Podcasts about words hurt

Listen to today's podcast... Words Hurt. Name Calling is a form of Emotional Abuse. Many of us have worked for or with someone who was emotionally abusive. According to research from  Employment Law Alliance, 45% of us reported being abused in the office. People who are the target of emotional abuse are made to feel insignificant and incapable. Take One Action Today To Build Your #Resiliency!      So here are Today's Tips For Building Resiliency and Bringing Awareness To No Name Calling Week: There is a thin line between joking around and causing harm to each other in the office. Nicknames are bound to pop up in the office. But once the name calling is unwanted and based on gender, sexuality, or ability, it's no longer a friendly exchange. If we are bullied, we might think it's because we are not a good worker, or perhaps not a good person. In other words, we start to believe what the bully is saying about us. We start to blame ourselves. Don't give in to the lie. Document your experience. If you don't keep track of what is happening, then, in the eyes of the law, it didn't happen. One of the bully's tactics will be to isolate you from fellow workers. Keep your relationships with co-workers as strong as you can. Let them know what is going on and let them know that you need support during this time. Looking for resources to build your healthy workplace? Check out my top 10 tips under Resources and Courses at worksmartlivesmart.com #mentalhealth #hr

Are you repeating the same relationship patterns — chasing, shutting down, feeling unseen, or choosing emotionally unavailable partners? It's not your fault. It's your childhood emotional blueprint.

Listen to today's podcast... “You can't do anything right”. “This is your fault – It's always your fault”. Many of us have grown up, been in a relationship with, worked for, or even been coached by, someone who was emotionally abusive. It is often seen as a normal part of the culture of the organization and tolerated. People who are the target of emotional abuse are made to feel insignificant and incapable. They may actually begin to feel that they have brought this on themselves and that it really is their fault. Take One Action Today To Build Your #Resiliency!      Here Are Today's Tips For Building Your Resiliency And Celebrating Bullying Awareness Week If you are the Recipient of someone else's abusive behaviour: Take precautions – look for the signs of excessive jealousy and control Don't blame yourself for the way other person is treating you Believe in yourself – believe that you deserve to be treated with respect Trust your instincts – if you feel uncomfortable than this is probably not a healthy relationship Talk to someone – find someone you can trust – a family member, friend, co-worker, EAP, supervisor, spiritual leader, community advisor or health professional. Call the Distress Centre and they can help make the appropriate referral. These resources can help you to examine all of your options so that you can decide what is best for you. For more information on coping with mental health issues, sign up for one of my on-line courses at worksmartlivesmart.com under the Resources And Courses tab. #mentalhealth #hr

Listen to today's podcast... “You can't do anything right”. “This is your fault – It's always your fault”. Those who are emotionally abusive, are just as dangerous as those who are physically abusive. People can be emotionally abusive by: Rejecting the person by undermining self-esteem, criticizing, humiliating, blaming, or ridiculing They can withhold affection or threaten to take away possessions Abuse my also be restricting access to people or money, or exposing the person to inappropriate situations Emotional Abuse can lead to many emotional, physical, cognitive, and behavioural issues. It can impact social development, future success, and relationships outside of the abusive relationship. Take One Action Today To Build Your #Resiliency!      Here are today's Tips For Building Resiliency and Bringing Awareness To Emotional Abuse: People who are the target of emotional abuse are made to feel insignificant and incapable. Often, having an advocate or a person that they can confide in, can help them to see the abuse is not their fault. If you are being emotionally abused, talk to someone – find someone you can trust – a family member, friend, co-worker, EAP, supervisor, spiritual leader, community advisor or health professional. These resources can help you to examine all of your options so that you can decide what is best for you. Emotional abuse is a serious issue faced by many, but help is available. Recognition is the key. If you like today's wellness tips, let me know. You can leave me a review on amazon or through your #alexa app. Looking for more ways to build your resiliency? Take my free on-line resiliency test at worksmartlivesmart.com under the resources and courses tab. #mentalhealth #hr

In this powerful message, Pastor Sarah unpacks the weight words carry and challenges us to be rooted, not reactive. She reminds us to consider the source before we respond and to trust God with the things we're tempted to control. If you've been feeling overwhelmed or defensive, this word is for you. Thank you for enjoying this life changing message from Radiant Church. We pray this moves you closer to Christ and encourages you.

In this sermon from our Job: The Mystery of Suffering series, we explore what happens when well-meaning words miss the mark. As Job's friends try to explain his pain through a rigid lens of retribution and reward, were invited to reflect on our own assumptions about suffering, faith, and Gods justice. Join us as we wrestle with tough questions and discover the hope found in the innocent suffering of Christ. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript This morning's reading is from Job chapter 22, verses 2 to 30, and can be found on page 811 of the red pew Bibles, if you have those. Can a man be of benefit to God? Can even a wise person benefit him?What pleasure would it give the Almighty if you were righteous? What would he gain if your ways were blameless?Is it for your piety that he rebukes you and brings charges against you?Is not your wickedness great? Are not your sins endless?You demanded security from your relatives for no reason; you stripped people of their clothing, leaving them naked.You gave no water to the weary, and you withheld food from the hungry.Though you were a powerful man, owning land, and an honored man living on it, you sent widows away empty-handed and broke the strength of the fatherless.That is why snares are all around you, why sudden peril terrifies you, why it is so dark you cannot see, and why a flood of water covers you.Is not God in the heights of heaven? And see how lofty are the highest stars?Yet you say, What does God know? Does he judge through such darkness?Thick clouds veil him so he does not see us, as he goes about in the vaulted heavens.Will you keep to the old path that the wicked have trod?They were carried off before their time, their foundations washed away by a flood.They said to God, Leave us alone! What can the Almighty do to us?Yet it was he who filled their houses with good things.So I stand aloof from the plans of the wicked.The righteous see their ruin and rejoice; the innocent mock them, saying,Surely our foes are destroyed, and fire devours their wealth.Submit to God and be at peace with him; in this way prosperity will come to you.Accept instruction from his mouth and lay up his words in your heart.If you return to the Almighty, you will be restored.If you remove wickedness far from your tent and assign your nuggets to the dust, your gold of Ophir to the rocks in the ravines,then the Almighty will be your gold, the choicest silver for you.Surely then you will find delight in the Almighty and will lift up your face to God.You will pray to him, and he will hear you, and you will fulfill your vows.What you decide on will be done, and light will shine on your ways.When people are brought low and you say, Lift them up! then he will save the downcast.He will deliver even one who is not innocent, who will be delivered through the cleanness of your hands. Thank you, Angie. Well, I lost my voice during the week, so I might sound a little bit unusual today. My thanks to Chantelle, who's leading the singing, despite me choosing all the songs and making all the plans to be the person. So thank you very much. And thank you to the staff who've managed while I've been working from home this week. We particularly want to acknowledge that for those who have come from Iran, this is a very difficult time. On Friday, you might be aware that Israel began to send artillery to bomb Iran. That has been reciprocated, and we certainly fear a significant escalation. So we want to say to all of our congregation members who are from Iran and who have friends and family there that we're with you and we're praying for you. Of course, we know that many in Israel also have no control over what their leaders choose to do, and their leaders are making decisions based on all kinds of bad things that have been done on all sides. And so it's a very complex and dark and difficult situation. So, we love you and we're praying for you and for the people of Iran and Israel. Job's Friends We are continuing in our series on the Book of Job, and they tell me that having a raspy voice is kind of good for today because we're looking at some serious challenges in the way that people have spoken to each other and related, particularly around how friends have been together. Now, I didn't invent thissomeone else (awesome) on the internet did. This is an original painting featuring Job and his friends. And for those listening to the podcast, it has the word Friends, which we could say you know, So no one told you life was gonna be this way? (That Friends.) Thank you very much. So, the show Friends, of course, was one of the most successful sitcoms of all time. It started in 1994, and I was really busy doing Year 11 at that time, so I never got into Friends (I know that's horrifying to some of you). But of course, you can't help but know that the teaching and the story of Friends is not really about an overarching arc; it's about how these relationships unfold and how they navigate life together. These friends, living in the US (on the sofa at Central Perk), had 236 episodes of just friends interacting with each other. The way in which human relationshipsand indeed some of the changes that were happening in our society, particularly around intimacy and how we considered moral choiceswere shown through friendships. And you could see that being a friend didn't always mean you were a good one. Sometimes you said things that indicated you had a really different perspective. Sometimes you wounded each other through how you spoke, through how you cared (or didn't). And that's exactly what we find in the Book of Job. The bulk of the Book of Job actually revolves around a dialogue between friends. They go back and forth and back and forth, and it's not so much about getting somewhere; it's about how they speak about life from their perspectives and how they teach one another about what it means to live through the mess. Now, Job's friends here are dressed very finely, and they match how Job would have looked before all the suffering and disaster came upon him and his family. So Job was a great man and a good man. Job was wealthy. Job was prosperous. Job was wise. He had very substantial holdings, with lots of flocks and herds, and a large family with lots of kids. He was well respected, and I suspect this was his crew. This is Job and the boys. (I can say that because we've got the youth in today, and Phoebe's not here, so she can't just die.) And these fellows represent the whole of the ancient Near East. They're not from Israel or Jerusalem; this is a really multicultural crew. I imagine them meeting at the Qantas Club or the RACV Club, or maybe the Melbourne Clubthese are the boys. And we've got Eliphaz, Bildad, and Zophar: Eliphaz a Temanite (Teman was an Edomite region known for its wisdom). When Eliphaz speaks, he is the most respected, and he comes in quite pastorally. He probably has the highest EQ (emotional intelligence) as he begins. He is kind of a mystical personhe talks about having a vision, and a spirit came past him and he learned some thingsbut he's really representing the broad wisdom tradition in the ancient Near East. Bildad a Shuhite (Shuah was a descendant of Abraham). He is the one who refers to the ancestors: "Don't you know the history of the worldview that we have?" He says no one has ever broken these traditional teachings. Think about what your ancestors taught you. As he says in Job 8, "Ask the former generation Will they not instruct you?" Zophar (we're not exactly sure where Naamah is). He is probably the most impulsive or abrasive of the friends. Everyone's got someone like that in the crew: when they're good, they're very, very good, and when they're grumpy When Zophar speaks to Job, he has the least pastoral sensitivity. He even says to Job, "I think Gods even forgotten some of your sin. I think you're getting a discount on the way you are suffering." So these men come to visit Job, and in chapter 2 we see that they bring with them a full Middle Eastern obligation to mourn with their suffering friend. They set out from their homes and come to him, and they sit in the dust with him. They weep aloud and tear their robesexpressions of shared mourning and griefand they sprinkle dust on their heads. They sit with Job on the ground for seven days and seven nights. This is exactly what you want from your friends. They had lived a life together that was wealthy, prosperous, wise, and high-powered, well respected. But now one of their number has fallenfallen he has. Job was wealthy, prosperous, wise, well respected, and now everything is gone. His children are dead. His flocks and herds have been killed. His servants have been killed. His homes have been destroyed. And now his health is also gone. When one of their friends has fallen, they come to be with him. No one said a word to him because they saw how great his suffering was. But after a week, the dialogues begin. They approach Job's suffering with a desire to fix it, and their solution comes from their worldview and their wisdom. And so they bring these "wise" words, and we see cycles where Eliphaz speaks and Job replies; Bildad speaks and Job replies; Zophar speaks and Job replies. This happens three times. Towards the end of the third cycle, there's a discourse on wisdom (it might be Job replying, or it might just be an indication that the cycle is about to change). Then there is a young fellow who's not part of the boys. His name's Elihu (or Elihu), and he also has a long block of teaching. We're not exactly sure how he fits into the picture; we think probably he's someone from the community who's been listening to this. There is a lot of poetry in the text, so whether they were actually composing these speeches as they sat in the dust probably not. But Elihu comes in and says, "You guys, you old guys, you haven't managed to convince him. Let me have a go." (We all know someone like that.) He pretty much says the same sort of stuff, but he claims, "I know this from experience, not just from wisdom." He, like a few of them, does talk not just about suffering as retribution and reward, but also about discipline. But for the most part, he doesn't add anything. So we're not going to look at his words today. Retribution and Reward So, as I just said, what happens in these cycles is the friends applying a worldview to Job's suffering to try and fix it, and the worldview that they apply I've called retribution and reward. So if you do bad, you get bad. If you do good, you get good. This formula applies both to how you act among human beings and to how you interact with God in His world as Judge. If you do wicked things, God will punish you. If you are righteous, then God will reward you. And the boys and Job were pretty sure that this was how life had worked for them for decades, because they had done good by each other and in their community. They had been wise, they had been righteous, and they had prospered. We see at the beginning of the book that Job is not just a great man; he's a good man. So when someone looked at him with everything that he had, they would say, "Yes, this absolutely matches up. The equation makes sense." Again, you do good, you get good; you do bad, you get bad. Now, the Scriptures are permeated with this type of teaching, particularly if you look at the book of Deuteronomy, where God laid out how He intends humankind to liveand more specifically how He intended Israel to live as His people. He gave them the Law through Moses, worked out in great detail. Then at the end of Deuteronomy, you see God's promises: a list of consequences and rewards (or blessings) for disobedience or obedience to the Law. So, Israel, if you keep My law, if you follow Me, if you worship Me, if you are humble before Meif you live in the way that I have outlined for youthen you will flourish. You will thrive; you'll be in a land of milk and honey. But if you don't, then consequences will come: like exile, losing your land, drought and plague, and all the things that you might have hoped would happen to your enemies. This could happen to you. Then as you come into the prophets and the Psalms, you see the prophets saying to Israel, "The way that you've behaved has brought you into this place. Go back and look at Deuteronomy 29 and 30that's what's happening to you right now." Yet throughout the Psalms, there are laments like, "Why is this happening? Is it always that we did bad and got bad? We did good and we get good?" The questions are starting to come up. You might know that one of the Psalms says, "I have never seen the righteous forsaken or their children begging for bread." So still, underneath it: if you do good, you'll get good. Your kids will be prosperous and happy and healthy and all the things we want. When you come to the Wisdom literature (which Job is part of), you see that wisdom itself is considered a way of living where good gets you good and bad gets you bad. And so it's really smart: God says to live His way because you will actually end up successful. However, there's always exceptions, and the entire Old Testament is nuanced. There is teaching that says, "Hang on a second. Someone who is righteous is sufferingwhy?" Or, "Israel is trying to return to the Lord, and yet something bad is happeningwhat is going on?" But the friends have flattened the nuance and the larger picture into just the wisdom of the vending machine. So when they come to speak to Job in his sufferingafter they've done the right thingthey basically try to fix the situation with a vending-machine wisdom transaction. You do good: you put your money in, you press your button, and you get your Mars bar or your can of Coke. And if you don't, well, it's not because the vending machine is broken or needs a kick; it's because you put the wrong thing in. Or if you get a cup of muddy water out of the vending machineor if you wanted a Mars bar and got a box of sultanas (especially one that's been in the bottom of a school bag for three years)then it's because that's what you deserved. You must have pressed that button. And so the friends come to Job and they begin by saying, "Oh, look, can I venture a word with you?" (This is Eliphaz in chapter 4.) "Can I saylook, if you're suffering now but you're really righteous, it's only going to be temporary. Just hold on. Don't make too much of a mess of this. It's only going to be temporary, because we know if you've put good things in, good stuff's going to come out of it." I think Eliphaz is probably looking at Job's face while saying this, and Job's like, "Ah" So Eliphaz starts to get a little bit stronger. Then the other friends come in and they're like, "Look, your kids are deadit's really awfuland so they were definitely worse than you. But you've got a little bit of hope, because clearly you weren't as bad as them." And then it really starts to escalate to where we had our reading today, where they say, "Well, if you're getting muddy water and three-year-old sultanas, it's because you're actually a terrible secret sinner." And so in chapter 22 that Angie read for us, Eliphazwho started off saying, "Don't worry, it's only going to be temporary"now says, "Oh, actually, I think you've been ripping off your workers. I think that you actually are not as wise and wonderful as you thought. You gave no water to the weary. You withheld food from the hungry." He's deciding that he has to find some fault here, because if Job is continuing to suffer, then he must be far more wicked than anyone knew. They have flattened the teaching of Proverbs (which says, "If you keep the commands of God, they will prolong your life many years and bring you peace and prosperity") and they've turned it into a vending machine. You put in righteousness, you get blessing; you put in foolishness and you get shame. Now, it might be easy for us to point fingers at the friends, but we have a tendency to flatten the teachings of Scripture and who God is when we're faced with very challenging circumstancesparticularly in other people's lives. Because, like the friends, if you've lived with a formula and it doesn't seem to be working for someone else, you've got two options: you can either force their situation into the formula, or you can have your entire life start to unravel. Now, we (the church and Christians) might do something similar when we say things like: If you give a large tithe to the church, you'll get a large breakthrough in your life. If you have enough faith, you will be healed. If you stay pure as a young person, God will give you a great spouse. If your church is growing in number, the preacher must be saying all the true things. Everything happens for a reason. God won't give you more than you can handle. Hashtag blessed. And of course, when we have testimonies with a nice victorious finish to a part of someone's life, we don't really acknowledge that God is at work in the boring and the unsuccessfuland the "Oh wait, I thought I had a testimony three years ago and then everything went to heck." We can do this ourselves. And then, of course, when we sit with someone whose grief and pain is not resolved quickly, we become quite tired, and we might move to things like: "Well, what sin has opened the door that this has happened to you?" "What are you not doing right in life that you still haven't got enough money?" "Why are you not as clean and shiny as the rest of us?" "Is God really with you and at work in your life?" Now, of course, if you go to Job's responses, you can see that exactly what happens to him is what happens to us. When people say these things, you start to feel very isolated. You're isolated from the community of God's friends, from your own friends. And then you start to wonder, "Am I isolated from God, actually?" You feel shame. I must be doing something wrong. I'm not trying hard enough to be healed. I haven't got enough faith. I gave, but nothing came back. Maybe I shouldn't have given. Maybe I didn't give enough. What's going on? And so we get a distorted view of ourselves. We get a distorted view of God. And it's no wonder that someone who sits with pain or a very significant challenge in their life could find it really hard to be part of a community where we flatten things out to retribution and reward. So today we have an opportunity for a halfway-through learning. We've got three more weeks of this series, and we're actually going to learn some deep, deep theology about the way God works and what the real solutionif we can call it thatto Job's situation is (and was). But today I just want us to unlearn some things from the friends. I think we've heard the challenge and the rebuke of what we can do when we flatten things out and talk about God as a vending machine. But let's also see these three things. And I've got my gratitude to an author from New Zealand, William H. C., who runs a Chinese church over there, for these particular points. Three Things the Friends Didn't Take into Account The first thing that the friends didn't take into account was that there is a spiritual realm and spiritual evil at work in human circumstances. For them, they had shrunk good and bad, wisdom and foolishness, reward and punishment to the human realm alone. And we know in chapters 1 and 2 of Job that whatever was going on between God in the heavenly realm and the accuser (Satan) was saying to God, "Oh, look at this guy. He does not love you for you; he loves you because of the stuff he's got." And that interplay is hard for us to understand. But what we need to know is that there is a spiritual realm that is hard for us to understand, and it is mysterious, and it is in operation over what human beings experience in life. Secondly, the friends didn't consider that God's judgment of good and badof righteousness and wickedness, reward and retributionwas never promised to be fully experienced in one life. In fact, God's promise is that even when the wicked prosper (and they do on the earth), God's justice will happen at the end of human history. Outside of human history, there is a good Judge, and those who have sought to live His way, even if they suffer, will find that their tears are wiped away. Thirdly, there is actually innocent suffering. Now, if you're a theologian you might ask, "Well, how could Job ever be sure that he was truly innocent?" I think that's a great question, and it's answered by the fact that the suffering he undergoes is outrageous. And so he is always justified in a retributionreward world because the quantum doesn't match. If he had (and he would acknowledge if he had) done things that were wrong, he had not done them to the extent that warranted this ginormous disaster. But of course, we know that when humans relate to a holy God, there is never true innocence on our part. But it is God's grace that enables us to have all that we havethe rain falls on the wicked and the righteous, we have every breath, and of course, we have His deep love. But there was one who suffered entirely innocently. And when there is one who does that for us, then we can find true healing. So let me read to you from 1 Peter as we close. This is 1 Peter, chapter 2: Christ suffered for you, leaving you an example that you should follow in his steps.He committed no sin, and no deceit was found in his mouth.When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats.Instead, he entrusted himself to him who judges justly.He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness; by his wounds you have been healed. The death of the innocent Savior means that mysterious spiritual evilthat battle we don't understand and sometimes have no ability to changeis dealt with. And the death of the innocent Savior means that judgment outside of human history won't only fall to retribution, but instead brings great grace and forgiveness and flourishing and thriving forever. When the innocent Savior suffered, then we got more than wisdom. Job is interacting with God and challenging our flat ideas of who God is. But Jesus shows us God's heart and heals us. Amen.

In this sermon from our Job: The Mystery of Suffering series, we explore what happens when well-meaning words miss the mark. As Job's friends try to explain his pain through a rigid lens of retribution and reward, were invited to reflect on our own assumptions about suffering, faith, and Gods justice. Join us as we wrestle with tough questions and discover the hope found in the innocent suffering of Christ. To catch up on the latest sermons from Deep Creek, go to iTunes, Spotify ordeepcreekanglican.comand check out the website for more info about whats happening. We are a welcoming and growing multigenerational church in Doncaster East in Melbourne with refreshing faith in Jesus Christ. We think that looks like being life-giving to the believer, surprising to the world, and strengthening to the weary and doubting. Read the transcript This morning's reading is from Job chapter 22, verses 2 to 30, and can be found on page 811 of the red pew Bibles, if you have those. Can a man be of benefit to God? Can even a wise person benefit him?What pleasure would it give the Almighty if you were righteous? What would he gain if your ways were blameless?Is it for your piety that he rebukes you and brings charges against you?Is not your wickedness great? Are not your sins endless?You demanded security from your relatives for no reason; you stripped people of their clothing, leaving them naked.You gave no water to the weary, and you withheld food from the hungry.Though you were a powerful man, owning land, and an honored man living on it, you sent widows away empty-handed and broke the strength of the fatherless.That is why snares are all around you, why sudden peril terrifies you, why it is so dark you cannot see, and why a flood of water covers you.Is not God in the heights of heaven? And see how lofty are the highest stars?Yet you say, What does God know? Does he judge through such darkness?Thick clouds veil him so he does not see us, as he goes about in the vaulted heavens.Will you keep to the old path that the wicked have trod?They were carried off before their time, their foundations washed away by a flood.They said to God, Leave us alone! What can the Almighty do to us?Yet it was he who filled their houses with good things.So I stand aloof from the plans of the wicked.The righteous see their ruin and rejoice; the innocent mock them, saying,Surely our foes are destroyed, and fire devours their wealth.Submit to God and be at peace with him; in this way prosperity will come to you.Accept instruction from his mouth and lay up his words in your heart.If you return to the Almighty, you will be restored.If you remove wickedness far from your tent and assign your nuggets to the dust, your gold of Ophir to the rocks in the ravines,then the Almighty will be your gold, the choicest silver for you.Surely then you will find delight in the Almighty and will lift up your face to God.You will pray to him, and he will hear you, and you will fulfill your vows.What you decide on will be done, and light will shine on your ways.When people are brought low and you say, Lift them up! then he will save the downcast.He will deliver even one who is not innocent, who will be delivered through the cleanness of your hands. Thank you, Angie. Well, I lost my voice during the week, so I might sound a little bit unusual today. My thanks to Chantelle, who's leading the singing, despite me choosing all the songs and making all the plans to be the person. So thank you very much. And thank you to the staff who've managed while I've been working from home this week. We particularly want to acknowledge that for those who have come from Iran, this is a very difficult time. On Friday, you might be aware that Israel began to send artillery to bomb Iran. That has been reciprocated, and we certainly fear a significant escalation. So we want to say to all of our congregation members who are from Iran and who have friends and family there that we're with you and we're praying for you. Of course, we know that many in Israel also have no control over what their leaders choose to do, and their leaders are making decisions based on all kinds of bad things that have been done on all sides. And so it's a very complex and dark and difficult situation. So, we love you and we're praying for you and for the people of Iran and Israel. Job's Friends We are continuing in our series on the Book of Job, and they tell me that having a raspy voice is kind of good for today because we're looking at some serious challenges in the way that people have spoken to each other and related, particularly around how friends have been together. Now, I didn't invent thissomeone else (awesome) on the internet did. This is an original painting featuring Job and his friends. And for those listening to the podcast, it has the word Friends, which we could say you know, So no one told you life was gonna be this way? (That Friends.) Thank you very much. So, the show Friends, of course, was one of the most successful sitcoms of all time. It started in 1994, and I was really busy doing Year 11 at that time, so I never got into Friends (I know that's horrifying to some of you). But of course, you can't help but know that the teaching and the story of Friends is not really about an overarching arc; it's about how these relationships unfold and how they navigate life together. These friends, living in the US (on the sofa at Central Perk), had 236 episodes of just friends interacting with each other. The way in which human relationshipsand indeed some of the changes that were happening in our society, particularly around intimacy and how we considered moral choiceswere shown through friendships. And you could see that being a friend didn't always mean you were a good one. Sometimes you said things that indicated you had a really different perspective. Sometimes you wounded each other through how you spoke, through how you cared (or didn't). And that's exactly what we find in the Book of Job. The bulk of the Book of Job actually revolves around a dialogue between friends. They go back and forth and back and forth, and it's not so much about getting somewhere; it's about how they speak about life from their perspectives and how they teach one another about what it means to live through the mess. Now, Job's friends here are dressed very finely, and they match how Job would have looked before all the suffering and disaster came upon him and his family. So Job was a great man and a good man. Job was wealthy. Job was prosperous. Job was wise. He had very substantial holdings, with lots of flocks and herds, and a large family with lots of kids. He was well respected, and I suspect this was his crew. This is Job and the boys. (I can say that because we've got the youth in today, and Phoebe's not here, so she can't just die.) And these fellows represent the whole of the ancient Near East. They're not from Israel or Jerusalem; this is a really multicultural crew. I imagine them meeting at the Qantas Club or the RACV Club, or maybe the Melbourne Clubthese are the boys. And we've got Eliphaz, Bildad, and Zophar: Eliphaz a Temanite (Teman was an Edomite region known for its wisdom). When Eliphaz speaks, he is the most respected, and he comes in quite pastorally. He probably has the highest EQ (emotional intelligence) as he begins. He is kind of a mystical personhe talks about having a vision, and a spirit came past him and he learned some thingsbut he's really representing the broad wisdom tradition in the ancient Near East. Bildad a Shuhite (Shuah was a descendant of Abraham). He is the one who refers to the ancestors: "Don't you know the history of the worldview that we have?" He says no one has ever broken these traditional teachings. Think about what your ancestors taught you. As he says in Job 8, "Ask the former generation Will they not instruct you?" Zophar (we're not exactly sure where Naamah is). He is probably the most impulsive or abrasive of the friends. Everyone's got someone like that in the crew: when they're good, they're very, very good, and when they're grumpy When Zophar speaks to Job, he has the least pastoral sensitivity. He even says to Job, "I think Gods even forgotten some of your sin. I think you're getting a discount on the way you are suffering." So these men come to visit Job, and in chapter 2 we see that they bring with them a full Middle Eastern obligation to mourn with their suffering friend. They set out from their homes and come to him, and they sit in the dust with him. They weep aloud and tear their robesexpressions of shared mourning and griefand they sprinkle dust on their heads. They sit with Job on the ground for seven days and seven nights. This is exactly what you want from your friends. They had lived a life together that was wealthy, prosperous, wise, and high-powered, well respected. But now one of their number has fallenfallen he has. Job was wealthy, prosperous, wise, well respected, and now everything is gone. His children are dead. His flocks and herds have been killed. His servants have been killed. His homes have been destroyed. And now his health is also gone. When one of their friends has fallen, they come to be with him. No one said a word to him because they saw how great his suffering was. But after a week, the dialogues begin. They approach Job's suffering with a desire to fix it, and their solution comes from their worldview and their wisdom. And so they bring these "wise" words, and we see cycles where Eliphaz speaks and Job replies; Bildad speaks and Job replies; Zophar speaks and Job replies. This happens three times. Towards the end of the third cycle, there's a discourse on wisdom (it might be Job replying, or it might just be an indication that the cycle is about to change). Then there is a young fellow who's not part of the boys. His name's Elihu (or Elihu), and he also has a long block of teaching. We're not exactly sure how he fits into the picture; we think probably he's someone from the community who's been listening to this. There is a lot of poetry in the text, so whether they were actually composing these speeches as they sat in the dust probably not. But Elihu comes in and says, "You guys, you old guys, you haven't managed to convince him. Let me have a go." (We all know someone like that.) He pretty much says the same sort of stuff, but he claims, "I know this from experience, not just from wisdom." He, like a few of them, does talk not just about suffering as retribution and reward, but also about discipline. But for the most part, he doesn't add anything. So we're not going to look at his words today. Retribution and Reward So, as I just said, what happens in these cycles is the friends applying a worldview to Job's suffering to try and fix it, and the worldview that they apply I've called retribution and reward. So if you do bad, you get bad. If you do good, you get good. This formula applies both to how you act among human beings and to how you interact with God in His world as Judge. If you do wicked things, God will punish you. If you are righteous, then God will reward you. And the boys and Job were pretty sure that this was how life had worked for them for decades, because they had done good by each other and in their community. They had been wise, they had been righteous, and they had prospered. We see at the beginning of the book that Job is not just a great man; he's a good man. So when someone looked at him with everything that he had, they would say, "Yes, this absolutely matches up. The equation makes sense." Again, you do good, you get good; you do bad, you get bad. Now, the Scriptures are permeated with this type of teaching, particularly if you look at the book of Deuteronomy, where God laid out how He intends humankind to liveand more specifically how He intended Israel to live as His people. He gave them the Law through Moses, worked out in great detail. Then at the end of Deuteronomy, you see God's promises: a list of consequences and rewards (or blessings) for disobedience or obedience to the Law. So, Israel, if you keep My law, if you follow Me, if you worship Me, if you are humble before Meif you live in the way that I have outlined for youthen you will flourish. You will thrive; you'll be in a land of milk and honey. But if you don't, then consequences will come: like exile, losing your land, drought and plague, and all the things that you might have hoped would happen to your enemies. This could happen to you. Then as you come into the prophets and the Psalms, you see the prophets saying to Israel, "The way that you've behaved has brought you into this place. Go back and look at Deuteronomy 29 and 30that's what's happening to you right now." Yet throughout the Psalms, there are laments like, "Why is this happening? Is it always that we did bad and got bad? We did good and we get good?" The questions are starting to come up. You might know that one of the Psalms says, "I have never seen the righteous forsaken or their children begging for bread." So still, underneath it: if you do good, you'll get good. Your kids will be prosperous and happy and healthy and all the things we want. When you come to the Wisdom literature (which Job is part of), you see that wisdom itself is considered a way of living where good gets you good and bad gets you bad. And so it's really smart: God says to live His way because you will actually end up successful. However, there's always exceptions, and the entire Old Testament is nuanced. There is teaching that says, "Hang on a second. Someone who is righteous is sufferingwhy?" Or, "Israel is trying to return to the Lord, and yet something bad is happeningwhat is going on?" But the friends have flattened the nuance and the larger picture into just the wisdom of the vending machine. So when they come to speak to Job in his sufferingafter they've done the right thingthey basically try to fix the situation with a vending-machine wisdom transaction. You do good: you put your money in, you press your button, and you get your Mars bar or your can of Coke. And if you don't, well, it's not because the vending machine is broken or needs a kick; it's because you put the wrong thing in. Or if you get a cup of muddy water out of the vending machineor if you wanted a Mars bar and got a box of sultanas (especially one that's been in the bottom of a school bag for three years)then it's because that's what you deserved. You must have pressed that button. And so the friends come to Job and they begin by saying, "Oh, look, can I venture a word with you?" (This is Eliphaz in chapter 4.) "Can I saylook, if you're suffering now but you're really righteous, it's only going to be temporary. Just hold on. Don't make too much of a mess of this. It's only going to be temporary, because we know if you've put good things in, good stuff's going to come out of it." I think Eliphaz is probably looking at Job's face while saying this, and Job's like, "Ah" So Eliphaz starts to get a little bit stronger. Then the other friends come in and they're like, "Look, your kids are deadit's really awfuland so they were definitely worse than you. But you've got a little bit of hope, because clearly you weren't as bad as them." And then it really starts to escalate to where we had our reading today, where they say, "Well, if you're getting muddy water and three-year-old sultanas, it's because you're actually a terrible secret sinner." And so in chapter 22 that Angie read for us, Eliphazwho started off saying, "Don't worry, it's only going to be temporary"now says, "Oh, actually, I think you've been ripping off your workers. I think that you actually are not as wise and wonderful as you thought. You gave no water to the weary. You withheld food from the hungry." He's deciding that he has to find some fault here, because if Job is continuing to suffer, then he must be far more wicked than anyone knew. They have flattened the teaching of Proverbs (which says, "If you keep the commands of God, they will prolong your life many years and bring you peace and prosperity") and they've turned it into a vending machine. You put in righteousness, you get blessing; you put in foolishness and you get shame. Now, it might be easy for us to point fingers at the friends, but we have a tendency to flatten the teachings of Scripture and who God is when we're faced with very challenging circumstancesparticularly in other people's lives. Because, like the friends, if you've lived with a formula and it doesn't seem to be working for someone else, you've got two options: you can either force their situation into the formula, or you can have your entire life start to unravel. Now, we (the church and Christians) might do something similar when we say things like: If you give a large tithe to the church, you'll get a large breakthrough in your life. If you have enough faith, you will be healed. If you stay pure as a young person, God will give you a great spouse. If your church is growing in number, the preacher must be saying all the true things. Everything happens for a reason. God won't give you more than you can handle. Hashtag blessed. And of course, when we have testimonies with a nice victorious finish to a part of someone's life, we don't really acknowledge that God is at work in the boring and the unsuccessfuland the "Oh wait, I thought I had a testimony three years ago and then everything went to heck." We can do this ourselves. And then, of course, when we sit with someone whose grief and pain is not resolved quickly, we become quite tired, and we might move to things like: "Well, what sin has opened the door that this has happened to you?" "What are you not doing right in life that you still haven't got enough money?" "Why are you not as clean and shiny as the rest of us?" "Is God really with you and at work in your life?" Now, of course, if you go to Job's responses, you can see that exactly what happens to him is what happens to us. When people say these things, you start to feel very isolated. You're isolated from the community of God's friends, from your own friends. And then you start to wonder, "Am I isolated from God, actually?" You feel shame. I must be doing something wrong. I'm not trying hard enough to be healed. I haven't got enough faith. I gave, but nothing came back. Maybe I shouldn't have given. Maybe I didn't give enough. What's going on? And so we get a distorted view of ourselves. We get a distorted view of God. And it's no wonder that someone who sits with pain or a very significant challenge in their life could find it really hard to be part of a community where we flatten things out to retribution and reward. So today we have an opportunity for a halfway-through learning. We've got three more weeks of this series, and we're actually going to learn some deep, deep theology about the way God works and what the real solutionif we can call it thatto Job's situation is (and was). But today I just want us to unlearn some things from the friends. I think we've heard the challenge and the rebuke of what we can do when we flatten things out and talk about God as a vending machine. But let's also see these three things. And I've got my gratitude to an author from New Zealand, William H. C., who runs a Chinese church over there, for these particular points. Three Things the Friends Didn't Take into Account The first thing that the friends didn't take into account was that there is a spiritual realm and spiritual evil at work in human circumstances. For them, they had shrunk good and bad, wisdom and foolishness, reward and punishment to the human realm alone. And we know in chapters 1 and 2 of Job that whatever was going on between God in the heavenly realm and the accuser (Satan) was saying to God, "Oh, look at this guy. He does not love you for you; he loves you because of the stuff he's got." And that interplay is hard for us to understand. But what we need to know is that there is a spiritual realm that is hard for us to understand, and it is mysterious, and it is in operation over what human beings experience in life. Secondly, the friends didn't consider that God's judgment of good and badof righteousness and wickedness, reward and retributionwas never promised to be fully experienced in one life. In fact, God's promise is that even when the wicked prosper (and they do on the earth), God's justice will happen at the end of human history. Outside of human history, there is a good Judge, and those who have sought to live His way, even if they suffer, will find that their tears are wiped away. Thirdly, there is actually innocent suffering. Now, if you're a theologian you might ask, "Well, how could Job ever be sure that he was truly innocent?" I think that's a great question, and it's answered by the fact that the suffering he undergoes is outrageous. And so he is always justified in a retributionreward world because the quantum doesn't match. If he had (and he would acknowledge if he had) done things that were wrong, he had not done them to the extent that warranted this ginormous disaster. But of course, we know that when humans relate to a holy God, there is never true innocence on our part. But it is God's grace that enables us to have all that we havethe rain falls on the wicked and the righteous, we have every breath, and of course, we have His deep love. But there was one who suffered entirely innocently. And when there is one who does that for us, then we can find true healing. So let me read to you from 1 Peter as we close. This is 1 Peter, chapter 2: Christ suffered for you, leaving you an example that you should follow in his steps.He committed no sin, and no deceit was found in his mouth.When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats.Instead, he entrusted himself to him who judges justly.He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness; by his wounds you have been healed. The death of the innocent Savior means that mysterious spiritual evilthat battle we don't understand and sometimes have no ability to changeis dealt with. And the death of the innocent Savior means that judgment outside of human history won't only fall to retribution, but instead brings great grace and forgiveness and flourishing and thriving forever. When the innocent Savior suffered, then we got more than wisdom. Job is interacting with God and challenging our flat ideas of who God is. But Jesus shows us God's heart and heals us. Amen.

Stephen A. Smith, Brian Windhorst and Jay Williams go over the stand out quote from Anthony Edwards where he says their series loss to OKC "didn't hurt." Plus, the guys make their picks regarding if the Knicks are able to force a Game 7 on Monday against Indiana Learn more about your ad choices. Visit podcastchoices.com/adchoices

Airlines and lost bags lost and found, forgotten items in Ubers, Bill Gates won’t give his kids too much money, and we talk about what we were like three years ago. You can join our Wally Show Poddies Facebook group at www.facebook.com/groups/WallyShowPoddies

In this episode, we dive into the power (or lack thereof) of racial slurs, the evolution of words like "honky," and how language gets repurposed over time. We also tackle the controversy around people burning Teslas and the overuse of the term "domestic terrorism." Are we watering down serious terms for political agendas? Plus, we discuss how political narratives shape words like "woke" and "terrorism," the reality of classism and racism, and why certain insults don't carry the same weight for different communities.

Episode 2322. When big words hurt. Featuring a cover of Tears of Gold by Violet King. Blunt Talk Podcast is guaranteed TO LIFT. X Fitness is committed to lifting in body, mind, and soul. There is enough depressing news. We won't add to it. Good Inspirational News Only. Free, permanently archived downloads compliments of X Fitness. Blessings & all good things. #peace  

Listen to today's podcast... Words Hurt. Name Calling is a form of Emotional Abuse. Many of us have worked for or with someone who was emotionally abusive. According to research from  Employment Law Alliance, 45% of us reported being abused in the office. People who are the target of emotional abuse are made to feel insignificant and incapable. Take One Action Today To Build Your #Resiliency!      So here are Today's Tips For Building Resiliency and Bringing Awareness To No Name Calling Week: There is a thin line between joking around and causing harm to each other in the office. Nicknames are bound to pop up in the office. But once the name calling is unwanted and based on gender, sexuality, or ability, it's no longer a friendly exchange. If we are bullied, we might think it's because we are not a good worker, or perhaps not a good person. In other words, we start to believe what the bully is saying about us. We start to blame ourselves. Don't give in to the lie. Document your experience. If you don't keep track of what is happening, then, in the eyes of the law, it didn't happen. One of the bully's tactics will be to isolate you from fellow workers. Keep your relationships with co-workers as strong as you can. Let them know what is going on and let them know that you need support during this time. Looking for resources to build your healthy workplace? Check out my top 10 tips under Resources and Courses at worksmartlivesmart.com #mentalhealth #hr

It's very painful for husbands when our wives unleash verbal attacks on us. Yet, we rarely know how to express why this is true even to ourselves. We certainly don't know what to say to our wives - and often get in trouble for trying. Join me in this episode as I compare male to male interactions with the underlying threat of physical violence and female to female interactions with the underlying threat of character attack. The parallels are powerful and will help you understand why her words are so scary and painful. It will also give you a foundation of how to talk to her about it. I also invite you to check out my free Manly Strengths Assessment at https://catholiclifecoachformen.com/manly-strengths-assessment-signup/

Listen to today's podcast... “You can't do anything right”. “This is your fault – It's always your fault”. Many of us have grown up, been in a relationship with, worked for, or even been coached by, someone who was emotionally abusive. It is often seen as a normal part of the culture of the organization and tolerated. People who are the target of emotional abuse are made to feel insignificant and incapable. They may actually begin to feel that they have brought this on themselves and that it really is their fault. Take One Action Today To Build Your #Resiliency!      Here Are Today's Tips For Building Your Resiliency And Celebrating Bullying Awareness Week If you are the Recipient of someone else's abusive behaviour: Take precautions – look for the signs of excessive jealousy and control Don't blame yourself for the way other person is treating you Believe in yourself – believe that you deserve to be treated with respect Trust your instincts – if you feel uncomfortable than this is probably not a healthy relationship Talk to someone – find someone you can trust – a family member, friend, co-worker, EAP, supervisor, spiritual leader, community advisor or health professional. Call the Distress Centre and they can help make the appropriate referral. These resources can help you to examine all of your options so that you can decide what is best for you. For more information on coping with mental health issues, sign up for one of my on-line courses at worksmartlivesmart.com under the Resources And Courses tab. #mentalhealth #hr

Listen to today's podcast... “You can't do anything right”. “This is your fault – It's always your fault”. Those who are emotionally abusive, are just as dangerous as those who are physically abusive. People can be emotionally abusive by: Rejecting the person by undermining self-esteem, criticizing, humiliating, blaming, or ridiculing They can withhold affection or threaten to take away possessions Abuse my also be restricting access to people or money, or exposing the person to inappropriate situations Emotional Abuse can lead to many emotional, physical, cognitive, and behavioural issues. It can impact social development, future success, and relationships outside of the abusive relationship. Take One Action Today To Build Your #Resiliency!      Here are today's Tips For Building Resiliency and Bringing Awareness To Emotional Abuse: People who are the target of emotional abuse are made to feel insignificant and incapable. Often, having an advocate or a person that they can confide in, can help them to see the abuse is not their fault. If you are being emotionally abused, talk to someone – find someone you can trust – a family member, friend, co-worker, EAP, supervisor, spiritual leader, community advisor or health professional. These resources can help you to examine all of your options so that you can decide what is best for you. Emotional abuse is a serious issue faced by many, but help is available. Recognition is the key. If you like today's wellness tips, let me know. You can leave me a review on amazon or through your #alexa app. Looking for more ways to build your resiliency? Take my free on-line resiliency test at worksmartlivesmart.com under the resources and courses tab. #mentalhealth #hr

Sticks and Stones: Words Hurt More Than Hands The phrase "sticks and stones may break my bones" is a well-known children's rhyme. It is often used as a retort to verbal insults or name-calling, suggesting that physical harm from sticks and stones might injure one, but words will not cause any physical harm. The earliest known use of this proverb in its full form, "sticks and stones may break my bones, but words will never hurt me," was recorded in "The Christian Recorder," a publication of the African Methodist Episcopal Church, on March 22, 1862. In this context, it was presented as an "old adage," indicating that it was already well-known and in use by that time.

Thanks for joining Michael and me as we go for a walkabout in Words Hurt Park. How have words, labels, and name calling hurt you over the years? Have you begun to label yourself? Where can you turn to find healing from the wounds and crushed spirit you have as a result of hurtful words? Join us to stay the pieces of restoring a cheerful heart and self confidence. --- Support this podcast: https://podcasters.spotify.com/pod/show/a2d--from-addict-to-disci/support

What's the secret origin of Urkel's time travel device? Who's stuck holding the horse? And how many times do you have to be electrocuted before your heart gives out? We find out the answers to these questions and more as we sink deeper and deeper and deeper into Season 3, Episode 4 of Family Matters. Alex Diamond, David Kenny, and John McDaniel heard that the long-running network sitcom Family Matters ends with side character Steve Urkel going to space. And the best way to figure out how that happened - obviously - is to watch the last episode first and make our way backwards through nearly ten years of television.Join our countdown to number one (and our slow descent into madness) in all the places you expect internet people to be:Website: jumpingtheshuttle.spaceEmail: jumpingtheshuttle@gmail.comInstagram: @JumpingTheShuttle / @ThatAlexD / @dak577Twitter: @JumpingShuttle / @ThatAlexD / @dak577TikTok: @JumpingTheShuttle / @ThatAlexD / @dak577Brought to you by Smooth My Balls

Every interaction we have with another person is an opportunity to spread positivity and witness about the goodness of God. Encouraging and uplifting words can change someone's day and even their life. Think back to the last time someone offered you a compliment or an encouraging word. How did it make you feel? We all know that not only can sticks and stones break our bones, but words can also hurt us.

Listen to today's podcast... Words Hurt. Name Calling is a form of Emotional Abuse. Many of us have worked for or with someone who was emotionally abusive. According to research from  Employment Law Alliance, 45% of us reported being abused in the office. People who are the target of emotional abuse are made to feel insignificant and incapable. Take One Action Today To Build Your #Resiliency!      So here are Today's Tips For Building Resiliency and Bringing Awareness To No Name Calling Week: There is a thin line between joking around and causing harm to each other in the office. Nicknames are bound to pop up in the office. But once the name calling is unwanted and based on gender, sexuality, or ability, it's no longer a friendly exchange. If we are bullied, we might think it's because we are not a good worker, or perhaps not a good person. In other words, we start to believe what the bully is saying about us. We start to blame ourselves. Don't give in to the lie. Document your experience. If you don't keep track of what is happening, then, in the eyes of the law, it didn't happen. One of the bully's tactics will be to isolate you from fellow workers. Keep your relationships with co-workers as strong as you can. Let them know what is going on and let them know that you need support during this time. Looking for resources to build your healthy workplace? Check out my top 10 tips under Resources and Courses at worksmartlivesmart.com #mentalhealth #hr

Listen to today's podcast... “You can't do anything right”. “This is your fault – It's always your fault”. Many of us have grown up, been in a relationship with, worked for, or even been coached by, someone who was emotionally abusive. It is often seen as a normal part of the culture of the organization and tolerated. People who are the target of emotional abuse are made to feel insignificant and incapable. They may actually begin to feel that they have brought this on themselves and that it really is their fault. Take One Action Today To Build Your #Resiliency!      Here Are Today's Tips For Building Your Resiliency And Celebrating Bullying Awareness Week If you are the Recipient of someone else's abusive behaviour: Take precautions – look for the signs of excessive jealousy and control Don't blame yourself for the way other person is treating you Believe in yourself – believe that you deserve to be treated with respect Trust your instincts – if you feel uncomfortable than this is probably not a healthy relationship Talk to someone – find someone you can trust – a family member, friend, co-worker, EAP, supervisor, spiritual leader, community advisor or health professional. Call the Distress Centre and they can help make the appropriate referral. These resources can help you to examine all of your options so that you can decide what is best for you. For more information on coping with mental health issues, sign up for one of my on-line courses at worksmartlivesmart.com under the Resources And Courses tab. #mentalhealth #hr

Be more aware of what you say to people

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 Someone coined the phrase, “Sticks and stones may break my bones, but words will never hurt me.” What a statement of DENIAL! The truth is that sticks and stones can break our bones, but words can break our spirit. If you have ever been put down, criticized, verbally abused or struggled with low self-esteem or low self-worth, this episode will greatly empower you to regain your power over hurtful, toxic words that have affected your life. Let the healing begin! Learn how to fight back and win!The HOPE Zone...where there's HOPE for every situation!

Listen to today's podcast... “You can't do anything right”. “This is your fault – It's always your fault”. Those who are emotionally abusive, are just as dangerous as those who are physically abusive. People can be emotionally abusive by: Rejecting the person by undermining self-esteem, criticizing, humiliating, blaming, or ridiculing They can withhold affection or threaten to take away possessions Abuse my also be restricting access to people or money, or exposing the person to inappropriate situations Emotional Abuse can lead to many emotional, physical, cognitive, and behavioural issues. It can impact social development, future success, and relationships outside of the abusive relationship. Take One Action Today To Build Your #Resiliency!      Here are today's Tips For Building Resiliency and Bringing Awareness To Emotional Abuse: People who are the target of emotional abuse are made to feel insignificant and incapable. Often, having an advocate or a person that they can confide in, can help them to see the abuse is not their fault. If you are being emotionally abused, talk to someone – find someone you can trust – a family member, friend, co-worker, EAP, supervisor, spiritual leader, community advisor or health professional. These resources can help you to examine all of your options so that you can decide what is best for you. Emotional abuse is a serious issue faced by many, but help is available. Recognition is the key. If you like today's wellness tips, let me know. You can leave me a review on amazon or through your #alexa app. Looking for more ways to build your resiliency? Take my free on-line resiliency test at worksmartlivesmart.com under the resources and courses tab. #mentalhealth #hr

Sometimes the things people say cause the worst wounds. We'll help you deal with the verbally abusive people in your life. Dr. Greg and Lisa will help you solve your problems with relevant, relatable and achievable tools and solutions straight from the genius of the Theology of the Body.

Sometimes the things people say cause the worst wounds. We'll help you deal with the verbally abusive people in your life. Dr. Greg and Lisa will help you solve your problems with relevant, relatable and achievable tools and solutions straight from the genius of the Theology of the Body.

What do we do when words hurt deeply? How can we use our tongue to prevent more pain? Candice Reyes is sharing her reflection of Psalm 120 with us to help us discover how we can respond when words hurt us. Candice is a speaker, host of The Red Rover podcast, Award-Winning Author, Basic Self-Defense Instructor, and Founder/Executive Director of Hooks2Crook Ministries. As a 2x survivor of sexual assault, she understands the importance of overcoming the fear of the past and walking with Jesus through recovery. Candice coaches women through the victim-to-survivor process, helping them reclaim their hope, regain their voice, and resist their urge to isolate. Today, we're talking about: Sticks, stones, and lies we've believed for too long The power of the tongue and how we can experience freedom from the painful words of others A powerful shield you can access when words hurt and a redeeming response to prevent inflicting more pain C A N D A C E C O F E R author + speaker website | instagram | youtube | facebook

We are all human and we make mistakes. We hurt people and people hurt us. I recently was hurt by another's words, and I want to share what God is saying to me. What He wants me to know when words hurt. Please listen in and be looking for the transcript and audio on my blog/website. www.HerJourneyTowardsChange.comwww.lauraconradlifecoach.comhttps://www.facebook.com/HerJourneyTowardsChangePsalm:139:14Copyright: HerJourneyTowardsChangeLaura Conard Life Coach

Let's be honest…words hurt. Whether it is a comment online, or through the mouth of another words can shape how we view ourselves and others; however, we may be idolizing the things that people say over what God says. In today's episode, Pastor John and Kristin discuss seeking truth and change when it comes to other's words and opinions.

This Show Is Also Available on Spotify: https://open.spotify.com/show/4dd78p9ywd2rkMjz0oMJee Follow on Instagram: https://www.instagram.com/thesanthonythomasshow/ Follow on Twitter: https://twitter.com/TheSAnthonyTho1 Facebook Page: https://www.facebook.com/thesanthonythomasshow/ YouTube: https://www.youtube.com/santhonysays & https://www.youtube.com/MrSAnthonyThomas TikTok: https://www.tiktok.com/@mrsanthonythomas Other Podcast (S. Anthony Says):  https://santhonysays.podbean.com/ S. Anthony Says on Spotify: https://open.spotify.com/show/1IL82agwuMKCWfJiZPBU4B Follow on Instagram: https://www.instagram.com/santhonythomas/ Follow on Twitter: https://twitter.com/santhonysays Facebook Page: https://www.facebook.com/S.Anthony.Says/ --- Send in a voice message: https://podcasters.spotify.com/pod/show/s-anthony-thomas/message Support this podcast: https://podcasters.spotify.com/pod/show/s-anthony-thomas/support

Parsha Knowledge Parshas Tzav, stories and insights on this week's parsha about embarrassment and it's connection to the sacrifices. Subscribe at parsahknowlede@gmail.com or visit www.parshaknowledge.com Thanks for listening, good shabbos! Torah class By Aryeh Fingerer

On this episode of Naturally Unbothered Podcast the Ladies dive head first into the Andrew Wiggins allegations and you'll never guess who they decided to Shame in the end. Words Hurt is the topic for this episode and in this case the word is Whore. The Ladies weigh in on a Karrine Steffans interview about her mother constantly calling her a whore as a child. The Say My Name has the Ladies pissed the hell off. This episode also features a New Toy Review…The Flicker! --- Send in a voice message: https://podcasters.spotify.com/pod/show/naturally-unbothered/message Support this podcast: https://podcasters.spotify.com/pod/show/naturally-unbothered/support

Remember what you are about to say before you speak because words really do matter. Can you remember the last time someone said something to you that hurt. It could have been years ago but even now you still think about it? Well on this episode, I talk about my experiences and even all these years I'll never forget but I have moved past it. Tune in to this episode to hear more!  Find me on socials! https://www.instagram.com/unapologeticallymahogany_/ #chrisrock #haileybailey #thelittlemermaid #chrisrocknetflixspecial --- Send in a voice message: https://podcasters.spotify.com/pod/show/unapologeticallymahogany/message

Today's episode means we're one day closer to Spring Break on the Cadillac Jack: My Second Act podcast. Donna is prepping for her ski trip and Caddy really wants to get the dates right. Can someone say open house? Then it's time for Chris Rock to return to the guy we know. You know, the one at the end of the block? Broadcast live from Baltimore, the new Netflix special "selective outrage" celebrates The Slap Heard Round The World from last year's Oscars. Everything you need to know on the mid-roll segment.  We have quick musical hits for the Hype Song portion of the show before moving onto a little nugget. Can someone say My Third Act? Don't sleep on the end of the episode. But if you do, call us and we'll fill you in. 7704646024. 

This week, Tino shares a DM from a listener that's looking for his perspective on words that hurt. He also talks how your partner could impact your life both good and bad. He also has advice for anyone who feels they're at their lowest point.Subscribe. Rate. Review. Instagram: @tinocochinoradio

Are you dealing with verbal abuse? Greg & Lisa will help you get the respect and healing you deserve.

Your words are weapons. They can be used for good or they can be used for evil. Proverbs 18:21 says, "The tongue has the power of life and death, and those who love it will eat its fruit." Throughout the next couple of months I will be sharing an episode here and there about the power of our words. In this episode I start with part 1 on how words hurt. Listen in to learn: Why words are said to be like arrows How words hurt others and ourselves The ratio of positive to negative comments needed for healthy relationships vs divorced couples Favorite Quote: “We know the nursery rhyme ‘sticks and stones may break my bones, but words can never hurt me' isn't true. Words hurt.” – Tiffany Jo Baker Key Verses: “A fool's mouth is his destruction, and his lips are the snare of his soul.” – Proverbs 18:7 “The tongue has the power of life and death, and those who love it will eat its fruit.” – Proverbs 18:21 Check out all the things I have going on here. ( www.tiffanyjobaker.com ) * Is it time to walk out and take the next right step in what you've been hearing about in this podcast? Don't miss the opportunity to get the free "Faith-in-Action Activity" created specifically for each episode topic! To get the podcast printable delivered straight to your inbox that will help you dive deeper and move forward, subscribe today at www.tiffanyjobaker.com/subscribe * *If you're looking for perfectly polished people or podcast, this isn't for you. We're real people, with real good information, and a really great God. Don't miss the next My Full Life + Faith Leaps Podcastepisode as we continue to help you experience more of God's power and find rest in your purpose and progress. You can watch My Full Life + Faith Leaps Podcast on YouTube and www.tiffanyjobaker.com/myfulllife-and-faithleaps or listen in on Apple Podcasts, Google Podcasts, Spotify, or your favorite podcast player. Subscribe to never miss an episode, leave a quick review and share with a friend! Ratings and reviews are like high-fives and “go-girl's” on podcast players. ( www.tiffanyjobaker.com/subscribe ) Helping you refresh and refocus so you can do all the things you are called and created to do, my 31 Day Devotional “Soul-Care for Go-Getters” is available on Amazon, Barnes and Noble and my website shop here. (www.tiffanyjobaker.com/go-getters-devo) As a 3x Surrogate, Speaker, and Strategizer, I uplift the soul and success of women like you who are walking out your WHY at home, online, and in the world at @TiffanyJoBaker on Instagram and Facebook and www.tiffanyjobaker.com. I would love to connect with you there! --- Send in a voice message: https://anchor.fm/tiffany-jo-baker/message Support this podcast: https://anchor.fm/tiffany-jo-baker/support

The Proverbs tell us that words hurt or help. We must be reserved in speaking and honor God with everything we do. Read the full blog post here.

Dr. Mitch Otu shares helpful and practical tips to approach bullying.

Dr. Easley continues to teach through Proverbs with a cautionary word about the power of our words!

Christine Crise is a Master Certified Confidence Coach. She helps heart-centered individuals develop strong self-confidence so that they can consistently and authentically achieve success and freedom doing what they love.  She is also the Author of the Best Seller, Break the Cycle with Your Mother: Best practices When Your Past Stands in the Way of Your Success.  EMAIL:christine@newbranchlifecoaching.com FACEBOOK GROUP:https://www.facebook.com/groups/selfesteemtruthsSCHEDULE A FREE SESSION:https://newbranchlifecoach.clientsecure.me/Book:https://www.amazon.com/Break-Cycle-Your-Mother-Practices/dp/B09CDLKSKT/ref=sr_1_1?crid=I5PU1QZBUNQM&keywords=break+the+cycle+with+your+mother&qid=1648468267&s=books&sprefix=break+the+cycle+with+your+mother%2Cstripbooks%2C75&sr=1-1

Message from Larry Osborne on September 4, 2022. We've all heard the phrase that "sticks and stones can break my bones, but words will never hurt me"— that's pure baloney. In our passage today, we'll discover the Shimei principles and exactly how we're supposed to respond to hurtful words from both enemies and even those we love. Video available on YouTube at https://youtu.be/5SP3bUqdUqE - Live Notes available at https://churchlinkfeeds.blob.core.windows.net/notes/38370/note-163879.html

This episode is mostly a rant about people being sensitive to words. If you're offended well that sucks and skip to the next episode. If you know how to listen and keep an open mind then join us. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/3shadez/support

Learn about what happens to both you, your spouse, and your 6 Pillars of Intimacy® when spoken words hurt. | "We've all been hurt by words before so before you speak think about how your words might affect your spouse." —Anonymous Is it really possible to rekindle the spark and restore the “like-new” connection in your marriage? Yes it is! In the 6 Pillars of Intimacy, you will discover secrets that have transformed countless marriages. Its ideas are simple, practical, and powerful. You'll be inspired to look at your marriage through a new lens and be encouraged by its commonsense approach. Alisa and Tony DiLorenzo's proven approach to building intimacy in marriage will help you experience deeper and richer levels of intimacy with your spouse – starting today. Click HERE to get your copy today! Links from today's episode:  169: Is This Abuse? Words Can Change Your Brain You Have 6,200 Thoughts a Day... Don't Make Yours Negative The Power of Positive Thinking Learn more about your ad choices. Visit podcastchoices.com/adchoices

We've all heard the phrase sticks and stones may break my bones but words will never hurt me. Words can hurt and cause a wound. Our words can be used as weapons and promote death, or our words can be used for healing and give life.