Podcasts about talmidim

What does it actually mean to follow Jesus? In this message, we unpack the concept of Talmidim and face the radical standard Christ sets for those who claim His name. From Jesus' hardest teachings to Abraham's ultimate test, join Celebration Church Orlando for worship and a message from Pastor Viny Costa to discover why true discipleship will always demand your comfort, your priorities, and your preferences.Connect with Us:Next Steps: https://celebrationorl.org/Subscribe: Don't miss an episode or message—follow along!Follow Us: Instagram: https://bit.ly/2MConG0 / Facebook: https://bit.ly/2Yxe6h7Feedback: Have questions? Need prayer? DM @celebrationorl or email celebra...

EXODUS LESSON 73 PART 2 I strongly urge you to listen to Lesson 73 part 1 before listening to part 2.  You'll see how important it is to make sure you do this to get a better understanding of the questions and issues in these verses.  Here's the link for part 1 - https://lightofmenorah.podbean.com/e/exodus-73-part-1-exod-3210-18-god-cant-change-his-mind/ One major problem we'll deal with is the way the translators of the New American Standard Bible 1995 translated the Hebrew in Exod. 32:14 to come up with the phrase, “God changed His mind.”  In part 1 it is so clear that God does not change and never changes His mind.  This is a major issue and one wonders how this could've happened since again and again the very words of God show the truth that God does not change and never changes His mind.  Below check out the chart.  You'll see that the NASB is the only Bible version that uses the phrase “God changed His mind.” The King James (KJV) and the Amplified Bible (AMP) and the Jewish Publication Society (JPS) translations are probably the most accurate.  The Lord repented or turned away from one thing to turn to another.  Repent in Hebrew comes from the Hebrew verb LaShuv לָשׁוּב meaning to turn around or to go back.  The Strong's number H7725.  It is the verb that forms the Hebrew word for repentance of Teshuvah תְּשׁוּבָה.  It is not just connected to doing repentance from sin.  It could be one wants to give up smoking.  So one would turn from smoking and to turn to something else.  In other words one is doing Teshuvah תְּשׁוּבָה from smoking.  That is how the Bible uses the word and not just related to sin.  Thus, God is turning from one thing to do another.  I wrote an article on trying to get at this in a more understandable way.  Here's the article below. Does God change His mind? How can this be?  We have two verses that contradict each other.  Consider ... Exodus 32:14 So the LORD changed His mind about the harm which He said He would do to His people. (Exo 32:14) Malachi 3:6 "For I, the LORD, do not change; therefore you, O sons of Jacob, are not consumed." (Mal 3:6) Which is it? If God does not change then how did Moses have God change His mind and yet God says He will not.  This is not like God.  This is nuts.  I thought the Bible was in full agreement!!  Can this be explained?? Also, one reads in the very words of God that certain people will be restricted from the Assembly of God.  Deu 23:1-8  "No one who is emasculated or has his male organ cut off shall enter the assembly of the LORD.  (2)  "No one of illegitimate birth shall enter the assembly of the LORD; none of his descendants, even to the tenth generation, shall enter the assembly of the LORD.  (3)  "No Ammonite or Moabite shall enter the assembly of the LORD; none of their descendants, even to the tenth generation, shall ever enter the assembly of the LORD,  (4)  because they did not meet you with food and water on the way when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.  (5)  "Nevertheless, the LORD your God was not willing to listen to Balaam, but the LORD your God turned the curse into a blessing for you because the LORD your God loves you.  (6)  "You shall never seek their peace or their prosperity all your days.  (7)  "You shall not detest an Edomite, for he is your brother; you shall not detest an Egyptian, because you were an alien in his land.  (8)  "The sons of the third generation who are born to them may enter the assembly of the LORD. It says that all Moabites are so restricted and yet Ruth gets in.  Why?  How?  (Listen to part 1 carefully regarding the Moabites.  No Moabite will be allowed in to the Assembly of Israel up to an including the 10th generation by God's own words.  Wait till you see how Ruth is probably of the 11th generation when one studies the Bible in its historical context.  So, she can get in and she did!) It says that a MUMZER will not enter and Timothy is a mumzer - his mom was Jewish and his dad a pagan (Hebrew for one of illegitimate birth)!!  Timothy!!  He became a leader of the assembly of Messiah in Ephesus.  We say as Gentiles we are grafted in but the Torah says NO!!  God says it loud and clear.  What is going on?  How can both be true?  Oh sure. One is the church and one is the synagogue.  Right??  It can't be.  This is a conundrum!!  Let's check the Hebrew of Exod. 32:14 and Mal. 3:6. Exo 32:14  וינחם H5162  יהוה H3068  על H5921  הרעה H7451  אשׁר H834  דבר H1696  לעשׂות H6213  לעמו׃ H5971  Mal 3:6  כי H3588  אני H589  יהוה H3068  לא H3808  שׁניתי H8138  ואתם H859  בני  H1121  יעקב  H3290  לא H3808  כליתם׃ H3615  In English we are reading the word “change” (as to change one's mind in Ex 32:14 - word # 5162) and change (as to someone not changing as in Mal 3:6 - word #8138).  In Exod 32:14 God "racham's" - it does NOT say He changes His mind!!  The word racham is the word that is translated as "He changed His mind."  That phrase is not even there.  A better way to say this is that God repents; God turns from one thing to another.  He REPENTS.  Moses did NOT change HIS mind.  What happened is God has set in place either punishment or a curse on those who are unrighteous.  That is His intention.  However,  equally part of HIS intention is God's other option to forgive and erase the punishment if there is true repentance.  Both options exist for God.  It is one or the other - this is His simultaneous intention and purpose.  Moses intervened for Israel and God did not change His mind.  He can't.  What God did was to turn, to repent, and allowed the other option.  Both options are in play, both are His intentions.  God has laid out those two options as part of His intentions.  Thus, He did not change at all. In Mal 3:6 the word is "shanaw."  This has the picture of "folding" one side on another.  It has the implication of duplicating.  God stays constant.  He is ONE and will remain ONE.  He is the Lord and HE does not go from one intention to another.  Like with Moses God had either punishment or forgiveness.  Both exist at once as God's intentions.  In the case of sin this is God - both exist.  He will turn from one to the other, from punishment to forgiveness if there is true teshuvah, repentance from the sin, and will not do option 1 but option 2.  God is like that.  He is always like that.  God has it all covered and these options are already in place with HIM as His intentions.  He will not do anything that is not already a part of HIMSELF.  Thus, we study Torah to know HIM deeply and intimately and to begin to understand His ways.     Finally, Moses was the greatest prophet of the Hebrew Scriptures (Deut. 34:10).  God tells Moses the following … “I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.” (Deu 18:18) This is the Lord's prediction of the future coming of His Son, Yeshua HaMashiach, Jesus the Messiah.  So, Jesus is a prophet like Moses; for us as disciples of Jesus we'd say Jesus is the Greatest Prophet ever.  But, we are to be disciples of Jesus or talmidim תַּלְמִידִים.  A talmid is one who is a student of a rabbi and who lives to be like his rabbi.  Check out the article entitled "Rabbi and Talmidim" at this link ... https://www.thattheworldmayknow.com/rabbi-and-talmidim Jesus says this quite clearly … “A pupil (from the Greek to the Hebrew is TALMID) is not above his teacher (from the Greek to the Hebrew is RAV or master. We say RABBI); but everyone, after he has been fully trained, will be like his teacher.” (Luk 6:40)   Thus, if we are real talmidim we are to be like Jesus.  He was given the words of His Father to proclaim and thus Jesus is a prophet.  But we are given the words of Jesus to go and proclaim.  So, we are prophets as well in that Jesus sends us to bring the word to the Ends of the Earth.  And as Moses offers prayers of intercession for Israel so Jesus offers prayers of intercession for His talmidim and the church, His Bride.  Thus, if we are truly living to be a true disciple then we to must be ones who offer prayers of intercession for the ones we meet as well.  We are to be like Him and follow Paul's teaching when he taught that we are to be like Paul since he is like his master, his RAV, Jesus (1Cor. 11:1). Rev. Ferret - who is this guy?  (Ferret - somewhere in the desert north of Eilat Israel) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0          

Semicha Talmidim Hilchos Niddah Q and A With Rav Reisman

Shmuez, Q and A With RIETS Semicha Talmidim

In this week's episode, we look at the details of R Menashe of Iliya's second marriage. We also look at how he reacted to his father in law's loss of fortune, and how this effected his life. We also look at some of his most important talmidim and what this tells us about him. This week's episode is dedicated לרפואה השלימה לשרה פעשא בת יפה אסתר by her family.   Zelle : jewishhistorytnchfoundation@gmail.com Credit Card : https://thechesedfund.com/thejewishhistoryandtanachfoundation/support-r-wittenstein-s-tanach-and-jewish-history-project The Jewish History and Tanach Foundation is a registered 501-3c. EIN : 33-485 5627 Donor's Fund account number: 2642025   Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS    

Episode #225: Reb Zushe Surprises The Magid And His Talmidim With His Learning

LESSON 68 PART 1 In part 1 we consider verses 1-5 of chapter 28 and it seems that these testify of Adoneinu Yeshua HaMaschiach, our Lord Jesus the Messiah, Jesus the Christ.  For one thing Aaron, whose Heavenly Father is the God of Abraham, was the High priest and his sons, also sons of their Father, the God of Abraham, the first priests to serve with their dad.  But, what about us?  Jesus, the Son of the Father, is the High Priest of a heavenly priesthood, and us, adopted "sons of the Father" and priests, a royal priesthood as we see in 1 Pete. 2:9.  Aaron and his sons are priests of the King of Kings and Lord of Lords and the one and only Almighty God.  And us.  We with our Lord Jesus are sons of the Father and are priests of the King of Kings and Lord of Lords and the one and only Almighty God.  So amazing.  And there's more.  So much more. We will study the fact that special clothes are required to be a priest.  Aaron has special clothes that are holy and made for glory and are to be beautiful.  They must be worn when the minister in the Holy of Holies.  But, we are priests.  Is God telling us that we too should be cognizant of how we dress we we come to worship Him and praise Him and as a congregation lift up our reverence and honor to the Lord?  Perhaps.  It seems possible that God is concerned with not only the status of our hearts (our internal status of righteousness) but also the way we manifest ourselves in worship services (our external appearance) in church.  We'll see how many in the church today misinterpret verses to support dressing down and even sloppy to church.  This entire lesson has to do with being disciples of Yeshua.  You just read one connection above.  Aaron is High Priest and his sons are priest and they have a Father, the God of Abraham, Isaac, and Jacob.  And we are disciples of Rabbi Yeshua.  Thus we are to be like HIM.  He is the Son of the Father as well as us and Jesus is the High Priest and we are priests of the High priest all sons of the Father.  This is one connection in verses 1-5 of Exodus 28.  There's more and one needs to really understand what it means to be a true disciple of Jesus.  If we do then so much of what is presented will be more understandable and it will expand and enhance your understanding. I highly recommend you also access the lessons of Ray Vander Laan – a proven and credible Bible scholar and teacher - at his website http://www.ThattheWorldMayKnow.com.  I will link you to his article on the Rabbis and Talmideem (Rabbis and Disciples).  I thank Ray so much for being my teacher and being the one who has inspired me to study this concept in a deeper and more expansive way.  Also, at his website, click LEARN and look up his AUDIO lessons and rabbis and disciples.  You will not be disappointed.  Here's links to key places on Ray's website and the article on Rabbi and Talmidim (a must read) https://www.thattheworldmayknow.com/rabbi-and-talmidim Audio lessons (listen to all audio with the word disciple or rabbi or talmid) https://www.thattheworldmayknow.com/category/Audio Recently Ray Vander Laan did an extensive video Bible study series on Rabbi and Disciples.  It is available for purchase with leader guides and many notes.  Again, Ray will teach the Bible in its historical context and teach us what a disciple is the way Jesus meant it.  Check out the link below.  This is a Bible study you need to do at your church.  You'll also find at least one free session you can preview when you access the link.  Here it is … https://store.focusonthefamily.com/rvl-discipleship?srsltid=AfmBOoqYpL_2JKlZdp6V8owxJOpMlAd9AyKz7o1047KP0sU--Rc1P-f8 Another key aspect to the Holy Place was the Menorah.  In the Jewish culture of Yeshua's day and before, the Menorah was looked upon in several ways.  Dr. John D. Garr, Ph.D., Th.D Founder, Restoration Foundation, wrote an article that gets at the Jewish roots of our faith so we can understand the Menorah the way they did then.  And again, the Menorah seems to also represent Jesus and us since He said He is the Light of the World and so are we.  This is an article you don't want to miss.  Here's the link - https://archive.bridgesforpeace.com/letter/gods-lamp-mans-light-mysteries-of-the-menorah/ Rev. Ferret - who is this guy?  ( Ferret - teaching in a wadi somewhere in the Negev) What's his background?  Why should I listen to him?  Check his background at this link -click here for the teacher's background      

Listen to what the Baal Shem Tov taught his Talmidim about the simple yidden, and what lesson Reb Dovber took from it.

Episode #205: The Baal Shem Tov Caused His Talmidim To Hear Voices From Another World

Good Shabbos Mevarachim Chodesh Iyar, Weekly Office Learning BH Thu, Apr 24 Summary from Otter.ai • 4:05 PM • 30 min plus • Weekly Learning Introduction and Purpose 0:05 • Focus on Kisurei Hachaim and Modern Relevance 1:18 • Yom HaShoah and Its Significance 3:30 • Counting the Omer and Halachot 6:01 • Customs and Practices During the Omer 8:55 • The Role of the Tannaim and Amoraim 9:10 • The Impact of Historical Events on Modern Practices 24:01 • Respecting Different Customs and Practices 29:21 • The Role of Reminders and Tools 29:35 • Conclusion and Final Thoughts 29:5 Cover Pic The Kaliver Rebbe Ztl who survived the Shoa and rebuilt Yiddishkeit in the holy land & beyond with all the United Souls - https://eligoldsmith.substack.com/ Itamar Asked - ChatGPT 4 Great questions! Let's go through each historical event and tie them to both their Jewish (Hebrew) and general (Gregorian) calendar context:

In this shiur, delivered at Mevaseret Mishmar "Unplugged" (last Mishmar of the Zman), Rav Burg shared a Vort from the Noviminsker Rebbe zt"l who explains why in the Mishkan they collected not only gold and silver but even copper. A Yeshiva is a place where even boys who don't obviously shine are a cherished part of the Yeshiva. Only when we value the copper Talmidim can we be considered a true Mishkan.

Encore Podcast: Continuing through the Book of Matthew - starting at Matthew 17:14.  This message was given by Messianic Rabbi Frank Davis during our Saturday Shabbat Service on May 6, 2017.

Where did they get the ideas that the big sin of כְּלַל יִשְׂרָאֵל was either a.) נֶהֱנוּ מִסְּעֻדָּתוֹ שֶׁל אֲחַשְׁוֵרוֹשׁ or b.) הִשְׁתַּחֲווּ לַצֶּלֶם? It is not in the text of the Megilah, is it?

Yahrtzeit Yomi #1326!! כג טבת Rav Mordechai Gifter רב מרדכי ב״ר ישראל גיפטר (1915 - 2001) Ah, Rabboisai!! Rav Gifter ZTL, the Mara D'Asra of Waterbury!! ---------------------------------------------------- Share the Yahrtzeit Yomi link with your contacts!! https://chat.whatsapp.com/JimbwNtBaX31vmRDdnO3yk --------------------------------------------------- To dedicate or sponsor, please contact 917-841-5059, or email yahrtzeityomidaily@gmail.com. Sponsorships can be paid by Zelle to the same number. First come, first served. Monthly sponsorships are $540. Weekly sponsorships are $180. Daily sponsorships are as follows: Dedications (l'Zecher Nishmas, Zechus shidduch/refuah/yeshuah, etc.) are $50. Sponsorships (fliers, advertising, promotions, additional links, etc.) are $100. The cost to request and sponsor a specific Tzaddik (unlisted on the Yahrtzeit Yomi schedule) is $180. MAY THE ZECHUS OF ALL THE TZADDIKIM PROTECT US FROM ALL TZAROS, AND MAY HASHEM GRANT US, AND ALL OF KLAL YISROEL, YESHUOS, NECHAMOS AND BESUROS TOVOS!!! --------------------------------------------------------- Yahrtzeit Yomi #1326!! Rav Mordechai Gifter Rav of Waterbury CT Today, 23 Teves, marks the 24th Yahrtzeit of Rav Mordechai Gifter ZTL (1915 - 2001). The connection between the Talmidim of Waterbury and Rav Gifter ZTL is as poignant as it is obvious: Rav Gifter was the revered and beloved Rav of the fledgling Waterbury community from 1941 until 1944!! Rather than my own feeble attempt at portraying Rav Gifter's thoughts as to his years as Rav of the Waterbury Kehilla, I will heretofore transcribe Rav Gifter's own words (Rav Gifter was renowned for his impeccable eloquence and unique oratory skills). The following is excerpted from remarks which Rav Gifter delivered as the Opening Lecturer of the Community Lecture Series in Cleveland Ohio, in the year 1991, on the topic of “Diversity in Orthodoxy”: “Good evening my friends. When I was asked to speak tonight, on the influence of the Telshe Yeshiva upon the Jewish community, I wasn't aware of the fact that it was part of a discussion on Diversity in Orthodox Judaism. You see, my friends, I'm not an Orthodox Jew. I'm at Torah Jew! Orthodoxy is strange to me. For years and years, I've been saying this over and over again, that this Greek term “or·tho·dox” doesn't quite well describe what we Torah Jews believe in. And therefore, I will not be engaged in “orthodoxy” tonight, but rather in speaking a bit about Torah Jews..........” (Rav Gifter then shares his own personal feelings regarding his efforts in planting the seeds in the “beginnings of the Waterbury Kehilla”....) “I was in the rabbinate (in Waterbury Connecticut). It was a lucrative rabbinate, and I was able to live as a Torah Jew in the rabbinate (in Waterbury), although my congregants were far from that. But they listened to everything I said, as far as the community was concerned. As individuals, they were far from Torah Jews. And they were even very far from what you would call “Orthodox Jews”! But it was a wonderful kehilla in Waterbury Connecticut!! But when my uncles, the Roshei HaYeshiva, asked me to leave the rabbinate (in Waterbury), and come to (Cleveland) to help build the yeshiva, I said ‘I'm going to do it'. It meant giving up a great deal as far as means of a livelihood, and many other benefits, but it meant building Toireh!! And I didn't feel that in Waterbury I would be able to begin building Toireh. Even though we had launched the beginnings of a day school, a kindergarten; work which was continued by a wonderful colleague of mine, Rav (Abba Zalka) Gewirtz, zol ehr langeh lebben, who followed me there, who built a complete day school in Waterbury...... “So I left Waterbury, and came here to Cleveland.........” [see WhatsApp group for remainder]

What does it mean to be a disciple? Abundant Life Foursquare Church: A Christ-centered church, specializing in marriage and family ministry, with something for everyone! http://alfc.us If you feel moved to respond to today’s message, please click here to tell us about how the Lord is working in your life. https://alfc.us/i-responded Giving and Service https://alfc.us/giving If you’re new to our church family, let us know you’re here: https://alfc.ccbchurch.com/goto/forms/74/responses/new Like, Share, and Subscribe. #ALFC #Faith #Jesus #Savior #ChurchatHome #Hope

  00:18 Simcha and Teaching Halacha 06:18 Teaching Students to do Things that are Difficult 07:23 Teaching Different Opinions in Halacha 09:03 Teaching the Mishna Berurah 11:35 Halacha over Minhag 13:03 Davening with a Minyan 15:32 Balancing the Needs of Talmidim and the Rebbe's Own Needs 17:20 Prizes 21:18 Competition 27:16 Loving Talmidim 32:11 Teaching… Continue reading Chinuch Q&A – Rochester (5785)

Delivered to Rebbeim in HALB 11/18/24   12:37 Forcing Students to do Mitzvos 14:34 Boys who have a hard time with a long shiur 17:41 Learning other topics 18:28 Teaching Emunah 21:14 The yeshivas role for time outside yeshiva 25:31 Talmidim who are not interested in davening 29:11 Rebbeim using AI 31:08 Should a rebbe… Continue reading Infusing the Neshama on Fire (with Q&A) – HALB

In this episode we continue looking at the issue of casualties in war.  Is it normal for an army to suffer casualties, is there a time when an army shouldn't suffer casualties? How does the Gaza War fit into this? We also look at the issue of morality and war. How should we understand the level of immortality of war?   This week's episode is dedicated in honor of all the Torat Shraga Rebeiim, sons of Rebeiim, and former Talmidim out there defending us by a former Talmid Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

 This week's episode is dedicated in honor of all the Torat Shraga Rebeiim, sons of Rebeiim, and former Talmidim out there defending us by a former Talmid. In this episode we start looking at the issue of Torah and War.  What does the Torah hold about military training? How much efforts did the Kings of Yehuda put into this? What was Dovid's policy about this? What types of training was Dovid willing to do? What type of training was he not willing to do? How does this relate to the IDF?  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

"Love your enemies. Pray for those who persecute you. Flee lust. Pursue reconciliation. Don’t worry." Is Jesus serious? His ways seem too narrow. In this message, Pastor Scott Savage kicked off our new series, The Way of Jesus, by talking about the difference between the narrow way of Jesus and the broad way of the world. If you've ever struggled with what Jesus calls his followers to do, this is the message for you!

"Love your enemies. Pray for those who persecute you. Flee lust. Pursue reconciliation. Don’t worry." Is Jesus serious? His ways seem too narrow. In this message, Pastor Scott Savage kicked off our new series, The Way of Jesus, by talking about the difference between the narrow way of Jesus and the broad way of the world. If you've ever struggled with what Jesus calls his followers to do, this is the message for you!

This week's episode is sponsored לעילוי נשמת ר שלום אליעזר בן ר ישראל ראגאזין a member of the Voluzhin Kollel This week we are starting a new series about the Talmidai HaGra. We start by looking at the classic understanding of the dynamic and application of Rebbe and Talmid. How did the Vilna Gaon and his Talmidim fit into the classic structure of Rebbe and Talmid. Does Chassidus see this issue differently?  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

Explaining the Wisdom of Harav Yehuda Amital zt"l (Part 19), by Rav Moshe Taragin In light of the recent publication of the sefer לעולם יהא אדם, מתורותיו של הרב יהודה עמיטל, Rav Taragin discusses with his talmidim many of the issues brought up in his rebbe's sichot: Tefilla as a Barometer of Authenticity and Spirituality; The Ba'al Shem Tov's Assurance to his Talmidim; Focusing on the "Little Things" 

Rabbi Kalish

In this exceptionally deep shiur delivered in Tomer Devorah Rav Burg explores the nature of sibling rivalry as it relates to Galus. From Yaakov and Eisav to Yosef and his brothers and ultimately to Rav Akiva's Talmidim, Galus is a product of the wounds we do not heal and the healing words left unsaid. Only through communication will we let go of resentment and choose love. Source sheet can be found at www.sefaria.org/sheets/563324

Sponsored in honor of Rabbi Orlofsky's dream to open a seminary, and in honor of Mommy, Daddy, Rachel, Gittel, Esther, Zev, Bracha Ora, and Shira!

Sponsored in honor of Yisrael Klein's Bar Mitzvah.

#243.**To support the podcast or to sponsor an episode: https://seforimchatter.com/support-seforimchatter/ or email seforimchatter@gmail.com (Zelle/QP this email address)****  This episode is sponsored in honor of restarting sefer breishis by Rabbi Dovid Asher, Rabbi of Keneseth Beth Israel, the OU shul in Richmond, Virginia, and author of Outreach in the Torah by Mosaica Press, a week by week analysis of how every sedra sends a message on the importance of reaching out to our fellow To purchase the book: https://amzn.to/3MmMR1X**** Dedicated לזכר ולעלוי נשמת הרב יהודה בן אברהם שמחה - Rav Yehuda Copperman זצ״ל, by a pair of of his Talmidim in London who learn his masterpiece on פשוטו של מקרא together: R' Nechemya Sheinfeld (מחבר of חומש דעת עזרא, commentary on the Ibn Ezra, who has previously been interviewed on the podcast), andMoishe Dovid Spitzer, in grateful appreciation of all he gained from having the huge Zechus to learn bechavrusa with Rav Copperman.Also dedicated in honour and appreciation of the interviewee in this podcast, Rav Immanuel Bernstein, תלמיד מובהק of Rav Copperman. ** We discussed the bio and life of Rav Yehuda Copperman ZT'L (founder of Michlala and editor of the Meshech Chochmah and other Seforim), how "Peshat" & "Pshuto Shel Mikra" is defined, what is really "Pshat" and what is really "Pirush",  the "why" vs the "how", broad themes of Rav Copperman and examples, the English adaptation, and much more.How to order Pshuto Shel Mikra:To order:   https://secure.cardknox.com/michlalah. English Edition: The cost is only US$39.99 including shipping.List your name and mailing address in the personal comments section and for description choose Publications from the dropdown menu. Your order will be in the mail within two weeks.Hebrew Editions:One Volume ‘P'shuto on the Parsha' is only US$18.00, including shipping. List your name and mailing address in the personal comments section and for description choose Publications from the dropdown menu. Your order will be in the mail within two weeks.Multi-Volume classic ‘Pshuto Shel Mikra' is only US$39.99 including shipping. List your name and mailing address in the personal comments section and for description choose “Publications” from the dropdown menu. Your order will be in the mail within two weeks.