Podcasts about Scandalous

Scandalous Resolutions Dec 28 2025 Dr. Rich Schnieders Friendship Grace Brethren Church

Rob Reiner is at the center of a shocking news story that has turned a quiet Brentwood neighbourhood into the focus of a massive Rob Reiner death investigation. What was once a symbol of Hollywood success and family life is now a crime scene, raising disturbing questions: is Rob Reiner dead, how did Rob Reiner die, and who killed Rob Reiner?In this episode of One Degree of Scandalous, Tom Zenner is joined by Kato Kaelin to walk viewers directly through the locations tied to this developing Murder Mystery. From the Rob Reiner house in Brentwood to key sites connected to the timeline, we examine what authorities know so far and why the case is drawing immediate comparisons to O.J. and the Menendez Brothers. As the story unfolded on TMZ and in national news coverage, attention has turned to the Rob Reiner family, including Nick Reiner, Rob Reiner's son, who reportedly lived on the property. With headlines circulating about Nick Reiner's arrest, investigators are now focused on family dynamics, access to the home, and the absence of forced entry.Have the questions only intensified: who killed Rob Reiner and his wife, and what role did proximity and trust play? Beyond the crime itself, this episode reflects on Rob Reiner's movies and TV shows, his Hollywood legacy, and the personal history that shaped his life — including connections to Bob Reiner, Rob Reiner's wife, and the profoundly personal tragedy now facing the Reiner family. What makes this case even more unsettling is how closely it mirrors past True Crime cases rooted in the same Brentwood streets. This is not speculation or tabloid noise. It's a location-based breakdown of a developing Murder case, told through firsthand perspective, investigative insight, and historical context — the kind of analysis only One Degree of Scandalous delivers.Become a supporter of this podcast: https://www.spreaker.com/podcast/one-degree-of-scandalous-with-tom-zenner-and-kato-kaelin--6258576/support.

H4 - Were the circumstances of Jesus' birth scandalous ?, Rep. Chris Huff on talking about his legislative wish list for 2026., CBS said Trump Admin is revoking visas of asylum claimants, The tradition of Christmas and what we celebrate it for

Were the circumstances of Jesus' birth scandalous ?

Emily revisits her conversation with Constitutional lawyer and author Alex Hortis to discuss the scandalous trial of Polly Bodine. The violent crime scene of Emeline Houseman and her baby was uncovered on Christmas night, 1843. Emeline's sister-in-law, Polly Bodine, soon became the prime suspect in the gruesome case. Alex revisits the shocking and controversial trial in his book, The Witch of New York. Follow Emily on Instagram: @realemilycompagno If you have a story or topic we should feature on the FOX True Crime Podcast, send us an email at: truecrimepodcast@fox.com Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Lectionary for the Fourth Sunday in Advent in Year A features King Ahaz and Joseph, the fiance of Mary. The men were both in crisis and both knew the law but they made very different decisions.

Dr. Solomon Wang invites us to slow down and behold the often-overlooked beauty of the manger. Join Dr. Solomon Wang as he unpacks the beauty of the manger.

Matthew 1:18-25; Coming of Jesus; fear; shame; grace; scandal

Rob Reiner is at the center of a shocking news story that has spiraled into a full-scale Murder Mystery. From early reports questioning is Rob Reiner dead to online searches asking how did Rob Reiner die and who killed Rob Reiner, this case has exploded across TMZ and true crime media worldwide.In this episode of One Degree of Scandalous, Tom Zenner is joined by Kato Kaelin and legendary LAPD Robbery & Homicide detective Bob Souza to break down the disturbing events surrounding the alleged Rob Reiner death investigation. The focus quickly turns to the Rob Reiner family, including Nick Reiner, Rob Reiner's son, and the growing headlines around Nick Reiner's arrest.What really happened inside the Rob Reiner house in Brentwood? How do Rob Reiner and his wife factor into the timeline? And why are so many people asking who killed Rob Reiner and his wife as details continue to emerge?As investigators piece together the evidence, this case draws eerie parallels to historic Los Angeles crimes involving O.J., the Menendez brothers, and other infamous Hollywood murders. With Brentwood once again in the spotlight, the similarities are impossible to ignore.Beyond the crime itself, we also reflect on Rob Reiner movies and TV shows, his legacy, and how a figure so deeply tied to American pop culture — alongside names like Bob Reiner — has become linked to one of the most unsettling True Crime stories in recent memory.This is a deep dive into Murder, media frenzy, and Hollywood scandal — told through firsthand analysis and decades of investigative experience.Become a supporter of this podcast: https://www.spreaker.com/podcast/one-degree-of-scandalous-with-tom-zenner-and-kato-kaelin--6258576/support.

U.S. health officials like Robert F. Kennedy Jr. tout San Patrignano, Europe's best-known rehab center, as a "beautiful model" of long-term drug treatment. But it and other therapeutic communities hold infamous, dark histories, and some addiction experts warn the style of care can leave residents vulnerable to abuse.

This week on The Fly Fidelity Podcast, we're joined by street culture authority Estevan Oriol to celebrate 30 years of Joker Brand—one of the most authentic and globally respected streetwear labels ever committed to fashion. Founded in 1995 by Mister Cartoon and Estevan Oriol, Joker Brand transcended apparel to become a cultural force, resonating far beyond clothing. Rooted in storytelling, urban fashion, and street culture, the brand embodies a lifestyle shaped by the West Coast Chicano energy that inspired its creation—and continues to influence generations today. In a free-wheeling conversation, we sat with Estevan to discuss his one-of-a-kind journey: from road-managing House of Pain and witnessing the seismic rise of Cypress Hill, to co-founding Scandalous and Not Guilty, to his ascension as a globally recognized photographer and filmmaker. All of this—and more! Produced by: D. Lewis and L. Bailey for Fly Fidelity Media Art direction: Mango Shark About: Hosted by Luke Bailey, The Fly Fidelity Podcast is a weekly podcast featuring thoughtful, layered, nuanced and authentic conversations with fascinating guests from hip hop and beyond. Patreon: Support The Fly Fidelity Podcast by subscribing to our Patreon and unlock exclusive bonus content. Learn more at Patreon.com/FlyFidelity Contact: luke.bailey@flyfidelity.co.uk

So This Is Christmas | 3 of 5 | The scriptures for Pastor Tim Lien's sermon are Luke 2:1-7 Baby Jesus, by human standards, lacks in all categories of greatness, and yet...

Welcome to Part Two! If you thought decades-long affairs were wild, wait until you hear what Palmerston did with actual power. In this episode of History's Greatest Idiots, we explore his most spectacular diplomatic overreactions: sending 14 warships to collect £150, fighting two wars over opium trafficking, allegedly assaulting Queen Victoria's lady-in-waiting in her own palace, becoming Prime Minister at 70, and literally dying in office at 80.This is the story of gunboat diplomacy, imperial arrogance, and refusing to retire.What You'll Discover:The Don Pacifico Affair (Most Spectacular Overreaction Ever): Portuguese Jewish merchant in Athens had his house ransacked in 1847. Claimed £26,000 damages (£30 million in relative purchasing power). Palmerston sent 14 warships, 731 guns, 8,000 sailors to blockade Greece for two months. Actual damages awarded: £150 (£13,500 today). His famous five-hour speech: "Civis Romanus sum" (I am a British citizen). Commons voted 310-264 in his favour, became "most popular man in the country."The Opium Wars (Britain's Least Defensible Policy): British merchants illegally smuggling opium into China for decades. China banned it (catastrophic health crisis). Britain's solution: get Chinese addicted, use drug money to buy tea. 1839: China destroyed 20,000 chests of British opium. Palmerston insisted war was about "free trade." Gladstone called it "a war more unjust in its origins, more calculated to cover this country with permanent disgrace." Vote: 271-262 for war (nine votes!). First Opium War (1839-1842): Britain destroyed Chinese forces, Treaty of Nanking forced China to pay indemnity, open treaty ports, cede Hong Kong. Second Opium War (1856-1860) fully legalised opium trade. China's "century of humiliation" began. All because Victorians really liked tea.The Windsor Castle Scandal: Late 1830s/early 1840s: Palmerston, staying at Windsor Castle, entered Lady Dacre's bedroom late at night (drunk and "enterprising"). She screamed, threw him out. Entire castle learned immediately. Claimed he mistakenly entered wrong room, but locked door behind him. Victoria furious, wanted him sacked. Only Lord Melbourne's intervention saved his career. Victoria wrote years later about "old offences which sunk deep into her mind." She explicitly said in 1853: "Nothing will induce Her Majesty to have Palmerston as Prime Minister." Had to accept him twice anyway. 1863: 78-year-old Palmerston accused of adultery with Mrs O'Kane. Public reaction: "Good for him!"Becoming Prime Minister (Finally): Crimean War going badly, Aberdeen's government fell. 1855: Palmerston became PM at 70 (oldest person ever to take job for first time). Brought Crimean War to reasonable conclusion. 1857: Called election campaigning on being "tough on China," won considerable majority ("Vote for me, I'll send more gunboats!"). 1858: Government fell over restricting refugees. 1859: Returned as PM at 75 with Russell and Gladstone. Final ministry until death in 1865.The Final Years: Navigated American Civil War carefully. Presented Italian Unification as British victory (Britain barely involved). Schleswig-Holstein Question: "Only three people understood it: Prince Consort (dead), German professor (mad), and I (forgotten)." Blocked electoral reform for working class. 1865 election slogan: "Leave it to Pam," won convincing majority at 80. Died 18 October 1865, two days before 81st birthday. Alleged last words: "Die, my dear doctor? That's the last thing I shall do."⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/HistorysGreatestIdiots⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/historysgreatestidiots⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://buymeacoffee.com/historysgreatestidiots⁠⁠⁠⁠⁠⁠⁠⁠⁠Artist: Sarah Chey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fiverr.com/sarahchey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Welcome to Part Two! If you thought decades-long affairs were wild, wait until you hear what Palmerston did with actual power. In this episode of History's Greatest Idiots, we explore his most spectacular diplomatic overreactions: sending 14 warships to collect £150, fighting two wars over opium trafficking, allegedly assaulting Queen Victoria's lady-in-waiting in her own palace, becoming Prime Minister at 70, and literally dying in office at 80.This is the story of gunboat diplomacy, imperial arrogance, and refusing to retire.What You'll Discover:The Don Pacifico Affair (Most Spectacular Overreaction Ever): Portuguese Jewish merchant in Athens had his house ransacked in 1847. Claimed £26,000 damages (£30 million in relative purchasing power). Palmerston sent 14 warships, 731 guns, 8,000 sailors to blockade Greece for two months. Actual damages awarded: £150 (£13,500 today). His famous five-hour speech: "Civis Romanus sum" (I am a British citizen). Commons voted 310-264 in his favour, became "most popular man in the country."The Opium Wars (Britain's Least Defensible Policy): British merchants illegally smuggling opium into China for decades. China banned it (catastrophic health crisis). Britain's solution: get Chinese addicted, use drug money to buy tea. 1839: China destroyed 20,000 chests of British opium. Palmerston insisted war was about "free trade." Gladstone called it "a war more unjust in its origins, more calculated to cover this country with permanent disgrace." Vote: 271-262 for war (nine votes!). First Opium War (1839-1842): Britain destroyed Chinese forces, Treaty of Nanking forced China to pay indemnity, open treaty ports, cede Hong Kong. Second Opium War (1856-1860) fully legalised opium trade. China's "century of humiliation" began. All because Victorians really liked tea.The Windsor Castle Scandal: Late 1830s/early 1840s: Palmerston, staying at Windsor Castle, entered Lady Dacre's bedroom late at night (drunk and "enterprising"). She screamed, threw him out. Entire castle learned immediately. Claimed he mistakenly entered wrong room, but locked door behind him. Victoria furious, wanted him sacked. Only Lord Melbourne's intervention saved his career. Victoria wrote years later about "old offences which sunk deep into her mind." She explicitly said in 1853: "Nothing will induce Her Majesty to have Palmerston as Prime Minister." Had to accept him twice anyway. 1863: 78-year-old Palmerston accused of adultery with Mrs O'Kane. Public reaction: "Good for him!"Becoming Prime Minister (Finally): Crimean War going badly, Aberdeen's government fell. 1855: Palmerston became PM at 70 (oldest person ever to take job for first time). Brought Crimean War to reasonable conclusion. 1857: Called election campaigning on being "tough on China," won considerable majority ("Vote for me, I'll send more gunboats!"). 1858: Government fell over restricting refugees. 1859: Returned as PM at 75 with Russell and Gladstone. Final ministry until death in 1865.The Final Years: Navigated American Civil War carefully. Presented Italian Unification as British victory (Britain barely involved). Schleswig-Holstein Question: "Only three people understood it: Prince Consort (dead), German professor (mad), and I (forgotten)." Blocked electoral reform for working class. 1865 election slogan: "Leave it to Pam," won convincing majority at 80. Died 18 October 1865, two days before 81st birthday. Alleged last words: "Die, my dear doctor? That's the last thing I shall do."⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/HistorysGreatestIdiots⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/historysgreatestidiots⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://buymeacoffee.com/historysgreatestidiots⁠⁠⁠⁠⁠⁠⁠⁠⁠Artist: Sarah Chey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fiverr.com/sarahchey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

This week, we're joined by street culture authority Estevan Oriol to celebrate 30 years of JOKER, one of the most authentic and globally respected streetwear labels ever committed to fashion. Founded in 1995, JOKER BRAND resonates far beyond clothing—proving the power of storytelling, urban fashion, and street culture, rooted in the Chicano energy that shaped it. We discuss Estevan's one-of-a-kind journey, from road-managing House of Pain and witnessing the seismic rise of Cypress Hill, to co-founding brands Scandalous and Not Guilty, and becoming a globally recognised photographer and filmmaker whose work continues to forge a deep and intimate connection to his subjects. All of this–and more! Produced by: D. Lewis and L. Bailey for Fly Fidelity Media Art direction: Mango Shark About: Hosted by Luke Bailey, The Fly Fidelity Podcast is a weekly podcast featuring thoughtful, layered, nuanced and authentic conversations with fascinating guests from hip hop and beyond. Patreon: Support The Fly Fidelity Podcast by subscribing to our Patreon and unlock exclusive bonus content. Learn more at Patreon.com/FlyFidelity Contact: luke.bailey@flyfidelity.co.uk

Why did God choose to bring the greatest announcement of the world to some outcast shepherds? Join Pastor Rick as he unpacks the implications this brings to us. NEXT STEPS: I receive the commissioning to share about Jesus and invite others to share this Christmas with me at Christ Place. Each day this week, I will carry a reverence and love for Jesus with me to my home and workplace.

Send us a textA Very 70's Christmas: Silent Nights and Scandalous LightsIt's the holidays and the Back in Time Brothers Lou and DJ Paulie are bringing Christmas cheer right here. Join us as we dive into A Very '70s Christmas, exploring the decade's grooviest most chaotic and most unforgettable holiday moments.On this episode, prepare for:• The Ultimate '70s Soundtrack: Hear 12 original non-cover Christmas songs from 1970–1979. We spin soulful classics by Donnie Hathaway ("This Christmas") and the anti-war anthem from John Lennon and Yoko Ono ("Happy Christmas (War Is Over)"). We rock out with glam anthems like Slade's "Merry Christmas Everybody" and Wizard's "I Wish It Could Be Christmas Every Day," and feature progressive rock from Greg Lake ("I Believe in Father Christmas"). We also highlight The Kinks' social commentary with "Father Christmas" and the shimmering synthesizer sound of Paul McCartney's "Wonderful Christmastime."• Silent Nights and Scandalous Lights (Rock Talk): This segment reveals the drama behind the tinsel. Discover the high-pressure childhood of the Jackson 5 while recording their Christmas album which required endless touring rehearsals and late-night tapings. Hear about the near-disaster when a KISS pyro charge misfired during a 1974 Michigan show nearly turning the stage into a flaming ornament. Plus we cover the tense improvised creation of David Bowie and Bing Crosby's iconic "Peace on Earth/Little Drummer Boy" duet which was written on the spot because Bowie hated the original song.• Busted on the Back in Time Radio Show (Stupid Christmas Criminals): We expose bizarre true tales including the case of the drunk Santa who stole his own suit at a food court bar in Minneapolis the man who sabotaged a gingerbread house contest in Albany and the elf impersonator caught with three wallets stuffed in her tights at a corporate party in Columbus. We also recount the international case of the German ceramic mug thieves at a Munich Christmas market.• The Good, The Bad, and The Ugly of '70s Toys: Get nostalgic with the origins of the Nerf ball (the first indoor ball) and the beloved Atari 2600. Cringe at the anatomically correct Joey Stivic Baby Doll which had a "drink and wet feature." Finally remember the terrifying danger of toys like Lawn Darts (Jarts) which caused numerous injuries and deaths and shattering acrylic Clackers.Pull on those fuzzy slippers and turn up the volume—we're delivering soul glam rock and roll madness wrapped in one glittering holiday package.Support the showThanks for listening. Join us each Monday at 1pm Central at www.urlradio.net and follow us on Facebook!

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound theological underpinnings of Jesus' parables in Luke 15. With co-host Tony Arsenal absent due to illness, Jesse takes listeners through the "deleted scenes" – insights and reflections that often occur off-mic – about the parables of the Lost Sheep and Lost Coin. These stories reveal God's relentless pursuit of sinners and set the stage for the upcoming discussion of the Prodigal Son parable. Jesse unpacks how these parables demonstrate not just God's willingness to receive sinners, but His active seeking of them – a grace that doesn't merely find us willing but makes us willing. This episode serves as a theological bridge, slowing listeners down to fully appreciate the scandal of God's love before diving into Jesus' most famous parable. Key Takeaways Context Matters: The parables of Luke 15 are Jesus' response to the Pharisees' grumbling about Him receiving sinners and eating with them. This historical context reveals the radical nature of Christ's ministry compared to the religious establishment. Grace Makes Us Willing: Drawing from Thomas Watson's quote, Jesse explains that God's grace doesn't find us willing to repent but actually creates that willingness in us – a foundational concept in Reformed theology. The Initiative of God: In all three parables, God is portrayed as the active seeker. The shepherd searches for the sheep, the woman sweeps for the coin, demonstrating that salvation begins with God's initiative, not ours. The Scandalous Love of Jesus: Christ's approach to sinners appeared scandalous to religious leaders because it violated their understanding of who deserved God's attention. Christ's Sympathetic Identification: Jesus doesn't just save us from a distance but enters into our suffering, identifying with us in our pain while remaining sinless. Heaven's Joy Over Salvation: The parables reveal God's extraordinary joy over each individual sinner who is saved, showing that the entire cost of redemption would be worth it even for just one person. From Death to Life: Drawing from Colossians 2, Jesse emphasizes that Jesus didn't come to make bad people good but to make dead people alive, canceling our certificate of debt through His cross. The Scandal of Divine Initiative The religious establishment of Jesus' day operated on the principle that religion was for "good people" – those who could maintain moral standards and ritual purity. When tax collectors and sinners were drawn to Jesus, the Pharisees were scandalized not just by Jesus' association with them, but by the possibility that these "hopeless cases" might be included in God's kingdom. This context sets up the revolutionary nature of Jesus' parables. As Jesse explains, "Religion by itself cannot help any of those people. Can't help pariahs in that way, and so it did no good then to command the good people to mix with the bad people, and then to treat them kindly and tell them of new possibilities." What makes Christianity utterly unique is that it begins not with human initiative but with divine pursuit. God in Christ actively seeks those who are lost, not waiting for them to clean themselves up or take the first step. This complete reversal of religious expectations demonstrates why these parables were and remain so radical. Grace That Transforms Our Unwillingness The Reformed theological principle that Jesse highlights through Thomas Watson's quote – "Grace does not find us willing, but grace makes us willing" – strikes at the heart of human pride and misconception about salvation. Left to ourselves, we don't merely lack the ability to come to God; we actively resist Him. Jesse elaborates: "How good of God that He would send His Son unto us while we were yet His enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against Him." The wonder of grace is not just that God forgives when we repent, but that He creates the very repentance within us. This is why the shepherd leaves the ninety-nine to find the one – the sheep doesn't find its own way home. This is the beating heart of Reformed soteriology: salvation is entirely of the Lord, from first to last, which makes it secure and gives all glory to God alone. Memorable Quotes "God seeking us is the foundation of seeking Him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes us willing. That is the Reformed theology." "He's not this like sinless Superman. What I mean by that is... it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us. But the beauty of these parables is... Christ puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save is brought into our lives." "Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How good is that sentence?" Full Transcript [00:00:08] Jesse Schwamb: It reminds me of this quote from. Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. Welcome to episode 473 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for Lost Sheep and Lost Coins. Hey, brothers and sisters, you're listening to another episode of The Reformed Brotherhoodhood, but you've probably already noticed. That we are missing my co-host and my brother Tony, who regrettably was taken up ill this week, and so in his convalescence, I'm coming at you with a solo episode and what are you probably asking is worth listening to in the solo episode? Well, I have a proposal for you. So often what happens is when Tony and I sit down. And we record a beautiful, robust conversation, the definitive kind of talk on some topic. We shut off the microphone. And then of course he and I continue to talk to one another. And what often happens is somehow, like a second or a third episode basically starts because we go back to what we were talking about before and we have some kind of new insight or something new that we wanted to say that didn't make it into the episode. [00:01:56] Deleted Scenes and Parables Overview [00:01:56] Jesse Schwamb: And so this episode is gonna be about some of those deleted scenes if you were, were like the things that. We talked about, but didn't make it into some of our recent conversations about the parables, these three parables of the Lost Sheep, the lost coin, and now The Lost Son. Now I know what you're thinking, and I made a promise to Tony. We're not gonna get to the Prodigal son on this episode. That is something he and I are looking forward to discussing with one another and with you. So that will be next week. But on this little episode, I thought it was best to slow down just for a second and to give you, again, some of those things we've been talking about as we've been thinking about lostness, and to set that up as a precursor to wet your appetite just a little bit for this biggest of all of the parables, maybe the most well-known parable in the entire universe. The parable of the prodigal son, which again, is coming for you, but not on this one. Don't even get me started. How dare you. Now, normally if this were a traditional episode, you would hear that ous segue from me that goes something like this. Hey Tony, are you affirming with or denying again, something on this episode? And because it's just me, it'd be super weird to do something atenol with just myself. [00:03:17] Affirmations and Community Engagement [00:03:17] Jesse Schwamb: I figured it is high time for me to give you a particular affirmation, so here's what I'm gonna do. I am affirming with you like you brother and sister listening. I truly am affirming with you because as the year draws to close, I was thinking just again, how grateful I am for everybody who hangs out, everybody who listens, everybody who gives to the reformed brotherhood, because we all do it together. Nothing happens by accident. Nothing shows up in your podcast feed without somebody taking care of the attendant costs, without people lending their voices, without conversation around it. And if you're wondering, well, who are these other people? Because I thought it was just you too. There are brothers and sisters from all over the world who are looking to follow closely after Lord Jesus Christ, wanting to process theology and wanting to do so in a way that makes us better and more obedient toward our loving savior. And in serving those around us. And the good news is you also can just connect with us and with them. And the best way to do that, as we've said so many times before, but I'm gonna say it one more time for everybody in the back, is you can join our Telegram group. Telegram is just a messaging app, and we've carved out just a little corner of that app so that people that are listening to the podcast can come hang out and talk about. Whatever you want. So the way to do that is go to any browser, pick your favorite one, and just type in t me slash reform brotherhood, t me slash reform brotherhood, and that link will get you there. You can also do another thing. You can go to reform brotherhood.com. The podcast does have a website, believe it or not, and on that website, reform brotherhood.com live, all of the other episodes we have ever recorded. And so you can search those by topic about what's going on in them. You can find all kinds of different things to listen to. You'll also find a link there if in fact you would like to also support the podcast. So we are so grateful for so many brothers and sisters. Who have decided, you know what? I've been blessed by the conversations by the community, and I wanna make sure that it remains that way free of charge to everyone. And they're the ones along with us that are shouldering that burden, and I'm so grateful. So you can find a link there if in fact you are so inclined to give so. Brothers and sisters, I'm affirming with you it's time that I did that, and I'm so grateful for all of you. And again, the purpose of this little episode is to spend a little bit of time getting ready, getting after it. [00:05:42] The Parables' Context and Significance [00:05:42] Jesse Schwamb: For this, the biggest of all, the granddaddy of all the parables, the parable of the prodigal son and I, as I was thinking about this episode, it occurred to me it's a bit like, I don't know where you live. Where I live, there are these signs on the road that can script the speed at which you can travel on those roads at least legally. Right, and I was thinking about this as I was driving the other day, that I have a road with a speed limit. Say it's 50 miles an hour, but there is a bend in this road. And on that bend as I approach it, there's another sign of a different color that's more suggestive and it's a lower speed limit. It's as if to say, listen, I know you can travel at 50, but what might be wise right now is to slow it down so that you don't veer off the road because. As you take this turn, what's best practice, what's most safe for you is to slow down for a second. And I was kind of thinking about that as we were going into these parables. We wanna get to the parable of the prodigal sun. It's dramatic, it's dynamic. There's all kinds of lovely details in it. It's exciting. We've got people now finally, whereas we had intimate objects in agriculture, now we're getting to human family dynamics and interrelations and all this activity. And it's good. We should wanna get there, but I'm kind of feeling like it's a bit like that sign that says, you know what? We might wanna slow down for a second before you turn into this parable. Why don't you take this curve at a slightly slower speed? And so hence this little tiny episode to bring to you again, some of those deleted scenes. Some of the things that Tony, I've been talking about that never have quite made it into all of the recordings, because they probably happened before afterwards and the recording button had already been disabled. So. Let me give you the thing that I think, Tony, I've been talking about a lot and we've definitely been thinking about, and that is again, going back to like, why did these parables even come up? Like was it Jesus volition just to start talking about this stuff? Why is it that there are three versions of it? Why are they kind of escalating and growing in magnitude? There's clearly a crescendo coming. Hopefully you're hearing it. Like it's picking up, the pace is moving, the volume is increasing, and the stakes are getting higher and higher and higher. So what gives why all of this? And I think we gotta go back to Luke 15. Of course. We gotta look at just that first verse because to me. [00:08:00] The Heart of Reformed Theology [00:08:00] Jesse Schwamb: In Luke 15, this is some of like the best comfort food of the gospel, don't you think? I mean, in this, it's like the warmest, richest passage, almost all the gospels in terms of the presentation of this really good news. And you know, these stories aren't just sentimental tales. They actually reveal the beating heart of reform, theology, the beating, passionate love. And heart of Christ for his people. This truth that God is the one who seeks, saves, and rejoices over sinners. And so we gotta start in context because it's precisely because of that beating heart, that initiative, that volition, that Christ brings all of this up, but he brings it up in response to something that's happening. And that's where we get in verse one. Now, the tax collectors and sinners we're all drawing near to him. I think sometimes we run, at least I do way too past. Fast past that verse, the tax collectors and the sinners we're all drawing near to him. It should be the kind of thing like talk about things that make you go, Hmm, why? Why are we getting that now? That specific indicator here that they're drawing near. And then not only that it's being told to us, but of course what was it about Christ that drew these people? Because traditionally there, there was a lot of religion happening in Jesus' day. In some ways something special and different is happening here, that while the religion was not drawing these people, that the, the superstructures there, the participants, the leaders were not drawing this crowd by design. Instead, they're drawn to Jesus. There's something not just in the teaching but who he is, and Luke tells us tax collectors and sinners were all drawing near to him. He goes on to say, and the Pharisees and the scribes grumbled saying, this man receives sinners and eats with them. As a result of this, Jesus tells then these three parables. It's almost like Jesus essentially saying to the Pharisees, listen, you're accusing me of receiving sinners. Yes, you are exactly right, but I want you to know why. What a beautiful thing for him to explain and then to explain it in these thrice kind of implications and stories and metaphors. It's a beautiful thing. It reminds me of this quote from. Period in Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. And it's an incredible thing. It's far better, not that grace finds us willing, but that grace makes us willing, that grace compels us because we do not even know what's the best for ourselves. And so here again, Jesus tells us these three parables, these three stories to convey this incredible point. And that is that there is surely hope for all. God's love extends even to these sinners. That the glorious truth, that glorious truth shines out in all of these parables, and it's meant to be impressed upon us in like increasing degree that God's amazing love is both in its scope and its reach, and especially contrast. The ideas of then these. Pharisees and the scribes on this subject, he comes at them hard with these series of events and these stories. Tony, I've been talking about that a lot. Like we just can't get beyond that. I can't even, I wish I could comprehend it in a more deep way. You know, the first two parables are, it's dying to impress upon us that the love of God. Is this activity. It is effort and fire and reach and going after and passion and love, and it seeks out the sinner and it takes like infinite trouble in order to find him and rescue him. It's willing to pursue all to love, all, to take up the cost of all, and then to show the joy of God and all the hosts of heaven when even just one. Soul is saved. So it's not even this massive effort undertaking, which weighs the benefits and the costs and says, well, it's gonna be worth it in the end because the dividends earned from making this investment will be far greater than the investment itself. And what God does in Christ is he sends his son not. Reservedly, not like arms reach, so he could snatch him back up when harm beel him, but he gives him so unreservedly in passive and active obedience so that the sinner might be saved. Even just one and one, just one is saved. All of heaven rejoices there. There is a full consummate expression of happiness and completeness and joy of just one. Being saved and brought into God's kingdom. In other words, if that entire cost were for just one, God would still be willing to bear it. Jesus would still come in his active and past obedience to accomplish that very thing. And it's all of this that's moving us, of course, to the parable of the prodigal son, but I cannot even get there. Don't, don't even try to get me to go there. I know you're all doing it. So there is this great and incredible outstanding point. [00:13:20] The Scandalous Love of Jesus [00:13:20] Jesse Schwamb: It's something else that Tony had been talking about is that there's a simplicity, of course in all of these accounts, but there's also like this great complexity, especially because of this context. And I think as well what we've been really. Settling on in our conversations outside of the podcast is just how scandalous this makes Jesus seem and appear like that Jesus does appear or he should appear to us like too good to be true, too loving, too kind, too recklessly spend thrift. And again, that's what we're gonna find in the next parable, but that that is for real and it doesn't make him weak. It might be an expression of meekness, a power under control, but it shows that the humility of God in Christ is really beyond our ability to comprehend in reach that is so thorough and so full, and so rich and so warm that Christ is, as it were, experiencing a great, great joy. In the sinner coming and being saved, and him identifying with the sinner to such a degree and going out and finding what was lost to bring it back in. That this act of even when we come to him in repentance over and over again, we do not exhaust him because so great is his love for us. That he's coming to save continually and always, that he doesn't have to save over and over again. There's no additional sacrifice that's necessary, but that, that sacrifice is so great, so grand, so complete that it continues to bring us back into the fold to save us as it were. Over and over again to restore us onto fellowship with him to restore the harmony of our relationship while never having to rescind or to rebuild again the initial identity that we have in Christ that was accomplished on the cross, but that this just seems too good to be true. It just seems so miraculous that my own sin. As it continues to compound day after day, that is like continue to do the things I don't wanna do, as Paul said. But the very things I don't wanna do, those are the things that I do. It seems like this. At some point God would just become thoroughly exhausted with, and that's not the case. And these parables prove that to us over and over. And over again. So this very context and setting of these parables shows. I think all of this like perfectly, and Tony and I have just been conversing about that a lot. We keep going back to it. Maybe we're a little bit afraid that if we keep talking about it, you're gonna be like, you already said that, say something different. But we can't help. We're really come back to this and. Again, I'm drawn to this line that these sinners, the publicans, if you're totally down with the King James version that they drew near unto him, they came to him. There was something about him that they were almost like compelled or constrained as, as Paul says, like God's love compels us or constraints us. That they themselves were feeling that almost this magnetism toward Christ to want to be in his presence toward what, hear what he has to say, and what a beautiful setup that they're being drawn into him. He's eating with them. He's doing this. Most intimate thing, spending time with the me, my shoulders, with 'em, and of course the Pharisees, the scribes, the religious leaders, they see this and it's recorded that they're grumbling. They're complaining, right, man, what an adventure in missing the point. But that's there for us. I really think to pick up here as we try to understand what these parables mean, again, it's not just like the teaching. The teaching is so good, it's so rich and juicy and, and full of so many things for us to consume and to understand and to meditate on and to metabolize. As well that we can just quickly mix Miss, like this incredible perspective of like the context of which it took place, like the literal environment and the circumstances of life, which in some ways were the progenitor, or at least were the very thing, the fertile soil, which gave Christ the opportunity to plant. Then these seeds of the story and what I'm raised by is they felt that. I think these sinners felt that there was a chance even for them, that like in these man's teachings, there was a new and fresh hope, and even the Pharisees and the scribes saw precisely that thing. I think that's why, that's why they're complaining, and they had regarded these sinners as being so utterly and entirely behind, beyond hope and redemption. I mean, that was really the Orthodox view. It was to say like, listen, they're so hopeless that they were to be entirely ignored. Religion was for good people. It had nothing to do with bad people. You know, unfortunately, that's so much I think of how people view even Christianity today, that this is a club for people who have it mostly together or wanna have it together or think that they can get it together. Religion is for the good people and it should have nothing to do with the bad people. And it certainly had nothing to. To give these sinners just in the in, in our own day. Religion, by and in of itself, has nothing to give anybody, certainly nothing to give those who are hurt. Who are feeling hopeless, who are down and out, who are the abused, who have been written off, who are marginalized, who are pariahs, who feel that the guilt is overwhelming in their lives, who have all of these regrets. Religion by itself cannot help any of those people. Can't help you oriah in that way, and so it did no good then. To command the good people, to mix with the bad people, and then to treat them kindly and tell them of new possibilities. Religion, even in Jesus day, didn't offer that. And so you can see then that the Pharisees of the scribes were annoyed by our Lord's teaching. Anyone who saw any hope for this public or sinner must to them be entirely wrong and a blasphemer, because that's not who religion was for. And yet the sinner here. I mean, can you only imagine loved one like the sinner here in seeing Jesus? And being with Jesus, and they were drawn to him by understanding that there was some kind of new and fresh hope for them. And that's what's delivered in these parables to us. That how scandalous love of God is, is that from the jump, those who are with him recognize the scandal and said, this is so otherworldly that it seems like. This could be for me. And that is exactly why Jesus came, right? He came to seek and to save those who are lost. The point is was not how he could be received back, but whether he could be received back at all, whether he deserved anything at all. And so the sinner coming and saying that, is it possible that even for me. There is hope that even for me, there could be restoration with God. That for all the things which I already know, that I'm far from God, that I see him as the one who has these incredible and high in standards that I have transgressed, is it possible that there is hope for me? You know, just this morning on our Lord's day, because that's time of year, one of the songs that we sang was Joy to the World, and I was thinking even as we were preparing to sing that what, what other people conceive of that? Him. You know, we might rightly ask, is there any joy in our world today? Is there any hope? Is there any peace? And the answer is, yes, there is. It's in Jesus. You know that he is the answer. But we sometimes need to start saying, what is the question? And the question is, who can come before God? What can I do to be saved? That is the question. And these sinners at least understood that. They're drawn to Jesus, they're drawn to come before him. And so this stands out to me. It's something that we've been talking about a lot, this possibility of a new start, a new beginning for all, even for the most desperate, the ones that were so far off that they recognized that they couldn't probably even turn around. You know, sometimes like we colloquial say, listen, all you have to do is turn around and we use that language because we're tying it with this idea of repentance, you know, to turn. Toward God to to forsake that which is our natural selves by the power of the Holy Spirit and to come back into the family of Christ. And I think that is good, but I think the sinner also recognizes that the only prayer that we have is that Jesus have mercy on me. Have mercy on me that that's the right place to start. And I see in this, this idea, of course that's clearly articulated by our savior, that God is doing all the things that we are so lost. We're like that lost sheep that's just gone astray. That we desperately need help because we can't find our way back. I'm not sure we can even barely turn around. And I think if. What Thomas Watson is saying is correct. Then the beauty of Grace is that it does make us willing because I, for one, would go kicking and screaming all the way. But the fact that it makes us willing, it makes us come to our senses, which I have a feeling is something we will explore in a future, future episode, but that God is setting forward all of that initiative, you know. I like that John Rowan, John Owen also writes the sheep strays and knows not how to return, but Christ the good shepherd will lose none of his flock, but fetch them home. I love this idea. That's from his expedition on Hebrews. Actually, it's not even about this particular passage. The sheep does not seek the shepherd. The shepherd seeks the sheep. So even in this narrative, we see all these beautiful elements that. You know, Tony, I talked about before this total depravity, but it's just a narrative form that there's no one that seeks after God. And so what we find is that God is bringing forward election, choosing his own. He's bringing about definitive atonement, he's saving his own, and then there's a sexual calling he's bringing to himself his own. It's like the Westminster Larry Catechism says in. Uh, 59 Christ, by his intercession answers the demands of those for whom he has died and for them only. And all of this then brings about this like great and incredible rejoicing in heaven. I think, not just because it's like, it's great to find lost things, but it's also great to see that God has done the very thing that he said he was going to do, that he's the one that's, that he's the author and perfecter of salvation. And so God delights. In the work of redemption. So this is like the thing that I think is incredibly scandalous. [00:23:01] Christ's Compassion and Solidarity [00:23:01] Jesse Schwamb: This is the thing that Tony and I have talked a lot about, like privately, and that is how much Jesus has compassion and the ability, the true ability to sympathize. And that in these I, I think like underneath. All of these little parables and stories. The only reason there is an action of love. That love always leads to giving. Love always leads to going. Finding love always leads to drawing in that the only reason that is happening is because of this incredible ability of Christ to sympathize with us. You know, the burden of these verses, the anchor of these verses is Christ sheer an amazing solidarity with all of his people. All our natural intuitions tell us that Jesus is with us on our side present helping. When life is going well. It's easy to see that. It seems very clear, but in this text, we're finding that those who are drawn are the ones whose life are decidedly not going great, not doing that well. And so the opposite is being. Presented for us in this kinda stark relief. It's in our weakness that Jesus sympathizes with us. It's in our pain and our own destructive behaviors that he comes, not because he himself has experienced any sin, but because he is a savior whose heart is wide open to go after and to embrace those who are in that state, which seems incredible. Scandalous, like in our pain, Jesus is pained in our suffering. He feels the suffering as his own, even though it isn't. He's not this like invincible divinity. Well, lemme say it this way. It's not that his invincible divinity is threatened, but in the sense that his heart is feelingly drawn into our distress. Is that a word? Feelingly, like that. He literally wants to, he feels himself into our distress and, and in that doing so his joy is increased because he's identifying with his children because he is coming close to them because he is going after them. His love leads to that kind of feeling ness, so it's. It is not only that Jesus can reveal, relieve us and reveal, I suppose, but relieve us from our troubles like a doctor prescribing medicine. It's also that before any relief comes before, like a day of restoration comes before like that day of the shackles falling off before that time when the breakthrough happens, he's with us in our troubles like a doctor who has endured the same disease. That's what's wild. That's what makes all of this so different than any other religious worldview, than any other kind of conscription of how to think about the world and any other philosophy. And he's a sinless man, but he's not this like sinless Superman. And what I mean by that is I think some of you heard, if you've listened for any length of time, you know that there's this song. That is a children's song. That is something like Jesus is my superhero, and I always bristle that a little bit because it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us that we want all of this power. Of course we want this. Alien power to come and to restore our lives, to intercede, to do the thing that we cannot do for ourselves. But the beauty of these parables is the thing that we cannot do for ourselves is still the thing that Christ puts, puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save. Is brought into our lives. He comes and saves us because he knows us. And to know us is to become like us. And to become like us is to be humiliated, to come and to humble himself and to condescend to such degree that he is again, like this doctor who can heal. But before any of that comes, he's with us in the troubles. This is Emmanuel, this is God with us, that he is the one that comes and stands shoulder to shoulder with us in that pain that feels and empathizes and comes and ministers to us in that pain, and takes great joy in doing so. And in fact, his joy, as it were, is enlarged in doing that. [00:27:09] The Joy of Salvation [00:27:09] Jesse Schwamb: Our tendency, I think, is to feel intuitively that the more difficult life gets, the more that we're alone. We sink further into pain, we sink further into felt isolation, and these passages correct us. Our pain never outstrips what he himself shares in. That is what's remarkable. That is what drives and fuels, I think, in a way, this passionate heart of Christ towards us and then results in this kind of unbelievable, really loved ones. Incredible, outstanding, inconceivable good news that Christ has saved us, that he would come and in the midst of our great ugliness and sinfulness and unkindness and selfishness, that he would not only identify with that and say, you who are broken, I delight. To repair you, but that we receive then not just a restoration, but then all of the benefits that Christ himself has earned that are due him for his obedience. These also get credited to us. I think it's impossible for me not to conclude this little conversation that we're having without going to Colossians chapter two, which again, I've said this before, but as somebody who's worked in finance and banking, all of my adult life. Actually, I dunno why I would say it that way, because you really can't, shouldn't be working in finance or banking as a child. But for all of my life I just find this language so resonant. And if you're a person that's borrowed money for any length of time or maybe basically just worked in the world and had to endure, if that's your word, or interact with finance than you are probably gonna resonate with this. This too. But this is. An expression of what God has done for us in Christ. And I wanna begin reading in verse 13. And you being dead in your transgressions. Oh, man. Uh, sorry, I, I hate to do this. I often don't like to do this, but you're just gonna get my commentary, the Jesse commentary in between these in, in the midst of these verses because I, I should probably best practice to read the whole thing for y'all. But I just, I am dumbfounded. I keep getting dumbstruck by these words and thinking about these in light of, uh, the incarnation and of Christ coming and these parables that he's teaching us that are just showing like as if he's just opening up his heart to us, and I can't, but help but stop and pause and say, are, are you hearing this too? And you being dead in your transgressions. This is so horrible, isn't it? Like who wants this to be true of them? But this is, this is my story and your story that we were dead and it's not a who done it mystery. You know what killed us? Our transgressions, yours and mines our own work. That the minimum wage of sin is death and that your transgressions killed you and that you were in that state. You were in that state actually from the beginning, from the time that you were born. You were dead and you were dead in your transgressions. That is super bad. I mean, that's the understatement of this entire conversation. It, it's horrible. Uh, I can't think of anything worse. It's true of all us. So is it possible that it could get worse? It does actually. And you being dead in your transgressions and the uncircumcision of your flesh, that is like you were not just, it would be worse enough that of course, like you the Law of Christ, but you love to do it. That was your jam in your flesh. The flesh that you wanted to embrace, the selfishness that was who you are, apart from Christ, which the Bible tells us is the opposite of being circumcised brought into the family. You were far away as far away as possible. You were so far out of the government that you were uncircumcised. That's who you were. You were dead. You were dead because of your transgressions, and then you were so far outside of the family of God, there was no hope for you. In your own self, there's nothing you could do to make a way. There was nothing that you could do to write yourself. You were dead in your transgressions, uncircumcision of your flesh. Sit on that for a second, and you being dead in your transgressions and the uncircumcision of your flesh, Jesus made you alive with him having graciously forgiven us all our transgressions. So again, this is. Incredible. Not just that you would be forgiven, but that you'd be made alive in Christ. There's this falsity out there somewhere. Again, this is what religion teaches you, teaches us that Jesus came to make bad people good. I mean, that's really what the Pharisees were after in their own lives. There was their promulgating a system in which what religion does is it's for good people and at best what it can do is make maybe some bad people. Good. But if you're too bad, it's not for you. It's too bad. It's unfortunate, but it's not your thing. It won't work. But what the scripture tells us, what these parables press us with is not that Jesus came to make bad people good, but he came to make dead people alive. And so what we have here is a clear indication of that, that even in the midst of your, your horrible state, that that state, that it seemed hopeless, that here Jesus God, through Jesus made you alive with him having graciously forgiven all of our transgressions. Then here's the, here's the amazing part as if like, we didn't understand that, and I think like you and Paul here saying like, this should be clear, but I'm gonna double down on this. I'm gonna use some language that should be abundantly clear to you just how bad things were and then how much freedom you should feel, what your lightness, what the, the bounce in your steps should be like because you were once dead uncircumcised. Now you've been made alive and you've been having everything graciously forgiven in Christ. Here, here's what it's like having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How? How good is that sentence? Christ in his death canceled out the. Certificate of debt. Again, something that was codified against us. So other words, it was documented. These were not just, and they weren't just this little statement that said like, it's really bad for you. You owe something. There's something that's been heaped up against you. But they were decrees against us. They were hostile to us. They were literally the thing that was going to kill us for all and separate us from Christ. That thing, that certificate, he has taken it. Out out of the way, having nailed it to the cross, having disarmed the rulers and authorities, he made public display of them having triumphed over them. So it's this incredible sense that not only has Christ. Taking the certificate, cast it aside, paid for it in full. But then above and beyond that, he's disarmed the rulers and authorities. He's made a public display of them. He's triumphed over sin, death, and the devil in such a demonstrative and public way to show that he's the ruler of all the world. That he's the promise maker and he's the promise keeper, that he's just, and that he's justifier. And so Paul says to us, then Christian. How ought you to live? How ought you to behave? Is this not the best news that you could possibly hear? So all of that, I think is literally just the smallest backdrop to leading us into this final parable, this escalation really, of course, the three parables in one about the prodigal son and. I would admonish you to think on that. This little extra pause that we've had here I think is good because I need to at least to remember that this is what's leading us for Jesus to say, to start with a story that says A man had two sons. You know, after we've talked about sheep. We talked about coins and then he goes, and a man had two sons. What a beautiful like beginning what? What incredible language, what brilliance, all of this to show us his true heart for us. And I think it's always worthwhile to stop and to pause for a second. And to consider that heart as we make ourselves ready to receive this final and amazing parable. [00:35:13] Conclusion and Next Episode Teaser [00:35:13] Jesse Schwamb: So I hope that you will continue to hang out with us, that you yourself will not take my word for it or Tony's word for it, but you yourself, go to Luke 15 read. It takes maybe. I dunno, 45 seconds to read all three of these and to spend some time thinking about what it is that Christ has done for us. That we're the lost sheep, we're the lost coin. We're also this lost son, son, daughter, that this was all of our stories. At some point, we can't escape the fact that this really is our biography and. It hits close to home because we find that when we examine ourselves that we are the ones that were lost in our transgressions and dead. That we are the ones that were un circumcised, but God has made us alive together with Christ. I mean, read, read Colossians two and read Ephesians one, and what you're gonna find is we have every reason to rejoice, and these stories should compel us into. A life of constant rejoicing for what Christ has done for us. That's the reason for every season. It's the reason for the Christian life, and certainly so much of what we find reflected in reform theology proper. So you know what to do. Come hang out with us on the Telegram chat, continue to process with us alongside of us in conversation with us, these incredible parables, because I do believe there's so much here. We'll, we're never going to plumb the depths of these, and this is just our feeble attempt. To get us in the right place as we make that final hair point turn into this, that we slow down just a little bit and consider what great thing that Christ has done for us and what God, the Father and the Holy Spirit has wrought in our lives by way of this incredible salvation. So you know what to do. Come back next week and we'll get after the parable. Of the prodigal. But until you do that, until we chat again and Tony rejoins us safe and strong, and Lord willing, as great as ever, honor everyone. Love the brotherhood.

We're in our Regency Era and just finished Mary Shelley Month, and Claire Clairmont REFUSES TO BE IGNORED. We're revisiting the story of this iconic woman, whose story feels even more meaningful now that we've learned about her (kind of) stepmother Mary Wollstonecraft, as well as more about the Regency Era in which Claire made her mark. Plus, our guest Lesley McDowell's book Clairmont is now available in North America!! (It wasn't when we first recorded this a bit ago). Click here to buy the Clairmont eBook. (aff link) — ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Preorder info for Ann's upcoming book, Rebel of the Regency!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ — Get 15% off all the gorgeous jewellery and accessories at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠common.era.com/vulgar⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠commonera.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and use code VULGAR at checkout — Get Vulgar History merch at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠vulgarhistory.com/store⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (best for US shipping) and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠vulgarhistory.redbubble.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (better for international shipping) — ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support Vulgar History on Patreon ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ — Vulgar History is an affiliate of Bookshop.org, which means that a small percentage of any books you click through and purchase will come back to Vulgar History as a commission. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Use this link to shop there and support Vulgar History.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome, my devilish fiends! In 1730, the trial of Catherine Cadiere exploded into one of the most notorious scandals of 18th-century France. What began as a confession between a young woman and her Jesuit director spiraled into accusations of seduction, manipulation, and demonic influence. Courts, clergy, and entire communities were suddenly forced to choose sides as the case blurred the line between spiritual guidance and exploitation. In this episode, we trace how a private relationship became a public fury. ****************Sources & Further Reading:The Case of Mrs. Mary Catharine Cadière, Against Father John-Baptist Girard. London, 1732 — English translation of Catherine's memorial to the Parlement of Aix.Mita Choudhury, The Wanton Jesuit and the Wayward Saint: Sex, Religion, and Politics in 18th-Century France. Penn State Press, 2015.J. T. Kuznicki, “Sorcery and Publicity: The Cadière–Girard Scandal of 1730–1731,” French History, Vol. 21, 2007.Stéphane Lamotte, “Le Père Girard et la Cadière dans la tourmente des pièces satiriques,” Dix-huitième siècle, Vol. 39, 2007.Natalia L. Zorrilla, “Mysticism and Seduction: The Affair Cadière–Girard and the Triumph of Rationality in Thérèse Philosophe,” Çedille. Revista de Estudios Franceses, Vol. 12, 2016.****************Leave Us a 5* Rating, it really helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on Social Media & Subscribe to our YouTube Channel!YouTube:@beautyunlockedspodcasthourTikTok:tiktok.com/@beautyunlockedthepod****************Music & SFX Attribution:Epidemic Sound"Return of Light" by Christoffer Moe Ditlevsen"Crypta" by Jo Wandrini"Paranormal Activities" by Jon BjorkRadio Glitch, Static Chops, Stuttering, Noise 02Find the perfect track on Epidemic Sound for your content and take it to the next level! See what the hype is all about!

Send us a textBefore you get to the manger, before the angels and the shepherds and the Christmas cards with the glowing baby Jesus… you have to meet his family. And the truth is, his family is nothing like the polished nativity sets we put in church lobbies.In this episode, we take a hard, honest look at the lineage of Christ — a family tree overflowing with scandal, trauma, exploitation, infidelity, murder, refugees, widows, immigrants, corrupt leaders, victims of injustice, survivors of sexual harm, and people who were counted out by everyone except God. The genealogy of Jesus reads less like a sacred scroll and more like a reality show gone off the rails. And that is exactly the point.Because before scripture gives us the gift of Jesus, it gives us the reminder of where he came from: the broken, the messy, the unexpected, the unqualified, the ones society tried to erase. This is God saying to all of us who feel disqualified, ashamed of our past, or uncertain about our story: You belong here. Your story matters. And none of it disqualifies you from being part of something miraculous.If you've ever wondered whether your family history, your mistakes, your identity, your trauma, or your lineage somehow puts you outside of God's plan, this conversation will breathe hope back into your bones.Because the Christmas story doesn't begin with perfection.It begins with people like us.#RedemptiveStories#GenealogyOfGrace#JesusFamilyTree#YouBelong#ChurchReimagined#UnexpectedMessiah#FaithThatIncludes#GodUsesEveryone#HopeForEveryStory#UnqualifiedButChosen#HealingIsHoly#YourStoryMatters#FromTraumaToRedemption#RewriteTheNarrative#EveryFamilyHasAStory Harvest is a fully affirming, inclusive (including the LGBTQ+ community) progressive Christian church located in Sarasota, Florida.Follow us on Social Media:Instagram - Instagram.com/harvestsarasotaFacebook - Facebook.com/harvestsarasotaTikTok CLICK HEREDONATE to support our podcast HERERecorded live at Harvest Church in Sarasota by Michael Thomas Regina and Stephen Lehman of Boardtown Creative

How did an 18-year-old aristocrat become one of Britain's longest-serving politicians, spending 20 years in the same boring job before discovering his true calling at age 46? In the latest episode of History's Greatest Idiots, featuring Emily Jackson, one third of the Trauma Agora Podcast, we explore Henry John Temple, 3rd Viscount Palmerston, the man known as "Lord Cupid" who survived an assassination attempt, conducted a decades-long affair with his friend's wife, and accidentally built one of the most remarkable political careers in British history.The Origin Story: Born in 1784 literally in Parliament's shadow, inheriting an Irish peerage at 18 that was considered "lesser" by British gentry. Educated at Harrow (one of seven PMs from there) and Edinburgh University. Described as having "the most faultless character" (the last time anyone would say that).The Reluctant Politician: Lost his first two campaigns, then paid £1,500 (£1 million in today's purchasing power) to become MP for Horsham at 22. Later represented Newtown with one condition: never visit the constituency. Democracy was more suggestion than requirement.The 20-Year Training Montage: Appointed to admiralty at 22, turned down Chancellor of the Exchequer at 25 (too young!), accepted Secretary at War instead. Spent a mind-numbing 20 years doing army finances under five Prime Ministers. Called "a brilliant young man wasting his talents, destined to remain a second-rater."The Assassination Attempt: Shot by Lieutenant Davies (ex-officer with PTSD) in 1818, survived with minor injury, then paid for Davies's legal defense and psychiatric care. But refused to intervene when poacher Charles Smith was executed on his estates in 1822.Lord Cupid: Earned his nickname through notorious affairs with Lady Jersey, Princess Dorothea Lieven, and dozens of others. The big one: 30-year affair with Emily Lamb, Countess Cowper, whose boring husband "sank into ill health." At least two of her five children were likely Palmerston's.Finally Getting Married: Lord Cowper died in 1837. Emily's children objected (he's too old and a womanizer!). Queen Victoria (age 18) thought people in their 50s were too old to marry. They married anyway in 1839 after 30 years of waiting. Extraordinarily happy marriage, described as "perpetual courtship."The Career Finally Begins: Resigned in 1828 after 20 years with Tories, gave brilliant foreign policy speech in 1829, switched to Whig party, appointed Foreign Secretary in 1830 at age 46. The training montage was over.Coming Up In Part Two: Sending 14 warships to collect £150, fighting two wars over opium, allegedly trying to 'seduce' Queen Victoria's lady-in-waiting in her own palace, becoming PM at 70, and dying in office at 80.⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/HistorysGreatestIdiots⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/historysgreatestidiots⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://buymeacoffee.com/historysgreatestidiots⁠⁠⁠⁠⁠⁠⁠⁠Artist: Sarah Chey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fiverr.com/sarahchey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The account of Judah and Tamar in Genesis 38 is given the middle of the history of Joseph's trials in Egypt. So, too, the inclusion of Tamar in Matthew's genealogy of Jesus can read as a surprise to us. In today's message, Pastor Phil studies the story of Tamar and Judah, and offers reasons for Tamar's place in Genesis and in Matthew.

How did an 18-year-old aristocrat become one of Britain's longest-serving politicians, spending 20 years in the same boring job before discovering his true calling at age 46? In the latest episode of History's Greatest Idiots, featuring Emily Jackson, one third of the Trauma Agora Podcast, we explore Henry John Temple, 3rd Viscount Palmerston, the man known as "Lord Cupid" who survived an assassination attempt, conducted a decades-long affair with his friend's wife, and accidentally built one of the most remarkable political careers in British history.The Origin Story: Born in 1784 literally in Parliament's shadow, inheriting an Irish peerage at 18 that was considered "lesser" by British gentry. Educated at Harrow (one of seven PMs from there) and Edinburgh University. Described as having "the most faultless character" (the last time anyone would say that).The Reluctant Politician: Lost his first two campaigns, then paid £1,500 (£1 million in today's purchasing power) to become MP for Horsham at 22. Later represented Newtown with one condition: never visit the constituency. Democracy was more suggestion than requirement.The 20-Year Training Montage: Appointed to admiralty at 22, turned down Chancellor of the Exchequer at 25 (too young!), accepted Secretary at War instead. Spent a mind-numbing 20 years doing army finances under five Prime Ministers. Called "a brilliant young man wasting his talents, destined to remain a second-rater."The Assassination Attempt: Shot by Lieutenant Davies (ex-officer with PTSD) in 1818, survived with minor injury, then paid for Davies's legal defense and psychiatric care. But refused to intervene when poacher Charles Smith was executed on his estates in 1822.Lord Cupid: Earned his nickname through notorious affairs with Lady Jersey, Princess Dorothea Lieven, and dozens of others. The big one: 30-year affair with Emily Lamb, Countess Cowper, whose boring husband "sank into ill health." At least two of her five children were likely Palmerston's.Finally Getting Married: Lord Cowper died in 1837. Emily's children objected (he's too old and a womanizer!). Queen Victoria (age 18) thought people in their 50s were too old to marry. They married anyway in 1839 after 30 years of waiting. Extraordinarily happy marriage, described as "perpetual courtship."The Career Finally Begins: Resigned in 1828 after 20 years with Tories, gave brilliant foreign policy speech in 1829, switched to Whig party, appointed Foreign Secretary in 1830 at age 46. The training montage was over.Coming Up In Part Two: Sending 14 warships to collect £150, fighting two wars over opium, allegedly trying to 'seduce' Queen Victoria's lady-in-waiting in her own palace, becoming PM at 70, and dying in office at 80.⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/HistorysGreatestIdiots⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/historysgreatestidiots⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://buymeacoffee.com/historysgreatestidiots⁠⁠⁠⁠⁠⁠⁠⁠Artist: Sarah Chey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.fiverr.com/sarahchey⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Series: Scandalous Ancestry Speaker: Michael Baines

The storied announcement of Christ's birth is very scandalous, and yet beautiful for what it communicates to us. Join us as Pastor Rick unpacks the beauty amidst the scandalous and connects our story to the greater Christmas narrative. NEXT STEPS: I receive the hope that God wants to give me today, and I see the beauty amidst the mess. Each day this week, I will practice gratitude for what He is doing, even when I am incapable of seeing it.

James Cleverly explodes on TalkTV: Labour's postponing four mayoral elections for two years is a "scandalous attempt to subvert democracy" – and they've done it twice now. "It absolutely stinks," he blasts. Julia Hartley-Brewer grills the Shadow Local Government Secretary in this fiery showdown. Is Starmer's crew killing fair elections? Tune in for the unfiltered takedown. Hosted on Acast. See acast.com/privacy for more information.

On this month's episode of RAFter Dark, the crew learn about a very particular kind of cross, go down a Wikipedia rabbit-hole about former PlayStation mascot Kevin Butler, and discuss which terrible video game movie they should watch next. ✨Support Us On Patreon: patreon.com/respawnaimfire

The lineage of Christ shows forth man's inherent brokenness and God's overcoming grace. Join us as Pastor Kurt talks about a supernaturally changed heart. NEXT STEPS: This Christmas, I will no longer hold onto my hurt, nor will I hide my heart away. Instead, I will allow my heart to be set on God's love for me. This Christmas, I will embrace what it means to be fully engaged as a member of God's Church.

Preaching: Angela Rajnus, Discipleship CoordinatorTitle: Scandalous Christmas - Hope in Suffering Scripture: Luke 2:22-38 Questions: When has Jesus exposed the motives and priorities of your own heart, bringing you to a place of humility? What habits help you to cultivate humility? How can we prepare ourselves and encourage others to remain faithful when experiencing rejection and suffering?

Ever wondered who is behind the iconic "Fashion Critical" account? This week, Leigh's managed to sneak in Australia’s most mysterious fashion commentator to the Mamamia offices (in disguise... obviously) to spill all her red carpet secrets. They're the anonymous voice we all turn to for the real commentary on everything from the Brownlow to the Met Gala, and they're not holding back. They're breaking down the biggest fashion crimes they see time and time again, from the dreaded "naked dress" to the accessories they'd ban forever. They're revealing how it all started, how their commentary has changed from "savage" to "satirical,". We’re getting the official glossary for all their iconic terms, from what "crotch whiskers" actually are, to why "should have caught the bus" is the ultimate insult. Plus, they spill on the celebrity DMs they've received—including the ones who weren't happy—and why the Oscars red carpet is actually the most boring one of the year. EVERYTHING MENTIONED: Leigh's Boujie: Albina Dyla Suncrest Dress $1716.48 Albina Dyla Embroidered $2263.60 Fashion Critcal's Boujie: Rebecca Vallance Emma Mini Dress $699 Leigh's Budget: Chancery Lotus Maxi Dress $220 Fashion Critical's Budget: Pilgrim Nat Off Shoulder Mini Dress $169.95 GET YOUR FASHION FIX: Watch us on Youtube this episode goes live at 8pm tonight! Follow us on Instagram Want to shop the pod? Sign up to the Nothing To Wear Newsletter to see all the products mentioned plus more, delivered straight to your inbox after every episode. Feedback? We’re listening! email us at podcast@mamamia.com.au Discover more Mamamia Podcasts here CREDITS: Host: Leigh Campbell Guest: Fashion Critical Producer: Ella Maitland Audio Producer: Lu Hill Video Producer: Artemi Kokkaris Just so you know — some of the product links in these notes are affiliate links, which means we might earn a small commission if you buy through them. It doesn’t cost you anything extra, and it helps support the show. Happy shopping! Mamamia acknowledges the Traditional Owners of the Land we have recorded this podcast on, the Gadigal people of the Eora Nation. We pay our respects to their Elders past and present, and extend that respect to all Aboriginal and Torres Strait Islander cultures.Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

Some of us were taught that the Gospel is “offensive” because it tells people how bad they are.But here's the real scandal: The Gospel isn't offensive because it condemns. It's offensive because it includes.It disrupts our boundaries. It welcomes the wrong people.It tears down the fences we built to keep ourselves “special” and others “out.”The early church was crucified, not for being exclusive —But for being far too inclusive for the world to handle.Let's talk about it.Hester Ministries⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Present Truth Academy ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rorschach God⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The world was obsessed with actor Chase Stokes and singer Kelsea Ballerini’s love story, but thanks to some truly surprising statements from Chase shared to Instagram this week, it looks like they’re about to go through a very public breakup.And Sunrise on the Reaping, the upcoming Hunger Games prequel movie, has released its highly anticipated first trailer. Now we need to talk about how fan casting played a part and why this is the only teen franchise that’s still kicking.Plus, Meghan Markle is Harper's Bazaar’s new cover star and has given a long-form interview that we need to unpack with urgency. From the line that has people furious, to the conversation she doesn’t want to have, and a sweet declaration about Prince Harry, here are all the big reveals.WHAT TO LISTEN TO NEXT?Our new Watch Party episode talking all things Wicked: For Good is ready for your ears on Apple or Spotify. Listen for a full debrief on the movie, and all the behind the scenes facts you never knew. And check out Meghan Markle and Kim Kardashian’s Clashing Business Plans & The Golden Bachelor Finale Drama on Apple or Spotify. Read Harper Bazaar's profile on Meghan Markle here. THE END BITS Our podcast Watch Party is out now, listen on Apple or Spotify. Support independent women's media Follow us on TikTok, Instagram and Facebook. And subscribe to our Youtube channel. Read all the latest entertainment news on Mamamia... here. Discover more Mamamia Podcasts here. Do you have feedback or a topic you want us to discuss on The Spill? Send us a voice message, or send us an email thespill@mamamia.com.au and we'll come back to you ASAP! CREDITS Hosts: Laura Brodnik and Ksenija Lukich Executive Producer: Monisha Iswaran Audio Producer: Scott StronachBecome a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

A wealthy housewife found dead. A husband with everything to lose. And a scandalous relationship put on trial.In 1960, 52-year-old Mary Burge was discovered brutally murdered in her upscale Macon home, a crime that stunned the city and exposed fractures beneath its polished Southern image. When investigators dug deeper, suspicion turned not toward an intruder but toward her husband, Chester Burge, a powerful local businessman with a reputation as a ruthless slumlord. But Chester seemed to have an airtight alibi. The case only grew more explosive when allegations surfaced about Chester's relationship with his male chauffeur, thrusting queer identity into a courtroom and a jury that struggled to separate truth from prejudice, the trial became one of Georgia's most infamous murder mysteries. In this episode, we revisit a story where class, sexuality, and Southern respectability collided in ways the public never saw coming, pulling this LGBTQ+ true crime back into the light.Hosted by Jordi and Brad, Beers With Queers brings chilling crimes, queer stories, and twisted justice to light, all with a cold one in hand.Press play, grab a drink, and join us as we uncover the darkest corners of LGBTQ+ history.

To Give into the Ministry of The Altar, click the link!linktr.ee/thealtargr#TheAltarGR #TheAltarChurch#TheAltarGrandRapids #AltarWorship #TheAltarWorship#GrandRapids #GR #WestMichigan #Church #God #Jesus #HolySpirit #Worship #Community #Revival #Prayer #Healing #Freedom #Pray #Ignite #GrandRapidsMI #Grandville #Kentwood #Michigan #PrayerRoom #Spontaneous #Deliverance #BibleBelieving

Kris is back and ready to talk with Tara about Women's Week, Closing Time, and the death of NaNoWriMo. The pair debate the relative merits of Canadian vs. American Thanksgiving, before celebrating Kris's new book baby, Scandalous. It's the first podcast recorded on a Wednesday, folks! Time to learn how to "drink flat" with the expert herself! Official Recommendations From Kris: Boots (Netflix) Kris's official recommendation this week is the new Netflix series, Boots. Based on the memoir, The Pink Marine by Greg Cope White, it's is a coming-of-age dramedy about a young gay man finding a place for himself in the American Marine Corps of the 1990s. From Tara: Atramentum by MJ Duncan Tara's official recommendation this week is Atramentum by MJ Duncan. This one has a dog! Friends, there's a dog in this one! Seriously though, this is the story of a woman who takes an escape hatch from her epic work burnout in LA, moving to a small town to run a bookstore with a friend. There's chemistry, love, and a dog. A lady Great Dane (Dame?) named George. Works/People Discussed Scandal (ABC) Love is Blind (Netflix) The Ultimatum: Queer Love (Netflix) RuPaul's Drag Race UK (BBC Three, BBC One) Hades 2 (Supergiant Games) John Candy: I Like Me (2025) A Coin of Two Sides by Navalcat (Devil Wears Prada Fanfiction series) Support & follow the show Buy us a Ko-fi Facebook Instagram Threads  Bluesky TikTok YouTube  Get all our links on Linktr.ee

It's time once again for Zoe & Georgia to wade through all of your deepest confessions...strap in everybody!From the more innocent to the downright filthy, we try to give you our genuine feedback on some of your most well-kept secrets...like wanting to sleep with an in-law, falling asleep during intimate moments and being VERY inappropriate with a teacher!Find a new episode every Tuesday & Friday and in the meantime check out Made By Mammas on Instagram: @madebymammas.Made By Mammas® is an Audio Always production. Hosted on Acast. See acast.com/privacy for more information.

This week, Stauney and Sadie delve into the life of Alma Mahler—composer, muse, and one of the most controversial women of early 20th-century Vienna. We explore how her relationships with towering figures like Gustav Mahler, Oskar Kokoschka, Walter Gropius, and Franz Werfel intertwined art, love, and obsession in ways that shaped her creative identity and public legacy. Beyond her reputation as a muse to geniuses, Alma's own musical compositions reveal a woman striving to define herself within the confines of a male-dominated world. Learn more about your ad choices. Visit megaphone.fm/adchoicesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week, Stauney and Sadie delve into the life of Alma Mahler—composer, muse, and one of the most controversial women of early 20th-century Vienna. We explore how her relationships with towering figures like Gustav Mahler, Oskar Kokoschka, Walter Gropius, and Franz Werfel intertwined art, love, and obsession in ways that shaped her creative identity and public legacy. Beyond her reputation as a muse to geniuses, Alma's own musical compositions reveal a woman striving to define herself within the confines of a male-dominated world. Learn more about your ad choices. Visit megaphone.fm/adchoices

From Scandalous to Glorious (broadcast date: 11/02/2025)

Jason Smith & Mike Harmon discuss the gambling scandal in the NBA with Adam Silver commenting on it at one of the games.See omnystudio.com/listener for privacy information.

On this episode of Weirdo Wednesday Buster chats with Sarah. Sarah only dates men who are already in current relationships. Don't be like Sarah.

Why is Pope Leo praising someone who is the spiritual son of Maciel and Ted McCarrick?Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Why is Pope Leo praising someone who is the spiritual son of Maciel and Ted McCarrick?Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

The height of the Gilded Age also brought about the rise of tabloid journalism. Newspapers competed with one another to see who could expose the most sensational headlines and scandalous stories. In 1889, Robert Ray Hamilton, the great-grandson of Alexander Hamilton, found himself in a tangle of lies, deceit, forged identity, attempted murder, and fraud that made headlines all over the country. The story, which went on for nearly two years, has been forgotten today, but author Bill Shaffer brings it all back to light in his book "The Scandalous Hamiltons". Bill joins the show to explore this complex tangle of true crime that shocked Gilded Age readers and will undoubtedly raise an eyebrow even today. This episode was produced by Kieran Gannon.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Sponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Sponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Who was Emma Hamilton, Horatio Nelson's strikingly beautiful, and famously fashionable mistress? How did she raise herself up from dire poverty, to become a model, actress, dancer, and even an international celebrity? And, why was theirs one of the most famous love affairs of all time? Join Tom and Dominic as they discuss one of history's most remarkable woman - Lady Emma Hamilton - and explore her celebrated relationship with one of Britain's greatest, and most tragic heroes.  Start generating your own greener electricity for less, with £500 off Solar. Visit https://www.hivehome.com/history for more information. T&Cs apply* *Output and savings varies by season, electricity usage and system size. Paid-for surplus requires an eligible SEG tariff. Offer for new customers only. Ends 17th November. Learn more at https://uber.com/onourway _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Video Editor: Jack Meek Social Producer: Harry Baldwin Assistant Producer: Aaliyah Akude Producer: Tabby Syrett Senior Producer: Theo Young-Smith Exec Producer: Dom Johnson Learn more about your ad choices. Visit podcastchoices.com/adchoices

Despite being one of Sharon's least-favorite Presidents, she explores the lifelong, and at times scandalous, love and devotion between President Andrew Jackson and his wife, Rachel. It's a story of a First Lady who never got the opportunity to step foot inside the White House, but nevertheless, left her mark on her husband's two-term presidency. Credits: Host and Executive Producer: Sharon McMahon Supervising Producer: Melanie Buck Parks Audio Producer: Craig Thompson To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices