles on culturally oriented psychoanalysis and books.Jhuma Basak is a Training and Supervising Analyst at the Indian Psychoanalytical Society. She has published on culture and gender. Over the past 20 years, she has pre sented at IPA Congresses along with the first Keynote from Asia-Pacific, 4th IPA-region at the 53rd IPA Congress (International Journal of Psychoanalysis). A past Co-chair of COWAP Asia-Pacific, she co-edited Psychoanalytic and Socio-Cultural Perspectives on Women in India: Violence, Safety and Survival (2021).Ashis Roy, PhD, is a psychoanalyst (IPS Kolkata/IPA London) and faculty member at the China-American Psychoanalytic Alliance (CAPA). With an extensive background in clinical training and institutional building at Ambedkar University Delhi, his work emphasizes the dialogue between clinical practice and Asian cultural dynamics. He is a host for the New Books Network and the author of the recently released book, Intimate Hindu-Muslim Relationships: A Psychoanalytic Exploration of the Self and the Other (2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

In this episode of the New Books Network, I sat down with the contributors of Psychoanalytic Explorations into the Primal Relationship in Japan and India (Routledge, 2025) to discuss the profound psychic textures of the East. Moving away from the traditional Eurocentric focus on the Oedipal complex, this volume investigates the "primal relationship"—the foundational bond between mother and infant—and how it is uniquely structured within the cultural contexts of Japan and India. The authors challenge the universality of Western clinical models, proposing instead that the maternal matrix in these societies offers a different roadmap for understanding the self, intimacy, and dependency. Osamu Kitayama is a Training and Supervising Analyst at the Japan Psychoanalytic Society, Professor Emeritus at Kyushu University, and President of Hakuoh University. He served as President of the Japan Psychoanalytic Society from 2016–2019 and con tinues to work with patients in private practice. He has authored numerous articles on culturally oriented psychoanalysis and books.Jhuma Basak is a Training and Supervising Analyst at the Indian Psychoanalytical Society. She has published on culture and gender. Over the past 20 years, she has pre sented at IPA Congresses along with the first Keynote from Asia-Pacific, 4th IPA-region at the 53rd IPA Congress (International Journal of Psychoanalysis). A past Co-chair of COWAP Asia-Pacific, she co-edited Psychoanalytic and Socio-Cultural Perspectives on Women in India: Violence, Safety and Survival (2021).Ashis Roy, PhD, is a psychoanalyst (IPS Kolkata/IPA London) and faculty member at the China-American Psychoanalytic Alliance (CAPA). With an extensive background in clinical training and institutional building at Ambedkar University Delhi, his work emphasizes the dialogue between clinical practice and Asian cultural dynamics. He is a host for the New Books Network and the author of the recently released book, Intimate Hindu-Muslim Relationships: A Psychoanalytic Exploration of the Self and the Other (2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of the New Books Network, I sat down with the contributors of Psychoanalytic Explorations into the Primal Relationship in Japan and India (Routledge, 2025) to discuss the profound psychic textures of the East. Moving away from the traditional Eurocentric focus on the Oedipal complex, this volume investigates the "primal relationship"—the foundational bond between mother and infant—and how it is uniquely structured within the cultural contexts of Japan and India. The authors challenge the universality of Western clinical models, proposing instead that the maternal matrix in these societies offers a different roadmap for understanding the self, intimacy, and dependency. Osamu Kitayama is a Training and Supervising Analyst at the Japan Psychoanalytic Society, Professor Emeritus at Kyushu University, and President of Hakuoh University. He served as President of the Japan Psychoanalytic Society from 2016–2019 and con tinues to work with patients in private practice. He has authored numerous articles on culturally oriented psychoanalysis and books.Jhuma Basak is a Training and Supervising Analyst at the Indian Psychoanalytical Society. She has published on culture and gender. Over the past 20 years, she has pre sented at IPA Congresses along with the first Keynote from Asia-Pacific, 4th IPA-region at the 53rd IPA Congress (International Journal of Psychoanalysis). A past Co-chair of COWAP Asia-Pacific, she co-edited Psychoanalytic and Socio-Cultural Perspectives on Women in India: Violence, Safety and Survival (2021).Ashis Roy, PhD, is a psychoanalyst (IPS Kolkata/IPA London) and faculty member at the China-American Psychoanalytic Alliance (CAPA). With an extensive background in clinical training and institutional building at Ambedkar University Delhi, his work emphasizes the dialogue between clinical practice and Asian cultural dynamics. He is a host for the New Books Network and the author of the recently released book, Intimate Hindu-Muslim Relationships: A Psychoanalytic Exploration of the Self and the Other (2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Send a textThe Mediterranean diet has become medical gospel—promoted by diabetes organizations, heart health foundations, and doctors worldwide. But when I looked at the actual evidence, I found something shocking: the one major study proving its benefits was so flawed it had to be retracted. And when NICE updated their cardiovascular disease guidelines in 2023, they admitted there was "no available evidence" comparing dietary interventions to normal diets, so they made recommendations based on "clinical experience and expert opinion" instead. In this episode, I expose how decades of lifestyle advice rest on a foundation of observational studies that can't prove causation, one retracted trial, and guidelines that openly admit the evidence doesn't exist. I explore why we ignored Japan despite identical findings, how the Mediterranean diet reflects Eurocentric superiority rather than scientific rigor, and why telling Black, brown, and indigenous communities to abandon their cultural foods for olive oil is racist as f*ck. The evidence doesn't support what we're being told and it's time we started demanding better.Ge, Long, Behnam Sadeghirad, Geoff D. C. Ball, et al. ‘Comparison of Dietary Macronutrient Patterns of 14 Popular Named Dietary Programmes for Weight and Cardiovascular Risk Factor Reduction in Adults: Systematic Review and Network Meta-Analysis of Randomised Trials'. The BMJ 369 (April 2020): m696. https://doi.org/10.1136/bmj.m696.Got a question for the next podcast? Let me know! Connect With Me WEEKLY NEWSLETTER: Get a free script when you sign up THE WEIGHTING ROOM: Community with a neurodivergent flavour. **BOOK CLUB** exclusive to Weighting Room members. CONSULTATION: For the ultimate transformation in your healthcare journey MASTERCLASS LIBRARY: Become an expert in your condition and the weight inclusive ways to manage it FREE GUIDES:Evidence-based, not diet nonsense Find me on Instagram, YouTube, and LinkedIn.

Who gets to be "hot" in America? And, at what cost?Some young men are pushing beauty boundaries with guidance from an online trend that's been making headlines: looksmaxxing. Looksmaxxing celebrates intense fitness & skincare routines, extreme body modification, and notably Eurocentric features as the holy grail of modern beauty, but who gets locked out of looksmaxxing when "Chad" is the gold standard? And how painful is it to pursue perfection that's skin deep?Brittany is joined by Jason Parham, senior writer at WIRED covering internet culture, online dating, and the future of sex.Interested in more conversations about body politics and beauty standards? Check out these episodes:MAGA has a DEI policy. Just ask Nicki Minaj.The privilege of being "skinny"Support Public Media. Join NPR Plus.Follow Brittany on Instagram: @bmluseFor handpicked podcast recommendations every week, subscribe to NPR's Pod Club newsletter at npr.org/podclub.To manage podcast ad preferences, review the links below:See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

What if the very laws you were taught to follow are actually keeping you from the life you're meant to live? In Episode 101 of Love Learning You™, cultural psychology researcher, author, and speaker Justine Gonzalez examines the viral "7 Laws for a Liberated Life" posts and goes deep into the heart and intent behind some of the laws we follow. Most people scroll past posts like these without ever asking: Who created these laws? Who benefits from them? And what gets left out when the wisdom of entire cultures, ancestral traditions, and spiritual lineages is replaced with a list of Eurocentric/capitalistic productivity hacks?In this episode, Justine models what it looks like to think critically as a cultural psychology researcher and then offers something radically different: her own 5 personal laws for liberation, built from 15+ years of research, lived experience, and cross-cultural spiritual study.

We're joined by Rosi Braidotti, Distinguished University Professor Emerita at Utrecht University and founding director of the Centre for the Humanities, for a wide-ranging conversation on posthumanism as both a philosophical project and a political orientation.Braidotti's work has constructed one of the most sustained and consequential accounts of what comes after the collapse of Eurocentric 'humanism.' The conversation traces the long arc from her early intervention on nomadic subjectivity, a materialist corrective to postmodernism's drift into linguistic relativism, through the ethical and ontological turn that her posthumanist project represents. Where poststructuralism gave us the critique of the subject as origin, nomadism gave us a subject that is grounded, embodied, multiple, and in motion.Central to the episode is the missing link in the American reception of French theory: the radical materialist tradition of Deleuze and Guattari, which diagnosed capitalism's schizophrenic logic (its ability to deterritorialize and adapt faster than any opposition) long before it became common sense. Braidotti traces the suppression of that critique through the French Communist Party's blacklists, the invention of "French theory" as an exportable product stripped of its political economy, and the consequences for a left that lost the ability to think technogenesis, cognitive capitalism, or the mutation of subjectivity under media saturation.The conversation then turns to fascism as concept rather than historical event: the philosophical move that Deleuze and Guattari made and that Foucault named in his preface to Anti-Oedipus. This allows Braidotti to connect micro-fascism (the cult of negativity, the eroticization of power-as-humiliation, the viral spread of impotence) to the coherent neo-fascist philosophical tradition running from Alain de Benoit through the Heritage Foundation and Budapest to Peter Thiel's Yale dissertation on sacrifice. While the left blocked its own analytical capacities, the right was doing serious philosophical work.Against all of this, Bradiotti proposes affirmative ethics: a Spinozist praxis of activating what a body can do. The episode ends thinking through scale, how affirmative ethics operates from the city to the planetary, and the urgency of the European federalist project as the only existing institutional attempt to participate in decisions about what we could possibly become.Some references:Rosi BraidottiPatterns of Dissonance, Polity Press, 1991Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory, Columbia University Press, 1994Metamorphoses: Towards a Materialist Theory of Becoming, Polity Press, 2002Transpositions: On Nomadic Ethics, Polity Press, 2006The Posthuman, Polity Press, 2013Gilles Deleuze & Félix GuattariAnti-Oedipus: Capitalism and Schizophrenia, 1972 (English trans. 1977, preface by Michel Foucault)A Thousand Plateaus: Capitalism and Schizophrenia, 1980Félix GuattariThe Three Ecologies, 1989 (English trans. 1991)Michel FoucaultPreface to the American edition of Anti-Oedipus, 1977SpinozaEthicsTheological-Political TreatiseAntonio NegriThe Savage Anomaly: The Power of Spinoza's Metaphysics and Politics, 1981Genevieve LloydPart of Nature: Self-Knowledge in Spinoza's Ethics, University of Minnesota Press, 1994Spinoza and the Ethics, Routledge, 1996Antonio DamasioDescartes' Error: Emotion, Reason, and the Human Brain, 1994Looking for Spinoza: Joy, Sorrow, and the Feeling Brain, 2003Simone de BeauvoirThe Second Sex, 1949Frantz Fanon — mentioned in relation to decolonial thought and the anti-fascist generation Herbert MarcuseOne-Dimensional Man, 1964Eros and Civilization, 1955Rosa Luxemburg — cited as an ecological thinker; the dialogue with Lenin in Zurich narrated by Isaiah Berlin Isaiah Berlin — on Spinoza and radical enlightenment; on Rosa LuxemburgAltiero SpinelliThe Ventotene Manifesto, 1941 — founding document of the European federalist projectDonna Haraway"A Cyborg Manifesto," 1985VNS Matrix"A Cyberfeminist Manifesto for the 21st Century," 1991Alain de Benoist — neo-fascist philosopher, intellectual architect of the European New Right; cited as formative influence on Steve Bannon and the Heritage Foundation / Budapest / Rome foundation networksJulius Evola — philosopher of Italian fascism; cited alongside de Benoist as daily reference for BannonPeter Thiel — PhD dissertation on René Girard and the concept of sacrifice, Stanford / Yale; position papers on technological selection and extinction

DescriptionChristopher Perrin explores why “classical education” is both widely used and widely misunderstood—and why the language we choose matters. He surveys common assumptions people attach to the word classical (Greek and Roman history, Great Books, elitism, Eurocentrism) and explains why the modern renewal is, for better or worse, “stuck” with the adjective. Perrin argues that we cannot speak clearly about education without metaphor and analogy, since language itself is rooted in metaphor (from lingua, “tongue”). He then turns to the ancient Greek and Latin vocabularies of education—especially paideia (formation) and trophē (nourishment)—to show how earlier cultures understood education as shaping a human person, not merely transmitting information. Using Ephesians 6:4, he compares Greek and Latin renderings (Paul and Jerome) to illustrate how meaning is often “lost in translation” when rich terms are flattened into single English words. Perrin closes by suggesting that if he had to choose one word to gather the tradition, it would be formation—a metaphor that points to education's deepest aim.Episode OutlineWhy “classical education” is misunderstood: common reactions and cultural assumptionsWhy we keep the word classical: branding, public discourse, and the need for clearer definitionMetaphor is unavoidable: language, analogy, and the “dead metaphors” we no longer noticeGreek terms for education: paideia (formation) and paidia (play), plus other educational vocabularyTrophe as nourishment: education as bringing up, feeding, and forming a childEphesians 6:4 as a case study: Paul's Greek terms and Jerome's Latin translation Translation problems: why one English word rarely matches a rich Greek/Latin term The need for “economy with clarity”: using more words (and better words) to describe educationA proposed center-word: formation as the best single term to gather education's aimsWhere to continue learning: the podcast, ClassicalU, and ongoing reflections on definitionsKey Topics & TakeawaysWords carry history—and drift over time: Even identical spellings (like “educate”) may not mean what they once meant.Metaphor isn't optional: We describe complex realities (like education) through images, comparisons, and inherited figures of speech.Education is formation, not mere information: Ancient terms frame schooling as upbringing, cultivation, and shaping character.Greek paideia is richer than a single English equivalent: Translations often require multiple terms (training, discipline, instruction) to approximate meaning.Education is nourishment (trophe): The image of feeding and raising up reinforces education's humane, embodied, relational nature.Translation always involves choices: Comparing Paul's Greek with Jerome's Latin exposes what can be gained—and lost—across languages.Clear speech requires more words, not fewer: When society forgets education's purpose, precision often demands fuller description.Questions & DiscussionWhat does it mean to study the past “in its pastness”?Discuss why people in the past may act in ways we do not recognize—or approve. How can teachers pursue truth without turning history into propaganda or therapy?What do people assume when they hear “classical education” in your context?List the top three assumptions you encounter (e.g., “Great Books only,” elitist, Eurocentric, test-driven). Draft one sentence you could use to clarify what you mean—and what you don't mean.Where do you see metaphor doing “hidden work” in the way educators talk?Identify common metaphors you use (pipeline, outcomes, delivery, rigor, standards, growth). What do those metaphors emphasize—and what might they obscure?If education is “formation,” what exactly is being formed?Name the top three aims you believe education should form (virtue, wisdom, piety, civic responsibility, attention, love of truth). How does your school's daily life (not just its curriculum) support those aims?How does the image of education as “nourishment” challenge modern schooling?What “diet” are students receiving—intellectually, morally, spiritually, culturally? What might “malnourishment” look like in a school (and what would renewal look like)?Suggested Reading & ResourcesMortimer Adler: The Paideia Way of Classical Education by Robert Woods, Edited by David DienerThe Good Teacher: Ten Key Pedagogical Principles That Will Transform Your Teaching by Christopher A. Perrin, PhD and Carrie Eben, MSEd Festive School by Father Nathan CarrAn Introduction to Classical Education: A Guide for Parents by Christopher A. Perrin, MDiv, PhDA Student's Guide to Classical Education by Zoë PerrinThe Liberal Arts Tradition by Kevin Clark, DLS, and Ravi Scott JainLatin Vulgate: Ephesians 6:4 Amplified Bible: Ephesians 6:4Expanded Bible: Ephesians 6:4 ClassicalUClassicalU Course: Introduction to Classical EducationClassicalU Course: ParentU: Is Classical Education Right for Your Children?ClassicalU Course: A Brief History of Classical EducationClassicalU Course: The Liberal Arts TraditionClassicalU Course: Classical Education History and Introduction

Episode Summary:In this episode of Explaining History, Nick continues his exploration of Eric Hobsbawm's seminal work, The Age of Extremes.We focus on the first part of Hobsbawm's "historical triptych"—the Age of Catastrophe (1914–1945). Nick argues that this period was essentially a European Civil War, where the violent techniques of imperialism—gas, machine guns, and racial extermination—boomeranged back onto the continent itself.From the collapse of the liberal order in 1914 to the rise of totalitarian regimes in the 1930s, we examine how the certainties of the 19th century were shattered. We also critique Hobsbawm's Eurocentric view, asking: Was the post-war "Golden Age" truly golden for the colonized peoples of Vietnam, Kenya, or Algeria? Or was the Second World War merely the moment when the violence of empire finally came home?Plus: A final call for history students! Our Russian Revolution Masterclass is on Sunday, January 25th. Book your spot now for a deep dive into essay technique and historical argument.Key Topics:The European Civil War: Viewing 1914-1945 as a single, devastating conflict.The Imperial Boomerang: How colonial violence returned to Europe.The Collapse of Liberalism: Why democracy nearly vanished from the map between the wars.Hobsbawm's Blind Spot: Critiquing the Eurocentric view of the "Golden Age."Books Mentioned:The Age of Extremes by Eric HobsbawmBlood and Ruins by Richard OveryThe Origins of Totalitarianism by Hannah Arendt (referenced via the "boomerang" thesis)Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

The Middle East is a geopolitical region encompassing the Arabian Peninsula, Egypt, Iran, Iraq, the Levant, and Turkey.The term came into widespread usage by Western European nations in the early 20th century as a replacement of the term Near East (both were in contrast to the Far East). The term "Middle East" has led to some confusion over its changing definitions. Since the late 20th century, it has been criticized as being too Eurocentric. Furthermore, the term has no ability to identify the ethnicity of any individual or individual people and is in fact ineligible for such use. This clip is just an intro to the subject matter that will be discussed in the near future concerning the pseudo-Israelites who's origins are opposite that of the ancient Hebrews of antiquity.For those who would like to financially support and contribute to the enhancement of this podcast show its Research and Educational Programmes, please send all funds and gifts to:[$aigner2019 (cashapp)] or [https://www.paypal.me/Aigner2019] or [Zelle (1-617-821-3168).]Shalom Aleikhem!

FRANKOPAN7.mp3 - The Age of Turbulence (1870–1920), Resource Extraction, and Global Migration Peter Frankopan | The Earth Transformed: An Untold History The Age of Turbulence (1870–1920) involved rapid technological growth (telegraph, refrigerated shipping) and intense extractive empire building. Empires monetized resources like rubber, transplanted from the Amazon and causing massive deforestation in the Malay Peninsula. Global economic integration meant US grain could be shipped to London more cheaply than Irish grain. While historical focus is often Eurocentric, migration in the Indo-Pacific region (e.g., India to Southeast Asia) exceeded transatlantic migration, creating current geopolitical sensitivities. British infrastructure in India, such as railroads, aimed primarily at administrative efficiency. Furthermore, irrigation projects often failed, causing soil salinity due to rapid water evaporation in high temperatures. Scientific awareness of global warming predated the 1883 Krakatoa eruption.