Podcasts about world genesis

Speaker: Richard Hong“Genesis: The Story of The World”Genesis 1:1-4awww.risenhayward.com

Human rebellion fractures the world, as vividly illustrated at Babel, where God scattered people by confusing their languages. In the face of that division, the Holy Spirit emerges as a divine force of unity, dramatically showcased at Pentecost when disciples miraculously spoke in different tongues to share the gospel. The Holy Spirit transformed a fearful group into bold witnesses who unite people through the powerful message of Jesus Christ. From the neighbor across the street to the global stage, the Holy Spirit's uniting power calls us to bridge divisions and spread Christ's love across all boundaries. How can we, empowered by the same uniting Spirit, share the gospel today?Pastor Schroeder's Pentecost sermon preached at Faith on June 8, 2025. Intro/Outro Music: “Depth of Field” by David Hilowitz

Hello,Kindly listen to the teaching titled GOD'S GOODNESS IN A HOSTILE WORLD (Genesis 37:12-24) by Mr. Kwizera Jonathan from the Teens Service of Sunday, 4th May 2025

Hello,Kindly listen to the teaching titled GOD'S GOODNESS IN A HOSTILE WORLD (Genesis 37:12-24) by Rev. Walter Apunyo from the 10am Service of Sunday, 4th April 2025

Hello,Kindly listen to the teaching titled GOD'S GOODNESS IN A HOSTILE WORLD (Genesis 37:12-24) by Mr. Kwizera Jonathan from the 3pm Service of Sunday, 4th May 2025

Message #8 outline by Pastor Doug Corlew--"In The Beginning" (Genesis 1-11) Sermon Series

The Corruption Of The World - Genesis 6:1-8A.D. March 23rd, 2025SUBSCRIBE to WarCry Media on YouTube channel: https://www.youtube.com/channel/UChErMPtXrii04uoumBVLasQ/featured?sub_confirmation=1 Facebook: https://www.facebook.com/warcrymediaInstagram: https://www.instagram.com/warcrymedia/?hl=enGab: https://gab.com/WarCryMedia___________________________________________Find us online and contact us at:Redeemer Community Church - https://www.redeemerlv.comWarCry Media - https://www.warcrymedia.com

Sunday March 9, 2025

Pray:  Trusting God in a Hurting WorldGenesis 26:1-3Dr. Jeff LaBorg

Every good story we read has common threads: a broken world, an unspeakable evil, and the promise of a hero to vanquish the night. Where do these threads come from? On today's Text-Driven Tuesday, Jay and George will discuss The Story that's behind every other story. In Genesis 3:8-19, we'll see a shattered world, a promised Hero, and a land in shadows awaiting a coming Day.                

19/1/25 || Love in a Lonely World - Genesis 2:15 - 3:10 || Kurt Peters

What can we learn about God from His choice to flood the earth?

This passage describes how far the world had gone from God since creation

Forsaking the World: Genesis 13:1-18 (Nate Edmondson) by Highlands Community Church

The fall in Genesis 3 explains for us why our world is broken and marred by sin. But the world didn't start out that way. Before Genesis 3, there was Genesis 1 and 2: a depiction of God's "very good" world, the world as it should be. So what can we learn from Genesis 2 about God's original design? In this talk, Conner Dill, a member of Thrive Harbor explores what Genesis says about the goodness of creation.

When our desire for control meets the unpredictability of life, we're left with anxiety and frustration. What if real freedom comes not from tightening our grasp, but from responding to and resonating with the God who holds all things together? Join us this week as we discover the possibility of releasing our grip a bit through navigating the half truth of control as the goal. Half Truths Davis Johnson Hope Community Church - Downtown Minneapolis Download Message Slides For more resources or to learn more about Hope Community Church, visit hopecc.com.

Series: Chaos to CovenantTitle: “What's wrong with our world?"Scripture: Genesis 3:8-16Romans 5:15-19Bottom line: Our world was broken by our sin but will be fully restored by Jesus Christ. Hope follows heartbreak.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONIn his book The Genesis Factor, David Helms says that Genesis answers many of life's questions. He says or implies that Genesis 3 answers at least 3 questions:Is God really good? If God is good, why are there boundaries? (God's character)Can you trust God's word no matter what? (The Bible)What's the matter with us? (Humanity) What's wrong with the world?Ask yourself this question: How would I feel if I did something that I knew God told me not to do that infected or cursed each and every one of my children, grandchildren and beyond? How would I feel? What would I do? This is what Adam and Eve had to live with. And did so for nearly a millennium.When we ask the question, what's wrong with our world, the snarky answer could be, "Adam and Eve screwed it up. Now we're cursed." And that would be true. But it's time that we realize that we can't pass the buck. We must take responsibility for our own thoughts, behaviors, attitudes and beliefs.Our world is broken because of sin. Their sin, yes. But our sin too.But there's hope. And it is found in none other than the Lord Jesus Christ as prophesied in Genesis 3.There's hope after the heartbreak.And, as for Adam and Eve, it's because of this hope that I'd like to think that they believed God and repented. "What's wrong with the world today?"David Helms writes,"Put differently, which view makes better sense of the world in which we live —the voice of Genesis, or the voice of Peter Fromm? Is humanity basically good? Or has moral corruption touched us all? Many years ago a famous correspondence in the London Times wrestled with these very issues. The editors of the newspaper asked individuals to respond to the question, "What is wrong with the world today?" The best letter of all was also the shortest. It read,Dear Sir,I am,Yours faithfully,G. K. ChestertonReader, do you believe that? If asked, "What is wrong with the world," would your response be, "I am?" You see, before you make a judgment on the rest of humanity, you must come to terms with the nature of yourself: Who are you, really?" -David HelmsCONTEXTAdam and Eve have been created and married. They are in a blissful garden of existence where they have all that they need and their Creator, the Lord God, spends time walking and talking with them everyday. They have no relational distress with God or each other or creation. They are experiencing perfect peace and joy. And yet they find themselves capable of being tempted to forget that God is good and doubt his trustworthiness.SERMON Q. What do I want them to know?A. Two things:Our world is broken because of our sin. Our world has hope because of God's mercy.Q. Why do I want them to know it?A. Two reasons:Because it makes sense of why things are so broken, andBecause it shows we don't have to give in to despair. Hope can follow heartbreak.Q. What do I want them to do about it?A. Two things:Rest in the hope that comes through the woman's offspring (Jesus Christ), andShare this good news with our broken world where you live, work, learn and play.Q. Why do I want them to do it?A. Because this is what you do with good news--you share it!Q. How can they begin to do this?A. Several ways:Train to remain (abide) in Christ daily.Train to remain in your mission field ready to prayer, care and share his love.Prayer-Care-Share where we live, work, learn and play:Pray for your neighbors (where you live, work, learn and play),Care for them as you become aware of their needs, and Share with them why you cared for them when the opportunity comes up.NOTE the chiasm here in vv. 11-19:Sin of Adam (9-11)Sin of Eve (12)Sin of Serpent (13)Judgment of Serpent (14-15)Judgment of Eve (16)Judgment of Adam (17-19)What's at the focal point is: Sin, death and Satan will be defeated by Eve's offspring. Why not Adam's? Because her offspring is Jesus and he was born of a virgin, not of Adam or his seed.`CONCLUSIONBottom line: Our world was broken by sin but will be fully restored by Jesus Christ. Hope follows heartbreak.““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:InvitationWhat is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESG.K. Chesterton (1874–1936) was an English writer, philosopher, lay theologian, and literary critic known for his wit, paradoxes, and diverse body of work. He wrote in many genres, including essays, fiction, poetry, and journalism, and was a prominent Christian apologist. Chesterton is perhaps best known for his *Father Brown* detective stories and his book *Orthodoxy*, which defends Christian faith as rational and joyful.A devout Christian, Chesterton converted to Roman Catholicism in 1922, and his faith heavily influenced much of his later writing. He critiqued secularism, materialism, and modernism, often engaging with prominent thinkers like George Bernard Shaw and H.G. Wells in public debates.His style was marked by humor, irony, and a love for paradox, as he often used apparent contradictions to reveal deeper truths. His works continue to influence Christian thought and apologetics today.My first question:I have a question about Adam and Eve in the Bible. I am seminary trained so talk to me as if I have some knowledge about the Bible. My question is why did God remove Adam and Eve from the garden?"God's removal of Adam and Eve from the Garden of Eden in Genesis 3:22-24 is primarily to prevent them from accessing the Tree of Life after their disobedience. After Adam and Eve ate from the Tree of the Knowledge of Good and Evil, they gained the knowledge of good and evil, which was not meant for them. Their newfound awareness brought sin and separation from God into the world.Genesis 3:22 states, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—" God immediately expels them from Eden to prevent them from eating from the Tree of Life and thus living eternally in their fallen state.So, the expulsion from Eden serves a dual purpose:1. As a consequence of their disobedience (i.e., sin), they are removed from the place of God's direct presence and blessing.2. It is also an act of mercy, ensuring they do not live forever in a corrupted state.In a theological sense, this introduces the concept of death as a limitation, but also as part of God's redemptive plan, allowing for eventual resurrection and redemption rather than eternal life in a fallen condition." -ChatGPTMy second question: But if Adam and eve stay in the garden and eat from the tree of life and while there repent and believe, would they still live forever in a corrupted state? I seems to me that they would be forgiven?"That's an interesting theological question, and you're right to focus on the dynamic tension between the Tree of Life, repentance, and the consequences of sin.Here's the key theological consideration: **repentance and belief** are indeed central to forgiveness in the biblical narrative, but there's more to the situation in Genesis than just forgiveness. The Garden of Eden is not simply about access to eternal life but also about the state in which that life would be lived. 1. **The Nature of the Tree of Life and Eternal Life**: In Genesis 3:22, God's concern is not just about forgiveness but about the state in which humanity would live eternally. The Tree of Life represents the ability to live forever, but in the context of the narrative, eternal life in a corrupted state would be a disaster. Imagine living forever with the ongoing effects of sin—physical, emotional, and spiritual decay. Even if Adam and Eve repented and believed, they would still be living in a world now subject to the curse of sin (pain, toil, suffering, and eventual death as outlined in Genesis 3:16-19). So the problem isn't just moral guilt but the entire reality of living in a world where sin has entered. God's removal of them from the garden was not simply about preventing eternal life—it was about preventing eternal life **in a corrupted world**. Repentance alone doesn't reverse the cosmic consequences of sin. The entire creation needed restoration (Romans 8:20-22).2. **The Larger Redemptive Plan**: While forgiveness is essential, so is the **plan of redemption** that goes beyond forgiveness to full restoration. For instance, the ultimate goal of the biblical narrative isn't just the forgiveness of individual sins, but the **renewal of all creation**. This is why Christ's work includes not just forgiveness but also the promise of **resurrection** and **new creation** (Revelation 21-22). Adam and Eve eating from the Tree of Life after sinning might grant them eternal life, but not in the transformed, glorified state God intends for His people.3. **Why Death is Necessary**: In God's redemptive plan, death became a necessary part of undoing the effects of sin. God allowed death to enter the world not merely as punishment but also as part of the plan that ultimately leads to resurrection. Paul speaks of death as the last enemy to be defeated (1 Corinthians 15:26), but through Christ, death becomes the gateway to new life. Had Adam and Eve eaten from the Tree of Life while in their fallen state, they might have bypassed death, but they would have missed out on the full restoration that comes through death and resurrection.4. **The Typology of Christ and the Tree of Life**: Theologically, Christ is often seen as the fulfillment of the Tree of Life. In the new creation, those who believe in Him will once again have access to the Tree of Life (Revelation 22:14). This shows that eternal life comes not just through forgiveness but through transformation. Christ doesn't just forgive; He renews all things, including the body and the entire creation. Adam and Eve, even if they had repented and believed in the garden, would still need this fuller redemptive work to be fully restored to God's ultimate intention for humanity.In summary, even if Adam and Eve had repented and believed, staying in the garden and eating from the Tree of Life would have meant eternal life in a fallen state. Forgiveness alone would not have solved the problem of the corruption of their nature and the curse on creation. God's plan required not just forgiveness but the eventual defeat of death and the renewal of all creation, something that could only be achieved through Christ's redemptive work. The removal from Eden, then, can be seen as a merciful act, preserving them for a future, greater restoration." -ChatGPTFrom Wilmington's Bible Handbook:It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)The FallCainSons of God marrying daughters of manThe FloodTower of BabelThey all follow this 4-fold pattern:Sin: the sin is describedSpeech: There is a speech by God announcing the penalty for the sinGrace: God brings grace to the situation to ease the misery due to sinPunishment: God punishes the sinPatriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.Notes from Bible Project Videos1-11 God and the world12:3 Hinge verse12-50 God and Abraham's family"Blessing" is a key word hereChoice: Tree of knowledge of good and evilTrust God's definition of good and evil, orSeize autonomy and define good and evil for themselves?Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).The PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESQUESTIONS TO CONSIDERWho is God?God is present with his people. He was in the garden with A & E. He was with Israel when he lived as Jesus of Nazareth. He's with his people today in us as Holy Spirit.God is omniscient (all knowing/seeing/hearing).God is holy which means he's just.What has he done/is he doing/is he going to do?He walks and talks with his people who know and trust him.He is fully aware of all that's going on in our world and in our minds.He punishes his kids when they disobey. He pours out his wrath on those who sin but don't repent and turn back to him.Who am I? (In light of 1 & 2)I am his son in the Lord. I get to be with my father and learn from him and be known by him.I am known by him inside out.I am forgiven because even though I sinned and deserve God's wrath, he made a way for me to be forgiven. He did this by sending Jesus Christ to die in my place for my sins on the cross. I am forgiven because I believe that. However, if I haven't repented of my sin then I'm not forgiven yet. I am hell bound. I am heading where people who don't want to be with God go.What do I get to do? (In light of who I am)I get to be his son and to enjoy all the benefits of being his son forever.I get to be known and loved.I get to live forgiven, beloved and intentionally sharing this good news with others. But if I don't believe, I live in misery doomed to be separated from my Creator forever. How do I do it?Rest in my identity as his son and serve others selflessly.Spend time with God listening and talking.I believe and receive his forgiveness through Jesus Christ. I readily forgive others by grace through faith.OUTLINESOUTLINE (GENESIS 3:1-24) by H. WillmingtonThis section describes the corruption of all things.I. THE TRANSGRESSION OF ADAM (3:1-24)A. Adam's disobedience (3:1-6)1. The treachery (3:1-5)a. Satan begins by casting doubt on God's Word (3:1-3): "Did God really say you must not eat any of the fruit in the garden?"b. Satan concludes by denying God's Word (3:4-5): "'You won't die!' The serpent hissed...'You will become just like God, knowing everything, both good and evil.'"2. The tragedy (3:6): Both Eve and Adam disobey God and eat of the forbidden tree.B. Adam's deceit (3:7-8): He attempts to cover his nakedness by making clothes from fig leaves. He then hides among the trees.C. Adam's despair (3:9-11): He acknowledges his fear and nakedness before God.D. Adam's defense (3:12-19): Adam blames Eve, but Eve blames the serpent.E. Adam's discipline (3:14-19): God sets up his divine court in Eden and imposes the following sentences:1. Upon the serpent (3:14-15): to be the most cursed of all creatures and to crawl on its belly, eating dust. Also, his head will be crushed by the offspring of the woman.2. Upon the woman (3:16): to suffer pain in childbirth and to be ruled by her husband.3. Upon the man (3:17-19): to endure wearisome labor as he grows food from unproductive soil and to eventually die physically.4. Upon nature (3:18): to be infested with thorns and this-tles.F. Adam's deliverance (3:15, 20-21)1. The promise (3:15): Someday a Savior will defeat Satan, the serpent!2. The provision (3:20-21): After Adam names his wife Eve, God clothes both of them with animal skins.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

We studied the creation mandate from God to humanity and pushed our students to consider God's purposes for men and women in his world. The most important action we can do to live out our purpose is to obey God's word without hesitation or questioning.

Hello my dear friend! Here is “THE ANGELS OF GOD: Are they still serving God in today's world? (Genesis 32:1)" our Wednesday morning truth class, broadcast live from old town Boulder, Colorado. Hope it helps!—JC. ★ Support this podcast ★

Sending To The World (Genesis 1:26 - 28) - August 25, 2024 by OrlandoGrace

The world constantly brings all of its weapons to bear on God's children. Thankfully we serve a God who is more powerful than men. Conflict with the world is inevitable, yet God promises He will be with us. This week Pastor Taylor Gabbert talks about chasing God in spite of the world's opposition in Genesis 26:1-33. Get connected! https://linktr.ee/reachtulsa

The Creation of the World — Genesis 1:1-23 1. God said 2. God saw 3. Evening and morning 4. Six days

Jul. 14, 2024 - God's Mission in the World (Genesis 1-2) - Mike Kibbe - cpcspokane.org

Preacher: Interim Pastor Jon StorckScripture: Genesis 9:8-17

Study Genesis 7:1-24 with Pastor Mark Fontecchio on Return to the Word. Teaching God's Word and advancing the message of His amazing grace one verse at a time. Visit our ministry at: ReturntotheWord.com Watch the video of this podcast at: ReturntotheWord.com/Videos  Get our Free App at: ReturntotheWord.com/Grace Support this podcast at: ReturntotheWord.com/Donate Listen to the Ask a Bible Teacher Podcast: ReturntotheWord.com/Ask Listen to the Studies in the Scriptures Podcast: ReturntotheWord.com/Scriptures Help us tell others by leaving a positive review wherever you listen. Return to the Word is the teaching ministry of author and Bible teacher Mark Fontecchio. There is a famine in the land for the teaching of God's precious Word and His message of grace. Return to the Word exists to call individuals back to the simplicity of God's Word for all matters of our faith. Through God's Word His clear offer of eternal life and plan for mankind can easily be understood. Join us on the path to growing in His grace.Support this Podcast and Ministry: https://www.ReturntotheWord.com/DonateSee omnystudio.com/listener for privacy information.

This week we continue our sermon series, Our Watershed Moment: A Call to Creation, we also explore Genesis 1:24-31. God loved the world into being, calling it all “good” and entrusted it to our care (Gen. 1:26). We have taken the concept of “dominion” as an excuse to destroy our natural surroundings.

Pastor Geoff Alfassa preaches on Genesis 8:20-9:7.

Sermon on Genesis 12:1-9 titled One Word That Changed The World. It was preached by Pastor Brian Hough on April 28th 2024 at Manhattan Presbyterian Church (PCA) in Manhattan, Kansas. You can learn more at ManhattanPres.com

Have you ever wondered about the profound messages tucked within the ancient tale of Noah's Ark? Join us on a journey through Genesis 8, where we uncover the historical solidity of this story, marked by its meticulous chronology of events. We discuss the symbolism of the dove and olive branch and what they teach us about peace, God's care, and His remembrance.  As we navigate the aftermath of the flood, we explore themes which paint a powerful picture of Noah's faithfulness and the notion of a new beginning for mankind. We draw spiritual comparisons between the refuge of the ark and the salvation Jesus offers, both serving as havens from God's judgment. Support the show

Many people recognize that the world is broken; few truly understand why. The biblical story, beginning in Genesis 3, shows us how deeply sin has fractured creation and what God is doing to redeem and restore it.

Genesis

Genesis

Living in Our Broken World Week 48 of the Genesis Series Speaker: Tim Fritson Scripture: Genesis 29:1-30 Download the slides for this message: https://www.dropbox.com/scl/fi/ypx82kk67en2c7ypfpitb/Genesis-Week-48-PDF.pdf?rlkey=lcqs0vby5nnuity4my817y9wd&dl=0 (If using on mobile, click the icon on the top right and click direct download)

Caleb Clardy teaches from Genesis 1:16-31 on January 28, 2024.Support the show

Sermon on Genesis 6:1-8 titled What A Wonderful & Messed Up World. It was preached by Pastor Brian Hough on January 28th 2024 at Manhattan Presbyterian Church (PCA) in Manhattan, Kansas. You can learn more at ManhattanPres.com

Sunday, January 14, 2024

Message from Andrew Hopper on January 6, 2024

Did you know that the Jews are less than 0.19% of the world's population? And yet more than twelve percent of all the honors in science, in health, in medicine, in music, in philosophy, and in public life have been garnered by these amazing people. The Nobel Prize is one of the highest prizes that men of learning confer upon one another. In the last fifty years, one-third to one-fourth of the Nobel prizes have been given to these people who only represent 19- hundredths of one percent of the population. Why is this? I believe that God in a very special way has His hand upon these people. They are the people of destiny. You can study history and find some amazing things. Did you know that it was a Jew that financed Christopher Columbus's voyage to find this New World? Did you know that on board that ship when Columbus set sail was a Jew and he was the first man to set foot upon these new shores? Did you know that?  Did you know that a Jew, Hiram Solomon, financed George Washington and the Revolutionary War as we fought for our independence from the British? Did you know that? You don't realize what an influence these people have had on your life.  Click on the play button to hear a message on the promise that God makes to Abraham that He is giving to Abraham and his seed, “all the land of Canaan, for an everlasting possession; and I will be their God.”  I believe that God meant exactly that. I believe the word everlasting means everlasting.  What God is saying here is an iron fist upon history.  The Sovereign God is definitively saying that certain things are going to be done. What God is saying here is His plan to bless you, and to bless me, and to bless the nations of the world. This indeed is a blessing, a promise, that has changed the world, and it will give us understanding if we today will take the Word of God and let it speak to us as we study together. This is a live recording of The Master's Class Bible Study at LifeChange Church Wichita, KS. Amen.

Michael Briggs preaches on Genesis 2:4-7.