Podcasts about Orpah

14 And they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her. 15 Then she said, “Behold, your sister-in-law has gone back to her people and her gods; return after your sister-in-law.” 16 But Ruth said, “Do not urge me to leave you or turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God. 17 Where you die, I will die, and there I will be buried. Thus may the Lord do to me, and worse, if anything but death parts you and me.” 18 When she saw that she was determined to go with her, she said no more to her. 19 So they both went until they came to Bethlehem. And when they had come to Bethlehem, all the city was stirred because of them, and the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me. 21 I went out full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has witnessed against me and the Almighty has afflicted me?” 22 So Naomi returned, and with her Ruth the Moabitess, her daughter-in-law, who returned from the land of Moab. And they came to Bethlehem at the beginning of barley harvest. (NASB 1995)

This lecture introduces the book of Ruth as a story that asks whether God's love can reach people in grief, displacement, and loss. It contrasts Ruth with a tragedy and notes that, very early in the narrative, the stage is emptied of men and the focus falls on three women.The speaker outlines the setting as the period of the judges, described as a time of rebellion, violence, and instability in Israel. Elimelech, Naomi, and their two sons leave Bethlehem because of famine and go to Moab, where Elimelech dies and later both sons also die after marrying Moabite women, Orpah and Ruth.The lecture emphasizes the depth of Naomi's loss: she is left in a foreign land without husband, sons, or grandchildren, after years of childlessness and waiting. The speaker highlights the biblical honesty of the story, which places suffering and blessing side by side without resolving the tension.A major theme is the Hebrew word chesed, translated as lovingkindness or steadfast love. Naomi uses this language to bless her daughters-in-law, and the speaker presents Ruth's loyalty as a striking example of clinging commitment, especially in a context where marriage and children were normally seen as a woman's security and future.Ruth's speech to Naomi is presented as one of the book's central moments: she pledges to stay with Naomi, adopt her people, and share her future and burial. Naomi returns to Bethlehem in bitterness, saying that the Lord has dealt harshly with her, and the speaker notes that Scripture often gives space to this kind of lament.The lecture closes by pointing forward to God's continued work through human relationships and to Jesus as the fullest expression of all-in love. It concludes with an invitation to bring prayer for oneself or for others who are in a Naomi-like season of loss.

1.  Three ladies and three times of faith  A. Orpah, a person of shallow faith  B.  Naomi, a person with struggling faith   C.  Ruth, a person with shining faith  2.  Naomi urges her daughters-in-laws to turn back A. She gives them a blessing  B. She reasons their best hope for marriage is to stay C. She is old, bitter, and cursed  3.  Ruth's faith shines in her vows  A. Stop urging me to go back, I've been converted  B. I am committed to you  C. I am making a profession of faith to God  D. I counted the cost, I am making an oath to God 4.  Grace given to Naomi  A. She hears good news about food in Bethlehem  B. She has a daughter-in-law with faith to overcome C. She has a God that is sovereign to let Ruth's faith shine

Rosalynde F. Welch explores the book of Ruth through the lens of “costly love,” considering the beautiful and complicated ways Orpah, Ruth, and Boaz each respond to need, loyalty, and covenant. The article asks what faithful self-giving looks like when sacrifice is both spiritually powerful and morally risky.

In this powerful teaching on “Get Counsel,” we are reminded that every decision we make is influenced by a voice we choose to follow. Drawing from Isaiah 30:21 and biblical examples such as Rehoboam, Lot, and Orpah, the message highlights the dangers of rejecting godly counsel and the importance of aligning ourselves with the voice of God. The sermon encourages believers to separate from negative influences, delight in the law of the Lord, and value relationships and guidance that are connected to God's purpose. Truly, counsel has the power to shape destiny, and we must learn to clearly discern and follow the voice of God.

THE BOOK OF RUTH| GOD'S RESTORATION PLAN| Preservation and Prospective Living| Discipleship |Session-46| 2026| CHIMDI OHAHUNA In this piercing and spiritually sobering episode of the RUTH series, we return once again to Ruth 1:12 and continue uncovering the weight behind Naomi's repeated instruction: “Turn again my daughters…” What appeared to be simple counsel was actually a deeply loaded statement carrying spiritual, emotional, and covenant implications. This episode explores a dimension of Naomi's words that was left untouched in the previous study, the reality that her instruction was, in the context of following God and fighting for His cause, a seemingly negative and difficult request. Naomi was essentially telling them to turn back while she herself continued toward God's covenant land. Why would a woman pursuing God tell others not to continue with her? Through this study, we discover that only those who truly understand the demands of discipleship can discern the right response to such a moment. Ruth understood. She discerned that following the Lord is not built on convenience, emotions, comfort, or personal preference. It is built on conviction, covenant, and surrender. This episode boldly confronts the modern culture of selective obedience in Christianity, a generation that wants the blessings of God while still living according to personal feelings and fleshly desires. Drawing from Mary's instruction at Cana, “Whatsoever He tells you, do it,” this teaching exposes the danger of serving God based on comfort rather than obedience. Listeners are challenged to understand that the pursuit of God cannot coexist with compromise, concession, or the repainting of sin to suit culture and personal desires. The message also examines the devastating consequences of turning back from God. When people retreat in the middle of spiritual warfare or covenant pursuit, they begin to forget the works, wonders, and faithfulness of God. This episode confronts spiritual memory loss, the tragic tendency to forget all God has done because of temporary pain, offense, disappointment, or present hardship. With deep practical insight, the teaching calls believers to examine themselves before criticizing the children of Israel for turning back in the wilderness. Many believers today are guilty of the same thing, abandoning loyalty to God, dishonoring spiritual fathers, forgetting seasons of divine intervention, and walking away because of transient afflictions. The episode further reveals that Naomi's journey back to Bethlehem was not merely a physical relocation , it was a pursuit of God wrapped in warfare. Returning to covenant ground meant confronting emotional battles, psychological warfare, painful memories, public scrutiny, mockery, and the accusations of the enemy. Naomi understood that the pursuit of God comes with war, and she wanted her daughters-in-law to understand the weight of what lay ahead before following her. Listeners will be challenged by powerful truths about spiritual endurance, personal responsibility, and the necessity of standing firm in difficult seasons. Naomi was prepared to face taunts, misunderstandings, and painful questions about her losses, but she wanted Ruth and Orpah to know that they too would need personal conviction and personal strength rooted in God, not merely dependence on her. This episode is a passionate call to unwavering devotion, covenant loyalty, spiritual maturity, and wholehearted pursuit of Christ. It is an invitation to pray for grace to follow Jesus with a heart that says: No turning back. Prepare for a searching and transformational study on obedience, spiritual warfare, covenant pursuit, and the cost of following God faithfully to the end. Jesus is Lord.

THE BOOK OF RUTH| GOD'S RESTORATION PLAN| Preservation and Prospective Living| Discipleship |Session-45| 2026| CHIMDI OHAHUNA In this deeply searching episode of RUTH, we journey into Ruth 1:12–13 and uncover the weighty meaning behind Naomi's repeated instruction: “Turn again.” Through the Hebrew word , shûwb, meaning *to turn back, return, or retreat, this study opens a profound exploration into relationships, loyalty, divine purpose, and the motives of the human heart. At first glance, Naomi's counsel to her daughters-in-law appears confusing, even contradictory. Why would a loving mother advise those who had shown her affection to turn back? Why would she seemingly discourage them from continuing the journey with her toward the God of Israel? In this episode, we discover that Naomi's words were far deeper than rejection, they were a test. This teaching exposes one of the greatest realities of life and ministry: many relationships are built not on love for people, but on benefits, convenience, and personal gain. Naomi's instruction became a divine investigation into whether Ruth and Orpah truly loved her for who she was, or merely for what she could still offer them. Would they remain when the past that connected them was gone, and when the future held no visible prospects? With piercing spiritual insight, this episode confronts the culture of exploitation that has infiltrated society , and even the church. In a world where people often treat others as commodities rather than souls, this study calls believers back to genuine covenant relationships built on love, loyalty, sacrifice, and shared purpose. It challenges listeners to examine whether their relationships are rooted in God or merely in personal advantage. The episode also explores the difference between emotional attachment and genuine commitment. Naomi understood that following God is not sustained by emotional excitement alone. Real loyalty survives tests, uncertainty, hardship, and seasons where there appears to be nothing to gain. Through powerful biblical reflections on Ruth, Job and his wife, Peter's declaration to Jesus, and Israel's wilderness journey, this teaching reveals how trials expose the authenticity of love, faithfulness, and spiritual conviction. You will also discover why destination determines investigation, why the direction of your life determines the kind of people you must walk with. Naomi was returning to her God and her people, and she needed to know whether those following her truly desired the same destination or were merely caught in a flood of emotional fantasy. This episode is a sobering but transformative call to discernment, maturity, and spiritual sincerity. It is a message for believers, leaders, ministers, families, and anyone seeking authentic relationships in an increasingly transactional world. Above all, it reminds us that when following the Lord and contending for divine purpose, there can be no turning back. Prepare for a searching and enlightening study on loyalty, motives, covenant relationships, and the refining tests that reveal the true condition of the heart. Jesus is Lord.

What happens when we stop asking what's required of us—and start asking what more we can do? In this episode, Zvi Hirschfield and Rabbi Dr. Daniel Reifman explore Megillat Ruth and the relationship between law and kindness. Through the choices of Ruth, Boaz, and the often-overlooked Orpah, they examine what it means to go beyond obligation and respond to others with generosity, loyalty, and moral courage. The conversation reflects on how Jewish law can shape a society of care—not only by defining what is required, but by encouraging us to notice opportunities for deeper human connection.

This class explores Ruth and Orpah as discussed in Talmud Sotah, focusing on their contrasting choices when faced with the same situation. It examines the spiritual impact of their decisions and how these shaped their destinies and those of their descendants. https://www.torahrecordings.com/classes/by_month/010_sivan/Shavuot_004

You're not a bad friend. You're just making Orpah's choice — over and over — without knowing it.This sermon walks through one of the most quietly devastating scenes in the Bible: three women on a road, a friendship at a crossroads, and two very different choices about what makes life worth living. Ruth 1 turns out to be less about loyalty and more about something harder — the moment you decide whether to protect yourself or choose a person before you know the outcome.It turns out Ruth's choice isn't just about friendship. It's about the logic underneath everything — and the reason you exist.And underneath all of it: the question of whether the life you're carefully protecting is actually the life you want.Download the group discussion guide here.

Living Hesed : The Orpah Way or the Ruth Way - Ruth 1:6-22 - Pastor Debbie Montzingo

Ruth 1:1-18 // Nathan MillerIn this sermon, we walk through the first eighteen verses of Ruth, analyzing the move from Bethlehem to Moab and the subsequent return. We discuss the cultural weight of widowhood in the ancient world and the contrast between Orpah's logical departure and Ruth's sacrificial devotion. Ruth's confession of faith serves as the heart of this study, as she forsakes her past to follow Naomi and trust in the God of Israel. We see how even in the midst of bitterness and empty hands, God is quietly preparing a way for redemption that will eventually reach far beyond these two women to the rest of the world.SERMON NOTES (YouVersion): https://bible.com/events/49601033 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new26.05.03

THE BOOK OF RUTH| GOD'S RESTORATION PLAN| Preservation and Prospective Living| Discipleship |Session-44| 2026| CHIMDI OHAHUNA In this deeply reflective continuation of our journey through the book of Ruth, we step into a powerful and often overlooked moment, Naomi's pressing question to her daughters-in-law: “Why will you go with me?” (Ruth 1:11–12). At first glance, it seems like a simple inquiry, but beneath it lies a profound spiritual principle that challenges how we understand relationships, purpose, and destiny alignment. This episode delivers a striking truth which is that, every relationship is sustained by a defining connection, and when that connection changes or ceases, wisdom is required to discern what comes next. Naomi makes it clear, what once bonded them (her sons) was no longer present. The implication? Not every relationship is meant to continue indefinitely. With raw honesty and practical insight, this teaching explores: * The danger of staying in relationships without understanding their purpose. * How misaligned expectations can lead to emotional and spiritual abuse. * Why purpose, not sentiment, must be the foundation of every meaningful connection. * The discipline of asking hard but necessary questions like: “What is between us?” * How to discern when to stay, when to redefine, and when to release. Through real-life encounters and ministry experiences, you'll see how divine connections differ from situational associations, and why extending a relationship beyond its God-ordained scope can lead to dysfunction. This episode doesn't promote disconnection out of convenience, but rather intentional alignment rooted in spiritual sensitivity and clarity of purpose. You'll also discover a counterintuitive truth which is that, not all separation is hostility, and not all continuity is wisdom. Some relationships must evolve, others must end, but none should be navigated blindly. As Naomi “mounted pressure” on Orpah and Ruth to turn back, we are confronted with a critical question: When pressure comes in your relationships, do you interpret it correctly? Is it a signal to leave, or a call to go deeper? This session will stretch your discernment, refine your relational intelligence, and anchor your decisions in divine purpose. Because in the journey of destiny, carrying “excess baggage” isn't just inconvenient, it can be costly. If you've ever struggled with knowing where you stand with people, or why certain relationships shift or fade, this episode is a must-listen. GRACELIFECOMI Podcast, where Scripture meets clarity, and purpose shapes every connection, raising men into completeness in God. Jesus is Lord.

1 Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons. 2 The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there. 3 Then Elimelech, Naomi's husband, died; and she was left with her two sons. 4 They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years. 5 Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband. (NASB 1995)

Ruth 1:1-18 // Nathan MillerIn this sermon, we walk through the first eighteen verses of Ruth, analyzing the move from Bethlehem to Moab and the subsequent return. We discuss the cultural weight of widowhood in the ancient world and the contrast between Orpah's logical departure and Ruth's sacrificial devotion. Ruth's confession of faith serves as the heart of this study, as she forsakes her past to follow Naomi and trust in the God of Israel. We see how even in the midst of bitterness and empty hands, God is quietly preparing a way for redemption that will eventually reach far beyond these two women to the rest of the world.SERMON NOTES (YouVersion): https://bible.com/events/49594477 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new26.04.26

Ruth 1:1-18 // Jacob NannieIn this sermon, we walk through the first eighteen verses of Ruth, analyzing the move from Bethlehem to Moab and the subsequent return. We discuss the cultural weight of widowhood in the ancient world and the contrast between Orpah's logical departure and Ruth's sacrificial devotion. Ruth's confession of faith serves as the heart of this study, as she forsakes her past to follow Naomi and trust in the God of Israel. We see how even in the midst of bitterness and empty hands, God is quietly preparing a way for redemption that will eventually reach far beyond these two women to the rest of the world.SERMON NOTES (YouVersion): https://bible.com/events/49594478 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new26.04.26

Ruth 1:1-18 // Bill GormanIn this sermon, we walk through the first eighteen verses of Ruth, analyzing the move from Bethlehem to Moab and the subsequent return. We discuss the cultural weight of widowhood in the ancient world and the contrast between Orpah's logical departure and Ruth's sacrificial devotion. Ruth's confession of faith serves as the heart of this study, as she forsakes her past to follow Naomi and trust in the God of Israel. We see how even in the midst of bitterness and empty hands, God is quietly preparing a way for redemption that will eventually reach far beyond these two women to the rest of the world.SERMON NOTES (YouVersion): https://bible.com/events/49594479 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new26.04.26

Ruth 1:1-18 // Paul BrandesIn this sermon, we walk through the first eighteen verses of Ruth, analyzing the move from Bethlehem to Moab and the subsequent return. We discuss the cultural weight of widowhood in the ancient world and the contrast between Orpah's logical departure and Ruth's sacrificial devotion. Ruth's confession of faith serves as the heart of this study, as she forsakes her past to follow Naomi and trust in the God of Israel. We see how even in the midst of bitterness and empty hands, God is quietly preparing a way for redemption that will eventually reach far beyond these two women to the rest of the world.SERMON NOTES (YouVersion): https://bible.com/events/49594474 PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new26.04.26

THE BOOK OF RUTH| GOD'S RESTORATION PLAN| Preservation and Prospective Living| Discipleship |Session-43| 2026| CHIMDI OHAHUNA What happens when love is tested by uncertainty, loss, and an unclear future? In this powerful and stirring episode on the Book of Ruth, the GRACELIFECOMI Podcast presents a compelling revelation that challenges how we define love, commitment, and true spiritual alignment. At the heart of this session is a piercing question drawn from Naomi's words: “Are there yet any more sons in my womb…?”, a moment that exposes the limits of natural expectations and confronts the very foundation of relational decisions. Anchored in scriptural insights from Deuteronomy 25:5–10 and Matthew 22:24–28, this teaching examines the tension between human reasoning and spiritual conviction. Naomi stands as a model of honesty; practical, realistic, and selfless. She refuses to lure her daughters in-law into a future filled with uncertainty. Instead, she presents them with the raw truth: no guarantees, no promises, and no visible hope. Her question becomes an acid test, can love survive when there is nothing tangible to gain? Orpah walks away. Ruth stays. Why? Because Ruth saw beyond the physical. While Naomi spoke from the standpoint of marriage and societal provision, Ruth responded from a place of spiritual recognition, that is devotion, consecration, and alignment with God. She chose WHO Naomi was over WHAT Naomi had. This episode brings a sobering and empowering truth: Character outlives charisma. Who a person is outweighs what they possess. In a world driven by visible outcomes, Ruth's decision redefines wisdom. She embraced a relationship with no immediate benefit, no guaranteed outcome, only faith rooted in God. Her story teaches that: * Following God must never be transactional * Spiritual discernment must guide relational choices * True worship is anchored in who God is, not what He gives Even the journey of Apostle Peter is examined, revealing how the desire for material gain can hinder full devotion. Ruth, however, embodies wisdom, the kind that prioritizes the eternal and produces lasting results. This episode also delivers a critical balance: Love without wisdom leads to regret, but love strengthened by wisdom leads to fulfillment. You will discover how to rise from emotional attachment into spiritual maturity, from affection that seeks benefit to commitment that honors God. This is the pathway from surface-level love to agapao, the highest form of divine love. Key Highlights: * Naomi's question as a test of genuine commitment * The contrast between Orpah's departure and Ruth's decision * Why spiritual perception is superior to physical attraction * The danger of valuing gifts above fruit * The power of choosing WHO over WORTH * Wisdom as the bridge between desire and destiny * Why following Christ must be rooted in identity, not incentives Key Takeaway: Your future is not secured by what you see, it is established by what you discern spiritually. Like Ruth, when you choose God beyond visible benefits, you step into a life that produces both purpose and provision. This is more than a story, it is a call to evaluate your convictions, refine your love, and align your choices with eternal wisdom. Press play and encounter a truth that will transform how you follow, how you love, and how you live. Jesus is Lord.

THE BOOK OF RUTH| GOD'S RESTORATION PLAN| Preservation and Prospective Living| Discipleship |Session-41| 2026| CHIMDI OHAHUNA In this episode, we examine Ruth 1:11 alongside Romans 5:8, drawing out a clear and practical perspective on love, commitment, and purpose. At the center of this teaching is a defining truth: genuine love and relationship are proven in seasons where there is nothing tangible to gain. While human nature often responds to immediate benefits, lasting commitment is rooted in conviction and the ability to see beyond present circumstances. Using the contrast between Orpah and Ruth, this episode highlights the difference between being persuaded and being fully convinced. Orpah responded emotionally but returned; Ruth responded with conviction and remained. This distinction reflects a deeper principle, belief that endures beyond doubt, often described as Emunah, a steadfast and unwavering trust. A central question emerges from Naomi's words: “Why will you go with me?” This question serves as a critical framework for evaluating purpose, relationships, and spiritual direction. EPISODE HIGHLIGHTS 1) The Nature of True Love: Authentic love is demonstrated through consistency and commitment, especially when there is no immediate benefit. 2) Living Beyond the Present: The ability to perceive the future shapes decisions in the present. Without this perspective, individuals are likely to settle for what is immediately visible. 3) Conviction vs Persuasion: There is a clear difference between temporary agreement and firm conviction. Sustained commitment requires clarity and certainty. 4) The Importance of Purpose: Failing to define the “why” behind a journey often leads to inconsistency or withdrawal. 5) Spiritual Perspective: Walking with Christ requires seeing beyond physical circumstances and maintaining focus on a defined future in Him. Beloved, * Present circumstances often contain indicators of future outcomes. * Not everyone aligned with you can perceive your future accurately. * Conviction provides stability when emotions or situations fluctuate. * Commitment to Christ is a continuous walk, not a temporary association. * Unresolved purpose can result in wasted time and eventual regret. This episode offers a structured and insightful reflection on how belief, purpose, and perspective influence long-term outcomes. It is particularly relevant for anyone seeking clarity in relationships, personal direction, and spiritual commitment. In conclusion, clarity of purpose determines consistency of action. Before continuing on any path, it is essential to answer: “Why will you go with me?" Your response will ultimately shape your journey and its outcome. Listen to the full audio teaching now. Jesus is Lord.

THE BOOK OF RUTH| GOD'S RESTORATION PLAN| Preservation and Prospective Living| Discipleship |Session-39| 2026| CHIMDI OHAHUNA This episode presents a thoughtful and compelling exploration of divine love through Ruth 1:10 and Romans 5:8. It highlights a kind of love that goes beyond natural expectations—steady, sacrificial, and transformative in its impact. Naomi's relationship with Ruth and Orpah offers a striking illustration. In a cultural context where such bonds are often limited, her consistent care reflects a deeper spiritual reality. It mirrors the love God extends to humanity, freely given, not based on merit, and expressed even before it is reciprocated (John 3:16; Romans 5:8). A key theme in this episode is the power of love to reshape identity. Ruth and Orpah, influenced by Naomi's example, began to see themselves differently; no longer defined by their past or origin, but by a new sense of belonging (*Ruth 1:10*). In the same way, the love of God removes the weight of sin and replaces it with a new identity grounded in righteousness (*2 Corinthians 5:21; Colossians 1:13*). The teaching also addresses the importance of receiving and expressing this love within the body of Christ. Where love is absent, unity becomes difficult. Where love is active, submission, trust, and growth follow naturally. Believers are encouraged to be mindful that fear-driven actions can undermine genuine relationships, while love creates space for connection and spiritual maturity. Another important contrast is seen in the responses of Ruth and Orpah. Their decisions reflect differing levels of conviction, illustrating that the depth of one's response often corresponds to the degree to which love has been received and internalized. Key Highlights: * Naomi's example as a reflection of God's unconditional love * The role of love in redefining identity and belonging * The relationship between love, unity, and submission within the Church * How receiving God's love influences personal decisions and direction * A comparative insight into Ruth and Orpah's responses Key Notes: * Love is intentional and expressed through action, not sentiment alone * A strong sense of belonging is often the result of being genuinely loved * God's love addresses both identity and purpose * Spiritual growth is sustained through the consistent experience of divine love * Perfect love reduces fear and strengthens relational stability This episode offers a balanced perspective on how divine love operates, both in personal transformation and in relationships. It encourages listeners to embrace this love fully and to reflect it in their daily interactions. Beloved, when the love of God is understood and expressed, it not only shapes identity but also strengthens relationships and guides decisions with clarity and purpose. Listen to the full audio teaching. Jesus is Lord. #GRACELIFECOMI #BookOfRuth #WisdomForAll #Mentorship #Witnessing #FaithInAction

THE BOOK OF RUTH| GOD'S RESTORATION PLAN| Preservation and Prospective Living| Discipleship |Session-36| 2026| CHIMDI OHAHUNA LOVE, REST & PURPOSE In this episode, the Book of Ruth takes center stage as we explore lessons that speak directly to marriage, relationships, and community life. Ruth's journey is not only a story of loyalty and faith, it is a guide for building homes and societies anchored in love and purpose. Key Highlights: - Rest in Marriage: Ruth 1:9 teaches that husbands who love bring rest, while wives who submit find rest in the home. - Purpose over Play: Marriage thrives when built with a purpose mate, not a playmate, as only purpose can sustain the challenges of life. - Love as Service: True love is never selfish. Husbands are called to serve and love, not exploit. - Fruit of a Wife: A good wife is not a gift but a fruit borne through faith and submission. - Prayer as Safeguard: Proactive prayer protects against exploitation and strengthens relationships. - Justice in Society: Communities that neglect strangers, widows, and the fatherless invite God's judgment. Naomi's counsel to Ruth and Orpah was to avoid exploitation and live with dignity. - Givers vs. Getters: Relationships flourish when givers meet givers, love meeting submission, service meeting faith. Key Notes: - Rest belongs in the home, not in exploitation. - Extortionists drain treasure; loving husbands help reveal it. - Marriage is about being the office, not merely occupying one. - Thank God for the givers He brings your way, and pray proactively for them, relationships blossom when nurtured in faith. This episode offers practical wisdom and spiritual encouragement for anyone seeking to build a home or community grounded in love, service, and purpose. Tune in now to the GRACELIFECOMI Podcast and be inspired to build homes that host rest, peace, honor God, and reflect His design for lasting love. Jesus is Lord.

Discover powerful lessons about faith, repentance, and God's restoration in this exploration of Ruth chapter 1. Learn why Elimelech's decision to move his family from Bethlehem to Moab during a famine represents more than just relocation - it's a spiritual crisis that mirrors our own struggles with trusting God during difficult times. This biblical study examines how sin progresses in our lives, starting as temporary compromise but gradually becoming permanent rebellion against God's will. Explore the difference between cultural Christianity and genuine faith through the contrasting responses of Orpah and Ruth when faced with the cost of following God. Understand why Naomi felt bitter even after repenting and returning home, and discover how God's discipline in our lives is actually evidence of His love, not His anger. Learn about divine timing and providence as Naomi and Ruth arrive in Bethlehem at the perfect moment - the beginning of barley harvest. This message addresses common struggles believers face: dealing with life's hardships, the temptation to seek solutions outside God's will, understanding the purpose of suffering, and recognizing God's loving discipline. Whether you're facing financial difficulties, family problems, health challenges, or spiritual dryness, this biblical narrative offers hope and practical wisdom for finding God's provision through repentance rather than rebellion. Key topics covered include Old Testament faith and geography, the spiritual significance of Bethlehem and Moab, progressive nature of sin, consequences of spiritual compromise, true versus false conversion, God's discipline as love, divine timing in restoration, and practical application for modern believers facing trials and temptation.

This Sunday we looked at the story of Ruth (Ruth 1–3) and what it means to trust God's timing.“Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi.” – Ruth 1:14Ruth chose covenant over convenience.Faith over familiarity.Purpose over comfort.She didn't rush love.She didn't manipulate outcomes.She stayed faithful in the field — and at the proper time, God brought Boaz. If you rush the process, you ruin the product.Ruth teaches us:• Choose relationships wisely.• Enjoy the season you're in.• Keep intimacy in proper context.• Look for green lights, don't ignore red flags.• Guard your heart.• Let wise voices speak into your life.Her waiting wasn't just about a wedding — it was about destiny. Ruth became part of the lineage of King David, and ultimately, Jesus.The story of Ruth and Boaz is a picture of Jesus — our Redeemer. He paid the price to redeem us, not because He had to, but because He loves us.If you're in a season of waiting, remember:You're not forgotten.You're being prepared.

The Path of OrpahA person can live their earthly life in close proximity to Jesus, yet spend eternity separated from Him in hell.Ruth 1:7-14, Matthew 26:24-25, Matthew 26:48-50, Mark 8:35-36 The Path of RuthNo matter who you are or what you've done, you can receive the gift of eternal life through repentance and faith in Jesus Christ.Ruth 1:15-18, 2 Peter 3:9--------DAILY DEVOTIONAL WITH RON MOOREGet Ron's Daily Devotional to your inbox each morning; visit biblechapel.org/devo.CAREGIVINGDo you have a need we can pray for? Do you need someone to walk alongside you? Do you know of another person who needs care? Let us know at caregiving@biblechapel.org.GROWTH TRACKWe all have a next step - what's yours? To learn more about our Growth Track and to take your next step, biblechapel.org/connect.

Send us a textStephanie Watson, author and founder of "The Table," shares from her new book, Ruth's Need for a Redeemer: A Bible Study on Loss, Loyalty, and Unexpected Love. We linger on Ruth's crossroads moment: return to what's familiar, or risk the unknown with God. It's the same decision we all might face when our Moab feels safe, but our Bethlehem is calling. In Part 2, we pick up our conversation with Stephanie Watson, author of Ruth's Need for a Redeemer, to explore Ruth's bold decision to cling to Ruth—not to her own comfort, and to cling to God's promises lived through Naomi's life. The scene is raw: Naomi urges a return, grief narrowing her vision; Orpah turns back. Ruth stays, and that single act reframes what healthy attachment looks like in a world that often confuses strength with self-sufficiency.Press play for a fresh, grounded take on choice, grief, community, and redemption. If this resonates, share it with a friend, start a table, and leave a rating and review to help others find the show. What are you clinging to today?Support the showBegin Your Heartlifter's Journey: Support the show: Your Donation Matters Leave a review and rate the podcast: WRITE A REVIEW Make a tax-deductible donation through Heartlift International Visit and subscribe to Heartlift Central on Substack. This is our new online meeting place for Heartlifters worldwide. Download the 2025 Advent Guide: The Great Glimmer Hunt Meet me on Instagram: @janellrardon

In hopelessness, but not rebellion, Naomi urges her daughters-in-law away from her and the Lord, and to return back to their old way of life in Moab. It is evident that this family was close and talked about the Lord. Orpah leaves, but Ruth in faith returns with her mother-in-law and encourages her. God always meets us in the return, and gives us fellow believers to remind us of His great love and care.

“Orpah kissed her mother-in-law; but Ruth clave unto her.” — Ruth 1:14 Both of them had an affection for Naomi, and therefore set out with her upon her return to the land of Judah. But the hour of test came; Naomi most unselfishly set before each of them the trials which awaited them, and bade […]

The story of Ruth begins with these words: In the days when the judges governed (v. 1a). Just before Joshua died after a lifetime of faithful service, he warned all of Israel: Now therefore fear the LORD and serve him in sincerity and faithfulness. Put away the gods your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve... But as for me and my house, we will serve the LORD. (Josh. 24:14-15) The book of Judges recounts Israels history shortly after entering the promised land, and just in the second chapter, we are told: Then the sons of Israel did evil in the sight of the Lord and served the Baals, and they abandoned the Lord, the God of their fathers... (Jud. 2:11-12), which characterizes the tone and climate of Israels spiritual health. The book of Judges also concludes with the words: In those days there was no king in Israel. Everyone did what was right in his own eyes (Jug. 21:25). While in the wilderness, God warned Israel that there would be consequences to their choices, especially when it came to their trust of God and obedience to God: Beware that your hearts are not easily deceived, and that you do not turn away and serve other gods, and worship them. Otherwise, the anger of the LORD will be kindled against you, and He will shut up the sky so that there will be no rain, and the ground will not yield its produce; then you will quickly perish from the good land which the LORD is giving you (Deut. 11:16-17) As we move from Judges into the book of Ruth, the opening five verses immediately shed light on the spiritual condition of Naomis husband, Elimelech. These verses reveal how Elimelech, in his role as both husband and father, deeply influenced the direction and well-being of his family. The famine in the land did not just reflect a lack of physical food; it also mirrored the spiritual famine within Elimelechs own heart and soul. There are some things I want to point out to you that I believe will help you appreciate just how relevant this book is to us today. First, let me begin by stating that Bethlehem means house of bread yet there was no bread in Bethlehem because there was famine in the land due to Israels disobedience. God had promised that He would bless His people if they obeyed Him, so the reason why there was no bread in Bethlehem was because of Israels unfaithfulness, not Gods unfaithfulness. Second, we are told that Elimelech was a man of Bethlehem in Judah..., which means that he belonged to the tribe of Judah. God called Elimelech to live in Bethlehem, yet he chose to move to Moab because he believed that he and his family could thrive in a place outside of where God called him to live. Some of the things that Elimelech had to know about Moab was that the people originated out of an incestuous relationship after Lots older daughter got him drunk for the purpose of having sex with her father so that she could become pregnant with his child (Gen. 19:30-38). Secondly, the Moabites were known for their scheming to get Israel to sin against God (Num. 22-24). Thirdly, the Women of Moab were known for seducing the Israelite men for the purpose of getting them to worship the gods of Moab (Num. 25). Moab was not a place for a family to thrive spiritually, but this is the place that Elimelech took his family to live. The other important detail we need to consider is that while Naomis name means Pleasant nothing about her life seemed pleasant. Her husbands name meant God is my king but he certainly did not live like God was his king. The meaning of the names of their two sons were, Mahlon (Weakness, sickness) and Chilion (destruction, failure); both men took for themselves Moabite women who did not grow up worshiping the God of Abraham, Isaac, and Jacob; taking Moabite women as wives was something God commanded Israel not to do (see Deut. 7:1-4). Noamis husband and both of her sons died, leaving her with nothing but two daughters-in-law who were also destitute with no husband or male child. Naomi Suffered Loss When Naomi left Bethlehem with her husband and two sons, she leftfull. Because of the famine in the land (v. 1), moving to Moab must have felt like the right decisionan act of survival for the sake of their family. But while in Moab, tragedy struck. Her husband, Elimelech, died. Then her two sons married Moabite women, Orpah and Ruthsomething God had warned His people against because of the danger of idolatry (Deut. 7:23). And after marrying these women, both of Naomis sons also died, leaving her with two widowed Moabite daughters-in-law and no descendants of her own. Naomi had lost the three most important men in her life, along with any hope of lineage, inheritance, or security. There was nothing for her in Moab, and because of her husbands death after leaving Bethlehem, there was nothing but maybe the kindness of her relatives back in Judah. So when she returned to Bethlehem, it is no surprise that she no longer wanted to be called Naomi, which means pleasant. She asked instead to be calledMara, meaning bitter. She explained the bitterness in her own words: The Almighty has dealt very bitterly with me. I went away full, and the LORD has brought me back empty (vv. 2021). Ruth: A Woman of Excellence Naomi failed to recognize the blessing her Moabite daughter-in-law truly was. When Naomi decided to return to Bethlehem, she urged both Orpah and Ruth to go back to their own people and gods in Moab. While Orpah left to go back to her people and her gods, Ruth decided to remain with Naomi and even declared to her mother-in-law: Do not plead with me to leave you or to turn back from following you; for where you go, I will go, and where you sleep, I will sleep. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the LORD do so to me, and worse, if anything but death separates me from you. (1:1618). One reason Naomi discouraged Ruth from coming back with her was concern for Ruths safety. There was significant hostility between Moabites and Israelites. This is clear in chapter two, after Ruth entered a field belonging to Boaz. Everyone in the field knew Ruth was a foreigner, as the foreman explained to Boaz, She is the young Moabite woman who returned with Naomi from Moab. Boazs response reveals the real danger Ruth faced. He spoke kindly to her, saying, Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but join my young women here. Keep your eyes on the field which they reap, and go after them. Indeed, I have ordered the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw (Ruth 2:89). Ruths foreign status exposed her to rejection, prejudice, and mistreatmentyet she chose to stay with Naomi anyway, embracing uncertainty and risking lifelong exclusion. Her courage did not go unnoticed. In chapter three, Boaz calls Ruth a woman of excellence (3:11)a term that carries the sense of valor, honor, and strength of character. Remarkably, the same word is used of Boaz in 2:1, while you do not see it in the way the NASB translated Ruth 2:1, just about every other translation does recognize this: Now Naomi had a relative of her husbands, a worthy man of the clan of Elimelech, whose name was Boaz. The parallel is deliberate. The narrator wants us to see that Ruth and Boaz are kindred spiritstwo people marked by integrity, bravery, and covenant faithfulness in a time when such qualities were rare in Israel. Boaz: A Kinsmen Redeemer Boaz is the third important character in the story of Ruth, for he is the only one qualified to serve as Naomis kinsman-redeemer. Every kinsman-redeemer had to meet three qualifications: He had to be a family member, He had to have the ability to redeem, and He had to be willing to redeem. A kinsman-redeemer held several responsibilities in the Old Testament: he could buy back family land lost to famine or debt (Lev. 25:2530), redeem relatives who had sold themselves into slavery (Lev. 25:4755), avenge the unlawful death of a family member (Num. 35; Deut. 19; Josh. 20), and step in when a family member faced a wrong they could not fix on their own. Naomi needed that kind of help. She had lost her husband and both sons. She had no land, no security, and no hope. Ruth could not redeem her, so she went out to glean in the fieldsa provision God had given for the poor and the foreigner (Lev. 19:910). Thats where we first meet Boaz. He told Ruth, Do not go to another field I have ordered the young men not to touch you (Ruth 2:89). Ruth bowed in gratitude, asking why he would show kindness to a foreigner. Boaz told her he had heard of her loyalty to Naomi and her trust in Israels God (2:1113). He saw Ruth as a woman of excellenceworthy of honor and protection. When Naomi learned how Boaz treated Ruth, she urged Ruth to approach him at the threshing floor. Though the scene might look questionable at first glance, Ruth 3:613 makes it clear: both Ruth and Boaz acted with purity and integrity. Ruth lay quietly at his feet, and when Boaz awoke, she said, Spread your wings over your servant, for you are a redeemer. She wasnt tempting himshe was invoking covenant language, the same wings imagery Boaz used earlier of the LORDs care (see 2:12). Boaz responded with joy: I will do all that you ask, for everyone knows you are a worthy woman (3:11). He was both willing and able to redeem her. And he did. So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son (4:13). Through Boaz, Naomis emptiness was replaced with joy, and Ruth was blessed with a godly husband and a son. The women of the town celebrated: Then the women said to Naomi, Blessed is the Lord who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him. Then Naomi took the child and laid him in her lap, and became his nurse. And the neighbor women gave him a name, saying, A son has been born to Naomi! So they named him Obed. He is the father of Jesse, the father of David. (4:14-17) What began in sorrow ended in joy. What started with loss ended in redemption. God used a barley field, a faithful woman, and a willing redeemer to bring about His plannot just for Naomi and Ruth, but through Boaz and Ruth the line of the kings would come with the birth of David by whom all other kings would be compared in Israel. This leaves us with the point of this little book in the Bible. There is a True and Better Redeemer Boaz was not only Naomis redeemerhe was also a picture of the Redeemer who would one day come through his and Ruths own bloodline. Boaz was only a shadow of a true and better Boaz. Remember the announcement of Jesus birth delivered by the angels to lowly shepherds: And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David [Bethlehem] there has been born for you a Savior, who is Christ the Lord (Luke 2:10-11). It was the disobedience of Israel that led to the famine that compelled Naomis husband and sons to leave where there was no bread to a place that led to a deeper and more severe famine that left Naomi empty. God used all of the hard things in Naomis life so that another Son would be born in that same city to do what no other person was able to do; Jesus said of Himself: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty (John 6:35). When Adam and Eve bit into the forbidden fruit, creation was cursed and humanity was lost. Eden was forfeited, and mankind was expelled from Gods presence. The only way for Eden to be restored and the curse removed was for another Adam to comeone who was related to humanity, who had the ability to redeem what was lost, and who was willing to carry out the redemption. Ruth and Boaz had a son named Obed; Obed fathered Jesse; Jesse fathered David. Many generations later, Jesus was born to Maryconceived supernaturally while she remained a virginqualifying Him uniquely as the Kinsman-Redeemer mankind and creation needs. How was Jesus qualified? Jesus had to be a family member of humanity, and He was, as demonstrated by the human bloodline recorded in Scripture. Jesus had to have the ability to redeem, which He had because the virgin birth made Him both fully God and fully manperfectly qualified to redeem creation. Jesus had to be willing to redeem, and that willingness led Him to the cross, where He became our curse and took our sin upon Himself. Jesus did not remain dead. On the third day He rose in victory! Our Kinsman-Redeemer lived the perfect life we could not live, died as the sin-bearer though He was spotless, and then conquered death itself. All of heaven rejoices that the Redeemer who was slain now standsaliveinterceding for us: Worthy are You to take the scroll and to break its seals, for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation. You have made them a kingdom and priests to our God, and they will reign upon the earth (Rev. 5:910). And maybe thats where you need hope today. Perhaps you are living with the consequences of choices you made years ago. Perhaps bitterness has taken root because life did not turn out the way you imagined. Perhaps, like Naomis family, you have wandered far into Moabfar from God, far from joy, far from where you began. But hear the good news:the book of Ruth declares that no one is too far for Gods love, grace, and mercy to reach. If God can take a famine, a foreigner, and a broken widow and weave them into the lineage of King David and ultimately Jesus Christ HimselfHe can redeem your story too!

The story of Ruth begins with these words: In the days when the judges governed (v. 1a). Just before Joshua died after a lifetime of faithful service, he warned all of Israel: Now therefore fear the LORD and serve him in sincerity and faithfulness. Put away the gods your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve... But as for me and my house, we will serve the LORD. (Josh. 24:14-15) The book of Judges recounts Israels history shortly after entering the promised land, and just in the second chapter, we are told: Then the sons of Israel did evil in the sight of the Lord and served the Baals, and they abandoned the Lord, the God of their fathers... (Jud. 2:11-12), which characterizes the tone and climate of Israels spiritual health. The book of Judges also concludes with the words: In those days there was no king in Israel. Everyone did what was right in his own eyes (Jug. 21:25). While in the wilderness, God warned Israel that there would be consequences to their choices, especially when it came to their trust of God and obedience to God: Beware that your hearts are not easily deceived, and that you do not turn away and serve other gods, and worship them. Otherwise, the anger of the LORD will be kindled against you, and He will shut up the sky so that there will be no rain, and the ground will not yield its produce; then you will quickly perish from the good land which the LORD is giving you (Deut. 11:16-17) As we move from Judges into the book of Ruth, the opening five verses immediately shed light on the spiritual condition of Naomis husband, Elimelech. These verses reveal how Elimelech, in his role as both husband and father, deeply influenced the direction and well-being of his family. The famine in the land did not just reflect a lack of physical food; it also mirrored the spiritual famine within Elimelechs own heart and soul. There are some things I want to point out to you that I believe will help you appreciate just how relevant this book is to us today. First, let me begin by stating that Bethlehem means house of bread yet there was no bread in Bethlehem because there was famine in the land due to Israels disobedience. God had promised that He would bless His people if they obeyed Him, so the reason why there was no bread in Bethlehem was because of Israels unfaithfulness, not Gods unfaithfulness. Second, we are told that Elimelech was a man of Bethlehem in Judah..., which means that he belonged to the tribe of Judah. God called Elimelech to live in Bethlehem, yet he chose to move to Moab because he believed that he and his family could thrive in a place outside of where God called him to live. Some of the things that Elimelech had to know about Moab was that the people originated out of an incestuous relationship after Lots older daughter got him drunk for the purpose of having sex with her father so that she could become pregnant with his child (Gen. 19:30-38). Secondly, the Moabites were known for their scheming to get Israel to sin against God (Num. 22-24). Thirdly, the Women of Moab were known for seducing the Israelite men for the purpose of getting them to worship the gods of Moab (Num. 25). Moab was not a place for a family to thrive spiritually, but this is the place that Elimelech took his family to live. The other important detail we need to consider is that while Naomis name means Pleasant nothing about her life seemed pleasant. Her husbands name meant God is my king but he certainly did not live like God was his king. The meaning of the names of their two sons were, Mahlon (Weakness, sickness) and Chilion (destruction, failure); both men took for themselves Moabite women who did not grow up worshiping the God of Abraham, Isaac, and Jacob; taking Moabite women as wives was something God commanded Israel not to do (see Deut. 7:1-4). Noamis husband and both of her sons died, leaving her with nothing but two daughters-in-law who were also destitute with no husband or male child. Naomi Suffered Loss When Naomi left Bethlehem with her husband and two sons, she leftfull. Because of the famine in the land (v. 1), moving to Moab must have felt like the right decisionan act of survival for the sake of their family. But while in Moab, tragedy struck. Her husband, Elimelech, died. Then her two sons married Moabite women, Orpah and Ruthsomething God had warned His people against because of the danger of idolatry (Deut. 7:23). And after marrying these women, both of Naomis sons also died, leaving her with two widowed Moabite daughters-in-law and no descendants of her own. Naomi had lost the three most important men in her life, along with any hope of lineage, inheritance, or security. There was nothing for her in Moab, and because of her husbands death after leaving Bethlehem, there was nothing but maybe the kindness of her relatives back in Judah. So when she returned to Bethlehem, it is no surprise that she no longer wanted to be called Naomi, which means pleasant. She asked instead to be calledMara, meaning bitter. She explained the bitterness in her own words: The Almighty has dealt very bitterly with me. I went away full, and the LORD has brought me back empty (vv. 2021). Ruth: A Woman of Excellence Naomi failed to recognize the blessing her Moabite daughter-in-law truly was. When Naomi decided to return to Bethlehem, she urged both Orpah and Ruth to go back to their own people and gods in Moab. While Orpah left to go back to her people and her gods, Ruth decided to remain with Naomi and even declared to her mother-in-law: Do not plead with me to leave you or to turn back from following you; for where you go, I will go, and where you sleep, I will sleep. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the LORD do so to me, and worse, if anything but death separates me from you. (1:1618). One reason Naomi discouraged Ruth from coming back with her was concern for Ruths safety. There was significant hostility between Moabites and Israelites. This is clear in chapter two, after Ruth entered a field belonging to Boaz. Everyone in the field knew Ruth was a foreigner, as the foreman explained to Boaz, She is the young Moabite woman who returned with Naomi from Moab. Boazs response reveals the real danger Ruth faced. He spoke kindly to her, saying, Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but join my young women here. Keep your eyes on the field which they reap, and go after them. Indeed, I have ordered the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw (Ruth 2:89). Ruths foreign status exposed her to rejection, prejudice, and mistreatmentyet she chose to stay with Naomi anyway, embracing uncertainty and risking lifelong exclusion. Her courage did not go unnoticed. In chapter three, Boaz calls Ruth a woman of excellence (3:11)a term that carries the sense of valor, honor, and strength of character. Remarkably, the same word is used of Boaz in 2:1, while you do not see it in the way the NASB translated Ruth 2:1, just about every other translation does recognize this: Now Naomi had a relative of her husbands, a worthy man of the clan of Elimelech, whose name was Boaz. The parallel is deliberate. The narrator wants us to see that Ruth and Boaz are kindred spiritstwo people marked by integrity, bravery, and covenant faithfulness in a time when such qualities were rare in Israel. Boaz: A Kinsmen Redeemer Boaz is the third important character in the story of Ruth, for he is the only one qualified to serve as Naomis kinsman-redeemer. Every kinsman-redeemer had to meet three qualifications: He had to be a family member, He had to have the ability to redeem, and He had to be willing to redeem. A kinsman-redeemer held several responsibilities in the Old Testament: he could buy back family land lost to famine or debt (Lev. 25:2530), redeem relatives who had sold themselves into slavery (Lev. 25:4755), avenge the unlawful death of a family member (Num. 35; Deut. 19; Josh. 20), and step in when a family member faced a wrong they could not fix on their own. Naomi needed that kind of help. She had lost her husband and both sons. She had no land, no security, and no hope. Ruth could not redeem her, so she went out to glean in the fieldsa provision God had given for the poor and the foreigner (Lev. 19:910). Thats where we first meet Boaz. He told Ruth, Do not go to another field I have ordered the young men not to touch you (Ruth 2:89). Ruth bowed in gratitude, asking why he would show kindness to a foreigner. Boaz told her he had heard of her loyalty to Naomi and her trust in Israels God (2:1113). He saw Ruth as a woman of excellenceworthy of honor and protection. When Naomi learned how Boaz treated Ruth, she urged Ruth to approach him at the threshing floor. Though the scene might look questionable at first glance, Ruth 3:613 makes it clear: both Ruth and Boaz acted with purity and integrity. Ruth lay quietly at his feet, and when Boaz awoke, she said, Spread your wings over your servant, for you are a redeemer. She wasnt tempting himshe was invoking covenant language, the same wings imagery Boaz used earlier of the LORDs care (see 2:12). Boaz responded with joy: I will do all that you ask, for everyone knows you are a worthy woman (3:11). He was both willing and able to redeem her. And he did. So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son (4:13). Through Boaz, Naomis emptiness was replaced with joy, and Ruth was blessed with a godly husband and a son. The women of the town celebrated: Then the women said to Naomi, Blessed is the Lord who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him. Then Naomi took the child and laid him in her lap, and became his nurse. And the neighbor women gave him a name, saying, A son has been born to Naomi! So they named him Obed. He is the father of Jesse, the father of David. (4:14-17) What began in sorrow ended in joy. What started with loss ended in redemption. God used a barley field, a faithful woman, and a willing redeemer to bring about His plannot just for Naomi and Ruth, but through Boaz and Ruth the line of the kings would come with the birth of David by whom all other kings would be compared in Israel. This leaves us with the point of this little book in the Bible. There is a True and Better Redeemer Boaz was not only Naomis redeemerhe was also a picture of the Redeemer who would one day come through his and Ruths own bloodline. Boaz was only a shadow of a true and better Boaz. Remember the announcement of Jesus birth delivered by the angels to lowly shepherds: And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David [Bethlehem] there has been born for you a Savior, who is Christ the Lord (Luke 2:10-11). It was the disobedience of Israel that led to the famine that compelled Naomis husband and sons to leave where there was no bread to a place that led to a deeper and more severe famine that left Naomi empty. God used all of the hard things in Naomis life so that another Son would be born in that same city to do what no other person was able to do; Jesus said of Himself: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty (John 6:35). When Adam and Eve bit into the forbidden fruit, creation was cursed and humanity was lost. Eden was forfeited, and mankind was expelled from Gods presence. The only way for Eden to be restored and the curse removed was for another Adam to comeone who was related to humanity, who had the ability to redeem what was lost, and who was willing to carry out the redemption. Ruth and Boaz had a son named Obed; Obed fathered Jesse; Jesse fathered David. Many generations later, Jesus was born to Maryconceived supernaturally while she remained a virginqualifying Him uniquely as the Kinsman-Redeemer mankind and creation needs. How was Jesus qualified? Jesus had to be a family member of humanity, and He was, as demonstrated by the human bloodline recorded in Scripture. Jesus had to have the ability to redeem, which He had because the virgin birth made Him both fully God and fully manperfectly qualified to redeem creation. Jesus had to be willing to redeem, and that willingness led Him to the cross, where He became our curse and took our sin upon Himself. Jesus did not remain dead. On the third day He rose in victory! Our Kinsman-Redeemer lived the perfect life we could not live, died as the sin-bearer though He was spotless, and then conquered death itself. All of heaven rejoices that the Redeemer who was slain now standsaliveinterceding for us: Worthy are You to take the scroll and to break its seals, for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation. You have made them a kingdom and priests to our God, and they will reign upon the earth (Rev. 5:910). And maybe thats where you need hope today. Perhaps you are living with the consequences of choices you made years ago. Perhaps bitterness has taken root because life did not turn out the way you imagined. Perhaps, like Naomis family, you have wandered far into Moabfar from God, far from joy, far from where you began. But hear the good news:the book of Ruth declares that no one is too far for Gods love, grace, and mercy to reach. If God can take a famine, a foreigner, and a broken widow and weave them into the lineage of King David and ultimately Jesus Christ HimselfHe can redeem your story too!

Trust and friendship develop when you marry into a family.  See this demonstrated as you listen to this children's production of "The Loyal Daughter-in-law" that was adapted from the Book of Ruth, Chapter 1: Verses 1 -19. Cast in order of appearance: Renee Stockberger as the Narrator; Annette Steele as Naomi; Ava Parrish as Ruth; and Myra Parrish as Orpah. A Production of We Are One Body® Audio Theatre.

Ruth ch 1 vs 14 - Rev Israel Douglas - Monday, October 20, 2025

Ruth ch 1 vs 14 - Rev Israel Douglas - Monday, October 20, 2025

Naomi's Return to Bethlehem Naomi returns to Bethlehem after hearing that the famine is over. She had left Bethlehem during the famine, thinking they would fare better elsewhere. She realizes that leaving God was a mistake that cost her dearly. The townspeople recognize her and ask, "Is this Naomi?" Naomi asks them to call her Mara, meaning bitter, instead of Naomi, meaning pleasant and delightful. She feels that the Lord has dealt very bitterly with her. Grace on the Road Back Home Even when one thinks they have lost everything, God sees the choice to return home and helps on the journey. Naomi says she "went out full, but he hath brought me back again empty." There is grace on the road back to full. Many people feel they have gone too far from God to ever feel His presence again. When one chooses to head back toward God, He helps along the way. God was helping Naomi even before she left Moab. The very day she decided to return home, God began blessing her again. Help on the Journey Naomi decides to return home and tells her daughters-in-law to go back to their families. Orpah returns, but Ruth refuses to leave Naomi. God gave Naomi a helper in Ruth, who loved her more than seven sons. Naomi didn't realize that Ruth would be instrumental in bringing her back to fullness. Everyone needs help, and God provides it. God put "stick to it" in Ruth, who was determined to stay with Naomi. God's Orchestration Naomi is an elderly woman, beaten down by the loss of her husband and sons. She only has Ruth, a Moabite widow, with her. No upstanding Jewish man would consider marrying a Moabite. God moves for those who decide to return to fullness. Even if one feels half full, God wants them completely full of Him. While the choice to return is personal, it is God who ultimately brings one home. There is a drawing in the heart to return to God. The Holy Ghost never stops prompting one to return home. God doesn't forsake His own and brings them back. Even if one arrives empty, God is already helping and working in their path. Naomi acknowledges that God brought her back. Emptiness and Filling Sometimes God has to empty things in order to fill them again. Like emptying water from a fuel tank before adding good octane. God removes what isn't supposed to be there to prepare for filling. Naomi couldn't see that Ruth was the best helper she could have. The journey from Moab to Bethlehem is treacherous, about 50-60 miles, taking 7-10 days. Ruth and Naomi had to choose every day to continue the journey. God helps when one heads back home. God had to empty Naomi to fill her up for His glory. The Road to Fullness The journey back to fullness is orchestrated by God. Naomi was still a landowner but had no husband or sons, so she had to sell. As a backslider, one never forgets the day they gained ownership of something from God. Ruth goes to glean in the fields and happens to end up in Boaz's field. There are no coincidences when trying to get back to fullness. God orchestrates the needs for one to be full. Boaz arrives and notices Ruth. He has heard of her kindness to Naomi and her commitment to the Jehovah God. He tells her to stay in his field and eat and drink with his maids. Ruth asks why Boaz has shown her such grace. When one is on the way back to fullness, they have someone helping them. Boaz instructs his workers to let Ruth glean as much as she wants and to drop extra for her. God wants one to be full again. Heavenly Help Ruth returns with a sack full of grain. She also brings Naomi food from Boaz's table. Naomi asks about the man whose field she was in. When she hears the name Boaz, hope is rekindled in her soul. Hearing the name of Jesus restores hope.

Ecclesiastes 3:1-15 NLT1 For everything there is a season, a time for every activity under heaven. 2 A time to be born and a time to die.A time to plant and a time to harvest. 3 A time to kill and a time to heal.A time to tear down and a time to build up. 4 A time to cry and a time to laugh. A time to grieve and a time to dance. 5 A time to scatter stones and a time to gather stones. A time to embrace and a time to turn away. 6 A time to search and a time to quit searching. A time to keep and a time to throw away. 7 A time to tear and a time to mend. A time to be quiet and a time to speak. 8 A time to love and a time to hate. A time for war and a time for peace. 9 What do people really get for all their hard work? 10 I have seen the burden God has placed on us all. 11 Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God's work from beginning to end. 12 So I concluded there is nothing better than to be happy and enjoy ourselves as long as we can. 13 And people should eat and drink and enjoy the fruits of their labor, for these are gifts from God. 14 And I know that whatever God does is final. Nothing can be added to it or taken from it. God's purpose is that people should fear him. 15 What is happening now has happened before, and what will happen in the future has happened before, because God makes the same things happen over and over again. • • •God Appoints Every Season of Life • • •Ecclesiastes 3:1 NLT1 For everything there is a season, a time for every activity under heaven. • • •Genesis 45:4-8 NLT4 “Please, come closer,” he said to them. So they came closer. And he said again, “I am Joseph, your brother, whom you sold into slavery in Egypt. 5 But don't be upset, and don't be angry with yourselves for selling me to this place. It was God who sent me here ahead of you to preserve your lives. 6 This famine that has ravaged the land for two years will last five more years, and there will be neither plowing nor harvesting. 7 God has sent me ahead of you to keep you and your families alive and to preserve many survivors. 8 So it was God who sent me here, not you! And he is the one who made me an adviser to Pharaoh—the manager of his entire palace and the governor of all Egypt. • • •Every Season Brings New Opportunities to Serve • • •2 Corinthians 1:3-4 NLT3 All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. 4 He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. • • •1 Samuel 17:32-37 NLT32 “Don't worry about this Philistine,” David told Saul. “I'll go fight him!” 33 “Don't be ridiculous!” Saul replied. “There's no way you can fight this Philistine and possibly win! You're only a boy, and he's been a man of war since his youth.” 34 But David persisted. “I have been taking care of my father's sheep and goats,” he said. “When a lion or a bear comes to steal a lamb from the flock, 35 I go after it with a club and rescue the lamb from its mouth. If the animal turns on me, I catch it by the jaw and club it to death. 36 I have done this to both lions and bears, and I'll do it to this pagan Philistine, too, for he has defied the armies of the living God! 37 The Lord who rescued me from the claws of the lion and the bear will rescue me from this Philistine!”Saul finally consented. “All right, go ahead,” he said. “And may the Lord be with you!” • • •Serve God in Every Season • • •Isaiah 46:3-4 NLT3 “Listen to me, descendants of Jacob, all you who remain in Israel. I have cared for you since you were born. Yes, I carried you before you were born. 4 I will be your God throughout your lifetime—until your hair is white with age. I made you, and I will care for you. I will carry you along and save you. • • •Ruth 1:1-5 NLT1 In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. 2 The man's name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there. 3 Then Elimelech died, and Naomi was left with her two sons. 4 The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, 5 both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband. • • •Ruth 1:16-18 NLT16 But Ruth replied, “Don't ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more. • • •Ecclesiastes 8:1-8 NLT1 How wonderful to be wise, to analyze and interpret things.Wisdom lights up a person's face, softening its harshness. 2 Obey the king since you vowed to God that you would. 3 Don't try to avoid doing your duty, and don't stand with those who plot evil, for the king can do whatever he wants. 4 His command is backed by great power. No one can resist or question it. 5 Those who obey him will not be punished. Those who are wise will find a time and a way to do what is right, 6 for there is a time and a way for everything, even when a person is in trouble. 7 Indeed, how can people avoid what they don't know is going to happen? 8 None of us can hold back our spirit from departing. None of us has the power to prevent the day of our death. There is no escaping that obligation, that dark battle. And in the face of death, wickedness will certainly not rescue the wicked. • • •Application:Every season in life brings fresh opportunities to serve God. Make the most of each and every opportunity you are given to faithfully serve God.

Send us a textAs I think about the life of Naomi and how she lived her later years, I cannot help but think of a principle that we learn in the Advent story 3 you cannot tell the end from the beginning. Apart from the Old Testament promises of the Messiah ad the angelic announcements of Messiah's birth, the majestic destiny of Jesus might never be guessed from His humble beginnings and surroundings.As we read the opening lines of Naomi's story one might never guess how the story will end. How anyone lives out the final years of life, like Naomi, is learned as we intentionally trust our lives to a sovereign God and live obediently following His hand.Naomi's story begins with incredible hardship.Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons. The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there. Then Elimelech, Naomi's husband, died; and she was left with her two sons. They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years. Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband (Ruth 1.1-5).Support the show"Finishing Well Ministries aims to encourage and inspire aging Christians to understand and embrace God's calling in their later years, equipping them to actively pursue and fulfill His calling. FWM provides free materials, events, and other on-line resources that provide shared insights focused on finishing our lives well. We also recruit and train volunteers who lead and encourage small groups around the world to fulfill God's mission for them in these critically important years." - Hal Habecker Website: www.finishingwellministries.org Email us: Hal@finishingwellministries.orgFollow us on Facebook: https://www.facebook.com/finishingwellministriesSupport Our Ministry: https://www.finishingwellministries.org/donateAre there biblical principles to help us understand how to finish well?Explore the Seven Essentials for Finishing Well. Learn more.Thanks for listening as we all strive to live and finish life well!

Send us a textStrong Women Strong World Ruth | Part 3Senior Pastor Keith StewartJuly 13, 2025She's an immigrant, a part of a hated and maligned group of people, a widow woman with virtually no rights yet she changed the course of human history. She became a model of God's love and through her lineage, Christ was born. Her name is Ruth. Don't miss her inspiring story this Sunday.____________Discussion Questions 1. In the first part of the message, Pastor Keith described the revolution of rising expectations that basically says we can endure all sorts of problems and adversity, but the injection of hope followed by another setback becomes practically unbearable. We see this played out in the story of Naomi and the journey to Moab to end their constant struggle for food. But once they arrived, the bad news began to pile up. Have you or someone you know ever gone through the revolution of rising expectations? What effect did it have on you or those you know? What was the eventual outcome of the situation? How well did you deal with it? 2. The story of Ruth is one where the main characters don't see the hand of God in their circumstances like we do as readers. Have you ever felt abandoned by God? In retrospect, can you see where and how God was at work even when you didn't sense it? Without being trite, how might you encourage someone going through difficulty who is struggling with finding God in their circumstances? 3. This story contains the stories of three widows who all make different choices.•  Orpah - returns to the FAMILIAR  •  Naomi - gets STUCK in her sorrow•  Ruth - determined to go on with LIFEHave you ever made any of those choices? And if so, why, where and when was that? Where did that choice lead you?  4. Hesed love is grace in action. It's the way God loves us. And it's the way Ruth loved her mother-in-law Naomi. Hesed goes beyond feelings or sentiments. We recognize it in how it behaves. Why was what Ruth chose to do an act of Hesed love? Has God ever put you in a situation where you choose Hesed over self-preservation or self-priority? What motivated you to make that choice? What difference, if any, did it make? 5. How is Ruth's character a type of Christ? What does it say that God would choose to include this story about an ordinary family choosing to do the right thing during a time when self-interest reigned supreme? During the time of the judges, there are two women who rise unrivaled to the top – Deborah and Ruth. What message does it send that God would make these two women the supreme highlight during a time of incredible darkness and infidelity to God's covenant?

Welcometo Pastor's Chat. Today we continue to look at Luke chapter 22. At this point,we're with Jesus in the Garden of Gethsemane. He's been praying with three ofHis disciples—Peter, James, and John. They've been sleeping while He's beenpraying. Interestingly,one version says that Jesus said, “Then cometh he to his disciples, andsaith unto them, Sleep on now, and take your rest: behold, the hour is at hand,and the Son of man is betrayed into the hands of sinners. Rise, let us begoing: behold, he is at hand that doth betray me.” (Matthew 26:45-46, KJV). I always wondered why Jesus would say,"Sleep on now, rise, let us be going." One of my devotionals pointedout that Jesus is saying, "Okay, wake up. Let it rest. You've beensleeping when you should have been praying. You can't reverse that. You shouldhave been seeking the face of God, watching for the temptation that was goingto come. Now it's too late to do that, so leave it behind you. Rise up, let'sbe going."  Wehave many failures in our lives. We need to let them sleep on, forgetting thethings which are behind and reaching for those things which are before. WhileHe was still speaking to the disciples and encouraging them to get up, Luketells us, "Behold, a multitude, and he who was called Judas, one of thetwelve, went before them and drew near to Jesus to kiss Him." But Jesussaid to him, "Judas, are you betraying the Son of Man with a kiss?"  I'veentitled this devotional "Betrayed with a Kiss." It makes me thinkabout the fact that here is Judas, one of the twelve disciples. Psalms 41:9,tells us that the Psalmist is referring to Jesus when He says, "My ownfamiliar friend who ate bread with Me has lifted up his heel against Me."So here is Jesus, a friend of Judas. In fact, one of the Gospels tells us thatHe actually called him friend when he came to betray Him (Matthew 26:57). Jesushas given Judas every opportunity to repent. Yet Judas, with a deceitful heart,with a hypocritical kiss—a sign of affection, love, and respect, which was howa student would greet their rabbi to show honor—comes and betrays Him.  TheGospel of Matthew tells us that Judas had told the group of soldiers and thechief priest, that he would give them a sign saying, “Whomsoever I shall kiss,the same is he, hold him fast" (Matthew 26:48).  He planned on betraying Jesus with a kiss. Howhypocritical is that? He would look like the friend and disciple of Jesus. "Faithfulare the wounds of a friend, but the kisses of an enemy are deceitful"(Proverbs 27:6). Jesussays, "Are you going to betray Me with a kiss?" Don't youthink the Lord says that to you and me today in many ways? We go to church,sing the songs, lift up our hands, praise the Lord, worship with otherbelievers, and maybe even go to the altar and pray. But then we leave thechurch and live for self, the world, or the devil. We are betraying the Lordwith a kiss.  WhenJudas went and asked the chief priest, "How can I betray Jesus?" theyoffered thirty pieces of silver. It was as if he sold his soul to the devil. Weknow that at the supper with Jesus, Satan entered into him. He sold his soul tothe devil. When we make a choice to exchange Jesus for the world, you becomeservants to whom you yield yourselves to obey (Romans 6:16). Jesus on anearlier occasion had said, “This people draw nigh to me with their mouths,and honor me with their lips, but their hearts are far from me” (Matthew15:8).  So,my friend, we don't want to be in the position of a Judas. Make sure that ourkiss for Jesus is truly genuine from our hearts, honoring Him. Let's cling toJesus, just as Ruth did to Naomi. Orpah kissed her and went the other way, backto her gods in Moab, but Ruth clung to Naomi (Ruth 1:14-18). May we cling toJesus today and show Him our love with our life every moment of every day.  Isyour heart close to Jesus today or is it far away?Godbless!

In this first episode of Rus the Moavite: Loyalty and Royalty, we begin the remarkable journey of Ruth, a Moabite woman whose unwavering devotion reshaped the future of the Jewish people. The podcast opens with an overview of the Book of Ruth, placing the story during the chaotic era of the Judges. We then explore Elimelech's controversial decision to flee Israel during a famine and settle in Moav—a choice that brings dire consequences. His premature death is followed by the marriages of his sons, Machlon and Kilyon, to Moabite women, which eventually ends in further tragedy.The narrative shifts to Noami's return to Israel after losing her husband and sons. In a deeply emotional moment, she urges her daughters-in-law to stay in Moav. Orpah ultimately turns back, and her path leads to an unexpected and dark legacy. Rus, on the other hand, clings to Noami with unparalleled loyalty, uttering the now-famous words of commitment. The episode concludes with Rus and Noami arriving in Israel, setting the stage for a story of redemption, faith, and the hidden roots of royalty.00:00 – Introduction to the Story of Ruth02:51 – When Did the Story Happen?04:49 – Elimelech Leaves Israel During Famine11:24 – Elimelech's Punishment12:07 – Machlon and Kilyon Marry Moabite Women15:16 – Machlon and Kilyon Die18:01 – Noami Prepares to Return to Israel24:29 – Noami Urges Daughters-in-Law to Leave Her29:53 – Orpah Turns Back. Her Story Explained37:53 – Rus Clings to Noami41:39 – Rus and Noami Arrive in Israel

The first portion commences"In the days when the judges ruled". The book sets the times, as paralleling the time of the second appendix to Judges 19-21, and is as vital in preparing us for David's kingship as the end of the last book was in establishing Saul's origins. Even the locality is the same in Bethlehem/Judah(' the house of bread and praise'). We are told that there was literally a famine in the land at that time, undoubtedly spiritual as well as literal; a scarcity of the word of God. Ironically the man Elimelech('my God is king'), representing what the nation should have known; yet living as though there was no king and doing what was right in their own eyes; believing sustenance could be found apart from the people of God, left for Moab. The two sons marry non-covenanted wives and die (their names also emblematic of their unfaithfulness - sickly and pining). Death overtakes them leaving faithful Naomi heirless. On hearing that "God had visited His people with bread" the three women commence the homeward journey. Orpah stays in Moab, but Ruth passionately and imploringly pleads her loyalty to Israel's God (1 verses 16-17). They arrive home at Passover- the time of the barley harvest.Chapter 2, introduces us to faithful Boaz whose description matches that of Gideon in Judges 6. Providentially he extends to Ruth the care and compassion of the Creator to strangers and widows. She is blessed bountifully and we await developments in the unfolding story. We are impressed by the Godly environment that Boaz has created for his workers despite the deplorable spiritual conditions which prevailed throughout the nation.Isaiah 44 announces the superabundance of blessings that God will bestow upon children responding to His gracious pleas. Verses 1-5 speak of the blessings Yahweh will give to Israel, His chosen people. Verse 5 tells of the time when their Sovereign's children identify with Him by surnaming themselves as the people of the God of Jacob. This theme is picked up in the Servant prophecies in chapter 65:15-19. In Isaiah 44:6-8 Yahweh declares that He alone is God and Israel's Saviour. That understanding is the reason that His people in verse 5 now choose to be known as the people of the God of Israel. Verses 9-20 contrast the Omnipotent Creator to dumb, useless, impotent idols. There is wonderful irony in the way that the prophet ridicules the idols and their makers. The fashioner of the graven image wearies himself in the task of making his image and uses a part of the same tree to warm himself and bake his bread. What complete folly there is in the idolater's failure to see the stupidity of idols and those that form them. Verses 21-25 tell us what the LORD was about to do in saving His people. Verses 26-28 reveal the work of Cyrus the Persian as the man chosen by Yahweh to overthrow Babylon. He would also decree liberty for the captives and send exiled Israel home to rebuild Jerusalem. This prophecy was made about one and a half centuries before Cyrus accomplished this great work of the LORD.. Cyrus' name is symbolic of his typical role, as the Lord Jesus Christ, meaning "one like the heir".

Join us in Jerusalem for Ohr Samayach's 2nd Yarchei Kallah event from July 7th to 9th, 2025! Featuring HaRav Yitzchak Breitowitz shlit"a & HaRav Asher Weiss shlit"a and more Click here for more information.   Dont miss this one of a kind experience! ----------------------------------------------------   Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu 0:00 were Ruth and Orpah converts at the time of marriage to Naomi's two sons 9:50 can we say that both psaks are correct in a halachic makloket How do we resolve the concept of one soulmate with the ability to have multiple wives What is the cause of the Shidduch crisis Can others rely on the Temani Masorah for eating kosher Grasshoppers Wearing tzitzit without Techelet 30:50: activities that cause one to forget his learning 32:50 do we have a Masora of transmission of the Zohar from Rav Shimon Bar Yochai to Rav Moshe DeLeon 38:25 how does one use their relationships with others to enhance our relationship with Hashem 41:05 what are the parameters for being allowed to break Shabbat for emergency EMT work 45:50 are lower quality hekshers like Rabbanut fully operating within permitted leniencies or do they violate some kashrut laws 55:35 will many things still continue as per normal after Mashiach 1:01:15 when the Mashiach, will we not get as much reward for mitzvot, will gerim be allowed 1:05:45 why isn't mashiv haruach morid hatal mentioned fully in tefilah 1:09:15 why is there a discrepancy between secular and Jewish dating of the temple periods 1:17:50 why is the schmita requirement only limited to farmers and not other professions 1:21:15 why are there 2 days of Yom Tov for Shavuot which is determined by counting down 1:25:25 when are certain people zocheh to learn with a magid or Eliyahu HaNavi 1:28:15 what does the Rav consider to be the best proof for Judaism 1:30:55 is there a way to explain the Torah through science 1:33:30 what are the halachic ramifications of being a plant geneticist 1:35:00 why do we keep 2 days of yom Tov but not Rosh Chodesh   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today! Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos     You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

Dr. Roger L. Smith discusses faith in the Book of Ruth, emphasizing that it's about trusting God even without grand gestures. He highlights Naomi's difficult situation and her urging her daughters-in-law to return to their former lives. However, Ruth chooses to stay with Naomi, demonstrating unwavering faith. Dr. Smith explains that Ruth's vow shows a commitment to faith, choosing a hard path. He contrasts this with Orpah, who returns to her old life. He stresses that investment in God's kingdom is permanent, requiring a willingness to suffer. Dr. Smith concludes by encouraging listeners to make Ruth's vow their own.

Dr. Roger L. Smith discusses faith in the Book of Ruth, emphasizing that it's about trusting God even without grand gestures. He highlights Naomi's difficult situation and her urging her daughters-in-law to return to their former lives. However, Ruth chooses to stay with Naomi, demonstrating unwavering faith. Dr. Smith explains that Ruth's vow shows a commitment to faith, choosing a hard path. He contrasts this with Orpah, who returns to her old life. He stresses that investment in God's kingdom is permanent, requiring a willingness to suffer. Dr. Smith concludes by encouraging listeners to make Ruth's vow their own.

Naomi decides to return to Bethlehem after the death of her husband and sons. She urges her daughters-in-law, Orpah and Ruth, to stay in Moab. Orpah eventually agrees, but Ruth demonstrates unwavering loyalty, pledging to stay with Naomi and adopt her people and God. The chapter concludes with their arrival in Bethlehem, where Naomi expresses her bitterness over her losses. This passage highlights themes of loyalty, faith, and resilience.

Ruth - Chapter One Mark kicks off the series on the book of Ruth by exploring the context of the first chapter, the power of names, and a foreshadow of God's  redeeming provision. Discussion Questions 1. What does your name mean? 2. How do you see the use of names and the loss of the meaning of names in this story? 3. What has stayed with you from the sermon- either as encouraging, challenging or confusing?  4. With the few characters we have here, we find archetypes of how people respond to vulnerability and a crisis. How do the following people respond- Elimelek, Naomi, Orpah, and Ruth? 5. What is so astounding about Ruth's actions and words (vv16-18)?  6. As you reflect on all that takes place in chapter one, what do you think this story is about? 

Day 13 - Divine Departures Ruth 1:1-22   Not every exit is abandonment—some are alignments. Divine departures are God's way of making room for the next chapter of your calling. Honor the past, embrace the transition, and trust that where you're going requires who you're becoming."   Group Discussion Questions:   Ruth chose to stay with Naomi, while Orpah chose to leave. Have you ever had to decide between staying or walking away from a relationship, job, or situation? How did you know which choice was right? Personal Reflection Question  Have I ever mistaken alignment for abandonment? Have I held resentment toward someone who left when, in reality, their departure was a part of God's plan?

Ruth 1:1-5 English Standard Version Naomi Widowed 1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

“Orpah kissed her mother-in-law; but Ruth clave unto her.” — Ruth 1:14 Both of them had an affection for Naomi, and therefore set out with her upon her return to the land of Judah. But the hour of test came; Naomi most unselfishly set before each of them the trials which awaited them, and bade […]

Presented by Lauren Stibgen Think about the last time you really wanted someone to help you or a friend to commiserate with. You just needed someone to see your need, to reach out, and to show you well, compassion. If you are anything like me, I deploy what many would call a resilience strategy for my life so these moments when I am truly low or even physically hurting and I want someone to come alongside me are few and far between. I have met so many women like this—especially in the executive ranks. Perhaps as my friend Catherine Gates would say in her book, The Confidence Cornerstone, we have bought into a belief system in our culture that causes us as women to go it alone. Afraid of seeming vulnerable, sometimes, even when we really need it, we don't seek or receive compassion from others well at all.[1] I know one woman in the Bible who didn't want compassion. In fact, in her sorrow, she wanted to go it alone. Naomi. Most of you know this story. Naomi and her husband, Elimelech flee to Moab with their two sons. The sons take foreign wives. Eventually, the husband and both sons die leaving Naomi, Ruth, and Orpah (not Oprah) widowed and alone. Naomi decides it is time to head back to Judah. In Ruth 1:8 Naomi tells her daughters-in-law, Go back, each of you, to your mother's home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. Maybe she was showing compassion and gratitude for these women. We know Orpah returns to Moab and Ruth insists on going along with the widowed Naomi. We then see Naomi is bitter; she isn't receiving the compassion Ruth is providing by staying with her and returning to a foreign land where she may not even be welcomed culturally. In Ruth 1: 20-21, we see Naomi asking to be called Mara or bitter because she went away full and returned empty. She was blind to receiving compassion from Ruth, instead focusing on her anger. Faithful, Ruth redeems Naomi's family lineage by being obedient and humble—ultimately marrying Boaz. In the end, God was compassionate on these women. We are not made to do life alone. In fact, we see this as a command over and over in Scripture. We need compassion from others in our life, but most of all we need the compassion of Jesus Christ over our lives. When we are overburdened, Jesus calls us to him. Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light (Matthew 11:28-30). He offers us peace. Peace, I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid (John 14:27). He tells us to abide with him. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me (John 15:4). To me, the most compassionate part of all of this is knowing Jesus Christ died on the cross to bear my sins. This is the only way I have access to a Savior who carries my burdens, offers me peace, and helps me bear fruit if I am abiding with him. Jesus was compassionate to death. God has always wanted us to have access to his compassion. We see this repeatedly in the Old Testament. Isaiah 30:18 states: Yet the Lord longs to be gracious to you; therefore, he will rise up to show you compassion. For the Lord is a God of justice. Again, in Isaiah 49:13: Shout for joy, you heavens; rejoice, you earth, burst into song you mountains!  For the Lord comforts his people and will have compassion on his afflicted ones. God loves us as his children. Psalm 103:13 states: As a father has compassion on his children, so the Lord has compassion on those who fear him. The ultimate compassion from God IS Jesus Christ. For God so loved the world, that he gave his only Son,