Podcasts about Vilna Gaon

Welcome to Daily Bitachon . We continue to learn lessons from the pesukim of Yetziat Mitzrayim . The next pasuk says that Hashem took us out of Mitzrayim " B'yad chazaka ubzroa netuya/With a strong hand and an outstretched arm." The Baal Haggadah explains that " Yad chazaka," refers to dever , the plague that killed the animals, and " Zroa netuya/the outstretched arm," refers to the sword , which Rishonim say refers to the plague of Makat Bechorot , when all the firstborns died. But why are we singling out the fifth and the tenth plagues? The Vilna Gaon and others explain that a hand has five fingers, the right hand has five fingers, and the left hand has five fingers. So, kal v'yachol , if we say Hashem is using both His hand and His outstretched arm, that includes all 10 plagues. The first hand, the " yad chazaka ," refers to dever , including all four previous plagues, and culminating with dever , the plague that killed the animals. And Zroa netuya/ with the sword means the four plagues prior to that and culminates with the fifth one being the sword . What exactly is the common denominator between the two? Interestingly, the pasuk brought down by dever is " Hineh yad Hashem hoyah b'miknecha/ The hand of Hashem was on your cattle." This term, "the hand of Hashem," is not found in other plagues. There are five different cattle mentioned— susim (horses), chamorim (donkeys), gamalim (camels), bakar (cattle), and tzon (sheep) and some commentaries say the hand, with five fingers, refers to the five different species of animals that were killed. But for our purposes today, we will study the common denominator between the " yad chazaka" of the plague and the " zroa netuya" of the sword- which is that both refer to the taking of life. Dever took the life out of the animals through the plague, and Makat Bechorot took out the lives of the firstborns. This is the ultimate Hashgacha Pratit , that Hashem is the One who is memit u'mechayeh /Hashem is the One that gives life and gives death. The ultimate hashgacha pratit is that Hashem is keeping us alive at every single second. This supersedes the Hashgacha of crossing the street safely or getting the food you needed in time, etc. The ultimate Hashgacha pratit is that Hashem is giving life to our souls every single moment. As we say in Modim , "Al chayenu hamesurim b'yadecha/ Our lives are literally in Your hand . And as we just said, " yad chazaka , and " Chayeinu hamesurim b'yadecha ." Our life is in God's hand. This is not said figuratively. Of course, Hashem doesn't have a hand, but just as a person has a hand and holds on, so too, Hashem is holding on to us. The Bet HaLevi , in his commentary on Bereshit 2,2, says that when a person has complete faith that at every second Hashem Yitbarach is pumping energy into the world, and every moment it's literally, he says , yesh mei'ayin/something from nothing , If Hashem would not be doing it this second, everything would cease to exist. If a person thought like that, he says, " tipol alav Yirat v'pachad" – he would be in a sudden state of fear. Rav Wolbe once suggested going over to your little child, putting your ear to his chest, and listening to his heart beat. Thump, thump, thump . Who is responsible for that thump? Who makes it happen? And if it stops for a second, who knows what would be! The Bet HaLevi compares this to a person who falls into the ocean. Someone grabs onto his hand so that he doesn't drown. If the man lets go for a second, it's all over. He says the feeling for the man saving him is love and fear at the same time. " I love him because he's holding on to me. And I'm afraid because he might let go" . He says that's why we say, every single day in Amidah , " Al chayeinu hamesurim b'yadecha/Our life is in Your hand. Hashem is holding on to us. That's the " yad Hashem " of the dever , because God does that to animals as well. And that's the outstretched arm of Makat Bechorot . This was the realization they got through the makot , especially these last two of each unit. (There were two units of five. In the first five, Pharaoh still had freedom of choice. In the last five he didn't.) In each these plagues, we see that important lesson of " chayeinu hamesurim b'yadecha. Every one of the words of Anshei Knesset HaGedolah is sourced in pesukim . And the Avudraham says, " chayeinu hamesurim b'yadecha" comes from a pasuk in Tehillim 31:16, " b'yadcha itotai/My moments are in Your hand" Furthermore, in Modim we say " Nishmatenu Hapekudot lach/our souls have been deposited by You. This is also sourced in a pasuk- " b'yadcha afkid ruchi" – "in Your hands I deposit my soul, (Tehillim 31:6), Because every night I give God my soul as a deposit. But both of them are in God's hands . My life, " b'yadcha itotai," my moments are in Your hand. My soul, " b'yadcha afkid ruchi". Regarding these pesukim in Tehillim, " b'yadcha itotai," my moments are in your hand," and "Hatzileni miyad oyvai u'mirdofai/save me from the hands of my enemies," the Radak says that David HaMelech is saying, " I'm in Your hands, and therefore the hands of my enemies can't get me. I'm not in their hands, I'm in Your hands.

The Torah was given in a pattern of threes —a recurring theme that carries deep meaning. The Talmud teaches: the Torah (which itself has three parts—Torah, Nevi'im, Ketuvim) was given to a people divided into three groups (Kohanim, Levi'im, Yisraelim), through the third child of Amram (Moshe), in the third month (Sivan), on the third day (after three days of preparation). Why so many "threes"? The answer reflects the essence of Torah and mitzvot. The Bnei Yissaschar explains that every mitzvah is made up of three components: Action – physically performing the mitzvah. Speech – reciting a beracha, or saying the source verse. Thought – having kavana (intent) and awareness of why we're doing the mitzvah. This three-part formula also aligns with: The body : lower body (action), chest/lungs (speech), head (thought). The soul : nefesh (action), ruach (speech), neshama (thought). Spiritual development : ibur (embryo—action), yenika (nursing—speech), mochin (intellect—thought). Shabuot also commemorates the three stages of Jewish growth: Yetzias Mitzrayim – physical birth (action). Marah – first exposure to Torah laws (speech). Matan Torah – full spiritual maturity (thought and understanding). Even creation itself reflects Torah's structure. On the third day of creation , two Torah-like principles emerged: The grass obeyed a Torah-style kal vachomer and chose to grow "according to its kind," though not explicitly commanded—showing initiative in following Torah logic. The trees , however, failed to follow a potential hekesh (a Torah logic tool), producing fruit without making their trunks edible as commanded. Because of this, grass is honored in our synagogues on Shabuot with greenery—but trees are not included , as per the Vilna Gaon, who also rejected their use due to Christian associations. And finally, it was Moshe Rabbenu who made the famous hekesh —a Torah principle—on his own, delaying the giving of the Torah from the 6th of Sivan to the 7th so that the three-day preparation would be complete. In the Diaspora, where we keep two days of Yom Tov, the second day of Shabuot actually aligns with the true day of Matan Torah ! Summary: Shabuot celebrates a Torah of "threes"—a reflection of how we must serve Hashem with action, speech, and thought; body, soul, and spirit. From creation to redemption to revelation, the pattern of three teaches us how to elevate our lives and deepen our connection to Torah.

The Vilna Gaon, in his commentary to the Book of Mishleh (16:1-4), discusses how each and every person is created as a unique and distinct being, different from all other people. We all have not only a distinctive appearance, but also a distinctive set of qualities, natural talents, and ways of thinking and processing what we see and learn. This is because every single soul is unique. No two souls are alike. This point is probably not new to most of us. But the next point made by the Vilna Gaon is fascinating. He writes that during the times when there was prophecy, a person could go to a prophet who, though prophecy, could analyze his unique soul, and on this basis advise the individual what his role and mission in the world is. The prophet could tell the person what kind of person to marry, what kind of career to pursue, what kind of activities he should be involved in, and so on, in accordance with his unique characteristics. But nowadays, the Vilna Gaon says, when we don't have prophecy, we have the power to do this ourselves. The Vilna Gaon writes that each person has a certain level of ru'ah ha'kodesh , a kind of spiritual insight resembling prophecy, which helps him identify his unique mission, what unique role he is to fill and what unique contribution he is to make. The Vilna Gaon here is teaching us something so important, and so powerful, which, I'm afraid, some people fail to realize. He is teaching us that the only thing that matters is our unique mission, our unique journey through life. What other people do, or the way other people perceive us, is irrelevant. We each have a journey to take to life – and this is what we should be focused on. So many people get distracted from their journey because they're too worried about what others think of them. They're too busy trying to impress their peers, trying to get attention, trying to win approval and admiration. Trying to impress people is so foolish, because what other people think does not matter. What matters is our journey, our mission, our efforts to achieve what we've come into this world to achieve. This is what we should be focusing on – not on impressing people. Parashiyot Tazria and Metzora deal mainly with the subject of tzara'at , a type of affliction that would befall those who indulged in lashon ha'ra – gossip and negative talk about other people. Very often, we feel the need to hear and spread gossip, to talk about other people's faults and mistakes, so that we can feel good about ourselves, so we can feel that we're better, that our lives are more impressive than theirs. This, too, is terribly foolish. Other people's mistakes and other people's faults have nothing to do with us. The fact that our fellow did this or didn't do that says absolutely nothing – nothing! – about how we're doing, about whether we're living our best life, about whether we're on the right track, whether we're fulfilling our unique mission and advancing in our unique journey. Everyone has issues of one kind or another. Everyone is struggling with something. How somebody else is managing with his issues says absolutely nothing about how we're managing with ours. Focusing on other people's struggles accomplishes nothing but diverting our attention away from the work we need to do to overcome our own struggles. Let's stop worrying less about what other people think of us, and what other people are doing, and start worrying more about working to grow, to achieve, and to pursue the goals that we have been brought into the world to achieve.

The Vilna Gaon once said that the hardest mitzvah in the entire Torah to fulfill is being happy on the holiday. The reason it's so difficult is because it requires us to be in a constant state of joy for all seven days – no worry, no sadness, no aggravation. This is hard even for a person who's blessed with a family, with a house, with parnasa. But what about when it comes to people who don't have those same blessings? How could they be in a constant state of joy? For some, the holidays are the saddest part of the year. People who don't have families; people who don't have a place to be. They listen as everybody else makes their holiday plans and they feel left out. An older single woman said she wished she could just go to sleep before the Seder begins and wake up the next morning to a new day. She dreads having to sit at the table with all of her married siblings and their children. She is always asked to help with this child or to babysit that child. Everyone figures since she doesn't have her own family, she's available to be at everyone else's service. Everyone tells her, "Don't worry, this is going to be the last holiday for you without a husband. By next year you'll be married, b'ezrat Hashem." She doesn't want to hear it anymore. She wished she could just skip the whole thing. There are people who are ba'aleh teshuva and their families don't have a real Seder. They don't have anywhere to go; everyone else is busy with their own families. There are single mothers who try to play the role of the mother and father and give their children a real Seder, but it's never ideal. There are single parents who are separated from their children, who have to be lonely guests at other people's tables. "Holidays are supposed to be family time," they say, "why can't we be with our families as well?" Their pain is very great. How could they possibly fulfill this mitzvah of being happy on the holiday? It is an extremely difficult task, but if they could find it within themselves to try and accomplish, they will receive unimaginable rewards for it. Chazal tell us, doing a mitzvah with difficulty is worth a hundred times more than doing the same mitzvah without difficulty. Rabbi Dessler explains, to do any mitzvah with even the slightest amount of difficulty is worth a hundred times more than doing it without that difficulty. If there is more than a slight amount of difficulty, then the mitzvah becomes a hundred times greater than before, and so on. And if it's an extremely difficult mitzvah, it could be worth thousands and thousands of times greater. We can't fathom the reward even for an easy mitzvah, how much more so something very difficult. The Zohar HaKadosh writes, when a person sits by his table at the Seder and says over the story of Yitziat Mitzrayim, Hashem assembles the angels together and brags to them about how His People rejoice in His salvation. Imagine if someone who has every reason to want to skip the Seder but, nonetheless, strengthens himself and still says the praises of Hashem and still manages to be happy, what would Hashem tell the angels then? When a poor man brings a flour offering as a korban, the pasuk says, "ונפש כי תקריב – he's bringing his soul." The Gemara explains, because it's so hard for him to bring even that flour offering, Hashem considers it as if he brought his own soul as a korban. Now, if for a person to give up his money to serve Hashem is considered like he gave his soul, what about if a person is able to sacrifice his emotions, to say, "Hashem, You know how hard it is for me to go through another holiday like this, but I'm going to lift myself up, I'm going to do the best that I can and serve You the way that You asked, with joy. I'll sit at a table with strangers and forget about my problems and just focus on praising You. Or I'll sit at a table without a spouse, or without children, and I'll overcome my sadness to do this mitzvah the best way." That avodah would be unbelievable. And it's not all or nothing, every little effort counts. For some, just getting to the Seder and putting on a smile is already a heroic act. May Hashem give all of us the strength to rejoice this Pesach, and may we see the ultimate salvation of Mashiach Tzidkenu. Amen.

Send us a textBehind the colorful masks of Purim lies a profound paradox that challenges our perception of reality itself. The Megillat Esther—absent of God's name—invites us to peer beyond coincidence into divine orchestration.What appears as a tabloid-worthy tale of drunken kings, palace intrigue, and political machinations reveals itself as something far more significant upon closer examination. As the Vilna Gaon teaches, this conspicuous absence of God's name mirrors our daily experience, where the divine hand remains hidden behind what we mistakenly call "natural causes" or "lucky coincidences." The story of Esther could easily be dismissed as fortunate timing—Mordechai overhearing a plot, Esther finding royal favor, Haman being caught at precisely the wrong moment—yet the Megillah challenges us to see beyond these surface appearances.This revelation proves so essential that it supersedes almost all other mitzvot. Even a Kohen about to offer the Ketores must pause to hear this story. Even the most distinguished Torah scholar teaching thousands must interrupt their sacred work. Why? Because no matter how deep in galut we find ourselves, no matter how absent God may seem from our circumstances, we are never truly lost. The masks we wear on Purim symbolize this concealment, while the wine helps us transcend our limited perceptions to recognize the supernatural orchestration behind natural events. Take a deep breath, shake yourself awake, and realize that it's always Hashem directing everything to its eternal and perfect outcome. This Purim, look beyond the masks to discover the divine storyline writing itself through your own life.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

This class is about the addition for Rosh Chodesh and Festivals, Ya'aleh veyavo.I try to answer these questions:Why do we only say Ya'aleh veyavo on Rosh Chodesh and Festivals, but not on Shabbat or Chanukah or Purim?Why is there such a long thesaurus of words at the introduction of the prayer?What is the connection between remembrance and Rosh Chodesh or Festivals?I spend quite a bit of time going through the Vilna Gaon's commentary on Ya'aleh veyavo, where he shows the connection between the words of the blessing and the seven heavens.For the original course page please visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://webyeshiva.org/course/the-shemoneh-esrei-in-depth/

This episode discusses the Vilna Gaon's interpretation of the party of Achashveirosh and what it teaches us about our relationship with Hashem.

What's the connection between Shema and Teruma? Our Sages tell us that one fiftieth is the average tithe that a farmer should give to the kohen from his grain and produce. The Vilna Gaon explains that the word 'terumah' is an allusion to 'trei m'meah', meaning two out of one hundred, which is one fiftieth. But if the word ‘teruma' is hinting at a fiftieth, why use a word that hints to two parts in a hundred? In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project Of Ohr.Edu Questions? Comments? We'd Love To Hear From You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

04/18/2021

The Midrash in parashat V'Etchanan says a person should be happier with his yissurin – afflictions – more than when he receives open good because yissurin cleanses a person and gets rid of his averot . The Yalkut Shimoni in Tehillim says a person should thank Hashem when yissurin befall him because yissurin bring a person much closer to Hashem. At the end of Rebbe Avraham, brother of the Vilna Gaon's life, he was bedridden in excruciating pain, suffering from open wounds all over his body. When his son began to cry seeing his father in that condition, his father said this was the greatest gift that Hashem bestowed upon him. He said, "If I had the strength right now, I would get up and sing and dance out of joy in Hashem's goodness in giving me these yissurin . This is how our great chachamin viewed yissurin because they knew of their great effects. How great it would be if a person was able to achieve the effects of yissurin without having to actually experience them. The Gra wrote in a letter that there is a way to achieve this. He said if we follow his instructions, we will receive untold reward in the Next World by absolving ourselves of all our sins without having to suffer any physical pain. He wrote there, if a person would hold himself back from speaking something he shouldn't be saying, or if he would control a certain desire, that would accomplish more than any other form of yissurin . He writes further, for every second that a person holds himself back from saying something he shouldn't, he will also merit a special pleasure in the Next World that no angel could ever fathom. This means if someone is ready to relate a juicy piece of gossip to a crowd of people which would for sure make him the center of attention, he should stop himself and think, "If I hold back now, that would take the place of so much yissurin that may have been destined to befall me." And if it is very hard to do, he should know that for every second that he holds himself back, it's considered an additional affliction. Plus, he will receive untold rewards for his restraint in the Next World. This does not only apply to holding back from lashon hara . The Gemara says in masechet Moed Katan that Rabbi Yanai's student used to ask him very difficult questions during their daily class. But on the holidays, when the attendance of the class was very large, this student never asked the Rabbi a question because he didn't want to potentially embarrass the Rabbi if he didn't have a good answer. The Gemara applied to this student the pasuk in Tehillim , ושם דרך אראנו בישע אלוקים, which the Gemara explained to mean, as a reward for holding back his desire to show off his understanding of the material, he merited to be amongst those who were going to experience great salvation from Hashem. Every time we break our evil inclination, that is considered yissurin and, potentially, can wipe away endless amounts of averot . Imagine if a person was being told off and had a nasty comment he could say back that would allow him to enjoy sweet revenge, but instead he closed his mouth and didn't say a word. The kapara brought about by that act is unimaginable. Additionally, for every single second that he keeps his mouth closed at that time, he will be rewarded with the greatest rewards. Yissurin are great and accomplish so much for us, but nobody likes going through the painful process to receive those benefits. Here, the Vilna Gaon is giving us priceless information. We could accomplish more than any type of yissurin by holding back from saying things we shouldn't or by breaking any other desire for any kind of temptation. These are difficult things to do but it is well worth it. The next time a person is put into such a circumstance, he should pause and think about the golden opportunity that is being presented to him at that time.

Chassidus Morning Class: This class was presented on Thursday, 16 Teves, 5785, January 16, 2025, Parshas Shemos, at Bais Medrash Ohr Chaim in Monsey, NY. This is the first class in a series on the discourse Basi Legani by the Lubavitcher Rebbe, presented at the Farbrengen of 10 Shevat 5725 (1965). This class explores the purpose of creation, how we revolutionize the world, what it takes to win the war against falsehood and darkness, and how the King splurges the most profound secrets and treasures to win the battle. We tell the story of the Rebbe explaining the game of chess to world chess champion Sam Reshevsky and how the Alter Rebbe assuaged the ire of Reb Pinchas of Koritz for spreading Chassidus. Why did the Vilna Gaon oppose Chassidus? What was the reason for the Baal Shem Tov revealing Chassidus?

Unlock the secrets of ancient wisdom as we unravel the intriguing final years of Yaakov's life in Parshas Vayichi. What do cryptic and contradictory blessings have to teach us about personal and collective success? Join us as we explore Yaakov's enigmatic efforts to reveal the end of days, dissect the true essence behind the blessings for his sons, and compare his grand farewell to modern-day funeral processions. With insights from esteemed sources like the Or HaChaim and Slabodka, we delve into the profound meanings of these blessings while humorously drawing parallels to the commercialized cultural phenomenon of Santa Claus.In this rich tapestry of biblical narratives, we highlight the importance of individual roles and talents—drawing from the Vilna Gaon and Or Chaim's teachings to emphasize how personal missions contribute to the greater good. Discover the powerful lessons from biblical figures like Yehuda and Zavulin, and learn the dangers of imitation while seeking authentic paths guided by wise leaders. As we prepare for Parshas Shamos, we encourage a focus on fulfilling personal missions, underscoring the belief that true success is achieved by embracing and developing one's unique gifts. Join us for a thoughtful exploration of personal dedication and collective blessings.Graphics Designed Bringing your vision to reality. Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

   In this episode we take a closer look at the Vilna Gaon's editing work. What was his basic methodology of editing? How novel was his work? How would the Vilna Gaon have used the many manuscripts that we have today?   We start looking at the issue of when should one understand a Midrash literally? What is Rashi's approach to this issue? We also discuss the question of did Rashi have Kabbalah.  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

   In this episode we look at the issue of analyzing and editing Midrashim. What is the difference between how the Vilna Gaon edited Midrashim and how his son edited Midrashim? Why did R Avrohom Vilner have a different way of editing Midrashim? We also examine the issue of which Midrashim Rashi had.    This week's episode is dedicated לזכות שמעון הירש בן אברהם דוב that he should be successful in all his endeavors.  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

This week I have two stories for you, the first about the students of the Vilna Gaon who tried to fight the Enlightenment movement and the second about a woman's total faith in the Previous Lubavitcher Rebbe. If you're enjoying these Chassidic stories, please take a quick moment to buy me a coffee. https://ko-fi.com/barakhullman Thank you! I deeply appreciate your support! Also available at https://soundcloud.com/barak-hullman/maybe-there-is-a-god-after-all. To become a part of this project or sponsor an episode please go to https://hasidicstory.com/be-a-supporter. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman. My classes in Breslov Chassidus, Likutey Moharan, can be found here https://www.youtube.com/@barakhullman/videos I also have a YouTube channel of ceramics which can be found here: https://www.youtube.com/@thejerusalempotter

Embark on a transformative journey as we embrace the spiritual richness of the Masechta of Sukkah. Uncover the profound teachings of the Vilna Gaon, highlighting the unique mitzvahs that touch every aspect of our being, especially the sacred act of dwelling in a sukkah. This episode promises to illuminate the deep-seated faith experienced during Sukkos as we temporarily step away from the comforts of the material world to dwell under divine care. We'll navigate the laws of sukkah construction and the obligations of living within it while unraveling the spiritual significance of the four species and why the beauty of the lulav and etrog is vital. Through engaging discussions and rabbinical debates, we reflect on how these ancient practices help us remember and connect to the times of the Temple.Our conversation takes a heartfelt turn as we express sincere gratitude to those who have been pillars in our spiritual journey. I share personal reflections on my parents' inspiring path as Balei Teshuva and the profound influence of my other set of parents, whose devotion to Torah Judaism shines brightly. Acknowledging the divine energy that has propelled my studies, I celebrate my missis, a woman of valor whose steadfast support has been my anchor. We honor the legacy of my regal grandmother, whose faith and resilience continue to inspire despite life's challenges. The episode concludes with reflections on the completion of the Hadrons study, offering insights into the thoughtful choices made in language and research, providing a poignant and fulfilling conclusion to our enlightening exploration.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

This week's episode is dedicated as a merit for peace for Israel, and healing by all those injured by a listener, and also by an anonymous listener.  In this episode we look at the attitude of the Vilna Gaon and his son to science. Was it abnormal for the Vilna Gaon's son to translate a science book into Hebrew? How did they understand the relationship between science and Torah? How do we understand this issue? Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

With the holiday of Sukkot, Hashem has given us numerous mitzvot to perform: Sitting in the sukkah, shaking the lulav and etrog, being happy on the chag, and all of the mitzvot involved in shul and at the meals. It's important from time to time to focus on how valuable and special every mitzva is. The Gemara says at the end of days, the goyim are going to beg Hashem to give them mitzvot once they see the value of what every mitzva was really worth. In this world, it appears that money and materialism are what have value. But when Mashiach comes, we will see how false that was. Then we will fully understand how valuable every mitzva really was. There were righteous gentiles who saved hundreds of Jews during the Holocaust by bribing various Nazi officials. When the war was over and they saw how many lives they saved, they regretted not saving more. They looked at their possessions and wished they would have exchanged them for more lives. That is how everyone is going to feel when they see the true value of mitzvot. They are going to wish that they had spent more time and energy with them rather than on materialism. The Gemara at the end of Masechet Sukkah tells of a woman named Miryam Bat Bilga, who hit the Mizbeach and called it names, saying that it was eating the money of the Jewish people as they were wasting their money bringing Korbanot upon it. The Gemara then adds, she developed that terrible attitude because she learned it from her parents. Rav Chaim from Brisk explained, her parents were tzaddikim, but every time they did a mitzva, they would only talk about what the mitzva was a segula for and what benefit they were going to get out of it. For example, they would say, "We're lighting the menora now, it's a segula to have children. We're bringing a korban now. It's a segula for wealth." The children only heard that mitzvot provide material benefits. And so when they did those mitzvot and didn't see immediate benefits from them, they developed a hatred for them. It is true that some mitzvot provide side benefits in this world, but that is not the reason we do them. Our main purpose in the performance of any mitzva is to do the will of Hashem. Yes, ultimately we benefit from the mitzvot and primarily in the next world, but that is not our motivation. And we must make that clear to our children. Our greatest benefit is having the zechut to fulfill the commands of Hashem. One year, there were no kosher hadassim in Vilna, where the Gra lived. People went searching to very distant locations until they found someone who had, and they asked him if he would be willing to give his hadassim to the Vilna Gaon to fulfill the mitzvah with. The person said on one condition; that the Gaon gives him the reward in Gan Eden for the mitzva. They took the hadassim and brought them back to the Gaon and told him the condition. The Gaon was so excited to be able to do a mitzvah purely for the sake of Hashem and receive nothing in return. He understood the greatest zechut we have is to be able to do what Hashem wants. We must never lose sight of the real purpose of mitzvot. We don't do them as a segula or because they give reward. We do them because it's what Hashem wants. May Hashem give us the zechut to fulfill every mitzvah on the holiday the best way possible.

What if insisting on getting the most prestigious aliyah during Shabbos services could spark tension within a community? Rabbi Beryl Wein shares an eye-opening story about a troublesome "snowbird" and the unexpected lessons from his clever drusha. Unpack the Torah principle of "Be'shrirus Libi Eilech" and see how wisdom often gets misinterpreted daily, highlighting the human tendency to overlook the true essence of spiritual teachings.We'll journey through Moshe Rabbeinu's final days as he warns against unchecked lust and the perils of ignoring Torah guidance. Drawing on the insights of the Ramban, we discuss how ignoring moral constraints can lead to more profound indulgence and immoral actions. The conversation underscores the importance of restraint and contentment and how these principles can help us navigate the temptations of modern society while maintaining an ethical and balanced life.Finally, we explore the struggle to retain Jewish values amid societal pressures by comparing Jewish historical steadfastness with modern American indulgences. Featuring lessons from the Torah, the Vilna Gaon, and Rabbi Yerucham, we discuss the risks of assimilating into cultures with hedonistic practices. This episode serves as a call to action for vigilance and self-control, emphasizing the need to align our desires with our spiritual principles and avoid the pitfalls of excessive indulgence.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

 In this episode we look at R Avrohom Vilner, the Vilna Gaon's youngest son. What positions did he hold? What does this tell us about him? What lessons can we learn from this? What Sefarim did he print? What do we see from his Sefer, ‘Gevolos HaAretz'? How common was it for Rabbanim to know European languages? Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

· What constitutes a halachic discussion?· How do we arrive at each conclusion?· Why is the process so complex?· Who may serve as a halachic authority?· When can one ask a second halachic opinion?Prepare to embark on an illuminating journey through the depth and breadth of Halacha with Rabbi Walter, the Rav of Woodside Synagogue Ahavas Torah, and the executive director of the Rabbinical Council of Greater Washington.Have you ever wondered about the intricate process of making halachic decisions? Rabbi Walter unpacks this complexity, shedding light on how context, compassion, and even financial considerations come into play.Dive deeper into the historical tapestry of Halacha as we trace its evolution from the Written Torah and Oral Torah through the pivotal eras of the Gaonim, Rishonim, and later Gedolei Rabbanim. Discover how the Sanhedrin and other Rabbinic authorities have shaped and maintained these laws, ensuring they remain a vital guide for daily life. The episode also highlights the significant contributions of halachic giants like the Rambam, Rif, Rosh, and Tur, offering a fascinating glimpse into their methodologies and enduring impact on Jewish legal scholarship.Finally, Rabbi Walter emphasizes the necessity of having a knowledgeable rabbi for personal guidance, especially in navigating the myriad nuances of Halacha. Through examples from the wisdom of the Chofetz Chaim and the Vilna Gaon, we explore why personal relationships with a rabbi are crucial for maintaining a cohesive and supportive Jewish community. This episode promises to inform and inspire, offering profound insights into the living tradition of Jewish law and leadership.CLICK HERE TO BUY RABBI WALTER'S BOOKS! Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

We examine the views of Rabbeinu Tam and the Vilna Gaon as to how to calculate twilight and the onset of Shabbat.

In this episode we discuss working! We talk about some of the jobs we've had and Briyah talks about the work challenges she has experienced. We even dive into our family history to look at what patterns have arisen in terms of work ethic. We come from a family of Bosses (as direct descendants of the Vilna Gaon, we're no shleppers). After a long hiatus, Briyah's back to Airbnb hosting and the allure of consistent income. Come on this journey with us—we think you'll love this episode! Please also rate and review us (Briyah needs the validation).

Have you ever wondered why the mitzvos of kibud av v'eim and shiluach haken, despite their stark differences, share the same reward of arichas yamim? The Vilna Gaon reveals a profound insight that connects these mitzvos to our spiritual growth, demonstrating how even the most challenging tests can bring us closer to Hashem. Discover the key to achieving true shleimus and how to unlock it during the crucial days of Elul. Learn from a true, exciting story that also acts as a perfect Elul parable. Join us on this transformative journey as we explore these eye-opening ideas and embark on a path of self-discovery that will make this Elul a truly elevating experience.

Shiur from Rabbi Elimelech Kohn Ztl on פרשת כי תצא. Discussed: Understanding some of the underlying causes for Ben Sorer U'moreh and how these issues are prevalent in today's society. These are crucial lessons in Chinuch and one will be rewarded with healthy and happy children. R' Moshe Paskens that marijuana and other drugs are Assur to use because they cause addictive behaviors similar to the Ben Sorer U'moreh. Discussing the proper way and method to discipline children. One must carefully consider the child's need for discipline but can never hit a child out of anger because they will violate the לאו of לא יוסיף, as brought in the Vilna Gaon.

This week's episode is dedicated לעילוי נשמת ר אליהו בן ר יוסף.   In this week's episode we take a closer look at what the Vilna Gaon meant when he said there are more than 613 mitzvos. Similarly we look at a number of his very novel applications of this concept. We also look at how there is a certain overlap with what many would consider Chassidus.    We also look at the concept of Historical Inertia and how this concept applies to a number of the ideas in Maalos HaTorah.   Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

In this episode, we sit down with Rabbi Avi Grossman to explore the complexities of Halakha and its relevance to contemporary Jewish life. Rabbi Grossman begins by discussing why "Demystifying Halakha" is crucial for understanding and practicing Judaism today. We dive into the idea that the entire Torah was always meant to be practiced, a concept that significantly shapes our understanding of Halakha. Rabbi Grossman explains how Maimonides' Mishneh Torah stands out from other halakhic codes, particularly in its detailed guidance on practices like observing Passover with a paschal lamb and instructions for when it is not available. Rabbi Grossman further elaborates on the Mishneh Torah's intention to serve as a complete legal code for all generations and all aspects of Halakha. We also discuss the Vilna Gaon's role in reviving “orphaned” commandments, understanding the importance of these commandments, and their impact on Halakhic practice. The conversation takes shifts to the importance of maintaining a critical approach to halakhic issues, questioning the automatic precedence given to later authorities. We explore the significance of national obligations and self-governance in Halakha, questioning why these aspects may have fallen out of common practice. Finally, Rabbi Grossman challenges the “fallen-out-of-use” fallacy, addressing the belief that if certain practices are no longer observed, it must be by divine will. You don't want to miss this fascinating discussion. --- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support

 This week's episode is sponsored לעילוי נשמת ר חיים רפאל יוסף דוד בן צבי מרדכי on the occasion of his Yahrzeit     This week we look at the sefer of R Avrohom the Vilna Gaon's brother, Maalos HaTorah. The main topic of the sefer is the importance of learning Torah. We discuss why the sefer isn't as popular as Nefesh HaChaim Shaar Daled, even though it is written in an easier way to understand. We similarly discuss how to understand many of the ideas mentioned in the sefer in terms of the greater sugya.  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

Dedication opportunities are available for episodes and series at  https://ohr.edu/donate/qa   Questions? Comments? podcasts@ohr.edu   Yeshivat Ohr Somayach located in the heart of Jerusalem, is an educational institution for young Jewish English-speaking men. We have a range of classes and programs designed for the intellectually curious and academically inclined - for those with no background in Jewish learning to those who are proficient in Gemara and other original source material. To find the perfect program for you, please visit our website https://ohr.edu/study_in_israel​ whatsapp us at https://bit.ly/OSREGISTER or call our placement specialist at 1-254-981-0133 today!   Subscribe to the Rabbi Breitowitz Q&A Podcast at https://plnk.to/rbq&a   Submit questions for the Q&A with Rabbi Breitowitz https://forms.gle/VCZSK3wQJJ4fSd3Q7   Subscribe to our YouTube Channel at https://www.youtube.com/c/OhrSomayach/videos   00:00 - Why does Hashem have anger for a single moment each day?   03:05 - Why does each Aliyah in Parshas Balak start with ‘Balak' or ‘Bilam'   05:00 - What is a Rashash minyan?   08:00 - What was the difference in opinion between the Vilna Gaon and the Chassidism?   24:55 - How can a Rebbe give a single mehalech for many unique, distinct neshamos?   28:20 - Can someone go up to Har HaBayit?   37:40 - What is the significance of the Western Wall?   41:45 - Is it permitted for a woman to wear animal-print clothing?   44:15 - Where does one's duty to his family fit into his Avodas Hashem?   51:00 - Why is it so significant that Apostomos burned a Sefer Torah?   54:00 - Why did Rebbe Nachman object to Moreh Nevuchim - Guide to the Perplexed?   01:02:16 - If we've lost entire tractates of Gemara, how can we trust what we have?   1:11:05 - Why are there more Cohanim than Leviim?   1:14:30 - Why doe we sometimes find that Tanaim said harsh words that turned into curses?   1:18:10 - Was it common for people to tamper with manuscripts?   1:21:20 - If we already did Teshuva why do we ask for it everyday in Shmoneh Esrei?   1:23:00 - What advice would there be for someone losing motivation in spiritual growth?   1:24:40 - Do we have to stand for everyone who is over 70?   You can listen to this and many other Ohr Somayach programs by downloading our app, on Apple and Google Play, ohr.edu and all major podcast platforms. Visit us @ https://ohr.edu  PRODUCED BY: CEDAR MEDIA STUDIOS  

This week's episode is sponsored by Mr and Mrs Avi Meir לרפואה שלימה לעדו יחיאל בן ציונה  This week we look at the life of R Avrohom Rogeler, the Vilna Gaon's brother. Where did he live? Why is he called R Avrohom Rogeler? What were his significant accomplishments? What are the important lessons we can learn from his life? Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

This week's episode is sponsored לעילוי נשמת ר שלום אליעזר בן ר ישראל ראגאזין a member of the Voluzhin Kollel This week we are starting a new series about the Talmidai HaGra. We start by looking at the classic understanding of the dynamic and application of Rebbe and Talmid. How did the Vilna Gaon and his Talmidim fit into the classic structure of Rebbe and Talmid. Does Chassidus see this issue differently?  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

The Gemara in Masechet Sota (46) comments, "Anyone who escorts his fellow four cubits – he does not suffer harm." This passage establishes the Misva of escorting guests from one's home after their leave. The Sages teach that if a host walks with his guest even just four Amot (6-8 feet) outside the door of his home, it grants the guest protection along his journey. A number of Halachic scholars raise the question of why this Halacha does not appear anywhere in the Shulhan Aruch. Some explain that this Halacha applied only in ancient times, when road travel did not entail as much danger as it does nowadays, and thus escorting guests four Amot could protect them. In our times, however, escorting guests cannot guarantee protection. The En Yaakob, however, disputes this position. In any event, although the Halacha of escorting guests does not appear in the Shulhan Aruch, it is mentioned by the Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204), in Hilchot Abel (chapter 14). He writes (listen to audio recording for precise citation) that there is a Misvat Aseh (affirmative command) to escort one's guests, which falls under the general category of Gemilut Hasadim (performing acts of kindness). Although this specific obligation was ordained by Hazal, the Rambam adds, it is also included in the Biblical command of "Ve'ahabta Le're'acha Kamocha" ("Love your fellow as yourself"), which requires treating others in the manner in which one would want them to treat him. The Rambam emphasizes the great reward for escorting guests, and notes that this practice was instituted by Abraham Abinu, who would invite guests, feed them, and then escort them. The value of hosting guests, the Rambam writes, exceeds that of greeting the divine presence, and escorting guests is even greater than hosting them. The Rambam concludes his discussion by citing Hazal's remark that one who hosts guests but does not escort them is considered as though he kills them – because he denies them the protection that they need as they travel to their destination. The Kaf Ha'haim (Rav Yosef Haim of Baghdad, 1833-1909), in Siman 110, writes that the word "Levaya" ("escorting") may be read as an acronym representing the words "Le'hayim U'le'shalom Yelech Ha'ore'ah" – "The guest shall go for life and peace" – indicating the protective powers of escorting. Furthermore, when the word is read backwards, its letters spell the phrase "Ha'melave Yelech Ve'yashob Le'shalom" – "The escort shall go and return in peace" – indicating that the merit of this Misva protects the host, as well. And the Abkat Rochel noted that the letters of the world "Levaya" also represent the phrase "Ve'lo Yiten Ha'mash'hit Labo" – "He will not allow the destroying angel to come" – further emphasizing the ability of escorting to protect the guest from harm. The Kaf Ha'haim adds that after the host escorts the guest, the guest should not tell the host to go back home. He should rather allow the host to return when he chooses to. A story is told of the Gaon of Vilna (1720-1797) that demonstrates the importance of escorting guests. There was a man who lived at that time and was renowned for his generous hospitality. He welcomed many guests and treated them with royalty. One day, a fire broke out in his home and burned the entire house. The people approached the Vilna Gaon and asked how it was possible that a home that welcomed so many guests with such generosity could burn down. The Gaon answered by citing the verse in the Book of Bereshit (21:33) that relates that Abraham Abinu planted an "Eshel." Rashi explains that this refers to Abraham's hospitality, as the word "Eshel" represents the words "Achila" ("eating"), "Shetiya" ("drinking") and "Levaya" ("escorting"). The Gaon noted that if a person welcomes guests but does not escort them, fulfilling only "Achila" and "Shetiya," then instead of "Eshel," he has only "Esh" – "fire," Heaven forbid. Indeed, great Torah Sages have always gone to great lengths to escort their guests outside their homes. Hacham Ben Sion Abba Shaul (Israel, 1923-1998), even when he was old and frail, would ensure to put on his slippers to escort guests outside his apartment, to the elevator or to the stairs. Many Sadikim would escort their guests outside their home and wait until the guests were out of view. Technically speaking, however, one must escort guests only four Amot out of his home. And the merit of this great Misva will guarantee protection to both his guests and himself. Summary: It is a Misva to escort one's guests four Amot (6-8 feet) outside his home, and this serves as a source of protection and blessing for oneself and for his guests.

In this episode of Meet Your Gedolim, we delve into the life and legacy of the legendary Gaon of Vilna, the Gra. Discover the remarkable journey of one of the greatest Torah scholars of all time, his unparalleled dedication to learning, and the profound impact he left on the Jewish world. Join us as we explore the enduring influence of the Vilna Gaon and his contributions that continue to inspire generations.

In this episode, we compare Avraham's zeal with Bilam's passion.We also discuss whether passion for spiritual pursuits matches the intensity we often dedicate to worldly ambitions. Join us as we explore this profound question through Rav Moshe Feinstein's teachings, focusing on the striking contrast between Bilam's fervent journey to curse the Jews and Avraham's unwavering zeal to fulfill God's commands. In this episode, we uncover deep insights about the role of effort and dedication in Torah study and mitzvos, emphasizing that our spiritual commitments should ignite the same enthusiasm we display in our daily endeavors.We then transition to the significance of hard work in Torah learning, comparing it to the discipline required in professional careers. Drawing inspiration from Avraham Avinu's commitment and the teachings of the Vilna Gaon, we discuss how treating Torah study with the seriousness of a nine-to-five job can lead to profound spiritual growth. By examining the parallels between seeking financial success and pursuing religious fulfillment, we inspire listeners to approach their spiritual journeys with the same vigor and determination. Join us for an enlightening discussion that will deepen your understanding and reverence for God.Graphics Designed Bringing your vision to reality. Mosaica PressMosaica Press is a prominent independent publisher of Jewish books showcasing talented authors.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the Show.Join The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

What objects can constitute a barrier that prevents ritual impurity spreading from one house to another through a shared window? • Must one bury a stillborn? • Distancing a mill from a wall owned by a neighbor • When one neighbor takes steps to establish property usage that would curtail his neighbor's usage rights if firmly established by precedent, the Gemara is uncertain if the restrictions already take effect • How Does the Vilna Gaon explain the disagreement between the Rambam and Rosh about how to rule in practice? • Residential zoning protections • Why is the second tithe extraordinary among commandments?

Questions, comments, feedback? Send us a message.#284> This episode is sponsored by Feldheim Publishers.Check out Feldheim's extensive list of titles, including the recently published biography of Rav Shlomo Brevda. Rav Shlomo Leib Brevda was a world renowned ba'al mussar, public speaker and personal guide to countless students. Devoted talmid of some of the greatest Torah authorities of his time — including Rav Yechezkel Levenstein, the Chazon Ish and the Brisker Rav — he was instrumental in passing their wisdom on to the next generation. He also authored extensive commentaries on the writings of the Vilna Gaon and was considered a world authority on the Gra's writings.In this fascinating biography, we see the tremendous influence of the Mashgiach Reb Chatzkel, Rav Brevda's own startling impact and his passionate commitment to truth. Overcoming the materialism that surrounded the society of his youth, he grew to such spiritual heights that one could easily have imagined him to have been born and raised in the mussar yeshivos of pre-war Europe. Now his life and teachings can inspire a new generation thirsting for the word of Hashem.To purchase, "Rav Shlomo Leib Brevda: The Life and Teachings of an American-born Gadol" click here. > This episode is also sponsored by Cedar Media Studies. Cedar Media Studios is a creative agency specializing in the strategic creation and successful execution of audio/visual communication strategies for top level influencers. Their team is there to assist those navigating podcasting, audio production & marketing. They help you grow your audience through the latest trends in digital marketing and bring years of experience in the audio and design world to best optimize and market our clients.Contact Cedar Media Studios via Whatsapp or email:  zevi@cedarmediastudios.com> ON THIS EPISODE OF THE PODCAST we discussed why a book for Yeshiva Bochurim, how to balance writing such a book for a general audience, the "system", B'Iyun, Bekius, learning with a chavrusah, mussar, chumash, halacha, niyonos of Yeshiva Yochurim (smoking, drinking, etc.), jealousy, outlets for bochurim (inlcuding history), who the book is meant for, and much more. > To purchase "Ben Yeshiva: Pathway of Aliyah" click here.> To join the SeforimChatter WhatsApp community click here.>  To support the podcast or to sponsor an episode follow this link or email seforimchatter@gmail.com (Zelle/QP this email address)> Subscribe to the SeforimChatter YouTube channel here.> Subscribe and read the SeforimChatter Substack here.

Why is the struggle to study the Torah so deeply embedded in Jewish tradition? Join us as we tackle this bold question and explore Parashat B'chukosai, where the Jewish people face a profound ultimatum: adhere to God's commandments for immense blessings or suffer dire consequences. The Tochecha, or admonitions, are read quietly due to their grave nature, but we bring them to the forefront to understand their significance. With insights from Rashi's commentary on "I'm bechukosai teyleichu," we uncover the concept of Ameilos BaTorah and the immense value of toiling in Torah study—even when its full impact remains beyond our grasp.We'll journey through historical and biblical examples, from Moshe Rabbeinu's struggles to Yaakov's early yearning for Torah study, and reflect on the Vilna Gaon's rejection of angelic help. These stories illustrate the indispensable role of hard work in spiritual growth and purity. In a world where modern trends often emphasize effortless success, this episode reaffirms the timeless truth: meaningful achievement requires relentless effort and dedication, whether in Torah study or life. Discover how this unwavering commitment leads to both profound blessings and inner peace.Support the Show.------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational mussar! Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Find all Torah talks and listen to featured episodes on our new website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com

NEW SERIES! Learning the Megillos through the eyes of Chazal, and with the insights of the Vilna Gaon, the Netziv, the Ohr Hachayim and the Malbim. Together we will attempt to discover the wellsprings of wisdom, Shlomo Hamelech conveyed in the deceptively simple words of the Megilla.

A dominant feature of religious life of the 20th century has been the centrality of the Yeshiva institution for intensive Torah study. The modern yeshiva is a direct byproduct of its antecedents in the Russian Empire of the 19th century. The old oligarchy which controlled Jewish communal life in Eastern Europe for centuries, was a combination of the rabbinical and financial elite. The personality of the Vilna Gaon and his legacy among Lithuanian Jews cemented the scholarly ideal of total dedication to Torah study and knowledge. His prime student established the first modern yeshiva in Volozhin, but it took decades until the idea really spread. Torah study for the most part continued as it always had in the Lithuanian region, in local yeshivos and batei medrash. Due to a confluence of external factors facing Russian Jewry in the closing decades of the 19th century, the Volozhin style yeshiva finally caught on and began to spread. The story of how the scholarly elite of Lithuania studied Torah and institutionalized the idea of the yeshiva, is an important chapter in the story of Jewish life in Czarist Russia of the 19th century. Enjoy earlier related episodes on this topic: 1. https://jsoundbites.podbean.com/e/the-legacy-of-the-vilna-gaon/ https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-i-the-mother-of-all-yeshivas/ https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-ii-the-rise-to-fame/ https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-iii-the-war-of-succession/ https://jsoundbites.podbean.com/e/the-history-of-volozhin-yeshiva-part-iv-talmudists-zionists-and-the-golden-age/ https://jsoundbites.podbean.com/e/the-history-of-the-volozhin-yeshiva-part-5-closing-time/ Cross River, a leading financial institution committed to supporting its communities, is proud to sponsor Jewish History Soundbites. As a trusted partner for individuals and businesses, Cross River understands the importance of preserving and celebrating our heritage. By sponsoring this podcast, they demonstrate their unwavering dedication to enriching the lives of the communities in which they serve. Visit Cross River at https://www.crossriver.com/   Subscribe to Jewish History Soundbites Podcast on: PodBean: https://jsoundbites.podbean.com/ or your favorite podcast platform Follow us on LinkedIn, Twitter or Instagram at @Jsoundbites For sponsorship opportunities about your favorite topics of Jewish history or feedback contact Yehuda at:  yehuda@yehudageberer.com  

   In this episode we take a more careful look at the part charisma plays in communal leadership. We also discuss why the Rambam tried to avoid communal leadership.    We take a careful look at R Avrohom Kalisker time with the Vilna Gaon. And we similarly discuss why R Menachem Mendel of Vitebsk didn't try to bring him to his attempted meeting with the Vilna Gaon in 1772.  Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

 In this episode we look at the part that charisma plays in History. Was every great Rabbi by definition a charismatic figure? Is it possible that charisma was a significant factor in the Vilna Gaon's decision not to meet with R Menachem Mendal of Vitebsk and the Baal HaTanya in 1772? Was charisma a factor in R Avrohom Kalisker's leadership? Nach Yomi: Join R' Wittenstein's Nach Yomi on WhatsApp. We learn a perek a day five days a week, with a nine minute shiur covering the key issues. Click here to join!  For tours, speaking engagements, or sponsorships contact us at jewishhistoryuncensored@gmail.com PRODUCED BY: CEDAR MEDIA STUDIOS  

Reb Joey begins a series of daily reflection on the Vilna Gaon zy”a and the Seventy Aspects of Self based on the teachings of the Baal Shem Tov. You can find all of Reb Joey's teachings, as well as episode resources, notes, and study guides, on our website ⁠⁠InwardTorah.org⁠ To help support Inward and the Torah of Rabbi Joey Rosenfeld, please visit ⁠⁠⁠⁠⁠InwardTorah.org/give⁠⁠⁠⁠⁠ To connect with others listeners in the Inward community, please visit ⁠InwardTorah.org/community⁠ 'Inward' was created by R' Zac Kamenetz for the Shefa Podcast Network, and is produced in collaboration with Zev Gavriel and the OHR Podcast Network. The music is by Zusha.