Podcasts about eurocentric

Welcome, friends!Just a quick message before I tell you what this episode is all about. It arrived a little later than planned. Life got unexpectedly busy behind the scenes, so I gave myself a little extra breathing room. Thank you for your patience, and thank you, as always, for listening.Why do women so often become the enforcers of the very beauty standards that have hurt them?In this brand new episode of Beauty Unlocked, we're looking at where our earliest ideas about beauty come from, how seemingly harmless comments can follow us for decades, and why beauty standards can become intertwined with identity, belonging, survival, and worth.We also explore the influence of family, Eurocentric beauty ideals, and the uncomfortable ways inherited beliefs can become lessons we pass on to others.Because the fact that we inherited an idea doesn't mean we have to keep it.ARE. YOU. READY?****************Sources & Further Reading:Deek, Melanie Rebecca, Ivanka Prichard, and Eva Kemps. "The Mother-Daughter-Sister Triad: The Role of Female Family Members in Predicting Body Image and Eating Behaviour in Young Women." Body Image 46 (2023): 336-346.Engeln, Renee. Beauty Sick: How the Cultural Obsession with Appearance Hurts Girls and Women. New York: Harper, 2017.Festinger, Leon. "A Theory of Social Comparison Processes." Human Relations 7, no. 2 (1954): 117-140.Kluck, Annette S. "Family Influence on Disordered Eating: The Role of Body Image Dissatisfaction." Body Image 7, no. 1 (2010): 8-14.Strings, Sabrina. Fearing the Black Body: The Racial Origins of Fat Phobia. New York: New York University Press, 2019.Vouloumanos, Victoria. "POC Are Sharing The Eurocentric Beauty Standards They Grew Up With And How It Impacted Them." BuzzFeed, February 25, 2023.****************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on TikTok & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************Intro/Outro Music:“Fame Inc” by Savvier — https://icons8.com/music

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Join Host Miko Lee as she introduces Dr. Robynn Rodriquez's show “Spitting Fire.” Dr. Robynn speaks about Filipinx and colorism with Dr. Joanne Rondilla.   LINKS Dr. Robynn, The People's Professor   SHOW TRANSCRIPT [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express.   [00:00:35] Miko Lee: Welcome to Apex Express. I'm your host, Miko Lee, and tonight we get to hear the podcast from Dr. Robin Rodriguez called Spitting Fire, and I'm so excited for you to listen to it. Check it out, and if you wanna hear more, we're gonna link in the show notes an earlier interview I did with Dr. Robin Rodriguez. So please listen to Spitting Fire with Dr. Robin   [00:01:01] Dr. Robyn Rodriguez: I can't actually remember a specific episode when my parents or my Lola, who helped raise me, explicitly said, “Don't stay out in the sun.” But I always knew growing up that staying out in the sun was something I shouldn't do because being dark was something to be avoided. I remember being embarrassed by my mom who would bust out an umbrella on a bright and shiny day. “Mom, it's not even raining outside,” I remember complaining. I hated the big hats she would wear or insist I wear, or the comments of, “You're getting darker,” also in a disapproving tone. I remember, too, the high praises anyone with lighter skin was heaped, even when I didn't think they were that particularly attractive. Or how if my relatives knew someone was going to be marrying an American, basically a white person, they would exclaim, “Oh, they're going to have beautiful children.” When I brought home a hapa, a dude who was Filipino and white, I was told that if we got married, I would be improving the race. I've always known, whether I can remember being told, “Don't stay out in the sun,” that if there was a skin hue to aspire to, it was to be light.   [00:02:49] To be called mestiza was to receive one of the best compliments. To be a mestiza is always already to be beautiful. Of course, if anyone said I was mestiza, it was always qualified as mestizang morena. That is, someone who exhibits certain types of physical traits that are associated with a mestiza, like having a more pointed nose or being slightly taller than the average Pinay, but not the lighter skin of a genuine mestiza. So that's why I was sometimes called mestizang morena. Still meant as a compliment. After all, I could still enjoy the privilege of being associated with mestizaje, but only partially So many Filipinas in the diaspora, especially those of us who live in white settler colonial societies like what we now know as the United States as well as Canada, so many of us share experiences similar to the ones I've experienced.   [00:03:58] My dear friend and colleague, a fellow sociologist, Dr. Connolly De Leon, who currently teaches at Ryerson University in Canada, made this shared experience a topic of study in her book chapter, “Mas Maputi Ako Sa'yo,” I'm Lighter Than You: The Spatial Politics of Intraracial Colorism Among Filipina-Filipino Youth in the Greater Toronto Area. It was a chapter that was part of the very historic anthology, Filipinos in Canada: Disturbing Invisibility, edited by Roland Coloma, Bonnie McElvaney, Ellen Ethel Dongohan, John Paul Katungol, and Lisa M. Davidson, and it was published in 2012. Now, I've taught, uh, Dr. De Leon's chapter, Connolly's chapter, in my Filipino American experience courses in the past, and it's always, always deeply resonated with my Filipina students. In Dr. De Leon's chapter, she starts off with a quote that so many of us are familiar with in some way. She writes, quote, “You're so dark. Yuck.' My cousin would say to me in disgust as she would place her forearm beside mine to compare her light skin to my dark skin.” End quote. Dr. De Leon continues, quote, “As early as the age of four, as early as the age of four, I was taught to feel ashamed of my complexion. I did not understand what was so shameful about being the particular shade of brown that I was.” End quote. The shaming that Dr. De Leon and so many of us experience comes from colorism, which scholars define as the discriminatory treatment of individuals falling within the same racial group on the basis of skin color.   [00:06:01] On this episode of Spitting Fire, Dr.- Doctora Robyn Speaks, you'll actually hear less from me and more from yet another friend and colleague, Dr. Joanne Rondilia, who I recently hosted as part of a lecture series jointly sponsored by the Bolosan Center for Filipinx Studies, of which I serve as the founding faculty director, and the School for Liberating Education, my platform for offering Filipinx or Filipinos and ethnic studies courses that are often only available to those who happen to be able to get accepted into the four-year, often elite institutions where they are taught. It's where I get to teach all of these amazing courses that I think all of us should have to the broader community. Dr. Rondilia has researched on colorism in the Philippines and the diaspora for over a decade. It was a topic of her 2012 dissertation, which was entitled Colonial Faces: Beauty and Skin Color Hierarchy in the Philippines and the United States. In her 2007 book, co-edited with Paul Spickard, entitled Is Lighter Better? Skin Tone Discrimination Among Asian Americans, she explores colorism as a phenomenon that no- not only plagues Filipinos, but Asian Americans actually more broadly. So now I'm gonna turn to Dr. Rondilia and her lecture entitled Don't Stay Out in the Sun: Understanding Filipinx and Colorism. Go ahead, Joanne. Take it away. So happy you're here.    [00:07:44] Dr. Joanne Rondilla: All right. Thank you so much, Robyn. It's, uh… Do you mind if I call you Robyn? Shall I call you Dr. Robyn?    [00:07:50] Dr. Robyn Rodriguez: Oh my God. You only know me as Robyn. Okay.    [00:07:56] Dr. Joanne Rondilla: I will call you Robyn, but everybody else, you, you are required to call her Dr. Robyn- … Queen Robyn. You know, that's, that's how. But it's, it's such a, a joy to be here. Um, you know, before we opened the doors, uh, Robyn and I were talking about, um, you know, what it is to be an academic and the type of language and, and spaces in which we share our research. And I think one of the things that's really hard, especially for the soul of a lot of, uh, academics, is that we… it's so rare for us to really share our research, uh, with the community, right? ‘Cause I don't think of myself as a researcher. I think of myself more as a, a storyteller Right? And I think that that's really, uh, when students- when I have students who refuse to, like, engage in research, I try to remind them, like, research is not… I don't think of research as, uh, sort of like the white person's, uh, uh, game. I think of research as something that is connected to us, um, and it's our birthright. It's our ancestral birthright, right? Because storytelling is our ancestral birthright, and that's the lens in which I come into, uh, to exploring this issue of colorism.   [00:09:15] So show of hands, for those of you in the room, I'm curious to know how many of you were told, uh, were, were told this: “Don't stay out in the sun or you're- or, or else you'll get too dark.” How many of you were raised with that sort of mantra? Yes. Right. I, I almost feel like these words, uh, are so quintessential to the Filipino experience or the Filipinx experience. Like, “Don't stay out in the sun or else you'll get too dark.” And I'm someone who, I was born and raised on Guam, um, and so everybody on Guam is dark because we are always out in the sun, right? And my mother is very light-skinned. Uh, she came from a middle-class family from San Pablo City in the Philippines. My father's from Lucena, and he ca- he grew up poor, uh, and rai- was raised by a single mother. And so m- there was this definite class difference between my parents, uh, but there's also a, a skin tone difference between my parents. Like, my dad was someone who was very, very kuripot. He was very cheap, but he had this great love for my mother. Um, you know, and I think part of that was he saw her as like, you know, this, this wonderful, like, prize almost, you know. Because she came from a well-to-do family, and, you know, when they got married, her family did not want them to get married because, uh, he was not wealthy. But he was someone who, because he works on Guam as an engineer for the government of Guam, uh, and, and the US military, like that sort of… and, and he had, uh, I think in total like 13 deeds to his name. That's sort of what eased my, my mother's family into, you know, being supportive of their marriage. But there was… And, and on my mother's side of the family, this is a family, and mind you, I love them very much, but this is a family that, um, values beauty a lot, right? My mom and my aunties were all some form of provincial, uh, beauty queen And so this is why me and my brother and my sister were always told, “Don't stay out in the sun or you'll get too dark.” Because the idea was you had to preserve whatever, whatever it was our mother gave us, right? Even though, um, you know, like, uh, you know, even though, like, members of her family say didn't, didn't necessarily find us attractive , you know, the idea was, like, you know, as children of this, this woman or as chil- as, as, you know, members of this particular family, you had to, um, you had to sort of preserve yourself.   [00:12:18] So as a young kid growing up on Guam, I always wanted to go swimming, uh, 'cause my, my neighbors across the street, actually one of them, uh, represented the island of Guam, uh, during the 1988 Olympics in, in Seoul, right? So I always wanted to go swimming. I wanted to learn swimming, but my mother wouldn't let me because I would get too dark And so that, you know, like, there, there was so much of our lives that were limited because of this need to preserve beauty. And this is how I entered the research, uh, the exploration of colorism. So very quickly, for those of you who do not know what colorism is, simply put, colorism is a looks-based or, you know, um, you know, physical look, a looks-based system of discrimination where light skin and Eurocentric features are favored over darker skin and non-Eurocentric features.   [00:13:13] These discriminations typically occur within the same racial or ethnic community. Uh, the term colorism was coined by, um, the writer Alice Walker. And when she first started writing about colorism, she was talking about, she was talking about colorism in a very intimate way. She was talking about the way in which lighter-skinned Black women evoked pain, right, uh, onto darker-skinned Black women. And so this is where she comes up with this term called colorism. Colorism is intimate. It happens within the same racial or ethnic group, typically. And the reason why I say typically is because, um, in our society, we live in a very colorist society. So I'm sure some of you, and you can throw up reactions, some of you know people, may be related to people who say, “I'm not a racist. I don't have a racist bone in my body, in my body. I love Black people. I listen to Beyoncé. Halle Berry's my favorite actress.” Like, you know, they'll go on and on and on about how they're not racist. But when you look at the patterns of what they deem is attractive or, um, sort of civilized among, uh, the Black or African American community, they always resort to people who tend to be, like, lighter skinned, right? And that's also a way that, um, colorism manifests itself. It starts in the intimate space, but it manifests itself in a much larger, um, you know, in a much larger sphere. So for, um, the Filipinx community, when we look at popular culture, right? And, um, I don't know if any of you have heard of the show or are watching a show called, uh, The Cleaning Lady It's a new show that was, uh, it just premiered last week through Fox. And The Cleaning Lady, the reason why this is really big for, uh, the Filipinx community is because the… It, it's supposed… It originally was supposed to be a Filipino storyline, right? And it was a way to sort of introduce, uh, you know, Filipinx characters in the public sphere. But what happened was S- Shannon Sossamon, the actress Shannon Sossamon, uh, was originally slated to play the main character, who is an undocumented, uh, Filipina maid, right? But something happened during the initial table read, so they end up casting Elodie Yung, who's, uh, French Cambodian. So they changed the character a little bit, but when you look at the setting, it's set in Los Angeles. It's really a Filipino family. And my argument when I look at popular media and colorism is that oftentimes in popular media when they're trying to introduce Filipino, Filipinx characters, it's done through the mixed race body. It's done through a mixed race person, right? So for those of you who may be familiar with Shannon Sossamon, she's mixed race. She's a mixed race Filipina, but she's very white-passing, and it's usually mixed race white-passing or mixed race white-pleasing, what I call white-pleasing, uh, Filipinos that popular culture suddenly becomes interested in us, right?   [00:16:45] And that's what we see in a show like The Cleaning Lady. In the next few months, I think Jo Koy, uh, is going to have a movie called, um, I think it's called Easter Sunday. And again, Jo Koy, very Filipino, right? It, it's ingrained in his comedy. But what makes, what allows his fame to happen in the United States is that he's very white-passing and white-pleasing, very different from someone like a Rex Navarette, whose career is much longer, right, than someone like a Jo Koy, right? So there's definitely colorism at play, right? But when we're looking at the intimate spaces, the way colorism plays out in the Filipinx community, it's the lighter skinned Filipino discriminating against the darker skinned Filipino. In the Asian American community, it's the Chinese person discriminating against the, the Cambodian person, right? So there, there's these different levels of, of colorism at play. Colorism, um… It's important to know that colorism is the discriminatory system that makes anti-Black and anti-Indigenous racism exist. It actually maintains anti-Black and anti-Indigenous racism. And the reason why this is important is, one, when we look at anti-Black racism, and you, you're hearing this a lot, you know, um, either in academic circles or even in, uh, sort of, um, more popular conversations. I feel that it's important to talk about anti-Black racism in conjunction with anti-Indigenous racism because they happen hand in hand. And when we look at the founding of the United States, for example, the founding of this country happens through the genocide of Indigenous peoples as well as the enslavement of African peoples. So they're not separate. They come together. And so when we're looking at colorism, the system of colorism, right? Colorism is what, is what allows anti-Black and anti-Indigenous racism to exist Um, what makes, um… And, and, and we see this through the different, uh, colonial periods of the Philippines. There's something very distinct about colorism in the Filipinx community, and it really has to do with our, um, our, our colonial history.   [00:19:25] And so on the worksheet, there's just a very sort of like quick and dirty kind of list of like these three major periods of colonization in the Philippines. What I really wanna ta- uh, point to is the role of the Chinese throughout these historical periods in the Philippines. Because, um, typically when you talk about colorism, uh, colorism is most prevalent in, um, the African American community and the Black diaspora. But there's something very distinct about Filipinx colorism, and it's that our notion of lightness is defined by Eurocentric standards of beauty, right? And this is because of Spanish colonization. But it's also defined by Chinese standards of beauty or East Asian standards of beauty, and this is because of the positioning of the Chinese throughout these colonial periods. Because the Chinese, um, historically were the, um, were the merchant class, they were often elevated above indigenous Filipinos, right? And so that's why today in the Philippines when you see people who are in power and you look at the mixed race or mestizo, you know, uh, the mixed race people who are in power in the Philippines, they're often, uh, mixed race Chinese, right? And that's because of the, the legacy and the presence of Chinese in the Philippines. And so it's, um, it's, it's the history of the Chinese in the Philippines, th- these notions of Chinese lightness that really make colorism in the Philippines and among Filipinx very distinct. Uh, it's a very distinct conversation.   [00:21:14] Um, uh, I wanted to pause and say if you have any questions or if I'm going too quickly, feel free to, you know, put this in the chat, and I will try to address it, um, as I go along. Um, in– At the beginning of the talk, I asked how many of you were told, “Don't stay out in the sun.” And for those of you who said that you were told this, by show of hands, how many of you heard this in the context of family? How many of you were told this in the context of friends or any other intimate, uh, setting? ‘Cause oftentimes these messages are circulated among the family. And so When w- uh, and again, like colorism, you know, relative to racism, colorism has a very… There is this intimate aspect because oftentimes how we understand our own value and our own self-worth has to do with the messages that are articulated in the family, right? So, uh, one of the interviews that I had conducted, uh, was this, with this woman who when I conducted the interview, this was in the Philippines, and she worked in the entertainment industry in the Philippines. And she, um She, uh, had talked about how her lola would address her and her cousins. So the woman I interviewed, very light skin, light eyes, light hair, and that's why she's an entertainer in the Philippines.   [00:22:47] She's a model, and at the time she was hosting a television show. And she said that growing up, her lola always called her Miss Universe, right? And it was because of the way that she looked. Her lola would call her cousin, who was, um, like Spanish mestiza, sh- so, uh, this person who I called Tyler, Tyler was Miss Universe. Her cousin was Miss Philippines 'cause she was mestiza, and then Tyler's sister was Miss Cebu. So here, you know, like… And this is very blatant, and I'm not saying that all families are like this, but here you have this very explicit example of, a lola articulating the differences between these three young girls. Queen of the universe, queen of the Philippines, queen of the province. And in her interview, Tyler had said, “Yeah, it was very clear that Lola had her favorites, and it was in the way that she designated you in this spectrum of, like, these sort of beauty queen titles,” right? In another interview that I had, uh, conducted there, and this was an interview here in, um, the United States, uh, I- in the research I called her Milen. Milen talked about how whenever there was a dance or prom or something like that, there was this whole process of, you know, her and her brothers having to go to Lola's house so that Lola could see, you know, what everyone was wearing and that there could be pictures. But what was very clear was, um, Milen's youngest brother was clear…   [00:24:29] You know, her words were, “He was clearly not a favorite,” and this was largely because he was darker. He was often omitted from the photos. Um, Lola didn't really care about what he was wearing and things like that. She always put attention to Milen, who was very light-skinned, uh, and her two brothers who are also very light-skinned. So there's a very central role in which the family plays in how we understand, um, colorism and how we understand personal value And so as I was, uh, exploring this, uh, in sociology there's a term called the beauty cue, and the beauty cue is a system of classification. It's a societal system of classification that classifies women from lightest to dark to, you know, from most valuable to least valuable. And so what I did using this theory that Margaret Hunter had wr- uh, she wrote about, I added to this conversation by talking about the intimate beauty cue, because the beauty cue itself is about a societal, uh, a societal structure, but the intimate beauty cue is how we understand our value, how our notions of beauty are created in the most intimate spaces.   [00:25:47] And the reason why this is important to look at is because I think each and every one of us can, um, we can look at the TV and we can look at societal messages and say, “Yes, that's how society understands beauty, but that's not me because I'm my own person.” But in the intimate space among family and friends, when you're getting the messages that you're not beautiful or you're not valuable and it's coming from an unconditional love space such as the family, therein lies the problem and why colorism is such an intimate issue, because these are messages that are articulated by people, usually by people that you love or by people that you're closest to.   [00:26:35] There is a gendered aspect to colorism. Women in families are often seen as being more responsible for, um, you know, for beauty or engaging in beauty practices over men. However, men do… You know, like, there is some pressure for men Uh, when we look at colorism in popular media, again, in the US sphere, the few chances we get to see Filipinos or Filipinx in popular media, they are oftentimes light-skinned, mixed-race people, such as, and again, the example of, um, The Cleaning Lady. We have the example of Jo Koy and his future projects. It's not until we get into the independent sphere that we can see more variation. But when major institutions such as, uh, a Fox network or Netflix is trying to introduce a public to the Filipinx community, they're gonna go with what they feel is safe, and it's usually someone who's light-skinned, someone who is white passing, someone who's white pleasing, right? You know, there is something about, uh, the way in which popular media uses the mixed-race person or the mixed-race body. When you look at skin-lightening advertisements, oftentimes it's a mixed-race person that is being used to model such products. Uh, this is over t- I think it's over 10 years ago now. Um, there is a company in the Philippines called Glutamax, and when they launched their line, they used a mixed-race, um, Black Filipina model named Jinkee Oda.   [00:28:27] And what they did was they showed the sort of before and after, and one of the taglines in the advertisement in Tagalog, it said, “You could be white like me,” because it showed this progression of her being dark-skinned and then being light-skinned. And again, like, here for this particular, um, product, you're seeing the usage of, um, you know, that, that progression. It harks to very old, uh, beauty advertisements that, um, sold products specifically to Black women, um, you know, especially skin-lightening products to Black women. So there's, there's a way in which the mixed-race person is often used to sell beauty, to sell product, to sell, to sell us our notions of, um, lightness Having said that, I'm not trying to demonize the mixed race person. I, you know, I, I don't think it's fair to, um, I do not think it's fair to, for example, um, boycott Jo- Jo Koy because he's so fair, right?   [00:29:35] Or, um, yes, I love that comment, how we lift up Olivia Rodrigo, but our love for her or Saweetie is very, is, it's fairly limited. Exactly. You know, um, you know, like, I, I don't want to attack the person, but if you're light, you cannot… You, you have to recognize the amount of privilege that you have, right? Um, and then when we're looking at skin lightening products, again, like this is a global, um, this is a, you know, a multi-billion dollar global industry. Um, in 2018 it was valued at 8.3 billion. 2022, those numbers have gone, have gone up. Um, and as of late there has been a lot of talk about, uh, skin lightening products for various reasons. Globally it's because that market is so high, but here in the United States this has become an issue because skin lightening products and the usage and sale of skin lightening products has actually reached our policies.   [00:30:41] So for example, uh, the CARES Act. Um, because of the work of… Excuse me Because of the work of Ilhan Omar in the CARES Act, what, um, what was able to happen was the enforcement of the usage of a particular ingredient called hydroquinone. So this ingredient, uh, it's a derivative of mercury, which is very harmful to the skin. Um, this is a very popular ingredient that is used by a lot of, uh, skincare professionals. Now there's an enforcement about how you can buy or have access to this particular, uh, ingredient. So skin-lightening products and the, the conversation about skin-lightening products has been a huge issue as of late. Um, I wanna end with two thoughts, and it's this. I want you to, to reflect, and I know this was a lot of me talking. I want you to reflect on the way in which we articulate ideas of colorism on a daily basis. I want you to think about, you know, just, uh, a few weeks ago, for those of you who may have gathered with family, what are the ways in which you've heard these, you know, certain ideas about colorism articulated? It's often, “Oh, this, uh, this person is so beautiful.” Sometimes there's a comparison of children. Sometimes when you're greeted by the people you love, there's comments about, oh, how dark or light you've gotten. Um, included in the conversations about colorism is body size, how much weight you have or have not lost. You know, um, the, this is all part of the c- colorism conversation. There's a daily… There's a way in which we articulate ideas of colorism on a daily basis. I want you to reflect on, um, the beauty practices that we engage in, you know? If we… You know, like, if I dye my hair blonde or if I wear, you know, green contacts, what is my reason behind it?   [00:32:50] Is it because I want to engage in a sense of play? Or is it because I'm trying to escape a part of my identity, right? These are, these are important questions for us to ask because these are the daily, everyday ways that we, um, sort of, we contribute to these ideas of colorism. Um, and that, um, I believe is connected to the everyday practice of anti-racism, right? Um, you know, it's important to understand that, like, there's no end because, you know, with respect to colorism, this is a systemic issue. And so what we have to do is tackle it piece by piece. Sometimes it's about the practices that we engage in, uh, individually, but it's also about the way in which we engage with the people around us. With respect to colorism, because it's so intimate, right, it's about having the hard conversations, um, with the people that we love the most, right? Our friends and family    [00:33:55] Dr. Robyn Rodriguez: Thank you so much. Thank you so much, Dr. Randilia. You know, I actually have a, a question. I'm wondering, Jo-Ann, do you feel, especially with increasingly more, um, kind of mixed race, uh, especially kind of Black and Filipinx, um, figures, um, you know, uh, in popular culture, is your sense that there is a shifting around colorism, um, or not?   [00:34:28] Dr. Joanne Rondilla: I think that there's small shifts, right? So I think of, uh, for… And I'm looking at the com- the comment, the Magandang Morenx, and then also, you know, we, we do have like, um, you know, the, the Black and Filipinx sort of mixed race entertainers like her and Saweetie. Um, also, uh, there's some no- notable athletes that are Black and, um, Filipinx. Like, I think of, I think of their popularity as moments as opposed to actual, like, movements, right? And the reason being is because white supremacy is so prevalent, it's going to take so much to dismantle that system, right? The magnitude of, of white supremacy is, is beyond anything that we can, you know, like, we can quantify, right? And so, um, I, you know, like, so I, I think of, uh, I, I think of something like the Magandang Morenx movement, I think that they're important. I, I think of them more as moments because… And it's not because, uh, they're not powerful. It's because white supremacy is just so prevalent, right? Um, and so, and I, I don't mean to be the pessimist in, in that, you know.   [00:35:50] Um, I think the way that we, the way we move forward is to do the heart and soul work, right? To do the anti-racist work, to recognize the ways in which, um, we contribute to anti-Black and anti-Indigenous racism, but to make the conscious decision that this is gonna, like, I, I'm going to work towards eradicating it e- while knowing that eradication may not happen in your lifetime. And I'd hate to be the pessimist. It's not gonna happen in our lifetimes. But our jobs right now is to plant the seeds towards that vision, right? It's to plant the seeds to make these moments the actual movement, to make it so overwhelming to white supremist systems that white supremist systems have no choice but to go away. But it takes so much, um, so much seed planting. Um-    [00:36:49] Dr. Robyn Rodriguez: So Joanna, it looks like there's two questions that are sort of interrelated, and both, I think you probably saw them, um, kind of connect with concretely, you know, some ideas around or strategies around addressing, um, both colorism and anti-Blackness in the intimate space of the family or among friends, et cetera.   [00:37:10] Dr. Joanne Rondilla: Okay. Think that is an excellent, uh, question and something that I have grappled with and, you know, is very close to my heart. The first thing I'll say is there's no easy way to bring this up with family and friends, right? Especially, you know, um, in our families, especially in our respective families. Um, how… I mean, you know your moms and dads, you know your lolas. You, you know them, and you know they're hella stubborn, right? Like… And so the advice that I have is this: It's impossible to change someone's mind. What you can do is model certain behavior, right? What you can do is model certain language, right? And that alone will speak volumes- Yeah because you are not gonna change, you know, maybe you're not gonna change, like, your lolo or lola's mind. But the people around you are listening. And so here, here's an example, right? Um- W- uh, for me, e- especially in, like, having these conversations with my mom, because she's very much the driving force, uh, for a lot of the research that I do, you know, um, I know my mom, and I know that if I make her feel like crap, like if I make her feel stupid or if I make her feel like, um, what she's saying is old and antiquated, I, I know that I'm not gonna get through to her.   [00:38:36] So what I had to do with my mom was event- was create a love language of understanding, right? Because by creating a love language of understanding the ways in which, like, some of her comments have hurt me, when I started to actually honestly articulate my pain, it's not that my mom let go of some of these ideas, but she started to create an understanding of the impact of her words. And what that did was it changed the way she would… Like, she wouldn't say the things she would say. She wouldn't tell me how dark I was. She wouldn't make comments about, like, me being fat or whatever, right? Because she understood, she understood the impact of that. And as I started to, to realize, like, okay, we may not come to an agreement, but there's a love language that we can speak to, that's how I started seeing changes in, in the way that we interact, right?   [00:39:33] Um, and so you can't change someone's ideas, but what you can do is plant seeds and sort of, and really stand your ground in terms of how you feel about certain ideas, right? But you have to do that in a love language 'cause Filipinos, the language we speak is love, right? So that, I, I think that's, that's what's important. It- You have to understand that you may not change someone's mind, but you're also making it so that the people around are listening. ‘Cause I see the way that, like, my niece, you know, my nieces and nephews, they had just… They have such a better way of dealing with my mom when she would say terrible racist things, right? They had a better way of communicating with her and articulating their, their frustration and their anger, and it would change. It may not have always changed my mother's ideas, but it definitely changed her behavior, and it changed her consciousness, and I think that that's all we can really do, um, is develop that love language.   [00:40:39] Dr. Robyn Rodriguez: And if I may, if, uh, if I can just also add, you know, I, I, I think what you said is absolutely spot on and really resonates, um, Joanne. And, and I would add also, I think that there's something, um, really important about how these broader social movements can also-    [00:40:55] Dr. Joanne Rondilla: Mm-hmm …    [00:40:56] Dr. Robyn Rodriguez: become so important. I mean, so just in my own family, you know, my eldest was, uh, biracial, Black Filipino. And, um, of course, having a biracial, uh, grandson didn't necessarily mean that my mother could also grapple with her own deep anti-Blackness. Um, and it was always a struggle. And, and I agree with Joanne. Sometimes, you know, it is really understanding the particularities of the, of your own dynamic with, with specific intimates in your circle and understanding that certain kinds of lo-lov-love languages open up possibilities for conversation whi- whereas other approaches close off. But I do have to say, you know My mother, you know, is going to be 79. It really took, it took all the movements that happened- Mm-hmm … in response to the George Floyd murder, it took all of the movements around anti-Asian hate for my mother for the very first time, and this is some- You know, I'm her daughter. I've been teaching around race and talking about race. I, you know, I, I produced a biracial grandson for her, right? Um, and it– we could never have real frank conversations about white supremacy, could not really touch it, you know? There was a way that my mother didn't want to, to name white supremacy as something that actually shaped her life. And, you know, those are really com- there may be complicated reasons for that, but being able to name that was always really, really hard. Talking about anti-Blackness was hard. But all of those movements did something for her, and it shifted things in ways that I thought w-were going to be impossible at, by the time- Yeah you know, in her period of life. And not only did she– was she able to have some real kind of honest conversations, but she actually became a kind of advocate, and then used her own platforms to start conversations about white supremacy, um, and kind of race in our community. So I guess that's to say that it's not entirely hopeless, you know?   [00:42:57] I think- Yeah … it is true change can be slow. It can be incremental. It comes in these gentle kinds of ways, um, over time that require a lot of love and patience. And couple that with, I think, also kind of these movements that are also equally invi- uh, important to grow, um, that together that you can see change is, is really absolutely possible. Um, so, you know, just to kind of share that. But it, it is. You know, it's so hard 'cause even within a family where there are biracial, uh, family members, right? It– that isn't itself even going to necessarily change even when they have, right, a loved one, um, that ought to be- Yeah … challenging that for them.   [00:43:44] Dr. Joanne Rondilla: Yeah, absolutely. And I think, too, um, you know, another thing that helped me, especially, you know, like with my mom… So when I did the research, I did spend some time in the Philippines, and my mom came with me, right? So seeing my mom's very light-skinned, um, you know, uh, Filipina navigate the Philippines. And so I just wanna say for the record, I know I look really light, and it's because we're in COVID, and your girl has not had some sun, okay? Like just, just so that… ‘Cause I'm looking at them like, “God, yeah,” like I know I look light. I swear, you know, I'll show you pictures. But, you know, um, I, I didn't– At the time when my mom came with me to the Philippines, I did not realize how important it was for me to observe her in the Philippines because I was able to get these glimpses of my mom before she was a mom, right? And I was able to understand, like, okay, like… So one of the sort of things that I learned was, like, all these hurtful things that, like, my mom would say to me about the way that I look and what have you, I learned that part of the reason why she leaned in so hard to, with me is because when we would travel, you know, like go around to, like, malls or whatever in the Philippines, people would always tell her, “Oh my gosh,” like, “your daughter looks just like you.”   [00:45:09] And, like, if my mom were sitting next to me, and you can see this in, like, uh, photos with the two of us, like she's very vanilla, and next to her I look like burnt caramel. And I think that there was something about the embodiment of my body size, 'cause I'm big, you know, and, and my, my darker skin tone. It's almost like I was the physical embodiment of everything that she had feared and everything that she was told you should not. And for her, it was confronting, like, I gave birth to this, to this person who's everything that I, you know, that I was told was wrong, right? And so I think I, I… You know, like just watching her navigate, I began to understand, like, the context in which she was raised. I, I started to understand the messaging that she, uh, was, was given. Because when I finished the dissertation, I, I felt like I finished the dissertation at a place where I could actually forgive my mother for all the things that she would say about me. I c- I could forgive her for, like, the comments that she would make because all those things that she imposed onto me was a product of her own pain, and I was able to have something that she did not have, which is a sense of healing. ‘Cause until her very last breath, she was so trapped by these notions of beauty. She was so trapped by needing to be beautiful because this was the constant messaging that she was given, right? And so What we can offer, you know, and the way that we, um, the way that we engage in our sense of healing, especially with the people that we love, really comes down to I know that when my mom left the world, I planted all the seeds that I needed to plant in her, right? I know… Sorry. I know that I have this healing, something that she could not have. I know that her grandchildren don't have to suffer the pain that she did. So I think understanding our family, right? Understanding, like, um, you know, uh, the people, our family and friends, understanding them in that respect, putting into context the reason why they do the painful things we do, choosing how w- choosing the way in which we heal from the things that they did to us, that's all we can really do, right? And all of this, I think, and I'd hate to sound so cheesy but all of this is encased in, like, this deep, profound sense of the love that we have for ourselves, the love that we have for each other. In the midst of confronting immense colonial legacies that time and time again tell us that we are not worth it, right? If we can find that light, and if we can find that value, and if we can share that value with the people around us, that's all we can really do.    [00:48:20] Dr. Robyn Rodriguez: Joanne.   [00:48:25] Thank you.    [00:48:26] Dr. Joanne Rondilla: Sorry about that.    [00:48:27] Dr. Robyn Rodriguez: You don't have to apologize. I think that's one thing about this space, Bulosan's space, the School for Liberating Education, is we all do this out of deep, deep, deep love, right? That that's the whole purpose- Yeah … of being able to host, um, share s- to create space like this, to share space like this. Um, we all know, um, people like you, me, uh, those of us who chose this path into academia, we didn't do this because we wanted to produce knowledge for an institution that wasn't built for and by us.    [00:49:00] Dr. Joanne Rondilla: Mm-hmm.    [00:49:00] Dr. Robyn Rodriguez: But it was precisely to produce knowledge that could heal and liberate our people. Yeah. And so, you know, so appropriate for you to feel all of those feelings, and that's why it was so important to have you here, because this is such, uh, for so many of us, a deeply, deeply hurtful kind of… We s- we struggle with this, and I think what I-    [00:49:25] Dr. Joanne Rondilla: Mm-hmm …    [00:49:26] Dr. Robyn Rodriguez: What's so valuable, what you bring to the table is it's so much more complicated than the colorism. There are all of the ways in which colorism intersects with class, intersects with body. I, I mean, you know, even the whole notion of, like, the magandang morenx. I mean, you know, that there are even these fine distinctions that exist in the Philippines about the morena mestiza. You know? Like, that was, like, the, the way that I would get, like, weirdly, like, sideways complimented. Like, “Oh, she's a morena mestiza, though,” you know? Mm-hmm. What does that mean? But, you know, our bodies, um, are subject to such scrutiny within at least that context, and even in this context, right? We're constantly dealing with… We're actually dealing with multiple contexts, right? Contexts, Filipinx folks in the diaspora, where our bodies are subject to examination and evaluation- Mm-hmm … every single day, and we subjected ourselves also, our bodies to- Yeah … these valuations all the time. And, you know, um, and we do this work because we're trying to find, you know, a way out, right?   [00:50:29] A way, um, to heal all those, um, bits of hurt and brokenness and, you know- I mean, thank you so much, uh, Joanne, for not just sharing your amazing research, but also your heart with us. And I think I can m- I can feel that, um, people came away with, uh, from today with just that much more, um, just healing. And, you know, that's the point. That is why we do what we do here. Yeah. Um, uh, that's why we created, uh, the Balosan Center and, um, why I launched the School for Liberating Education. Um, this is the whole, this is the reason why we do this. And so I, with that, I do wanna thank everybody for joining us, um, and, you know, really invite everyone to continue to follow, uh, the work, um, that we're doing at the Balosan Center, what we're doing at the School for Liberating Education.   [00:51:27] The next major thing actually is next week. So my next book is coming out, um, on Asian American activism. Uh, it's actually really cool to talk about coming full circle, Jo-Ann, because basically this is a collab between our professor, our old professor, um, when we were undergrads at UC Santa Barbara, Diane Fujino and I, um, ended up collaborating on a couple things, and this is the latest collab, which is a anthology on Asian American activism. And one of the things I'm doing is launching a mini course, um, on Asian American activism, uh, that's based on the book, but also stuff I've done, um, on activism. So next week, I guess on Thursday, we're officially launching, um, the, the new, uh, the registration for the new course. And so we're launching it with this conversation I have with, um, Art Nagin Concordia, who is the godfather of ethnic studies in the K through 12 system, basically the ninong of ethnic studies in K through 12. Uh, was one of the key authors for the ethnic studies model curriculum and does m- uh, ethnic studies work at Santa Barbara, actually, also with Diane. So anyway, um, that's coming up next week. But do keep following, um, you know, the, the work that we're doing. This is, uh, you know, such important work, um, supporting our scholars and our artists, our community historians. And again, thank you so much, Jo-Ann. Yeah, no. I really think we have our real, real conversation. ‘Cause one of the projects I always wanted to do is, uh –    [00:53:09] Dr. Joanne Rondilla: Yes.    [00:53:09] Dr. Robyn Rodriguez: No, thank you … a podcast that gets real, real, like real, real. Yes. Like, let's really talk about-    [00:53:13] Dr. Joanne Rondilla: Just so you know, you're- … those    [00:53:14] Dr. Robyn Rodriguez: real stories …    [00:53:15] Dr. Joanne Rondilla: you're looking at, like, 25 years- of friendship, so I know lots of, uh, Robyn's secrets. I have lots of pictures 'cause I- Yeah. Oh, my God … was very good at documenting these things.    [00:53:24] Dr. Robyn Rodriguez: You, you did that photo shoot of my… I think you did a before and after of my ja- my, my, my eyebrows.    [00:53:30] Dr. Joanne Rondilla: I have a photo of you, like, in a, in a, like, a face mask.    [00:53:34] Dr. Robyn Rodriguez: Yes. Yes, yes. You can- So- If, if, if I look this good coming on 50- … it's because Joanne taught me about makeup and skincare regimens.    [00:53:46] Dr. Joanne Rondilla: Well, I'm gonna, I'm gonna launch a course on my skincare regimen.    [00:53:51] Dr. Robyn Rodriguez: Oh my God.    [00:53:54] Dr. Joanne Rondilla: Skincare after your 30s, right?    [00:53:57] Dr. Robyn Rodriguez: No, seriously, I'm about to launch, I'm not, I'm not even joking. I'm totally launching a whole, uh, journey to 50, so y'all can come because I, I'm, I'm, I'm going. I'm getting there. As of next, or the week after next, it's T minus 365 days to 50. So join in the fun. Anyway, Joanne, it's so great to see you. I wish I could give you a big hug. Uh,   [00:54:21] Dr. Joanne Rondilla: well, we'll see each other soon hopefully.   [00:54:23] Dr. Robyn Rodriguez: I can't wait to, like, really break bread with you because- Yes … you know, I always know I eat well when I'm with you. Like, I r- I will still- I still dream about the ice cream, that homemade ice cream you make. Like, nothing compares ever again to the ice cream that I consumed that you make. So thanks again. Thanks everyone.    [00:54:43] Dr. Joanne Rondilla: Thank you so much everybody. Hope to see you. Thank you.    [00:54:58] Miko Lee: Please check out our website, kpfa.org/program/apexexpress to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preti Mangala-Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane-Lee. Have a great night.   The post APEX Express – 8.27.26. Dr. Robynn's Spitting Fire on Colorism appeared first on KPFA.

A Texas teacher broke down over his 17- and 18-year-old seniors who, according to him, struggle to read and write.But my question is: Was it just they didn't know how to read or are they disconnected from the literature that they are being asked to read?In my latest episode of The Reading Is Freedom Podcast, I dig deeper into this conversation.Because we cannot talk about Black children struggling with literacy without also talking about the educational system they have spent years navigating.We have to talk about the Eurocentric curriculum that was never created with Black children in mind.We have to talk about the lack of culturally relevant literature.We have to talk about what happens when children spend year after year reading books and studying history where their lives, their communities, their voices, their brilliance, and their experiences are either pushed to the margins or completely absent.And then we wonder why some children become disconnected from reading.Representation is not just about making Black children feel good. It can be a doorway to engagement. When children encounter literature that reflects who they are while also expanding their understanding of the world, we give them another reason to connect with reading.Yes, our children need strong phonics instruction.Yes, they need vocabulary, fluency, and comprehension.Yes, they need to be challenged academically.But they also need books that make them WANT to read.We can't wait until children are 17 and 18 years old to become alarmed about literacy.This conversation needs to start much earlier.

With commentary on the emergence of a ‘multipolar' world, of transatlantic rifts and the rise of ‘middle powers' ubiquitous, tales of the decline of something called ‘the West' seem to be everywhere. Yet the meanings the idea of ‘the West' acquires in spaces beyond it tell us at least as much about the state of the world as portents of its demise. Based on a combination of cultural analysis of historical writings and—most strikingly—deep immersion in often very spicy Chinese social media fora, Chenchen Zhang's new book Easting the West: Theorizing the Postliberal Conjuncture from China (Oxford University Press, 2026) theorises the shifting significations ascribed to ‘the West' in China since the late-imperial collision with European empires. Whether imagined as a source of modernity, a colonial exploiter, geopolitical rival or—most recently—a civilisation sunk into decadence and decay, ‘the West'—Zhang shows—is a foil for China-based worldviews which, whatever their anticolonial or anti-Western sentiments, are also entangled with Eurocentric hierarchies of race, nation and gender whose patriarchal and civilisational histories are rooted at least partly that very same ‘West'. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

With commentary on the emergence of a ‘multipolar' world, of transatlantic rifts and the rise of ‘middle powers' ubiquitous, tales of the decline of something called ‘the West' seem to be everywhere. Yet the meanings the idea of ‘the West' acquires in spaces beyond it tell us at least as much about the state of the world as portents of its demise. Based on a combination of cultural analysis of historical writings and—most strikingly—deep immersion in often very spicy Chinese social media fora, Chenchen Zhang's new book Easting the West: Theorizing the Postliberal Conjuncture from China (Oxford University Press, 2026) theorises the shifting significations ascribed to ‘the West' in China since the late-imperial collision with European empires. Whether imagined as a source of modernity, a colonial exploiter, geopolitical rival or—most recently—a civilisation sunk into decadence and decay, ‘the West'—Zhang shows—is a foil for China-based worldviews which, whatever their anticolonial or anti-Western sentiments, are also entangled with Eurocentric hierarchies of race, nation and gender whose patriarchal and civilisational histories are rooted at least partly that very same ‘West'. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

With commentary on the emergence of a ‘multipolar' world, of transatlantic rifts and the rise of ‘middle powers' ubiquitous, tales of the decline of something called ‘the West' seem to be everywhere. Yet the meanings the idea of ‘the West' acquires in spaces beyond it tell us at least as much about the state of the world as portents of its demise. Based on a combination of cultural analysis of historical writings and—most strikingly—deep immersion in often very spicy Chinese social media fora, Chenchen Zhang's new book Easting the West: Theorizing the Postliberal Conjuncture from China (Oxford University Press, 2026) theorises the shifting significations ascribed to ‘the West' in China since the late-imperial collision with European empires. Whether imagined as a source of modernity, a colonial exploiter, geopolitical rival or—most recently—a civilisation sunk into decadence and decay, ‘the West'—Zhang shows—is a foil for China-based worldviews which, whatever their anticolonial or anti-Western sentiments, are also entangled with Eurocentric hierarchies of race, nation and gender whose patriarchal and civilisational histories are rooted at least partly that very same ‘West'. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

With commentary on the emergence of a ‘multipolar' world, of transatlantic rifts and the rise of ‘middle powers' ubiquitous, tales of the decline of something called ‘the West' seem to be everywhere. Yet the meanings the idea of ‘the West' acquires in spaces beyond it tell us at least as much about the state of the world as portents of its demise. Based on a combination of cultural analysis of historical writings and—most strikingly—deep immersion in often very spicy Chinese social media fora, Chenchen Zhang's new book Easting the West: Theorizing the Postliberal Conjuncture from China (Oxford University Press, 2026) theorises the shifting significations ascribed to ‘the West' in China since the late-imperial collision with European empires. Whether imagined as a source of modernity, a colonial exploiter, geopolitical rival or—most recently—a civilisation sunk into decadence and decay, ‘the West'—Zhang shows—is a foil for China-based worldviews which, whatever their anticolonial or anti-Western sentiments, are also entangled with Eurocentric hierarchies of race, nation and gender whose patriarchal and civilisational histories are rooted at least partly that very same ‘West'. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

With commentary on the emergence of a ‘multipolar' world, of transatlantic rifts and the rise of ‘middle powers' ubiquitous, tales of the decline of something called ‘the West' seem to be everywhere. Yet the meanings the idea of ‘the West' acquires in spaces beyond it tell us at least as much about the state of the world as portents of its demise. Based on a combination of cultural analysis of historical writings and—most strikingly—deep immersion in often very spicy Chinese social media fora, Chenchen Zhang's new book Easting the West: Theorizing the Postliberal Conjuncture from China (Oxford University Press, 2026) theorises the shifting significations ascribed to ‘the West' in China since the late-imperial collision with European empires. Whether imagined as a source of modernity, a colonial exploiter, geopolitical rival or—most recently—a civilisation sunk into decadence and decay, ‘the West'—Zhang shows—is a foil for China-based worldviews which, whatever their anticolonial or anti-Western sentiments, are also entangled with Eurocentric hierarchies of race, nation and gender whose patriarchal and civilisational histories are rooted at least partly that very same ‘West'.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

With commentary on the emergence of a ‘multipolar' world, of transatlantic rifts and the rise of ‘middle powers' ubiquitous, tales of the decline of something called ‘the West' seem to be everywhere. Yet the meanings the idea of ‘the West' acquires in spaces beyond it tell us at least as much about the state of the world as portents of its demise. Based on a combination of cultural analysis of historical writings and—most strikingly—deep immersion in often very spicy Chinese social media fora, Chenchen Zhang's new book Easting the West: Theorizing the Postliberal Conjuncture from China (Oxford University Press, 2026) theorises the shifting significations ascribed to ‘the West' in China since the late-imperial collision with European empires. Whether imagined as a source of modernity, a colonial exploiter, geopolitical rival or—most recently—a civilisation sunk into decadence and decay, ‘the West'—Zhang shows—is a foil for China-based worldviews which, whatever their anticolonial or anti-Western sentiments, are also entangled with Eurocentric hierarchies of race, nation and gender whose patriarchal and civilisational histories are rooted at least partly that very same ‘West'.

Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford University Press, 2026) by Professor Travis Bruce explores how the small medieval kingdom of Denia in Spain became a powerful maritime state after the collapse of the Umayyad Caliphate. Its rulers built authority, not only through war and seafaring raids but also by connecting Denia to wider Mediterranean trade, diplomacy, and culture. The rise and evolution of the taifa of Denia is a powerful case study for understanding the construction of medieval maritime states in the Mediterranean. Dr. Bruce situates Denia within the collapse of the Umayyad Caliphate and explores how its rulers forged legitimacy through identity formation, maritime violence, and regional connectivity. Denia's identity was negotiated through rulership, unfreedom, and cultural hybridity, and violence — particularly predatory warfare and maritime jihad — functioned as both statecraft and economic extraction. At the same time, Denia's entanglement in commercial, diplomatic, and intellectual networks positioned it as a key node linking the Islamic Mediterranean and the Latin West. The state's trajectory cannot be reduced to narratives of decline or simple religious conflict but instead reveals a process of negotiation shaped by mobility, interdependence, and the fluid boundaries between public and private power. This narrative reframes Mediterranean history beyond Eurocentric paradigms and underscores the significance of Islamic maritime states within the wider medieval world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford University Press, 2026) by Professor Travis Bruce explores how the small medieval kingdom of Denia in Spain became a powerful maritime state after the collapse of the Umayyad Caliphate. Its rulers built authority, not only through war and seafaring raids but also by connecting Denia to wider Mediterranean trade, diplomacy, and culture. The rise and evolution of the taifa of Denia is a powerful case study for understanding the construction of medieval maritime states in the Mediterranean. Dr. Bruce situates Denia within the collapse of the Umayyad Caliphate and explores how its rulers forged legitimacy through identity formation, maritime violence, and regional connectivity. Denia's identity was negotiated through rulership, unfreedom, and cultural hybridity, and violence — particularly predatory warfare and maritime jihad — functioned as both statecraft and economic extraction. At the same time, Denia's entanglement in commercial, diplomatic, and intellectual networks positioned it as a key node linking the Islamic Mediterranean and the Latin West. The state's trajectory cannot be reduced to narratives of decline or simple religious conflict but instead reveals a process of negotiation shaped by mobility, interdependence, and the fluid boundaries between public and private power. This narrative reframes Mediterranean history beyond Eurocentric paradigms and underscores the significance of Islamic maritime states within the wider medieval world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford University Press, 2026) by Professor Travis Bruce explores how the small medieval kingdom of Denia in Spain became a powerful maritime state after the collapse of the Umayyad Caliphate. Its rulers built authority, not only through war and seafaring raids but also by connecting Denia to wider Mediterranean trade, diplomacy, and culture. The rise and evolution of the taifa of Denia is a powerful case study for understanding the construction of medieval maritime states in the Mediterranean. Dr. Bruce situates Denia within the collapse of the Umayyad Caliphate and explores how its rulers forged legitimacy through identity formation, maritime violence, and regional connectivity. Denia's identity was negotiated through rulership, unfreedom, and cultural hybridity, and violence — particularly predatory warfare and maritime jihad — functioned as both statecraft and economic extraction. At the same time, Denia's entanglement in commercial, diplomatic, and intellectual networks positioned it as a key node linking the Islamic Mediterranean and the Latin West. The state's trajectory cannot be reduced to narratives of decline or simple religious conflict but instead reveals a process of negotiation shaped by mobility, interdependence, and the fluid boundaries between public and private power. This narrative reframes Mediterranean history beyond Eurocentric paradigms and underscores the significance of Islamic maritime states within the wider medieval world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford University Press, 2026) by Professor Travis Bruce explores how the small medieval kingdom of Denia in Spain became a powerful maritime state after the collapse of the Umayyad Caliphate. Its rulers built authority, not only through war and seafaring raids but also by connecting Denia to wider Mediterranean trade, diplomacy, and culture. The rise and evolution of the taifa of Denia is a powerful case study for understanding the construction of medieval maritime states in the Mediterranean. Dr. Bruce situates Denia within the collapse of the Umayyad Caliphate and explores how its rulers forged legitimacy through identity formation, maritime violence, and regional connectivity. Denia's identity was negotiated through rulership, unfreedom, and cultural hybridity, and violence — particularly predatory warfare and maritime jihad — functioned as both statecraft and economic extraction. At the same time, Denia's entanglement in commercial, diplomatic, and intellectual networks positioned it as a key node linking the Islamic Mediterranean and the Latin West. The state's trajectory cannot be reduced to narratives of decline or simple religious conflict but instead reveals a process of negotiation shaped by mobility, interdependence, and the fluid boundaries between public and private power. This narrative reframes Mediterranean history beyond Eurocentric paradigms and underscores the significance of Islamic maritime states within the wider medieval world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford University Press, 2026) by Professor Travis Bruce explores how the small medieval kingdom of Denia in Spain became a powerful maritime state after the collapse of the Umayyad Caliphate. Its rulers built authority, not only through war and seafaring raids but also by connecting Denia to wider Mediterranean trade, diplomacy, and culture. The rise and evolution of the taifa of Denia is a powerful case study for understanding the construction of medieval maritime states in the Mediterranean. Dr. Bruce situates Denia within the collapse of the Umayyad Caliphate and explores how its rulers forged legitimacy through identity formation, maritime violence, and regional connectivity. Denia's identity was negotiated through rulership, unfreedom, and cultural hybridity, and violence — particularly predatory warfare and maritime jihad — functioned as both statecraft and economic extraction. At the same time, Denia's entanglement in commercial, diplomatic, and intellectual networks positioned it as a key node linking the Islamic Mediterranean and the Latin West. The state's trajectory cannot be reduced to narratives of decline or simple religious conflict but instead reveals a process of negotiation shaped by mobility, interdependence, and the fluid boundaries between public and private power. This narrative reframes Mediterranean history beyond Eurocentric paradigms and underscores the significance of Islamic maritime states within the wider medieval world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford University Press, 2026) by Professor Travis Bruce explores how the small medieval kingdom of Denia in Spain became a powerful maritime state after the collapse of the Umayyad Caliphate. Its rulers built authority, not only through war and seafaring raids but also by connecting Denia to wider Mediterranean trade, diplomacy, and culture. The rise and evolution of the taifa of Denia is a powerful case study for understanding the construction of medieval maritime states in the Mediterranean. Dr. Bruce situates Denia within the collapse of the Umayyad Caliphate and explores how its rulers forged legitimacy through identity formation, maritime violence, and regional connectivity. Denia's identity was negotiated through rulership, unfreedom, and cultural hybridity, and violence — particularly predatory warfare and maritime jihad — functioned as both statecraft and economic extraction. At the same time, Denia's entanglement in commercial, diplomatic, and intellectual networks positioned it as a key node linking the Islamic Mediterranean and the Latin West. The state's trajectory cannot be reduced to narratives of decline or simple religious conflict but instead reveals a process of negotiation shaped by mobility, interdependence, and the fluid boundaries between public and private power. This narrative reframes Mediterranean history beyond Eurocentric paradigms and underscores the significance of Islamic maritime states within the wider medieval world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. 

Vestas doubles second quarter profit and adds €4.7 billion in market value overnight. Plus EnBW finishes He Dreiht after a V236 blade break, the UK blocks Ming Yang’s Scottish factory, and India rules turbines are movable goods. The Uptime Wind Energy Podcast is brought to you by Weather Guard Lightning Tech, creators of the StrikeTape Ultra LPS retrofit. Subscribe to Uptime’s Substack newsletter. And check out Rosemary’s “Engineering with Rosie” Youtube channel. Have a question we can answer on the show? Email us! The Uptime Wind Energy podcast, brought to you by StrikeTape. Protecting thousands of wind turbines from lightning damage worldwide. Visit StrikeTape.com. And now, your hosts Allen Hall: Welcome to the Uptime Wind Energy podcast. I’m your host, Allen Hall, and I’m here with Rosemary Barnes, Matthew Stead, and Yolanda Padron. And three out of the four of us will be in Melbourne Australia talking to a number of operators and interested parties about WOMA 2027. Matthew, where will we be the couple of days we’re in Melbourne? Matthew Stead: So, um, first of all, we’ve got the Pullman, uh, East Melbourne, which is, uh, where the venue will be for, for 2027. Um, so that’ll be our home base. Um, we’ve got around about eight meetings planned already. So what we’re doing is we’re talking to the operators and a few other industry, um, players about [00:01:00] what we need to talk about, how we’re gonna move the industry forward in Australia. Uh, so it’s gonna be jam-packed, but there’s a little bit of time left on the Friday afternoon if there’s any late-minute, um, people that wanna get in contact and catch up with us, um, for next Thursday, Friday, or actually Friday. Uh, so yeah, it’s gonna be a, a jam-packed time. I think we’re gonna be tired, too many coffees, and talking to all the key, all the key operators, uh, about what they wanna hear about and how we can move the, the industry forward. Allen Hall: And if someone wants to put an input into the WOMA panel about what will be discussed at WOMA 2027, Matthew, how would they do that? How do they get ahold of you?  Matthew Stead: Well, we have a wonderful website, and that’s got all the details you could ever want. Um, you can also register on the website, so please register. Otherwise, um, I’m sure we’re gonna be a sellout this year for sure. So woma2027.com.  Rosemary Barnes: I just wanna add that when people talk to [00:02:00] me about the event, they always say how they love that the topics are so relevant, and the reason why that they’re so relevant is because we make sure to go around to operators and find out what are the issues that they’re really dealing with. So anybody that’s thinking of attending, even if you can’t, you know, meet us up, meet up with us in Melbourne, get in touch and tell us what are the, yeah, what are the topics that you’re struggling with that you’re not, um, you’re having trouble finding enough information, having trouble finding the people that can help you. And y- yeah, like we take all of that information, and that’s how we come up with our agenda each year. And yeah, I mean, for us, that’s the, the main thing is that this has to be really relevant, up-to-date information for the industry, and we need your help to make sure it stays that way. I  Matthew Stead: mean, that’s what we’ve done the last two years, so this is– we’re just repeating the formula, um, listening to the operators and getting the good topics and the good speakers. Allen Hall: Well, Vestas has had a good quarter. Uh, the, for the last couple of years, honestly, s- [00:03:00] Vestas has been really thin on margins. There was questions about it continuing on. Rising costs mostly, uh, supply chains, especially during COVID, were bad. Uh, and, uh, but for the most part, the shareholders stayed attached. Well, that story is changing rapidly. The world’s largest turbine maker posted second quarter operating profits of $400- €46 million, more than double what the analysts had expected, and it’s raised its full-year margin guidance alongside half-year results for the first time in a decade. The shares climbed about 20% in Copenhagen, adding roughly €4.7 billion of market value in a single session. Now, the chief executive, uh, Henrik Andersen, ha- put it plainly to, uh, uh, in a couple of news sources that something much bigger is happening and Vestas is gonna be the, the leader in wind. That’s how I read it, that everybody [00:04:00]at Vestas was super happy with the, the change in direction and things were moving up steadily. But a 20% jump in a day is remarkable. You don’t see that in large industrial businesses like wind energy. Matthew, this has real implications on what happens next for Vestas because success like this usually means more orders.  Matthew Stead: Yeah, I wonder what’s going on under the hood there. Um, I mean, Vestas is a quality company, although, although can I just do a quick segue? How many turbines were installed in Denmark in the last, uh, two years? Like last year and the year before?  Allen Hall: I don’t know. How many?  Matthew Stead: I believe it was eight turbines installed onshore in Denmark last year, and the year before it was 12. So, you know, maybe, maybe Vestas needs to focus on their own backyard a little bit as well. Allen Hall: I’m not sure there’s a lot of opportunity there. Yeah, onshore.  Matthew Stead: How can you ever be full? I mean, there’s always, um, [00:05:00] uh, you know, um, you know, resiting or, um, you know, upgrades and-  Rosemary Barnes: You know what? Allen and I are probably gonna get some time in Jutland, uh, later this year, um, and that area and the old wind turbines there was actually the inspiration for my whole YouTube channel. It just, ’cause there’s, you know, there’s turbines there from, the earliest one is, um, from the ’70s and still going. I think it’s one and a half megawatts, actually huge for, for that time. Um, and it was like community made, um, at Tvind. But anyway, I’m interested to revisit the site and have a look and see are these, you know, all these old turbines still there. It’s only, like six years since I went through and did the experience but for the most part, they don’t seem to be yet pulling down the, the small old ones and putting up big ones. There’s a lot of, a lot of them are community owned. Um, and yeah, I mean, Danish people love wind turbines, but there’s only so many that you can have onshore. Like, people are happy to live near them by, you know, the standards of people in other countries, but you don’t want [00:06:00] one in your literal backyard. I think that there is, there, there is a, a limit to how many more onshore wind turbines that you can get in that area and offshore expansion is the more likely way to go. Um, and also I think it’s, it’s, it’s good to recognize that if you have a domestic only or a domestic first strategy, that will only get you so far and then you have to expand, and I think Denmark did that really well. I think Germany a little bit less. I think that Enercon were a bit surprised, um, by their strategy. It, uh, they had a real hard time anyway when they had to transition away from mostly Germany to getting overseas. And obviously, like if you look at China, they have most of their installations are in China. They are trying so hard to get outside of China because it’s not, like even a market as big as China, it’s got decades to go before it will be full. Um, you can still recognize that that’s not your, like long-term strategy for growth has to involve expansion, I think.  Allen Hall: I think Vestas, regardless of what happens in Denmark, is making a play for the United States. That seems to be [00:07:00] where a significant effort is happening at the moment and on offshore. Their– Vestas seems very excited about the offshore opportunities. Of course, there’s a ton of wind turbines gonna be installed in the UK and, and all around Northern Europe. Offshore, the opportunities to buy turbines, there’s only a couple that you could get today. Uh, uh, the GE Vernova offerings I, I don’t think are gonna fit the mold, and I don’t know if GE’s even actively selling. So their competitor realistically is Siemens Gamesa, which does seem like the smaller player at the minute versus Vestas, which is heavily pushing the V236 and will fill order books like crazy, I think, uh, just based upon the, the history they’ve had and everybody knowing who they are. So Also on the move in Australia, right? Vestas is huge in Australia right now.  Rosemary Barnes: I think it’s really good that their, um, yeah, finances, uh, are [00:08:00] looking a bit better ’cause it’s been funny. Like, I tried early on in my wind career to invest in, you know, wind turbine manufacturers knowing that there would be immense growth, and I was right. There, there was immense growth. Not that that was so hard to figure out that there would be, but it did not lead to any kind of, um, return on, on anything, you know. Like, that did not keep pace with the just general market. Um, so I, I stopped trying to, stopped trying to invest to that. But it has been really, really hard for the companies to, you know, raise money or y- you know, do any of the things that they need to do because they’ve always, like, they’re growing, growing, growing, but finances has been so tight that it has been a real constraint on the amount of engineering that they could do, and I really hope that Vestas are gonna take this opportunity that they’ve got compared to, you know, a lot of the other manufacturers. Vestas do have really strong, um, innovation and, yeah, engineering capabilities for doing– you know, developing new technologies and improving them, and I really hope that they’re taking this opportunity to build that up. There are a lot [00:09:00] of very good engineers with a lot of experience in the industry in that area that are working in other fields at the moment because, you know, there’s been a lot of contraction in Denmark. So I don’t know, it seems like a really good time to hire back some of that really in-depth knowledge and, yeah, get a- get ahead of, you know, some of the future quality problems. We’re going through such a hard time at the moment from the fast development that happened in the 20-teens when there wasn’t a whole lot of money around. We’re dealing with quality problems now, so, you know, maybe we can get ahead and not have the next round of them if we can invest in just a lot more, uh, engineering capacity.  Allen Hall: When you have success like Vestas has, usually the upper level management and some of the executive team starts getting pilfered, that they’ll get offers to repeat that success at another company, and it sounds like that process has started already. There’s a couple of executives that have recently departing or are in the midst of departing from Vestas. [00:10:00] I would see that continuing f- at least for the next six months, uh, because everybody wants to repeat that, right? If you can get a 20% increase in your valuation overnight, uh, I can, I can list a number of companies, regardless of industry, that would love to participate. Even in a 5% increase, that would be remarkable. So, um, Vestas is gonna have a hard time holding onto this. That’s just the nature of the business where things are successful, people will wander. And Rosemary, I, I think they’re– And Yolanda In, in my book, Vestas should sort of s-stand down and just make quality products. I’m not sure you sh-should tinker too much at the time being and just make the good stuff better. That seems like a way to really increase profits.  Yolanda Padron: Yeah, I mean, solving a lot of the issues that– And, and that’s not just a Vestas exclusive thing, right? All of these OEMs have some sort of issue that maybe– I know Rosie’s touched a lot on, on it, where [00:11:00] you build this version A and then version B solves one of the small little issues, but now it creates another little problem, and then you have version C, and then everything just kinda has its own niche little issue, um, that really expands over time. So if they could solidify what they already have in, in a, in a model that, that would help them just even keep a lot of their customers, I think that’d be great, and it would help, certainly help them, um, not continuously, like, rotate around the customers, ’cause it almost feels like, at least in the States, right, you, you get GE to be really, really strong and have a huge market share, and then GE starts focusing more on gas turbines, so then they all go onto Vestas, and then they all go onto Ontara now. Um, and then just, you know, just kind of everybody starts cycling through them because they just kind of want something that’s better quality than what they’re getting in the long haul.  Matthew Stead: Allen, you, you talked about you think there’s something big under the hood. I think you, you [00:12:00] thought that maybe Vestas was angling towards something or being quite bullish. Do you think that they might take over GE Vernova?  Allen Hall: I don’t think they’re gonna grab Vernova, and I don’t think Vernova is for sale at the minute, but I wonder if Siemens Gamesa is, or Nordex. I mean, Nordex has done terrific the last couple of quarters and is making inroads in places that I didn’t think possible three, four years ago. Uh, the European marketplace is be- becoming really unique in that sense that there’s a lot of money being put out. But is there a sole perfect solution for Europe? Not at the minute, ’cause you got two competitors there, and then China trying to, to work its way in. Will the Europeans come together and form something more united, even if it’s just a partnership, a loose partnership, versus letting China on the shores? We’ll see. 64 of the largest machines that Vestas has builds are standing off the German coast, but one blade is missing a [00:13:00] piece. We’ll talk about that when we come back. Speaker: Are you overspending on lightning repairs? Most operators are because solving lightning damage is complicated. Weather Guard Lightning Tech helps operators reduce lightning damage. Our innovative StrikeTape lightning diverter protects over twenty thousand blades worldwide. Now, StrikeTape Ultra installs faster than ever. StrikeTape Ultra cures uptower in just fifteen minutes, even in cold weather. Visit weatherguardwind.com to schedule a call. Allen Hall: Well, Germany’s largest offshore wind farm is now fully installed, and EnBW confirmed this, uh, past week that all 64 of the Vestas V236 15-megawatt turbines are s- standing at the He Dreiht wind farm about 85 kilometers northwest of Borkum. Uh, 960 megawatts, [00:14:00] 2.4 billion euros invested. Man, these offshore projects are expensive to get installed. Uh, so it’s power for roughly 1.1 million households, and there’s no state subsidy behind any of it. And so this is a little bit of a u- unique situation. Uh, th- well, the one footnote about the wind farm is they had a V236 blade break and fall into the North Sea, and they had fished it out and I think I passed along s- pictures that I saw online of, uh, one of the police boats pulling the shear web out of the water I don’t know what to think anymore about some of these offshore blade issues. Obviously, Vestas is very conscientious about it and will be doing RCAs and engineering reviews and all the above to go identify what the problem is. But it does just lead to a little bit of a pause of do– what is going on for some of these offshore [00:15:00] wind blade installations or, or whatever’s causing these blades to break? Do we have a good handle on it? Yolanda, is– are we following up on all the design details so that we can prevent these things in the future?  Yolanda Padron: I mean, I’d, I’d hope you’d be following up on the design, right? Like, and, um, but I think there is still a little bit of a disconnect from, from what we’ve seen, and again, not just Vestas exclusive, um, between the people who are designing and the people who are manufacturing, the people who are in operations, right? So, uh- The, from what we’ve heard, uh, this could have potentially been a, um, partially because of a transportation issue, which is what happens a lot in onshore. It’s a lot more common than we would like it to be. Um, and so that even goes beyond what would go on in the design studio and what would go on in the manufacturing and what would [00:16:00] go on even just for the people that are running the site, right? So, so some sort of, um, in between, uh, EPC error. Um, but yeah, I just think that, like in a lot of industries, there should be a lot more communication between all of these teams on the lower level, so that way a lot of these problems can, can be avoided.  Allen Hall: I’m wondering if it’s actually an issue on the, the testing side. And, uh, the one question that just popped up, and we saw from the ORE Catapult, uh, survey that’s being conducted at the moment, and if you haven’t participated in that, you just visit ORE Catapult and answer some of the survey questions. But torsion on a blade, which is very difficult to test for, and it really isn’t tested for today, but does happen during the move and the transportation of these big offshore blades. Is it one area that we need to do a little more work in or maybe spend some more time focusing on it to see what is happening as blades are [00:17:00]moved?  Rosemary Barnes: The thing about te- torsion is that it is much more significant as blades get longer. I can’t, I can’t remember the equation off the top of my head, which is, um, bothering me. But I think it scales with, like, the fourth power or something of, of length. And so whilst it was always a bit of a problem, it’s much more of a problem as it gets, as blades get bigger. I mean, they’ve never, like, fully tested a blade, and there was always a lot of reliance on, hey, y- you know, like we’ve tested certain things that is possible to test in a test facility on the ground. But they also rely on their decades of experience of how blades actually behave in the field. But, you know, remember, that’s a real lagging, lagging indicator because y- you know, their decades of experience is mostly with lots smaller blades. Now, blades are really different because they’re longer and different effects are, are taking over. It’s not just, uh, torsion, but it’s also the laminates get much thicker, and then y- you know, you, you have issues with the way that they’re curing, [00:18:00] and there’s a lot more just space for, um, defects to be present in a really thick laminate All of those things add up. Oh, yeah, then add in addition, like new materials, carbon fiber is new, and then new ways of producing it, you know, pultrusions, um, all kinds of different materials like balsa’s being replaced with foams and, um, like, you know, 10 times that number of what sounds like a small innovation, but all of these things have the potential for damage and don’t have a really long track record in the field to be able to kind of calibrate. We do need to remember that, like, when you do something new, things are gonna break, uh, sometimes, they’re gonna fail sometimes. If they don’t, then you’re definitely being too conservative, and your product is costing more than it should, and nobody wants more expensive wind energy, right?  Matthew Stead: Rosie, Rosie, I, I know you’re doing some, some excellent work on, um, industry studies around erosion and temperature and so forth. Um, I just wanted to let a little secret out of the bag that, um, in the future there will also be some [00:19:00] other studies on torsion and blade twist and blade dynamics. So, um, just a few things are in, in train at the moment, which I can’t share, share, but, uh, watch this space around better understanding blade twist. Allen Hall: The Hydride wind farm runs on European turbines, but the next one might not. Two governments with two very different answers on who gets to build Europe’s wind fleet. Delamination and bondline failures in blades are difficult problems to detect early. These hidden issues can cost you millions in repairs and lost energy production. CIC NDT are specialists to detect these critical flaws before they become expensive burdens. Their nondestructive test technology penetrates deep into blade materials to find voids and cracks traditional inspections completely miss. CIC NDT maps every critical defect, delivers actionable [00:20:00] reports, and provides support to get your blades back in service. So visit cicndt.com because catching blade problems early will save you millions Well, two countries and two decisions, one question. In Scotland, the UK government blocked plans for the Chinese manufacturer Mingyang to build a turbine factory, uh, near Inverness on national security grounds. 1.5 billion pounds of investment, up to about 1,500 jobs. And First Minister John Swinney has asked the new prime minister to reconsider. And the UK energy secretary minister called that request irresponsible. Meanwhile, up in Denmark, Vattenfall has just won two offshore wind farms and will not say whether it will buy European turbines. Danish suppliers are not taking that quietly. So [00:21:00] the Scotland question about the Mingyang factory is at least being discussed again with the new prime minister in the UK. It does seem like there’s a lot to do and get the government formed and make all this stuff happen. But I don’t see a Burnham administration changing the outcome for Mingyang, but I could be wrong. At the, the same time, Vestas is pushing for a more Eurocentric focus and to really keep out the Chinese. Uh, something has to give here pretty soon.  Matthew Stead: I actually think Mingyang should, um, set up a factory in Scotland. I, I mean, what’s wrong with that? I mean, uh, why is that a security issue?  Rosemary Barnes: Set up the factory and put the, like, whatever you’re worried about, put protections in place for it, require it to be a local joint venture or whatever. You know, we’ve seen the blueprint in many of what used to be, you know, less rich countries. That’s how they, you know, got a head start on some of these technologies. It’s not like, I don’t think that China [00:22:00] has a head start on wind, wind turbine technology, but they certainly have different ways of doing things that, um, yeah, we could, we could learn from. But I think across the board, wind turbines, batteries, solar panels, whatever, let them set up factories, put the rules in place that mean that your country benefits from it and you’re getting the, you know, the information transfer.  Yolanda Padron: Do you think that’ll, like, impulse a lot of these more established European companies to maybe start fixing some of the issues that they’ve known about for, for a while, um, particularly regarding the blades and everything that we’ve talked about earlier? Like, there’s enough competition there, so maybe they need to start looking a little bit more deeply into their problems.  Allen Hall: Do we think that Chinese operations have been out front, forward, honest, I’ll even use, about their blade issues?  Rosemary Barnes: No, but this is a good way to find out, isn’t it?  Allen Hall: Governments decide who is allowed to build a turbine after a discussion on Scotland. Uh, but, but [00:23:00] occasionally, a court decides what a turbine legally is. India has just settled that question, and the reasoning should be of interest to anybody who ships machines across a border right after this. As wind energy professionals, staying informed is crucial and let’s face it, difficult. That’s why the Uptime Podcast recommends PES Wind Magazine. PES Wind offers a diverse range of in-depth articles and expert insights that dive into the most pressing issues facing our energy future. Whether you’re an industry veteran or new to wind, PES Wind has the high-quality content you need. Don’t miss out. Visit peswind.com today. A tax fight in India has produced a definition every turbine supplier should read. Is a wind turbine bolted to a concrete foundation movable goods, or is it immovable property? State tax authorities argued immovable, which would have [00:24:00] taxed erection and commissioning contracts at 18% instead of 5%. The Andhra Pradesh, uh, High Court disagreed, and on the 12th of August, the Supreme Court declined to interfere. The reasoning rests on something this whole industry takes for granted. A turbine can be taken down, moved, and put back up. So a turbine is a movable object, and it has less taxation. Bonus. So this is a really interesting discussion that’s happening in India because it’s probably symptomatic of things we’re seeing elsewhere across the world about taxation for wind turbines, right? That, um, if there’s a way to tax a wind turbine, we’re gonna try to do it. This is a unique way, uh, that happens in India where depending on if it’s permanent or movable, the tax rates are different. I, I guess that would apply to a lot of components inside a wind turbine too, Matthew, don’t you? Like the, the generator, the, the big heavy things, [00:25:00] gearbox, generator, blades, rotors, tower sections, would be taxed at a, a lesser rate. Matthew Stead: I agree with the court case that it’s all movable and, uh, you can actually buy turbines on the secondhand market, can’t you? I mean, if I wanted to buy, yeah, whatever, whatever, I could buy one and, and put it up in my backyard if I had a bigger backyard. Um, so yeah, I vote for movable. I vote for lower taxes. Yolanda Padron: The way that it would work a lot of times in the US is, I mean, it’s, you pay, the company itself pays a lot less than they would’ve over time, right? Just by pure, the, the regular kind of tax laws. Um, but the community, there’d be just direct donations to the community, so then they’d get, uh, like money would actually come into the community where the turbines were being built instead of just distributed around the state, which I mean, in a state as big as Texas, it gets, um, but easier for that c- um, that county to get a lot more, uh, funding than they would typically get if it was [00:26:00] through a big enough area. Um, but yeah, no, I agr- I completely agree with you guys that, that this should be a movable good. I mean, how many times have we seen, uh, even just a blade, um, that it looks like it’s, uh, just a, a failed blade that they have to go in and replace, and then they take it out, fix it, and then just bring it back to the same site or take it to another site across the country. And, and to that point, like if you were to h- judge it as something that’s immovable, would then any blade replacement just not be taxed? Because then it’s, you’re moving that one component and two, but it’s essentially the same turbine. Like, I don’t know how that all would make sense.  Allen Hall: I think the Uptime Supreme Court agrees with the Indian Supreme Court that wind turbines are movable, and that’s good. Well, that wraps up another episode of the Uptime Wind Energy podcast. If today’s discussion sparked any questions or ideas, we’d love to hear from you. [00:27:00] Reach out to us on LinkedIn. And if you found value in today’s conversation, please leave us a review. It really helps other wind energy professionals discover the show. And don’t forget to subscribe so you never miss an episode. For Rosa, Yolanda, and Matthew, I’m Allen Hall. We’ll see you here next week on the Uptime Wind Energy podcast.

Get 30 Days of Merlin free at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠MerlinCrypto.Com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Are you bringing your "whole self" to work, or are you just performing a highly rehearsed role?In this episode of Age of Jeremy, I deconstruct the modern standardized interface of corporate professionalism. I explore sociologists Erving Goffman's concept of "Dramaturgy" to reveal how the line between our "Front Stage" performance and our "Back Stage" reality has completely collapsed. I dive deep into the numbers, dissecting the staggering 42.7% professionalism proficiency gap reported by employers alongside Gallup's record-low respect metrics. I also confront the structural tax of codeswitching and how Eurocentric standards have historically policed identity, sparking legal revolutions like the CROWN Act. Finally, I tackle Herminia Ibarra's Authenticity Paradox: Why staying "true to yourself" can sometimes trap your career growth, and how you can transition from a static identity to Adaptive Authenticity. Stop squeezing yourself into a corporate mold—it's time to start leading within it. Enjoy! Join the Age of Radio Discord | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/EeamD8WcjN⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Follow me on Goodpods ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://goodpods.app.link/usUyBZzhuNb⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Free Financial Consultation: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://forms.gle/B6nNZ2FbxbhESCHg9⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Red Wizard Gaming Society: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/9D43EszdUB⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   DM if you are interested in Life Insurance! If you or someone you know has been struggling or in crisis please call or text 988 or chat ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠988lifeline.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  

Body shame is pervasive, especially for women but increasingly for everyone, and it gets in the way of much more than how we feel in a swimsuit. It gets in the way of presence, pleasure, and our capacity for real connection. This is the first episode in a series I'm doing on body shame. If you've ever been so in your head about how you look that you couldn't stay present with a partner, or with yourself, this one is for you.I walk through where body shame actually comes from (spoiler: it's not truth, or you, that's the problem), the business model built on manufactured insecurity, the medical misinformation and racial history behind our cultural obsession with weight, and why shaming yourself has never once helped anyone change. I also share the exact steps I used to move from shame to neutral to genuinely loving my body.In this episode:Why body shame kills presence, pleasure, and desire, and why underconfidence itself isn't sexyWhere body shame really comes from: family, culture, diet culture, and a patriarchy that built this by design, not by accidentThe advertising strategy behind manufactured insecurity, including research on exactly when women feel worst about themselvesDebunking the medical myths: why BMI was never built to measure individual health, and why weight stigma itself, not weight, is the real risk factorThe racial history behind fat phobia and Eurocentric beauty standards, and how that bias still shows up in medicine todayWhy shaming yourself has never once helped you change, and what your inner rebel is actually trying to tell youMy own story of hiding my arms for years, and finally wearing tank tops without a second thought"Point positive," the whitewater kayaking principle I now use to retrain my brain out of shame spiralsThe exact steps for shifting from shame to neutral to genuinely believing you're lovable and attractive exactly as you areTopics and keywords: body shame, body image and sex, somatic sex coach, feminist sex coach, overthinking sex, get out of your head in bed, weight stigma, health at every size, mindset work for body image, somatic intimacy coachResources mentioned: Health at Every Size: The Surprising Truth About Your Weight, by Lindo Bacon, PhD  https://lindobacon.com/health-at-every-size-book/Send Laura Fan MailGet my free guide: Get Out of Your Head: A Starter Guide to Releasing the Pressure, Shame, and "Shoulds" Around Intimacy at https://laurajurgens.com/guideMore links: Substack at https://laurajurgens.substack.com/Wheel of Erotic emotions, go to: https://laurajurgens.com/wheelCopyright notice: All content in this podcast is copyrighted and copying, scraping, data mining, or using the content to train AI is prohibited. 

Is our history of World War II missing its most important chapter? For many in the West, the story of the Second World War is told through D-Day, the Blitz and the liberation of Europe. Yet some of the war's most consequential battles were fought in Asia, where the conflict claimed millions of lives, hastened the collapse of European empires and reshaped the modern world. Professor Hans van de Ven argues that the war in Asia was not a peripheral theatre, but central to the making of the post-war world. In this episode, he speaks to Hannah Lucinda Smith about reconstructing one of the most important yet neglected chapters of the twentieth century, challenging a Eurocentric understanding of the Second World War and showing how the conflict laid the foundations of Asia as we know it today. How did Japan's imperial ambitions transform the continent? Why did the war accelerate the end of European colonial rule? And how did leaders including Mao Zedong, Jawaharlal Nehru and Sukarno emerge from its aftermath to forge a new Asia? Hans van de Ven is a world-renowned historian of modern China, a Fellow of the British Academy and a Professor of Modern Chinese History at Cambridge and Peking Universities. His new book is Blood Dawn: World War II and the Making of Modern Asia. Hannah Lucinda Smith is a journalist and foreign correspondent reporting on global politics, conflict and international affairs. If you'd like to become a Member and get access to all our full conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dr. Carl Truesdale joins Naked Beauty to talk about how he became the go-to plastic surgeon in Beverly Hills. During our conversation Dr. Truesdale shared how his scientist and artist parents influenced his early interests, and ultimately his career. As a child he was a science nerd who attended science camp, and a gifted portrait artist. He was always interested in finding the beauty in people's faces, an interest that would never leave him. While in medical school, Dr. Truesdale was faced with more limited perspectives on beauty and technique that prioritized Eurocentric features. Dr. Truesdale shared with us that he made it his mission to challenge these dated perspectives and provide his clients of color with high quality service that does not fundamentally change what they look like, and ultimately, who they are.Dr. Truesdale is best known for his natural-looking procedures, especially deep plane face lifts, but our conversation covers many procedures. We get the scoop on facelifts filler, buccal fat removal, fat transfers, rhinoplasty, lip lifts and more. Dr. Truesdale generously explains how many of these procedures work, and what he takes into account before agreeing to perform them on his patients. We also talk about his interest in social media, and why dispelling disinformation online about medicine and science is so important to him. We also discuss the treatments he dislikes, when he'll reject patient requests, and the signs that tell him a patient should be recommended to therapeutic services pre-treatment. Dr.Truesdale has changed his industry and we are so excited for you to hear how he changed what was possible in his field. Tune in as we discuss:(3:45) Growing Up A Science Nerd(5:05) His Background As A Portrait Artist(6:20) How He Saw Himself Growing Up(7:25) Challenging Norms About What It Means To Be Beautiful(8:50) How Plastic Surgery Helps People(9:45) The Privilege Of This Work(10:55) How Aging Changes Our Faces(11:35) If The Collagen Hype Is Legitimate(13:15) Aging More Rapidly At Certain Periods In Our Lives(15:15) What A Deep Plane Facelift Entails(16:40) Why Lip Lifts Are So Interesting(19:50) Avoiding Overfilling and Over-Injecting(21:00) Thoughts On The Lack Of Integrity In The Plastic Surgery Industry(22:25) The Rising Popularity of Blepharoplasty(23:50) The Value Of Buccal Fat Removal(25:55) Why Fat Transfers Are The BBL of The Face (27:00) Fat Transfer Under The Eye Versus Filler(27:30) How Long Filler Can Actually Last(28:35) Lower Face Jowling(29:39) Why He Doesn't Love KYBELLA(30:05) Why Brow Lifts Are Effective Procedures(31:17) How Rapid Weight Loss Affects The Face(36:20) Unlearning Eurocentric Teaching Models(36:45) Why He's Vocal On Social Media(38:25) Procedures He May Get Done One Day(39:25) Thoughts On Ethnic Rhinoplasty(41:08) The Best Way To Determine How We'll Look As We Age(42:15) Red Flags From Patients(46:10) Advice to Upcoming Plastic Surgeons(47:15) Self-Care and Gratitude Practice(50:15) When He Feels Most Beautiful Rate, Subscribe & Review the Podcast on AppleJoin the Naked Beauty Community on IG: @nakedbeautyplanetThanks for all the love and support. Tag me while you're listening @nakedbeautyplanet & as always love to hear your thoughts :)Check out nakedbeautypodcast.com for all previous episodes & search episodes by topicShop My Favorite Products & Pod Discounts on my ShopMyShelfStay in touch with me: @brookedevardFollow Dr.Truesdale @doctor.truesdale Hosted on Acast. See acast.com/privacy for more information.

In “The Fourth Turning of the Wheel,” Vince Horn traces the Three Turnings of the Wheel of Dharma from early Buddhism to Tibetan Vajrayana, then argues we're living through new turnings right now—the modern, postmodern, and metamodern waves of Buddhist practice—and asks what it takes to hold them all.Get access to the full Modern Buddhisms training cohort by joining the Pragmatic Dharma Sangha.

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Freedom to Know: Creating Community with Ambedkar, Du Bois, Iqbal, Ramabai and Tagore (Edinburgh University Press, 2025) asks how a (world) community can be created to allow structural minorities equitable access to intellectual and material resources Draws on a range of primary sources Brings the work of W.E.B. Du Bois into conversation with his Indian contemporaries Adds a novel historical perspective to recent scholarship on critical social epistemology Diversifies current ways of doing Indian philosophy Abstract: In this book, Monika Kirloskar-Steinbach studies how Bhimrao Ambedkar (1891-1956), W.E.B. Du Bois (1868-1963), Mohammed Iqbal (1877-1938), Pandita Ramabai (1858-1922) and Rabindranath Tagore (1861-1941) diagnose the epistemic oppression they perceive and experience, their analysis of the coloniality of being as its cause, and their proposals to counter it. Kirloskar-Steinbach explores how these voices seek to co-create a space in which they can experience what it means to be free from the conceptual domination of academic frameworks, relish that freedom with their collaborators and, in the equal participation that that space affords, develop open-ended concepts that help them to resist the coloniality of being. Jessica Zu's personal reflection: This book models for readers and scholars alike on how to practice "hermeneutical democracy." The notion of hermeneutical philosophy resonates strongly with Artruso Escobar's philosophy of "pluri-verse" instead of Eurocentric metaphysics of "uni-verse", Roger Ames's "zeotology" or philosophy of the living in Chinese traditions, and Brook Ziporyn's mystical atheism against the dominant paradigm of "nous as arché". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The LSE Middle East Centre hosted the launch of Shabnam Holliday's new book, Sovereignty in Iran: Challenges to Eurocentrism from Ancient Iran to the Islamic Republic. This multidisciplinary and interdisciplinary collaborative project examines sovereignty as a plural concept through the case of Iran, challenging Eurocentric assumptions in the Humanities and Social Sciences. The discussion explored the book's examination of sovereignty from ancient Iran to the Islamic Republic, including the Woman, Life, Freedom protests.

#rbcf #elijahmuhammad #malachizyork Youtube: https://youtu.be/4KXuMGl0fPoPodcast: https://spotifycreators-web.app.link/e/DwYJpIRau4b In this thought-provoking episode, we dive deep into the theological revolutions sparked by the Honorable Elijah Muhammad and Dr. Malachi Z. York. While leading distinct movements, both of these influential figures in the realm of Black spirituality and esoteric thought shared a common target: the "Spook God" concept. Join us as we explore how they systematically deconstructed the traditional, orthodox idea of a formless, invisible spirit in the sky. We unpack Elijah Muhammad's foundational teachings in the Nation of Islam regarding the physical reality of God as a man and compare them to Malachi Z. York's complex Nuwaubian cosmology that replaced ethereal spirits with supreme beings and extraterrestrial ancestry. Discover how their mutual rejection of "spookism" was utilized as a tool for mental liberation, challenging Eurocentric religious conditioning, and empowering their followers with a tangible, self-reflective understanding of the divine. Whether you are a student of theology, esoteric history, or the Conscious Community, this episode offers a fascinating comparative analysis of two parallel ideological shifts.Hashtags: #ElijahMuhammad #MalachiZYork #SpookGod #NationOfIslam #NuwaubianNation #consciouscommunity #blackspirituality #esotericknowledge #Theology #mentalliberation #deconstruction

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices

Disabled Empire: The Colonial Body in First World War Britain (U Chicago Press, 2026) examines how imperial precedents and racial ideologies shaped the medical treatments that the British state offered to several million Black and brown servicemen during World War I. In recovering the voices and experiences of these soldiers, Hilary R. Buxton illustrates how they navigated the institutional culture of the imperial military and how they helped to shape health and welfare systems well beyond the interwar period. The Great War was the first time that troops and volunteers from nearly all reaches of the Empire participated in the war effort side-by-side. Despite official attempts at segregation, colonial troops met in trenches, mobile camps, casualty clearing stations, hospital ships, and convalescent homes. Just as importantly, those organizing treatment encountered men of different ethnicities, religions, and cultures from across and beyond the British Empire. For British officials, this moment offered an opportunity to remake colonial efficiency and medical knowledge. Yet, as Buxton shows, colonial servicemen were not passive subjects in a wartime laboratory: they were vocal participants who demanded a say in the therapies prescribed to them, the rations they required, the psychiatric care they received, and the prosthetics with which they were fitted. Together, these encounters profoundly remade colonial relations, reshaping imperial science, administration, and colonial understandings of subjecthood.Disabled Empire pushes literature on the war and medicine outside its national, Eurocentric focus to confront the colonial logic of global health inequity. Hilary R. Buxton is assistant professor of history at Kenyon College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

As the United States approaches the 250th anniversary of its founding, a new AP-NORC poll reveals a nation wrestling with its identity, its democratic institutions, and its place in the world. Only about 25% of Americans now believe the United States stands above all other countries, while nearly 30% say there are better countries elsewhere—a significant increase from 19% in 2016. Meanwhile, confidence in democracy as a defining feature of American identity has declined, with only about two-thirds of Americans viewing a democratically elected government as highly important to the nation's identity, down from 80% in 2021. Younger Americans are especially skeptical, with 44% of adults under 30 believing other countries are better than the United States. (AP News) In this episode of Let's Have This Conversation, we welcome Dr. Bernd Reiter, Professor of Comparative Politics and Latin American Studies at Texas Tech University and an internationally recognized expert on democracy, race, decolonization, and social change. With a career that began in activism across Germany, Colombia, and Brazil, Bernd brings a truly global perspective to some of the most pressing challenges facing democracies today. Drawing from his latest books, Status: Honor and White Privilege in Brazil and Beyond and The African Origins of Democracy, Bernd challenges conventional assumptions about democracy, governance, and progress. He argues that many of the solutions to today's democratic crises cannot come exclusively from Western nations and that valuable lessons can be found in Africa, Latin America, and other regions often overlooked in mainstream political discourse. During our conversation, we explore the growing concerns about democratic backsliding and authoritarianism, the impact of economic inequality on civic participation, and how innovative democratic models from the Global South may offer practical solutions for rebuilding trust and representation. We also discuss the importance of decolonizing knowledge, questioning Eurocentric narratives, and creating more inclusive approaches to understanding history, power, and governance. As political polarization, economic uncertainty, and declining faith in institutions continue to shape public opinion, this conversation offers a timely examination of what democracy can become when we are willing to learn from a broader range of voices and experiences. Rather than focusing solely on what's broken, Dr. Reiter invites us to imagine new possibilities for democratic renewal in an increasingly interconnected world. Whether you're concerned about the future of democracy, interested in global political innovation, or seeking fresh perspectives on America's role in the world, this episode challenges assumptions and expands the conversation about where meaningful change may come from next.     For more information: https://www.berndreiterphd.com/ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I'm unpacking the history of female body hair removal, the rise of shaving and Brazilian wax culture, and why women are taught to see natural body hair as “gross.”From Ancient Egypt and razor advertising to pornography, patriarchy, and Eurocentric beauty standards, we're digging into how female hairlessness became tied to femininity, desirability, cleanliness, and control. Why is body hair considered masculine on men but unacceptable on women? And why does modern beauty culture reward women for removing visible signs of adulthood from their bodies?Are. You. Ready?****************Sources & References:Attwood, Feona. Mainstreaming Sex: The Sexualization of Western Culture. I.B. Tauris, 2009.Foucault, Michel. Discipline and Punish: The Birth of the Prison. Vintage Books, 1995.Gill, Rosalind. Gender and the Media. Polity Press, 2007.Herzig, Rebecca. Plucked: A History of Hair Removal. NYU Press, 2015.Ovid. Ars Amatoria (The Art of Love). Translated by James Michie, Modern Library, 2002.Peiss, Kathy. Hope in a Jar: The Making of America's Beauty Culture. University of Pennsylvania Press, 2011.Strings, Sabrina. Fearing the Black Body: The Racial Origins of Fat Phobia. NYU Press, 2019.Tyldesley, Joyce. Nefertiti's Face: The Creation of an Icon. Harvard University Press, 2018.Wolf, Naomi. The Beauty Myth: How Images of Beauty Are Used Against Women. Harper Perennial, 2002.Additional historical and cultural analysis referenced throughout the episode includes studies on Ancient Egyptian beauty and grooming rituals, Islamic hygienic traditions and body hair practices, feminist media theory surrounding bodily surveillance, pornography and beauty culture, beauty labor and gendered self-surveillance, racialized beauty standards, Eurocentric femininity, and contemporary discussions surrounding Brazilian wax culture, “clean girl” aesthetics, and social media beauty trends.****************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on TikTok & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************Intro/Outro Music:“Fame Inc” by Savvier — https://icons8.com/music

Abby and Patrick welcome clinician, activist, and writer Lara Sheehi, author of the brand-new book, From the Clinic to The Streets: Psychoanalysis for Revolutionary Futures. Situating this book and her other work within the context of her background and experiences with psychoanalytic institutions, Sheehi leads Abby and Patrick on a frank and searching conversation with far-reaching implications. What does it mean to identify with psychoanalysis in the abstract, what are the tools psychoanalysis gives us for thinking about the political stakes of our identifications, and what does it mean when psychoanalytic institutions demand disidentification from lived experiences and urgent political concerns? What stories does mainstream psychoanalysis tell about itself, what histories does it repress, and what contemporary material realities does it disavow? What are the promises of a “despecialized” psychoanalysis, and how might a despecialized psychoanalysis put psychoanalytic concepts and approaches to liberatory use? Addressing these questions and more, the three discuss topics including: the history of psychoanalysis as a Eurocentric enterprise; its extensive weaponization as a tool of imperial domination and counterinsurgent repression; emancipatory and decolonial approaches to psychoanalysis via figures like Frantz Fanon; the complicities, contradictions, and enactments of contemporary psychoanalysis against a backdrop of transphobic legislation, genocide in Gaza, and more; psyops, psychological warfare, and military psychology; psychodynamic counterinsurgency theory; logics of blame, ingratitude, exclusion, and confusion; the work of “psychic intrusions” on the level of individual psyches and group dynamics; the necessity of “psychic militancy” as a concept and as a disciplined practice; and much, much more.Lara Sheehi, From the Clinic to the Streets: Psychoanalysis for Revolutionary FuturesLara Sheehi and Stephen Sheehi, Psychoanalysis Under Occupation: Practicing Resistance in PalestineSara Ahmed, Willful SubjectsErnesto Che Guevara, “On Revolutionary Medicine”Frantz Fanon, Black Skins, White MasksFanon, The Wretched of the Earth David Petraeus, FM 3-24: Counterinsurgency“A conversation between sword and neck” Ghassan Kanafani's 1970 interview with ABC's Richard Carleton in Beirut Lara's personal website The Psychic Militancy podcastHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Find us online:  http://www.ordinaryunhappiness.com X: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: http://www.patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

Send us Fan MailJoin Professor Jeffrey Sachs and historian Professor Rana Mitter, for a compelling discussion of his book Forgotten Ally: China's World War II, 1937–1945. Drawing on extensive archival research and long-overlooked sources, Mitter brings to light China's central, and often underappreciated, role in the global fight against Imperial Japan during World War II.Together, they explore how China's prolonged resistance tied down vast numbers of Japanese troops, shaping the broader trajectory of the war in Asia and beyond. They examine the leadership of Chiang Kai-shek, the fragile alliances between Nationalists and Communists, and the immense human cost borne by Chinese civilians. The conversation also addresses how China's wartime experience influenced its postwar political order and its place in the emerging international system.This episode offers listeners a powerful reframing of World War II, challenging Eurocentric narratives and highlighting the global dimensions of the conflict. It is a story of resilience, sacrifice, and strategic complexity, one that continues to shape how we understand China's role in the world today and the enduring legacy of a “forgotten ally.”The Book Club with Jeffrey Sachs is brought to you by the SDG Academy, the flagship education initiative of the UN Sustainable Development Solutions Network. Learn more and get involved at bookclubwithjeffreysachs.org.Footnotes:Books by Rana MitterChina's Role in World War IISecond Sino-Japanese WarInvasion of Manchuria Chiang Kai-shekMao ZedongOpium Wars in ChinaEzra F. Vogel Marco Polo Bridge IncidentChongqhing BombingWang JingweiJoseph StilwellP5 UN Security Council⭐️ Thanks for listening to Book Club with Jeffrey Sachs!

Send us Fan MailJuly 17, 2022.Background of the author, Edouard de Pomiane, a pseudonymPreface written by the legendary Ali-Bab and introduction by author.I found his writing and his assumptions dated.  They really are based on a Eurocentric foundation, on a world that has since passed away.de Pomiane's assumptions show that even the most educated among us can barely see over the horizon.Support the showWrite to me at  twneuhaus@gmail.comTo learn more, visit  http://www.projecthopeandfairness.org

Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Decolonization has long been debated across the social sciences, but the economics discipline has so far avoided such critical engagement. Decolonizing Economics: An Introduction (Polity, 2024) provides a much-needed intervention.Dutt, Alves, Kesar, and Kvangraven uncover the deeply Eurocentric foundations that shape how economists study the world today. These have rendered the discipline ill-equipped to tackle critical questions, such as structural racism, uneven development, the climate crisis, labour relations, and how structural power shapes economic outcomes. Decolonizing economics entails challenging the norms of neutrality and objectivity that economists claim to speak from, while fostering alternative ways of understanding the economy that take seriously structural power relations and contemporary processes of economic development. Readers will come to understand the political stakes of decolonization and the wide range of scholarship that already exists that can help us grasp economics from non-Eurocentric perspectives. Through such scholarship, we can gain an enriched understanding of capitalism and its relationship to exploitation, colonialism, and racialization. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

How can you trace capitalism from long-distance merchant networks (including 12th-century Aden) to a modern-day world economy? What are alternative stories to the commonly held Eurocentric view of capitalism's origins? Sven Beckert is the Laird Bell Professor of History at Harvard University and is also the author of several books. His most recent titles include Capitalism: A Global History, Empire of Cotton: A Global History, and Slavery's Capitalism: A New History of American Economic Development. Greg and Sven discuss how Sven sees the history of capitalism, contrasting it with neoliberal-leaning accounts that underplay violence, the state, and capitalism's global character. He also offers a helpful minimalist definition—privately owned capital productively invested to produce more capital—and argues markets are universal but become central only in capitalism.  He dissects the pillars that propped up capitalism through the years, including diverse labor regimes such as slavery and indenture, noting slavery's major but time-specific role in the Americas, enabled by European power and used to overcome resistance to capitalist transformation. *unSILOed Podcast is produced by University FM.* Episode Quotes: Challenging Eurocentric narratives about capitalism 23:49: Look at the world today. We are living in a world in which no one in their right mind would, A, say, “Okay, we need to only look at the European continent to understand the global economy today.” And B. Nobody would ignore, you know, the history of Asia or Latin America, or even Africa, in telling the history of the global economy today. So, we are entering this debate now at a different vantage point. I am not saying that, you know, scholars a hundred years ago or so had some terribly ill-intentioned thought in their way of looking at this. No, they lived in a different world, and the world looked different to them. But today we are living in a world in which clearly Europe is not at the center of the universe and not at the center of global capitalism. And that now forces us, I think, to not just think differently about the present, but to think differently about the entire history of capitalism. Capitalism is a state of constant growth 49:25: Capitalism is not conservative. Capitalism is the most revolutionary economic civilization ever. It is a state of permanent revolution. No expansion seems to be impossible within that capitalist civilization. I think it goes against its very core, what it is. It is a state of constant growth. It is a state of constant expansion. Capitalism without markets is conceptually unimaginable 05:05: I think capitalism without markets is conceptually unimaginable, and markets, of course, play a very important role in contemporary capitalism. But I think it would be mistaken to define capitalism primarily by the fact that it is a society in which markets regulate all or parts of economic life. Because, as far as I know, I have not yet found a human society which did not know of markets. I have not yet found a human society which did not engage in some forms of trade. So I think these are kind of universal attributes of economic life on planet Earth. But what is not universal is societies in which markets are not just on the margins of economic life, as they are in many, many societies, but really are at the very center of economic life. And this is certainly the case for capitalism. Why is capitalism essential in our lives? 39:13: Capitalism is extremely important to our lives today. It structures the biggest processes that we inhabit, but also the most intimate parts of our lives. And people are having passionate opinions about capitalism. They want to understand how we claim to live in the world in which we live right now. Show Links: Recommended Resources: Capitalism Karl Polanyi Fernand Braudel Wage Labour Slavery Aden Robert Brenner Karl Marx Industrial Revolution East India Company Guest Profile: SvenBeckert.com Faculty Profile at Harvard University Wikipedia Profile Guest Work: Amazon Author Page Capitalism: A Global History Empire of Cotton: A Global History American Capitalism: New Histories Global History, Globally: Research and Practice around the World Slavery's Capitalism: A New History of American Economic Development Plantation Kingdom: The American South and Its Global Commodities The Monied Metropolis: New York City and the Consolidation of the American Bourgeoisie, 1850–1896 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Clement Manyathela and the listeners discuss the department of education’s proposed shift away from a Eurocentric approach to a more Afrocentric teaching of history. The Clement Manyathela Show is broadcast on 702, a Johannesburg based talk radio station, weekdays from 09:00 to 12:00 (SA Time). Clement Manyathela starts his show each weekday on 702 at 9 am taking your calls and voice notes on his Open Line. In the second hour of his show, he unpacks, explains, and makes sense of the news of the day. Clement has several features in his third hour from 11 am that provide you with information to help and guide you through your daily life. As your morning friend, he tackles the serious as well as the light-hearted, on your behalf. Thank you for listening to a podcast from The Clement Manyathela Show. Listen live on Primedia+ weekdays from 09:00 and 12:00 (SA Time) to The Clement Manyathela Show broadcast on 702 https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/XijPLtJ or find all the catch-up podcasts here https://buff.ly/p0gWuPE Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook https://www.facebook.com/TalkRadio702 702 on TikTok https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

In the late 1990s, psychologist Dr. Joseph Gone, a professor and member of the Aaniiih Gros Ventre tribe, returned home during his doctoral training to the Fort Belknap Reservation in north central Montana. There, he set aside Eurocentric concepts of psychology he was learning in school and instead asked tribal members how mental illness is addressed using traditional Indigenous practices. What he learned changed the trajectory of his career. Listen to find out how he helped bring precolonial cultural and spiritual practices into substance use disorder treatment in contemporary Indigenous settings. This show first aired in July 2024. Featuring: Dr. Joseph Gone, psychologist and interdisciplinary social scientist at Harvard University and member of the Aaniiih-Gros Ventre Tribal Nation of Montana Credits: Making Contact: Episode Host: Amy Gastelum Producers: Anita Johnson, Salima Hamirani, Amy Gastelum, and Lucy Kang Executive Director: Jina Chung Editor: Adwoa Gyimah-Brempong Engineer: Jeff Emtman  Digital Media Marketing: Lissa Deonarain Music credits: Songs: The Horses are Coming, The Gift, Song of Honor Album: The Return of the Buffalo Horses Artists: Darrell Norman and Ramon Kramer https://www.blackfeetculturecamp.com/d-norman/ Learn More: Dr. Joseph Gone  American Indian Health and Family Services, Detroit, MI Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world.

Wellness is a multi-trillion dollar industry, but it's not “one size fits all.” For some people of color, Eurocentric beauty standards can be harmful, and trying to achieve an arbitrary wellness goal can actually cause stress. We talk with registered dietician, Dalia Kinsey about the book, Decolonizing Wellness: A QTBIPOC-Centered Guide to Escape the Diet Trap, Heal Your Self-Image, and Achieve Body Liberation. We also talk with and highlight the expertise of two local women in the industry working to make beauty and wellness accessible to all. GUESTS: Dalia Kinsey: Registered Dietician, creator of the Body Liberation for all Podcast, and Author of Decolonizing Wellness: A QTBIPOC-Centered Guide to Escape the Diet Trap, Heal Your Self-Image, and Achieve Body Liberation Maryah Gonzalez: Owner of Haus of Vanity in Cheshire, Conn. Seryna Simmons: Owner of skin and hair care boutique, Seryna’s Holistiq in Middletown, Conn. See omnystudio.com/listener for privacy information.

From the richness of our skin tones to the rhythm in our curls, this episode celebrates the beauty, confidence, and cultural power of Caribbean women across the diaspora. We're unpacking how Caribbean beauty shines beyond Eurocentric ideals — exploring everything from natural hair pride to the inner strength that defines our “melanin magic.”In this episode: • The Caribbean spectrum of beauty and redefining what “pretty” means. • Hairitage — how natural hairstyles connect us to identity and pride. • Why inner beauty and resilience remain our truest glow.Join the conversation: How do you express your version of beauty and self-love? Drop a comment and share your story — we want to hear from our Limin family!Subscribe for more unfiltered conversations that celebrate Caribbean culture, identity, and joy every Thursday.#MelaninMagic #CaribbeanWomen #NaturalHair #CaribbeanDiaspora #UnfilteredLiminPodcast #IslandBeauty #SelfLove #BlackGirlMagic

Join me for a live conversation with Professor Wouter J. Hanegraaff on his recent book Esotericism in Western Culture: Counter-Normativity and Rejected Knowledge, published by Bloomsbury in 2025. In this interview, we will explore why esotericism should not be treated as a marginal curiosity, but as a central dimension of Western cultural history. The book is presented by both the publisher and Hanegraaff as a substantially revised, rewritten, and expanded reworking of his earlier 2013 Guide for the Perplexed, now reframed around the ideas of counter-normativity and “rejected knowledge”.Together, we will discuss how dominant accounts of “Western culture” have excluded forms of knowledge associated with magic, Hermetism, paganism, and other heterodox traditions, and why Hanegraaff argues that this exclusion has been deeply tied to Eurocentric and colonial models of civilisation. We will also examine what it means to “reject the rejection of rejected knowledge”, and how this changes the way we understand the history of religion, philosophy, science, and culture in the Greater West.This livestream will be of interest to anyone working on esotericism, the history of ideas, religion, occultism, Hermeticism, or the construction of cultural norms in the academy. It promises to be a rich discussion of one of the field's most influential scholars and a major new intervention in the study of Western esotericism.GET THE BOOK: US https://amzn.to/480nvSe UK https://amzn.to/40JtBTlCONNECT & SUPPORT

In this episode of the New Books Network, I sat down with the contributors of Psychoanalytic Explorations into the Primal Relationship in Japan and India (Routledge, 2025) to discuss the profound psychic textures of the East. Moving away from the traditional Eurocentric focus on the Oedipal complex, this volume investigates the "primal relationship"—the foundational bond between mother and infant—and how it is uniquely structured within the cultural contexts of Japan and India. The authors challenge the universality of Western clinical models, proposing instead that the maternal matrix in these societies offers a different roadmap for understanding the self, intimacy, and dependency. Osamu Kitayama is a Training and Supervising Analyst at the Japan Psychoanalytic Society, Professor Emeritus at Kyushu University, and President of Hakuoh University. He served as President of the Japan Psychoanalytic Society from 2016–2019 and con tinues to work with patients in private practice. He has authored numerous articles on culturally oriented psychoanalysis and books.Jhuma Basak is a Training and Supervising Analyst at the Indian Psychoanalytical Society. She has published on culture and gender. Over the past 20 years, she has pre sented at IPA Congresses along with the first Keynote from Asia-Pacific, 4th IPA-region at the 53rd IPA Congress (International Journal of Psychoanalysis). A past Co-chair of COWAP Asia-Pacific, she co-edited Psychoanalytic and Socio-Cultural Perspectives on Women in India: Violence, Safety and Survival (2021).Ashis Roy, PhD, is a psychoanalyst (IPS Kolkata/IPA London) and faculty member at the China-American Psychoanalytic Alliance (CAPA). With an extensive background in clinical training and institutional building at Ambedkar University Delhi, his work emphasizes the dialogue between clinical practice and Asian cultural dynamics. He is a host for the New Books Network and the author of the recently released book, Intimate Hindu-Muslim Relationships: A Psychoanalytic Exploration of the Self and the Other (2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Who gets to be "hot" in America? And, at what cost?Some young men are pushing beauty boundaries with guidance from an online trend that's been making headlines: looksmaxxing. Looksmaxxing celebrates intense fitness & skincare routines, extreme body modification, and notably Eurocentric features as the holy grail of modern beauty, but who gets locked out of looksmaxxing when "Chad" is the gold standard? And how painful is it to pursue perfection that's skin deep?Brittany is joined by Jason Parham, senior writer at WIRED covering internet culture, online dating, and the future of sex.Interested in more conversations about body politics and beauty standards? Check out these episodes:MAGA has a DEI policy. Just ask Nicki Minaj.The privilege of being "skinny"Support Public Media. Join NPR Plus.Follow Brittany on Instagram: @bmluseFor handpicked podcast recommendations every week, subscribe to NPR's Pod Club newsletter at npr.org/podclub.To manage podcast ad preferences, review the links below:See pcm.adswizz.com for information about our collection and use of personal data for sponsorship and to manage your podcast sponsorship preferences.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy