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Series: Contending for the Faith Title: “Why Hold on if God Won't Let Go?” Scripture: Jude 24-25 NIV Psalm 37:23-24 Psalm 139:23-24 Proverbs 24:16 John 10:27-30 Romans 8:38-39 Ephesians 1:13-14 Hebrews 13:5 1 John 2:19 1 John 5:13 Bottom line: We hold on because he holds us. INTRODUCTION CONTEXT OUTLINE CONCLUSION DISCUSSION QUESTIONS NOTES YOUTUBE DESCRIPTION MAIN REFERENCES USED My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. OPENING STORY "He is able to keep..." Watch a parent walk a small child along the edge of a busy sidewalk. The child is doing real walking — short, wobbly, determined steps, working as hard as little legs can work. And then she trips. Of course she does; her foot catches the curb and she pitches forward. But she doesn't hit the pavement. She never even gets close. Her hand is wrapped inside a bigger hand, and the instant she goes, that hand lifts and steadies and sets her back on her feet before the fall can finish. She stumbled — but she did not fall. Jude has spent his whole letter telling us to walk a dangerous edge: in the midst of false and deceptive teachers, contend, build, keep, rescue — right alongside the place where others have already gone over and not come back. Now, in the last two verses, he shows us the hand. “To him who is able to keep you from stumbling.” Or as the psalmist said it long before: "Though he may stumble, he will not fall, for the LORD upholds him with his hand" (Psalm 37:24). The missteps still come. The fatal fall never does — because the grip holding you is not your own. Said another way, we may find ourselves in the ditch along the narrow way...but he's right there pulling us out of the muck and mire back onto the highway of our God. Too Busy in this life A traveler once walked more than 700 miles to see Niagara Falls. As he neared his destination, he heard a distant roar and asked a nearby farmer, “Is that Niagara Falls?” The farmer replied, “I don't know. It might be.” Surprised, the traveler asked, “Do you live here?” “Born and raised here,” the farmer said. “And you've never gone to see the falls?” “No, stranger. I've been too busy looking after my farm.” What a tragedy—to live within the sound of one of the world's greatest wonders and never take the time to see it. And yet many Christians do something similar. We know heaven is coming. We know we will stand in the presence of God's glory. We hear about it every week. But we become so busy with the things of this world that we lose our appetite for the world to come. Jude reminds us that God is keeping us for something far greater: to be presented before His glorious presence, blameless and with great joy. Poem "Some want to live within the sound Of church or chapel bell; I want to run a rescue shop Within a yard of hell." CONTEXT The entire letter begins and ends with God's keeping power: * Jude 1 — “To those who have been called, who are loved in God the Father and kept for Jesus Christ.” * Jude 21 — “Keep yourselves in God's love…” * Jude 24 — “To him who is able to keep you from stumbling and to present you…” * Jude 25 — Doxology praising the God who does the keeping. That creates a beautiful tension: Kept by God (v.1) → Keep yourselves in God's love (v.21) → Kept by God (v.24). The question practically preaches itself: “If God is holding me, why does Jude tell me to hold on?” Imagine being swept toward a waterfall. You know you cannot save yourself. Then a strong rescuer reaches you and takes hold of your arm. The question isn't whether he will hold on. The question is: Why would you not hold on to him? That's the tension in Jude. God has taken hold of us. Therefore, we keep ourselves in His love. Not to earn His rescue. Not to maintain His rescue. But because His rescue is already underway. “Why Hold On If He's Holding You?” That raises one of the most important questions in the Christian life: Is my salvation ultimately dependent on how tightly I hold onto God—or how tightly God holds onto me? OUTLINE (Help from Shaddix/Akin) I. God holds/keeps me. (Jude 1, 24) i.e. I am saved and secured by God's power, promise, person, and praise. A. We are secure because of God's power “To him who is able…” Not merely willing. Able. Cross references: * John 10:28-29 * Romans 8:38-39 * Philippians 1:6 B. We are secure because of God's promise If eternal life can be lost, it was never eternal. Cross references: * John 6:37-40 * John 17:12 * Hebrews 10:14 C. We are secure because of God's person God does not change. The One who called you is the One who keeps you. Cross references: * Malachi 3:6 * 2 Timothy 2:13 * Hebrews 13:8 D. We are secure because of God's praise Verse 25 is worship. Jude cannot discuss salvation without ending in doxology. The doctrine of eternal security is not merely comfort. It is fuel for worship. The point is not: “Look how strong my faith is.” The point is: “Look how great my Savior is.” II. I am to keep hold of God's love. (Jude 21) God keeps me by helping me hold on to him and his love. Many people have asked: “If God keeps me, why must I keep myself?” Answer: Because security is not an excuse for passivity. Illustrate: A child walking through a crowded airport. The child holds Dad's hand. Dad also holds the child's hand. Which grip matters most? Dad's. Yet the child still holds on. The father may even let go of the child's hand in the airport to give the child a little more freedom and the child may stay close because they know that's where they're secure. But the human condition is that we are prone to wander from his grip hurting our fellowship with him. Not that we can get away from him and his security, but that we can wander far enough to impact our fellowship and assurance negatively. Come Thou Fount of Every Blessing “Prone to wander, Lord, I feel it, Prone to leave the God I love.” “Here's my heart, O take and seal it, Seal it for Thy courts above.” …because relationship requires abiding John 15. …because obedience strengthens assurance Not salvation. Assurance. …because spiritual drift is real The false teachers in Jude prove this. …because God uses means Prayer. Scripture. Church. Worship. Fellowship. …because the kept become keepers Verses 22-23. We rescue others. …because God's preserving grace produces perseverance This is the key theological answer. The evidence that God is keeping us is that we continue following Him. God's sovereignty and human responsibility are friends, not enemies. You might even summarize: God's grip is the cause. Our grip is the evidence. CONCLUSION Bottom line: We hold on because he holds us. As I've said, we have four daughters. All are married. As we wait for the music to start--in those few moments where your life flashes before you--before you begin to walk down that aisle before God and all those people--I established a tradition that goes back to the days when selfies were the rage. It was 2016. Selfies were a new phenomenon. I'm standing there with Samantha and I can tell she's excited, happy, and, well, emotional,m - on the verge of tears. Now we can't have her makeup running at this moment! So I suggest we do a selfie together as we wait for the thumbs up. It only takes a few seconds. But it gave her a reason to focus on this pic (I'm about to give her away, remember, so I'm emotional too). She leans in with a huge smile and relief and joy swallow us as we take the picture as I miraculously press the right button on the first try. It's an amazing picture. So, yes, I had the privilege to escort them down the aisle and move their hand from mine to another's. It's a humbling moment. There's a moment a father knows well — standing at the back of a sanctuary with his daughter on his arm, about to walk her down the aisle and present her, radiant and whole, to the joy of the whole room. This is a foretaste of the moment when each of us will walk an aisle with our Father and King to meet Jesus in all his glory. Jude 24 says God will one day “present you before his glorious presence without fault and with great joy.” Notice whose joy that is. Not just ours — His. The God you've been contending for, the One who kept you the whole way, doesn't grit His teeth at the finish line. He delights to present you. That's where this series lands: you held on, yes — but only because He was holding you, and He was glad to do it the entire time. To Him be glory, majesty, power, and authority. Amen. “without fault and with great joy” Most Christians believe: “God will tolerate me in heaven.” Jude says something entirely different. God will present you: * without fault * before His glorious presence * with great joy And I would emphasize: Whose joy? Certainly ours. But also His. God is not reluctantly dragging His children into heaven. He delights to present them. There is a moment a father knows well—standing at the back of a wedding venue with his daughter on his arm, about to walk her down the aisle and present her, radiant and whole, to the joy of the whole room. Jude says something even greater is coming. One day God Himself will present His children before His glorious presence without fault and with great joy. The God who called you. The God who saved you. The God who kept you. Will be the God who presents you. And when that day comes, you will finally discover what Jude has been teaching all along: You were able to hold on only because He never let go of you. Pray Questions (Write this down) - grab an index card and pen What is God saying to you right now? What are you going to do about it? Write this down on the index card in the seat pockets. DISCUSSION QUESTIONS Discovery Bible Study process: https://www.dbsguide.org/ Read the passage together. Retell the story in your own words. Discovery the story 1. What does this story tell me about God? 2. What does this story tell me about people? 3. If this is really true, what should I do? What is God saying to you right now? (Write this down) What are you going to do about it? (Write this down) Who am I going to tell about this? Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast NOTES "William Booth was the founder of the Salvation Army. Booth is often credited with saying, If I had my way, I would not send my workers to four years of college. If I had my way, I would not put them through three years of seminary. If I had my way, I would put all of my workers in hell for five minutes! That would be the best theological training they would ever receive. (Source unknown)" -Shaddix/Akin Why hold on to God's love? * It's a reminder to you when you doubt that you're his. * It's evidence to others. * It's a testimony of change in your life. * It's a make of obedience which is a mark of your love for God. * It's how we grow to be more like Jesus in practice. * He calls me to! (V. 21) * It's what faith looks like: o Deny self o Take up your cross o Follow Jesus o Cling to the cross o Rest in his arms o Walk the narrow way o Stand firm o Suit up YOUTUBE DESCRIPTION MAIN REFERENCES USED “Jude" by David Helm, Preaching the Word Commentary, Edited by Kent Hughes Exalting Jesus in Jude, Shaddix & Daniel Akin “The Bible Knowledge Commentary” by Walvoord, Zuck (BKC) “The Bible Exposition Commentary” by Warren Wiersbe (BEC) Outline Bible, D Willmington (OB) Willmington's Bible Handbook, D Willmington (WBH) NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ Chronological Life Application Study Bible (NLT) ESV Study Bible (ESVSB) https://www.esv.org The Bible Project https://bibleproject.com “Look at the Book” by John Piper (LATB) “The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY) Claude.ai

Series: Contending for The Faith Title: "How do we stand firm in truth and love?" Part 1 Scripture: Jude 1:1-16 2 Cor 13:5 "test yourselves to see if you are in the faith. Examine yourselves." Numbers 14 12 spies Ezekiel 16:49 Sodom and Gommorah's sins 1 Cor 6:9-11 Wicked Corinth received cleansing Bottom line: Standing firm means contending for The Faith, rejecting distorted grace, and staying vigilant in fruit-bearing of both ourselves and others in love and by love. INTRODUCTION CONTEXT OUTLINE CONCLUSION DISCUSSION QUESTIONS NOTES YOUTUBE DESCRIPTION MAIN REFERENCES USED My opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. OPENING STORY(ies) From the Lord of the Rings second book, The Two Towers In The Lord of the Rings, King Théoden has slowly fallen under the corrupting influence of Gríma Wormtongue. Wormtongue constantly whispers lies, fear, half-truths, and discouragement into the king's ear until Théoden becomes weak, passive, isolated, and unable to discern reality clearly. The corruption is subtle, not obvious. Wormtongue presents himself as a loyal counselor while actually undermining the king and the kingdom from within. Then Gandalf confronts the deception directly. He exposes Wormtongue's influence, calls Théoden to wake up, and helps him see clearly again. Once freed from that corrupting voice, Théoden rises, regains strength, and leads courageously. That parallels Jude well: False teachers rarely arrive looking dangerous. They infiltrate quietly (“have slipped in among you” — Jude 4). They distort truth while pretending loyalty. Over time they weaken discernment, courage, holiness, and mission. Jude, like Gandalf, is sounding the alarm: wake up, see clearly, contend for the faith, and do not surrender the community to corrupt influences. -ChatGPT Jude is giving the Church a wake-up call to arms. It's a challenging call that most Christ-followers brush aside so it won't disturb their spiritual slumber. Through Jude's letter, God is calling his church--his body--to rise up and contend for the faith, reject distorted grace, and stay vigilant with ourselves and others regarding ungodliness. We do all of this in love because we're loved. This calling is for everyone. And it's a calling few are willing to step into. It reminded me of Shackleton's newspaper ad when recruiting and hiring men for his expedition to cross Antarctica: Right image courtesy of John Hyatt http://johnhyattillustration.com SHACKLETON Newspaper ad: "Men wanted for hazardous journey. Low wages, bitter cold, long hours of complete darkness. Safe return doubtful. Honour and recognition in event of success." CONTEXT The book of Jude was written by Jude, who identifies himself as “a servant of Jesus Christ and a brother of James” (Jude 1). Most scholars believe this means Jude was also a half-brother of Jesus, making him part of Jesus' earthly family (cf. Matthew 13:55). Rather than emphasizing his family connection to Jesus, Jude humbly identifies himself as Christ's servant. He likely wrote the letter sometime before AD 70 to a group of Christians facing the growing threat of false teachers infiltrating the church from within. Jude originally intended to write a positive letter about “the salvation we share,” but felt compelled instead to urge believers to “contend for the faith that was once for all entrusted to God's holy people” (Jude 3). The danger was not primarily persecution from outside the church, but corruption from inside it. These false teachers distorted God's grace into permission for immorality, rejected God's authority, and influenced others through arrogance, sensuality, and selfish ambition. Jude responds with some of the strongest warning language in the New Testament, drawing repeatedly from Old Testament history and vivid illustrations to remind believers that God takes both truth and holiness seriously. Yet the letter is ultimately framed by hope: believers are loved by God the Father, kept by Jesus Christ, and sustained by God's power. Bottom line: Standing firm means contending for The Faith, rejecting distorted grace, and staying vigilant of both ourselves and others in love and by love. OUTLINE I. Contend for "The Faith" by holding fast to the Truth (1-4) * It's about who we are in Christ. (1-2) * It's about being loved so that we love others. (1-2) * It's the purpose of this letter (3) * It's why this is the purpose of this letter (4) II. Reject the distortion of grace and don't give in to licentious ways * You will be judged * Old Testament examples CONCLUSION ““Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.” ‭‭Luke‬ ‭6‬:‭41‬-‭42‬ ‭NIV‬‬ https://bible.com/bible/111/luk.6.41-42.NIV “Because the church here is under a satanic lullaby and I'm falling asleep. Every time I try to wake up, the lullaby goes faster. Let's go back to my country.” According to the testimony, an Iranian Christian couple escaped persecution and moved to a Western country (often retold specifically as America). The husband believed they finally had “the abundant life” — safety, money, comfort, freedom. But after only a short time, the wife became deeply troubled and told him she wanted to return to the Middle East because the spiritual complacency of the Western church was more dangerous to her soul than persecution in Iran.  It appears to come from interviews and testimony connected to the documentary Sheep Among Wolves Volume II and was later repeated on podcasts and blogs, including an interview on  Jennie Allen's podcast/blog. https://www.jennieallen.com/blog/the-underground-church?utm_source=chatgpt.com Pray Questions (Write this down) - grab an index card and pen What is God saying to you right now? What are you going to do about it? Write this down on the index card in the seat pockets. DISCUSSION QUESTIONS Discovery Bible Study process: https://www.dbsguide.org/ Read the passage together. Retell the story in your own words. Discovery the story 1. What does this story tell me about God? 2. What does this story tell me about people? 3. If this is really true, what should I do? What is God saying to you right now? (Write this down) What are you going to do about it? (Write this down) Who am I going to tell about this? Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcast NOTES "A ten-year-old started screaming about a wave no one could see—and 100 people lived because her parents believed her. December 26, 2004. Mai Khao Beach, Phuket, Thailand. Christmas holiday. Perfect weather. The Smith family walked along the sand on their first overseas vacation together. Then Tilly noticed something wrong. The water wasn't behaving normally. ""It wasn't calm and it wasn't going in and then out,"" she later recalled. ""It was just coming in and in and in."" The sea had turned frothy—""like you get on a beer,"" she said. ""It was sort of sizzling."" Any other ten-year-old might have thought it strange. Tilly knew exactly what it meant. Two weeks earlier, her geography teacher Andrew Kearney had shown the class footage of the 1946 tsunami that devastated Hawaii. He taught them the warning signs: sea receding unusually far, frothy bubbling water, ocean behaving strangely. Tilly was watching those exact warning signs unfold in front of her. She started screaming at her parents. ""There's going to be a tsunami!"" They didn't believe her. They couldn't see any wave. The sky was clear. The beach was calm. But Tilly wouldn't stop. She became more insistent, more frantic. ""I'm going,"" she finally said. ""I'm definitely going. There is definitely going to be a tsunami."" Her father Colin heard the urgency in her voice. He decided to trust his daughter. By coincidence, a Japanese man nearby overheard Tilly use the word ""tsunami."" He'd just heard news of an earthquake in Sumatra. ""I think your daughter's right,"" he said. Colin alerted hotel staff. They began evacuating immediately. Tilly's mother Penny was one of the last to leave. She had to sprint as the water began rushing in behind her. ""I ran,"" she recalled, ""and then I thought I was going to die."" They made it to the second floor with seconds to spare. Then the wave hit. Thirty feet tall. Everything on the beach—beds, palm trees, debris—was swept into the pool and beyond. ""Even if you hadn't drowned,"" Penny later said, ""you would have been hit by something."" The 2004 Indian Ocean tsunami killed over 230,000 people across 14 countries. Entire beaches in Phuket were wiped out. But at Mai Khao Beach, not a single person died. Because a ten-year-old girl paid attention in geography class. Tilly was hailed as the ""Angel of the Beach."" She received awards, spoke at the United Nations, met Bill Clinton. Her story is now taught in schools worldwide. Her father Colin still thinks about what could have happened. ""If she hadn't told us, we would have just kept on walking,"" he said. ""I'm convinced we would have died."" Tilly still credits her teacher. ""If it wasn't for Mr. Kearney,"" she told the UN, ""I'd probably be dead and so would my family."" Two weeks. One lesson. One hundred lives. That's the power of education. YOUTUBE DESCRIPTION Contending for the Faith | “How Do We Stand Firm in Truth and Love?” Preacher: Darien Gabriel Series: Contending for the Faith Scripture: Epistle of Jude 1–16 (NIV) Grace Christian Fellowship Grace Christian Fellowship In a culture filled with spiritual confusion, distorted grace, and growing compromise, the book of Jude gives the church a wake-up call. Jude urges believers to “contend for the faith that was once for all entrusted to God's holy people” (Jude 3). The danger wasn't primarily persecution from outside the church—but corruption from within. False teachers quietly slipped into the church, distorted God's grace into permission for sin, rejected God's authority, and weakened discernment among God's people. In this message, Pastor Darien Gabriel walks through Jude 1–16 and explores what it means to stand firm in both truth and love. Bottom Line Standing firm means contending for the faith, rejecting distorted grace, and staying vigilant in fruit-bearing of both ourselves and others in love and by love. In This Sermon * What it means to “contend for the faith” * Why false teaching is often subtle and deceptive * The danger of spiritual complacency * How grace can be distorted into license for sin * Why vigilance and discernment matter in the church * The examples of Israel, Sodom & Gomorrah, and rebellious angels * How believers can examine themselves faithfully and lovingly * Why truth and love must stay together Key Scriptures * Epistle of Jude 1–16 * Second Epistle to the Corinthians 13:5 * Book of Numbers 14 * Book of Ezekiel 16:49 * First Epistle to the Corinthians 6:9–11 * Gospel of Luke 6:41–42 Opening Illustrations This sermon includes reflections on: * The Two Towers and the corrupting influence of Gríma Wormtongue on King Théoden * Ernest Shackleton's famous Antarctic expedition recruitment ad * Testimonies from persecuted believers who warn against the spiritual complacency of the Western church Jude reminds us that false teaching rarely announces itself openly. It slips in quietly, weakens discernment gradually, and lulls believers into spiritual compromise. But God calls His people to wake up, see clearly, and remain faithful to Jesus Christ. Opening Prayer: “Lord God, help us grow to be and do like Jesus, while abiding in Him and leading others to do the same.” If this message encourages you, please like, subscribe, and share it with others seeking truth, discernment, and faithful discipleship in Christ. #Jude #ContendForTheFaith MAIN REFERENCES USED “Proverbs,” by Ray Ortland, Preaching the Word Commentary, Edited by Kent Hughes Exalting Jesus in Proverbs, Daniel Akin Windows of Wisdom, Stephen Olford “The Bible Knowledge Commentary” by Walvoord, Zuck (BKC) “The Bible Exposition Commentary” by Warren Wiersbe (BEC) Outline Bible, D Willmington (OB) Willmington's Bible Handbook, D Willmington (WBH) NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/ Chronological Life Application Study Bible (NLT) ESV Study Bible (ESVSB) https://www.esv.org The Bible Project https://bibleproject.com “Look at the Book” by John Piper (LATB) “The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY) Claude.ai

Series: Walking WiselyTitle: "How to Walk God's Way in God's World"Scripture: Proverbs 3:1-12 NIV James 1:5-6Hebrews 11:6 "Without faith [trust] it is impossible to please God, for he who comes to God must believe that He is, and that He rewards those who earnestly seek Him." NIVishBottom line: Wisdom is learning to walk in God's way (aka wisely) in God's world. INTRODUCTIONCONTEXTOUTLINECONCLUSIONDISCUSSION QUESTIONSNOTESYOUTUBE DESCRIPTIONMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. Bottom line: Wisdom is learning to walk in God's way (aka wisely) in God's world. OPENING STORYA few years ago, our youth group had Pastor Ed Newton speak to them at camp. They loved him! Well, I at some point started following him on Twitter (back then) but X and had saved this tweet/post in my files. This was his quote:"God's will? Find where you have been given favor, then follow favor, then be faithful to the place that God gave you favor!"So this resonated with me. So I posted a question asking him the source of that inspiration. He replied Proverbs 3. "Over the past several months, we walked through Book of Genesis in our series God's Promises, Our Journey.In Genesis, we watched God call imperfect people to trust Him with their future:Abraham leaving home not knowing where he was goingIsaac learning to trust God's covenant promisesBut that raises an important question:How do we actually walk that journey day by day?That is where Book of Proverbs comes in.If Genesis teaches us to trust God with the big story of our lives, Proverbs teaches us how to walk wisely with God in everyday life.Proverbs is not primarily a book of random sayings or good advice. It is a father teaching his children how to live skillfully in God's world.Wisdom in Proverbs is not merely intelligence, information, or success. Wisdom is learning to see life from God's perspective and walk in God's ways.At the center of Proverbs is this foundational truth:“The fear of the Lord is the beginning of wisdom.” (Proverbs 1:7)In other words: true wisdom begins with a right relationship with God.That is why Proverbs 3:5–6 is one of the most loved and well-known passages in the Bible. It speaks directly into moments of uncertainty, transition, decision-making, and future direction.And that makes this passage especially fitting today as we celebrate our graduates.Many of them are standing at a major crossroads:decisions about schoolworkrelationshipscallingidentityfuture directionAnd Proverbs reminds all of us — graduates and non-graduates alike — that our greatest need is not simply a good plan, but wholehearted trust in God." -ChatGPTWe just spend 9 weeks learning that our journey is shaped by our belief/unbelief in God's promises. We said that God's promises (rightly believed) shape our journey for good.Proverbs 3 seems like the next right step. Why? Because it tells us how to walk God's way in God's world. Our journey.“Wisdom is where knowledge and love kiss each other.”“Power is simply operating in Christ's authority with his resources.”Father (King Solomon) is discipling his Prince son. Parents, are you paying attention here?“Genesis showed us God's promises in the journey. Proverbs teaches us how to walk wisely in that journey.” -ChatGPTOrBottom line: Wisdom is learning to walk in God's way (aka wisely) in God's world. CONTEXTWhat are the key traits of the book of Proverbs?"Proverbs as wisdom literature" #wisdom #promises"Solomon/father-to-son framework" #relationships #discipleship"Fear of the Lord theme""Connection to Jesus as wisdom incarnate" #incarnation-ChatGPT"We're in Proverbs and that means wisdom literature. Why does that matter? Well, we read wisdom literature differently from other types of literature like narrative or didactic. Wisdom literature often communicates general patterns.Gospel and covenant texts often communicate definitive redemptive promises.In other words, Proverbs teaches us the normal pathways of wisdom. Jesus announces the guaranteed promises of the kingdom."-ChatGPTGenesis showed us Abraham learning to trust God's audible voice with the big story of their lives. Proverbs teaches us how to walk wisely with God's written word in everyday decisions.“This is generally true now and will always prove true later.” -Daniel Akin"Proverbs describes the normal moral order of God's world,but the fullness of these blessings is ultimately eschatological." -ChatGPTBottom line: Wisdom is learning to walk in God's way (aka wisely) in God's world. OUTLINE (influenced by Danny Akin)In the early 90s, Anita and I lived in Tampa Florida. Our time included joining Bell Shoals Baptist Church, where I was baptized. This is where I responded to Ministry. This is where I heard the preaching of Danny Akin for the first. I had never heard preaching like this before. It so impressed and influenced me that summer, that I went to the seminar where he was Dean of students. (SEBTS) He's now the president of the seminary. Today's outline is influenced by him and his son's efforts in a commentary I read this past week.I. We Should Keep the Covenant PROVERBS 3:1,3,5,7,9The odd verses give the obligations that we are called to live up to if weare in a covenant relationship with the Lord. II. God Blesses Covenant-Keepers PROVERBS 3:2,4,6,8,10The even verses give the divine partner's obligations. III. This Is Generally True Now and Will Always Prove True LaterProverbs 3:11-12The proverbs are generally true now, but they are always ultimately true.IV. Jesus Kept the Covenant for You"The good news is that he represents us before the Father in this covenant relationship. He lived up to our obligations for us, and thenhe took the curses of covenant breaking in our place." -Daniel AkinCONCLUSIONBottom line: Wisdom is learning to walk in God's way (aka wisely) in God's world. From ChatGPT:The Pilot Through the Clouds (Excellent for “straight paths”)One of the most dangerous moments for a pilot is flying through thick clouds without visual reference points.Everything in the body starts lying:up feels down,left feels right,motion feels still.Pilots are trained not to trust their feelings in that moment. They must trust the instruments.Some pilots have crashed perfectly good airplanes because they trusted their instincts more than the guidance system.Proverbs 3 says: “Lean not on your own understanding.”There will be seasons where:your emotions will mislead you,your instincts will fail you,your understanding will be incomplete.In those moments, wisdom means trusting the Lord more than yourself.I found the incident you're referring to, though the pilot's name appears to have been spelled Vinson Kyle Perdue in newspaper reporting, not “Purdue.” The crash occurred in August 1981 near Dorchester Road in the Summerville area. What I could verify:He was a young Air Force pilot from Summerville.The jet crashed during a routine training mission near Dorchester Road.The crash happened close to the Kings Grant area you mentioned. I could not verify from available sources that vertigo/disorientation was officially determined as the cause, though your memory of local reporting may absolutely be correct. Spatial disorientation/vertigo is a well-known factor in military aviation crashes, especially during instrument conditions.For sermon purposes, I would be careful not to state definitively:“The crash was officially caused by vertigo…”unless you locate a direct source confirming that.But you can still use the illustration powerfully and honestly by framing it like this:When I was growing up in Summerville, there was a military jet crash near Dorchester Road across from Kings Grant where we lived.I still remember how sobering that was as a kid.And one of the things pilots are trained to understand is that when visibility disappears and disorientation sets in, your senses can begin lying to you.Up can feel down. Motion can feel still. Your instincts can become dangerous.That's why pilots are trained to trust their instruments more than their feelings.Proverbs 3 says something very similar spiritually:“Lean not on your own understanding.”There are moments in life where:your emotions will mislead you,your instincts will fail you,your understanding will be incomplete.Wisdom means learning to trust God more than yourself.That keeps:the local authenticity,the emotional weight,the aviation imagery,and the pastoral application—without overstating what can be historically verified.And honestly, because this is tied to your own childhood memory in Summerville, it will likely land much harder emotionally than a generic illustration ever could.From Claude.aiWhat Was Found on Vinson Kyle PerdueThe primary verified source is a newspaper clipping from The Greenville News, dated August 26, 1981 — a clipping published in The Greenville News on August 26, 1981, mentioning Vinson Kyle Perdue in Greenville, South Carolina. That confirms the name spelling (Perdue, not Purdue) and the August 1981 date align with newspaper reporting. The Newspapers.com record exists but sits behind a paywall, so the full text of the article wasn't accessible — which means we can confirm existence of reporting but not the article's specific content on cause of death.No publicly accessible official USAF accident investigation report for this specific crash surfaced. The Aviation Archaeological Investigation & Research database (which houses USAF accident reports from that era) exists but didn't return this specific crash in searches.Bottom line on the Perdue crash: Name, date, and general location are confirmed by newspaper record. Cause of death (vertigo/spatial disorientation) remains your childhood memory of local reporting — plausible and consistent with the era, but not independently verifiable from open sources right now.What Was Found on Spatial Disorientation — and Why It Strengthens Your IllustrationThis is where the research gets genuinely useful for your sermon. The data on spatial disorientation (SD) as a cause of military aviation fatalities is extensive and striking:• Spatial disorientation accounted for 11% of all USAF crashes, with a crash fatality rate of 69% — and the SD rate was significantly higher in fighter/attack aircraft and helicopters than in training and transport aircraft. At night, 23% of all crashes were SD-caused. • Even as overall military aviation accidents per flight hour decreased dramatically from 1958–1992, the rate of SD-caused crashes remained nearly constant — actually increasing as a percentage of all crashes, from 6% in 1958–1971 to 16% in 1972–1992. Technology didn't solve it. The problem is human physiology.• Over a 21-year period (FY1993–2013), there were 72 spatial disorientation mishaps in the USAF, resulting in the loss of 101 lives, 65 aircraft, and $2.32 billion.Spatial disorientation occurs when a pilot's response to false sensations — of attitude, motion, velocity, acceleration, or position — causes the pilot to misinterpret his or her position in flight relative to the earth or other aircraft. The instruments tell the truth. The pilot's body lies to him.How This Serves the SermonYou don't need the Perdue crash to be officially documented as an SD case to use SD as the theological hinge of your illustration. Here's why: the statistics above are so overwhelming that you can say with complete accuracy:“Spatial disorientation — where a pilot's senses tell him up is down and motion is stillness — is one of the leading causes of military aviation fatalities. The pilot feels completely confident. His body is lying to him. That's why pilots are trained to trust their instruments over their instincts.”Then the transition to Proverbs 3 is natural and devastating: “Lean not on your own understanding” isn't just piety — it's survival logic. The human perceptual system is not reliable in conditions of low visibility and high stress. Neither is the unregenerate heart.The local crash becomes the emotional anchor. The SD research data gives it theological weight that doesn't depend on what you can or can't verify about that specific August morning in 1981.​​​​​​​​​​​​​​​​PrayQuestions (Write this down) - grab an index card and penWhat is God saying to you right now? What are you going to do about it?Write this down on the index card in the seat pockets.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastNOTESProverbs 3:5-6 outline by Stephen Olford, Windows of Wisdom, pp. 17-19

Series: God's Promises, Our JourneyTitle: "Will you trust God with your future family?"Scripture: Genesis 24:1-67 NIV Hebrews 11:9-13Bottom line: When we rest in God's promises, Grace finds us.INTRODUCTIONCONTEXTOUTLINECONCLUSIONDISCUSSION QUESTIONSNOTESYOUTUBE DESCRIPTIONMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. Bottom line: When we rest in God's promises, Grace finds us.OPENING STORYI find myself thinking more and more about the future. Between caring for our aging parents, supporting our kids and grandkids, and taking our health and finances seriously so that we minimize our burden on our kids, we're thinking more and more about the future. And when you do that it's tempting to become anxious and to try to do things without trusting the Lord by taking control where we should surrender to the Lord. This is common but not wise. Today I want to challenge us with this question: Can you trust God with your future family? Can I? Will I?My bottom line for today is this: When we trust in God's promises, grace finds us.What promises?For God so loved the world that he gave his one and only son...(John 3:16)For the wages of sin is death, but the free gift of God is eternal life...(Romans 6:23)If you confess with our mouth, Jesus is Lord, and believe in our heart, God raised him from the dead, you will be saved. (Romans 10:9-13)I'm preparing a place for you (John 14)I'm coming back. (Various)Are you resting in God's promises? If you are, your life will look different. Your journey will be richer and more satisfying and will lead to life everlasting where the best is yet to come!CONTEXTAbraham is old. (140) Sarah is dead. (Genesis 23) Isaac is 40. Unmarried. No kids/grandkids. God's promise that his descendants will be more than the stars in the sky and the sand on the sea shore is hard to believe at this point. Yet, Abraham is resolved to see this through. He will show that as he trusts God with the future of his family. He trusts God to keep his promise. And this affects his journey--how he will live in light of those promises. OUTLINEI. Abraham trusts God with the future. (24:1-9)II. The servant trusts God with the process. (24:10-27)III. Rebekah trusts God with courage. (24:28-61)IV. Isaac trusts God to provide. (24:62-67)CONCLUSIONBottom line: When we rest in God's promises, Grace finds us.When you look to the future, how can you best trust God's promises?You believe and receive God's promises starting with the most important promise. "If you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved."Have you done that? Have you crossed that line of faith regarding your future here and now, as well as, in the hereafter? Turn from your wicked ways to a Savior who forgives and forgets. Who is preparing a place for you where the best is yet to come.Believe and receive the Lord Jesus Christ today!In Jesus' name,AmenPrayQuestions (Write this down) - grab an index card and penWhat is God saying to you right now? What are you going to do about it?Write this down on the index card in the seat pockets.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastNOTESYOUTUBE DESCRIPTION MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Pastor Chad reminds us that even when we step into the unknown, we move forward grounded in what we've already seen God do in our Lives. We are not stepping in empty handed, we are stepping in knowing - God didn't bring us this far, to leave us this far. As always, thank you for your generosity!  If you would like to give to Destiny Church, please click this link and then click the giving tab! https://destinychurch.me/ Or text destinychurchgive to 77977!

eries: God's Promises, Our JourneyTitle: "Will you trust God or take control?"Scripture: Genesis 22:1-24 NIV Hebrews 11:17-19James 1:13-15John 1:29Bottom line: “We handle God's tests by trusting His promises, obeying His voice, and relying on His provision.”INTRODUCTIONCONTEXTOUTLINECONCLUSIONDISCUSSION QUESTIONSNOTESYOUTUBE DESCRIPTIONMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. Bottom line: “We handle God's tests by trusting His promises, obeying His voice, and relying on His provision.”OPENING STORY/ILLUSTRATIONControl vs. TrustImagine you're riding in the passenger seat while someone else is driving…Not just anyone—your spouse, your friend, maybe even your child learning to drive.You're coming up to a busy intersection…You see the light turning yellow…And what do you instinctively do?You reach for the imaginary brake pedal.You lean forward.You tense up.Why?Because you're not in control.And when we're not in control… we feel insecure.That's not just true in a car.It's true in life.Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.In Genesis 22, God puts Abraham in the ultimate “passenger seat” moment.God asks him to do something that feels unthinkable… unreasonable… even unbearable.And the question becomes:Will Abraham trust God… or try to take control?CONTEXTThe thread is security. Last week we saw...Abraham seek security through deception (Gen 20)Abraham seek security through control (Gen 21:1–21)Abraham seek security through agreements (Gen 21:22–34)This week, we hope to see Abraham find true security as he learns to trust in God's promises, obey his voice, and rely on his provision.Why does God test us?To reveal what we really trust (pleasing God)To display His worth through our obedience (glorifying God)God tests us to deepen our trust in Him and display His worth through us.Because he's teaching us to trust him as our ultimate security when we're tempted to reach for control.How do we handle God's tests?By trusting his promises,Obeying his voice/word, and Relying on his provisionOr, more specifically…Expect tests from God (1-2)Focus on promises, not explanations (3-5)Depend on God's provision (6-14)Look forward to what God has for you (15-24)Bottom line: “We handle God's tests by trusting His promises, obeying His voice, and relying on His provision.”First, there's a difference between testing and tempting:Temptation (James 1:13–15):“When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.” James‬ ‭1‬:‭13‬-‭15‬ ‭NIV‬‬Comes from within and from the enemy → aims to pull us away from God → exposes weakness.Testing (Genesis 22:1):“Some time later God tested Abraham. He said to him, “Abraham!” “Here I am,” he replied.” Genesis‬ ‭22‬:‭1‬ ‭NIV‬‬Comes from God → aims to draw us closer to Him → strengthens faith.Temptation is designed to make you fall. Testing is designed to make you stand.Consider how unreasonable God's test was as you consider how we might respond to his tests in our lives…OUTLINE (influenced by Warren Wiersbe & ChatGPT):We handle God's tests in life by:Trusting His promisesObeying His voice (word)Relying on His provisionExpect tests from God. (22:1-2) WW writes, “In the ‘School of Faith' we must have occasional tests, or we will never know where we are spiritually. Abraham had his share of tests right from the beginning.”“Family test” - leave nation, neighborhood and extended family and go“Famine test” - left Canaan and went to Egypt #FAIL“Fellowship test” - let Lot choose which way to go when they split up“Fight test” - rescued Lot and Sodom's citizens and stuff“Fortune test” - declined Sodom's wealth“Fatherhood test” - Sent Hagar & Ishmael away first time #FAIL“Farewell test” - Send Hagar and Ishmael away second timeOne test I faced was baptism. Another was my calling into ministry.Was “baptized” as an infant so didn't believe I needed to be baptized after my conversion; it took 2 pastors and 10 years for me to see the truthWas “called” into full-time ministry within a month or 2 of being baptized leaving successful career in EngineeringIf you walk with God, tests are not the exception—they are the curriculum.Focus on promises, not explanations (3-5) “Faith does not demand explanations; faith rests on promises.” -WW“Our faith is not really tested until God asks us to bear what seems unbearable, do what seems unreasonable, and expect what seems impossible.” -WWWhen God sends a test or trial, our first response is usually, “Why me?” Or “Why, Lord?” Instead of “What can I learn through this?”"Deliverance will get you out of Egypt. But surrender will get Egypt out of you." (Or Sodom, or Babylon, or America...)We live by promises, not by explanations. Abraham says, “We will worship and then we will come back” → implicit faith in resurrection (cf. Hebrews 11:17–19)Faith doesn't need to understand everything—it just needs to trust what God has said.If you wait for God to explain everything, you'll never obey anything.Depend on God's provision (6-14)Two statements reveal the emphasis in this passage:“God himself will provide the lamb for the burnt offering.” (8), &Yahweh Yireh, “The Lord will see to it.” (14) #provide“Where God guides, He pro-vides.” -Old PastorHow does God provide?Where…does the Lord provide? Where you sent you to walk in his will. Should we expect his provision when we don't walk in his steps?When? Right when it's needed. Sometimes at the last minute. He's never late.How? Often simply. He surprised Abraham with the ram in the thicket right next behind him.To Whom? To those who humbly walk with him. Why? For his pleasure and his glory!What kind of provision is available?Resurrection-powered provisionEphesians 1:19–20 & 3:20You don't experience God's provision sitting on the sidelines—you experience it on the path of obedience.Look forward to what God has after the test. (15-24) What comes after the test?New Approval (12) “Atta boy!”New Son (13-14) → Isaac received backIsaac likely never the same. God gave. Abraham gave back. God gave back.Don't let the gift replace the Giver—Abraham didn'tNew Assurances. (16-18) New names for an expanded future. (14; 23)Yahweh Yireh (14)Rebekah (23)God is already preparing the next chapter while you're still in the test.CONCLUSIONBottom line: “We handle God's tests by trusting His promises, obeying His voice, and relying on His provision.”How do we handle God's tests?By trusting his promises,Obeying his voice/word, and Relying on his provisionEvery test exposes what we trustEvery test invites surrenderEvery test reveals God's sufficiencyWhat is your Isaac?Are you trusting God—or trying to control the outcome?Ram → Lamb → GospelAbraham looks up…and there's a ram caught in the thicket.God provides a substitute.Isaac lives…because something else dies in his place.Pause. Let that sit.Expand the PatternThis moment isn't just about Abraham and Isaac.It's pointing forward.Another Father…another Son…another sacrifice.Connect to ChristIn John 1:29, we read:When John the Baptist saw Jesus, he said,“Behold, the Lamb of God, who takes away the sin of the world.”On that day in Genesis 22—God provided a ram.But one day—God would provide His own Son.⸻In Genesis 22…God stopped Abraham's hand.At the cross…God did not stop His own.Let that land. This is your emotional peak.⸻Why?Because our greatest problem isn't lack of control—it's sin.And our greatest need isn't control—it's a Savior.⸻So the question isn't just:“Will you trust God in the test?”The deeper question is:Will you trust the God who gave everything for you?⸻You don't have to control your life…because the God who tested Abrahamis the God who gave His Son for you—PrayQuestions (Write this down) - grab an index card and penWhat is God saying to you right now? What are you going to do about it?Write this down on the index card in the seat pockets.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastNOTESYOUTUBE DESCRIPTION MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

eries: God's Promises, Our JourneyTitle: "Where are you looking for security?"Scripture: Genesis 20-21 NIV Galatians 2-5Bottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.INTRODUCTIONCONTEXTOUTLINECONCLUSIONDISCUSSION QUESTIONSNOTESYOUTUBE DESCRIPTIONMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. OPENING STORY/ILLUSTRATIONDid you know you can insure your teeth and smile (Julia Roberts)… your hair Troy Palomalu)… even your taste buds (Gordon Ramsay)?You can insure your wedding (rain), your golf shot (hole in one), even against alien abduction…We laugh… but think about it—we are constantly trying to secure ourselves against what we cannot control.And Genesis 20–21 shows us something uncomfortable…Abraham is doing the same thing.CONTEXTThe thread is security:Abraham seeks security through deception (Gen 20)Abraham seeks security through control (Gen 21:1–21)Abraham seeks security through agreements (Gen 21:22–34)God shows that true security comes only from HimOUTLINE (influenced by John Lennox & ChatGPT)1. FALSE SECURITY: TRUSTING OUR OWN STRATEGIES (Gen 20:1–18)2. PARTIAL SECURITY: TRUSTING GOD… BUT STILL CONTROLLING (Gen 21:1–21)3. TEMPORARY SECURITY: TRUSTING HUMAN AGREEMENTS (Gen 21:22–34)4. TRUE SECURITY: TRUSTING GOD ALONE (BRIDGE TO GENESIS 22)Have you ever inflated your image or resume to look better? When we write a resume, we can get carried away over our accomplishments. Wording things to sound better than they really are. And then there's social media where we post pictures and poses of ourselves doing amazing things as if this is what our life is always like. We don't usually post pics of ourselves in unflattering positions or looks. That may not be conscious but it easily could be in the back of our mind. It's a fine line, right? What are our motives? Not a full lie. Just a truth designed to make us look better than we are. That's kind of like what Abraham is doing here. Technically true but still deceptive. And intentional—even strategic—deception is a sin. That's the heart of what a lie is. Deception.1. FALSE SECURITY: TRUSTING OUR OWN STRATEGIES (Gen 20:1–18)Text movement:Abraham repeats old sin (Gen 12 replay)Lies about Sarah (half-truth still deception)Abimelech acts with integrity (understood that Kings could take a woman)God intervenes (Sovereign)Key tension:The man of faith still falls back into fear.Key insight (pastoral):Abraham is trying to protect the promise by human meansFear makes us revert to old patternsWhen we don't feel secure in God's promises, we start managing our journey ourselves.Application/Diagnostic question:Where do I bend truth, control perception, or manipulate situations to feel secure?Bottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.2. PARTIAL SECURITY: TRUSTING GOD… BUT STILL CONTROLLING (Gen 21:1–21)Do you make “just in case” plans? Backup plans?Do you have a financial emergency fund?This can be a wise decision. But where is your ultimate financial security found? Are you trusting God with your finances? Are you generous with your finances or do you operate in fear of the future and lack generosity?A. God keeps His promise (Isaac is born)God is faithfulLaughter fulfilled (Sarah → joy)B. Abraham expels IshmaelReal tension: promise vs. threatAbraham acts to “secure” Isaac's futureAbraham removes perceived threats to secure the promise. (Lennox)But God…Sees HagarProvides a wellKeeps promise to Ishmael tooKey theological move:God's promise doesn't depend on Abraham's controlGod cares for the “outsider” (Hagar/Ishmael)Even when we try to secure God's promises our way, God remains faithful to His purposes and our journey.Application/Diagnostic question:Where do I bend truth, control perception, or manipulate situations to feel secure?Where am I trusting God—but still trying to control the outcome?Bottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.3. TEMPORARY SECURITY: TRUSTING HUMAN AGREEMENTS (Gen 21:22–34)Contracts vs. TrustWe sign contracts because we don't fully trust peoplePrenupsLegal agreementsNDAs“Agreements can create stability—but they can't create ultimate security.”Text movement:Abimelech recognizes God is with Abraham (pattern continues throughout Genesis)Covenant over wellsBeersheba establishedKey idea:This is not wrong—it's just limitedMutual security arrangements are still human-level solutions. (Lennox)Key contrast:This is horizontal security, not ultimate (vertical) security“You can build agreements with people—but you cannot build ultimate security without God.”Application/diagnostic questions:Where do I bend truth, control perception, or manipulate situations to feel secure?Where am I trusting God—but still trying to control the outcome?jWhere do I rely on relationships, systems, or resources as my ultimate safety?Do people see that God is with you?Bottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.4. TRUE SECURITY: TRUSTING GOD ALONE (BRIDGE TO GENESIS 22)This is where you preview without preaching Gen 22The real test is: does Abraham's security rest in God—or in Isaac? (Lennox)Set it up like this:Gen 20 → security through deceptionGen 21 → security through control and agreementsGen 22 → God exposes the heart“God will lovingly test whatever you trust most—because He wants to be your only true security.”1. God's faithfulness despite flawed faithAbraham fails → God remains faithfulStrong gospel echo without forcing it2. God sees the overlooked (Hagar)Fits your church's “best neighbors ever” visionMissional application3. Security vs. trustDeeply relatableConnects to anxiety, control, family, financesCONCLUSIONBottom Line: Every time we feel insecure, we reach for control.And every time we reach for control, we reveal what we really trust.“You can insure almost anything in this life…but there is no policy that can secure your soul.Only God can do that.”PrayQuestions (Write this down) - grab an index card and penWhat is God saying to you right now? What are you going to do about it?Write this down on the index card in the seat pockets.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastNOTESYOUTUBE DESCRIPTION MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: God's Promises, Our JourneyTitle: "Where is your life going?"Subtitle: "2 Righteous Men, 2 Very Different Lives"Scripture: Genesis 19:1-38 NIV Ezekiel 16:49Matthew 7:24-27Luke 17:31-381 Cor 3:10-15Hebrews 13:22 Peter 2:6-10Jude 1:7Bottom Line: Your walk with God determines the trajectory of your life.INTRODUCTIONCONTEXTOUTLINECONCLUSIONDISCUSSION QUESTIONSNOTESYOUTUBE DESCRIPTIONMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. Opening Illustration (What do you want said about you at your retirement party?I know I'd like people to say nice things about me, my family and how I lived. I'd love to hear stories of good memories from family and friends.But most of all, I'd love to hear stories about how God did something beautiful in and through my life. Not bad desires.Because my walk with God determines the trajectory of my life. My grandson has started T-ball. He's learning how to aim and throw a ball so that it ends up where he intends for it to. Because he's learning that how he aims and throws it determines the trajectory of that ball. He'll need to improve his strength, aim, and skill to get the ball where he wants it to be. The same is true for our walk with God.The question becomes: Is the trajectory of my life headed to where I want it be? Am I living my life wisely or foolishly? Or does it just look like anyone else's in the world?Context (Opening Paragraph)Today we're looking at 2 righteous men with very different lives. By contrasting them, we will not see a Believer and a non-Believer. No, we'll see 2 Believers who live very differently and their lives end up having very different outcomes in the short-term and in the long-term.My prayer for you today is that you'll evaluate your life soberly and humbly. That you will make the changes needed to change the trajectory of your life. Why? Because your walk with God determines the direction of your life.Bottom Line: Your walk with God determines the trajectory of your life.OUTLINE (Genesis 19:1-38) Influenced by Warren WiersbeContrasting Abraham, Lot and JesusI. Abraham, friend of God. (Genesis 18)A. Abraham served the Lord. (1-8)B. Abraham served his wife. (9-15)C. Abraham served a lost world. (16-33)...as an intercessorFor Lot For the residents of SodomII. Lot, friend of the world. (Genesis 19) Contrasting these two's...A. Souls (position before God)"Abraham believed God and it was credited to him as righteousness." Genesis 15:6Lot was righteous too. 2 Peter 2:6-7Neither was seen as righteous by God because of their righteous ways. Based on these verses, we see this. Otherwise, we'd assume Abraham righteous but not Lot, because Lot's actions did not show much righteous fruit (in our limited view).They were seen as righteous because of their faith in God's promises.The same is true for us.B. LocationsAbraham continues to live in a tent as a pilgrim, just passing through, on his way to his heavenly home. Lot, by contrast, leaves the tents of Abraham, in the Promised Land, and the favor of his God, and...Moves towards Sodom into the Jordan valley (looks like Egypt and Eden to him), Then into the city into a house, surrounded by the wicked,He stays even after they were captured by Babylonian Kings and rescued by Abram,Then is found sitting at the city gates with authority and position (judge, city administrator of some kind),While you could argue he was being a missionary, it appears he was more influenced by Sodom than Sodom was influenced by him.C. VisitorsOnly 2 angels visited Lot, for the Lord could not fellowship with Lot and his family as he did with A & S. Even though Lot was a believer, the Lord was not at home with him. This is the difference betweenRelationship, and FellowshipNot unlike a marriage where two people are in a covenant relationship but not always feeling the fellowship.D. HospitalityBoth showed hospitality, butAbraham's example was exemplary on multiple levels and Lot's showed skewed values re daughters.E. MessagesJoyful message to A & S--promised son in 1 year.Judgment and destruction for the people of Sodom (and Lot and his family, if they don't leave).God's message to a lost world is judgment as well. This event in history becomes the example people point to reminding them there's a holy God who will judge. (Jude 1:7) But he's also a merciful God saving all who repent, trust and follow him.F. InfluenceBecause of his faith and obedience, Abraham was a blessing to his family and the world. God blessed his family then and the world until he returns. Lot had little spiritual influence on his family nor the world. He had faith, which saved him, but he was more influenced by residents of Sodom than by the Lord. G. AttitudeLot was rescued first by Abraham, along with the people of Sodom. Yet, he went right back to them. Later he had to be pulled out of the city by the angels the second time. He loved the things which are seen more than the things which are unseen. (2 Cor 4:17-18)Abraham yielded even his one and only son as he obeyed by grace through faith. (Genesis 22)How You Respond to God?Abraham → Runs to obey (18:2 “hurried… ran…”)Lot → Hesitates to obey (19:16 “he lingered…”)H. ConsequencesThe Lord's visit to Abraham led to new hope and a future.The Lord's visit was judgment and destruction for Sodom and 2 evil nations who would oppose the very God who saved Lot and his daughters. That said, one day, a young Moabitess named Ruth would marry Boaz and become the grandmother of the Lord Jesus Christ. This would be part of the mercy of God for the world.Principle:Walking with God → blessing flows out; Righteousness leads to life and legacyWalking with compromise → damage flows out; Compromise leads to survival but lossHow Your Story Ends (Trajectory)Abraham → Future, promise, legacyLot → Escape, loss, regretIII. Jesus, friend of sinners.A. While Jude 1:7 tells us Sodom and Gomorrah will stand as the example of God's judgment on a wicked world,...B. It will also stand as a mark of his mercy for his covenant people. We see this through the Moabitess, Ruth, grandmother of Jesus.C. Jesus calls those saved, like Abraham, to:Abide in the Lord,Serve our faith family,Serve a lost world through intercession. D. When judgment day comes, will you be likeAbraham--no worries?How--saved by the skin of your teeth but a horrible legacy?Sodom--lost forever apart from your Creator?CONCLUSIONBottom Line: Your walk with God determines the trajectory of your life.Matthew 7:24-27 feels like it's written to the lost. And it certainly can be applied that way.But I now think it's written to the believer. As Jesus wraps up his Sermon on the Mount, he ends with how a follower of his should apply all that he has heard--not for salvation but for fruitful living. John 15:16 says...God chose you and appointed you to go and bear fruit that will last. That means he chose you to live a fruitful, influential, peaceful, transformative life. One that leaves people praising God at your funeral instead of searching for kind things to say about you.Questions (Write this down) - grab an index card and penWhat is God saying to you right now? What are you going to do about it?Write this down on the index card in the seat pockets.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastNOTESThe Legacy of AbrahamThis quote by John Lennox speaks to my part: “God first informs Abraham why he chose him. This is the only place in the Bible where he does so. The late Chief Rabbi, Lord Jonathan Sacks, comments:This tells us three things about what it is to be an heir of Abraham.First, it means that we are to be guardians of our children's future. We must ensure that they have a world to inherit... Second, education - directing our children and our household after us - is a sacred task ... Third, how do you keep the way of the Lord? By doing what is right and just.It would be impossible to overstate the importance of these principles in a world where children so often bear the brunt of neglect, abuse and suffering.” Friend of God, p. 186YOUTUBE DESCRIPTION MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: God's Promises, Our JourneyTitle: "Are you leading people to God?Scripture: Genesis 18:16-33 NIV 2 Peter 2:6-10Hebrews 13:2Ezekiel 16:491 Cor 3:10-15Luke 17:31-38Jude 7Bottom Line: I am leading people to God when I welcome the stranger, teach my household, and intercede on behalf of the world.INTRODUCTIONCONTEXTOUTLINECONCLUSIONDISCUSSION QUESTIONSNOTESYOUTUBE DESCRIPTIONMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. Opening Illustration (Rowan Atkinson, a legendary icon of comedy, television, and cinema, has left even the world's richest and most powerful figures stunned—not just with his words, but with decisive action.https://substack.com/@ajw3477/note/c-213026215?r=ogd8w&utm_medium=ios&utm_source=notes-share-actionAt a glamorous red-carpet gala in Los Angeles on December 20, attended by film moguls, tech billionaires, and Hollywood's most elite stars, Rowan Atkinson took the stage to receive a Lifetime Achievement Award. But instead of offering a conventional acceptance speech, he chose a moment of truth—direct, fearless, and deeply human.He did not thank the Academy. He did not reminisce about Mr. Bean, Blackadder, or decades of global laughter. Instead, Atkinson looked straight into the audience of wealth and influence and declared:“We sit here surrounded by diamonds and artistic glory while the world outside is falling apart. If your voice can move millions and you choose not to use it for those who have no voice, then you are not creating change—you are creating noise.”The room fell into complete silence. Film executives and invited guests sat motionless, struck by the weight of his words. He continued, unwavering:“If you have more than you need, it no longer belongs only to you. Your responsibility is to lift up those who are still beneath you.”And he did not stop at words.That very night, Atkinson announced that all profits from his archived works and future creative projects—estimated at 160 million USD—will be donated to fund children's health initiatives, climate action programs, and arts education for underprivileged youth.His message was unmistakable:“Legacy is not built on what you earn. It is built on what you give.”In an era when celebrities are often dismissed as hollow symbols, Rowan Atkinson delivered a powerful reminder to the world:true impact is not created by applause, but by easing the suffering of others. Context (Opening Paragraph)Abraham has been entertaining 3 strangers at his tent for most of the day. Two of them are about to leave and head to Sodom to investigate the outcry against the wickedness of that city. They will assist the Lord in deciding the fate of the city. In the meantime, Abraham will have a conversation with God. He will intercede on behalf of those wicked citizens.Abraham will model for us how we are to live so that our lives make a real difference in the world. Just like the affluent were challenged to do by Mr. Bean.Bottom Line: I am leading people to God when I welcome the stranger, teach my household, and intercede on behalf of the world.OUTLINE (Genesis 18:16-33)I. Abraham, friend of God. (Genesis 18) Blessed to be a blessing, Abraham...A. Welcomed the stranger. #hospitality #love #care #lead (1-15)Qualified elders are required to be hospitable.Biblical hospitality is primarily geared towards strangers.B. Taught his household. #instruction #education #discipleship #feed (17-19)Qualified elders are to be able to teach the word.We start discipleship with our immediate family members and work out from there. Abraham was like the mayor, CEO and pastor of 1,000 people. Ultimately, he would bless the world.C. Interceded on behalf of Sodom. #mercy #intercession #prayer #mission #protect (16, 20-33)To intercede means to stand in the gap on behalf of others for their good.To intercede spiritually means to stand in the gap between them and God for their good.This is key to being an effective missionary.CONCLUSIONMy freshman year at college, when I was sitting in that auditorium at the end of the Christian concert, with my Christian friends, thinking I was a Christian the whole time, I heard the gospel message preached clearly for the first time.At that time, more than any other reason, I was drawn by the idea that I could make a real difference in this world. It just required surrender rooted in faith that God through Jesus Christ could use me to make some of that difference our world needed. So I stood and trusted Christ as my Lord and Savior believing that his way of making a difference in our world was the best way...maybe the only way.Bottom Line: I am leading people to God when I welcome the stranger, teach my household, and intercede on behalf of the world.So, Welcome the Stranger.Teach your household.Intercede for the world.Are you leading people close to you to God? Are you welcoming people into your life? Your home?Are you teaching your household how to be salt and light by doing what is right and just?Are you actively and prayerfully interceding on behalf of lost people around the corner? Around the world?Are you leading people close to you and far from God to God though Jesus?PrayQuestions (Write this down)What is God saying to you right now? What are you going to do about it?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastNOTESThe Legacy of AbrahamThis quote by John Lennox speaks to my part: “God first informs Abraham why he chose him. This is the only place in the Bible where he does so. The late Chief Rabbi, Lord Jonathan Sacks, comments:This tells us three things about what it is to be an heir of Abraham.First, it means that we are to be guardians of our children's future. We must ensure that they have a world to inherit... Second, education - directing our children and our household after us - is a sacred task ... Third, how do you keep the way of the Lord? By doing what is right and just.It would be impossible to overstate the importance of these principles in a world where children so often bear the brunt of neglect, abuse and suffering.” Friend of God, p. 186YOUTUBE DESCRIPTION MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

eries: God's Promises, Our JourneyTitle: "Can God really restore what's broken?Scripture: Genesis 1:31-3:15, John 19:38-20:1-18 NIV Bottom Line: Because of the cross and resurrection, what was broken by sin can be restored by Jesus—if we repent, believe, and receive Him.In fact, it will be restored for the Church. The real question today is will it be restored for you?INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONDISCUSSION QUESTIONSNOTESYOUTUBE DESCRIPTIONMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONMarvel Universe“If you've ever watched the Marvel movies, you know they're not just random, disconnected stories.At first, it feels like Iron Man, Captain America, Thor—they all have their own separate plots.But as the story unfolds, you realize… it's all connected.Every movie is part of a much bigger story that's building toward one climactic moment.The Bible works the same way.It's made up of dozens of books, written over centuries, with different people and settings—but it's telling one unified story.And that story moves from creation… to brokenness… to redemption… to restoration.Today, we're going to step into two scenes in that story—two gardens—and see how everything connects… and how it connects to your life.”OUTLINE (With help from ChatGPT)I. Name the room: “We Know Something Is Broken”Some of you walked in here celebrating...others are carrying heavy burdens• Loss (recent deaths)• Marriages under strain• Financial anxiety• Health struggles• Relationships in crisis“You don't need a theology degree to know something is wrong with the world… you just need to live in it for a while.”“The Bible tells one story that explains all of it—and offers one solution that can heal it.”II. Eden: Where brokenness began (Genesis 1:31-3:15)God designed life to be good and whole (Genesis 1:31-2:25)Sin shattered what God made whole. (Genesis 3)• Relationship with God → broken• Relationship with each other → broken• Relationship with self → broken• Relationship with creation → brokenTie directly to today:“Every funeral, every divorce, every anxiety… traces back to this moment.”Share the 3 Circles here--Link: https://youtu.be/5W8ynRMr59k?si=6FZMytsIOhLmbQib“So the question is not: Is there brokenness?The question is: How do we get out of it?”III. Cross/Good Friday - Jesus enters our brokenness on the cross (where sin was paid for)Bring them to the cross.• Jesus doesn't ignore brokenness—He enters it• He carries:• Our sin• Our shame• Our sufferingIV. Resurrection/The Garden Tomb - Where restoration begins (John 19:38--20:1-18)Jesus didn't just die—He rose to restore.• The tomb is in a garden• Mary mistakes Jesus for the gardener (John 20:15)That's not accidental.“In Eden, humanity lost the garden. In the resurrection, the Gardener begins restoring it.”Tie her in personally:• Delivered from demons → deeply broken• At the cross → grieving• At the tomb → confused• Encounters Jesus → transformedKey moment:“Jesus said her name—‘Mary'—and everything changed.”V. Connect to OUR Story“Some of you feel like your story is too far gone…”Apply specifically:• “Your marriage…”• “Your past…”• “Your regrets…”• “Your grief…”Then:“If Jesus can walk out of a grave, He can step into your situation.”Name their pain again—but now with hope:• Grief → “Death is not the end”• Broken marriages → “God restores what seems beyond repair”• Anxiety → “You are not alone in the garden”• Shame → “Jesus already carried it to the cross”Power line:“The same Jesus who called Mary by name is calling your name today.”VI. Call to RespondA. REPENTTurn from sin and self-ruleB. BELIEVETrust what Jesus did on the cross and resurrectionC. RECEIVESurrender to Him as Lord and SaviorTie to Romans 10:9–10VII. How baptism fits“Earlier in the service, you saw people baptized—that's a picture of this very thing.”Tie to gospel:“Buried with Christ… raised to new life.”Then pivot immediately:“But baptism doesn't start the story—Jesus does.”VIII. Closing ImageBring it back to gardens:“We lost everything in a garden…Jesus paid for it on a cross…And in a garden, He began making all things new.”Then:“The question is not: Is restoration possible?The question is: Will you come to the Gardener?”John 15:1-5 "my Father is the Gardener"As we move to celebrate the cross and resurrection through the Lord's Supper, where he instituted a perpetual reminder, we pause to confess our sins to a holy God, repenting of those sins, believing Jesus forgives and saves, and receiving the gift of salvation by grace through faith in him alone.Questions (Write this down)What is God saying to you right now? What are you going to do about it?PrayDISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastNOTESIntroduction (long version, but here it is stream of consciousness)Marvel Studios turned their company around when they began making superhero movies. (Tell this story briefly how they went from near bankrupcy to box office success through the risk taking of Kevin Fahge and the first Iron Man movie) The idea became a series of movies (22?) that fit under the banner of phases 1-4 of the Avengers. (?) What makes this franchise pretty unique is that all 22 of these movies fit into a larger story arc that covered many (15 years?) years. Each superhero origin story and sequel contributed to the meta-story arc resulting in one of the most successful movie franchises of all time. Why do I share this with you? Because it is very much like what the Bible represents in it's library of 66 books with dozens of origin stories all pointing to the meta-story arc from Genesis 1-2 through Revelation 21-22. The story: Creation-->Fall-->Redemption-->Restoration. As I was preparing for today, I ran across this quip by author Leonard Sweet:"How can a church silence or stifle the voices of women when you can't tell the story of Holy Week without hearing the voices of women?"I'd already been considering the 2 gardens--2 women idea when I read that and sensed God confirming my direction.As I was trying to decide what to preach this Easter Sunday, I seriously considered continuing through our Genesis series. But Sodom and Gomorrah. Not your typical "Positive and uplifting" Easter fodder. Earlier that week, my wife gently suggested that it might be good to preach a resurrection sermon on resurrection day. Ha! So, believing that that was from the Lord, I pivoted to John 20:1-18, dipping back into that deep well of truth John writes about so well. And there I found a woman. Mary Magdalene or Mary from the town of Magdala. Tradition says she was a prostitute, though scripture does not back that up. However, she was demonically possessed. In Mark and Luke we read where Jesus delivered her from not 1, not 2 but 7 demons. She was thoroughly and completely enslaved to demons. Is anything too difficult for God?She then begins to follow Jesus, though women were not permitted to be disciples formally. She was apparently a woman of some means. She followed Jesus and supported his ministry both financially and personally with all her time. She was as devoted as any of the twelve disciples were. In John 20, we find her devotion unwavering as she approaches the tomb early Sunday morning. It's before dark as she heads to the tomb. Hence, many participate in sunrise services every Easter. At some point, 3 other ladies join her at the tomb. And none of them know how they'll actually get into the tomb with a giant bolder rolled in place to keep people out. Yet here she is. Here they will gather. But let's focus on Mary of Magdala. In a garden. Joseph of Arimethia's tomb was in or near a garden. In fact, when Mary sees the resurrected Jesus at first, she thinks he's the gardener (v. 15).What was lost in the Garden of Eden will begin to be restored at the tomb in another garden...a garden near Golgotha, the place of the skull. And if you think it's weird to have a garden close to tombs, think about cemetaries today. We cultivate gardens with flowers around them headstones and around the grounds. We want people to rest in a beatiful place symbolic of the most beautiful place they will (hopefully) end up in...the new heaven and the new earth.We'll go back in time another 2,000 years to another garden and another woman. Eve, in the Garden of Eden, will disobey her father. She'll crave, take and then eat a piece of forbidden fruit, share a piece with Adam, and thrust humanity into darkness. We'll see the Fall of humanity in that moment where brokenness on earth began. We'll also see a promise made by God to Adam and Eve. A promise that the "Seed" of Eve will make things new again. Will reverse the curse and re-establish a new garden and a new city. We'll begin to see that we're in a meta-story. One that began with Creation that was good. (Genesis 1:31) We are in the part of the story between Genesis 1-2 and Revelation 21-22. The bookends, if you will, of this meta-story. ZBrokenness begins in Genesis 3. Restoration begins in John 19-20.The Bible tells one story that explains all of it. Good to broken to Good again.The Bible is one story. His-story. History. The 66 books of the Bible include origin stories that all point to the meta-story. After all, it's the one story that matters most of all. But our story fits underneath this story arc. Our story matters. Our story is still being written today. How will it end?“To quote another German one Nietzsche would have deeply disagreed with, the great Martin Hengel of the University of Tübingen concluded his groundbreaking study of the origins of the New Testament idea of atonement with these words. Jesus celebrated the Passover meal with his disciples, and in it, in a symbolic action, he related the broken bread to the breaking of his body, and at the end of the meal the wine in the cup of blessing to the pouring out of his blood, through which the new eschatological covenant with God would be founded, and atonement would be achieved for all. A story is told about the late Archbishop of Milan, Cardinal Martini, and man, I hope it's an accurate story.The Cardinalʼs ConfessionApparently, in a public lecture years ago, he told this lovely anecdote. He said he knew of three young men in Rome years before, who spent a debauched night out on the town together, which ended with them all sitting drunk on the steps of an old church in Rome. And high above them, they noticed on the outside wall of the church, there was a huge crucifix.For a moment, they looked up at it, remembering the lessons from their childhood, and then one of them gave a dare. One of us should go in, find the priest on duty, and confess to him all the terrible things we've done tonight, and shock him by inventing further sins, and then just as a joke, do whatever penance he offers. One of them piped up and said he'd do it.So he walked in, found the elderly priest on duty, sat down, and in excruciating detail began to describe all of the actual sins of the evening, and then some of the invented ones, hardly holding back the mockery. The priest apparently just listened patiently, and then said, I want you to do something for me. Outside our church is a large statue of Jesus on a cross.He died for your sins. I want you to go down the front steps of the church, turn around, point your finger at it, and say out loud, I know what you've done, and I don't give a damn.Will you do that?It didn't sound like any penance the boy had heard about before, but he thought he'd give it a go. He ran outside. His friends were eager to hear what happened.He walked down the steps. He turned around, and sure enough, there's the statue that somehow looked bigger and more serious than he remembered. And he pointed his finger at it and rehearsed in his mind the words, I know what you've done and I don't give a damn.He couldn't do it. In fact, in front of his friends, he knelt down on the steps in remorse and respect. Now, when the Bishop of Milan told this story, he ended by saying, I want you to know this story is true.I was that young man in Rome 40 years ago, and it was the pivotal moment of my life. What was it that changed him? Well, not a piece of religious penance, but confronting his guilt and shame while looking at the cross.And my question this Easter, dear listeners, is how would you finish the sentence in the light of Good Friday? I know what you've done, and… For some, I'm sure it's going to be, and I don't give a damn.For others, it might be, I need more time to think about it. For others, thank you. Thank you for Good Friday.Good beyond compare.On Undeceptions Podcast.”From Undeceptions with John Dickson: 173. Good Friday, Mar 29, 2026https://podcasts.apple.com/us/podcast/undeceptions-with-john-dickson/id1478239058?i=1000758071210&r=3294YOUTUBE DESCRIPTION Series: God's Promises, Our JourneyTitle: Can God Really Restore What's Broken?Scripture: Genesis 2:18–25; John 19:41–20:18What if the Bible isn't a collection of disconnected stories—but one unified story pointing to Jesus?In this Easter message, Pastor Darien Gabriel walks us from one garden to another—from the Garden of Eden, where brokenness began, to the garden tomb, where restoration began through the resurrection of Jesus Christ.We all feel it—grief, broken relationships, anxiety, regret. The question is: Can anything truly restore what's been lost?Through the cross and resurrection, we discover that Jesus doesn't just meet us in our brokenness—He makes a way to restore us.This message includes a clear, visual presentation of the gospel using the “3 Circles” and a powerful look at the story of Mary Magdalene, the first witness to the risen Christ.If you're searching for hope, healing, or a fresh start—this message is for you.⸻Bottom Line:Because of the cross and resurrection, what was broken by sin can be restored by Jesus—if we repent, believe, and receive Him.⸻Next Steps:If you made a decision to follow Jesus or want to learn more, we'd love to connect with you.

In today's Wednesday Conversation Practice, you'll listen to a realistic, upper-intermediate to advanced English conversation between two friends (Maya and Jess) after Jess tries to return a jacket at a store.You'll learn:The vocabulary word “exception” (when a rule is set aside for a special situation)The natural English expression “a whole thing” (when something becomes way more complicated than it should be)A fluency tip that helps you sound more natural: using the present tense to tell past stories (So I walk in… and he says…)This episode will help you understand real native-speaker pacing, react naturally in everyday situations, and build vocabulary you can actually use in real conversations.Want to practice after you listen? Retell a recent story out loud using the present tense and feel your English come alive.

Series: God's Promises, Our JourneyTitle: "Are You Marked by the Promise or by the Promiser (Promise-maker)?"Scripture: Genesis 17:1-27Romans 4:9-12Galatians 5:16-17Colossians 2:11-12Bottom Line: The sign (mark) identifies you—but the Promiser defines you.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. ⸻Context (Opening Paragraph)In Genesis 12, God calls Abram and makes a life-altering promise—to make him into a great nation. (Among other things) In Genesis 15, that promise becomes a formal covenant, secured entirely by God Himself. (Remember the flame and smoking pot? Abram sleeping?)Now in Genesis 17, that same covenant is expanded—Abram becomes Abraham, Sarai becomes Sarah, and God establishes circumcision as the covenant sign. The promise is now not only declared and guaranteed, but embodied and carried forward through generations.This isn't the first time God used a symbol to remind us of a covenant. Rainbow (Noah)Circumcision (Abraham)Sabbath (Moses)Baptism (New covenant)There's another one that isn't in the bible but is used in Christian tradition…⸻Opening Illustration (Wedding Ring)“When my daughters were younger, I used to tease them with my wedding ring. I'd slip it off and say, ‘Look, I'm not married anymore.' Then I'd put it back on—‘Now I am.' Back and forth—married, not married. They'd laugh, but also feel the tension. Then I'd say, ‘No, really—we're still married whether the ring is on or off. The ring is just a symbol of the covenant promise I made before God.'Think about the symbols we sometimes cling to—church attendance, family heritage, even baptism or communion. These are good, but they're signs. The real question is: are we holding on to the sign, or the One who made the promise?”⸻Bottom Line: The sign identifies you—but the Promiser defines you.⸻Outline (Genesis 17) 13 years later...(after Gen 16)1. God Reaffirms His Covenant (vv. 1–8)• “I am God Almighty… walk before me and be blameless”• Abram → Abraham (identity shift)• Covenant remains rooted in God's initiative

Retell - Joshua 1:1-9, 4:23-24

Series: God's Promises, Our JourneyTitle: “How Does God's Promise Shape Our Faith Journey?”Scripture: Genesis 15:1-6 NIV Habakkuk 2:4 Luke 2-3Ephesians 2:8-10Romans 4:3-5; 20-22Galatians 3:6-9, 14James 2:21-23Bottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“The Signed Contract Before the House Exists”In 2006, we started looking for a house to buy in Summerville. We'd just accepted the position to come to Grace and were excited about what we might move into. But our excitement faded as we saw what we'd care for the money we were bringing from our last house sale. So, in the end, it made more sense for us to build a new house over buying an existing one. Imagine a young couple buying a home that hasn't been built yet.There is:• No framing• No roof• No walls• Just dirt and a blueprint or renderingBut they sign a contract.They put down earnest money.They commit financially.Why would they do that?Because they trust:• The builder's reputation• The written promise• The legal agreementThey are acting today on something they cannot yet see.That's Genesis 15.Abram:• Has no son• Has no visible nation• Has no fulfillment• Only a word from GodAnd verse 6 says he signed the contract in his heart.“Abram believed the LORD…”Faith is not pretending the house is already standing.Faith is signing your life to the One who promised to build it.That sets up:• Romans 4 — persuaded God will do what He promised• Galatians 3 — we inherit the same contract by faith• James 2 — if you signed it, you start living like itCONTEXTGenesis 15 comes at a pivotal moment in Abram's journey. In Genesis 12, God called Abram out of Ur with sweeping promises of land, offspring, and blessing — but Abram still has no child. In Genesis 13, he lets Lot choose the better land and must trust God again for the promise. In Genesis 14, Abram rescues Lot, defeats powerful kings, refuses the riches of Sodom, and is blessed by Melchizedek — demonstrating growing faith and allegiance to God alone. Yet despite spiritual victory, the central promise remains unfulfilled: Abram is aging, Sarai is barren, and the land is still occupied by other nations. Genesis 15 opens in that tension — between promise and fulfillment, between faith and visible reality — and God responds not with rebuke, but with covenant.OUTLINE (with references):1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.3. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and Witness1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.The stars in the sky in Uganda. (Show Chris' pic)"On a clear night, at most 5,000 individual stars can be seen with the naked eye, as well as objects like the fuzzy outline of the Andromeda Galaxy, with its estimated 100 billion stars, 2.5 million light years away!" -Lennox, p. 113"ACCORDING TO THE WRITERS of Hebrews and the Genesis record, the link between faith and righteousness was not a New Testament invention, nor was it even a patriarchal innovation. Instead, the dynamic connection between faith and righteousness is rooted in primeval history well before the flood. The lives of three famous pre-diluvians-Abel, Enoch, and Noah— make this very clear.Of Abel we read, "By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks" (Hebrews 11:4). Faith-righteousness was exemplified in earth's first family by the second son of Adam and Eve.Of Enoch Genesis says, "Enoch walked with God, and he was not, for God took him" (5:24). The metaphor "walked" indicates closest communion and intimacy—a righteous life. Enoch's godly walk grew out of his faith, as Hebrews makes so clear: "By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God" (11:5). According to verse 6, his God-pleasing faith believed that "God is" (literal translation of the Greek)-that the sovereign God of creation is God. He also believed that God "rewards those who seek him"-that God is positively equitable.As a result, Jude 14, 15 records that he became a preacher of righteousness, apparently for his entire life, for some three centuries! Enoch's life demonstrated a righteousness based on faith.Of Noah Genesis says, "Noah was a righteous man, blameless in his generation. Noah walked with God" (6:9). That Noah "walked with God" identifies him with the godly character of Enoch. But even more significant, the statement that "Noah was a righteous man" is the first occurrence of the word righteous tsadiq) in the Bible. Noah's righteousness was not derived from his being perfect or any antecedent righteousness, but because he believed God, as the writer of Hebrews explains: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household" (11:7). The biblical doctrine of imputed righteousness (a righteousness from God) began here in primeval history before the flood!" -Hughes, pp. 221-2223. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.Cross-References for Genesis 15:6 - Faith credited as righteousness. #core• Romans 4:3-5, 20-22 - Faith credited as righteousness. #standing #position• Galatians 3:6-9, 14 - Faith connects us to the promise. #family #mission #nations• James 2:21-23 - Faith is active, not passive. #living #practical #behaviorsBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.So How Does God's Promise Shape Our Faith Journey?He brings security, confidence and peace because of who he is and what he does as our personally present provider and protector.More application:First, when you face fear—whether fear of the future or uncertainty—remind yourself that God is both your protector and provider. Concretely, when you face a major decision, begin by praying for His presence in it.Second, trust in God's promise of righteousness—when you feel inadequate or guilty, recall that your standing is secure by faith. For example, when you fail, don't retreat—confess and continue walking with Him.Third, active faith leads to action—like Abraham, step forward in obedience. If God's promise is sure, what step of obedience is He calling you to right now?Fourth, when considering your connection to God's larger promise (like in Galatians 3), remember that your faith ties you to a bigger family of faith. Practically, live out that community—extend grace and include others in your faith journey.Finally, as James 2 emphasizes, ask yourself: How is my faith visible in action this week? Identify one tangible act of service or obedience you'll do in response to trusting Him.CONCLUSIONBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.“The Shield You Carry vs. The Shield You Trust”You could return to Genesis 15:1:“Do not be afraid, Abram. I am your shield…”In ancient warfare, a shield only works if you trust it enough to stand behind it.If a soldier:• Keeps peeking out• Keeps lowering the shield• Keeps running forward in panicThe shield cannot protect him.The issue is not whether the shield works.The issue is whether he will stand behind it.Abram's fear was real:• Eastern kings• No heir• An aging bodyGod doesn't say:“Be brave.”He says:“I am your shield.”And Abram stands behind that promise.Romans 4 says he was fully persuaded.Galatians 3 says we now stand in that same promise.James 2 says if you really trust the shield, you'll fight differently.So the question becomes:Are you standing behind the Shield?Or are you trying to carry your own?That lands the plane cleanly on:• God as protector• God as provider• Faith that rests• Faith that actsINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"As Von Rad has said, "But above all, his righteousness is not the result of any accomplishments, whether of sacrifice or acts of obedience.Rather, it is stated programmatically that belief alone has brought Abraham into a proper relationship to God."This understanding is revolutionary! Circa 2000 B.C., Abram was declared righteous because of his belief. This declaration was in profound accord with the primeval fathers Abel, Enoch, and Noah. Furthermore, the principle has remained operative through both primeval and patriarchal history and the entire old-covenant era and is the foundation of the new covenant." -Hughes, p. 225"It has always been the same-in primeval times and patriarchal times. under the old covenant and the new covenant: Faith brings righteousnessand salvation.So it was for Abel: "By faith Abel offered to God a more acceptable sacrifice than Cain" (Hebrews 11:4). Abel was saved by faith, a faith that was not alone because it produced better works than Cain.So it was for Enoch: "By faith Enoch was taken up so that he should not see death" (Hebrews 11:5). But Enoch's faith was such that he "walked with God" (Genesis 5:22) before he was no more. His faith was a real faith a faith that worked.So it was for Noah: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith" (Hebrews 11:7). Noah's profound faith produced a profound obedience. And his works were monumental: "He did all that God commanded him" (Genesis 6:22; cf. 7:5, 9, 16). His was a faith that worked.So it was with Abram: "By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going" (Hebrews 11:8). "By faith Abraham, when he was tested, offered up Isaac" (v. 17a.). Abraham was saved by faith alone-a faith that was not alone faith that works!We conclude this study with two penetrating questions. Have you rested your faith on God the Son, Jesus Christ, alone for your salvation? That is the first question. Are you trusting your works or Christ? Now if you answer, I am trusting Christ alone," then the second question is, has your faith produced works? Is your faith real enough that it has changed your life? These are salutary questions because you are saved by faith alone. But if it is true faith, it is faith that is not alone but a faith that works." -Hughes, p. 218"When someone is called 'a person of faith' it usually means that they are adherents of a particular religious tradition. It does not normally refer to the obvious yet frequently overlooked fact that everyone exercises faith every day in a myriad different ways - just think what would happen if people did not place their faith/trust in maps, traffic lights, electric appliances, or doctors, surgeons, pilots, lawyers and so on. In that important sense, everyone is a person of faith. Faith, as such, is not a religious concept." -Lennox, p. 117Below is:1. A refined opening (pastoral tone)2. A clean covenant pivot3. A governing Big Idea4. A simple sermon skeleton that keeps the focus where it belongs

Series: God's Promises, Our JourneyTitle: "What are the key ingredients to the life God calls us to live?"Scripture: Genesis 14:1-24 NIVHebrews 7Bottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.God reveals himself as our rescuing King and eternal Priest and calls us to wholehearted allegiance.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONFree the Hostages"ON JUNE 27, 1976, armed operatives for the Popular Front for the Liberation of Palestine (PFLP) surprised the twelve crew members of an Air France jetliner and its ninety-one passengers, hijacking it to a destination unknown.The plane was tracked heading for Central Africa, where indeed it did land under the congenial auspices of then Ugandan President Idi Amin. And there it remained apparently secure at Entebbe Airport, where the hijackers spent the next seven days preparing for their next move. The hijackers were by all estimations in the driver's seat.However, 2,500 miles away in Tel Aviv three Israeli C-130 Hercules transports were secretly boarded by a deadly force of Israeli commandos who within hours attacked Entebbe under cover of darkness. In less than sixty minutes the commandos rushed the old terminal, gunned down the hijackers, and rescued 110 of the 113 hostages. A few days later, July 4, Israel's Premier Yitzhak Rabin triumphantly declared the mission "will become a legend"—which it surely has.' Israel's resolve and stealth in liberating her people is admired by her friends and begrudged by her enemies.Actually, Israel's resolve is nothing new because the same quality can be traced all the way back to the very beginning of the Hebrew nation in the prowess of their father Abraham. The kidnappers in his day (the Middle Bronze Age) were an international coalition of four eastern kings headed by King Chedorlaomer who attacked the Transjordan, defeating the city states of Sodom and her neighbors, carrying off a large number of hostages That included Abram's nephew Lot." -Hughes, p. 213CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.In Genesis 14 we see the first recorded battle in scripture. We meet Melchizedek, and we see Abram draw encouragement from Melchizedek and rest in what God has said.There's a powerful lesson for us here.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be.Outline (help from Outline Bible):I. THE COURAGE OF ABRAM (14:1-16)A. The villains (14:1-11)The rebellion (14:1-4): Five Canaanite city-states rebel against Kedorlaomer of Elam.The retaliation (14:5-11): Kedorlaomer and his allies defeat the armies of the five city-states, plunder their cities, and carry many people away as slaves. B. The victim (14:12): Lot, now living in Sodom, is taken away as a slave.C. The victory (14:13-16)Abram's army (14:13-14): Upon learning of Lot's capture, Abram and his 318 trained servants ride out to rescue Lot.Abram's attack (14:15): Abram divides his men and initiates a surprise attack at night.Abram's achievements (14:16): Kedorlaomer is defeated, and Lot is rescued. II. THE COMMUNION OF ABRAM (14:17-24)A. The godly and priestly king of Salem (14:17-20): As he is returning from battle to his home in Hebron, Abram meets Melchize-dek, who blesses him. Abram offers him a tenth of all the goods he has recovered from Kedorlaomer.B. The godless and perverted king of Sodom (14:21-24): In stark contrast, Abram refuses to have any fellowship with Bera, king of wicked Sodom.My notes on Gen 14:This sermon is sort of a part 2 to last week. Abram rescues Lot and co.--people, possessions and all. And he's met by two kings upon his return: Melchizedek and the King of Sodom. (Name?) Sodom's king can only see that his losses are back and he can get back at least some of them, thanks to Abram, who rightly deserves the spoils of war. He is consumed by what he can see. So he asks for some of it back, though he deserves none of it. Melchizedek, however, is a mystery. He is there for Abram at a moment when he's tempted to also get seduced by what he can see. But he finds in Mel a kindred spirit of sorts. Actually, he finds a type of Christ. This type of Christ behaves very much like Christ. He blesses Abram in the name of El Elyon and praises El Elyon for what he did. He honors the greater even as he blesses the lessor. He also blesses Abram and his men with bread and wine. Could this be a whisper to a future Last Supper?Lot, fresh off his rescue, could easily be taking all of this in. He's no doubt glad to be alive. He is thinking of all his losses. He believes that Abram will restore his fortunes. He's focused on what he lost...what he could see and some of it he can still see. We know this because he follows the king of Sodom back to the city. He doesn't rest in what God has said. He's now further from that than he's ever been. Abram, inspired by another person who knows El Elyon, rests in the promises of God and eludes the temptation to dwell on what he can see. He tithes 10% of it to Mel, tells Sodom to give his allies their portion for helping, and surrenders the rest back to Sodom, with the possible invitation for any of the rescued people to join him in his growing clan. It appears none take him up on it.We're back to the contrast between Abram and Lot; a promise of God and a pile of possessions. Abram chooses well, helped by a mysterious king of righteousness, king of peace and priest of a different priesthood. This mysterious priest shows up right when Abram needs him. He leads with generous gifts followed by blessings to Abram and adoration to El Elyon. This is where we are as well. But we don't have a type of Christ showing up to help us right when we need him. We have Christ himself. And he showed up on a Roman cross and shows up for us every day at the right hand of the Father interceding for us in our need. So the next time you're tempted, like I have been for over a week, to feel sorry for yourself, remember that it only would have been worse if he'd not been praying for you.Chat GPT notes:Abram rescues Lot. (Temp salvation)Abram meets a Priest-King. (Melchizedek appears)Abram worships through giving. (Recognizes divine favor and responds)Abram refuses King of Sodom. (Allegiance clarified)Jesus is the better Melchizedek:Ultimate rescueEternal priesthoodCalls for total allegianceClosing illustrationHow many of you heard/saw last week's message? I've never gotten so much positive feedback on a message in my life. It's just like God to take someone battling the temptation to have his own pity party to do something like that. God is faithful.What's sad is that there were people online and on-site who heard the message last week and yet didn't get a thing out of it. Nothing. Nada. Zilch. How can that be? Life-changine for one--Apathetic sigh for the other. Who's that on?Abram and Lot were a part of the same war and rescue. But one of them turned away from what God said and went back to the wicked city that was defeated just days before. Like a dog returning to his vomit.The other turned towards the God of promise: El Elyon. The God Most High. No, not high on a joint--high on his holy hill; holy throne; in his holy temple.What about you?CONCLUSIONBottom line: When we rest in what God said, we walk in his key ingredients of righteousness, peace & blessing that we might be a blessing to the nations as he created us to be."Abram rescued Lot from four kings.Jesus rescues us from sin and death.Abram met a priest who blessed him.We have a Priest who intercedes forever.Abram gave a tenth.We give our whole lives.Abram refused Sodom's reward.We refuse a kingdom that is passing away.Because our King is also our Priest." -ChatGPTINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThis is an important theological distinction—especially as you preach through Genesis and encounter figures like Melchizedek in Genesis 14.Let me define the categories carefully and then contrast them.1️⃣ What Is aType of Christ?A type (Greek: typos) is a historical person, event, or institution intentionally designed by God to foreshadow Christ.It is:Real historySymbolically patternedForward-pointingIncomplete without ChristThe type is not Jesus Himself.It is a divinely embedded preview.Key Characteristics of a TypeHistorical realityEscalation or fulfillment in ChristOften clarified by later ScriptureAnalogical, not identicalBiblical ExamplesAdamPaul explicitly calls Adam a “type” of Christ (Romans 5:14).Adam = representative head → Christ = greater representative head.MelchizedekHebrews 7 presents Melchizedek as a type:King of righteousnessKing of peacePriest of God Most HighWithout recorded genealogyBut Hebrews never says Melchizedek was Christ — he was “made like” the Son of God (Heb 7:3).JosephRejected brother → exalted savior → forgives those who wronged him.A clear Christ-pattern.Definition:A type of Christ is a God-ordained historical shadow that finds its ultimate fulfillment in Jesus.2️⃣ What Is aPre-Incarnate Christ (Christophany)?A Christophany is an actual appearance of the Son of God before the incarnation.It is:A real manifestationPersonal and divineNot symbolicThe second Person of the Trinity appearing visiblyThis is not foreshadowing — this is presence.Classic Christophany TextsAngel of the LORDIn several passages:Speaks as GodReceives worshipForgives sinIdentifies Himself as YahwehExamples:Genesis 16 (Hagar)Genesis 22 (Abraham and Isaac)Exodus 3 (burning bush)Judges 13 (Manoah)Many evangelical theologians conclude this is the pre-incarnate Son.The “Commander of the Lord's Army” (Joshua 5)Accepts worship. Identifies ground as holy.Definition:A Christophany is a real, pre-incarnate appearance of the eternal Son of God.3️⃣ The Core DifferencesType of ChristChristophanySymbolic foreshadowingActual divine appearanceHuman or eventDivine manifestationPoints forward to ChristIs ChristIncompleteFully divine presenceAnalogical resemblanceOntological identity4️⃣ The Melchizedek Question (Critical for Your Genesis 14 Preaching)Some argue Melchizedek was a Christophany.But Hebrews 7 does not say he was the Son of God — it says:“He is made like the Son of God.”That language supports typology, not incarnation.Hebrews is arguing:Jesus is not in the order of Aaron.He is in the order of Melchizedek.Melchizedek prefigures Christ's eternal priesthood.If Melchizedek were literally Christ, the argument collapses.You can't be “in the order of” yourself.So for Genesis 14:Melchizedek is best understood as a type.The Angel of the LORD passages are stronger candidates for Christophany.OUTLINESSECTION OUTLINE SEVEN (HEBREWS 7) The author identifies and equates the priesthood of Jesus with that of Melchizedek. I. A HISTORICAL PERSPECTIVE (7:1-3) A. The person of Melchizedek (7:1 a, 2b-3)Who he was (7:2b): His name means "king of justice," and he was also the "king of peace."What he did (7:1a): He was both priest and king over the city of Salem.Where he came from (7:3): There is no record of either his birth or his death. B. The preeminence of Melchizedek (7:1b-2a)B. The preeminence of Melchizedek (7:1 b-2a)The battle (7:2a): Following the defeat of his enemies, Abraham met Melchizedek and paid tithes to him.The blessing (7:1 b): Melchizedek blessed Abraham.II. A THEOLOGICAL PERSPECTIVE (7:4-28): The author lists the various characteristics of Jesus, who, according to the Father's decree, is to be a priest after the order of Melchizedek (see Ps. 110:4). Thus, his priesthood would be: A. Royal (as was that of Melchizedek) (see 7:1) B. Superior (7:4-10)To whom? (7:5-7): To Levi, founder of the levitical priesthood.Why? (7:4, 8-10)a. Abraham was the ancestor of Levi (7:9). b. The yet unborn Levi thus tithed to Melchizedek while still in the loins of Abraham (7:4, 8, 10). C. Independent (7:11-15)Independent of the law (7:11-12).Independent of the tribe of Levi (7: 13-15): Christ came from the tribe of Judah. D. Everlasting (7:16-17) E. Guaranteed (7:20-22): The Father himself took an oath concerning this. F. Continuous (7:23) G. Permanent (7:24) H. Holy (7:26) I. All-sufficient (7:18-19, 25, 27) J. Flawless (7:28)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?YOUTUBE DESCRIPTION Here's the revised YouTube description, with the preacher and links cleanly integrated and placed where viewers expect them:Series: God's Promises, Our JourneyMessage Title: What Are the Key Ingredients to the Life God Calls Us to Live?Scripture: Genesis 14:1–24 (NIV); Hebrews 7Preacher: Darien GabrielWhat does it look like to live the life God calls us to live—especially when we're surrounded by temptation, fear, and competing allegiances?In Genesis 14, Abram steps into the first recorded battle in Scripture to rescue his nephew Lot. But the real battle isn't fought with swords—it's fought in the heart. Upon returning victorious, Abram is met by two kings and faced with two radically different offers. One tempts him with visible reward and fleeting gain. The other blesses him in the name of El Elyon—God Most High.This mysterious priest-king, Melchizedek, brings bread and wine, speaks blessing, and points Abram back to the promises of God. Hebrews 7 later reveals that Melchizedek is not just a historical figure—but a powerful signpost pointing forward to Jesus Christ, our eternal King and Priest.In this message, we explore:Why resting in what God has said is essential to faithful livingHow righteousness, peace, and blessing flow from wholehearted allegiance to GodThe contrast between living by sight (Lot) and living by faith (Abram)Why Jesus is the better Melchizedek—our ultimate rescuer and eternal intercessorBottom Line:When we rest in what God has said, we walk in His key ingredients—righteousness, peace, and blessing—so that we might be a blessing to the nations, just as He created us to be.If you're feeling torn between what you can see and what God has promised, this message invites you to lift your eyes—and your allegiance—to the King who is also our Priest.

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Series: God's Promises, Our JourneyTitle: "What happens when we rest in God's unshakable promises?"Scripture: Genesis 13:1-18 NIV Matthew 6:331 Corinthians 2:14-3:32 Corinthians 4:16-18James 3:13-4:102 Peter 2:7-8Bottom line: When God's people trust His promises, they can release what they see and rest in what He has said. OrFaith chooses promise over possession.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWhen I was in high school, I was encouraged by my dad to go to a good college to get a good job. A noble endeavor, as I saw it.In college I chose an engineering degree that would provide for that vision.I was focusing on what I could see. I wasn't focused on what I could not see.When God called me into the ministry, he called me out of a career of engineering. I'd been practicing civil engineering as a consultant for five years, and had finally found my footing and was beginning to be productive in the eyes of the company. I finally felt like I belonged. God called me out of that into full-time ministry and I never really questioned the money piece. In other words by God's grace, I was able to look past the money to the Ministry that God was calling me too. I was able to walk by Faith instead of my sight.In this passage today, Genesis 13 we'll see a contrast between Abram and Lot. Lot will choose based on what he sees. Abram chooses based on the promises of God.When we trust in God's unshakable promises, we will release what we see, and rest in what he has said instead.What are some of those promises?God is ableGod hearsGod seesGod is with usGod caresGod satisfiesGod approvesThese are just some of the many promises throughout scripture that you and I have to bank on when we rest in him. Let's look at the life and the contrast of Abram and Lot and see how it plays out in chapter 13.CONTEXTWe've gone from Promises of blessings to failure to rest in those promises to returning to the original promise keeper through repentance and faith.Abram went down to Egypt but returned to between "House of Bread" and "Ruin". It is here he and Lot part ways. He watches Lot choose what he thinks is best for him and yet outside of God's promised land. No doubt he knows this. He just doesn't believe it or realize it.Genesis 13 contrasts Abram's faith-shaped restraint with Lot's sight-driven ambition—and places both under the canopy of God's covenant faithfulness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessMy notes on Gen 13:God is.../God does...Merciful / forgives, restoresWest, spiritually (10) / Draws his people west, spiritually (10)Holy, just judge (10) / judges righteously (10)Permissive / allowed us to make mistakes and even sinFaithful (14-17) / kept his promise (14-17)Omnipotent (14-17) / able to deliver on his promise (14-17)Worthy of our worship (18) / Receives our worship w/ pleasure when by grace through faith (18)People are.../People do...Can be faithful, humble (3-4) / repent, return to the Lord (3-4); call on the name of the Lord (4)Tempted by riches (5, 10-11) / Pursue riches over God and end up in dark places (5, 10-11)Divided, greedy (6-7) / Quarrelsom (6-7)A witness to the world (7b) / A good or poor witness (7b)Gracious; magnanimous (8-9) / yield to the underserving (8-9)Brothers & sisters of humanity & sometimes in Christ (8) / Care about each other (8) or notLost; citizens of this world; born sinners (10-13) / Pursue the things of this world (10-13)Faithful (at times), blessed (14-17) / Obedient, humble, grateful, faithful, believing (14-17)Content for, yearn for God's presence (18) / Seek, pursue, rest in the Lord (18)CONCLUSIONBottom line: When God's people trust His promises, they can release what they see and rest in what He has said."Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and the more we live in the future, and leave God to order our ways, the more shall our souls be wrapped in perfect peace.'" -Hughes, pp. 200-201INVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESThe Apostle Paul talks about 3 kinds of people in the world somewhere in 1 Corinthians I think. Lost people, carnal Christians, and spiritual Christians. I think I read this in a Warren Wiersbe commentary pointing to Lot as a carnal Christian when considering 2 Peter 2:7-8. Does Paul say this?Short answer by ChatGPT:Yes, Paul does describe three kinds of people in 1 Corinthians 2–3 — but he does not present them as three permanent classes of Christians.He contrasts unbelievers with two conditions of believers.That distinction matters.Where Paul says this1 Corinthians 2:14–3:3 (flow of thought)Paul uses three Greek adjectives:ψυχικός (psychikos) — natural / unspiritualπνευματικός (pneumatikos) — spiritualσάρκινος / σαρκικός (sarkinos / sarkikos) — fleshly / carnalThese form the three categories you're remembering.The Three Types Explained1. Natural person — unbeliever (2:14)This person:does not receive the things of the Spiritconsiders them foolishlacks spiritual discernmentThis is clearly outside Christ.Paul is describing someone without the Spirit.So this one is not debated.2. Spiritual person — mature believer (2:15–16)This person:discerns spiritual realitieshas “the mind of Christ”is walking under the Spirit's influenceThis is what we might call:matureSpirit-ledgrowingresponsive to GodThis is Paul's goal for every believer.3. Fleshly / carnal believer — immature believer (3:1–3)This is the key text:Paul says to the Corinthians (paraphrasing):I could not speak to you as spiritual people, but as fleshly people, as infants in Christ… you are still fleshly… there is jealousy and strife among you.Notice carefully:He still calls them “in Christ.”So they are:savedbut immaturebehaving like unbelieversdominated by worldly patternsThis is not a third ontological class — it's stunted growth.So what is Paul actually teaching?Here's the most accurate way to state it:Not:❌ Three fixed types of peopleBut:✅ Two groups (unbelievers vs believers), with believers living in two possible conditions (spiritual or fleshly)In other words:CategorySpiritual StatusConditionNaturalUnregenerateCannot understandCarnalRegenerateImmature / worldlySpiritualRegenerateMature / Spirit-ledWhere Wiersbe and others get “three kinds of people”Teachers like Warren W. Wiersbe simplify Paul's language pedagogically.It's a teaching framework, not Paul's formal taxonomy.Helpful for preaching.But not meant as rigid categories.Your Lot connection (2 Peter 2:7–8)This is actually a good biblical illustration.Peter calls Lot:“righteous”yet compromiseddistressedliving foolishly in SodomSo:justified positionallybut practically worldlyThat fits the carnal/immature believer concept very well.So Wiersbe's use of Lot is pastorally reasonable.Theologically important clarificationSome traditions mistakenly build a doctrine like:“There are three kinds of Christians: saved, carnal, and spiritual.”Paul does not teach that.His point is corrective:“You should be spiritual by now — but you're acting fleshly.”It's rebuke, not classification.He expects growth.Bottom lineYes — Paul does describe:natural peoplefleshly believersspiritual believersBut he is describing spiritual maturity levels, not permanent types.The “carnal Christian” is:not a category to settle intobut a condition to repent from.If you want, we can next:look at the Greek terms more closelycompare with Romans 8 (flesh vs Spirit)or explore whether “carnal Christian” is the best phrase theologically (some scholars push back on that wording)or build a teaching/diagram you could use in a sermon or classWhere would you like to go deeper?OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: God's Promises, Our JourneyTitle: "Where do you go when you fail God?"Scripture: Genesis 12:10-13:04 NIV James 1:2-6Bottom line: When we fail God, we return to the place where we left his presence and start again.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONMany of you know that last week we were online only due to the snow and hazardous roads. I was super encouraged by the number of people who tuned in as well. However, the most common feedback I got was interesting. Apparently, it looked like I was reading from the back of my Bible. But I was reading Genesis which is in the front of our Bibles. So, just to set the record straight, I was reading from the front of my Bible while my iPhone live-streamed the mirror-version of me reading. Some of you figured that out by looking at my rings or some other thing. I thought that was funny:-).So "Hero to zero" is a term that athletes sometimes use to describe when a player follows an amazing play with a boneheaded play. I see this in Ultimate Frisbee a lot. (And have done it too)You make an amazing, diving catch. The sidelines erupt with sounds of awe and groans of opposition. Then the player jumps up and instead of dropping it to the open handler poised to throw a scoring strike, they act on their inflated confidence and make a poor throw that ends up in the other teams hands. Hero to zero. The psychological term is overconfidence effect. I don't know if Abram is dealing with that but he definitely goes from a very high confidence in God to a very high confidence in himself.Let's read this together now.Shorter-God initiates redemption, calls us to trust Him without all the details, blesses us for the sake of the world, anchors us with His promises, and forms a people who respond with obedience, worship, and witness.Longer-God is the One who initiates redemption. He calls people before they understand all the details, inviting them to trust His voice and follow His lead. God's blessing is never merely personal—it is always meant to flow outward for the sake of others and ultimately for the nations. Along the way, God anchors His people in uncertain places with unshakable promises. And when God calls, His people respond—not perfectly, but faithfully—through obedience, worship, and public witness as they walk with Him step by step.CONTEXT**Genesis 12 marks a decisive turning point in the biblical story, as God initiates His redemptive plan through one man and one family, promising land, descendants, and blessing that will ultimately extend to all nations. God's promises are spoken clearly and graciously at the outset, calling Abram to leave what is familiar and trust God with an unknown future. Abram responds in faith, worship, and obedience, yet the chapter quickly reveals that walking in God's promises does not mean a flawless journey. Famine, fear, and failure follow obedience, exposing Abram's weakness and need for grace. Throughout the chapter, God remains faithful to protect His promise, preserve Sarai, and continue His purposes despite Abram's missteps. Genesis 12 therefore holds together both realities of our series, God's Promises, Our Journey: God's promises are unshakable, while the journey of faith is marked by growth, testing, and restoration rather than perfection.SERMON (influenced by W Wiersbe, Kent Hughes, and Bethancourt)Review last week:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and WitnessTruth 1: Tests often follow triumphs. Moses gets Israel delivered from Pharaoh after the 10th plague followed by Pharaoh abusing the entire arm after them and trapping them against the Red Sea. God brought them through the Red Sea only to test them with no water in the desert. Then no bread. Then no meat.God's tests often come after triumph when we're tempted to think the victory was because of us--not God. We quickly forget God.Of course, God doesn't have us face the tests alone. He allows them for our good* and for his glory. God is with us so we don't have to be afraid.*James 1:1-12Application: So after a faith victory, expect a trial or test. Humble yourself instead of swelling with pride by thanking God and asking him to not let you forget who made that happen or who the source of that grace and provision is.Truth 2: Tests tempt us to run.Ex. People travel up and down I-95 from NY to FL asking for $$$ from people and churches because they're running from crisis only to travel back a year later.Ex. People move from one town to another trying to start over as if all their problems will stay behind. 12:10 Instead of staying (or even just asking God), Abram schemes his own plan. A plan with dangers and risks.We go "down" to Egypt not just topographically (elevation is lower in Egypt) but spiritually, in the Bible. (Abe, Mo, Joe)We go "up" to Jerusalem (where God lives) not just topographicaly (elevation is high) but spiritually, in the Bible. Application: When testing occurs, stay put until God tells you to go. Now, I've met with a lot of people who say God told them to go, even though their sitting in front of me in crisis. So this requires great discernment and prayer.Faith moves towards peace and hope.Unbelief moves towards restlessness and fear.Truth 3: God is great! Therefore, he's in control so I don't have to be; he is able.I am safer in a famine IN HIS WILL that in a palace OUT OF HIS WILL."The will of God will never lead you where the grace of God cannot keep you." (A saying)Abe failed his test with God. This lead to more problems! "When you enroll into the 'school of faith' you can't just drop out because of failure." -WWIt was the first nine weeks of my freshman year in high school. I'd just moved to Summerville 3 months before. And I just failed the first nine weeks of Alebra 1. I'd never failed any class or nine weeks before. I was scared to go home that day. My parents were concerned by supportive. We worked harder and I finished the year with a C average. I might have felt it was a little unfair since my teachers name was Mr. Phailer. But I digress...Abram went down to Egypt moving from trust to scheming/grasping.No altars built in Egypt.No calling on the name of the Lord in Egypt.No worship of God in Egypt.When we stop trusting God's word, we start leaning on man's wisdom. -WWHalf-truths are used to deceive. In the 10 commandments, it says do not commit false witness. Do not deceive others. Abram did that.Abram...Moves from trust to scheming or graspingMoves from confidence to fear ("I will" to "they will")Moves from "others" to selfMoves from bringing blessings to bringing judgmentTruth 4: God keeps his promises. God graciously brought him (them) through it all. Mainly because it would have ruined his promise. God rescued them from Pharaoh and sent them home well-provisioned. This foreshadowed the fleecing that would occur when Moses led Israel out of Egypt and through the Red Sea.Truth 5: Repentance leads to New Beginnings. When you stop trusting God's word and disobey, the only right thing to do is to go back to where you left him and make a new beginning. (1 John 1:9)Abram went back to his tent and altar in the Promised Land; to his life as a sojourner and stranger in this world.What was the big deal?! He came out well-provisioned and safe. It led to other problems with Lot Sarai paid a priceApplication: Never abandon your altar. Stay in fellowship with the Lord and his people no matter the crisis. Resist the temptation to run or isolate. Rest in his provision and protection found in his community. This is part of his covenant relationship we made with us. And he is faithful!CONCLUSIONBottom line: When we fail God, we return to the place where we left his presence and start again. A new beginning.God's promises are unshakable. They are for Abraham and they are for us through Jesus Christ. Will we have times of fear and doubt? Yes. Will God be there for us no matter what? Yes!How do we minimize the times of fear and doubt?We humble ourselves and review God's promises thanking God for them and resting in them. We continue our journey by grace through faith. When we get off track, we return to where we got off track and make another new beginning. We remember these truths and receive his blessings by obeying God's word, worship God himself, and being a blessing in word and deed daily. INVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"Fellow believers (Abram's spiritual seed), when we truly believe the promises that are ours in Christ, when we truly understand and believe that we are seated right now in him in the heavenly places, when we understand that all things are ours in Christ, we will cease our grasping. As Alexander Maclaren put it:The less of our energies are consumed in asserting ourselves, and scrambling for our rights, and cutting in before other people, so as to get the best places for ourselves, the more we shall have to spare for better things; and Whereas Abram was living by taith, Lot was living by sight, much as Proram had lived in Egypt."-Alexander MacLaren, Hughes, pp. 200-201Illustration from last week:"I only have eyes for..."AN EXTRAORDINARY ANECDOTE comes to us from the annals of ancient Mideastern history. As the story goes, Cyrus, the great conqueror of the then known world including Babylon, had a general under his authority whose wife was suspected of treason. She was tried before a great and austere tribunal, found guilty, and sentenced to death. After the sentence was pronounced, the woman's husband (a general) made his way to Cyrus's throne and requested, “King Cyrus, please let me take her place.” Cyrus, in awe at what was transpiring before him, said to his court, “Can we terminate a love as great as this?” He then paroled the woman to her husband. As the couple left the court, the general said to his wife, “Did you see the benevolent look in Cyrus's eyes as he pardoned you?” The wife responded, “I only had eyes for the one who loved me enough that he was willing to die for me.”OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)"Genesis" by Briscoe (TCC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Signs & GloryTitle: What happens when Jesus shows up? Part 2Scripture:

Series: Signs & GloryTitle: What happens when Jesus shows up?Scripture:

Series: Signs & GloryTitle: Why Obey God in Uncertain Times?Scripture:

Every Christmas, Christians sing a nativity story shaped as much by hymnody as by the Gospels themselves. In this Christmas special, Helen and Lloyd take a closer look at four of their favourite Christmas carols to ask the question: how do their depictions of Jesus' birth compare with the gospel accounts?For the first time ever, you will also be able to watch the Biblical Time Machine on YouTube. Subscribe to the Biblical Time Machine channel for upcoming content and conversations, including this conversation between Helen and Lloyd. For more on the 'Plygain' Christmas tradition, see here. SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

Series: Signs & GloryTitle: Why does Jesus lead us into dark places?Scripture:

Series: Signs & GloryTitle: Part 2: How Does Jesus' Prayer Still Shape the World Today?Scripture:

Series: Signs & GloryTitle: How Does Jesus' Prayer Still Shape the World Today? Or How does Jesus' prayer for us change the way we live? Part 1Scripture:

Series: Signs & GloryTitle: Why it's good that Jesus went awayScripture:

Series: Signs & GloryTitle: What to Do When You're Canceled for Being a ChristianScripture:

Joy Fan, Founder of Storefront and lead of Retell.co, is transforming how independent retailers grow, connect, and thrive. Through innovation, pop-up strategies, and purpose-driven communities, she's redefining what it means to create value in today's retail landscape. Her approach blends creativity and connection, empowering brands to stay flexible and human in a rapidly changing world.This is a must-listen for indie shop owners, retail visionaries, and creators ready to rebuild with heart, adaptability, and purpose. Tune in now![3:36] Joy's journey through the retail world[6:33] Using pop-ups and flexible formats to empower indie retailers[20:38] Building lasting value in retail spaces[23:35] The power of human connection in business[24:00] Fresh, community-driven strategies for modern retailers[29:51] Joy's vision for the future of independent retailJoin the Rooted in Retail Facebook Group to continue the conversation Join our newsletter for all the latest marketing news for retailers Show off your super fandom by getting your Rooted in Retail Merch!

Series: Signs & GloryTitle: How do I live as a disciple of Jesus today?Subtitle: Part 2Scripture: John 15:7-17 NIV, Isaiah 5, Psalm 80Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWhat does a disciple of Jesus look like today? Well, these examples are a good place to start. They loved their enemies and forgave them.Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.CONTEXTJesus's disciples are deeply troubled because they have just heard 3 things:One of them will betray Jesus,Jesus is about to leave them and go where they cannot go, and Peter will deny Jesus 3 times that night.He's taught them again to love each other as he has loved themHe's told them his spirit will come and empower them to do all that he's taught them to doHe's coming back (resurrected, as his spirit, second coming)They leave the upper room where they've had their feet washed, heard all of this, and now they're heading to the garden of gethsamene to pray and be arrested.Sub questions for today:Q. What does spiritual fruit look like?Q. How do I bear spiritual fruit that will last?OUTLINE (w/ help from Matt Carter & ChatGPT)Transition: This passage breaks down into 2 sections: 1) True disciples bear fruit, and 2) What that fruit looks like. Today we'll focus on part 2: What does true spiritual fruit look like and how do we bear it?Let's ask some questions:Q. What do I want you to know today?A. What the fruit of a true disciple of Jesus Christ looks like.Spiritual fruit Is from God through his spiritLasts foreverWhat does this fruit look like according to this passage?Answered prayer. God tells us to ask whatever we want in Jesus' name and it will be given to us. (15:7, 16)Proof that we're true disciples of Jesus. (15:8, 14)Glorify God (15:8) which is why we were created.Overflowing with his joy (> happiness, which is based solely on circumstances). (15:11)Love of God (in obeying his commands) and people (in obeying his commands). (15:10, 12, 14, 17)Friendship with God through Jesus. (15:14-15)Security in your salvation:"Already clean" (15:3)"I chose you" (15:16)Q. Why do I want you to know this?A. Because you will know where you stand as a disciple of Jesus Christ: true or false; fruit-bearing or not.Q. What do I want you to do?A. Bear spiritual fruit that will last forever. Q. Why?A. Because Jesus says this is why he chose you and me. Therefore, we should do this.Q. How?A. By training to remain in Christ. Here are 4 training regiments that will help:Know, believe, and obey God's word.Pray bold, specific, and believing prayers in Jesus' name.Love each other sacrificially ("As I have loved you").Recognizing and embracing the principle of pruning requires suffering, trials and testing.ConclusionBottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.When we train to remain/abide in Christ, we will grow in the character and competencies of Jesus Christ, in his power (not ours), and we will lead others to do this as well. Q. How do I know I'm doing this?A. You'll multiply yourself. You'll lead people to Christ deep and wide.You'll help others lead people to Christ deep and wide.You'll see God's love spread through his word in you.Q. What's next?A. Commit to getting a good grip on God's word by reading it daily, praying it daily, and obeying it daily.B. Consider H.E.A.R. Method. https://www.lifeway.com/en/articles/bible-journaling-method-to-hear-god-speakINVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOutline with help from Matt Carter and ChatGPTII. Spiritual Fruit in a Disciple of Jesus today looks like this: (15:7-17)A. Answered prayer--this happens because of the union with Jesus. The "sap" is the back and forth communication. "My words remain in you" (7)Jesus speaks through his word. God prunes and cleans through his word (3).We respond in prayer. Where there is prayer, there are answers. God listens to his people. It looks like breathing. "When the Holy Spirit is pulsing through you, you pray without thinking. You just talk to God." -CarterPrayer is as important to the soul as breathing to the body.B. Obedient love--we obey because we love. Our love flows from our obedience. Obedience is the evidence of love.A persistently, willfully, disobedient person is not a Christian.What's cool here is that even though Jesus is our King and has every right to demand our obedience, he doesn't treat us like slaves. He sees us as friends. Slaves are given commands without explanation. Jesus invites us into his inner circle. He shares his friendship and explains what he's doing. Not always as much as we'd like but he tells us what the Father says to him. (14-15)C. Inexhaustible joy--Jesus, who fills our Dixie cup/cone cup with joy, immerses our Dixie cup of joy into his ocean of joy.Happiness is dependent on your circumstances. Joy transcends your circumstances.ExamplesPaul in Prison (Philippians 1:12–21; 4:4)Happiness: No one would be happy about being chained up, falsely accused, and awaiting trial. His circumstances were bleak.Joy: Paul still wrote, “Rejoice in the Lord always; again I will say, rejoice” (Phil. 4:4). His joy was rooted in Christ being proclaimed and in knowing that “to live is Christ, and to die is gain.” His joy transcended his imprisonment.The Apostles Beaten (Acts 5:40–42)Happiness: After being flogged by the Sanhedrin, they weren't happy about the pain or humiliation.Joy: They “rejoiced that they were counted worthy to suffer dishonor for the name.” Joy came from sharing in Christ's sufferings and being faithful witnesses.Jesus on the Cross (Hebrews 12:2)Happiness: The cross was excruciating, shameful, and horrific—nothing about it was happy.Joy: Yet Hebrews says Jesus endured it “for the joy set before him”—the joy of redeeming us, glorifying the Father, and sitting down at His right hand.Job LossHappiness: Losing your job doesn't make you happy. The stress, loss of income, and uncertainty feel heavy.Joy: A believer can still have joy by trusting God's provision, remembering His past faithfulness, and resting in His promises. Joy looks like saying, “This is hard, but I know God is still with me and will provide,” even while updating your résumé.It's no coincidence that Jesus follows, "If you keep my commands, you will remain in my love" (10) with, "I have told you this so that my joy may be in your and that your joy may be complete." (11) "Joy comes through obedience." -Carter

Series: Signs & GloryTitle: How do I live as a disciple of Jesus today?Subtitle: Part 1Scripture: John 15:1-6 NIV, Isaiah 5, Psalm 80Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"(Jesus said from the cross), 'Father, forgive them, for they know not what they do.' That young man—I forgive him. I forgive him, because it is what Christ did, and it is what Charlie would do." Erika KirkCf. Members of Mother Emmanuel AME Church in Charleston forgave the murderer of their family members (Dylan Roof). (2015)Cf. Tim Allen forgiving his father after hearing Erika Kirk forgiving the young man who assassinated her husband Charlie.Jesus loved and forgave his enemies as they were executing him.What does a disciple of Jesus look like today? Well, these examples are a good place to start. They loved their enemies and forgave them.Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.Draw the matrix showing that high or Christlike character and high competency results in spiritual fruitfulness forever.CONTEXTJesus's disciples are deeply troubled because they have just heard 3 things:One of them will betray Jesus,Jesus is about to leave them and go where they cannot go, and Peter will deny Jesus 3 times that night.He's taught them again to love each other as he has loved themHe's told them his spirit will come and empower them to do all that he's taught them to doHe's coming back (resurrected, as his spirit, second coming)They leave the upper room where they've had their feet washed, heard all of this, and now they're heading to the garden of gethsamene to pray and be arrested.OUTLINE (w/ help from Matt Carter & ChatGPT)Bottom Line: A disciple of Jesus today is growing to be and do like Jesus, while abiding in him, and leading others to do the same.Transition: This passage breaks down into 2 sections: 1) True disciples bear fruit, and 2) What that fruit looks like. We'll follow that with how we bear this spiritual fruit that lasts.I. True Disciples of Jesus Today Bear Spiritual Fruit that will last. (15:-1-6)7th of 7 "I am" statementsI am the bread of lifeI am the light of the worldI am the gateI am the good shepherdI am the resurrection and the lifeI am the way, the truth and the lifeI am the true vineNot "a" but "the""True vine" implies that there are "false vines"While the vineyard was a picture of Israel (Isaiah 5, Psalm 80), Jesus says it's a false vine because they produced "sour, inedible grapes". Jesus is the True Vine.Jesus is also the true Israel or God and man in fellowship through Jesus Christ. -JohnstonFruitfulness = Living to our God-given potential out of the overflow of our relationship with Jesus.God calls Adam and Eve to be fruitful and multiply. (Genesis 1:28) "The fruitfulness that was lost thorugh the Fall, is recovered through Christ and his redemption." -Johnston"The recovery of true fruitfulness in life is bound up in the recovery of fellowship with God through Jesus Christ." -JohnstonJesus connects fruitfulness to fellowship. We are Grace Christian FELLOWSHIP. That is we are a people connected in fellowship to one another through our fellowship with Jesus Christ. The Point: "The path to God doesn't go through the nation of Israel; it goes through Jesus." -CarterIt's about union with Jesus. (Connection to the true vine)Jesus is the True Vine, Father is the Vinedresser, we are the branches.2 types of disciples:Living and (alive in Christ)Dead (never exercised saving faith; Ex. Judas Iscariot); "They hang around Jesus without a genuine, life-giving relationship with him." False disciples will be cut off and burned in judgment.If you are alive in Christ, God will do his part to insure you are fruitful--pruning is key:Dead woodGood wood that will decrease fruitfulness if not removedGod's commitment to your fruit-bearing > Your commitment to comfort"God will do whatever it takes for you to bear fruit. John Newton, the great eighteenth-century English pastor and songwriter, began a letter this way:'At length, and without further apology for my silence, I sit down to ask you how you fare. Afflictions I hear have been your lot; and if I had not heard so, I should have taken it for granted: for I believe the Lord loves you, and as many as He loves He chastens.I think you can say, afflictions have been good for you, and I doubt not but you have found strength according to your day; so that, though you may have been sharply tried, you have not been overpowered.'" -Newton, Amazing Works, 156-57True disciples abide or remain connected to Jesus. Ex. Like a branch drawing life-giving sap from the vine is essential to life and fruit-bearing.“Here Jesus introduced that rich word abide, which has to do with remaining close to Him. Jesus declared that our productivity, our fruitfulness, is directly linked to our abiding in Him. As Christians, we will bear fruit, but it will vary in degree. The closer we stay to Christ, the more fruit we will bear. The more we wander out from the center and neglect the means of grace that He has given to us, the less fruit we will produce” -RC Sproul"People who claim to be Christians but do not show evidence of his life flowing through them will be cut off, gathered up nd burned." V. 6"A fruitless disciple is not a disciple at all."- CarterHow does God cause us to bear spiritual fruit? Through his word.II. Spiritual Fruit in a Disciple of Jesus today looks like this: (15:7-17)A. Answered prayer--this happens because of the union with Jesus. The "sap" is the back and forth communication. "My words remain in you" (7)Jesus speaks through his word. God prunes and cleans through his word (3).We respond in prayer. Where there is prayer, there are answers. God listens to his people. It looks like breathing. "When the Holy Spirit is pulsing through you, you pray without thinking. You just talk to God." -CarterPrayer is as important to the soul as breathing to the body.B. Obedient love--we obey because we love. Our love flows from our obedience. Obedience is the evidence of love.A persistently, willfully, disobedient person is not a Christian.What's cool here is that even though Jesus is our King and has every right to demand our obedience, he doesn't treat us like slaves. He sees us as friends. Slaves are given commands without explanation. Jesus invites us into his inner circle. He shares his friendship and explains what he's doing. Not always as much as we'd like but he tells us what the Father says to him. (14-15)C. Inexhaustible joy--Jesus, who fills our Dixie cup/cone cup with joy, immerses our Dixie cup of joy into his ocean of joy.Happiness is dependent on your circumstances. Joy transcends your circumstances.ExamplesPaul in Prison (Philippians 1:12–21; 4:4)Happiness: No one would be happy about being chained up, falsely accused, and awaiting trial. His circumstances were bleak.Joy: Paul still wrote, “Rejoice in the Lord always; again I will say, rejoice” (Phil. 4:4). His joy was rooted in Christ being proclaimed and in knowing that “to live is Christ, and to die is gain.” His joy transcended his imprisonment.The Apostles Beaten (Acts 5:40–42)Happiness: After being flogged by the Sanhedrin, they weren't happy about the pain or humiliation.Joy: They “rejoiced that they were counted worthy to suffer dishonor for the name.” Joy came from sharing in Christ's sufferings and being faithful witnesses.Jesus on the Cross (Hebrews 12:2)Happiness: The cross was excruciating, shameful, and horrific—nothing about it was happy.Joy: Yet Hebrews says Jesus endured it “for the joy set before him”—the joy of redeeming us, glorifying the Father, and sitting down at His right hand.Job LossHappiness: Losing your job doesn't make you happy. The stress, loss of income, and uncertainty feel heavy.Joy: A believer can still have joy by trusting God's provision, remembering His past faithfulness, and resting in His promises. Joy looks like saying, “This is hard, but I know God is still with me and will provide,” even while updating your résumé.It's no coincidence that Jesus follows, "If you keep my commands, you will remain in my love" (10) with, "I have told you this so that my joy may be in your and that your joy may be complete." (11) "Joy comes through obedience." -Carter

Series: Signs & GloryTitle: What assurances do we have in Jesus' absence?Scripture: John 14:15-31 NIVBottom Line: Even though Jesus is leaving, the relationship between Jesus and His Disciples will continue to be defined by love.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONIn my college days, I couldn't wait to go home. Now I didn't go home every weekend as I was 4 hours away. But I always looked forward to seeing family, friends and familiar surroundings. But, I'll admit, I also couldn't wait to go back to school. My newer friends and life there was also great. (Most of the time)Some of that can be chalked up to a lack of contentment where I was at the time. An on-going challenge in my life, to be sure. But what made is easy for me to go back to school, in part, was because I knew I was loved at home. I was loved, supported and provided for by my parents. They and my brother were there for me. This was a great comfort to me during my college years.Jesus is about to leave his disciples behind. For a while. 3 days actually. Then, after 40 days, he'd leave them for good. And, yet, not at all at the same time.What assurances did they have from Jesus in his absence? He gives them 3. But they are possible because of a relationship defined by love both ways.The love Jesus had for his disciples held them in union with him. His love for them and their love for him is the defining ingredient to knowing God.Their obedience to his words, ways and works showed their love for him. Bottom Line: Even though Jesus is leaving, the relationship between Jesus and His Disciples will continue to be defined by love.CONTEXTJesus's disciples are deeply troubled because they have just heard 3 things:One of them will betray Jesus,Jesus is about to leave them and go where they cannot go, and Peter will deny Jesus 3 times that night.On top of all of this, Jesus is still wanted for arrest and likely crucifixion for treason and blasphemy. If they are looking for him, they are likely looking for them as well. They're terrified.OUTLINE (w/ help from ChatGPT)Bottom Line: Even though Jesus is leaving, the relationship between Jesus and His Disciples will continue to be defined by love.I. The Disciples' love for Jesus• Verses 15, 21, 23–24, 28, 31• Love for Jesus is expressed in obedience (vv. 15, 21, 23–24, 31).• Their grief at his leaving should be transformed into joy if they truly love him (v. 28).II. Jesus' love for His DisciplesA. The assurance of his resurrection• Verses 18–20• He will not leave them as orphans but will come to them.• They will see him again because he lives, and so will they.• Their union with him and the Father will be made clear.B. The assurance of his Spirit• Verses 16–17, 25–26• The Father will send another Helper, the Spirit of truth, to dwell in them.• The Spirit will teach them all things and remind them of Jesus' words.C. The assurance of his peace• Verses 27–29• Jesus leaves them his peace—not as the world gives.• This peace should quiet their troubled hearts.• His return to the Father is part of God's plan and a cause for joy.III. Conclusion (Transition to Gethsemane)• Verses 30–31• The ruler of this world is coming, but he has no claim on Jesus.• Jesus goes willingly out of love for the Father, modeling the love/obedience relationship he calls his disciples into.Bottom Line: Even though Jesus is leaving, the relationship between Jesus and His Disciples will continue to be defined by love.One of the most popular Christian anthems is also the simplest. It says, "Jesus loves me! This I know, for the Bible tells me so" (Anna B. Warner, "Jesus Loves Me").At the height of persecution in Communist China, a Christian sent a message to a friend. The message escaped the attention of the censors, because it said simply: "The this I know people are well"—but that phrase, the "this I know people" clearly identified the Christian community in China. (Donovan, "Jesus Loves Me"; emphasis original)"This I know people." Our confidence is in the love of Jesus. We know he loves us because we've experienced his love. His love defines us individually and as a community. -Matt CarterSo what assurances do we have in Jesus's absence? We're sure of his resurrection that will be together with him again. We're assured of his Holy Spirit, the advocate. And we're assured of his peace that surpasses all understanding and will guide our hearts and minds in Christ Jesus. (Phil 4:7) This assurance reminds us of why we love Jesus and that he loves us. May we be found faithful to rest in this love.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES“I'm sure that everyone reading this book has been touched by the death of a loved one. I have; by the mercy of God, both of my parents died at home in bed. My mother slipped away at night when I was asleep, but I was next to the bed, more than fifty years ago, when my father breathed his last. I watched death in front of my eyes, and in that moment I lost the person who meant more to me than any person on the face of the earth. When it happened, something stabbed my soul, causing me to say: “This is insane. This can't be real. He must merely be sleeping. O God, will he live again?”R.C. SproulQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: How can I know the way of Jesus?Subtitle: Scripture: John 14:1-14 NIVBottom Line: Because Jesus is the way, the truth, and the life, we can trust His promises in the midst of our fears, follow His words, ways, and wisdom with confidence, see the Father clearly, and rely on Him to provide all we need for the mission.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“I'm sure that everyone reading this book has been touched by the death of a loved one. I have; by the mercy of God, both of my parents died at home in bed. My mother slipped away at night when I was asleep, but I was next to the bed, more than fifty years ago, when my father breathed his last. I watched death in front of my eyes, and in that moment I lost the person who meant more to me than any person on the face of the earth. When it happened, something stabbed my soul, causing me to say: “This is insane. This can't be real. He must merely be sleeping. O God, will he live again?” -R.C. SproulMoments like this leave us asking: Are we really prepared for what's ahead?His disciples faced a similar challenge 2,000 years ago, beginning with a turning point of cosmic proportions with the betrayal of Judas Iscariot.I submit that we should proceed as Jesus led his disciples to on the night of his arrest and the eve of his crucifixion.Bottom line: CONTEXTJesus's disciples are deeply troubled because they have just heard 3 things:One of them will betray Jesus,Jesus is about to leave them and go where they cannot go, and Peter will deny Jesus 3 times that night.On top of all of this, Jesus is still wanted for arrest and likely crucifixion for treason and blasphemy. If they are looking for him, they are likely looking for them as well. They're terrified.OUTLINE (w/ help from ChatGPT)Bottom Line: Because Jesus is the way, the truth, and the life, we can trust His promises in the midst of our fears, follow His words, ways, and wisdom with confidence, see the Father clearly, and rely on Him to provide all we need for the mission.1. Jesus Calms Troubled Hearts (vv. 1–3)• Context: Jesus has announced His departure (13:33) and Peter's denial (13:38). The disciples are shaken.• Truth: “Let not your hearts be troubled.” The antidote to fear is faith.• Explanation:• Believe in God; believe also in Me → Jesus calls for the same trust we give to God.• In My Father's house are many rooms → heaven is real, personal, and prepared.• I will come again → the return of Christ guarantees our eternal presence with Him.• Application:• When anxiety rises, put your weight down on His promises.• We don't just long for a place (heaven) but a Person (Jesus).Illustration: A child afraid of the dark sleeps peacefully when she lies next to her parents bed because they are with her.2. Jesus Is the Way, the Truth, and the Life (vv. 4–7)• Thomas: “We don't know where you are going. How can we know the way?” (v. 5)• Jesus' Answer: “I am the way, and the truth, and the life. No one comes to the Father except through Me.” (v. 6)• Explanation:• The Way → He doesn't show the way; He is the way. The cross and resurrection open the road.• The Truth → Not one truth among many; the full reality of God revealed in Him.• The Life → Eternal life is only in Him (cf. John 11:25; 1 John 5:11–12).• Application:• In a culture that says “all paths lead to God,” Jesus insists: only one does.• Jesus is not just useful; He is essential.Illustration: GPS apps give different routes to the destination. Some take longer while others are easier. We won't all follow exactly the same way. But we do follow him his way rooted in his truth to true and lasting life.3. Jesus Reveals the Father (vv. 8–11)• Philip: “Lord, show us the Father, and it is enough for us.” (v. 8)• Jesus' Reply: “Whoever has seen Me has seen the Father.” (v. 9)• Truth: Jesus is the full disclosure of God (cf. Col. 1:15; Heb. 1:3).• Application:• You don't have to wonder what God is like—look at Jesus.• If we're confused about God's character, we must return to Jesus' words and works.Illustration: Like a high-resolution picture bringing clarity where once it was blurry, Jesus brings the Father into perfect focus.4. Jesus Empowers His Followers (vv. 12–14)• Promise: “Whoever believes in Me will also do the works that I do; and greater works than these will he do.” (v. 12)• Explanation:• Not greater in quality but in extent—global reach through the Spirit.• Through prayer “in My name,” Jesus continues His work through us.• Application:• We are not powerless—we are prayerful participants in Jesus' mission.• Ask boldly in His name, aligning with His will.Illustration: A relay race—the baton of Jesus' mission is passed on, but with Spirit-powered expansion beyond what the disciples could imagine.Conclusion: Bringing It All Together• When your heart is troubled → Trust His promise (vv. 1–3).• When you wonder about the way → Follow Him as the only way (vv. 4–7).• When you want to know what God is like → Look to Jesus (vv. 8–11).• When you feel powerless → Pray in His name and live on His mission (vv. 12–14).Bottom Line: Because Jesus is the way, the truth, and the life, we can trust His promises in the midst of our fears, follow His words, ways, and wisdom with confidence, see the Father clearly, and rely on Him to provide all we need for the mission.CONCLUSIONBottom Line: Because Jesus is the way, the truth, and the life, we can trust His promises in the midst of our fears, follow His words, ways, and wisdom with confidence, see the Father clearly, and rely on Him to provide all we need for the mission.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES“I'm sure that everyone reading this book has been touched by the death of a loved one. I have; by the mercy of God, both of my parents died at home in bed. My mother slipped away at night when I was asleep, but I was next to the bed, more than fifty years ago, when my father breathed his last. I watched death in front of my eyes, and in that moment I lost the person who meant more to me than any person on the face of the earth. When it happened, something stabbed my soul, causing me to say: “This is insane. This can't be real. He must merely be sleeping. O God, will he live again?”R.C. SproulQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: How does Jesus prepare us for what's next?Subtitle: Learning how to shine together in these dark days.Scripture: John 13:18-38 NIVBottom line: Even (Especially) in dark times, Jesus prepares us to shine together.Bottom line 2: Jesus prepares us to shine in the dark together by showing us his love, calling us to love one another, and showing us how to love each other even when we fail.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONOn September 10th, 2025, thousands of people gathered at Utah Valley University to hear Charlie Kirk, the founder of Turning Point USA and Turning Point Faith. Just 31 years old, outspoken, and unafraid to share his Christian faith — Charlie was shot and killed in front of a live audience. The news has shocked our country. Whatever you think about his politics, the suddenness of it all reminds us how fragile life really is, and how quickly everything can change.Moments like this leave us asking: Are we really prepared for what's ahead?No doubt his death has shaken not only his followers but many of us who are for civil dialogue in the pursuit of truth and better ideas for our future as a nation. How should they at Turning Point proceed? How should we as Americans proceed? Most importantly, how should we as followers of Jesus Christ proceed?His disciples faced a similar challenge 2,000 years ago, beginning with a turning point of cosmic proportions with the betrayal of Judas Iscariot.I submit that we should proceed as Jesus led his disciples to on the night of his arrest and the eve of his crucifixion.Bottom line: Even (Especially) in dark times, Jesus prepares us to shine together.CONTEXTWe've reached a turning point in the book of John not only from public ministry (mix of believers and unbelievers) to private (his followers) but even more so as Judas removes himself from The Twelve leaving the group made up solely of those who have been cleansed by belief in Jesus. We see this happen in verse 31.As a result, and building on his call for them to serve one another, Jesus calls them to love one another as he has loved them. This is the most appropriate response to his cross-centered, obedient love for his Father and for us.These are dark days, no doubt. And it's weeks like this when we feel like they're darker than ever. The question is: Are you prepared and preparing yourself and your household (oikos), your family, your friends, your people--those you do life with?Jesus gives us another example of his love and then sends us out as his ambassadors to shine brightly together in this dark world. How? Well, let's read this and find out.OUTLINE (w/ help from Kent Hughes and ChatGPT)I. Love's Demonstration (18-30)Jesus loved Judas and gave him every opportunity to embrace him then and there.A. The Betrayal Foretold (18-30). Jesus reveals his knowledge of a betrayal by one of his 12 to the group. He loves his betrayer to the end giving him every opportunity to repent and believe. He also expresses his pain in light of Psalm 41.B. Psalm 41:9--Connection to John 13:Jesus applies Psalm 41:9 to Judas. Just as David experienced betrayal from a trusted friend, so does the Son of David.John presents it not as coincidence but as fulfillment of Scripture (13:18). Judas' betrayal shows Jesus is the greater David, suffering the righteous one's fate.Key difference: David prayed for deliverance from his enemies; Jesus embraces betrayal as part of the Father's plan to glorify Him through the cross.II. Love's Demand (31-35)Judas walks in darkness. Jesus willingly let him knowing it will lead to the cross. This willing obedience that will require infinite suffering will bring the Father glory and Jesus glory. It will also bring infinite good to those who trust and follow Jesus.The demand of love is that we love each other as Jesus loved his disciples and loved us.Last week we saw Jesus' love for his disciples exemplified in the washing of their feet. He called them to do this to/for one another. He continues this theme of light and love here.A. The Glory Revealed (31-32)B. The New Commandment Given (33-35) This "new commandment" is an expansion of his old command from Leviticus which said, "Love your neighbor as yourself."Love demands a new object: "one another" and not just your neighbor.BelieversA very diverse group of peopleMasters and slavesJews and GentilesMen and womenRich and poorGay and straightStrong and weakAnd yet the became a community of people held together by their love for God and each other. And this is how people knew they followed Jesus.Love demands a new means: "as I have loved you" not just as you love yourself.While it is admittedly difficult to love your neighbor as you love yourself, it's much more difficult to love others as Jesus loves us. (And maybe even harder to love each other this way)C. The Denial Predicted (36-38) Even our best intentions fail, but Jesus restores us by grace. Our weakness doesn't cancel His mission.III. Love's Denial (36-38) - Even our best intentions fail, but Jesus restores us by grace. Our weakness doesn't cancel His mission.CONCLUSIONBottom line: Even (Especially) in dark times, Jesus prepares us to shine together.King David was betrayed not only by his friend and chief advisor. I mean, you better trust your chief advisor. But he was betrayed by his son. You don't know pain until you've been betrayed by a close family member. (2 Samuel 15-17)“David felt the sting of Ahithophel's betrayal, but his greatest grief was for Absalom, his rebellious son. In the same way, Jesus felt the sting of Judas' kiss, but even more, He bore the grief of a whole world of lost children — and He went to the cross so that rebels could be restored as sons and daughters of God.”When darkness comes, we can hold on to his light and love as seen in:His sovereignty (He knows).His glory (He redeems suffering).His command (love one another).His grace (He restores the weak).Think of a time when you were betrayed. Picture them. Now, think about God's light and love:He knows about that and knew about that before you. He's sovereignly aware.He redeems suffering. He can work grace into your life in and through the suffering you experienced.He commands that you love them instead of hate; to forgive them and find healing for yourself.His grace restores the weak and brokenhearted. His grace is enough for you. Even in the darkest nights, Jesus prepares us not just to survive, but to shine — and to shine together.“Friends, this is how Jesus prepares us for what's next:He knows — nothing surprises Him.He redeems — suffering is never wasted.He commands — love one another deeply.He restores — even our failures can't stop His grace.So what's next for you? Start with loving one another, serving one another, shining together in His light. That's how we walk through dark days — not alone, but with Jesus, and with each other.”INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESKent Hughes OutlineI. Love's Demonstration (18-30)II. Love's Demand (31-35)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: How Do We Become People of the Towel?Subtitle: Scripture: John 13:1-17Philippians 2:6-8Mark 10:45Bottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“In 2003, when the United States invaded Iraq, I sat glued to my television set for days and watched the amazing footage that was broadcast. One scene that stands out in my mind from those days was the jubilant celebration of the Iraqi people as U.S. Marines pulled down a forty-foot statue of Saddam Hussein in Baghdad. The statue was torn from its pedestal and dragged through the streets, and children were shown riding on the head of the statue as if it were a sled. But I also remember the way in which the people of Iraq used their shoes or their sandals to pound against the statue and the posters of Saddam that were still being displayed in Baghdad. The commentators explained that among the Iraqi people, to beat a person or even a person's image with one's shoe is to show the deepest possible form of contempt for that person...The Iraqi people's actions helped me understand the depth of lowliness to which Jesus stooped when He handled His disciples' filthy feet in this ritual of cleansing. We have already discussed the fact that in antiquity, when a rabbi had disciples, they typically acted as his servants. However, they were never required to wash the rabbi's feet; that task was reserved for slaves. But even some slaves were spared this task. Within Israel, if a Jewish person had a Jewish slave, the slave owner was not permitted to require that slave to wash his feet. Only a Gentile slave could be required to perform such a menial task. So the fact that Jesus Himself undertook this task, and that He did it during Holy Week, fills this narrative with theological and ethical significance for us.”John - An Expositional Commentary, R.C. SproulBottom line: We become people of the towel when we believe Jesus' love, receive his cleansing, and follow his example.CONTEXT"Jesus had entered Jerusalem on Sunday, and on Monday had cleansed the temple. Tuesday was a day of conflict as the religious leaders sought to trip Him up and get evidence to arrest Him. These events are recorded in Matthew 21–25. Wednesday was probably a day of rest, but on Thursday He met in the Upper Room with His disciples in order to observe Passover...What was this divinely appointed “hour”? It was the time when He would be glorified through His death, resurrection, and ascension. From the human point of view, it meant suffering; but from the divine point of view, it meant glory."Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 344). Victor Books.OUTLINE (w/ help from Kent Hughes and ChatGPT)I. Believe the Heart of His Love (John 13:1–3)• Jesus loved His own “to the end” — pointing to the cross (Romans 5:8).• His mission has always been loving service: "For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." Mark 10:45• Application: You cannot serve others well until you rest secure in Jesus' agape love for you.II. Be Washed by His Cleansing (John 13:4–11)• Jesus lays aside His garment and stoops to wash dirty feet — a preview of the cross.• Peter resists, but Jesus insists: “Unless I wash you, you have no share with me.”• Only the Servant who came to save (Luke 19:10) can cleanse us fully.• Application: Humble service flows only from hearts first cleansed by Jesus' sacrifice.III. Follow His Example in Humble Service (John 13:12–17)• After washing, He asks: “Do you understand what I have done to you?”• If the Lord and Teacher has washed feet, we must do likewise.• Paul echoes this: “Have this mind among yourselves, which is yours in Christ Jesus… He humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5–8).• Application: Knowing His love and cleansing, we pick up the towel and bless others through ordinary, humble acts of service.⸻"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -Hughes"How do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have the quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)" -Hughes"If you know these things, blessed areyou if you do them." John 13:17The Heart of the Servant (13:1-3)"The final sentence gives us his heart: "Having loved his own who were in the world, he loved them to the end." The servant's heart is a heart of love. A story about Czar Nicholas I of Russia tells us something of that love. The czar was greatly interested in a young man because he had been friends with the young man's father. When that young man came of age, Czar Nicholas gave him a fine position in the army. He also stationed him in a place of responsibility at one of the great fortresses of Russia. The young man was responsible for the monies and finances of a particular division of the army.The young man did quite well at first, but as time went along, he became quite a gambler. Before long he had gambled his entire fortune away. He borrowed from the treasury and also gambled that away, a few rubles at a time.One day he heard there was going to be an audit of the books the next day. He went to the safe, took out his ledger, and figured out how much money he had, then subtracted the amount he had taken. As he sat at the table, overwhelmed at the astronomical debt, he took out his pen and wrote, "A great debt, who can pay?" Not willing to go through the shame of what would happen the next day, he took out his revolver and covenanted with himself that at the stroke of midnight he would take his life.It was a warm and drowsy night, and as the young man sat at the table, he dozed off. Now, Czar Nicholas had a habit of putting on a common soldier's uniform and visiting some of his outposts. On that very night he came to that particular great fortress, and as he inspected it, he saw a light on in one of the rooms. He knocked on the door, but no one answered. He tried the latch, opened the door, and went in. There was the young man. The czar recognized him immediately. When he saw the note on the table and the ledgers laid out, his first impulse was to wake the young man and arrest him. But, overtaken with a wave of generosity, he instead took the pen that had fallen out of the soldier's hand and wrote one word on the paper, then tiptoed out of the room.About an hour later the young man woke up and reached for his revolver, realizing that it was much after twelve. Then his eyes fell upon his note: "A great debt, who can pay?" He saw immediately that one word had been added -"Nicholas." The young man dropped the gun, ran to the files, thumbed through some correspondence, and found the czar's signature. The note was authentic! The realization struck him —"The czar has been here and knows all my guilt. But he has undertaken my debt, and I will not have to die." The young man trusted in the czar's word, and sure enough, the needed monies came?The czar's love, paying the price for his guilty young friend, was only a faint shadow of the atoning love of Christ. Nicholas's deed was an easy matter for him —as easy as signing his name. But the atoning love of Jesus cost him everything!The tenses at the end of verse 1, "having loved his own who were in the world, he loved them to the end," means that in the whole range of Christ's contact with his disciples he loved them!" -HughesThe Example of the Servant (13:4-11)The Challenge of the Servant (13:12-17)"According to John, the Lord gave the disciples two explanations of his washing of their feet - one while he was engaged in washing them, and the other after he had taken his place with them at the supper table again. The former, as we have seen, is theological in character: the foot-washing symbolizes Jesus' humbling himself to endure the death of the cross and the cleansing efficacy of his death for the believer. The latter, unfolded in verses 12-17, is practical in character: Jesus has washed their feet in order that from his example they may learn to perform similar service one for another.There is no incongruity between the two explanations; it is quite unnecessary to suppose that they must be due to two different authors. The second explanation is very much in line with Luke's account of the conversation which took place between the Lord and the disciples at the Last Supper (Luke 22:24-27), in which he drew their attention to his own example; but in Mark's counterpart to that conversation, which appears in an earlier context (Mark 10:35-45), Jesus' example of lowly service is brought into the closest association with the sacrifice of the cross: if any one of their number wants to be first, he 'must be slave of all' - because 'the Son of man also came not to be served but to serve, and to give his life as a ransom for many'. The close association of the two themes in this Johannine context, accordingly, is perfectly natural`..." -FF BruceJudas was an unbeliever (John 6:64–71), so he did not have a “shield of faith” to use to ward off Satan's attacks...Even in His humiliation, our Lord had all things through His Father. He was poor and yet He was rich. Because Jesus knew who He was, where He came from, what He had, and where He was going, He was complete master of the situation. You and I as believers know that we have been born of God, that we are one day going to God, and that in Christ we have all things; therefore, we ought to be able to follow our Lord's example and serve others...What Jesus knew helped determine what Jesus did (John 13:4–5)...The Father had put all things into the Son's hands, yet Jesus picked up a towel and a basin! His humility was not born of poverty, but of riches. He was rich, yet He became poor (2 Cor. 8:9). A Malay proverb says, “The fuller the ear is of rice-grain, the lower it bends.”...Jesus was the Sovereign, yet He took the place of a servant. He had all things in His hands, yet He picked up a towel...It has well been said that humility is not thinking meanly of yourself; it is simply not thinking of yourself at all. True humility grows out of our relationship with the Father.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 345). Victor Books.Rick Warren used to say, "Humility isn't thinking less of yourself. It's thinking of yourself less."We today, just like the disciples that night, desperately need this lesson on humility. The church is filled with a worldly spirit of competition and criticism as believers vie with one another to see who is the greatest. We are growing in knowledge, but not in grace (see 2 Peter 3:18). “Humility is the only soil in which the graces root,” wrote Andrew Murray. “The lack of humility is the sufficient explanation of every defect and failure.”The word translated “wash” in John 13:5–6, 8, 12, and 14 is nipto and means “to wash a part of the body.” But the word translated “washed” in John 13:10 is louo and means “to bathe all over.” The distinction is important, for Jesus was trying to teach His disciples the importance of a holy walk.When the sinner trusts the Saviour, he is “bathed all over” and his sins are washed away and forgiven (see 1 Cor. 6:9–11; Titus 3:3–7; and Rev. 1:5). “And their sins and iniquities will I remember no more” (Heb. 10:17). However, as the believer walks in this world, it is easy to become defiled. He does not need to be bathed all over again; he simply needs to have that defilement cleansed away. God promises to cleanse us when we confess our sins to Him (1 John 1:9).But why is it so important that we “keep our feet clean”? Because if we are defiled, we cannot have communion with our Lord. “If I wash thee not, thou hast no part with Me” (John 13:8). The word translated “part” is meros, and it carries the meaning here of “participation, having a share in someone or something.” When God “bathes us all over” in salvation, He brings about our union with Christ; and that is a settled relationship that cannot change. (The verb wash in John 13:10 is in the perfect tense. It is settled once and for all.) However, our communion with Christ depends on our keeping ourselves “unspotted from the world” (James 1:27). If we permit unconfessed sin in our lives, we hinder our walk with the Lord; and that is when we need to have our feet washed.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 346). Victor Books.Referring to Jesus humbling himself and cf. to Philippians 2:5-9, RC Sproul writes, “It was not His deity but His dignity that Jesus laid aside. He emptied Himself of the glory that He enjoyed with His Father from all eternity. He laid aside His prerogatives as the second person of the Trinity. For the sake of His people, He descended from glory to lay down His life.”“That is proper, for Jesus was not instituting a sacrament that was to be repeated on a regular basis among the people of God, and we know that for this reason: the central significance of Jesus' washing of His disciples' feet has to do with baptism, which is the sacrament of the entrance into the new covenant. Baptism signifies many things, but at the very heart of the symbolism of baptism is the idea of cleansing” -R.C. Sproul“He knew who would betray him, but He washed all their feet, even the feet of Judas, but not without the warning that the cleansing He spoke of would not apply to every one of them.”“Those who give themselves in service to others find deep joy in it.”Excerpt FromJohn - An Expositional CommentaryR.C. SproulCONCLUSION"The Upper Room Discourse begins with a dramatic call to follow Christ's example as a servant--to be people of the towel." -HughesHow do we become people of the towel?We must observe the marvelous example of our foot-washing Lord and Savior and then listen to Jesus' challenge: 'If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.'Perhaps most important, we must have gthe quality of Jesus' heart. 'Having loved his own who were in the world, he loved them to the end.'Finally, we become people of the towel by realizing who we are. The power, the impetus, and the grace to wash one another's feet is proportionate not only to how we see Jesus but how we see ourselves. Our Lord saw himself as King of kings, and he washed the disciples' feet. Recovery of a kingly consciousness will hallow and refine our entire lives. We are 'a royal priesthood.' (1 Peter 2:9)"If you know these things, blessed areyou if you do them." John 13:17This basic truth of Christian living is beautifully illustrated in the Old Testament priesthood. When the priest was consecrated, he was bathed all over (Ex. 29:4), and that experience was never repeated. However, during his daily ministry, he became defiled; so it was necessary that he wash his hands and feet at the brass laver in the courtyard (Ex. 30:18–21). Only then could he enter the holy place and trim the lamps, eat the holy bread, or burn the incense...We can learn an important lesson from Peter: don't question the Lord's will or work, and don't try to change it. He knows what He is doing...John was careful to point out that Peter and Judas were in a different relationship with Jesus. Yes, Jesus washed Judas' feet! But it did Judas no good because he had not been bathed all over. Some people teach that Judas was a saved man who sinned away his salvation, but that is not what Jesus said. Our Lord made it very clear that Judas had never been cleansed from his sins and was an unbeliever (John 6:64–71)...John 13:17 is the key—“If ye know these things, happy are ye if ye do them.” The sequence is important: humbleness, holiness, then happiness. Aristotle defined happiness as “good fortune joined to virtue … a life that is both agreeable and secure.” That might do for a philosopher, but it will never do for a Christian believer! Happiness is the by-product of a life that is lived in the will of God. When we humbly serve others, walk in God's paths of holiness, and do what He tells us, then we will enjoy happiness...The servant (slave) is not greater than his master; so, if the master becomes a slave, where does that put the slave? On the same level as the master! By becoming a servant, our Lord did not push us down: He lifted us up! He dignified sacrifice and service. You must keep in mind that the Romans had no use for humility, and the Greeks despised manual labor. Jesus combined these two when He washed the disciples' feet. The world asks, “How many people work for you?” but the Lord asks, “For how many people do you work?" When I was ministering at a conference in Kenya, an African believer shared one of their proverbs with me: “The chief is servant of all.” How true it is that we need leaders who will serve and servants who will lead. G.K. Chesterton said that a really great man is one who makes others feel great, and Jesus did this with His disciples by teaching them to serve...Be sure to keep these lessons in their proper sequence: humbleness, holiness, happiness. Submit to the Father, keep your life clean, and serve others. This is God's formula for true spiritual joy.Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 347). Victor Books.“We can transfer that warning to everyone reading this book. If you are reading this and have not been washed by Christ, you will have no part with Him in the Father's house. Jesus was preparing His disciples for that cleansing that would once and for all deliver them from their sin” -R.C. Sproul“We've already seen Jesus making the point in the final weeks of His life, “Unless you're willing to participate in My humiliation, you have no part in My exaltation.” Our very baptism is a sign not only of our being raised with Christ, but of our being buried with Christ. It is a sign that we join Him in His humiliation so that we may have a part in His glory.”“Jesus told Simon, “He who is bathed needs only to wash his feet, but is completely clean” (v. 10a). In the ancient world, when a person took a bath, he was clean until he walked outside in the dust in his bare feet or in open sandals. He could keep the rest of his body relatively clean, but his feet got dirty quickly. That's why there was the ritual of the cleansing of the feet without having to take a complete bath. Jesus told Peter, “When I wash your feet, I make you clean all over.” One touch of the cleansing power of Christ cleanses us from all sin.” -RC SproulIllustration:In 1912, when the Titanic struck the iceberg, there weren't enough lifeboats. Hundreds were left in the freezing Atlantic waters. One survivor later testified that while clinging to debris, she heard a man swimming from person to person, shouting, “Are you saved? Believe on the Lord Jesus Christ and you will be saved!” That man was John Harper, a Scottish pastor. He gave away his life jacket to another passenger, and with his last breaths he pleaded with people to turn to Christ before they slipped under the waves.Connection to Sermon:Like those passengers, every one of us is sinking without Christ. The signs have been given, the call is clear—Jesus is the light of the world, sent not to condemn but to save. His words are life, but they will also be our judge. Don't harden your heart. Step into His light today while there is still time.INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"In 1970 I was among 12,300 delegates to Inter-Varsity's Urbana conven-tion, where we heard John Stott give a masterful application of the truth of this passage. He told a story about Samuel Logan Brengle:In 1878 when William Booth's Salvation Army had just been so named, men from all over the world began to enlist. One man, who had once dreamed of himself as a bishop, crossed the Atlantic from America to England to enlist. He was a Methodist minister, Samuel Logan Brengle. And he now turned from a fine pastorate to join Booth's Salvation Army. Brengle later became the Army's first American-born commissioner. But at first Booth accepted his services reluctantly and grudgingly. Booth said to Brengle, "You've been your own boss too long." And in order to instill humility into Brengle, he set him to work cleaning the boots of the other trainees. And Brengle said to himself, "Have I followed my own fancy across the Atlantic in order to black boots?" And then as in a vision he saw Jesus bending over the feet of rough, unlettered fishermen. "Lord," he whispered, "You washed their feet: I will black their boots."If we are to count ourselves as followers of Christ, there must be humble service in our lives. We must be people of the towel." -Hughes"Perhaps as good a commentary as any on our passage is supplied by the following paragraph from the biography of Robert Cleaver Chapman:No task was too lowly for Chapman. Visitors were particularly impressed by his habit of cleaning the boots and shoes of his guests.Indeed, it was on this point he met with most resistance, for those who stayed with him were conscious that despite the simplicity of his house he was a man of good breeding, and when they had heard him minister the Word with gracious authority, they were extremely sensitive about allowing him to perform so menial a task for them. But he was not to be resisted. On one occasion a gentleman, having regard no doubt to his host's gentle birth and high spiritual standing, refused at first to let him take away his boots. 'T insist', was the firm reply. 'In former days it was the practice to wash the saints' feet. Now that this is no longer the custom, I do the nearest thing, and clean their shoes." -FF BruceOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: Will You Follow the King of Peace…to the Cross?Subtitle: Scripture: John 12:12-36Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"My wife and I used to tell our children a story to explain the love of Jesus.A little boy wanted a model sailboat. So he began saving his money until finally he had enough. He went to the toy shop and picked out his kit, making his selection with great care. He spent weeks perfecting that boat, and finally when it was finished, he took it down to the lake. It sailed beautifully - right across the lake and out of sight. Naturally the young boy was distressed and began a frantic search. But despite his efforts he was unable to find his boat.Several weeks later he was walking past a store window and to his amazement saw his boat with a sizable price tag attached to it. He went in and told the owner, "Sir, I would like to have my boat back." The owner said, "Well, I'm sorry, but I paid good money for it. You will have to pay for it." That poor boy worked and worked until he finally got enough money together, again, and bought his boat back. As he walked out of the store, he said, "Now you are twice mine — once because I made you and once because I bought you." Jesus created us, and he purchased us by his death on the cross, and now we can be twice his. How wonderful is the love of Jesus!" -Kent Hughes, p. 314Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Summary of John 12:12–36: The King of Peace and the Call to FollowJesus enters Jerusalem not on a warhorse, but on a donkey's colt—fulfilling prophecy and announcing Himself as the King of Peace. This is not the triumphant warrior king Israel expected, but the humble, sacrificial king they truly needed.At last, Jesus declares that His “hour has come”—the time to be glorified by being lifted up (on the cross), like a seed that must be buried to bear much fruit. His death is not a tragic end but the turning point of salvation history. The King of Peace willingly dies so that others may live.God the Father speaks audibly, affirming that Jesus does not walk this road alone—His mission is divinely appointed, and the cross is the path to glorification, not defeat. In this act of self-giving, sacrificial love, judgment is overcome by mercy, and light overcomes darkness.Jesus calls His followers not just to celebrate Him, but to imitate Him:To die to self (as Jesus did)To live in service of the King (for He is worthy)To walk in the light while they have the light (an urgent call to believe)This passage challenges us to ask: Have I truly received Jesus as my King of Peace? And am I following Him down the road of self-sacrifice and light-bearing obedience?OUTLINE (w/ help from ChatGPT)Palm Sunday in Liberia – 1996During the civil war in Liberia, a group of Christians held a Palm Sunday procession through the streets—singing, waving palm branches, and declaring peace in a time of terror. Bullets were flying, but they walked in faith, believing Jesus was King even in chaos.Their worship didn't change the political reality that day, but it did remind everyone that peace isn't the absence of conflict—it's the presence of the King.1. Receive Jesus as the King of Peace• vv. 12–15 — Jesus enters humbly on a donkey, fulfilling prophecy (Zechariah 9:9).• He comes to bring peace, not war—salvation, not oppression.• Application: Don't just cheer for Jesus; crown Him. Receive Him on His terms.2. Recognize that His Glory Comes Through Death• vv. 23–26 — “The hour has come… unless a grain of wheat falls…”• Jesus embraces the cross to bring fruit—He dies that we might live.• Application: True life comes from letting go of control, comfort, and self.3. Trust That God Is in This with Him—and with You• vv. 27–30 — The voice from heaven reminds us Jesus isn't alone.• God affirms this path of suffering and glory.• Application: You're not alone either. The Father honors those who serve the Son.4. Walk in the Light While You Have the Light• vv. 35–36 — The light won't always be available. Follow now.• Application: Walking in the light means obeying Jesus, even when the path includes a cross.CONCLUSIONCLOSING ILLUSTRATION IDEA (true story):Bottom line: Jesus is the King of Peace who dies to bring life. We follow Him by dying to self and walking in His light.Maximilian Kolbe – A Life Given for AnotherIn Auschwitz during WWII, a man was chosen to die. Another prisoner—Fr. Maximilian Kolbe—stepped forward and offered to take his place. He willingly died so that the other might live.This sacrificial love changed not only one life, but echoed through history.Connection: Jesus said, “Unless a seed falls into the ground…” He laid down His life so that many might live. Will we follow Him in dying to self and living for others?Charles Ross Weed captured the idea of a servant king in his poem "Christ and Alexander.""Jesus and Alexander died at thirty-three, One died in Babylon and one on Calvary.One gained all for self, and one himself he gave.One conquered every throne, the other every grave.When died the Greek, forever fell his throne of swords, But Jesus died to live forever Lord of lords.Jesus and Alexander died at thirty-three.The Greek made all men slaves, the Jew made all men free.One built a throne on blood, the other built on love.The One was born of earth, the other from above.One won all this earth to lose all earth and Heaven.The other gave up all that all to him be given.The Greek forever died, the Jew forever lives.He loses all who gets and wins all things who gives." -Hughes, p. 309Moses and the serpents John 3, Numbers 21INVITATIONWhat about you? Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: “Is Jesus Worth That Much to You?"Subtitle: "Extravagant worship springs from seeing Jesus' infinite worth."Scripture: John 12:1–11 (with parallels in Matt. 26:6–13; Mark 14:3–9)Bottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“But we have learned to avoid that sort of thing; we say that it just isn't practical to be too bold in the proclamation of the gospel today. In other words, we have embraced expediency. It has been said that the church in the United States of America has been placed on a reservation. We're still allowed to exist; we're still allowed to practice our faith; we're still allowed to pray in our churches. But we are tacitly forbidden from moving off the reservation and into the public square to make public proclamations of faith. For instance, if a Christian is asked to pray at a public event and then prays in Jesus' name, he is almost certain to be excoriated for having the audacity to pray publicly in the name of Christ. We're simply not allowed to do that today.”“But I have noticed that it isn't just secularists who howl when a Christian wanders off the reservation and proclaims the gospel in the public square. Other Christians also make a fuss. Why? Because when some Christians draw the ire of secular society, everyone who enjoys peace on the reservation becomes frightened that they will become targets of the enemy. Many who claim the name of Christ would rather live peacefully on the reservation than disturb the world with the good news.That's exactly what happened in Jerusalem”“ Those to whom God had entrusted the ministry of the truth of His Word compromised again and again so as not to upset the Romans and possibly endanger their positions of prestige. Thus, when Jesus attracted a following, the Jewish leaders said to themselves: “If we leave this man alone, He will stir up so much trouble that the Romans will take action. They'll come after us because they'll see that Jesus is a Jew, and we'll be held responsible for not controlling one of our own. Then our place and our whole nation will be lost. So what are we going to do?” In short, the Jews wanted to prevent Jesus from causing a stir among the people lest they lose their positions of power”John - An Expositional Commentary, R.C. SproulBottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.OUTLINE (with help from ChatGPT)Purpose: To challenge believers to examine what Jesus is worth to them—and to act accordingly.I. The Setting for Costly Worship (vv. 1–2)• Context:• Six days before Passover — Jesus' final week before the cross.• Dinner in Bethany, hosted in His honor.• Lazarus, alive because of Jesus, is at the table.• Application:• Worship thrives in a context of gratitude (Lazarus alive) and fellowship (friends gathered).• Do you make space in your life for intentional, focused worship of Jesus?II. The Act of Costly Worship (v. 3)• Mary's Action:• Amount: About 12 oz. of pure nard (worth a year's wages).• Method: She pours it on Jesus' head and feet (harmonizing with Matt. 26 & Mark 14).• Posture: Wiping His feet with her hair — humility, vulnerability, cultural scandal.• Impact: The fragrance fills the whole house.“This was an act of great devotion and humility. We have already seen that John the Baptist declared he was not worthy to untie Jesus' sandal strap (John 1:27). A rabbi's disciple was essentially a servant to his teacher, but he was never required to attend to his master's feet, for that was considered the lowest task of all. When John said he was not worthy to untie Jesus' sandal strap, he was saying he was lower than a disciple. Mary probably felt the same way, but she gladly cleansed Jesus' feet” John - An Expositional Commentary, R.C. Sproul• Application:• Worship that costs nothing is worth nothing (2 Sam. 24:24).• What's your “jar of nard”—the thing of greatest value you would pour out for Him?• True worship is public, humble, and leaves a lasting influence.III. The Objection to Costly Worship (vv. 4–6)• Judas' Complaint:• Claims the perfume should have been sold to help the poor.• Real motive: greed and self-interest (he stole from the money bag).• Principle:• Hypocrisy often cloaks itself in noble language.• There will always be critics when you worship extravagantly.• Application:• Don't let the criticism of others rob you of devotion to Christ.• Examine your own heart: am I defending a lesser priority over the worth of Jesus?IV. The Commendation of Costly Worship (vv. 7–8)• Jesus' Defense:• “Leave her alone… It was intended that she should save this perfume for the day of my burial.”• Mary's act is prophetic—she is doing what others will miss after His death.• “The poor you will always have…” — not dismissing the poor, but highlighting the uniqueness of this moment.• Application:• There are moments of obedience and devotion that cannot be delayed—do them now.• Jesus treasures and defends the worship offered to Him.V. The Aftermath of Costly Worship (vv. 9–11)• Crowd Reaction:• Many come to see both Jesus and Lazarus.• Religious Leaders' Reaction:• They plot to kill Lazarus too, because his life is drawing people to Jesus.• Application:• Your devotion may attract some and provoke others.• A transformed life is a powerful witness—but it may also invite opposition.CONCLUSIONBottom line: True worship that is worthy of Jesus is costly, humble and lasting because it is the overflow of seeing the worth of Jesus.Call to Action:1. Examine His worth to you — Do your actions match your beliefs about Jesus' value?2. Bring your “jar of nard” — What is the most valuable offering you can give Jesus today?3. Act while you can — Mary seized her moment; so should you.Closing Illustration:The missionary widow selling her only cow to fund a church roof, or a believer giving up a career for the sake of ministry—and connect it to Mary's act.If Jesus is worth everything, then nothing is wasted when it's given to Him.INVITATIONWhat about you? What is your "jar of nard"?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESPassion Week Travel TimelineFriday (before sunset)Jesus travels from Ephraim (John 11:54) toward Bethany.Arrives before Sabbath begins at sundown.Likely stays with Lazarus' family or nearby.Saturday (Sabbath)Daytime: Rest and worship (no long travel).After sunset (end of Sabbath): A dinner is held in His honor (John 12:2).Mary anoints Jesus (John 12:3, Matt. 26:6–13; Mark 14:3–9).Sunday (Palm Sunday)The next morning, Jesus rides into Jerusalem in the Triumphal Entry (John 12:12–15).“But we have learned to avoid that sort of thing; we say that it just isn't practical to be too bold in the proclamation of the gospel today. In other words, we have embraced expediency.It has been said that the church in the United States of America has been placed on a reservation. We're still allowed to exist; we're still allowed to practice our faith; we're still allowed to pray in our churches. But we are tacitly forbidden from moving off the reservation and into the public square to make public proclamations of faith. For instance, if a Christian is asked to pray at a public event and then prays in Jesus' name, he is almost certain to be excoriated for having the audacity to pray publicly in the name of Christ. We're simply not allowed to do that today.”“But I have noticed that it isn't just secularists who howl when a Christian wanders off the reservation and proclaims the gospel in the public square. Other Christians also make a fuss. Why? Because when some Christians draw the ire of secular society, everyone who enjoys peace on the reservation becomes frightened that they will become targets of the enemy. Many who claim the name of Christ would rather live peacefully on the reservation than disturb the world with the good news.That's exactly what happened in Jerusalem”“ Those to whom God had entrusted the ministry of the truth of His Word compromised again and again so as not to upset the Romans and possibly endanger their positions of prestige. Thus, when Jesus attracted a following, the Jewish leaders said to themselves: “If we leave this man alone, He will stir up so much trouble that the Romans will take action. They'll come after us because they'll see that Jesus is a Jew, and we'll be held responsible for not controlling one of our own. Then our place and our whole nation will be lost. So what are we going to do?” In short, the Jews wanted to prevent Jesus from causing a stir among the people lest they lose their positions of power”Excerpt From John - An Expositional CommentaryR.C. Sproul, This material may be protected by copyright.OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: "For the City" (Vision), Jeremiah 29:4-7 #FTCTitle: “Why pray for the peace and prosperity of the city?"Subtitle: "Our plan for loving God and loving people in our city and beyond."Scripture: Jeremiah 29:4-7; Mark 4:26-29; 1 Corinthians 3:6-9Go: John 17:20; Luke 10:1-11Gospel: Acts 17:32-34 (4 responses/traffic light)Grow: Matthew 22:37-39; 28:18-20 + 411 + Commands of ChristGather: Acts 2:36-47 + Commands of Christ 3/3rds groups; DBS; Hi/Lo; Follow & Fish; etc.Guide: (MAWL)Bottom line: We pray for and seek the peace and prosperity for our city because it's God's missionary plan for loving God and loving people.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONI love coffee cups. I don't drink coffee. I know, I know, that's weird on multiple levels. Let me tell you how hopeless I am. I don't drink coffee (and hot chocolate on a little), but I love to shop for coffee cups. Now, I do have a pet peeve about coffee cups. When we get our theology from coffee cups.Coffee cup theology can be misleading. I mean, there's just no room for context on that shiny cup of ceramic goodness. It's not like the coffee cup with Jeremiah 29:11 on it (“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.” NIV‬‬) has room to say that Israel was told this by God while living in exile in the capital city of their arch enemy the Babylonians because they were spiritually unfaithful to him. Not sure that would sell well either.Transition:“Have you ever found yourself somewhere you didn't want to be, facing a situation you didn't choose? That's where the Israelites found themselves—exiled in Babylon. And yet, God speaks into their situation, not with an escape plan, but with a call to pray for and to seek the peace and prosperity of the place in which they're stuck.”Understanding ExileDefinition (Jeremiah 29 context):In this passage, exile refers to the forced relocation of the people of Judah from Jerusalem to Babylon after its conquest by King Nebuchadnezzar in 597–586 BC. It wasn't just geographic—it was spiritual, cultural, and emotional dislocation.They were living among people who didn't share their faith, customs, or values—a godless empire with strange idols and foreign tongues. Yet God didn't say, “Escape.” He said, “Engage.”Key insight:Exile is not just displacement; it's God's discipline with a redemptive purpose.It reminds us that home isn't always where we are, but where God is.OUTLINEWHY we should pray for the peace and prosperity of our city:Because the Lord told us to. (29:4) Our faith is that simple. A. Either we trust and obey the Lord, orB. We don't. To not trust and obey is sin.Because it's part of God's way of rescuing his people from the kingdom of darkness. He tells Israel to settle down and live their lives in the midst of their (and his) enemies. But to do it with an eye to the crowds (the harvest) and the clouds (his return) for their transformation. This requires prayer. Abiding in Christ.The crowds, in this case, happen to be his enemies--the Babylonians.The clouds, in this case, refer to the end of their exile in 70 years.WHAT does this look like? We "bloom where we're planted." We settle in to our circles of influence and accountability.Influence--those circles of people we interact with where we live, work, learn and play.Accountability--we will stand before God one day and answer for how we did or didn't do this; for how we led or didn't lead our family to do this. God planted you at your address for a reason. For this season, you're to be Jesus to those around you there.We multiply. We build our career and homestead as if we're going to be here a while. For Israel, it was in the midst of their enemy, Babylon. For us, it is in America and in the midst of enemies of God. (29:5)We build our family. (29:6)This includes our biological family. (Kids, grandkids)Can include extended family. Can include adopted family. (Formally and not)Certainly includes your spiritual/church family.We do this until our "70 years" are over. Then we go home; back to Jerusalem/Zion. Cf. Revelation 21:1-8We pray for the peace and prosperity of our city where we live, work, learn and play. (7)We do this as we go about our lives.Why? Because it benefits us and our family tangibly.Because it benefits us, and family and our world spiritually/eternally.We do not believe those who live for other gods. (29:8-9)We do this until he takes us home. This is his plan for us.HOW we pray for the peace and prosperity of our city: "A Vision For the City: Jesus & Paul's Strategy Illustrated by 4 Fields of Kingdom Growth" (Optional)oGo together: John 17:20 - that we may be one as we pray and go into the cityLuke 10:1-11 - How Jesus trained his disciples to go:Pray for workers for the harvestBe a worker in the harvestBe prepared to suffer in the harvestGo empty-handed so you'll depend on the LordLook for people of peace; they unlock many moreBless them and then receive what they offerHeal the sick; proclaim the good news that the kingdom of God is nearLeave when not welcomed; tell them why you're moving onGospel: Acts 17:32-34 (4 responses)Share the gospel wherever you goSome will mock you--move onSome will want to know more (or pretend to want to know more) - give them more Some will trust Christ--give them more & train them upSome will already know Christ--offer to train them upGrow: Matthew 28:18-20 + 411 + Commands of ChristLearn the words, ways and works of Jesus ChristLead others in the words...Gather: Acts 2:36-47 + Commands of Christ - Shows us how to live as the church3/3rds groups; DBS; Hi/Lo; Follow & Fish; etc.A church does not have to look like what we see most visibly in AmericaIt doesn't require a seminary degreeIt doesn't require bricks and mortarTo say you follow Jesus but don't actively engage as a member of a church is not the NT wayGuide: (MAWL) We lead others to follow us as we follow Jesus byModeling for themAssisting themWatching them Leaving them to do it and lead others to do itCONCLUSIONConsider sharing the story of why Neal McGlohon started the Cypress Project here (see notes).So the Lord Jesus calls his disciples to keep their eyes on the clouds and the crowds. Keep your eyes on the people you see where you live, work, learn and play each day. For he has you there on purpose for a purpose.Also, keep your eyes on the clouds. For this is not all there is. This is not our home. Our home awaits us. Our exile in this world is temporary. We will go and stand before our Creator one day. And as his kids we'll be welcomed home with great zeal from our Lord and Savior. However, if we do known him as Lord and Savior, we'll simply meet him as Lord. And that means we'll be forever separated from him. And that will be eternal misery.But if you're here today, know that God has surrounded you with people who have their eyes on the crowds and the clouds. As we await his return to take us home, we are looking for opportunities to show and tell the good news about a great kingdom and exalted king. A king who forgives and blesses beyond anything we could ever deserve.He calls you to himself right now. Will you believe and receive his mercy and grace today?Bottom line: We pray for and seek the peace and prosperity for our city because it's God's missionary plan for loving God and loving people.Will you believe apart of that plan?INVITATIONWhat about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES

Series: Signs & GloryTitle: “Whose Voice Do You Trust in the Chaos?”Scripture: John 10:1-21Numbers 27:15-16Ezekiel 34:1-16Bottom line: Jesus, as the good shepherd, is the voice we should listen to and follow because he loves us personally, practically, and sacrificially.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONOur world is chaotic. Not only are there things happening beyond our control but seemingly beyond anyone's control.Where were you on 9/11? Talk about a day when we felt out of control.` Opening Story (recognizing a voice that brings calm in the noise)During 9/11, amid the smoke and confusion inside one of the Twin Towers, a group of people huddled together trying to figure out where to go. Some were frozen. Some were frantic. But one man—blind from birth—knew exactly what to do. His guide dog, Roselle, led him down 78 floors through darkness, crowds, and debris.Michael Hingson couldn't see a thing, but he listened intently to Roselle's steady movement. Later he said, “I had to trust the one who had always guided me before.” And that trust saved his life.In a world filled with competing voices—some loud, some deceptive—we need to know who to trust. In John 10, Jesus says there's a voice that can cut through all the noise. A voice that calls your name. A Shepherd who knows you and will lead you to life. But not all voices are safe. Not all gates lead to life. So how do we know which voice is worth following?Bottom line: Jesus, as the good shepherd, is the voice we should listen to and follow because he loves us personally, practically, and sacrificially.OUTLINETherefore, as his weak, vulnerable, needy, high-maintenance and wandering people, we listen to and follow the Good Shepherd by:I. Resting in his personal love, despite what he knows about us. (1-6)This knowledge is complete including our darkest secrets.This knoweldge is familiar. He calls us sheep because like sheep we areDefenselessDumbNeedy for helpProne to wanderHigh maintenanceII. Resting in his practical provision and protection. (7-10)He protects us in the day, when we stay near to him.He protects us in the night by guarding the door/gate.He abundantly provides for us as we stay near to him.All this in contrast to the shepherds in his day.III. Resting in his sacrificial love where he lays down his life for his people. (11-21)We see this in the cross as the ultimate expression of his love. cf. Romans 5:8We see this validated by the Father in the resurrection.We see this in contrast to the way of the world's leaders.We see this in contrast to how they treated the blind man healed.We do this for the world to see and respond by following us as we listen to and follow the good shepherd.CONCLUSIONBottom line: Jesus, as the good shepherd, is the voice we should listen to and follow because he loves us personally, practically, and sacrificially.“The Shepherd Who Stayed” (trust rooted in sacrificial love)In war zones, shepherds often flee with the threat of danger. But there's a story from Syria of a man who was both a literal shepherd and a village pastor. When ISIS forces were approaching, his friends begged him to flee. But he refused, saying, “If I leave, who will guide the people? If I run, what will they think of Christ?” He stayed—caring for the flock, sharing food, praying with them in secret. He was eventually killed. But his witness and courage led many to follow Christ. They said, “He was the one who showed us what God must be like.”That's what Jesus does in John 10—only greater. He's not a hired hand. He doesn't flee in danger. He runs toward it. And He lays down His life not just to protect His sheep, but to save them.So the question isn't just, “Do you believe He's the Good Shepherd?”The real question is: “Will you follow His voice for the rest of your life?”INVITATIONAs we prepare to come to the Lord's table, we've just heard the story of a shepherd who refused to flee—who stayed with his people even when it cost him everything.That's powerful. But Jesus, our Good Shepherd, goes even further. He didn't just risk His life—He gave it. He laid it down willingly so we could be saved, forgiven, and brought home.When we take the bread and the cup, we remember the Shepherd who stayed. The one who didn't abandon us in our weakness but met us in it. The one who didn't just die for the sheep but with us in mind, by name.So if you've heard His voice today—if you're trusting in Him—come. Rest in His personal, practical, and sacrificial love. Feed on His grace. And commit again to listen to his voice and follow Him… not just for a moment, but for a lifetime.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOUTLINESee aboveNOTESModern-Day Shepherding ParallelTalk about how a shepherd today still knows sheep individually—calls them, corrects them, protects them.Sheep were kept in pens usually made of stone walls with one opening where a gatekeeper or shepherd would sleep in as the gate or door.Some pens were communal meaning that sheep from multiple shepherds would rest there in the night. This would create a problem in the morning of sorting out the sheep unless there were shepherds that the sheep recognized (their voice). He would then walk among them, calling them by name, and then leading them out into pasture the next day. Compare it to a good parent or mentor who sacrifices and leads with love.Voice RecognitionA baby knows her mother's voice.A dog knows it's master's voice and tone.C. The HirelingSomeone who's just doing a job vs. someone who's deeply invested. A substitute teacher vs. a lifelong educator who builds relationships.A hireling shepherd will run when the wolf shows up vs. a good shepherd that will defend the sheep even if it costs him his life.The Fence, door or the Gate?The gatekeeper is the one who sleeps in the opening to the pen so that no one can get in unless they go through him.QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonLet's Study John, Mark JohnstonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity.aiGoogle Gemini AI

Series: Signs & GloryTitle: “Can you see what Jesus is doing?"Subtitle: "From Blindness to Belief”Scripture: John 9

Series: Signs & GloryTitle: “Am I living in the Light--or just near it?Subtitle: Scripture: John 8:12-30Bottom line: Jesus is the Light of the World. To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"Have you ever tried going through an obstacle course blindfolded? The smallest obstacles become difficult obstructions. If we are not walking in the light of Christ, the obstacles that should not be a problem are great stumbling blocks to us. But when we have that light, we understand how to make our way through this dark world." -Hughes, p. 234Air Florida Flight ✈️ 90"Arland Williams and five others knew their situation was hopeless.Floating in the icy Potomac River, the six survivors of Air Florida Flight 90 knew there was no way to reach the shore just forty yards away.They could hear the rescuers trying to reach them, but each attempt to cross the icy waters failed. Just as they were giving up hope, they heard the sound of an approaching helicopter. A life ring fell into the hands of one of the survivors, and he was pulled to safety. Next it fell in Arland's hands. He could be saved. But before the helicopter could pull him up, he handed the life ring to someone else. The chopper could only hold two, so it turned toward the shore and sped away. Just a few minutes later it returned. Again the life ring fell into Arland's hands, and again he handed it to someone else. The third time he did the same.There would be no fourth opportunity. By the time the helicopter had returned, Arland had disappeared below the surface.In 2007 an article was written about Arland Williams's sacrifice and appeared in Men's Health magazine. After recounting Williams's story, the author of the article asks,Why would anyone put the lives of strangers ahead of his own?He couldn't even see the faces of the people he was saving, because they were on the opposite side of the wreckage, yet he made a sacrifice for them that their best friends might have refused. (McDougall, "The Hidden Cost of Heroism")The concepts of heroism and self-sacrifice puzzle the writer. Why would someone die for someone he didn't know? He tries to analyze it scientifically and concludes,Extreme heroism springs from something that no scientific theory can fully explain; it's an illogical impulse that flies in the face of biology, psychology, actuarial statistics, and basic common sense. (Ibid.)He even quotes Charles Darwin, who "couldn't figure out how to crowbar heroism into his survival-of-the-fittest theory" (ibid.). Darwin said,He who was ready to sacrifice his life, as many a savage has been, rather than betray his comrades, would often leave no offspring to inherit his noble nature. (Ibid.)After examining the story and different theories, the writer concludes that though the act was heroic, there would be no one to pass down the family name." Carter, pp. 189-190More on crash:https://www.perplexity.ai/search/44ed00c4-9db0-41ca-b62e-70378c94be00#0 OUTLINE (includes some input from ChatGPT)Bottom line: Jesus is the Light of the World. To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.Are You Living in the Light—or Just Near It?Illustration: “Lost in the Cave”A few years ago, a soccer team of twelve boys and their coach were trapped deep inside a cave in Thailand. Rising floodwaters had cut off their way out, and they were completely in the dark. One of the greatest challenges rescuers faced wasn't just the physical danger—it was the total absence of light. In complete darkness, there's no sense of direction, no way to move forward, no way to know what's safe or deadly. The first thing rescuers brought them wasn't food or even water—it was light. Only with light could they begin the journey toward life again.In John 8:12, Jesus says, “I am the light of the world.” Without Him, we are spiritually trapped—no direction, no hope. But with Him, we not only see clearly—we live.I. Jesus is the Light of the World (v. 12)Following Jesus means walking no longer in darkness.You receive the light of life—truth, clarity, and direction.Light is essential for spiritual life.Application:→ Walk in the light as He is in the light.→ Shine like stars in a dark and crooked world (Philippians 2:15).II. To Know Jesus is to Know God (v. 19)Jesus is one with the Father—there is no knowing God apart from Him.Religion without relationship with Jesus is still darkness.Application:→ Humble yourself and respond to God's call to know Him today.→ Don't settle for proximity to spiritual things—pursue Christ.III. Apart from Jesus, You Will Die in Your Sin(s) (vv. 21–24)Those who reject Jesus remain “of this world,” in rebellion.The consequence is not just spiritual wandering—it's spiritual death.Application:→ Believe that Jesus is who He says He is and will do what He promised.→ Without faith in Him, sin still owns you.IV. Follow Jesus the Way Jesus Followed the Father (vv. 25–30)Jesus lived sent—submissively, sacrificially, and obediently.He didn't act independently but responded to the Father in everything.Application:→ Follow Jesus in the same way: as a mission-minded, obedient light-bearer.→ You are now the light of the world on Jesus' behalf (Matthew 5:14–16).CONCLUSION 'Crazy Love'Francis Chan's mother died giving birth to him. The only affection he can remember receiving from his father lasted about thirty seconds when he was on the way to his stepmother's funeral aged nine. When he was twelve, his father also died. Francis cried, but also felt relieved. Francis is now a pastor. He and his wife, Lisa, have seven children. When his children were born, his own love for his children and his desire for their love was so strong that it opened his eyes to how much God desires and loves *us*. He said, ‘Through this experience, I came to understand that my desire for my children is only a faint echo of God's great love for me and for every person he made… I love my kids so much it hurts.' Calling his first book *Crazy Love*, he wrote, ‘The idea of Crazy Love has to do with our relationship with God. All my life I've heard people say, “God loves you.” It's probably the most insane statement you could make to say that the eternal Creator of this universe is in love with me. There is a response that ought to take place in believers, a crazy reaction to that love. Do you really understand what God has done for you? If so, why is your response so lukewarm?' The word ‘zeal' implies an *intense or passionate desire*. It can be misdirected, but as Paul writes, it is right to be zealous provided that the purpose is good (Galatians 4:18). Elsewhere he says, ‘Never be lacking in zeal' (Romans 12:11). Perhaps a good modern translation of the word ‘zeal' is ‘crazy love'.Bottom line: Jesus is the Light of the World. `To follow Him is to walk in light, know God, and live. To reject Him is to remain in darkness and die in your sin.Who do you trust?"All the time we each decide whom to trust. When we pick up medicine from the pharmacy, we trust our doctor who prescribed it and our pharmacist who prepared it. We also trust the company that developed it and the government that approved it, plus the people who trained the doctor and pharmacist and the many hands at the drug company who prepared and packaged it. When it comes to physical life, we trust our care to a lot of people. When it comes to your spiritual life, whom do you trust? Your authority is either yourself—what you think, how you feel, what you have experienced—or it's God and what he says. Do you really want to trust yourself with your eternal future? You are flesh. You didn't exist until thirty or fifty or eighty years ago. You can't keep yourself from getting sick or hurt. You cannot guarantee you will be alive tomorrow.Do you really think you're the best choice to be the ultimate authority in your life?" -CarterINVITATIONWhat about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESIsaiah 49:6 lightPsalm 27:1 light Exodus 14:19-20 lightMalachi 4:2 lightLuke 1:78-79 light Exodus 13:21–22Ephesians 5:8Matt 5:14; 13:43 Phil 2:15 stars in the skyNumbers 6:24-26 benedictionNumbers 9:15-22 cloud & FireJohn 3:14 lifted upIsaiah 43:11-13 "I am he"Imagine you're in a remote cabin deep in the woods. Night falls quickly, and darkness surrounds you. You fumble for a flashlight or a lantern, and there it is—sitting on the table, fully charged and ready.But instead of turning it on, you leave it sitting there. You try to find your way in the dark—bumping into furniture, stumbling over bags, even hurting yourself. You complain that it's too dark, that you can't see where you're going, that you're scared.And all the while… the light is right there.Jesus is the Light of the World. He's not a philosophy or an idea—He's a living Person who brings truth, clarity, and life. But you have to turn to Him. You have to walk in the light—not just be near it.Don't go home tonight bumping around in the dark when the Light has already come.Historical and Liturgical Background: Feast of Tabernacles (Sukkot)Timing:John 7–8 takes place during or just after the Feast of Tabernacles, one of the three major Jewish pilgrimage festivals. It commemorated Israel's 40 years in the wilderness after the Exodus, when God provided water, food, and guidance.The Setting of John 8:12:Jesus says, “I am the light of the world,” likely in the Temple courts (v. 20 specifies “in the temple treasury,” which was in the Court of Women).John 8:28 video link https://youtu.be/CZSlHdEoz40?si=OD54C1Ch0BKCQKc6The Four Giant CandelabrasDuring the Feast of Tabernacles, Jewish tradition says that in the Court of Women, the priests lit four huge candelabras (sometimes described as 75 feet tall) every night:Each had four golden bowls at the top, with strong young priests climbing ladders to fill them with oil and light them.The light was so bright, Jewish writings say, that “there was not a courtyard in Jerusalem that did not reflect the light from the Temple.”This lighting ceremony celebrated God's presence—especially the pillar of fire that guided Israel through the wilderness (Exodus 13:21–22).OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity AIGoogle Gemini AI

Series: Signs & GloryTitle: “Would Jesus Cancel Me?"Subtitle: Scripture: John 7:53-8:11John 3:16-18; Matt 7:3-5Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"Cancel culture is a modern social phenomenon where individuals, organizations, or public figures are called out, boycotted, or publicly shamed—often on social media—for actions, statements, or behaviors that are considered offensive, harmful, or morally wrong.Here's a clear definition:Cancel culture refers to the practice of withdrawing support from someone—often publicly and collectively—due to something they've said or done that is viewed as objectionable or offensive, often without a process of forgiveness, dialogue, or restoration."-ChatGPT"(JK Rowling, author of Harry Potter) is a notable example of cancel culture targeting an individual recently:J.K. Rowling (Ongoing, Intensified 2020–2023)
, the author of the Harry Potter series, has faced sustained backlash for her comments on transgender issues, particularly since 2020. Her tweets and essays expressing concerns about the implications of transgender rights on women's spaces were labeled transphobic by critics, leading to widespread calls for boycotts of her books, films, and related media. Fans and organizations publicly distanced themselves, and some Harry Potter actors, like Daniel Radcliffe, openly opposed her views..." -Grok AIBlack Dot Analogy"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context--symbolized by a large white space surrounding it. It's frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits. Origins and Core ConceptThe black dot analogy often appears in motivational, psychological, and educational contexts. One common version...involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it. The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AIThe Security Camera Moment"Imagine a moment you wouldn't want anyone to see—maybe you lost your temper, told a lie, or clicked on something you knew you shouldn't have. Now imagine that moment being played on a giant screen in the middle of your church, with everyone watching.That's what the woman caught in adultery was living. Her worst moment was dragged into the light, not in private, but publicly—before religious leaders, before a crowd, and before Jesus. But instead of condemnation, she encountered something completely unexpected: mercy." -Grok AI For our purposes today, cancel = condemn. When Jesus meets us in our guilt, he doesn't cancel or condemn us; he restores us to a new way to live.OUTLINE (input from ChatGPT)Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.Transition:If you look at John 8:1-11 in your bible, you may notice that it is in brackets, italics, or footnoted. In my bible, it's all in italics. I have wrestled all week with whether to preach this passage today or not. The reason is that this portion of John (8:1-11) is not in the earliest manuscripts. (that we have so far) It is in many manuscripts, however, it's not in the same place in those manuscripts. It's found in different places throughout the book of John. It's sometimes found in Luke as well. From this I draw 3 conclusions:It's probably not in the original book of John, meaning that I cannot consider it scripture for certain. Many of my commentaries just skip this passage with no comment. Others address it even though they do not see it as scripture. Other commentaries see value in it and address leaving this decision up to the reader. It very well could be a true event in the life of Jesus. I think this is a true account and that some who copied this down felt it was worthy of scripture. And maybe it is. But it doesn't meet the standard of what qualifies as scripture and not just history. (Add qualification of NT scripture here)It's worth our time to preach/teach it because it includes biblical principles and applications relevant to us and aligns with the rest of scripture. In other words, it's not going to take us somewhere we wouldn't otherwise go. The Bible Knowledge Commentary states, "It is probably a part of true oral tradition which was added to later Greek manuscripts by copyists." Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 303). Victor Books.1. The Setup: Grace Confronts a Trap (vv. 1–6a)The scribes and Pharisees bring a woman caught in adultery—not out of love for the law, but to trap Jesus.The law said such a sin was punishable by death (Lev. 20:10; Deut. 22:22), but this was clearly a setup:Where is the man?Why is this happening publicly in the temple?They use the woman's shame as a tool to undermine Jesus.Application: People still weaponize sin and shame to feel superior or to discredit others. But Jesus won't participate in that game.2. The Silence: Grace Slows the Fury (vv. 6b–8)Jesus bends down and writes on the ground. It's an intentional pause.It shifts attention away from the woman, lowers the emotional temperature, and gives space for reflection.His challenge—“Let him who is without sin cast the first stone”—puts judgment back where it belongs: in the hands of the truly holy.Matthew 7:3–5 (NIV)“Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye.”Application: Jesus slows the mob mentality. When we want to throw stones (even mental ones), Jesus reminds us to examine ourselves first.3. The Departure: Grace Exposes Everyone (vv. 9)One by one, they drop their stones and leave—starting with the oldest, perhaps because they had lived long enough to know their sin more clearly.Jesus' words don't just defend the woman—they shine a light on everyone present.Application: In the presence of Jesus, no one gets to act like they're righteous on their own.4. The Restoration: Grace Speaks a Better Word (vv. 10–11)“Where are they? Has no one condemned you?” “No one, Lord.”“Neither do I condemn you. Go, and from now on sin no more.”He doesn't ignore her sin—He lifts her from it. Grace first, then transformation.Application: Jesus is not soft on sin—He's strong on mercy. Grace doesn't excuse sin; it empowers change.Pastoral Notes/transition:This woman doesn't ask for forgiveness—Jesus simply gives it.The grace of Jesus doesn't depend on the eloquence of our repentance but on the fullness of His mercy.CONCLUSION "(Jesus) doesn't give her a license to keep sinning. He gives her a reason to stop." -M Carter"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin." -J. Vernon McGeeApplications:Jesus came to show us the way out from under our condemnation to mercy. Let God forgive you--and you yourself.Jesus is not soft on sin—He's strong on mercy. Let God find us quick to forgive instead of condemn or cancel.Grace doesn't excuse sin; it empowers change. Let God find us moving towards holy, pure living instead of compromised living.The Torn Report CardA student hides his report card from his parents—he's failed multiple classes and is ashamed. When the truth finally comes out, he expects anger, punishment, maybe rejection. But instead, his father gently says, “This doesn't change that you're my son. We're going to face this together. But we are going to face it.”That's the heart of Jesus in this story. He doesn't pretend our sin doesn't matter—but He makes sure we know: we don't face it alone, and we don't face it condemned.The Courtroom SurpriseImagine standing in court, guilty, and the judge reads the list of charges. The evidence is overwhelming. Then the judge steps down from the bench, walks toward you, and says, “I'll take your sentence.”That's what Jesus did—not just for the woman, but for each of us. He didn't just defend her; He bore her shame. He doesn't say, “You're not guilty.” He says, “I'll take the guilt.”Bottom line: Jesus meets us in our guilt not to condemn us, but to restore us to a new way of life.INVITATIONThe Dropped StonesPicture the sound that must've filled the temple courtyard that day—not just silence, but the clink and thud of stones hitting the ground one by one. That was the sound of people walking away from condemnation.And maybe today, that sound is what needs to happen in your own heart—not just dropping the stones you've been ready to throw at others, but dropping the ones you've been throwing at yourself.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"She's been disgraced. Then Jesus covers her disgrace with his grace. He levels the playing field by quietly, making each man admit his own sin, and then instead of condemning her, he forgives her. Not only does he forgive her, but he also transforms her future. He doesn't give her a license to keep sinning. He gives her a reason to stop." -M Carter"Is Jesus reversing the Mosaic system? No. He is placing His cross between that woman and her sin. This One who is the Son of the virgin, who Himself was under a cloud all of His life, is going to the cross to pay the penalty for even the sin of this woman. He did not come into the world to condemn the wold. (John 3:17) He did not come to judge this woman. He came into the world to be a Savior!" -J. Vernon McGee"We must not misinterpret this event to mean that Jesus was 'easy on sin' or that he contradicted the law. For Jesus to forgive this woman meant that he had to one day die for her sins. Forgiveness is free, but it is not cheap. Furthermore, Jesus perfectly fulfilled the law so that no one could just accuse him of opposing his teachings or weakening its power by applying the law to the woman, and not to themselves. The Jewish leaders were violating both the letter and the spirit of the law--and they thought they were defending Moses!The law was given to reveal sin (Romans 3:20), and we must be condemned by the law before we can be cleansed by God's grace. Law and grace do not compete with each other; they complement each other. Nobody was ever saved by keeping the law, but nobody was ever saved by grace, who was not first convicted by the law. There must be conviction before they can be conversion.Nor is Christ's gracious forgiveness an excuse to sin. "Go, and sin, no more!" was our Lord's counsel... Certainly the experience of gracious forgiveness would motivate the penitent sinner to live a holy and obedient life to the glory of God." -W WiersbeBlack Dot Analogy"The black dot analogy is a powerful metaphor often used to illustrate how people tend to focus on negative aspects or flaws—represented by a small black dot—while overlooking the broader, positive context, symbolized by a large white space surrounding it. It's frequently applied in discussions about judgment, perspective, and human behavior, particularly in the context of not judging others based on their worst moments or traits. Below, I'll explore the analogy's origins, its applications, and its relevance to your original query about a post on X regarding not judging people by their worst moments.Origins and Core ConceptThe black dot analogy often appears in motivational, psychological, and educational contexts. One common version, as described in sources like the Rotary e-Club of Houston and Medium, involves a classroom exercise where a professor presents students with a blank sheet of paper featuring a single black dot in the center. Students are asked to write about what they see, and invariably, they focus on the dot, ignoring the vast white space around it. The professor then explains that this mirrors how people fixate on small negatives in life—such as health issues, financial struggles, or personal failures—while neglecting the abundance of positive aspects, like relationships, opportunities, or blessings." -Grok AINT Canon - who decided what books?The process of recognizing the New Testament canon unfolded gradually over several centuries. Here's a brief timeline of how and when this happened:1st Century (c. 45–100 AD)The New Testament books were being written (e.g., Paul's letters, the Gospels, Acts, Revelation).Some letters were already being shared and read in various churches (e.g., see 2 Peter 3:15–16, where Paul's letters are referred to as Scripture).2nd Century (100–200 AD)Many churches were using core texts like the four Gospels, Acts, and Paul's letters.Early church leaders (like Irenaeus, c. 180 AD) affirmed the authority of these writings.Heretical movements (e.g., Marcionism, which rejected the Old Testament and some NT books) forced the church to clarify which writings were truly apostolic and orthodox.3rd Century (200–300 AD)More consensus was forming, especially around most of the current New Testament books.Disputed books included Hebrews, James, 2 Peter, 2–3 John, Jude, and Revelation.Church fathers like Origen and Cyprian used most of the New Testament books but noted which were disputed.4th Century (300–400 AD)Athanasius' Easter Letter (367 AD): This was the first known list to include exactly the 27 books of the New Testament as we have today.Councils of Hippo (393 AD) and Carthage (397 AD): These regional church councils affirmed the same list.While these councils didn't “create” the canon, they recognized and confirmed what many churches were already using.By the 5th CenturyThe 27-book New Testament was widely accepted across the Christian world.The canon was functionally closed, and later councils reaffirmed the same set of writings.So, while the New Testament canon wasn't decided at one single moment, by the end of the 4th century, the list of 27 books was largely settled and universally recognized in the church. -ChatGPTFrom me to ChatGPT: Would you say then that they were decided using an “open source” or “wiki” method?That's a great analogy—and yes, to an extent, the formation of the New Testament canon functioned somewhat like an “open source” or “wiki” process, though with important differences.Here's how the comparison fits:✅ Collaborative Process (like open source/wiki)The canon wasn't determined by a single person or moment.Churches across different regions contributed to the process by using, preserving, copying, and teaching from certain texts.Early church leaders and communities evaluated writings based on shared criteria, and over time a consensus emerged.✅ Organic DevelopmentBooks were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.The canon grew from usage and recognition rather than being imposed arbitrarily.Books were recognized as authoritative because they were already functioning as such in Christian worship and teaching—not simply declared authoritative from above.The canon grew from usage and recognition rather than being imposed arbitrarily.✅ Community DiscernmentJust like open-source projects evolve through community review and refinement, the canon evolved through careful theological reflection, discussion, and testing against apostolic truth. -ChatGPTBut here's where the analogy has limits:❌ Not Unlimited or Constantly EditableUnlike a true wiki, the canon wasn't meant to be open-ended or perpetually editable. Once consensus was reached, it was closed and considered authoritative and complete.The church believed that God's revelation in Christ—and through the apostles—was once for all (cf. Jude 1:3), not ongoing in the way an open-source codebase might be.❌ Guided by Theology, Not Just ConsensusTheological and spiritual discernment—especially about apostolicity and inspiration—played a key role. It wasn't just a democratic vote or popularity contest. -ChatGPTSummary:"Yes, the canonization process had a lot in common with an “open source” or “wiki-style” model—distributed, collaborative, community-tested—but it was also guided by deep convictions about divine revelation and was ultimately closed to preserve the apostolic foundation of the faith.The Councils of Hippo (393) and Carthage (397) were the most decisive early church gatherings to affirm the full 27-book New Testament canon. They didn't invent the canon but codified what had already become widespread consensus in the life of the church." -ChatGPTOUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie Newbigin (TLHC)The Visual Word, Patrick Schreiner (TVW)“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Thru The Bible with J. Vernon McGee (TTB)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT AIGrok AIPerplexity AIGoogle Gemini AI

Series: Signs & GloryTitle: “Why Do People Reject Jesus?”Subtitle: Scripture: John 7:1-52 Isaiah 55:1-7Jeremiah 2:13Deuteronomy 18:15-18, Acts 3:20-22Matthew 10:34-35Look for the drama in scriptureBottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONSome people in history seem to split the world in two. Say their name, and you immediately stir debate. Martin Luther King Jr.—hero of justice or dangerous disruptor? Galileo—scientific genius or arrogant heretic? Nelson Mandela, Joan of Arc, Malcolm X—each one beloved by some, opposed by others. But history's most polarizing figure? Jesus. No one sparked more debate, division, or devotion. And in John 7, we see that clearly. The question is: Why do people reject Him—and could we be doing the same?John Bunyan knew all about that and wrote, "There was a man, the world did think him mad, the more he gave away, the more he had."Feast of Tabernacles...Originally a harvest festival coming at the end of the last major harvest of the year (grapes). They celebrated God who brought the rain.Became a celebration of God's deliverance of Israel through the 40 years of wandering in the wilderness where God had to supernaturally supply them water for the whole nation in the desert.It had eschatological hopesFor the restoration of the nation of IsraelFor the ingathering of all nations under GodJesus presents himself as God's agent to make these end time events a reality. He does this as the source of life--abundant (like being celebrated during this festival) and eternal (like living water).Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life.In his last 6 months, Jesus enters Jerusalem during the Feast of Tabernacles surrounded by confusion, debate and division over who he is and why he matters. This is the context around his famous teaching about the Holy Spirit's role when he ascends and why he's called living water. OUTLINE (input from ChatGPT)1. Some reject Jesus because He doesn't follow their expectations.(John 7:1–10)Jesus' own brothers didn't believe because He didn't fit their agenda or timeline.We still wrestle with disappointment or control when Jesus won't do what we want, when we want.2. Some reject Jesus because His truth exposes their hypocrisy.(John 7:11–24)Jesus confronts those judging Him wrongly, especially for healing on the Sabbath.We resist truth when it challenges our comfort, image, or self-righteousness.3. Some reject Jesus because of assumptions and incomplete knowledge.(John 7:25–36)The crowd “knows” where Jesus is from and assumes He can't be the Christ.Spiritual blindness often comes from thinking we already understand everything.4. Some reject Jesus because they fear people more than God.(John 7:40–52)Division rises. Leaders pressure, mock, and dismiss. Nicodemus is silenced.Following Jesus means risking disapproval—but silence is a choice too.5. But Jesus still calls: If you're thirsty, come to Me and drink.(John 7:37–39)On the last and greatest day of the feast, Jesus invites all to receive living water—the Holy Spirit.Rejection isn't the end of the story. Jesus still offers Himself to anyone willing to come in faith.CONCLUSION Bottom line: People reject Jesus for many reasons, but He still calls the thirsty to come and receive real life."For decades one of the first places immigrants to America landed was Ellis Island. They came hoping for a better life, longing for a chance to find happiness. Near Ellis Island was a statue, and the statue was an invitation. A poem by Emma Lazarus captured the invitation:"Keep, ancient lands, your storied pomp!" cries she With silent lips. "Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore.Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!"What a beautiful invitation. "Give me your tired, your poor, your huddled masses." Jesus extends a better invitation. "Come, weary and broken. Come, thirsty and dying. Come to me and find life."" -Carter, p. 181The Lion"How are we to drink this water? Although the offer is free and open to all, there are yet some terms to be met. C. S. Lewis in his children's novel The Silver Chair puts his finger on this in the clearest of terms. Jill, seeing a lion, is scared out of her wits and runs into the forest. She runs so hard that she wears herself out and is just about to die of thirst, or so she thinks, when she hears the gurgling of a brook in the distance. She approaches it and is almost ready to go to the brook when on the grass before her is the same lion."Are you not thirsty?" said the Lion."I'm dying of thirst," said Jill."Then drink, " said the Lion."May I— could I-would you mind going away while I do?" said Jill.The Lion answered this only by a look and a very low growl. And as Jill gazed at its motionless bulk, she realized that she might as well have asked the whole mountain to move aside for her convenience. The delicious rippling noise of the stream was driving her nearly frantic."Will you promise not to — do anything to me, if I do come?" said Jill."I make no promise,'" said the Lion.Jill was so thirsty now that, without noticing it, she had come a step nearer."Do you eat girls?" she said. "I have swallowed up girls and boys, women and men, kings and em-perors, cities and realms," said the Lion. It didn't say this as if it were boasting, nor as if it were sorry, nor as if it were angry. It just said it."I daren't come and drink," said Jill."Then you will die of thirst," said the Lion."Oh dear!" said Jill, coming another step nearer."I suppose I must go and look for another stream then.""There is no other stream," said the Lion.It never occurred to Jill to disbelieve the Lion —no one who had seen his stern face could do that-and her mind suddenly made itself up. It was the worst thing she had ever had to do, but she went forward to the stream, knelt down, and began scooping up water in her hand. It was the coldest, most refreshing water she had ever tasted.Do you see what Lewis is saying? When you come to the water, you are coming to a Lion, you must come on the Lion's terms, and you have to yield yourself by faith in order to get the water. Some of us need to realize that we are thirsty, that we need that water so badly that we are going to die without it. We need to step out on faith, yielding to the Lion of the tribe of Judah, and receive the water of eternal life.INVITATIONWhat about you?Are you paralyzed by the confusion, division and debate over who Jesus is and what he came to do?““Is anyone thirsty? Come and drink— even if you have no money! Come, take your choice of wine or milk— it's all free! Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good. You will enjoy the finest food. “Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David. See how I used him to display my power among the peoples. I made him a leader among the nations. You also will command nations you do not know, and peoples unknown to you will come running to obey, because I, the Lord your God, the Holy One of Israel, have made you glorious.” Seek the Lord while you can find him. Call on him now while he is near. Let the wicked change their ways and banish the very thought of doing wrong. Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will forgive generously.”‭‭Isaiah‬ ‭55‬:‭1‬-‭7‬ ‭NLT‬‬Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESJesus' brothers believed in Jesus but not the biblical Jesus; we see this all the timeJesus recognized that his brothers didn't believe in him as the Messiah yet though they'd lived with him for 30+ years; never sinned; Mary knowing who he was; favorite son; perfect son; resentment and sibling rivalry aboundsDoes Jesus divide people? (Yes)Family can be the toughest mission fieldFamily misunderstands when they don't believe in the biblical JesusReligious leaders miss the leader of their religion due to their self-righteousness, ambition and unbelief"Christ did not want to bring division. But because of the sinfulness of our hearts, because of our fallenness, because of our unwillingness to repent and bow to him, the Prince of Peace is Christ the Divider.When snow descends upon the Continental Divide, it melts and flows off either to the west or to the east, never to meet again. Christ is the continental divide in our lives. We will either go up with the morning stars or, to use Eliot's phrase, join the valley of the dying stars. Christ brings division to everyday life." -Hughes, p. 226Water"On the seven days of the Feast, a golden flagon was filled with water from the pool of Siloam and was carried in a procession led by the High Priest back to the temple. As the procession approached the watergate on the south side of the inner court three blasts from the shôphar - a trumpet connected with joyful occasions - were sounded. While the pilgrims watched, the priests processed around the altar with the flagon, the temple choir singing the Hallel (Pss. 113 - 118). When the choir reached Psalm 118, every male pilgrim shook a lulab (willow and myrtle twigs tied with palm) in his right hand, while his left raised a piece of citrus fruit (a sign of the ingathered harvest), and all cried 'Give thanks to the LORD!' three times. The water was offered to God at the time of the morning sacrifice, along with the daily drink-offering (of wine). The wine and the water were poured into their respective silver bowls, and then poured out before the LORD. Moreover, these ceremonies of the Feast of Tabernacles were related in Jewish thought both to the LorD's provision of water in the desert and to the Lord's pouring out of the Spirit in the last days. Pouring at the Feast of Tabernacles refers symbolically to the messianic age in which a stream from the sacred rock would flow over the whole earth." -Carson, p. 321-322"In general terms, then, Jesus' pronouncement is clear: he is the fulfil-ment of all that the Feast of Tabernacles anticipated." -Carson, p. 322OUTLINESee aboveQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini

Series: Signs & GloryTitle: “Does Jesus offend you?"Subtitle: “Does Jesus' uniqueness offend you or draw you?”Scripture: John 6:52-71Isaiah 52:13-53:12John 13:27Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONBottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you?Apparently, the uniqueness of Jesus offended many in the first century...and today.The Battle Today Is Around Jesus"I have been involved in hosting or helping a small group on [Alpha](https://www.alpha.org/ ) for over thirty years. During this time, I have noticed a shift in our culture. There is a change in the attitude towards Jesus, especially among young people. Many will say that they believe in God and are even open to the idea of the Holy Spirit. But increasingly, Jesus has become the stumbling-block. Some youth and young people say things like, ‘I don't get the reason for *Jesus*.' As Cardinal Raniero Cantalamessa has often said, ‘The battle today is around Jesus.' Is Jesus the universal Saviour? This is the same battle as the first century. People today are happy to accept Jesus as ‘one of many'. It is the uniqueness of Jesus that causes offence......while we meet some exceptional people throughout the Bible, like Moses, Joshua, Elijah and John the Baptist, there was no one like Jesus. Jesus is unique. He is the *universal Saviour*."The Bible with Nicky and Pippa Gumbel, Classic Version, 2025: Day 119 • DevotionalBottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you too?OUTLINE1. Trust & follow Jesus, even when His words offend you.Verses 52–59 • Jesus speaks of eating His flesh and drinking His blood—language that's deeply disturbing to His hearers. The Old Testament taught to not drink blood or eat meat with blood in it. • He doesn't explain it away, because following Him means trusting what we can't fully understand yet. His words are hard to understand and demanding. • Application: When Jesus offends your expectations, don't walk away—lean in and trust His word.2. Trust & follow Jesus, even when many turn away from His words.Verses 60–66 • Many disciples leave, calling His teaching too hard to accept. • Jesus says only the Spirit gives life—fleshly thinking won't grasp the kingdom. • Application: Don't measure truth by popular opinion—stay faithful to His word, even when others fall away.3. Trust & follow Jesus, because only He has what you truly need.Verses 67–69 • Peter's confession is both humble and bold: “To whom shall we go?” • Jesus alone has the words of eternal life. • Application: When you're tempted to quit, remember why you started—Jesus alone gives life. He is the Bread of Life.4. Examine your heart—proximity to Jesus is not the same as following His word.Verses 70–71 • Judas was chosen, included, and close—but not surrendered. • Even among the Twelve, there's a warning: not all who appear near truly believe. • Application: Don't just walk with Jesus outwardly—depend on His word inwardly.CONCLUSION Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you too?1. Trust & follow Jesus, even when His words offend you.2. Trust & follow Jesus, even when many turn away from His words.3. Trust & follow Jesus, because only He has what you truly need.4. Examine your heart—proximity to Jesus is not the same as following His word.This poem is what could happen to you and me if we fully embrace and believe Jesus is who he says he is and will do all he's promised to do:The Touch of the Master's Hand''Twas battered and scarred, and the auctioneer Thought it scarcely worth his while To waste much time on the old violin But held it up with a smile."What am I bid, good folks," he cried, "Who'll start the bidding for me?A dollar, a dollar—now two, only two-Two dollars, and who'll make it three?"Three dollars once, three dollars twice, Going for three"-but no!From the room far back a gray-haired man Came forward and picked up the bow;Then wiping the dust from the old violin And tightening up the strings, He played a melody, pure and sweet. As sweet as an angel sings.The music ceased, and the auctioneer With a voice that was quiet and low, Said: "What am I bid for the old violin?" And he held it up with the bow."A thousand dollars—and who'll make it two? Two thousand—and who'll make it three?Three thousand once and three thousand twice And going and gone," said he.The people cheered, but some of them cried, "We do not quite understandWhat changed its worth?" The man replied, "THE TOUCH OF THE MASTER'S HAND."And many a man with a life out of tune, And battered and torn with sin.Is auctioned cheap to the thoughtless crowd, Much like the old violin.A "mess of pottage," a glass of wine, A game and he travels on.He's going once and going twice, He's going—and almost—gone!But the MASTER comes, and the foolish crowd Never can quite understandThe worth of a soul, and the change that's wrought By the TOUCH OF THE MASTER'S HAND.Myra Brooks-WelchHas he touched you?Does he offend you?Bottom line: Jesus' uniqueness makes him a polarizing figure. While drawing a few, his words offend many.Does Jesus offend you too?INVITATIONWhat about you?Does Jesus offend you...or does he draw you?A Table Set by God • The Lord's Supper is a living illustration of this passage. The bread we break is a sign of the true bread from heaven-Jesus' body given for us. Every time we eat, we remember that our deepest hunger is met in Him.Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESFlesh = real food+ Blood = real drinkReal life/eternal lifeEats/drinks = remains/abides/believes as seen in rhythms/habits/means of grace (Acts 2:36-47)wordPrayerServeGiveWorshipShareThe Father sent Jesus, alive and well because of the FatherJesus sent Disciples, alive and well because of JesusBread from heaven = Jesus the Christ => spiritual lifebread from heaven (manna) = physical nourishment => physical life60-71Hard (to hear) teaching (harsh; offensive) => grumbling ie. Unbelief"Does this offend you?" "Then what if you see the Son of Man ascend to where he was before?" Reminds them that he stated that he came from God.Spirit => lifeFlesh => Ø or deathWords => Spirit => LifeYet, some still did not believeOUTLINESOutline Bible (Willmington) -- SECTION OUTLINE SIX JOHN 6 Jesus feeds the 5,000 and walks on water. He teaches that he is the "bread from heaven" and that all who wish to have eternal life must eat his flesh and drink his blood. Many of his followers, unable to accept this difficult symbolism, desert him. I. TWO MIRACLES (6:1-24) A. First miracle (6:1-15): Jesus feeds the 5,000.B. Second miracle (6:16-24): Jesus walks on water. II. Two MESSAGES (6:25-71) A. Public comments (6:25-66)Christ and the curious (6:25-40)a. He speaks concerning God's salvation (6:25-36). (1) Their confusion (6:25-26, 28, 30-31, 36) (a) They want to know how he got there (6:25).(b) They seek him only for physical bread (6:26). (c) They don't know how to please God (6:28). (d) They assume the Old Testament manna came from Moses (6:30-31). (e) They don't believe in him even though they have seen him (6:36). (2) His correction (6:27, 29, 32-35) (a) They are to seek him for spiritual bread (6:27, 33-35). (b) They will please God by believing in him (6:29). (c) He says the Old Testament manna came from God (6:32). b. He speaks concerning God's sovereignty (6:37-40). (1) Guaranteeing that all the elect will come to Christ (6:37): They will never be rejected (2) Guaranteeing that all the elect will continue in Christ (6:38-40): All who believe in him will be raised at the last day. 2. Christ and the critical (6:41-59) a. Their criticism (6:41-42, 52) (1) He is simply the son of Joseph (6:41-42). (2) No one can (physically) eat his flesh and drink his blood (6:52). b. His correction (6:43-51, 53-59) (1) Jesus says he is the bread of life (6:43-51). (2) Jesus says that anyone who wants eternal life must (spiritually) eat his flesh and drink his blood (6:53-59). 3. Christ and the carnal (6:60-66) a. Many of his followers now decide against him (6:60-65). b. Many of his followers now depart from him (60:66).QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google GeminiGrok Perplexity

Series: Signs & GloryTitle: “What Difference Does the Resurrection Make?"Scripture: John 11:25-26John 20:19-22Bottom line: The resurrection gives us power for today and hope for tomorrow.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONHow to Pray with Power by Nicky Gumbel"I received a call from someone in our church. He wanted me to go and pray for his wife who had suddenly been admitted to hospital for an operation. As it happened, I myself had an appointment nearby to have an injection in my shoulder. I'd had a ‘frozen shoulder' for almost two years. However, in the previous couple of days, it had suddenly got better. I explained what had happened to the consultant. He looked at me and said, ‘It's a miracle!' I said, ‘Don't frozen shoulders suddenly get better?' Over and over again, he repeated, ‘No, it is a miracle.' Here was a secular doctor trying to persuade a rather faithless pastor that what had happened could only be explained by the supernatural power of God!I thanked him very much for raising my faith, as I was about to go and pray in the hospital. As I walked through the corridors, I passed a hospital porter who was singing (quite loudly!), ‘Lay your hands on the sick and they will be healed.' I said, ‘That is exactly what I am about to go and do.' He looked deeply shocked and surprised. He obviously didn't think I looked like the sort of person who could possibly believe that!I went upstairs to pray for the woman and explained why my faith was riding high. She then said she had been reading James 5 (our passage for today), which says, ‘Is any one of you sick? Call the elders of the church to pray over you… And the prayer offered in faith will make you well' (James 5:14–15). By now the Lord had given (even me!) enough signs to pray in faith. The Holy Spirit came upon her with great power. She was not immediately healed (although she is better now), but it gave me a greater understanding of ‘the prayer of faith'.Watchman Nee wrote, ‘Our prayers lay the track down which God's power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without rails.'"Bible in One Year 2020 With Nicky Gumbel: Day 325 • DevotionalBottom line: The resurrection gives us power for today and hope for tomorrow.“What Difference Does the Resurrection Make?”Answer: It gives us power for today and hope for forever. Big Idea: The resurrection of Jesus isn't just a belief—it's power for your real life. First, Jesus reveals himself further to his disciples by announcing that he is the resurrection and the life.I. "I am the resurrection and the life" - Jesus says he's life; his power is unstoppableJesus isn't just alive--he's life itself.Death is only defeated by life.Second, Jesus appears in his resurrection body to the cowering disciples following his resurrection. He gives them his personal presence to overcome their fear, peace in the midst of chaos, their mission as the broken to the broken, and His Holy Spirit and resurrection power over darkness and evil.1. Jesus shows up helping them overcome their fear. (John 20:19)“The doors were locked where the disciples were, for fear of the Jews.”Context: The disciples were terrified—Jesus was dead, they were next.But then: Jesus enters locked rooms. Resurrection power doesn't need your permission—it comes through fear.Application:Where are you hiding? What fear is keeping you locked up?If Jesus can enter that room, He can enter yours—your anxiety, your regret, your trauma.2. Jesus Gives Peace in the midst of chaos. (John 20:19, 21)“Jesus said to them, ‘Peace be with you.'”He doesn't say “Everything's fine.” He says, “I'm here.”Peace is not the absence of trouble—it's the presence of Jesus.Application:What if peace isn't about getting out of your situation, but inviting Jesus into it?Resurrection means your circumstances don't get the last word.3. Jesus restores their mission as the broken to the broken. (John 20:21)“As the Father has sent me, even so I am sending you.”These are the same guys who abandoned Him—but He still calls them.The resurrection doesn't just restore life—it restores calling.Application:Have you disqualified yourself in your own mind?Jesus doesn't just forgive your past—He commissions your future.4. Jesus Gives You His Spirit and resurrection power over darkness and evil. (John 20:22)“He breathed on them and said, ‘Receive the Holy Spirit.'”The same breath that filled Adam with life in Genesis now fills disciples with resurrection power.Application:This isn't about trying harder to live better. It's about receiving the life only He can give.The Holy Spirit is resurrection applied—personal, powerful, present.Conclusion: “Do You Believe This?” (John 11:26)Back to John 11, Jesus asks Martha, "Do you believe this?"Jesus asked Martha that question before He raised Lazarus.He's asking you the same question today.Bottom line: The resurrection gives us power for today and hope for tomorrow.In September 2019 I was in a coaching cohort led by pastor and author Mike Breen. He was challenging us to imitate Peter's last healing (Acts) where he said, "Jesus heals you." (Instead of seeing himself as the healer)In preparation for that day's cohort, I wrote the following things I think would change in my life if I lived as if the sky had opened up and the resurrection power of God was available to me like it was to Jesus:I'd teach and preach with more authority given to me by Jesus MessiahI'd rely more on the Holy Spirit believing that he connects me with heaven.I'd be more likely to pray for healing over anyone—even a stranger. I'd be more evangelistically bold. I would assume that God will be putting opportunities in front of me over and over again to lead people to Christ. I would spend more extended time in prayer early in the morning/late at night.I would take more mini-retreats.I would gather with the saints for prayer more often and less formally.I'd fast and pray more.I would find myself more in the harvest than I am. Away from the church building and amongst the people. Especially needy people. The least, last and lost.I would be less concerned with the things of this world. I would live simply and not pursue trivial pursuits.I would be more about making disciples and less about building the church (though in making disciples I will build the Church).I would be more kingdom-minded. I'd constantly be looking for people of peace.I'd live fearlessly.I'd walk in truth, wisdom and love.I'd have a spirit of power, love and self-control. (2 Tim 1:7)I'd see suffering as an opportunity to fellowship more deeply with Christ instead of the pain that it is.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"Imitating Peter," Sept 2019, MMQB I wroteMike Breen asked us to consider the following in preparation for our huddle tomorrow. Here are my thoughts…Mike points to Peter's last healing in scripture in Acts where he says, “Jesus heals you.”In Mark 15:33- we see the curtain in the temple torn from top to bottom after Jesus dies on the cross. This rending is symbolic of our new, unfettered access to heaven and God. An access that Jesus enjoyed while walking among us.Jesus had direct access to heaven. If not before, he received it at his baptism when the Holy Spirit descended on him like a dove. (Mark 1:11) There the “sky is torn” demonstrating an opening of access to Jesus that ushered in his earthly and amazing public ministry culminating in the cross and resurrection.Jesus lived under this open heaven enjoying a supernatural connection to God through his Holy Spirit. This rending of the curtain signified a breaking away from the Old Testament. A New Testament is at hand.So our access is now open to heaven as well. We now seem to have the same access that Jesus had while on earth. Is this what Peter is trying to say through Mark in his gospel, Mike Breen asks?Jesus removes the barrier of the sky and curtain between us and heaven. Therefore, what Jesus experienced uniquely is generally available. Peter is explaining what Jesus' practice is all about through Mark's gospel, he thinks.This reminded me of Mark 2 and the paralytic. “Which is easier to say…”Mike can't leave the question unanswered why does Peter's last healing does he say, “Jesus Christ heals you”?Here's Mike's sermon question he's going to preach soon (Luke 3 message at Apex):“What would it be like if we left today with the actual belief that heaven is open above you and the Holy Spirit is continuously connecting to you?”So our homework is to wrestle with my ministry practice and teaching and ask what would it look like (my practice and teaching) if I started functioning like Peter was doing? I.e. Imitating Peter in Mark and ActsSo I need to re-read Mark and Acts 1-8. At first blush, I think I would say the following:I'd teach and preach with more authority given to me by Jesus MessiahI'd rely more on the Holy Spirit believing that he connects me with heaven.I'd be more likely to pray for healing over anyone—even a stranger. I'd be more evangelistically bold. I would assume that God will be putting opportunities in front of me over and over again to lead people to Christ. I would spend more extended time in prayer early in the morning/late at night.I would take more mini-retreats.I would gather with the saints for prayer more often and less formally.I'd fast and pray more.I would find myself more in the harvest than I am. Away from the church building and amongst the people. Especially needy people. The least, last and lost.I would be less concerned with the things of this world. I would live simply and not pursue trivial pursuits.I would be more about making disciples and less about building the church (though in making disciples I will build the Church).I would be more kingdom-minded. I'd constantly be looking for people of peace.I'd live fearlessly.I'd walk in truth, wisdom and love.I'd have a spirit of power, love and self-control. (2 Tim 1:7)I'd see suffering as an opportunity to fellowship more deeply with Christ instead of the pain that it is.OUTLINESQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh WredbergThe Gospels & Epistles of John, FF BruceJohn, RC SproulJohn, KöstenbergerThe Gospel According to John, DA CarsonThe Light Has Come, Leslie NewbiginThe Visual Word, Patrick Schreiner“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.comNicky Gumbel bible reading plan app or via YouVersionClaude.aiChatGPT Google Gemini