Podcasts about Nicky Gumbel

Listen to Nicky Gumbel, the pioneer of the Alpha Course, being interviewed by Lorna Dueck. Nicky has written several best-selling books, recently retired as the Vicar of Holy Trinity Brompton in the UK and was awarded the CBE (Commander of the British Empire) in the 2024 New Years Honours. In this episode, Nicky discusses his 50-year practice of starting the day with Scripture and his belief that as you read the Bible, the Holy Spirit is speaking to you. He also talks about how Alpha started and how it continues to evolve, and shares an important message for today's church.Read the transcript: biblesociety.ca/transcript-scripture-untangled-s9-ep12===Learn more about the Canadian Bible Society: biblesociety.caHelp people hear God speak: biblesociety.ca/donateConnect with us on Instagram: @canadianbiblesocietyWhether you're well-versed in Scripture or just starting out on your journey, The Bible Course offers a superb overview of the world's best-selling book.  This eight-session course will help you grow in your understanding of the Bible. Watch the first session of The Bible Course and learn more at biblecourse.ca.===Nicky Gumbel is the pioneer of Alpha, an introduction to the Christian faith running in churches of all denominations in 147 countries. Nicky has written several best-selling books including: Why Jesus?, Questions of Life, and The Jesus Lifestyle. Having initially trained as a barrister, Nicky went on to be Vicar of Holy Trinity Brompton (HTB) – a large central London church – for 17 years. Nicky and his wife, Pippa, now work to support Alpha globally. They are also the authors of a daily Bible reading plan, ‘The Bible with Nicky and Pippa Gumbel', which takes you through the whole Bible in 365 days and has over 9 million users. Nicky was awarded a CBE in the 2024 New Years Honours for services to the Church of England.

In Matthew 9:35-38, Jesus looks at the crowds with compassion, seeing them as harassed and helpless, like sheep without a shepherd. In times of transition—whether personal, communal, or within ministry—it's easy to feel disoriented, like those very sheep. Yet, Jesus not only acknowledges the need but also calls for a response. Matthew 9:35-38

Series: Signs & GloryTitle: "Am I really born again?"Scripture: John 3:1-15John 2:23-25;Daniel 7:13-14; Ezekiel 36:25-27; Matthew 5:20, 48;Numbers 21:4-9; Isaiah 52:13Bottom line: No one can see the kingdom of God unless they are born from the above.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONBorn again. What does that even mean?Sometimes you hear people say they are a "Born-again Christian" as if there is another kind; as if you could be a true Christian any other way. I get why people do that. Am I really born again? That's not a question I would've asked as a young man going to college: I thought I already was. After all, I'd done everything the church had asked me to do growing up: confirmation class, youth choir, Sunday school, youth group, acolyte, even the hand bell choir. I did everything my parents put me in, regarding the church. But I don't ever remember hearing the gospel and responding by grace through faith to the gospel. Maybe that was because I thought I was a Christian by doing all those good things. Well, I wasn't. Not yet.Let me just talk to the students right now for a minute. Many of you have grown up going to church and have done everything asked of you by the church and your parents. You've been active in youth group. You've gone to Sunday school or kids group, and attended church services. Maybe you've even been on a mission trip or gone to summer camp. Maybe you've even prayed a prayer and been baptized. Those are good signs, of course. But the evidence that you are truly a follower of Christ is seen in the fruit of your life and made effective in your life because you were born from above. Not because you grew up going to church and doing all the church stuff. The church stuff is designed to lay a foundation on which to build your own faith in Christ on. The church stuff is to strengthen those who have been born again to not only be right with God in position, but to become right with God in practice. To walk in step with God daily. And to want to do that.Like I said, I grew up in the church doing all the church stuff. And I thought I was a Christian. But I figured out I wasn't a good Christian when I met my future wife. We met in ninth grade and instantly became friends. We started dating our senior year in high school. I saw how she carried herself for those four years in high school--with consistent love and integrity. I met her family and got to see how she was raised; how she was loved by her family; how she was taught by her family in word and deed. I got a glimpse of her church life by going with her to her church a couple of times as well. I probably heard the gospel there for the first time at a lock-in. She was a huge part of me coming to the Christ. Because I don't think I trusted Christ going through confirmation class, I suspect that Anita and I dated before I was a believer. I always council against that whenever you know that to be true. But I was playing the part of a Christian. I knew what to say and do in general and enough to come across as a young immature Christian. And by God's grace, she bought it. Ha ha. Little did I know that I had a lot more to learn about what it means to truly know God, and have a relationship with him because of a supernatural birth from above. I experienced what it means to be born again when I stood at the end of the concert and received Jesus is my Lord and Savior because I just knew I was supposed to.Jesus said to Nicodemus, you must be born again. He said no one can see the kingdom of God, unless they are born again or born from above. My hope is today that you will understand and comprehend what that means today so that should you choose to surrender to Jesus Christ, that you will be born from above today if you haven't already.CONTEXTJohn is transitioning from Jesus's first week of public ministry to conversations between Jesus and individuals. This is framed around the idea that there is more than one kind of belief in Jesus.SERMON Willmington's OUTLINE Bible (JOHN 3):Jesus meets with Nicodemus and tells him in order to be saved, all people must be born again. John the Baptist tells his disciples that Jesus is the Messiah.1. JESUS EXPLAINS THE PLAN OF SALVATION (3:1-21): A man named Nicodemus visits Jesus by night.A. The credentials of Nicodemus (3:1): He is both a member of the Jewish Sanhedrin and a Pharisee.B. The confession of Nicodemus (3:2): He acknowledges that Jesus is from God because of his miracles.C. The command to Nicodemus (3:3): Jesus says he needs the new birth.D. The confusion of Nicodemus (3:4): He confuses spiritual birth with physical birth.E. The chastening of Nicodemus (3:9-13): Jesus chides him for not knowing these things even though he is a respected Jewish teacher.F. The clarification for Nicodemus (3:5-8, 14-15): Jesus employs three illustrations to explain the new birth to Nicodemus. (Cf. Ezekiel 36:25-28)1. A physical illustration (3:5-7): Unless one is born of water and the Spirit, he cannot enter into the Kingdom of God.2. A natural illustration (3:8): Just as you don't know where the wind comes from or where it is going, so it is impossible to explain being born of the Spirit. Illustration: Imagine how crazy would be for wind to blow through a cemetery and bones to become living people again is no less dramatic than God transforming us from above.3. A scriptural illustration (3:14-15): As Moses lifted up the snake in the wilderness, so must the Son of Man be lifted up.NEXT WEEK:G. The conclusion for Nicodemus (3:16-21): Jesus now summarizes both the subjects of salvation and condemnation!1. The persons (3:16)a. The Father gave his Son (3:16a).b. The Son will give his life (3:16b).CONCLUSIONBottom line: No one can see the kingdom of God unless they are born from above.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESFrom Lesslie Newbigin, p. 36:John 2:23-25"Now when he was in Jerusalem at the Passover feast, many believed in his name when they saw the signs which he did; but Jesus did not trust himself to them, because he knew all men and needed no one to bear witness of man; for he himself knew what was in man.The fact that Jesus performed many miracles of healing is assumed in all versions of the tradition. The synoptics devote much space to those which were performed in Galilee; John— without giving details-implies that Jerusalem was also the scene of such activity and states that as a result "many believed in his name." In the light of what is said in 1:12, where the same phrase is used, this might seem to be an extremely promising development in the mission of Jesus—an early and impressive example of successful evangelism. But it is not so. This belief is based upon "things that are seen"; it is not that faith which is a work of the Spirit who is not seen, and who comes—like the wind-as he will, and comes not from the solid ground below but from above. Jesus-who knows the heart and does not look on the outward appearance (I Sam. 16:7) —does not "believe in" them, even though they "believe in" him."OUTLINESOutline from Willmington's Outline Bible N/AQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh Wredberg“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.aiChatGPT 3.5

Series: Signs & GloryTitle: Why every Christian should live zealously for the LordScripture: John 2:12-251 Cor 3:16-17; 6:18-20; 1 Peter 2:4-8; Romans 12:9-11Bottom line: Every Christian should live zealously for the Lord and his kingdom mission.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"Another day in paradise," January 13, 2025, Bill Murphy, Jr."Honest to God, I just could not stop thinking of wonderful things that have happened to me and blessings that I've had, so it was lovely. It was lovely. And I got to a point of grace with about two minutes to spare when I found out it wasn't actually happening.— Jim CarreySeek immediate shelterIt was a beautiful morning. But aren't they all in Hawaii? A little below 80 degrees at the weather station in Oahu, with nearly no cloud cover: the kind of day that people on the mainland sometimes wish they had (but almost never get) at the beginning of January. • Honeymooners were waking up in each others' arms in their hotel rooms. A woman named Lydia Warren and her husband were vacationing on the beach. • A college student named Makena was showing her visiting boyfriend the Pearl Harbor memorial. (It's open at 7 a.m.; who knew?) Her father, a TV news producer named David Patterson, was on the freeway, about to dial into a conference call. • Oh, and here's a quirky one: Actor and comedian Jim Carrey was up early, working on writing a memoir.Then: panic. At 8:08 a.m., Hawaii's civil defense and emergency agency sent an alarming text to every single person in the state with a cell phone. It read, in all caps: "BALLISTIC MISSILE THREAT INBOUND TO HAWAII. SEEK IMMEDIATE SHELTER. THIS IS NOT A DRILL."Local T.V. put a chyron message on the screen as well, against the backdrop of things like a college basketball game between Ole Miss and Florida, or else a Premier League soccer game from London between Tottenham Hotspur and Everton:The U.S. Pacific Command has detected a missile threat to Hawaii. A missile may impact on land or sea within minutes. THIS IS NOT A DRILL. If you are indoors, stay indoors. If you are outdoors, seek immediate shelter in a building. Remain indoors well away from windows. If you are driving, pull safely to the side of the road and seek shelter in a building or lay on the floor. We will announce when the threat has ended. THIS IS NOT A DRILL. Take immediate action measures.Can you even imagine? Of course, you probably remember this -- along with the fact that in the end, there was no inbound missile. By the way, the date was January 13, 2018, so seven years ago today.In fact, officials at the civil defense agency realized this was a mistake pretty quickly, but it took them 38 minutes to confirm that and then figure out how to send a second message telling people that the first alert was in error.There's a lot about this story - but the biggest part that has stayed with me is how people spent those 38 minutes when they thought they and everyone around them was going to die.Lydia Warren and her husband raced back to their hotel -- not so much because they thought it would be safer, but because they thought that their bodies might be more easily identified someday if they were found near where they were staying.David Patterson called his daughter and learned where she was. He told her to use her phone to record video of Pearl Harbor visitors processing the possibility of an imminent attack. She later said this calmed her down, as she figured her father wouldn't tell her to spend what could be her last minutes videoing if he wasn't pretty sure the alert was a mistake.My favorite reaction is probably Jim Carrey's. He was engrossed in work and missed the initial alert, but his assistant called to tell him they had 10 minutes to live. He tried calling his daughter and some other family, wondering if there was any way to get off the island, and finally realizing everything was out of his control.He explained all of this on an episode of The Tonight Show two years later (video here):Jim Carrey: And we had to say goodbye. And I sat on the lanai and looked out at the ocean, and at that point, I started going, "Okay. Well, what can I do with this last moment of time?" And I just decided to go through a list of gratitudes, and honest to God, I just could not stop thinking of wonderful things that have happened to me and blessings that I've had, so it was lovely. It was lovely. And I got to a point of grace with about two minutes to spare when I found out it wasn't actually happening. And all I was planning to do was close my eyes an be thankful, 'cause it's been a good ride.'Jimmy Fallon: What did you do when you found out that it was a fake missile test?Carrey: Then I got pissed off, and heads rolled!The front page headline in the Star-Advertiser newspaper the next day read, in giant type: OOPS! (And in smaller type: "'Wrong button' sends out false missile alert.")Later, officials said that wasn't right; it was instead an employee who was absolute, 100 percent convinced that a missile was en route, and who sent the alert -- but was simply wrong.I guess I've mentioned this theme a few times recently -- but isn't it funny that even being told you are going to die within a few minutes can turn out to be a gift? At least that's what I take away from Carrey's account. Sometimes, I suppose you value things most when you're suddenly about to lose them.As for everyone affected that day, I feel for them. It must have been hard.Then again, after it was all over, they were still in Hawaii.Jesus is AngryJesus is angry. How can Jesus be angry? If God is love, how can Jesus-who is God-get angry? Genuine love is compatible with anger.In fact, genuine love is sometimes demonstrated by anger. At times anger proves love is authentic. Let me give you an example: a friend of mine is passionate about ending modern-day slavery and human trafficking.He writes and speaks about it. He's visited Washington to meet with politicians. He has traveled to foreign countries to learn more about stopping it. He's worked hard to bring it to people's attention. I don't doubt his commitment to ending trafficking. I don't doubt his love for those in slavery. But I would doubt a claim that he never got angry about it. I know his love for the abused is real because he gets angry when he sees the abuse.Jesus gets angry about how the Jews have turned his house of prayer and mission into a house of corrupt commerce. The Court of GentilesThe court of the Gentiles was the one place on the Temple Mount where anyone could engage with the God of Israel formally. But it was clogged with commercial enterprise instead of prayer, worship and evangelism.Matt Carter writes, "Jesus levels a charge, but the charge is not unethical practices. They have twisted the purpose of the temple. Jesus is denouncing impure worship."I would add they've forgotten the purpose of the outer temple court: mission to the nations.We do that too when we make our Sunday worship experience all about our wants and needs. When we see the Lord as he truly is, we are transformed to live on mission with him 24/7.CONTEXTLast week, Ken showed us how Jesus first displayed his power at a wedding in Cana, not far from Nazareth and Capernaum. He discreetly turns water to wine demonstrating his power as Messiah to his disciples and mother. This was part of his first week of public ministry. John called it the first of his "signs," or, miracles that point to who he is and why he's come. From Capernaum, Jesus leads his family and disciples to the temple in Jerusalem to celebrate the Passover together. It's about to get dramatic.We pick it up with Jesus and his disciples in the temple in Jerusalem. This is the only temple of the Jews. It was the symbol of the nation and religion of Israel. It was the icon of their identity and the place where they 1) Met with God, and 2) atoned for their sins. SERMON Every Christian should live zealously for the Lord and his kingdom mission.Why? The answer is the message I'm about to give:It's because of his power, his passion and his promise.I. His power. (2:1-11) We saw last week how he powerfully transformed water to wine. He demonstrated this discreetly to reveal his power to his family and disciples; to help them believe he could powerfully transform our lives too.II. His passion. (2:12-17) We see his passion and zeal for his father's house. In fact, his zeal consumes him. We see this in the cross.Story by Kent Hughes, commentary on John, p. 47"One evening the great conductor Arturo Toscanini conducted Beethoven's Ninth Symphony. It was a brilliant performance, at the end of which the audience went absolutely wild! They clapped, whistled, and stamped their feet, absolutely caught up in the greatness of that performance. As Toscanini stood there, he bowed and bowed and bowed, then acknowledged his orchestra.When the ovation finally began to subside, Toscanini turned and looked intently at his musicians. He was almost out of control as he whispered,"Gentlemen! Gentlemen!" The orchestra leaned forward to listen. In a fiercely enunciated whisper Toscanini said, "Gentlemen, I am nothing." That was an extraordinary admission since Toscanini was blessed with an enormous ego.He added, "Gentlemen, you are nothing." They had heard that same message before the rehearsal. "But Beethoven," said Toscanini in a tone of adoration,"is everything, everything, everything!" This is the attitude we need toward ourselves and toward the Lord Jesus Christ. I am nothing, you are nothing, but he is everything! That was John's attitude, and it is the attitude of every authentic messenger of Christ."III. He promise. (2:18-22) We will see his promise fulfilled in our resurrection one day based on his resurrection 2,000 years ago.CONCLUSIONApplication: When we're tempted to doubt or find ourselves lacking zeal, REMEMBER THE RESURRECTION!From Tim Keller, The Songs of Jesus, p. 153"MISUNDERSTOOD. David is being scorned for his zealous devotion to God (verse 9). When he prays and repents, he is laughed at (verses 10-11). His world is not so different from ours. Even when Christianity was taken for granted by Western society, the most devoted believers were silently laughed at.Today they are also despised. The world does not understand the Gospel of grace, in which holy living is the result of humble, grateful joy, not a way to earn heaven. The world therefore sees all righteous living as self-righteousness and bigotry. We should not be surprised at this (2 Timothy 3:12), but we should also undermine this false narrative by living lives of humility, forgiveness, and sacrificial service to others."Bottom line: Every Christian should live zealously for the Lord and his kingdom mission.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESMany today want to use this to say we shouldn't sell things in church lobbies because we tend to think of the church building as a house of prayer and mission too. And it is to the degree that it is filled with true believers. But I'd take it further. As a part of the better, spiritual temple of God, I must make sure I don't approach my time of worship as a transactional exchange with God where I show up, maybe serve a little bit, give a little bit, pray a little bit, and then expect God to bless me because I earned it.OUTLINESOutline from Willmington's Outline Bible N/AQUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh Wredberg“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.aiChatGPT 3.5

We were so lucky to have Nicky Gumbel with us this Sunday preaching on 'Vision in Troubled Times'.

John Wentz leads Alpha USA. Alpha is in over 150 countries and in the past thirty years about 35 million people have participated in Alpha groups. Last year over two million people went through their program. Alpha works in a prison cell, a refugee camp, a bar, a school, a neighborhood home, or a church. The secret to their evangelism success is asking questions and caring for people. On today's episode of The Evangelism Podcast you will hear some amazing testimonies about what God has done through Alpha. The Alpha program creates a safe, non-judgmental space for people to explore the Christian faith through meals, short talks, and open discussion. Alpha has been effective at reaching people outside the church by genuinely listening to their questions and struggles. Testimonies show how the welcoming community and focus on relationship rather than doctrinal correction can lead to life-transforming encounters with Jesus, even among the most resistant participants. Alpha's approach of empowering ordinary believers to invite friends and create this kind of environment has enabled its rapid global expansion and lasting impact. Questions we talk about: What is Alpha? What are some of the hard questions that people talk about in Alpha groups? What are some testimonies of how people are being reached through Alpha and perhaps you could share some statistics about the impact Alpha is having? What is your testimony? How did you come to know the Lord? How did you get involved with Alpha? Describe the philosophy behind how Alpha functions.  How did Nicky Gumbel change Alpha from a course for new believers into a course for people outside the church? What is it about our culture today that makes Alpha's approach so effective? If someone wants to start an Alpha group or support your ministry, what would be the best way for them to get connected with you?

Signs & GloryTitle: What does it mean to follow Jesus?Scripture: John 1:35-51Genesis 28:11-12; 2 Kings 6:14-17; Hebrews 1:14Lean a tall ladder against the back wall on the stage. Or set it up as an A-frame closer to the front.Bottom line: Following Jesus is humbling ourselves and apprenticing to lead people to Jesus as part of a supernatural way of life.1. INTRODUCTION2. CONTEXT3. SERMON OUTLINE4. CONCLUSION5. NOTES6. OUTLINES7. QUESTIONS TO CONSIDER 8. DISCUSSION QUESTIONS9. MAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONWelcome 2025! Apparently, I'll be learning more new things in 2025. We've been homeowners for at least 25 years and I learned something new about owning a home this weekend. We had our house re-roofed recently and I learned that when that happens, a lot of debris rains down onto the things you have stored in the attic! So I learned something new!We talk a lot about following Jesus here at Grace. And it's tempting to think that once you hear a sermon or two on that you're good to move on. But the Bible revisits it quite a lot. And since we're preaching through the Bible, we will repeat that a lot too. But here's the thing: Every topic you could choose to hear a sermon on relies heavily on understanding what it means to follow Jesus. Well John is going to go there with us today. Both John's, in fact. So here we go!CONTEXTThis series is called Signs & Glory. Zooming out, this book of the Bible by John the Apostle or Disciple is written that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. That's the point of this gospel account of the life, death and resurrection of Jesus the Christ.Zooming in further, we see this gospel account divided into 2 major sections. The first 12 chapters will show us the 7 signs of belief along with many others truths that illustrate and justify the teachings of Jesus. Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth during the last week of his life.In John 1:19-2:12, the apostle John begins his gospel narrative like the synoptic gospels (Matthew, Mark & Luke) do: Beginning with John the Baptist. This chunk of scripture covers Jesus' first week of public ministry. It skips his actual baptism, though he implies it. It also skips his 40 days being tempted by Satan in the wilderness. John assumes his readers already know about this and, even if they don't, it's well covered in the synoptic gospels already. He's moving on so he can focus on the themes he feels led to focus on.6 of the 7 days are mentioned so we'll point those out along the way. Verse 19 is day 1 of his first week.The first 12 chapters of John are about the Signs of the Messiah. After that, John's focus is on the Glory of the Messiah. SERMON What does following Jesus mean/look like?- Learning/apprenticing (Disciple) - Information vs - Transformation- Going (Evangelist-->Apostle) - Most of disciples were brought to Jesus by a disciple of Jesus - Start with those closest to you- Leading Others #LOTDTS - Jesus modeled this from the beginning - This isn't about gifting--this is about obedience- Living/experiencing Supernatural life - Story 1 - Story 2- Lord's Supper tie-inCONCLUSION"ON A DARK NIGHT about a hundred years ago a Scottish missionary couple found themselves surrounded by cannibals intent on taking their lives. On that terror-filled night the couple fell to their knees and prayed that God would protect them. It was a horrible time. Intermittent with their prayers, the missionaries heard the cries of the savages and imagined them coming through the door to take their lives. As the sun began to rise, to their astonishment they found that the natives were retreating into the forest. The missionaries were absolutely amazed and filled with joy. Their hearts soared to God. It was a day of rejoicing!The couple bravely continued their work. A year later the chieftain of that tribe was saved. As the missionary spoke with him, he remembered the horror of that night and asked the chieftain why he and his men had not killed them.The chieftain replied in surprise, "Who were all those men who were with you?" The missionary answered, "There were no men with us. It was just my wife and myself." The chieftain began to argue with him, saying, "There were hundreds of tall men in shining garments with drawn swords circling about your house, so we could not attack you."That story, recorded in Billy Graham's book Angels, is one of the greatest stories in missionary history. The missionary was the almost legendary John G. Paton of the New Hebrides. What a glorious story for the church — a story not often repeated or experienced, yet one that does have contemporary parallels.""Another vivid story was shared with me by a respectable Southern California pastor's wife. One evening she was driving down the Santa Ana Freeway, which is always busy. As she drove down that freeway, somehow the car door opened, and her four-year-old child tumbled out onto the freeway amidst the high-speed traffic. With her heart pounding and with horrible expectations, she pulled her car to a screeching stop and ran frantically back along the freeway. But she did not expect to see what she saw. Her child was sitting up in the fast lane of the freeway amidst the glare of headlights, his only injuries a few abrasions. The first words that came out of his mouth were, "Mommy, Mommy, I saw Jesus put up his hands and stop the cars!" Was that a child's imagination? Possibly. None of the drivers saw anyone. They just managed to stop their cars and miss him. The boy had been raised in a pious home, so perhaps he was just parroting what he had heard others say. On the other hand, it may indeed have been angelic intervention, considering the incredible danger in that unusual situation."Both from Kent Hughes commentary, pp. 51-52Bottom line: Following Jesus is humbling ourselves and apprenticing to lead people to Jesus as part of a supernatural way of life.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: 1. What is God saying to me right now?2. What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESOUTLINESOutline from Willmington's Outline Bible OUTLINE JOHN 1John begins his Gospel by talking about the deity of Christ, then describes the ministry of John the Baptist. Jesus is baptized and calls his first disciples.I. FACTS CONCERNING THE PREINCARNATE CHRIST (1:1-5) A. His relationship to the Father (1:1-2) 1. Christ's eternality is declared (1:1a, 2): He already existed in the beginning. 2. Christ's deity is declared (1:b): He is God. B. His relationship to the world (1:3-5) 1. He is the sole creator (1:3): Nothing exists that he didn't make. 2. He is light and life (1:4-5): His life gives light to everyone, and the darkness cannot extinguish it.II. FACTS CONCERNING THE INCARNATE CHRIST (1:6-51) A. The miracle (1:14): God became human and lived on earth among us. B. The mission (1:10-13): He came to save sinners. 1. Some rejected him (1:10-11): The world and even the people in his own country did not understand him. 2. Some received him (1:12-13): Those who believed him became children of God. C. The men (1:6-9, 15-51) 1. Christ's faithful forerunner (1:6-9, 15-34) a. John the Baptist and the crowds (1:6-9, 15-18): John makes three key statements to the people. (1) He is to serve as a witness to Christ (1:6-9). (2) Christ is greater than John or Moses (1:15-17). b. John the Baptist and the critics (1:19-28): John speaks to the Pharisees who are sent to cross-examine him. (1) John says that he is not the Messiah (1:19-20). (2) John says that he is not Elijah (1:21). (3) John says that he has been sent to prepare the way for the Lord (1:22-28). c. John the Baptist and the Christ (1:29-34) (1) He introduces the Savior (1:29-31). (2) He baptizes the Savior (1:32-34). 2. Christ's first five followers (1:35-51) a. Andrew and John the apostle (1:35-39) b. Peter (1:40-42) c. Philip (1:43) d. Nathanael (1:44-51)QUESTIONS TO CONSIDER1. What do I want them to know? 2. Why do I want them to know it?3. What do I want them to do?4. Why do I want them to do it?5. How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/1. Read the passage together.2. Retell the story in your own words.3. Discovery the story 1. What does this story tell me about God? 2. What does this story tell me about people? 3. If this is really true, what should I do?4. What is God saying to you right now? (Write this down)5. What are you going to do about it? (Write this down)6. Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:1. Who is God?2. What has he done/is he doing/is he going to do?3. Who am I? (In light of 1 & 2)4. What do I do? (In light of who I am)5. How do I do it?Final Questions (Write this down)- What is God saying to you right now? - What are you going to do about it?MAIN REFERENCES USED---“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh Wredberg“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.aiChatGPT 3.5

Enjoy this special teaching from our friend Nicky Gumbel, pioneer of Alpha and the former Vicar of Holy Trinity Brompton in London, as he shares at our Message Vision Night 2024.

Series: Signs & GloryTitle: Who is Jesus according to John?Scripture: John 1:19-34Matthew 3:1-12Malachi 4:4-5; Deut 18:18Bottom line: John the Baptist comes as the voice of one pointing others to Jesus, the Lamb of God who takes away the sins of the world. We receive this forgiveness when we repent and believe.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONEven if you're not an NFL fan nor a Swifty, you've probably heard about the budding romance between Taylor Swift and Travis Kelce (tight end of the Kansas City Chiefs). Swifties who never cared about football before this have become KC fans. And some NFL fans have been learning how to "Shake it off" as they learn Taylor Swifts latest songs. There's nothing wrong with being a fan of TK or TS. If you are, that makes you a "Groupie" of the one you are a fan of.However, there can become a point at which being a groupie is detrimental to your heart. It can lead you to sin.As a groupie of TK or TS, if you are consumed with the idea of getting a selfie with them so that you can show everybody that you were with the star, that can be an unhealthy place to be. Because you're making it all about you.In contrast, you could be a roadie. So TS has a crew that she pays but who gladly serve her behind the scenes so that her show comes off great and that she, as the star of her show, is easily seen and heard for her fans. They work tirelessly before, during and after the show for one purpose--to make much about the TS who is the star. The same can be said of all the trainers and support team for TK and the KC Chiefs. The players are the stars and the support crew is all about making the stars look good and be successful as a team. These folks are behind the scenes and embrace their role gladly. We as Christians believe that Jesus is worthy of all our worship. We believe that he is the Star of stars for all time. But do our lives look like that? Do we live gladly serving him behind the scenes making him look good while pointing others to him? Or do we want to be seen serving him or talking about him in such a way that others think we're great?If someone were to follow you around for a week, what would they conclude about you? Who would they think you think is the star in your life?John the Baptist is the best roadie I can find in Scripture. His whole life he lives in obscurity in the wilderness, preparing for over a decade for his brief public ministry. And what ministry is that? To make much of the Star, Jesus Messiah, the Lamb of God who takes away the sin of the world. This is where John the Apostle will take us today.It had been 400 years since God had spoken through one of his prophets. (Malachi) God broke the silence through an Elijah-like prophet called John, later called John the Baptizer because he preached a message of repentance and at the invitation, if you repented, you immediately were baptized in the River Jordan. This was considered evidence of your sincere belief that you genuinely repented of your sins and that believed that God forgave you because of your faith. This got a lot of attention. Soon crowds formed to hear the preaching of this great prophet. What was provoking to the religious leaders in Jerusalem was the fact that he wasn't just baptizing Gentile converts to Judaism but Jews. They taught that as God's chosen people, they were already saved and settled in his kingdom. (Not that that is what the OT scriptures actually teach, but I digress)There were rules and regulations about how to do things like preach, baptize, etc. John was unsettling the leaders because he seemed ok ignoring those rules. And, because he was getting large crowds, they knew they needed to investigate further and see if they needed to take action. Thus the inquiry in the desert. CONTEXTThis series is called Signs & Glory. Zooming out, this book of the Bible by John the Apostle or Disciple is written that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. That's the point of this gospel account of the life, death and resurrection of Jesus the Christ.Zooming in further, we see this gospel account divided into 2 major sections. The first 12 chapters will show us the 7 signs of belief along with many others truths that illustrate and justify the teachings of Jesus. Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth during the last week of his life.In John 1:19-2:12, the apostle John begins his gospel narrative like the synoptic gospels (Matthew, Mark & Luke) do: Beginning with John the Baptist. This chunk of scripture covers Jesus' first week of public ministry. It skips his actual baptism, though he implies it. It also skips his 40 days being tempted by Satan in the wilderness. John assumes his readers already know about this and, even if they don't, it's well covered in the synoptic gospels already. He's moving on so he can focus on the themes he feels led to focus on.6 of the 7 days are mentioned so we'll point those out along the way. Verse 19 is day 1 of his first week.The first 12 chapters of John are about the Signs of the Messiah. After that, John's focus is on the Glory of the Messiah. SERMON I. Who is John the Baptist & what's he about, according to John the Apostle? (1:19–28)II. What does J the B say about the Lamb of God, according to John the Apostle? (1:29–31)III. What does J the B say about of Jesus' Identity, according to John the Apostle? (1:32–34)CONCLUSION"In 1912, when the Titanic sank, a pastor named John Harper was aboard. As the ship went down, Harper ensured his young daughter was safely placed on a lifeboat but stayed behind to help others. Survivors later recounted how Harper swam from person to person in the freezing water, urging them to trust in Jesus. His final words to a man clinging to debris were, “Believe on the Lord Jesus Christ, and you will be saved."-ChatGPT & GeminiBottom line: John the Baptist comes as the voice of one pointing others to Jesus, the Lamb of God who takes away the sins of the world. We receive this forgiveness when we repent and believe.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How are you living today? Like a Jesus groupie or Jesus roadie?InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESGroupies vs RoadiesDo you know the difference between a roadie and a groupie? If you're on tour with a rockstar and you are part of the crew that travels with the rockstar, that sets up before the rockstar gets there, that tears down after the concert is over, and that works all the things that have to happen behind the scenes like lights and sound, then you're the roadie. You're someone who exists to lift up the star and to make much about the star of the show. In contrast, a groupie is a person who buys a ticket and shows up an hour before the show and then does everything they can to try to get a picture with the star of the show. They want it to be about them as much as it is about the star. They are not around for setting up or tearing down. They are simply there to be seen with the star.John the Baptist is a roadie. He does not want to be seen with the star in the sense that he doesn't want to be in the in the limelight. He makes it very clear that he is not the star and that he's not even worthy to do the most menial task for the star Jesus. This is the posture that God calls all of his followers to have. It is what we see John the Baptist model as well.“Charles Lamb was once in a group of men who were discussing what they would do if certain great men suddenly appeared in their midst. When the name of Jesus was mentioned, Lamb remarked that if other great men appeared, they would all rise but that if Jesus appeared, they would all kneel. Men in every age have felt this reverence, showing that among all who have known him is the feeling that he is far more than a prophet.” -Edward W. Bauman in his book the Life and Teaching of Jesus, pp. 195-196OUTLINESOutline from Willmington's Outline Bible OUTLINE JOHN 1John begins his Gospel by talking about the deity of Christ, then describes the ministry of John the Baptist. Jesus is baptized and calls his first disciples.I. FACTS CONCERNING THE PREINCARNATE CHRIST (1:1-5)A. His relationship to the Father (1:1-2)1. Christ's eternality is declared (1:1a, 2): He already existed in the beginning.2. Christ's deity is declared (1:b): He is God.B. His relationship to the world (1:3-5)1. He is the sole creator (1:3): Nothing exists that he didn't make.2. He is light and life (1:4-5): His life gives light to everyone, and the darkness cannot extinguish it.II. FACTS CONCERNING THE INCARNATE CHRIST (1:6-51)A. The miracle (1:14): God became human and lived on earth among us.B. The mission (1:10-13): He came to save sinners.1. Some rejected him (1:10-11): The world and even the people in his own country did not understand him.2. Some received him (1:12-13): Those who believed him became children of God.C. The men (1:6-9, 15-51)1. Christ's faithful forerunner (1:6-9, 15-34)a. John the Baptist and the crowds (1:6-9, 15-18): John makes three key statements to the people.(1) He is to serve as a witness to Christ (1:6-9).(2) Christ is greater than John or Moses (1:15-17).b. John the Baptist and the critics (1:19-28): John speaks to the Pharisees who are sent to cross-examine him.(1) John says that he is not the Messiah (1:19-20).(2) John says that he is not Elijah (1:21).(3) John says that he has been sent to prepare the way for the Lord (1:22-28).c. John the Baptist and the Christ (1:29-34)(1) He introduces the Savior (1:29-31).(2) He baptizes the Savior (1:32-34).2. Christ's first five followers (1:35-51)a. Andrew and John the apostle (1:35-39)b. Peter (1:40-42)c. Philip (1:43)d. Nathanael (1:44-51)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh Wredberg“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.aiChatGPT 4.o

Series: Signs & GloryTitle: How do we receive the life Jesus promises?Scripture: John 1:6-13Bottom line: We receive the life Jesus promises by responding to the light, believing Jesus is who he says he is and will do all he's promised to do.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONYes, we're talking about life eternal. But eternal life isn't worth much if it's not also amazing. Joyful; peaceful; purposeful; powerful; life-giving. But it all starts with having life in the first place. We are born into a dark world. We need rescuing from that dark world. And when you're life hangs in the balance, rescue is all you can think of. The Lifeboat and the Drowning SailorIn 1982, Steven Callahan was stranded in the Atlantic Ocean after his sailboat sank. For 76 days, he drifted in a small inflatable raft, battling hunger, thirst, and exposure. One day, he saw a rescue ship approaching, but it couldn't immediately spot him. Desperate, he used a flare and a mirror to signal his location. Finally, the rescuers spotted him and pulled him to safety. • Connection: The rescue ship was there, fully capable of saving him, but Steven had to signal his willingness to be rescued. He had to acknowledge his need and respond to the rescuers' efforts. In the same way, Jesus has come into the world as the Light and the source of life, but we must respond to Him by receiving and believing.Steve recognized the rescue ship. God gave him the ability to see his potential rescue.Steve responded to the presence of this ship by sending up the flare and by using the mirror. Steve relied on the ship to do what he himself could not do--rescue him from his life and death situation. His belief that the ship could rescue him was seen in his willingness to acknowledge his need for a rescuer and that it could actually happen. This is what John will be talking about today in this passage. -ChatGPT helped me with thisCONTEXTThis series is called Signs & Glory. Zooming out, this book of the Bible by John the Apostle or Disciple is written that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. That's the point of this gospel account of the life, death and resurrection of Jesus the Christ.Zooming in further, we see this gospel account divided into 2 major sections. The first 12 chapters will show us the 7 signs of belief along with many others truths that illustrate and justify the teachings of Jesus. Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth during the last week of his life.The first few weeks of our series, we zoom into one of the most important and profound passages in the Bible: The Prologue, John 1:1-18. This tells us a lot about who Jesus is and all he's promised to do.Today we'll focus on verses 6-13. We'll be introduced to John, but not the John who likely wrote this gospel. Instead, John the Baptizer, the greatest prophet to ever live, according to Jesus. John does what he calls each of us to do. Be a witness. Testify to the light to a dark world. What do you do when someone is ready to receive Jesus? Do you know how to lead someone to walk in the light with Jesus? John and John will tell us how today!SERMON Read and comment on John 1:6-13. Connecting the theology of the passage to practical application:Jesus says in John 8:12, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." In this passage, we see that gives us the opportunity this Christmas season to recognize the light (Jesus), maybe for the first time, respond to the light (by grace through faith), maybe for the first time, and then, truly relying on the light (power of God) to deliver on his promise stated in John 8:12. 1. Recognize the Light (vv. 6–9) • John the Baptist came to point others to Jesus, the true Light. Like him, we must clearly recognize that Jesus is the only source of life and truth in a world of spiritual darkness. • Application: Examine your own life—are you seeking truth and guidance from the Light of Christ, or relying on other “false lights” such as human wisdom, tradition, or personal effort?2. Respond to the Light (vv. 10–12) • 2 Reponses: 1) The world rejected Jesus because it failed to know Him. 2) But to those who receive Him and believe, He offers the incredible gift of becoming children of God. • Application: Respond to Jesus personally through faith. Have you truly “received” Christ or are you still keeping Him at a distance? If you have, are you living like children of light fleshing out the power of God each day?Don't be duped believing that you're a Christian becauseYou have the right lineage or heritage. My dad is a pastor or I am a Jew. These will not save you.You have decided to be a good person and to count on your good, moral behavior to save you. Even if your standard is the best in this world, you could never attain perfection. But the standard is perfection. "Be perfect as your Father in heaven is perfect." -JesusYou have decided that your kids will become Christians so you're going to do all the "right things" and believe that that is enough. Growing up in the Church is a great start. And it gives your kids every opportunity to hear the gospel and respond by grace through faith. However, it's no substitute for you showing and telling it yourself in your home where they see who you really are. Sending them to Christian school can be good. But if what they hear there contradicts with what they see at home, they will become disillusioned and perhaps do the opposite of what you think they need.The bottom line is there is no salvation with out God's power. And there's not activating God's power without genuine, saving faith on the person's part. Just like these baptisms signify today!3. Rely on God's Light (Power) (v. 13) • Becoming a child of God is not about heritage, human effort, or others' influence—it is a supernatural work of God's grace. Our salvation and spiritual growth depend on Him. • Application: Let's humbly rely on God for salvation, spiritual renewal, and power in our daily walk. Note: Help on this outline came from ChatGPT in the writing of this section. CONCLUSIONHere's another true story you can use:The Rescue of the Chilean MinersIn 2010, 33 miners were trapped 2,300 feet underground in a collapsed mine in Chile. For 69 days, they endured intense heat, darkness, and dwindling supplies. Rescuers worked tirelessly to drill an escape tunnel, eventually sending down a small capsule to bring the miners to safety. When the capsule arrived, each miner had to make a choice: climb in and trust the rescuers, or remain in the darkness. All 33 chose to step into the capsule, and every one of them was safely brought to the surface. • Connection: The rescuers provided the way to life, but the miners had to trust and respond. They couldn't save themselves, but they had to step into the capsule to be rescued. Similarly, Jesus has made the way to eternal life, but we must respond by believing in Him and receiving the life He offers.1. The Capsule Was Cramped and Claustrophobic 2. The Ascent Was Long and Unpredictable3. Physical and Emotional Strain4. No Other Way Out-ChatGPTBottom line: We receive the life Jesus promises by responding to the light, believing Jesus' is who he says he is and will do all he's promised to do.What about you?Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESYes, the rescue of the Chilean miners involved significant risks, especially for those stepping into the capsule. Here's a more detailed look at what the miners faced: 1. The Capsule Was Cramped and Claustrophobic • The capsule, called the Phoenix, was only 21 inches wide and barely large enough for one person to stand inside. For miners who had been trapped in darkness and isolation for over two months, stepping into such a confined space required tremendous mental strength. • Parallel: Faith in Christ often requires stepping out of fear and into trust, even when the way forward feels narrow or uncertain (cf. Matthew 7:13-14). 2. The Ascent Was Long and Unpredictable • The journey to the surface took about 15-20 minutes per miner, and there were risks of the capsule getting stuck or equipment failing during the ascent. The miners knew there were no guarantees, yet they chose to trust the rescuers. • Parallel: Trusting Jesus means placing your life in His hands, even when you can't control the process or fully see the outcome. 3. Physical and Emotional Strain • Many miners struggled with physical weakness and psychological trauma after weeks of confinement. Some feared they might panic during the ascent, but they still stepped into the capsule. • Parallel: Coming to Christ involves admitting our weakness and need for rescue, trusting that He will carry us through despite our brokenness (cf. 2 Corinthians 12:9-10). 4. No Other Way Out • The capsule was the only way to escape the mine. If a miner chose to remain underground, they would have faced certain death. Accepting the risks of the capsule was their only hope for life. • Parallel: Jesus is the only way to eternal life (John 14:6). Just as the miners had no alternative but to trust the capsule, we have no alternative but to trust Christ for salvation.OUTLINESOutline from Willmington's Outline Bible OUTLINE JOHN 1John begins his Gospel by talking about the deity of Christ, then describes the ministry of John the Baptist. Jesus is baptized and calls his first disciples.I. FACTS CONCERNING THE PREINCARNATE CHRIST (1:1-5)A. His relationship to the Father (1:1-2)1. Christ's eternality is declared (1:1a, 2): He already existed in the beginning.2. Christ's deity is declared (1:b): He is God.B. His relationship to the world (1:3-5)1. He is the sole creator (1:3): Nothing exists that he didn't make.2. He is light and life (1:4-5): His life gives light to everyone, and the darkness cannot extinguish it.II. FACTS CONCERNING THE INCARNATE CHRIST (1:6-51)A. The miracle (1:14): God became human and lived on earth among us.B. The mission (1:10-13): He came to save sinners.1. Some rejected him (1:10-11): The world and even the people in his own country did not understand him.2. Some received him (1:12-13): Those who believed him became children of God.C. The men (1:6-9, 15-51)1. Christ's faithful forerunner (1:6-9, 15-34)a. John the Baptist and the crowds (1:6-9, 15-18): John makes three key statements to the people.(1) He is to serve as a witness to Christ (1:6-9).(2) Christ is greater than John or Moses (1:15-17).b. John the Baptist and the critics (1:19-28): John speaks to the Pharisees who are sent to cross-examine him.(1) John says that he is not the Messiah (1:19-20).(2) John says that he is not Elijah (1:21).(3) John says that he has been sent to prepare the way for the Lord (1:22-28).c. John the Baptist and the Christ (1:29-34)(1) He introduces the Savior (1:29-31).(2) He baptizes the Savior (1:32-34).2. Christ's first five followers (1:35-51)a. Andrew and John the apostle (1:35-39)b. Peter (1:40-42)c. Philip (1:43)d. Nathanael (1:44-51)QUESTIONS TO CONSIDERWhat do I want them to know? Why do I want them to know it?What do I want them to do?Why do I want them to do it?How do they do this?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“John,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in John, by Matt Carter & Josh Wredberg“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

With Christmas coming up, we thought today would be the perfect time to replay one of our older episodes! Very occasionally one individual can have a disproportionately powerful impact on a collection of people, but very rarely does that person's impact grow in time and reach, and expand beyond anyone's expectations and for millions, be responsible for enhancing their lives. In this episode we explore a slightly different realm: religion. Our guest, the Reverend Nicky Gumbel, talks of his own odyssey from barrister to clergyman, before widening both awareness and access to Christianity to those outside the church via the Alpha Course.  Alpha - a term which we usually employ in a very different context on the podcast - effectively rebranded and modernised Christianity for a new generation in the 1990s, with tens of thousands of courses being run by the end of the decade. The programme has now been translated into 112 different languages, and 30 million people have taken part.  In this interview he explains his own pivot to faith, how he was asked to take charge of the Alpha Course development, and in the subsequent years how its reach was extended globally. He explains how he built it into a global brand, how charismatic leadership can be relevant to all fields, the changing relationship between faith and secularism, the role of religion for prisoner rehabilitation, as well as thoughts on morality, money and giving! ​​The Money Maze Podcast is kindly sponsored by Schroders, IFM Investors, World Gold Council and LSEG. Sign up to our Newsletter | Follow us on LinkedIn |  Watch on YouTube

In today's conversation I sit down with Archie Coates, the vicar (pastor) of Holy Trinity Brompton (HTB) in London, one of the most influential churches in the world.Archie discusses the purpose of the Church, the importance of intentional diversity within the Church, and the dynamic role of the Holy Spirit at HTB.If you're trying to make a big life decision, don't miss this episode as Archie shares some helpful and practical advice for discernment and guidance from the Holy Spirit.One of my favorite parts: Archie shares what he's learned from vicars Sandy ​Millar ​and Nicky ​Gumbel and how he's worked through the challenges of leading in an organization he didn't start.  Thanks to our amazing partners on this episode: Vern Eide & First Interstate BankVern Eide Motorcars is a growing employee-owned company that offers sales, service, and financing of automotive, motorcycle, and power sports lines, including Acura, Ford, Chevy, GMC, Honda, Hyundai and Mitsubishi brands. Whether you live locally or across the country, visit verneide.comFirst Interstate Bank has a mission to help people and their money work better together. They do this by ensuring clients can manage their money conveniently wherever they are while also providing the friendly service. They have over 300 locations throughout 14 states! For more information and to find a location near you, visit firstinterstatebank.comSubscribe to The Conversation on YouTube and watch the full interview with Archie: youtube.com/@adamaweber Sign up for The Crew: adamweber.com/thecrew  

Series: Signs & GloryTitle: "Who is Jesus and why did he come?Scripture: John 1:1-51 John 1:1-2, Colossians 1:1:15-17, Phil 1:5-11, John 17:5, 20:31Bottom line: As God in the flesh, Jesus came to call people from death to life by faith in him.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTIONLast week we started at the end where John tells us of his purpose in writing about Jesus. He said that he writes these things so that we might believe that Jesus is the Messiah and the Son of God and that by believing have life in his name. We will see this purpose unfold in his first words in his gospel account. John was one of the 12 and the disciple/apostle who lived the longest. He was the only one who wasn't martyred for his faith. Word is he lived into his 90's and died in the 90's--the AD 90s.John wrote to give us the life, death, and resurrection of Jesus Christ from another angle. The other 3 synoptic gospels are each unique but share many of the same history, miracles and teachings. John will share less well-known history, miracles (he calls them "signs"), and teachings. Many see them as most profound. I share this perspective. This series is called Signs & Glory. The first 12 chapters will show us the 7 signs of belief along with many others truths the illustrate and bring credibility to the teachings of Jesus. Chapters 13-20 will show us the glory of God on full display. We'll see the light, life and love of God through his divine AND human son, Jesus of Nazareth. CONTEXTJohn starts his gospel account with a poetic prologue. The book is broken up into 2 main parts:1--7 sections on Jesus' public ministry followed by people's reaction to it. (Signs, John 1-12)2--The Passover weekend which includes the death, burial and resurrection of Jesus Christ. (Glory, John 13-20)John loves the number 7 as it represents completeness. As a result, he structures his gospel around this number for theological purposes. Ex. 7 signsEx. 7 "I am" statementsSERMON (lots of help from Carter)Read and comment on John 1:1-5.Then answer these questions:Who is Jesus?The Word. (1:1) To tell us the way to true life. Implying we're ignorant of the truth that sets us free from sin & death.The Life. (1:2-4) He came to call us from death to life.Implying we're dead in our sins. At physical death, our soul is separated from our body.At spiritual death, our soul is separated from our Creator, God, forever.It's all about life. He created/creates life.He sustains life.He brings new life.He brings abundant life.He brings eternal life w/ God forever.The Light. (1:4-5) To show us the way to true life.Implying we're blind and cannot see the truth.The Overcomer. (1:5)To free us from the kingdom of darkness forever.Implying we feel believe we're defeated.Darkness has not nor cannot overcome light.Therefore, death has not nor cannot overcome life.Yes, there are times when there is temporary overcoming that looks like defeat. But in light of eternity, light and life (& love) cannot be overcome forever.God (1:1) in the flesh (1:14).To show and tell us the way to true life through his divine and human son, Jesus Christ. ↘️✝️

Series: Chaos to CovenantTitle: "What can we learn from Noah and his sons?"Scripture: Genesis 9:18-29Hebrews 11:7; Gen 6:8-9; 7:5; 9:8-9; Micah 6:8Bottom line: We learn from Noah and his sons that as fellow image bearers we love and value each other as an act of faith in God's good plan for us.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION"A rubbernecker is a term used to describe someone who slows down or stops to stare at something, often out of curiosity, especially at accidents or incidents on the road. The term comes from the idea of “rubbernecking,” where someone cranes their neck, almost stretching it like rubber, to get a better view of something happening.Examples: • A driver slowing down to look at a car crash on the side of the highway. • A pedestrian stopping to watch emergency responders at a scene.This behavior is often criticized, especially when it causes traffic delays or gets in the way of emergency workers. It's a mix of curiosity and distraction that can sometimes lead to further accidents." -ChatGPTCONTEXTIn the wake of God's flood of judgment and rescue effectively restarting creation, we see the righteous, blameless, faith-filled and faithful Noah sin along with his son, Ham. So while we see God re-create the world, it doesn't start without sin this time. Temptation and sin are still present.SERMON What do I want them to know? That even in success, we're all vulnerable to temptation and misusing God's blessings.That we're all made in his image.That sin has consequences...sometimes for generations.Honoring > Gossiping, which dishonors God and people.Why do I want them to know it?We're a blessed people meaning we're vulnerable right now unless we humble ourselves and become vigilant.We're blessed no matter our circumstances because we're image bearers.A lot hangs in the balance because the consequences of our sins has a long reach.Not honoring/dishonoring is a serious sin. What do I want them to do?Humble themselves.Remain vigilant.Walk as an image-bearerHonor others instead of gossiping about them.Why do I want them to do it?Because the consequences are great.How do they do this?Prayer for themselves and others.Care for themselves and others.Share with others what God is teaching you today.CONCLUSIONHow do they do this?Prayer for themselves and others.Care for themselves and others.Share with others what God is teaching you today.Main takeaways:We're all from one race made in the image of God. Therefore, love and value each and every person.Even mature believers can fall into sin; humble yourself and stay alert for temptations are ever-present.When we see someone sin, we have a choice. We canHonor them by respectfully and discreetly leading them towards repentance.Dishonor them by gossiping about reveling in their shameful actions.Sin has consequences that can ripple for generations.Even flawed people can be used by God. Don't let your sinful past keep you down. Repent, believe and move forward. Also, don't let the sin of others against you keep you down. Forgive and more forward whether they reconcile or not.Bottom line: We learn from Noah and his sons that as fellow image bearers we love and value each other as an act of faith in God's good plan for us.Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESGood summary: Lessons from Noah & his Sons: A Tale of Blessing, Sin, and RedemptionText: Genesis 9:18-29Main Points with Answers 1. What does the unity of humanity's origins teach us about God's plan for all nations? • All nations come from one family, showing that God's plan is for unity, shared purpose, and relationship with Him. This underscores our responsibility to love and value all people as part of God's creation. 2. How does Noah's sin remind us of our vulnerability to temptation? • Even the most faithful people are not immune to sin. Noah's failure after his great obedience shows the need for vigilance and humility in guarding against temptation. 3. How do Ham's actions and Shem and Japheth's response challenge us to honor others? • Ham's disrespect highlights the destructiveness of dishonor and gossip, while Shem and Japheth's actions demonstrate the importance of covering others' failures with grace and respect. 4. What do Noah's blessings and curses reveal about the consequences of our actions? • Ham's dishonor led to a generational curse, while Shem and Japheth's honor brought blessings. Our choices have lasting effects on us and those who come after us. 5. How does Noah's life and death point us to God's grace and covenant faithfulness? • Noah's story shows that even flawed people can be used by God. His faithfulness to Noah's family reminds us of His unchanging promises and grace despite human sin.-ChatGPT3 Question version:Lessons from Noah & his Sons: A Tale of Blessing, Sin, and RedemptionText: Genesis 9:18-29Main Points in Question Form (ChatGPT inspired) 1. What does Noah's sin teach us about the ongoing struggle with temptation? (Genesis 9:20-21) • Even the faithful are vulnerable to sin, reminding us to remain vigilant and humble. 2. How do Ham's actions and Shem and Japheth's response challenge us to honor others? (Genesis 9:22-23) • Ham's dishonor shows the harm of gossip, while Shem and Japheth's actions highlight the power of love and respect. 3. What do Noah's blessings and curses reveal about the impact of our choices? (Genesis 9:24-27) • Our actions carry lasting consequences for us and future generations, but God's faithfulness remains constant.OUTLINESN/AQUESTIONS TO CONSIDERWho is God?Creator/re-creatorHoly judgeMerciful rescuerFather of humanity and creationProvider of good things; blessorCurser of those who dishonor him and his peopleSustainer of lifeWhat has he done/is he doing/is he going to do?Creates/restoresJudgesRescuesParentsProvidesBlessesCursesSustainsWho am I? (In light of 1 & 2)His creation created in his image; image-bearerHis childHis rescued, forgiven rebel childReceiver of his blessings and/or cursesThe one whom he sustainsWhat do I get to do? (In light of who I am)Bear his imageFollow his leadJoin him in rescuing others far from God but close to meBless and not curseFor the rest of my lifeHow do I do it?Pray for those far from God but close to me.Care for those far from God but close to me.Share with those far from God but close to me.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: "What's the Bible all about? God remembers his promises." Part 2Scripture: Genesis 8:1-9:17Luke 17:20-33; Hebrews 11:7-10The Bible is all about God's story. Here, Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ.God remembers his promises to his people.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same. INTRODUCTIONStories of the brave, acts big and small, sacrifice and service are what we remember today. Like the story of Vietnam War hero JimmyG. Stewart, an Army staff sergeant from West Columbia, West Virginia - one of the 58,000 Americans who lost their lives in combat during the conflict. When five fellow Soldiers of his six-man squad were wounded near An Khe in May 1966, Stewart held his position to protect his men, crawling through heavy fire to retrieve ammunition from his comrades and tossing back enemy-thrown grenades. When reinforcements arrived, 23-year-old Stewart continued to fight and was eventually killed while holding his position. The wounded he gave his life to protect were recovered and evacuated. A year later, he was posthumously awarded the Medal of Honor. This year marks 50 years since the last combat troops left South Vietnam.I share this story for a few reasons relevant to today.Our veterans are potential stories like this. They willingly choose to put themselves in harms way for the sake of defending others from tyranny. On Memorial Day we remember those like Jimmy G. Stewart here for giving his life in the line of duty because he went above and beyond the call of duty to love others with his whole life. What a picture of Christ. We honor our veterans as they put themselves in a position to do that for others.They fight of an imperfect nation that is founded on principles gleaned in part from scripture that empowers her citizens to live differently in all of life. We remember these who have fallen and these who serve our country in this way, we see in Genesis 8:1 that God remembers his promises to Noah meaning he is moved to act mercifully on behalf of sinful people in this world.We will see how precious human life is to the Lord. Stewart saw it as worthy of his own which is at least in part why he was willing to sacrifice his own. At least twice in scripture, Rachel and Hannah, saw barren women be remembered by God and given a child, the desire of their heart. God sees you in your pain even if that pain is of your own making. He remembers and this moves him to act mercifully and redemptively. Redemption of sinful people is at the forefront of his loving acts.The thief on the cross calls on Jesus to remember him when they cross over. Jesus remembers him and says today you will be with me in paradise. This is a great picture of what God remembering looks like.His acts on our behalf are in light of our needs...our greatest needs. Needs that only He can satisfy.CONTEXTIn the wake of God's flood of judgment is a new, redemptive creation. God judged sin and humanity and creation had to deal with the consequences. God takes sin seriously. Sin has consequences. And Noah believed that God's word is trustworthy. So he believed and acted accordingly building an ark to save his family from God's flood of holy judgment. And that ark saved his family and a remnant of the animal kingdom. Now we see God's judgment swing to his faithful covenant with Noah and creation. He is starting over. He is giving humanity a second chance.SERMON Outline modified from BethancourtI. GOD IS HOLY AND JUST. HE MUST PUNISH SIN. Noah and God's judgment (6:1-22) LAST WEEKA. The purpose of God's judgment (6:1-7)B. The patience of God's judgment (6:8-16)C. The promise of God's judgment (6:17-22)II. GOD IS GRACIOUS AND MERCIFUL. HIS LOVE MAKES A WAY BACK. Noah and God's rescue (7:1-8:19)A. God rescues us from the penalty of his judgment (7:1-16)B. God rescues us from the power of his judgment (7:17-24)C. God rescues us from the presence of his judgment (8:1-19) THIS WEEKIII. GOD IS SOVEREIGN CREATOR REDEEMING US THROUGH HIS SON'S COVENANT OF LOVE. Noah and God's covenant (8:20-9:29) THIS WEEKA. The Lord and the covenant with creation (8:20-22)B. The Lord and the covenant with Noah (9:1-11)C. The Lord and the sign of the covenant (9:12-17)D. The Lord and the lineage of the covenant (9:18-29)Big ideas in this passage today:Hinge point in the story: Gen 8:1 "God remembered Noah..."Up to this point, the flood story has been one of judgment. From 8:1 on it's a story of redemption."God had not forgotten Noah and his family. To 'remember' in the Bible is not merely to recall to mind; it is to express concern for someone, to act with loving care for him. When God remembers his people, he does so 'with favor' (Neh 5:19; 13:31)." -NIV Study Bible, 1985"When Genesis 8:1 says, “God remembered Noah,” it doesn't mean that God had forgotten Noah and then recalled him suddenly. In the Bible, the phrase “God remembered” is often used to signify that God is about to act on His promises or fulfill His covenant.In this case, God's “remembering” Noah signifies His care and commitment to Noah and all creation, especially after the long, intense flood. This “remembrance” marks the beginning of the floodwaters receding, as God brings about a new stage in His plan for humanity and the earth. Here, God is staying true to His covenant with Noah by preserving him, his family, and the animals through the flood...it means that God is intervening in a meaningful, faithful way to fulfill His promises or enact His plans. So in Genesis 8:1, “God remembered Noah” signifies divine care and the beginning of restoration after judgment." -ChatGPT"Throughout the Bible, when God “remembers” someone, it signifies His attention, compassion, and faithfulness, often resulting in His direct intervention. Here are some key examples: 1. Abraham and Lot (Genesis 19:29): When God destroyed Sodom and Gomorrah, He “remembered Abraham” and spared Lot. God's covenant relationship with Abraham led to His merciful action in delivering Lot from the judgment on the cities. 2. Rachel (Genesis 30:22): After a long period of barrenness, “God remembered Rachel; he listened to her and enabled her to conceive.” God's remembrance here signifies His compassion and care for Rachel, ultimately fulfilling her longing for a child. 3. Israel in Egypt (Exodus 2:24): When the Israelites were suffering under slavery, “God heard their groaning, and he remembered his covenant with Abraham, with Isaac, and with Jacob.” This remembrance prompts God to act by raising up Moses and setting in motion the liberation of His people from Egypt. 4. Hannah (1 Samuel 1:19): After Hannah prayed earnestly for a son, “the Lord remembered her,” and she conceived and gave birth to Samuel. God's remembering here shows His response to Hannah's heartfelt prayer and His intervention in her life. 5. God's Promise to Israel (Psalm 105:8): The psalmist declares that God “remembers his covenant forever, the promise he made, for a thousand generations.” This indicates God's unwavering commitment to His promises and His ongoing relationship with His people. 6. The Thief on the Cross (Luke 23:42-43): Although the word “remember” is used differently here, the thief's request, “Jesus, remember me when you come into your kingdom,” appeals to Jesus' mercy and faithfulness. Jesus' reply assures him of eternal life, demonstrating the compassion inherent in divine “remembrance.”In each case, God's “remembering” is more than mere recollection—it signals His intention to act faithfully and mercifully on behalf of His people, often in response to their need or in fulfillment of His covenant promises." -ChatGPTPerhaps we should ask Jesus to remember us as well...The flood story reveals four main characteristics of God. God is... 1. Holy and Just: God judges human wickedness, showing His intolerance for sin. 2. Gracious and Merciful: He offers time for repentance and preserves Noah's family. 3. Faithful to keep his Promises: God promises to sustain creation, never to destroy it by flood again. 4. Sovereign Creator: He controls nature, demonstrating His power to both judge and restore.These qualities reveal a God who is just, merciful, faithful, and sovereign, committed to both righteousness and renewal.Said another way...The story of Noah and the flood reflects the broader story of God in the Bible by capturing key themes of Creator-God, sovereignly creating a good world where humanity sins/falls and reaps judgment. Despite this, merciful God makes a way for wicked humanity to find redemption and restoration through the covenant relationship with Creator-God through Christ Jesus, our Savior.CONCLUSIONWhat do I want them to know?God sees, remembers, and keeps his promise of mercy.The story of God in macro and how our story fits in micro. God judges sin but remember mercy.Why? Because his character is holy love.What do I want them to do?Show and tell their story in the context of God's story. Remember that God sees, remembers and keeps his promise of mercy.Why? This is how we rescue people close to us but far from God.How?By learning this macro story, seeing our story within that context, and then sharing that story with others where we live, work, learn and play.Bottom line: Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. God sees and remembers his promise of mercy.At the end of the day, my question to you is this: "Are you in the boat?" Is your life protected from God's holy wrath? Have you entered through the only door to salvation? His name is Jesus. Cf. John 14:6Jesus spoke of Noah as well:“Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,' or ‘There it is,' because the kingdom of God is in your midst.” Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. People will tell you, ‘There he is!' or ‘Here he is!' Do not go running off after them. For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. But first he must suffer many things and be rejected by this generation. “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. “It will be just like this on the day the Son of Man is revealed.”‭‭Luke‬ ‭17‬:‭20‬-‭30‬ ‭NIV‬‬Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESMy early notes:Genesis 8:1a "God remembered Noah..."God "remembering" is the cue for God about to act redemptively i.e. He's about to rescue; mercy and grace are enroute. God acts with his covenant in mind because God is faithful and God is merciful.At this point, God's story pivots from his holy, justified wrath and judgment to his extravagent mercy and redemption offered to his people by grace through faith.His rememberance leads to merciful action on God's part. From destruction or de-creation to renewal or re-creation. Applications that might follow from this:Rest in God's "remembering." God "remembering" is God acting on your behalf in a redemptive, life-changing way. It's renewal replacing wrath. (8:1)Wait patiently for God's timing. (8:6-12) Noah waited patiently for God to speak before he disembarked from the ark.Worship God today. (8:20) Noah's first act after disembarking was to worship God. Worship is our response to God's remembering. He is always worthy whether we act like it or not.Nurture a culture of life. (8:21-22) God is the creator and sustainer of life. He treasures all life. He calls us to as well. Animal life, but more importantly, human life. All life is precious--human life is sacred. So sacred, you forfeit yours when you take someone else's. We're called to lead the charge on protecting life and that includes nurturing a culture that values life above all else. Respect and Protect Life. (9:1-7) Valuing life includes protecting those who cannot protect themselves (unborn, children, disabled, elderly, dying).Live securely and confidently in the covenant relationship we enjoy in Christ. (9:8-11) A marriage rooted in God's covenant relationship with us will give us confidence and security to love when tempted to fear.Remember and rest in God's promises. (9:12-17)God will remember his covenant with us. He'll remind us that he remembers through his bow in the sky that he is faithful and keeps his promises.These rest on the fact that God remembers; he acts on behalf of his people with compassion, mercy, and faithfulness. He grows our confident assurance in his trustworthiness when we are tempted to forget.Where is Noah's ark today?"The location of Noah's ark remains one of the great mysteries, as no definitive archaeological evidence has been found to confirm its location. According to Genesis 8:4, the ark came to rest “on the mountains of Ararat,” traditionally associated with the region of Mount Ararat in modern-day Turkey. This has led many explorers and archaeologists over the centuries to search that area, but no conclusive evidence has been found.There have been several claims of sightings and discoveries on or near Mount Ararat, including photographs and wooden structures reportedly found at high altitudes. However, these claims have not been substantiated with enough verifiable evidence, and most remain controversial or unconfirmed.In the end, whether or not the ark will ever be found is uncertain. Some believe that the wood may have been repurposed by Noah's descendants after the flood or that it has simply deteriorated over time. Others suggest that, if it exists, God may allow it to remain hidden as an enduring element of faith rather than empirical evidence.For many, the ark serves more as a theological symbol of God's salvation and judgment, rather than something that needs to be found physically to affirm the biblical account." -ChatGPTIt could also be in western Armenia or even northwestern Iran as those are close to Mt. Ararat in Turkey.Summary"You're absolutely correct. Genesis 8:1 is indeed the hinge point in the flood narrative, marking the transition from judgment to salvation, from divine wrath to mercy. The phrase “God remembered Noah” encapsulates the shift from destruction to renewal and signals that God's redemptive plan is at work. Given this centrality, all application points could indeed flow from or relate to this theme of God's remembrance. Here's a revised approach:1. Rest in God's Faithfulness and Care (8:1) • Application: God's “remembering” Noah reminds us that, even when we feel forgotten or isolated, God is actively mindful of us and our needs. His faithfulness is unwavering, especially during seasons of hardship. This calls us to trust that God's timing is perfect and that He is present and working, even when we can't see it.2. Wait Patiently for God's Timing (8:6-12) • Application: Because God “remembers” us, we can wait with hope, just as Noah waited for the waters to recede. Waiting isn't passive but an active faith in God's provision and guidance. Instead of rushing ahead, we're called to trust God's process, knowing He will bring us through in His timing.3. Respond to God's Faithfulness with Worship (8:20) • Application: When Noah leaves the ark, his first act is to worship through sacrifice. This is a fitting response to God's faithfulness in remembering him and his family. When we recognize God's merciful intervention in our lives, we are called to respond with gratitude, worship, and dedication to Him.4. Trust in God's Commitment to Life (8:21-22) • Application: God's promise never to curse the ground again is a direct result of His remembering Noah and His commitment to sustaining creation. We can trust that God values and sustains life. This invites us to live in hope, knowing that God's sustaining power is over creation and our lives, even in a broken world.5. Respect and Protect Life (9:1-7) • Application: Because God “remembers” and values humanity, He commands respect for life and emphasizes human dignity. We are called to value life as sacred, reflecting God's heart for His creation. This includes protecting others, acting justly, and honoring the image of God in each person.6. Live in Covenant Relationship with God (9:8-11) • Application: The covenant with Noah flows from God's remembrance and commitment to humanity and all creatures. God's remembrance invites us to respond in covenant faithfulness, living in relationship with Him, and being stewards of His world.7. Remember God's Promises (9:12-17) • Application: The rainbow is a visible reminder of God's covenant and faithfulness to remember His promises. Just as God remembers us, we are called to remember Him and His promises. By clinging to His faithfulness, we strengthen our faith and are reminded of God's enduring mercy and love in our lives.By centering the applications around God's remembrance, we underscore the passage's message of God's mercy, faithfulness, and the invitation for us to respond in trust, gratitude, and covenantal living. This “remembrance” becomes the anchor for our faith and actions in every part of life." -ChatGPTKey Themes • New Beginnings: Noah and his family represent a fresh start for humanity, meant to live in obedience to God and care for creation. • God's Mercy: Despite humanity's failings, God commits to sustain creation and gives humans renewed responsibility. • Divine Justice and Human Dignity: God's instruction against murder underscores the sanctity of life made in His image. • The Covenant: The rainbow as a sign of the covenant is a powerful reminder of God's promise and His ongoing relationship with humanity.Genesis 8-9:17 highlights God's mercy, the sanctity of life, and the importance of the covenant. It also sets the foundation for a worldview that values life and trusts in God's promises, even amidst a broken world.Good summary:"The story of the flood in Genesis (chapters 6–9) tells us much about God's character, values, and the way He engages with humanity. Here are some of the primary ways it reveals who God is:1. God's Justice and Holiness • The flood is a response to human corruption and violence. Genesis 6:5-6 says that God saw the great wickedness on earth and was “grieved” in His heart. God's decision to judge humanity with the flood shows His intolerance of sin and injustice. His holiness requires a world that aligns with His goodness, and the flood was a response to the pervasive moral decay of Noah's time.2. God's Patience and Long-Suffering • While the decision to flood the earth is swift in the biblical account, the story implies that God waited patiently while humanity had a chance to change. Noah was “a preacher of righteousness” (2 Peter 2:5), and his 120 years building the ark can be seen as a period when God gave people a chance to repent. This patience reveals God's mercy, even in His judgment.3. God's Mercy and Covenant Faithfulness • God's decision to save Noah and his family highlights His mercy and commitment to His creation. Although humanity deserved judgment, God chose a path that preserved life. He instructed Noah to bring animals onto the ark, ensuring the survival of all living things. After the flood, God made a covenant with Noah (Genesis 9:8-17), promising never to destroy the earth with water again. The rainbow serves as a symbol of His covenant, highlighting His faithfulness to humanity despite their shortcomings.4. God's Sovereignty and Power Over Creation • The flood narrative shows God's absolute power over creation. He commands the waters to rise and fall, demonstrating His control over the natural world. The floodwaters are a reversal of the order He established at creation, where He separated waters to form dry land. By re-establishing the earth post-flood, God reaffirms His sovereignty as Creator, showing He can both judge and restore.5. God's Desire for a Righteous People • God chooses Noah, “a righteous man, blameless among the people of his time” (Genesis 6:9), and establishes a covenant with him, revealing His desire for a people who walk in righteousness. God's plan for Noah's descendants is one of blessing, hoping they would embody a restored relationship with Him and reflect His justice and goodness on earth.6. God's Grace and Renewal of Creation • After the flood, God gives Noah a mandate similar to Adam's: to “be fruitful and increase in number and fill the earth” (Genesis 9:1). This echoes the original creation mandate, suggesting that God's intention for humanity and creation remains one of growth, flourishing, and harmony. He desires to partner with humanity in caring for and filling the earth with goodness.7. God as a Covenant Maker • The covenant with Noah is foundational, setting a pattern for the covenants God will establish later with Abraham, Moses, and David, and ultimately fulfilled in Christ. The Noahic covenant emphasizes God's promise to preserve creation, foreshadowing the redemptive plan that would unfold over time.In summary, the flood story tells the story of God as a holy and just Judge, yet also as a patient, merciful, and covenant-keeping Creator. It illustrates His commitment to renewal and restoration even in the face of human failure. Through judgment and mercy, God's desire for a faithful, righteous humanity and His love for creation shine through. This story is foundational, pointing forward to God's ongoing work to redeem and renew the world."-ChatGPTThe PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESOUTLINESN/AQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: "What's the Bible all about?" Part 1Scripture: Genesis 6:9-7:24Genesis 8:1a; Matt 24:36-44; Hebrews 11:7-10The Bible is all about God's story. Here, Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. We also see that God's word is trustworthy. Are you on the boat?INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same. INTRODUCTIONOur church deployed a third team to FL this past week for disaster relief in New Port Richey. (Show pics and video)As they recover from hurricane Helene, the folks in western NC probably feel like they've experienced a flood of biblical proportions. But, in fact, they only got a small fraction of what the world experienced in the Noahic flood. How many of each animal did Moses put on the ark? The answer is none because Noah is the one that put the animals on the ark actually, God did. Kind of a silly joke, but in fact, Moses is writing Genesis telling the story of Noah in Genesis six through nine.Let's say you're having lunch with somebody and they ask you the question what is the Bible all about your answer could be basically telling them the story of Noah and the arc because in this story, we see the character of God on display and we see the purpose for which God has Done in creation and a way that explains the macro story of God.CONTEXTSpiraling from the fall into more and more evil, the Way of Cain is dominating the world stage while the Way of Seth is a mere remnant of people. They don't have much of God's word to live on. They don't have the ways of God spelled out to them. They are in need of light in the darkness.But they do have a prophecy. A word from the Lord. (Gen 3:15) A light to hang hope on.After seeing the Way of Cain summarized in Cain's evil genealogy, it's followed by the Way of Seth and his genealogy. Adam and Eve are still alive and watching this unfold with I can't imagine how much guilt and anguish over what they've done. The only thing keeping them alive and sane is the hope in the few words of God in Genesis 3:15, "And I will put enmity between you (Satan) and the woman, and between your offspring and hers (Jesus); he will crush your head, and you will strike his heal (at the cross)."At the beginning of Seth's genealogy, we see God reminding us of how he created us--in his image. We were created God-like. Nothing in all of creation is more like God than humanity. Now we're in a state of dreadful depravity. We're born sinners who are capable of incredibly evil attitudes, words and actions. And we don't have to look far to see not only the truth of that but that we're heading downhill towards a level of evil equal to that just prior to the Flood. But this reminder--that we're created in his image--is there to give us hope. Hope that the Way of Seth--the Way of Jesus--can and will deliver many from sin and death, shame and guilt, hell itself.The whole thing here about the sons of God, daughters of men, and the Nephilim is simply there to show us how bad things had gotten in the world. To show us that “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.” (Genesis‬ ‭6‬:‭5‬ ‭NIV‬‬) To show us that things were so bad that God grieved and regretted that he'd created humanity in the first place. As a result, God would wipe out all of creation (except for the ones following the Way of Seth) and re-create the world.SERMON Outline modified from BethancourtI. GOD IS HOLY AND JUST. HE MUST PUNISH SIN. Noah and God's judgment (6:1-22) THIS WEEKA. The purpose of God's judgment (6:1-7)B. The patience of God's judgment (6:8-16)C. The promise of God's judgment (6:17-22)II. GOD IS GRACIOUS AND MERCIFUL. HIS LOVE MAKES A WAY BACK. Noah and God's rescue (7:1-8:19)A. God rescues us from the penalty of his judgment (7:1-16)B. God rescues us from the power of his judgment (7:17-24)C. God rescues us from the presence of his judgment (8:1-19)III. GOD IS SOVEREIGN CREATOR REDEEMING US THROUGH HIS SON'S COVENANT OF LOVE. Noah and God's covenant (8:20-9:29) NEXT WEEKA. The Lord and the covenant with creation (8:20-22)B. The Lord and the covenant with Noah (9:1-11)C. The Lord and the sign of the covenant (9:12-17)D. The Lord and the lineage of the covenant (9:18-29)These are my main points today:The flood story reveals four main characteristics of God. God is... 1. Holy and Just: God judges human wickedness, showing His intolerance for sin. 2. Gracious and Merciful: He offers time for repentance and preserves Noah's family. 3. Faithful to keep his Promises: God promises to sustain creation, never to destroy it by flood again. 4. Sovereign Creator: He controls nature, demonstrating His power to both judge and restore.These qualities reveal a God who is just, merciful, faithful, and sovereign, committed to both righteousness and renewal.Said another way...The story of Noah and the flood reflects the broader story of God in the Bible by capturing key themes of Creator-God, sovereignly creating a good world where humanity sins/falls and reaps judgment. Despite this, merciful God makes a way for wicked humanity to find redemption and restoration through the covenant relationship with Creator-God through Christ Jesus, our Savior.CONCLUSIONWhat do I want them to know?The story of God in macro and how our story fits in micro. Why?Because this is our mission: to show and tell the story of God through our story.What do I want them to do?Show and tell their story in the context of God's story.Why? Because this is why we're still here. This is how we rescue people close to us but far from God.How?By learning this macro story, seeing our story within that context, and then sharing that story with others where we live, work, learn and play.Bottom line: Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. We also see that God's word is trustworthy. Are you on the boat?At the end of the day, my question to you is this: "Are you in the boat?" Is your life protected from God's holy wrath? Have you entered through the only door to salvation? His name is Jesus.““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESGood summary:"The story of the flood in Genesis (chapters 6–9) tells us much about God's character, values, and the way He engages with humanity. Here are some of the primary ways it reveals who God is:1. God's Justice and Holiness • The flood is a response to human corruption and violence. Genesis 6:5-6 says that God saw the great wickedness on earth and was “grieved” in His heart. God's decision to judge humanity with the flood shows His intolerance of sin and injustice. His holiness requires a world that aligns with His goodness, and the flood was a response to the pervasive moral decay of Noah's time.2. God's Patience and Long-Suffering • While the decision to flood the earth is swift in the biblical account, the story implies that God waited patiently while humanity had a chance to change. Noah was “a preacher of righteousness” (2 Peter 2:5), and his 120 years building the ark can be seen as a period when God gave people a chance to repent. This patience reveals God's mercy, even in His judgment.3. God's Mercy and Covenant Faithfulness • God's decision to save Noah and his family highlights His mercy and commitment to His creation. Although humanity deserved judgment, God chose a path that preserved life. He instructed Noah to bring animals onto the ark, ensuring the survival of all living things. After the flood, God made a covenant with Noah (Genesis 9:8-17), promising never to destroy the earth with water again. The rainbow serves as a symbol of His covenant, highlighting His faithfulness to humanity despite their shortcomings.4. God's Sovereignty and Power Over Creation • The flood narrative shows God's absolute power over creation. He commands the waters to rise and fall, demonstrating His control over the natural world. The floodwaters are a reversal of the order He established at creation, where He separated waters to form dry land. By re-establishing the earth post-flood, God reaffirms His sovereignty as Creator, showing He can both judge and restore.5. God's Desire for a Righteous People • God chooses Noah, “a righteous man, blameless among the people of his time” (Genesis 6:9), and establishes a covenant with him, revealing His desire for a people who walk in righteousness. God's plan for Noah's descendants is one of blessing, hoping they would embody a restored relationship with Him and reflect His justice and goodness on earth.6. God's Grace and Renewal of Creation • After the flood, God gives Noah a mandate similar to Adam's: to “be fruitful and increase in number and fill the earth” (Genesis 9:1). This echoes the original creation mandate, suggesting that God's intention for humanity and creation remains one of growth, flourishing, and harmony. He desires to partner with humanity in caring for and filling the earth with goodness.7. God as a Covenant Maker • The covenant with Noah is foundational, setting a pattern for the covenants God will establish later with Abraham, Moses, and David, and ultimately fulfilled in Christ. The Noahic covenant emphasizes God's promise to preserve creation, foreshadowing the redemptive plan that would unfold over time.In summary, the flood story tells the story of God as a holy and just Judge, yet also as a patient, merciful, and covenant-keeping Creator. It illustrates His commitment to renewal and restoration even in the face of human failure. Through judgment and mercy, God's desire for a faithful, righteous humanity and His love for creation shine through. This story is foundational, pointing forward to God's ongoing work to redeem and renew the world."-ChatGPTThe PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESOUTLINESN/AQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: "Are you calling on the name of the Lord?"Scripture: Genesis 6:1-8 & 4:26Gen 4:19-26; 5:1-2Bottom line: The Way of Seth (and Jesus) is to walk with him. We walk with him by calling on and seeking him by grace through faith each day.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same. INTRODUCTIONIn the Lord of the Rings (LOTR) epic tale, there are two opposing forces at work--the way of Sauron who wants to enslave all of middle earth and the way of freedom that is very generically portrayed as some Providential power of good. This is not unlike many epic tales of good versus evil. This flows from the early pages of Genesis where we see it displayed as the way of Cain (evil) and the way of Seth (good, hope, prophecy).Genesis 3-5 is not unlike the new Amazon Prime series called the Rings of Power (ROP) which serves as the prequel to the LOTR epic. The ROP sets the stage for the tremendous evil storm coming in and through Sauron which is where the LOTR begins.Throughout the story (LOTR), the main characters Frodo, Gandalf and Aragorn all seem to have this unified belief that Providence (my word, not Tolkien's) is at work on their behalf (or that they are working on Providence's behalf), though Tolkien works with super subtly to avoid anything close to an allegory. The true story of Noah and the Ark and the flood (which we'll begin next week) is being set up even now. The tremendous wickedness across the planet at the time of Genesis 6 is unprecedented. And like in the LOTR series, there will be those who seek to rearrange their entire lives around seeking the favor of God, pleasing God, and seeking first his kingdom and his righteousness.What does it mean to "Call on the name of the Lord?"I think it's a posture of humility rooted in the conviction that we need God more than air. A conviction that causes us to arrange/rearrange our lives around his priorities. This is what we see the characters in LOTR do. This is what I see scripture repeatedly calling us to do. It's more than praying, though it is praying. It is earnestly seeking his word, his ways, his will and his wisdom with the intention of putting it into practice daily. It is surrendering your life to the One who saved yours.Are you calling on the name of the Lord daily?Are you seeking first his kingdom and his righteousness daily?Are you finding favor with the Lord daily?Are you pleasing God by believing that he exists and that he rewards those who earnestly seek him?Are you surrendering all to Him today?CONTEXTSpiraling from the fall into more and more evil, the Way of Cain is dominating the world stage while they Way of Seth is a mere remnant of people. They don't have much of God's word to live on. They don't have the ways of God spelled out to them. They are in need of lights in the darkness.But they do have a prophecy. A word from the Lord. (Gen 3:15)After seeing the Way of Cain summarized in Cain's evil genealogy, it's followed by the Way of Seth and his genealogy. Adam and Eve are still alive and watching this unfold with I can't imagine how much guilt and anguish over what they've done. The only thing keeping them alive and sane is the hope in the few words of God in Genesis 3:15, "And I will put enmity between you (Satan) and the woman, and between your offspring and hers (Jesus); he will crush your head, and you will strike his heal (at the cross)."At the beginning of Seth's genealogy, as Chris mentioned last week, we see God reminding us of how he created us--in his image. We were created God-like. Nothing in all of creation is more like God than humans. Now we're in a state of dreadful depravity. We're born sinners who are capable of incredibly evil attitudes, words and actions. And we don't have to look far to see not only the truth of that but that we're heading downhill towards a level of evil equal to that just prior to the Flood. But this reminder--that we're created in his image--is there to remind us and give us hope. Hope that the Way of Seth--the Way of Jesus--can and will deliver many from sin and death, shame and guilt, hell itself.The whole thing here about the sons of God, daughters of men, and the Nephilim is simply there to show us how bad things had gotten in the world. To show us that things were so bad that God grieved and regretted that he'd created humanity in the first place. As a result, God would wipe out all of creation (except for the ones following the Way of Seth) and re-create the world.SERMON Q. What do I want them to know?A. 1. The utter wickedness all over the earth; how bad we were and areThe consequences of sin are real badThe judgment of God on our sinfulness is holy and justThe depravity of humanity is on full display hereIt's setting the table for God's flood of judgment...and mercyQ. Why do I want them to know it?A. Because it's God's story being written by and through those of us with the humility, faith and courage to live it out. It's a costly journey. Q. What do I want them to do about it?A. 1. Call on the name of the Lord (Gen 4:26)Seek first his kingdom and his righteousness (Matt 6:33)Live to please him by grace through faith (Heb 11:6)Enjoy the Lord's favor (Gen 6:8)Follow Jesus (Luke 9:23)Ask yourself these questions:Do I understand the world and epic I'm in?Do I believe God has called me into this story? His-story? History?Do you not see the hand of God working in your life to this end? The end of an unlikely hope that will come through humble, courageous, hopeful men and women, boys and girls, who have hope in their Creator's epic story called life?Q. Why do I want them to do it?A. Because this is the Pearl of Great Price. This is the Treasure Hidden in a Field. He is worthy of everything in my life. My whole life. Luke 9:23Q. How can they begin to do this?A. Call on the Lrod daily to show you the way.4:26 "At that time, people began to call on the name of the Lord."God is light, life and love. (1 John)Remember who and whose you are in Christ. If you follow Jesus Christ, like follow him words, ways and works, then you'll remember...We're a son/daughter of Adam --born sinners in need of a SaviorBut, we're also a redeemed, forgiven son/daughter of Jesus Christ (the Way of Seth)We're created God-like from birth (in his image) (Gen 1:26-28; 5:1)We're created on purpose for a purpose (Gen 1:26-28; 5:2)Depraved, yes.Unredeemable, no!Unforgivable, no!Being created in God's image means we're more like God than anything else in the universe! Ex. I can't preach this message to any other creature on earth and move them to act like God calls us to. Only people can be inspired by God's word. We have to decide: Do I believe that? Will I act on that belief?Don't look to people to be your heroes. They are not your hope. Jesus is your Hero capital H. He calls us to live heroically (sacrificially) for his glory-not ours.Find favor in God's eyes by walking with God. (Gen 5:21-24; Micah 6:8)CONCLUSIONAre you calling on the name of the Lord each day? Are you seeking first...really seeking first...his kingdom and his righteousness? Are you rearranging your life around his priorities and perspective? This is all just pre-k for the rest of eternity. Do you get that?Examine your life right now. As we soberly remember the price that was paid by Jesus Christ when he died in our place for our sin to free us, he reminds us that he passes the baton to us to share this good news that forgiveness is available to all, though not automatic. If we don't tell them, who will? If we don't live this out, do we really believe it?Bottom line: The Way of Seth (and Jesus) is to walk with him. We walk with him by calling on and seeking him by grace through faith each day.““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESThe PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESOUTLINESN/AQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

We were truly honoured in October to have a visit from the very Rev Nicky Gumbel, who joined us in Manchester to share with us in what was a memorable day. He brought a message to us titled 'The Vision of Jesus' and you can catch up on this great sermon, here

Nicky Gumbel, previously Vicar at HTB and a pioneer of the Alpha Course, shares how Jesus has a great vision for our lives.

Series: Chaos to CovenantTitle: "What does 'Raising Cain' & sibling rivalry have in common?"Scripture: Genesis 4:1-16Jude 11, Hebrews 11:4, Micah 6:7-8, James 1:14-15, Matt 5:21-26, Matt 18:21-22Bottom line: The way of Cain leads to sin, death and hell. The way of Able leads to grace, mercy and life. INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDOpening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same. INTRODUCTIONCanesOne of our sons-in-law lives in Charlotte. When he comes to visit, he tries to work in a visit to the chicken finger restaurant called Raisin' Canes. Apparently, they don't have any in Charlotte yet.:-)Where did the restaurant name "Raisin' Canes" come from?Raising Cane's, the popular chicken finger restaurant chain, was named after the founder Todd Graves' dog, a yellow Labrador named “Raising Cane.” When Graves was starting the restaurant in the mid-1990s, his initial plan to name the place something different was met with the suggestion from a friend to name it after his dog. Graves embraced the idea, and the dog became the namesake and mascot for the chain.- ChatGPTExpressionWhere does the expression come from?The expression “raising Cain” refers to causing trouble, making a scene, or behaving in a rowdy or disruptive manner. It comes from the biblical story of Cain and Abel in Genesis 4, where Cain, the firstborn son of Adam and Eve, kills his brother Abel out of jealousy. Because of this violent act, Cain became associated with sinful or rebellious behavior.When someone is said to be “raising Cain,” it implies that they are acting in a wild, reckless, or disruptive way, much like the connotations of Cain's rebelliousness in the Bible. The phrase became popular in the 19th century and has been used colloquially ever since.- ChatGPTThis is also the origin of sibling rivalry. CONTEXTAdam and Eve are exiled and banished from the garden of Eden. They are living east of the garden and several generations have passed. Cain and Abel are the only sons of Adam and Eve. They likely continue to have daughters as well as Cain and Abel's sons and daughters. The tribe is growing. There are two kinds of people in these clans and tribes. Those who follow the way of Cain and those who follow the way of Abel.Another practice that has developed some is that of offering sacrifices to the Lord. The way Cain and Abel do this becomes a moment of revelation for us even today.SERMON Q. What do I want them to know?A. There are basically 2 ways to live: the way of Cain and the way of Abel.Q. Why do I want them to know it?A. Because we will live one way or the other. There are consequences to following the way of Cain.Q. What do I want them to do about it?A. Reject the way of Cain and follow the way of Abel. Follow Abel as he follows the Lord.Q. Why do I want them to do it?A. So that you will find the favor and blessing of the Lord in your life.Q. How can they begin to do this?A. Turn from your ways (ways of Cain) to the Lord (ways of Abel) asking for him to show you the way to that hope found only in Jesus Christ. Tell others how they can also find this hope.CONCLUSIONTalk about sibling rivalry? My brother and I are 3.25 years apart (I'm the older). No other siblings either. You might say we had a rivalry going on--especially when no one else was around. I can specifically recall several times when I thought, "I hate him and I want to kill him!" Now that might sound funny to you because you can relate to that emotion due to your own sibling rivalry. I'm glad you can relate but let me sober you a little. We're all capable of murder. In Matthew 5:21-22, Jesus makes it clear that when we hate someone it's the same in God's eyes as if we murdered them. It's the idea that in our rage we're ready to murder them--we just lack the opportunity to do so without getting caught.Why do I share this? Because we all naturally go the way of Cain.God's grace is that we don't have to if we go Abel's way. Bottom line: The way of Cain leads to sin, death and hell. The way of Able leads to grace, mercy and life. ““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:InvitationWhat is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESThe expression “raising Cain” refers to causing trouble, making a scene, or behaving in a rowdy or disruptive manner. It comes from the biblical story of Cain and Abel in Genesis 4, where Cain, the firstborn son of Adam and Eve, kills his brother Abel out of jealousy. Because of this violent act, Cain became associated with sinful or rebellious behavior.When someone is said to be “raising Cain,” it implies that they are acting in a wild, reckless, or disruptive way, much like the connotations of Cain's rebelliousness in the Bible. The phrase became popular in the 19th century and has been used colloquially ever since.-ChatGPT 10.06.24Raising Cane's, the popular chicken finger restaurant chain, was named after the founder Todd Graves' dog, a yellow Labrador named “Raising Cane.” When Graves was starting the restaurant in the mid-1990s, his initial plan to name the place something different was met with the suggestion from a friend to name it after his dog. Graves embraced the idea, and the dog became the namesake and mascot for the chain.There have actually been multiple “Raising Cane” dogs over the years. The first Raising Cane (Cane I) was the original dog the chain was named after, and subsequent Labradors have carried on the name as the brand grew. It's a fun, personal touch to the restaurant's identity!- ChatGPT 10.06.24The PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESOUTLINESN/AQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: "How is there judgment and hope?"Scripture: Genesis 3:15-24Romans 5:15-19; Numbers 21:4-9Bottom line: Even in the face of God's curses and judgment of humanity, there is hope for us in King Jesus.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONHurricane Helene wreaked havoc on our state and nation this past week. We want to pause and pray right now for those who are still dealing with that aftermath.Why do we have hurricanes anyway? And earthquakes, meteorites, tsunamis, floods, droughts, and pandemics? We have them because of The Fall.CONTEXTAdam and Eve have been created and married. They are in a blissful garden of existence where they have all that they need and their Creator, the Lord God, spends time walking and talking with them everyday. They have no relational distress with God or each other or creation. They are experiencing perfect peace and joy. And yet they find themselves capable of being tempted to forget that God is good and doubt his trustworthiness.They give into the temptation to doubt God's goodness and trustworthiness and disobey God's single, clear command. They fall from grace and we have the first--the original--sin. This sin has far reaching consequences too including Hurricane Helene.SERMON Q. What do I want them to know?A. Sin has consequences including God's judgment. But it does sometimes come with God's grace too.Q. Why do I want them to know it?A. Because we should remember that there's always hope in Christ Jesus.Q. What do I want them to do about it?A. Embrace the judgment but lean into the grace and point others to it.Q. Why do I want them to do it?A. So we don't despair and give up when we're tempted to.Q. How can they begin to do this?A. Turn from your ways to the Lord asking for him to show you the way to that hope found only in Jesus Christ. Tell others how they can also find this hope.NOTE the chiasm here in vv. 11-19:Sin of Adam (9-11)Sin of Eve (12)Sin of Serpent (13)Judgment of Serpent (14-15) But also the hope of his defeat prophesied (protoevangelion = first gospel)Judgment of Eve (16)Judgment of Adam (17-19)What's at the focal point is: Sin, death and Satan will be defeated by Eve's offspring. Why not Adam's? Because her offspring is Jesus and he was born of a virgin, not of Adam or his seed.`CONCLUSIONBottom line: Even in the face of God's curse and judgment of humanity, there is hope in King Jesus.““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:InvitationWhat is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESSynonyms for enmitynoun a world free from enmity between nations and races:HOSTILITY, animosity, antagonism, friction, antipathy, animus, opposition, dissension, rivalry, feud, conflict, discord, contention;My first question:I have a question about Adam and Eve in the Bible. I am seminary trained so talk to me as if I have some knowledge about the Bible. My question is why did God remove Adam and Eve from the garden?"God's removal of Adam and Eve from the Garden of Eden in Genesis 3:22-24 is primarily to prevent them from accessing the Tree of Life after their disobedience. After Adam and Eve ate from the Tree of the Knowledge of Good and Evil, they gained the knowledge of good and evil, which was not meant for them. Their newfound awareness brought sin and separation from God into the world.Genesis 3:22 states, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—" God immediately expels them from Eden to prevent them from eating from the Tree of Life and thus living eternally in their fallen state.So, the expulsion from Eden serves a dual purpose:1. As a consequence of their disobedience (i.e., sin), they are removed from the place of God's direct presence and blessing.2. It is also an act of mercy, ensuring they do not live forever in a corrupted state.In a theological sense, this introduces the concept of death as a limitation, but also as part of God's redemptive plan, allowing for eventual resurrection and redemption rather than eternal life in a fallen condition." -ChatGPTMy second question: But if Adam and eve stay in the garden and eat from the tree of life and while there repent and believe, would they still live forever in a corrupted state? I seems to me that they would be forgiven?"That's an interesting theological question, and you're right to focus on the dynamic tension between the Tree of Life, repentance, and the consequences of sin.Here's the key theological consideration: **repentance and belief** are indeed central to forgiveness in the biblical narrative, but there's more to the situation in Genesis than just forgiveness. The Garden of Eden is not simply about access to eternal life but also about the state in which that life would be lived. 1. **The Nature of the Tree of Life and Eternal Life**: In Genesis 3:22, God's concern is not just about forgiveness but about the state in which humanity would live eternally. The Tree of Life represents the ability to live forever, but in the context of the narrative, eternal life in a corrupted state would be a disaster. Imagine living forever with the ongoing effects of sin—physical, emotional, and spiritual decay. Even if Adam and Eve repented and believed, they would still be living in a world now subject to the curse of sin (pain, toil, suffering, and eventual death as outlined in Genesis 3:16-19). So the problem isn't just moral guilt but the entire reality of living in a world where sin has entered. God's removal of them from the garden was not simply about preventing eternal life—it was about preventing eternal life **in a corrupted world**. Repentance alone doesn't reverse the cosmic consequences of sin. The entire creation needed restoration (Romans 8:20-22).2. **The Larger Redemptive Plan**: While forgiveness is essential, so is the **plan of redemption** that goes beyond forgiveness to full restoration. For instance, the ultimate goal of the biblical narrative isn't just the forgiveness of individual sins, but the **renewal of all creation**. This is why Christ's work includes not just forgiveness but also the promise of **resurrection** and **new creation** (Revelation 21-22). Adam and Eve eating from the Tree of Life after sinning might grant them eternal life, but not in the transformed, glorified state God intends for His people.3. **Why Death is Necessary**: In God's redemptive plan, death became a necessary part of undoing the effects of sin. God allowed death to enter the world not merely as punishment but also as part of the plan that ultimately leads to resurrection. Paul speaks of death as the last enemy to be defeated (1 Corinthians 15:26), but through Christ, death becomes the gateway to new life. Had Adam and Eve eaten from the Tree of Life while in their fallen state, they might have bypassed death, but they would have missed out on the full restoration that comes through death and resurrection.4. **The Typology of Christ and the Tree of Life**: Theologically, Christ is often seen as the fulfillment of the Tree of Life. In the new creation, those who believe in Him will once again have access to the Tree of Life (Revelation 22:14). This shows that eternal life comes not just through forgiveness but through transformation. Christ doesn't just forgive; He renews all things, including the body and the entire creation. Adam and Eve, even if they had repented and believed in the garden, would still need this fuller redemptive work to be fully restored to God's ultimate intention for humanity.In summary, even if Adam and Eve had repented and believed, staying in the garden and eating from the Tree of Life would have meant eternal life in a fallen state. Forgiveness alone would not have solved the problem of the corruption of their nature and the curse on creation. God's plan required not just forgiveness but the eventual defeat of death and the renewal of all creation, something that could only be achieved through Christ's redemptive work. The removal from Eden, then, can be seen as a merciful act, preserving them for a future, greater restoration." -ChatGPTFrom Wilmington's Bible Handbook:It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)The FallCainSons of God marrying daughters of manThe FloodTower of BabelThey all follow this 4-fold pattern:Sin: the sin is describedSpeech: There is a speech by God announcing the penalty for the sinGrace: God brings grace to the situation to ease the misery due to sinPunishment: God punishes the sinPatriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.Notes from Bible Project Videos1-11 God and the world12:3 Hinge verse12-50 God and Abraham's family"Blessing" is a key word hereChoice: Tree of knowledge of good and evilTrust God's definition of good and evil, orSeize autonomy and define good and evil for themselves?Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).The PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?OUTLINESOUTLINE (GENESIS 3:1-24) by H. WillmingtonThis section describes the corruption of all things.I. THE TRANSGRESSION OF ADAM (3:1-24)A. Adam's disobedience (3:1-6)1. The treachery (3:1-5)a. Satan begins by casting doubt on God's Word (3:1-3): "Did God really say you must not eat any of the fruit in the garden?"b. Satan concludes by denying God's Word (3:4-5): "'You won't die!' The serpent hissed...'You will become just like God, knowing everything, both good and evil.'"2. The tragedy (3:6): Both Eve and Adam disobey God and eat of the forbidden tree.B. Adam's deceit (3:7-8): He attempts to cover his nakedness by making clothes from fig leaves. He then hides among the trees.C. Adam's despair (3:9-11): He acknowledges his fear and nakedness before God.D. Adam's defense (3:12-19): Adam blames Eve, but Eve blames the serpent.E. Adam's discipline (3:14-19): God sets up his divine court in Eden and imposes the following sentences:1. Upon the serpent (3:14-15): to be the most cursed of all creatures and to crawl on its belly, eating dust. Also, his head will be crushed by the offspring of the woman.2. Upon the woman (3:16): to suffer pain in childbirth and to be ruled by her husband.3. Upon the man (3:17-19): to endure wearisome labor as he grows food from unproductive soil and to eventually die physically.4. Upon nature (3:18): to be infested with thorns and this-tles.F. Adam's deliverance (3:15, 20-21)1. The promise (3:15): Someday a Savior will defeat Satan, the serpent!2. The provision (3:20-21): After Adam names his wife Eve, God clothes both of them with animal skins.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: “What's wrong with our world?"Scripture: Genesis 3:8-16Romans 5:15-19Bottom line: Our world was broken by our sin but will be fully restored by Jesus Christ. Hope follows heartbreak.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONIn his book The Genesis Factor, David Helms says that Genesis answers many of life's questions. He says or implies that Genesis 3 answers at least 3 questions:Is God really good? If God is good, why are there boundaries? (God's character)Can you trust God's word no matter what? (The Bible)What's the matter with us? (Humanity) What's wrong with the world?Ask yourself this question: How would I feel if I did something that I knew God told me not to do that infected or cursed each and every one of my children, grandchildren and beyond? How would I feel? What would I do? This is what Adam and Eve had to live with. And did so for nearly a millennium.When we ask the question, what's wrong with our world, the snarky answer could be, "Adam and Eve screwed it up. Now we're cursed." And that would be true. But it's time that we realize that we can't pass the buck. We must take responsibility for our own thoughts, behaviors, attitudes and beliefs.Our world is broken because of sin. Their sin, yes. But our sin too.But there's hope. And it is found in none other than the Lord Jesus Christ as prophesied in Genesis 3.There's hope after the heartbreak.And, as for Adam and Eve, it's because of this hope that I'd like to think that they believed God and repented. "What's wrong with the world today?"David Helms writes,"Put differently, which view makes better sense of the world in which we live —the voice of Genesis, or the voice of Peter Fromm? Is humanity basically good? Or has moral corruption touched us all? Many years ago a famous correspondence in the London Times wrestled with these very issues. The editors of the newspaper asked individuals to respond to the question, "What is wrong with the world today?" The best letter of all was also the shortest. It read,Dear Sir,I am,Yours faithfully,G. K. ChestertonReader, do you believe that? If asked, "What is wrong with the world," would your response be, "I am?" You see, before you make a judgment on the rest of humanity, you must come to terms with the nature of yourself: Who are you, really?" -David HelmsCONTEXTAdam and Eve have been created and married. They are in a blissful garden of existence where they have all that they need and their Creator, the Lord God, spends time walking and talking with them everyday. They have no relational distress with God or each other or creation. They are experiencing perfect peace and joy. And yet they find themselves capable of being tempted to forget that God is good and doubt his trustworthiness.SERMON Q. What do I want them to know?A. Two things:Our world is broken because of our sin. Our world has hope because of God's mercy.Q. Why do I want them to know it?A. Two reasons:Because it makes sense of why things are so broken, andBecause it shows we don't have to give in to despair. Hope can follow heartbreak.Q. What do I want them to do about it?A. Two things:Rest in the hope that comes through the woman's offspring (Jesus Christ), andShare this good news with our broken world where you live, work, learn and play.Q. Why do I want them to do it?A. Because this is what you do with good news--you share it!Q. How can they begin to do this?A. Several ways:Train to remain (abide) in Christ daily.Train to remain in your mission field ready to prayer, care and share his love.Prayer-Care-Share where we live, work, learn and play:Pray for your neighbors (where you live, work, learn and play),Care for them as you become aware of their needs, and Share with them why you cared for them when the opportunity comes up.NOTE the chiasm here in vv. 11-19:Sin of Adam (9-11)Sin of Eve (12)Sin of Serpent (13)Judgment of Serpent (14-15)Judgment of Eve (16)Judgment of Adam (17-19)What's at the focal point is: Sin, death and Satan will be defeated by Eve's offspring. Why not Adam's? Because her offspring is Jesus and he was born of a virgin, not of Adam or his seed.`CONCLUSIONBottom line: Our world was broken by sin but will be fully restored by Jesus Christ. Hope follows heartbreak.““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:InvitationWhat is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESG.K. Chesterton (1874–1936) was an English writer, philosopher, lay theologian, and literary critic known for his wit, paradoxes, and diverse body of work. He wrote in many genres, including essays, fiction, poetry, and journalism, and was a prominent Christian apologist. Chesterton is perhaps best known for his *Father Brown* detective stories and his book *Orthodoxy*, which defends Christian faith as rational and joyful.A devout Christian, Chesterton converted to Roman Catholicism in 1922, and his faith heavily influenced much of his later writing. He critiqued secularism, materialism, and modernism, often engaging with prominent thinkers like George Bernard Shaw and H.G. Wells in public debates.His style was marked by humor, irony, and a love for paradox, as he often used apparent contradictions to reveal deeper truths. His works continue to influence Christian thought and apologetics today.My first question:I have a question about Adam and Eve in the Bible. I am seminary trained so talk to me as if I have some knowledge about the Bible. My question is why did God remove Adam and Eve from the garden?"God's removal of Adam and Eve from the Garden of Eden in Genesis 3:22-24 is primarily to prevent them from accessing the Tree of Life after their disobedience. After Adam and Eve ate from the Tree of the Knowledge of Good and Evil, they gained the knowledge of good and evil, which was not meant for them. Their newfound awareness brought sin and separation from God into the world.Genesis 3:22 states, "Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—" God immediately expels them from Eden to prevent them from eating from the Tree of Life and thus living eternally in their fallen state.So, the expulsion from Eden serves a dual purpose:1. As a consequence of their disobedience (i.e., sin), they are removed from the place of God's direct presence and blessing.2. It is also an act of mercy, ensuring they do not live forever in a corrupted state.In a theological sense, this introduces the concept of death as a limitation, but also as part of God's redemptive plan, allowing for eventual resurrection and redemption rather than eternal life in a fallen condition." -ChatGPTMy second question: But if Adam and eve stay in the garden and eat from the tree of life and while there repent and believe, would they still live forever in a corrupted state? I seems to me that they would be forgiven?"That's an interesting theological question, and you're right to focus on the dynamic tension between the Tree of Life, repentance, and the consequences of sin.Here's the key theological consideration: **repentance and belief** are indeed central to forgiveness in the biblical narrative, but there's more to the situation in Genesis than just forgiveness. The Garden of Eden is not simply about access to eternal life but also about the state in which that life would be lived. 1. **The Nature of the Tree of Life and Eternal Life**: In Genesis 3:22, God's concern is not just about forgiveness but about the state in which humanity would live eternally. The Tree of Life represents the ability to live forever, but in the context of the narrative, eternal life in a corrupted state would be a disaster. Imagine living forever with the ongoing effects of sin—physical, emotional, and spiritual decay. Even if Adam and Eve repented and believed, they would still be living in a world now subject to the curse of sin (pain, toil, suffering, and eventual death as outlined in Genesis 3:16-19). So the problem isn't just moral guilt but the entire reality of living in a world where sin has entered. God's removal of them from the garden was not simply about preventing eternal life—it was about preventing eternal life **in a corrupted world**. Repentance alone doesn't reverse the cosmic consequences of sin. The entire creation needed restoration (Romans 8:20-22).2. **The Larger Redemptive Plan**: While forgiveness is essential, so is the **plan of redemption** that goes beyond forgiveness to full restoration. For instance, the ultimate goal of the biblical narrative isn't just the forgiveness of individual sins, but the **renewal of all creation**. This is why Christ's work includes not just forgiveness but also the promise of **resurrection** and **new creation** (Revelation 21-22). Adam and Eve eating from the Tree of Life after sinning might grant them eternal life, but not in the transformed, glorified state God intends for His people.3. **Why Death is Necessary**: In God's redemptive plan, death became a necessary part of undoing the effects of sin. God allowed death to enter the world not merely as punishment but also as part of the plan that ultimately leads to resurrection. Paul speaks of death as the last enemy to be defeated (1 Corinthians 15:26), but through Christ, death becomes the gateway to new life. Had Adam and Eve eaten from the Tree of Life while in their fallen state, they might have bypassed death, but they would have missed out on the full restoration that comes through death and resurrection.4. **The Typology of Christ and the Tree of Life**: Theologically, Christ is often seen as the fulfillment of the Tree of Life. In the new creation, those who believe in Him will once again have access to the Tree of Life (Revelation 22:14). This shows that eternal life comes not just through forgiveness but through transformation. Christ doesn't just forgive; He renews all things, including the body and the entire creation. Adam and Eve, even if they had repented and believed in the garden, would still need this fuller redemptive work to be fully restored to God's ultimate intention for humanity.In summary, even if Adam and Eve had repented and believed, staying in the garden and eating from the Tree of Life would have meant eternal life in a fallen state. Forgiveness alone would not have solved the problem of the corruption of their nature and the curse on creation. God's plan required not just forgiveness but the eventual defeat of death and the renewal of all creation, something that could only be achieved through Christ's redemptive work. The removal from Eden, then, can be seen as a merciful act, preserving them for a future, greater restoration." -ChatGPTFrom Wilmington's Bible Handbook:It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)The FallCainSons of God marrying daughters of manThe FloodTower of BabelThey all follow this 4-fold pattern:Sin: the sin is describedSpeech: There is a speech by God announcing the penalty for the sinGrace: God brings grace to the situation to ease the misery due to sinPunishment: God punishes the sinPatriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.Notes from Bible Project Videos1-11 God and the world12:3 Hinge verse12-50 God and Abraham's family"Blessing" is a key word hereChoice: Tree of knowledge of good and evilTrust God's definition of good and evil, orSeize autonomy and define good and evil for themselves?Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).The PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESQUESTIONS TO CONSIDERWho is God?God is present with his people. He was in the garden with A & E. He was with Israel when he lived as Jesus of Nazareth. He's with his people today in us as Holy Spirit.God is omniscient (all knowing/seeing/hearing).God is holy which means he's just.What has he done/is he doing/is he going to do?He walks and talks with his people who know and trust him.He is fully aware of all that's going on in our world and in our minds.He punishes his kids when they disobey. He pours out his wrath on those who sin but don't repent and turn back to him.Who am I? (In light of 1 & 2)I am his son in the Lord. I get to be with my father and learn from him and be known by him.I am known by him inside out.I am forgiven because even though I sinned and deserve God's wrath, he made a way for me to be forgiven. He did this by sending Jesus Christ to die in my place for my sins on the cross. I am forgiven because I believe that. However, if I haven't repented of my sin then I'm not forgiven yet. I am hell bound. I am heading where people who don't want to be with God go.What do I get to do? (In light of who I am)I get to be his son and to enjoy all the benefits of being his son forever.I get to be known and loved.I get to live forgiven, beloved and intentionally sharing this good news with others. But if I don't believe, I live in misery doomed to be separated from my Creator forever. How do I do it?Rest in my identity as his son and serve others selflessly.Spend time with God listening and talking.I believe and receive his forgiveness through Jesus Christ. I readily forgive others by grace through faith.OUTLINESOUTLINE (GENESIS 3:1-24) by H. WillmingtonThis section describes the corruption of all things.I. THE TRANSGRESSION OF ADAM (3:1-24)A. Adam's disobedience (3:1-6)1. The treachery (3:1-5)a. Satan begins by casting doubt on God's Word (3:1-3): "Did God really say you must not eat any of the fruit in the garden?"b. Satan concludes by denying God's Word (3:4-5): "'You won't die!' The serpent hissed...'You will become just like God, knowing everything, both good and evil.'"2. The tragedy (3:6): Both Eve and Adam disobey God and eat of the forbidden tree.B. Adam's deceit (3:7-8): He attempts to cover his nakedness by making clothes from fig leaves. He then hides among the trees.C. Adam's despair (3:9-11): He acknowledges his fear and nakedness before God.D. Adam's defense (3:12-19): Adam blames Eve, but Eve blames the serpent.E. Adam's discipline (3:14-19): God sets up his divine court in Eden and imposes the following sentences:1. Upon the serpent (3:14-15): to be the most cursed of all creatures and to crawl on its belly, eating dust. Also, his head will be crushed by the offspring of the woman.2. Upon the woman (3:16): to suffer pain in childbirth and to be ruled by her husband.3. Upon the man (3:17-19): to endure wearisome labor as he grows food from unproductive soil and to eventually die physically.4. Upon nature (3:18): to be infested with thorns and this-tles.F. Adam's deliverance (3:15, 20-21)1. The promise (3:15): Someday a Savior will defeat Satan, the serpent!2. The provision (3:20-21): After Adam names his wife Eve, God clothes both of them with animal skins.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: “What's the matter with us?"Scripture: Genesis 3:1-7; Matthew 4:1-10Bottom line: When we forget or doubt that God is good and his word is trustworthy, we will give in to temptation and sin against our Creator.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTION[Holding an apple while I talk]In his book The Genesis Factor, David Helms says that Genesis answers many of life's questions. He says or implies that Genesis 3 deals with at least 3 questions:Is God really good? If God is good, why are there boundaries? (God's character)Can you trust God's word no matter what? (The Bible)What's the matter with us? (Humanity)Who do you trust more than anyone in the world?Now, imagine that that person is now also the most powerful person in America.They can do anything they want to. They are powerful and you trust them.Now, imagine you're with them and they say to you, "I have a gift for you." They hand you what looks like a credit card. They tell you this card gives you unlimited access to every source of food in America. Restaurants, grocery stores, food trucks, farms...you name it...for free. This card also gives you access to any and every university, professor, expert, library or bookstore in America. Any source of wisdom you seek you have unlimited access to for free. Pretty amazing, huh?They add that there's also a restaurant where you can find food that increases your health and extends your life. This super-restaurant is always open and you have unlimited access to it as well.Now, they have one restriction. You cannot eat at the only 5 Star restaurant in town. The one in the middle of town. Let's say you drive by it every day too. This restaurant also has a supercomputer with the best AI on the planet. It has access to all knowledge in our world--good and evil. But if you order from there, if you partake from there, you will die. So you enjoy the unlimited access you have to food, knowledge and wisdom all over town. But one day you notice the 5 Star restaurant you're restricted from eating at. You notice that the parking lot is full, though. You find yourself walking over. You can see people enjoying their food but not dying. So you walk in and the host welcomes you in. You ask why aren't people dying from the food? He answers, "Oh that's just to keep you from gaining the same power that your friend now has. You won't die if you eat this food or partake of this AI bar." Forgetting what your trusted friend or family said, you find the host's words more believable the more he talks. You smell the food and see the expressions on everyone's faces. They all look like they're enjoying everything. You look around to see who's looking and then you go in and get a plate...and you eat. What just happened?You gave in to the temptation to ignore the one restriction you had from your most trusted person who gave you unlimited access to everything else. And you died. CONTEXTAdam and Eve have been created and married. They are in a blissful garden of existence where they have all that they need and their Creator, the Lord God, spends time walking and talking with them everyday. They have no relational distress with God or each other or creation. They are experiencing perfect peace and joy. And yet they find themselves capable of being tempted to forget that God is good and doubt his trustworthiness.SERMON OUTLINE (GENESIS 3:1-24) by H. WillmingtonThis section describes the corruption of all things. In other words, it answers the question:What's the matter with us?I. THE TRANSGRESSION OF ADAM (3:1-24)A. Adam's disobedience (3:1-6)1. The treachery (3:1-5)a. Satan begins by casting doubt on God's Word (3:1-3): "Did God really say you must not eat any of the fruit in the garden?"b. Satan concludes by denying God's Word (3:4-5): "'You won't die!' The serpent hissed...'You will become just like God, knowing everything, both good and evil.'"2. The tragedy (3:6): Both Eve and Adam disobey God and eat of the forbidden tree.B. Adam's deceit (3:7-8): He attempts to cover his nakedness by making clothes from fig leaves. He then hides among the trees.C. Adam's despair (3:9-11): He acknowledges his fear and nakedness before God.D. Adam's defense (3:12-19): Adam blames Eve, but Eve blames the serpent.E. Adam's discipline (3:14-19): God sets up his divine court in Eden and imposes the following sentences:1. Upon the serpent (3:14-15): to be the most cursed of all creatures and to crawl on its belly, eating dust. Also, his head will be crushed by the offspring of the woman.2. Upon the woman (3:16): to suffer pain in childbirth and to be ruled by her husband.3. Upon the man (3:17-19): to endure wearisome labor as he grows food from unproductive soil and to eventually die physically.4. Upon nature (3:18): to be infested with thorns and this-tles.F. Adam's deliverance (3:15, 20-21)1. The promise (3:15): Someday a Savior will defeat Satan, the serpent!2. The provision (3:20-21): After Adam names his wife Eve, God clothes both of them with animal skins.CONCLUSIONBottom line: When we forget or doubt that God is good and his word is trustworthy, we will give in to temptation and sin against our Creator.Read Matthew 4:1-10 and see how Jesus resisted temptation. Three times he is tempted and three times he responds with scripture. He remembers that God's word is true and authoritative and that the Father is good. We must immerse ourselves in scripture with people and on our own getting a good grip on the Bible so that we'll not sin against God.Ps 119:11 "I've hidden your word in my heart that I might not sin against you." -DavidSinning against God leads to death.When we die spiritually, it's because we have been infected. We've been infected by a spiritual virus that can only be cured by a blood transfusion that uses Christ's shed blood at the cross. This blood coupled with our belief that it saves is what saves us from sin and death, shame and guilt, and hell itself."But God demonstrates his love in this, that while we were still sinners, Christ died for us." -Romans 5:8There's hope even in Genesis 3“And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.””‭‭Genesis‬ ‭3‬:‭15‬ ‭NIV‬‬““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:InvitationWhat is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTES"Who are we really? Genesis 2 replies:We are divine dust.We are to live under divine rule.We are divinely created for relationship."- David Helms, p. 59"What Is God's Mission?What is God's mission in the world? If we, as Christians, are supposed to love God and obey him, it would certainly help if we knew what he was up to. Fortunately, God has given us the Bible, a book that tells us exactly what he is up to!If we are going to understand God's mission, the first thing we have to understand is that the Bible is not primarily a storehouse of random facts about God or Israel or the world.Nor is it primarily a collection of rules. Instead, it is primarily a fascinating and powerful story about God. This story is told in four acts:1. Creation: The first act is Creation. "In the beginning, God created the heavens and the earth" (Gen. 1:1).God created the world and everything in it, and he called it "very good" (1:31). God loved and enjoyed what he had created!At the pinnacle of his creation are a man and woman. They were different from the rest of his creation because he created them in his image and likeness(1:26-28). Unlike the animals, they could be entrusted with managing the world God created (1:28), making families (1:28), and working to enhance the garden(2:15). Also, unlike the animals, they were moral and spiritual beings who were instructed not to eat of the tree of the knowledge of good and evil. A good way to summarize the uniqueness of human beings is to say that they are spiritual, moral, social, and cultural beings who were supposed to use the totality of their lives to please God. And at the time of creation, they did please God. In fact, everything in the garden was just the way it was supposed to be.Adam and Eve had a right relationship with God, with each other, and with the rest of the world.2. The Fall: The second act is the Fall. Just after God created the world, the Bible's story takes a dark turn.Adam and Eve decided to rebel against their Creator (3:1-7). Instead of loving him supremely and obeying him completely, they disobeyed him and sought to take his place on the throne of the world and the throne of their lives. They believed the lie of Satan that they could become gods. In response to their sin, God cast them out from the garden of Eden.Being cast out from the garden of Eden represented the fact that things were no longer the way they were supposed to be. Adam and Eve no longer had a right relationship with God, with each other, or with God's world. Each of us, just like Adam and Eve, has sinned against God. Each of us, like Adam and Eve, experiences broken relationships with God, with oth-ers, and with the world around us. Our lives are characterized not only by God's goodness but by sin and its consequences. Even as we experience the beauty and goodness of life in God's creation, we also experience the ugliness and badness of sin and its consequences.3. Redemption: The third act is Redemption. Immediately after Adam and Eve sinned, God promised to send a Redeemer, a Savior, to save them from their sins (3:15).This promise represents our first "peek" at the gospel.Throughout the Bible, God continues to reveal more and more about who this Redeemer would be until, finally, in the Gospels, we learn that he is Jesus!Jesus—fully God in all of who he is-came to earth and took on full humanity. He was fully man and fully God. He lived a perfect life, but was crucified at the hands of sinful humans. When he died on the cross, was buried, and rose again, he was making atonement for our sins and providing salvation for the world. On the cross, he took the guilt for our sins upon his shoulders so that he could suffer the condemnation that we should suffer. When he rose from the dead, he rose as a victor, having paid fully for our sins and secured the future salvation of the world." -Bruce Ashford, I Am Going, pp. 4-5From Wilmington's Bible Handbook:It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)The FallCainSons of God marrying daughters of manThe FloodTower of BabelThey all follow this 4-fold pattern:Sin: the sin is describedSpeech: There is a speech by God announcing the penalty for the sinGrace: God brings grace to the situation to ease the misery due to sinPunishment: God punishes the sinPatriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.Truths to noteGod existed and exists eternallyGod exists in plural unity as the Holy TrinityGod was in the beginningGod was before anything existed in our universe and the universe itselfGod created everything that exists in the universe and the universe itselfGod creates something from nothing Latin ex nihiloAn atheist scientist came to God and said, “We've figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don't. Get your own dirt!”God creates with words. He spoke creation into existence. His words still have power.God creates purposefully for his glory and our good.God starts with light to display his creation and provide an essential ingredient for life.God only creates things that are good. Together it was all very good and will be again.God is a God of order and moves from chaos to order. Elohim (gods) intensifies God's divine majesty, when used as a noun. When used as a verb, it's singular for there is only one true God.God created all things. "Heavens and earth"God created an "open" universe, not a "closed" one where he never interactsNotes from Bible Project Videos1-11 God and the world12:3 Hinge verse12-50 God and Abraham's family"Blessing" is a key word hereChoice: Tree of knowledge of good and evilTrust God's definition of good and evil, orSeize autonomy and define good and evil for themselves?Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).The PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESOUTLINE (GENESIS 3:1-24) by H. WillmingtonThis section describes the corruption of all things.I. THE TRANSGRESSION OF ADAM (3:1-24)A. Adam's disobedience (3:1-6)1. The treachery (3:1-5)a. Satan begins by casting doubt on God's Word (3:1-3): "Did God really say you must not eat any of the fruit in the garden?"b. Satan concludes by denying God's Word (3:4-5): "'You won't die!' The serpent hissed...'You will become just like God, knowing everything, both good and evil.'"2. The tragedy (3:6): Both Eve and Adam disobey God and eat of the forbidden tree.B. Adam's deceit (3:7-8): He attempts to cover his nakedness by making clothes from fig leaves. He then hides among the trees.C. Adam's despair (3:9-11): He acknowledges his fear and nakedness before God.D. Adam's defense (3:12-19): Adam blames Eve, but Eve blames the serpent.E. Adam's discipline (3:14-19): God sets up his divine court in Eden and imposes the following sentences:1. Upon the serpent (3:14-15): to be the most cursed of all creatures and to crawl on its belly, eating dust. Also, his head will be crushed by the offspring of the woman.2. Upon the woman (3:16): to suffer pain in childbirth and to be ruled by her husband.3. Upon the man (3:17-19): to endure wearisome labor as he grows food from unproductive soil and to eventually die physically.4. Upon nature (3:18): to be infested with thorns and this-tles.F. Adam's deliverance (3:15, 20-21)1. The promise (3:15): Someday a Savior will defeat Satan, the serpent!2. The provision (3:20-21): After Adam names his wife Eve, God clothes both of them with animal skins.DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: “How is Humanity to Relate to Our Creator?Scripture: Genesis 2:4-17 NIVMatthew 4:4; 19:4-5Bottom line: Humanity relates to our Creator by finding wisdom and life on his terms instead of ours. Humble surrender.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONPerhaps the older of the two versions of creation. Certainly the more personal one. We don't just see God as the massive deity who spoke all creation into existence. We see him here as a personally involved, master craftsman. One who gets his hands dirty and blows the paint dry with his own breath. The Lord God placed Adam in the garden in Eden with two unique trees. One gives life abundant and eternal and is given to enjoy and partake. One gives profoundly moral wisdom but is forbidden.Let's look at Genesis and ask ourselves 2 questions as we do:God, what are you saying to me today?God, what do you want me to do about what you're saying to me today?CONTEXTPerhaps the older of the two versions of creation. Certainly the more personal one. We don't just see God as the massive deity who spoke all creation into existence. We see him here as a personally involved, master craftsman. One who gets his hands dirty and blows the paint dry with his own breath. The Lord God placed Adam in the garden in Eden with two unique trees. One gives life abundant and eternal and is given to enjoy and partake. One gives profoundly moral wisdom but is forbidden.SERMON Who is God?What has he done?Who am I?What do I get to do?How?Sovereign CreatorGod has created me in his image on purpose for a purpose.Someone God personally crafted in his image & breathed life into for his glory & creation's good.Work & tend his garden right where he placed me for the privilege & blessing that it is. Work for/serve my Lord God as a priestly-servant in this world from a rhythm & posture of rest where he has sovereignly put/placed me.YHWH or Lord as in personal, relatable God whose authority & rule I am under.God placed/put me where I am at rest.A priestly-servant & protector in the Lord God's world.I do his priestly-servant work in the garden of this world on his behalf & as his image bearer.I do his priestly-servant work where I live, work, learn & play on his behalf & as his image bearer. I do it by representing people to God & God to people.Abundant ProviderPlaced me at rest in the middle of abundant resources where I live, work, learn & play.A priestly-servant & protector fully resourced for the Lord God's work where I live, work, learn & play.Leverage the Lord God's infinite resources to love God & love people by multiplying image bearers for his glory & our good.Being a bright, salty image-bearer who's out to nurture the garden of this world like a priestly-servant would: with unconditional love.Sovereign WisdomGiven us sovereign wisdom in the form of his word. Also, the freedom to rebel against him.His beloved; A rebellious former servant with a badly corrupted image of God who's forsaken his priestly-servant role in this world by believing a lie that God cannot be trusted.Repent & believe that God wants me back & has made a way for me to become his shining & salty image-bearer again.Repent of my sins against my sovereign creator & believe that he's fully trustworthy as seen in his love shown to me through the cross of Jesus Christ.CONCLUSIONSo the applications are laid out there in this chart. But the specific thing that God is calling you to may not be in that chart. You can still repent and believe that he is fully trustworthy. Repent of your sins against the Lord God today. Today is the day of salvation. Turn from your wicked, doubting ways to Christ Jesus as the Lord and Savior of your life. Turn your life over to him today.Two trees. One that brings life, abundant and eternal. One that brings death when approached on one's own terms. We either trust God and take him at his word, repeating life, or we go our own way which leads to death. That's the difference between the narrow way and the broad way. Bottom line: Humanity relates to our Creator by finding wisdom and life on his terms instead of ours. Humble surrender.Applications:Invitation““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬Bottom line: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESFrom Wilmington's Bible Handbook:It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)The FallCainSons of God marrying daughters of manThe FloodTower of BabelThey all follow this 4-fold pattern:Sin: the sin is describedSpeech: There is a speech by God announcing the penalty for the sinGrace: God brings grace to the situation to ease the misery due to sinPunishment: God punishes the sinPatriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3.QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESDISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: “Why did God rest on Day 7?"Scripture: Genesis 2:1-3 NIVHebrews 3:7-4:11Exodus 20:8-11Phil 2:12-13Romans 8:28Bottom line: God rested on day 7 to establish for us a rhythm and posture of rest that comes by grace through faith in Christ alone.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONWhy did God rest on day 7?I may not know why but I do know this: He didn't rest because he was tired. God is omnipotent or all powerful. He never needs to sleep or rest. He has infinite energy and power. He has no needs including rest.Graham's newsletterWhen I was very young, I thought I was adopted. I was very insecure at that age and jealous of my younger brother's attention from parents and strangers. He had red hair with a freckles and was "so cute" (unlike the skinny kid with glasses and buck teeth). I was convinced I looked nothing like my parents (which was true at the time).But, I was definitely treated like a son. I was treated as a member of the family like everyone else. I had privileges and responsibilities. I got to eat and sleep in doors while doing my part with the chores.Ultimately, I got over my adoption fears because, even if I had been adopted, I was convinced that I was part of the family. You didn't have to convince me because I was dearly loved, protected and provided for. I was disciplined and educated. I was lavished with gifts and encouragement. I was blessed simply because I was a son in the family.Said another way, when I realized I was a son in the family, I never tried to earn that position or role. I was a son. I learned (eventually) to rest in who I was. A son of Roe and Ruth. Brother to Kent. A Gabriel through and through. In a word, I learned to REST in my identity.Just typing that out fills my eyes with tears of gratitude to God. Rest.Let's look at Genesis and ask ourselves 2 questions as we do:God, what are you saying to me today?God, what do you want me to do about what you're saying to me today?CONTEXTRemember our analogy comparing Genesis 1 and 2? Place-mat map Vs. Rand-McNalley AtlasSERMON I. Primeval history (1-11)--God and the worldA. God finished creating (forming and filling) the heavens and the earth. It was very good.B. God rested or ceased/stopped his creative work on day 7Not because he was tiredBecause he was finishedVery good--no evil, suffering, or deathComplete not lacking anythingTo give us an example of how to restThrough a rhythmThrough a postureC. God established the sabbath rest as law for the new nation of Israel. This established rest as a rhythm to be observed.D. God points to the ultimate sabbath rest by grace through faith in Jesus Christ.Hebrews 3:7-4:11 we see the connection to salvation by faith in Jesus Christ. This established rest as a posture. From Willmington:"3:7-19 "Don't let this happen to you." Though God led Israel out of Egypt, their constant rebellion caused him to swear that they "will never enter my place of rest," meaning that the generation that began the journey would not see Canaan (see exposition on Num. 14:10-38 and on Josh. 1:12-18).We should be careful, and remind each other daily, not to harden our hearts and miss God's eternal Sabbath rest (see exposition on 4:1-11).4:1-11 Enter his rest today! God's offer of rest began far before the days of Moses (4:4), and the offer is still good today (4:1, 9-11; see Matt. 11:28). We need only accept it through faith (4:2-3, 9-10). Even the rest achieved by those who entered Canaan under Joshua was only temporary, as seen by the psalmist's reference, years later, to God's rest as something yet to come (see 3:15; 4:3, 8; Ps. 95:6-11). The word rest occurs repeatedly throughout 3:11-4:11:Lack of faith kept Israel from God's rest (3:11, 18; 4:11).Lack of faith will keep Christians from God's rest (4:1).Faith will give us God's rest, which involves our "finding rest" from our "labors," by which we may have tried to earn salvation (4:9-10).II. Patriarchal history (12-50)--God and Abraham's familyCONCLUSIONGraham's newsletter (missionaries to East Asia we've been supporting for many years)"Prayer & Update for our family:In our last newsletter, I mentioned being in the clinical training portion of my counseling degree program. I have been working as a student/intern counselor in a clinical practice since January and will continue through August.In all sincerity, these past five months have probably been the busiest our family ever has been, with hardly any margin whatsoever.We knew this season was going to be a tough one. The clinical experience l am gaining has been incredible and invaluable. But it feels like every minute of every day is spoken for and allocated for a specific purpose. I'm behind in almost every area of life.Living this way has made me treasure the Sabbath each week. As best we can, we do a little straightening late Saturday afternoon to help give the house a sabbath rest. I give my computer a sabbath rest by shutting it down (all the way down) around dusk on Saturday. When I pray for the kids that evening we express thankfulness that we can rest and don't have to work or go to school on Sunday. We ourselves try to cease from the striving, performing, accomplishing (and hurrying) that characterize the other six days of the week.Some weeks have not been pretty, but we're making it one step forward at a time... and now that June is here, this harried season will come to a close in just a few more months. It doesn't mean we're out of the woods quite yet, but hopefully we'll be through the hardest part of the journey. All this hard work means l've been able to stay on track to graduate May 2025, less than a year away!"Bottom line: God rested on day 7 to establish for us rest as a rhythm and a posture. These both come when we trust and follow the Lord in all of life.Applications:Rest as a rhythm.Rest as a posture.Invitation““Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”” -Jesus in Matthew‬ ‭11‬:‭28‬-‭30‬ ‭NIV‬‬Bottom line: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESFrom Wilmington's Bible Handbook:"What does 1:1 Say to those who interpret reality apart from a personal, infinite God?• To the atheist it says that Creation was the work of God.• To the polytheist it says there is only one God.• To the pantheist it says that God is apart from and independent of his creation.• To the evolutionist it says that the universe was created and did not evolve.• To the materialist it says that matter is not eternal but was itself created.• To the existentialist it says creation has a purpose." P. 4It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)The FallCainSons of God marrying daughters of manThe FloodTower of BabelThey all follow this 4-fold pattern:Sin: the sin is describedSpeech: There is a speech by God announcing the penalty for the sinGrace: God brings grace to the situation to ease the misery due to sinPunishment: God punishes the sinPatriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3."There's only one way fallen humanity can be saved--the Genesis way--by faith. There has never been another way." -HughesWho wrote Genesis? According the Old and New Testaments, Moses c. 15th century BC. Jesus confirms this, with the exception of Genesis. The religious leaders of Jesus' day credited Moses with writing it (Luke 20:28) and early Jewish writers viewed Moses as the author of all 5 books. During his years in the Egyptian royal family, Moses could have become a skilled writer and historian as the Egyptians were quite advanced and he'd have had access to top tutors. He was, after all, a prince of Egypt.Moses would have been an eye-witness and contemporary to all that happened and was recorded in Exodus-Deuteronomy. However, not so for Genesis. So how did he write this?God gave it all to him. Passed down orally.Passed down in writing. Any of these would make Moses an editor or compiler of ancient history from Adam to his day around after he led Israel out of Egypt in and through the wilderness enroute to the Promise Land.Abraham c. 2,000 BCEnd of Genesis c. 1,800 BCExodus c. 1,500 BC (1.440s) after 400 years in EgyptTruths to noteGod existed and exists eternallyGod exists in plural unity as the Holy TrinityGod was in the beginningGod was before anything existed in our universe and the universe itselfGod created everything that exists in the universe and the universe itselfGod creates something from nothing Latin ex nihiloAn atheist scientist came to God and said, “We've figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don't. Get your own dirt!”God creates with words. He spoke creation into existence. His words still have power.God creates purposefully for his glory and our good.God starts with light to display his creation and provide an essential ingredient for life.God only creates things that are good. Together it was all very good and will be again.God is a God of order and moves from chaos to order. Elohim (gods) intensifies God's divine majesty, when used as a noun. When used as a verb, it's singular for there is only one true God.God created all things. "Heavens and earth"God created an "open" universe, not a "closed" one where he never interactsNotes from Bible Project Videos1-11 God and the world12:3 Hinge verse12-50 God and Abraham's familyDisorder --> OrderAdam = humanHumanity created to:Reflect God's character (image)Represent God's rule (reign)Harness creation's potential and create beauty and order"Blessing" is a key word hereChoice: Tree of knowledge of good and evilTrust God's definition of good and evil, orSeize autonomy and define good and evil for themselves?Serpent (against God) tells a different story. He lies when he tells them that if they eat from the tree of the knowledge of good and evil that they will be like God. Because they already are like God (made in his image).Heavens and earth aka skies and landFormless and empty aka wild and wasteDeep abyss = dark, chaotic oceanDays 1-3 God splits apart and forms this disordered waste into 3 ordered realms:Realm: Time. God splits darkness and light on Day 1.Realm: Sky & Seas. God splits the waters into water canopy or clouds (or both) and sea on Day 2.Realm: Land. God brings land out of water and includes vegetation on it on Day 3.Days 4-6 God Day 4 brings lights--sun, moon and stars to reflect his light in space.Day 5 brings creations to fill the sky and seaDay 6 brings land animals and humanity to fill the land. First poem in the Bible (1:27) celebrates God's creation where he completed the skies, land and inhabitants. God completes and rests and dwells in this sacred space he treats as a temple. The world or at least the garden of Eden is his temple.Notes from BethencourtOutline for Genesis 1-2:3Main idea: "God establishes his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it."Some of his introductory thoughts...Main character of Genesis and the Bible is God himself. It reveals his goodness and his glorious purpose and person.The goodness of God includes both the physical and the spiritual.Genesis demonstrates God's authority over creation. Genesis demonstrates God's creativity in creation too.Age of the earth approaches can be diverse without Christians breaking fellowship over. That said, 3 non-negotiables are central to Christian doctrine of creation:1- "Sound doctrine must recognize the VIRGIN BIRTH of creation, acknowledging that God creates ex nihilism. Before he speaks the universe into being, there is nothing in existence other than God."2- "Such a doctrine must affirm the VIRTUOUS BIRTH of creation, that is, the goodness of all creation before the fall. Genesis 1 repeatedly declares that what God makes is 'good.'"3- "Sound doctrine must affirm the VERIFIED 'BIRTH' of a historical, literal Adam. As Jesus affirms in the Gospels, there is one man, created by God, from whom the entire human race descends (see Acts 17:26 where Paul makes this statement to the Athenians)."Moses is the writer and editor while God is the author.Moses gives us a summary overview of how it all came to being. "Most 'creation' narratives from the ancient Near East assumed the universe itself had always existed." In fact, until relatively recently, our own scientists believed this until they discovered the "Big Bang" based on infrared light readings and such.Outline for Genesis 1-2:3 (Bethancourt)Main idea: "God establishes his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it."IV. God FINISHES the Created Kingdom (2:1-3)A. God finishes with his own rest.B. The climax of the creation story is rest.C. Creation is completed and lacks nothing. God accomplishes what he sets out to do.D. RestGod celebrates his completion of creation by resting in it, blessing it, and declaring it holy. It is his temple.After the Fall, Jesus rebuilds the temple through his death, burial and resurrection ultimately restoring all things in the new heavens and the new earth.Genesis 2 beings by declaring creation completed. In other words, God looks at his creation and says, "It is finished." Jesus echoes these words on the cross just before he dies.E. The Sabbath (though the word doesn't appear in Genesis 1 or 2) establishes a patternThe sabbath (meaning cease or stop) is CREATED as God rests on the 7th dayCORRUPTED by sin in our human rebellionCOMMANDED for Israel as part of the law to observe weeklyCONFIRMED in Jesus' life as he honors it as the Lord of the sabbathCOMPLETED in Jesus' resurrection as he, per Heb 4, becomes our sabbath restCONVERTED in the early church as Christians move it to Sunday as a nod to the resurrection and to distinguish themselves from JudaismCULMINATED in the new creation as we experience eternal sabbath rest in Jesus ChristSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESDISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Series: Chaos to CovenantTitle: “How did the universe begin?" Part 2Scripture: Genesis 1:3-31 NIV Bottom line: "God established his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it." -Bethancourt."Genesis 1 is doing way more than telling us how everything was made. Genesis 1 is designed to show us that God's purpose is to share creation with his images o so they can rest and rule it with him forever. And that purpose is what the rest of the Biblical drama is all about." -Tim Macke, The Bible Project INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONLego TableI was riding through my in-laws neighborhood and I felt a nudge to turn and go out a different way than usual. Now, I have a confession. I am a bit of a dumpster diver. I like to find treasures on the side of the road. And it was a Saturday. The day when people clean out their garage and put things on the side of the road. So I'm driving along looking for treasure and get that nudge to turn and go a different way. I felt a distinct impression that God was nudging me. So I turned, not that I always do. I often ignore those nudges, unfortunately. You never know what's on the other end and it's often not convenient. So I'm driving and I see Lego green in the side of the road. I have four grandkids and we love Legos and I had been talking to Anita about getting a Lego table. I'd decided that they were too big and too expensive. So what do I find on the side of the road? I small, free Lego table. It's used, and has some scrapes, sure. But it's study and complete. I share this to remind us that God is always speaking. Not just when we sit for a sermon or read the Bible. He is always speaking. "The heavens declare the glory of God." (Psalm 19) Are we listening? And, when we hear, are we obeying? This is what we're about at Grace. Hearing from God and doing what he says. We show our love for God when we obey his commands (and respond to his nudges in faith).Let's look at Genesis and ask ourselves 2 questions as we do:God, what are you saying to me today?God, what do you want me to do about what you're saying to me today?CONTEXTLast week we began with God forming the universe from nothing. God is the main character and point of creation. He creates for his glory and our good. He first began forming our universe by inserting his presence and perspective. Today we'll see how he framed creation, filled creation and then next week how he finished creating.Genesis (beginning) is a book of beginnings. It's primeval history (universal world history) of the world (universe) made up of 5 stories with the same structure. (1-11)The FallCainSons of God marrying daughters of manThe FloodTower of BabelThey all follow this 4-fold pattern/cycle:Sin: the sin is describedSpeech: There is a speech by God announcing the penalty for the sinGrace: God brings grace to the situation to ease the misery due to sinPunishment: God punishes the sinPatriarchal history (12-50) or the history of Israel's founding fathers. It continues to reveal the many graces of God based on the gracious promise God made to and through Abraham in Genesis 12:3."There's only one way fallen humanity can be saved--the Genesis way--by faith. There has never been another way." -HughesWho wrote Genesis? According the Old and New Testaments, by and large it was written down by Moses with help from oral and written sources protected and provided by the Spirit of God c. 15th century BC. Jesus confirms this.SERMON I. Primeval history (1-11)--God and the worldII. Patriarchal history (12-50)--God and Abraham's familyOutline & notes for (based largely on Bethancourt)Main idea: "God establishes his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it."Some of his introductory thoughts...Main character of Genesis and the Bible is God himself. It reveals his goodness and his glorious purpose and person.The goodness of God includes both the physical and the spiritual.Genesis demonstrates God's authority over creation. Genesis demonstrates God's creativity in creation too.Age of the earth approaches can be diverse without Christians breaking fellowship over. That said, 3 non-negotiables are central to Christian doctrine of creation:1- "Sound doctrine must recognize the VIRGIN BIRTH of creation, acknowledging that God creates ex nihilio. Before he speaks the universe into being, there is nothing in existence other than God."2- "Such a doctrine must affirm the VIRTUOUS BIRTH of creation, that is, the goodness of all creation before the fall. Genesis 1 repeatedly declares that what God makes is 'good.'" (7X)3- "Sound doctrine must affirm the VERIFIED 'BIRTH' of a historical, literal Adam. As Jesus affirms in the Gospels, there is one man, created by God, from whom the entire human race descends (see Acts 17:26 where Paul makes this statement to the Athenians)."Moses is the writer and editor while God is the author.Moses gives us a summary overview of how it all came to existence. "Most 'creation' narratives from the ancient Near East assumed the universe itself had always existed." In fact, until relatively recently, our own scientists believed this until they discovered the "Big Bang" based on infrared light readings and such. now most acknowledge that the universe is expanding from a point in time when it began (somehow).I. God FORMS the Created Kingdom (1:1-2)Not sage or myth like other Near Eastern versions of creation. It is history. It "reveals that God forms the created kingdom with his purpose and his presence.""In the beginning" often causes us to wonder how long ago. But it is there to remind us that God was actually there and active 'in the beginning.'"How should we think about Genesis and the age of the earth? Several points should be emphasized consenting the age of the earth:"First, God is the Creator, and the creation exists solely because of the creative work God began 'in the beginning.'""Second, the Bible offers no precise timelines concerning the age of the earth...Genesis clearly affirms that everything that exists only does so because of God's creative act.""Third, any interpretation of Genesis that rejects God's role as the Creator, or Adam and Eve as literal, historical human beings, is in conflict with the Bible's teaching.""Finally, ...Christians may reach different conclusions about the earth's age while still enjoying fellowship."Genesis 1:2 speaks of the "Spirit of God" hovering over the waters. The Spirit brings order out of chaos (here and throughout the Bible)."When Gabriel tells Mary that the Spirit of the Lord will overshadow her" this is another time when he brings order into our universe. He launches a "new creation" through Jesus at that time. When Jesus is baptized, the Spirit descends on him like a dove while in the waters. The Spirit raises Jesus from the dead, bringing him back to life."After God forms the created kingdom, he frames it with light, with limits, and with land." P. 9II. God FRAMES the Created Kingdom (1:3-13)A. The first day of--"God frames the kingdom with light."God's words bring something from nothing. We see this throughout the 6 days of creation.God creates light on day 1 separating it from darkness and giving the names day and night. Interestingly, he hasn't created sun, moon and stars yet so this seems premature. But God is making a point here. He's saying that he's the source of light and doesn't even need the stars to light our universe. This powerfully spoke to the other nations who worshipped the sun, moon, and stars in Moses' day (and ours) showing that God is sovereign over all light.This theme of the kingdoms of light and darkness carries over throughout scripture.B. The second day of creation--"God frames the kingdom with limits."Theme of water is introduced. We take water for granted with our endless supply of clean water. They saw water asA blessing--drinkable, washing, watering fieldsA danger--floods that drown people, famine caused by flooded fields, sea monsters, storms at sea, dying of thirstGod separates waters from the sky.New creation, new heaven, new earth--river of endless, life-giving water (Rev 22:1)C. The third day of creation--"God frames the kingdom with land."God divides the land from the waters he just divided from the sky. This created earth/land, seas and vegetation. 2 sources of fear in ancient culture: sea and land:"Anxiety about the sea was related to protection.""Anxiety about the land was related to provision."God's role in creating the seas reshapes our understanding of baptism too:New believers are baptized when they are plunged into the waters representing judgment (watery grave; wages of sin is death)And brought through and out of that watery grave raised to walk a new life with him--as a symbol of God's victory of sin and death.Vegetation holds a privileged place throughout the scripturesThe garden of Eden was full of treesNoah's arkMoses' staffArk of the CovenantThe coming MessiahA rootA branchA stumpA shootA vineA crossIII. God FILLS the Created Kingdom (1:14-31) A. The fourth day of creation--God fills the kingdom with life.God creates vegetation on the third day before creating the sun to once again show that he alone is the giver and sustainer of life. This would speak to the nations who had fertility cults/idols/gods."The creation story was intended to shatter the allure of the false gods of Israel, and it should do the same for us today." B. The fifth day of creationGod doesn't actually need 6 days to create the universe. God is using a process to show the glory of his creation. Creation is more than a place for animals and humanity to live. It's his temple! Where God lives with his creation where Eden was the holy of holies. God creates the universe and then fills it with his presence. C. The sixth day of --capstone of creationGod declares all of his creation good (1:25). And that's before he creates humanity. Creation with humanity is "very good."Humanity becomes his capstone as the creates them in the image of God. Trinitarian overtones:We see the unity or oneness of God "he" "his"We see the unity and community of God "us" "our"IDENTITY: "Being sinners is a secondary truth. Being created in the image of God is a primary truth." -Deb Hirsch; Find the imago dei and let God deal with the sin.ILLUSTRATION: When we look at an ultrasound, we're always looking to see which parent the child looks like. It's innate. And as humanity, we also look like our Creator. Each of us, in a sense, looks like our Heavenly Father. In contrast to the animals, we're designed to reflect who God is and what he's like.Paul calls Jesus the "image of the invisible God." (Colossians 1:15-17)"Jesus is both the architect and the blueprint for what it means to be made in the image of God."Not only are we to image our creator, we're to rule, subdue, be fruitful and multiply, and to lead over all creation on God's behalf.Adam and Eve reject this in disobeying God's command.IV. God FINISHES the Created Kingdom (2:1-3)A. God finishes with his own rest.B. The climax of the creation story is rest.C. Creation is completed and lacks nothing. God accomplishes what he sets out to do. And yet day 7 continues.D. RestGod celebrates his completion of creation by resting in it, blessing it, and declaring it holy. It is his temple.After the Fall, Jesus rebuilds the temple through his death, burial and resurrection ultimately restoring all things in the new heavens and the new earth.Genesis 2 beings by declaring creation completed. In other words, God looks at his creation and says, "It is finished." CONCLUSIONBottom line: God established his kingdom by speaking the universe into existence. God designed creation to reflect his glory and goodness while humanity takes on leadership over creation on his behalf.Remember the Lego table. Are you listening to God speak? What is he saying to you? Do you love God? Do you realize that we express and prove our love and trust for him when we obey? And we show our distrust of him when we delay obedience, obey partially or disobey? Invitation““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬Bottom line: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESSabbath/RestHebrews 3:15-4:11 Graham's newsletter about rest.Truths to noteGod existed and exists eternallyGod exists in plural unity as the Holy TrinityGod was in the beginningGod was before anything existed in our universe and the universe itselfGod created everything that exists in the universe and the universe itselfGod creates something from nothing Latin ex nihiloAn atheist scientist came to God and said, “We've figured out how to make a man without you.” God said, “OK, let me see you do it.” So the atheist bent down to the ground and scooped up a handful. But God stopped him and said, “Oh, no you don't. Get your own dirt!”God creates with words. He spoke creation into existence. His words still have power.God creates purposefully for his glory and our good.God starts with light to display his creation and provide an essential ingredient for life.God only creates things that are good. Together it was all very good and will be again.God is a God of order and moves from chaos to order. Elohim (gods) intensifies God's divine majesty, when used as a noun. When used as a verb, it's singular for there is only one true God.God created all things. "Heavens and earth"God created an "open" universe, not a "closed" one where he never interactsNotes from Bible Project Videos1-11 God and the world12:3 Hinge verse12-50 God and Abraham's familyDisorder --> OrderAdam = humanHumanity created to:Reflect God's character (image)Represent God's rule (reign)Harness creation's potential and create beauty and order"Blessing" is a key word hereHeavens and earth aka skies and landFormless and empty aka wild and wasteDeep abyss = dark, chaotic oceanDays 1-3 God splits apart and forms this disordered waste into 3 ordered realms:Realm: Time. God splits darkness and light on Day 1.Realm: Sky & Seas. God splits the waters into water canopy or clouds (or both) and sea on Day 2.Realm: Land. God brings land out of water and includes vegetation on it on Day 3.Days 4-6 God Day 4 brings lights--sun, moon and stars to reflect his light in space.Day 5 brings creations to fill the sky and seaDay 6 brings land animals and humanity to fill the land. First poem in the Bible (1:27) celebrates God's creation where he completed the skies, land and inhabitants. God completes and rests and dwells in this sacred space he treats as a temple. The world or at least the garden of Eden is his temple.Notes from BethencourtOutline for Genesis 1-2:3Main idea: "God establishes his kingdom by speaking the universe into existence. He designs creation to reflect his glory and goodness as humanity takes leadership over it."Some of his introductory thoughts...Main character of Genesis and the Bible is God himself. It reveals his goodness and his glorious purpose and person.The goodness of God includes both the physical and the spiritual.Genesis demonstrates God's authority over creation. Genesis demonstrates God's creativity in creation too.Age of the earth approaches can be diverse without Christians breaking fellowship over. That said, 3 non-negotiables are central to Christian doctrine of creation:1- "Sound doctrine must recognize the VIRGIN BIRTH of creation, acknowledging that God creates ex nihilism. Before he speaks the universe into being, there is nothing in existence other than God."2- "Such a doctrine must affirm the VIRTUOUS BIRTH of creation, that is, the goodness of all creation before the fall. Genesis 1 repeatedly declares that what God makes is 'good.'"3- "Sound doctrine must affirm the VERIFIED 'BIRTH' of a historical, literal Adam. As Jesus affirms in the Gospels, there is one man, created by God, from whom the entire human race descends (see Acts 17:26 where Paul makes this statement to the Athenians)."Moses is the writer and editor while God is the author.Moses gives us a summary overview of how it all came to being. "Most 'creation' narratives from the ancient Near East assumed the universe itself had always existed." In fact, until relatively recently, our own scientists believed this until they discovered the "Big Bang" based on infrared light readings and such.See D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?OUTLINESSee aboveDISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

Dear All, You can watch the original YouTube version of this here.Thank you for listening to Into the Pray, a podcast akin to a growing library of voice-notes helping disciples of Christ around the world to breach the global chaos of the unfaithful Church...because Christ is coming and we are not ready. Jesus issues a warning of great exclamation in Luke 12 — that we must be very careful to fear Him who has authority to throw us into hell rather than man who can but kill the body. I publish this podcast because I fear Him infinitely more than any man.PLEASE WATCH/SHARE: Urgent Bible teaching here with all info here. Nick's reflections on Jordan Peterson & Elon Musk's conversation here.Mairi speaking about IVF here.You can subscribe to our YouTube channel and tap the "bell" to ensure you don't miss any videos here.Please do share these videos on to your networks.Maranatha?MARANATHA!Love, Nick & MairiOur flagship content:

Alpha's Nicky Gumbel and Archie Coates, the Vicar of Holy Trinity Brompton, discuss the keys to church revitalization in a post-Christian era and how to create a vibrant church culture. Plus, they share field notes on Archie's succession to become Vicar of Holy Trinity Brompton after Nicky Gumbel stepped back. Show Notes The Art of Leadership Live On The Rise Newsletter Preaching Cheat Sheet Watch on YouTube Follow @careynieuwhof Follow @theartofleadershipnetwork   This episode is sponsored by: THE ART OF LEADERSHIP ACADEMY What if you could get coaching from me and some of the guests on this podcast? Every single month, that's exactly what the leaders inside the Art of Leadership Academy do. We hop on a Zoom call to talk through the challenges people are facing so you can learn from each other, with each other, and from world-class experts. On August 8th, Patrick Lencioni is joining us as a special guest to help you leverage your Working Genius. To join, visit https://careynieuwhof.com/livecoaching   COMPASSION As a pastor, I knew child sponsorship was an opportunity for my church to make an impact worldwide and I trusted Compassion International to make that happen. Learn more about hosting your own Compassion Sunday at compassion.com/carey       TIMESTAMPS: Church Decline and Hope for the Future (00:07:01)   Church Decline and Global Growth (00:13:01)   Leadership Challenges (00:18:28)   Leadership and Succession (00:30:37)   Succession in Leadership (00:41:21)   Facing the Challenges of Succession (00:44:14)   Momentum in the Church (00:57:07)   Leadership Challenges (01:00:34)   Building Projects (01:08:34)   Cultural Building (01:12:11)   Alpha as an operating system (01:16:44)   Brought to you by The Art of Leadership Network

Series: Guard the TreasureTitle: “Why & how we follow Christ when life is hard”Scripture: 2 Timothy 3:10-13 NIVActs 2:36-39 (Invitation)Bottom line: We follow Christ when life is hard by remembering those who've gone before us.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONOver the years I've learned a lot about walking by grace through faith. Men and women in past churches and places of work have had a huge impact on me. Family members and pastors, Sunday school teachers and good friends. So many good examples have shaped my thinking and way of life when it comes to following Christ.Anita has been my greatest example. Her consistent character and wise walk have impacted me since I picked her out of the whole gym as the prettiest girl and proceeded to skate around that church gym hoping and praying we had a class together that school year. Even then I noted her sweet spirit. Ken is another who has greatly shaped my life. His loyalty and grace are more than I could ever deserve. He too walks wisely and humbly. I don't mean to embarrass them today (there are times when I do:-)) I'm simply pointing to people now in my life who have significantly shaped my walk. In them I get to see what it looks like to follow Jesus fully and faithfully. Paul is that for Timothy. They met when Timothy was 15 or 17 and now it's about 18 years later. He's seen Paul go through a lot and has seen his teaching, his character and his way of life on display. He learned so much from Paul.In verse 14, Paul leads/exhorts Timothy in the imperative to “CONTINUE in what you have learned and have become convinced of” based on the source. Paul will give him lots of reasons for why he should continue in this way.CONTEXT“Timothy's continuance in the apostolic ministry was a vital concern of Paul in the Pastorla Letters. And it is the main concern of 2 Timothy 3:10-17, which has as it's central imperative the word continue in verse 14–‘But as for you, continue in what you have learned…' Paul grounds his call in two things—first, remembering the past (vv. 10-13) and, second, focusing on the Scriptures (vv. 14-17).” -Hughes, p. 250We'll focus on the first part (Remembering the Past) this week and the second (focusing on the Scriptures) next week.SERMON 1 Corinthians 11:1, Paul essentially says, “Follow me as I follow Christ.” Jesus calls us to follow him down the narrow way. To follow Christ is to call others to follow you as you follow Christ. This is the way.Today we're answering the question, “Why & how we follow Christ when life is hard.” Paul shows Timothy (and us) why & how here in chapter 3:He leads by example. (10-11) Timothy knew Paul very well. JND Kelly says it's a technical term “defining the relation of a disciple to his master and can be paraphrased ‘study at close quarters,' ‘follow in spirit,' ‘carefully note with a view to reproducing,' and so ‘take as an example.'” -Hughes, p. 251In his teaching/doctrine/beliefs. “Paul's repeated sermons comprised Timothy's theology. And he had observed that Paul's life matched his doctrine.” -Hughes, p. 251In his way of life/behavior/habits (note that these are consistent with his beliefs). This is in contrast to the ungodly examples in vv. 1-9.In his characterPurpose—Paul's life was “infused with purpose” “Paul never chased sticks”-HughesPeanuts: “One of Charles Schulz's Peanuts cartoons memorably pictures Snoopy coming to terms with purposelessness. Linus had just thrown a stick for Snoopy to retrieve. His first instinct was to do what he was accustomed to doing—chase the stick. But he paused for a few moments and decided against it, thinking, ‘I want people to have more to say about me after I'm gone than “He was a nice guy…He chased sticks.”'”Faith—believe the truth and believe that the Lord will rescue you ultimatelyPatienceLove—Others firstEndurance—you will be persecuted if you follow ChristPersecutions & Sufferings“Don't be surprised, brothers, if the world hates you: (1 John 3:13)“Race car drivers should expect some crashes, football players are not surprised by injuries, baseball players know the ball will hit them sometimes, and soldiers expect to be shot at. Christians should expect some degree of persecution.” -Hughes“Some are drawn to Christ buy the love of Christians, but others are enraged by their love. Instead of being surprised by op`postion, we should be surprised when we do not face any!” -HughesHe leads by faith. (12)The Lord repeatedly rescued Paul from persecution.The Lord allowed him to suffer, however.The Lord will ultimate deliver him from all future suffering.The Lord will ultimate deliver him from eternal suffering.He leads realistically. (13)Everyone who wants to live godly will be persecuted.We will suffer. We will be persecuted. We will be delivered.In the meantime, evildoersWill get worse at being deceived. Will get worse at deceiving others.CONCLUSIONBasically, Paul asked 2 questions:God, what are you saying to me? And the Lord answered him by saying he would take the gospel to the nations and suffer in the process. God, what do you want me to do about it? Paul knew that he had to go to the nations. And he did.When Timothy gets this letter, he asks them same questions:Lord, what are you saying to me through Paul? And the Lord answered him by sayingFollow Paul's teaching.Follow Paul's lifestyle that is consistent with his teaching.Follow Paul's willingness to endure persecution and suffering in light of eternity.Remember that the alternative is to be deceived and so deceive others. Lord, what do you want me to do? Continue in Paul's ways. To hear is to obey the above and lead others to do the same.Invitation““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬Bottom line: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESI. Remember My Life (3:10) - in contrast to the false teachers we read about in 1-9.A. My lifestyle. “You, however, know all about my…” suggests deep intimacy of knowledge according to Hughes (p. 251).JND Kelly says it's a technical term “defining the relation of a disciple to his master and can be paraphrased ‘study at close quarters,' ‘follow in spirit,' ‘carefully note with a view to reproducing,' and so ‘take as an example.'” -Hughes, p. 251“Paul was challenging Timothy to recall the deep master-disciple intimacy that had begun with Timothy's conversion as a teenager during Paul's first missionary journey in Asia Minor.” -Hughes, p. 251“Paul's repeated sermons comprised Timothy's theology. And he had observed that Paul's life matched his doctrine.” -Hughes, p. 251Paul is affirming that Timothy can see the consistency between his teaching (doctrine/theology/orthodoxy) and his way of life (behavior/practice/orthopraxy). This in contrast with the false teachers like Jannes and Jambres.In addition, Paul's lifestyle was infused with purpose (Hughes).Peanuts: “One of Charles Schulz's Peanuts cartoons memorably pictures Snoopy coming to terms with purposelessness. Linus had just thrown a stick for Snoopy to retrieve. His first instinct was to do what he was accustomed to doing—chase the stick. But he paused for a few moments and decided against it, thinking, ‘I want people to have more to say about me after I'm gone than “He was a nice guy…He chased sticks.”'” -Hughes, p. 251“Paul never nearly chased sticks. He was single-minded about the most important things—the gospel and Christ's glory.” -Hughes, p. 251B. My virtues. In addition to reminding Timothy of his lifestyle, he reminded him of his virtues—faith, patience, love, and endurance in perseverance and suffering.Cardinal virtues+ are present hereFaithLoveEndurance (this stands for “hope” because it leads to the next subject—persecution)QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESOutline Bible (Willmington)III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

From the edges of civilization, to the corners of the globe, we are your Brothers in Arms! On tonight's episode Greg has a chinstrap, that was my first squadron, not for the reasons you guys went over,  Rome down in Greece, “it's my math leave me alone,” don't math with the man, chasing tail - a fishing shirt, does it wick away?, chaffage, Carters Lake, fishing and the blackstone, yup no, switch game backlog, like playing a studio ghibli movie game, (I died) Oh that's what I look like, I like seeing me, an entire week of swing, why do you swing shift?, none of the “good idea” fairies are running around, over there you all are on suck, you can teach what you know but you will reproduce what you are (Nicky Gumbel), the Captain forgot me, “you're not qualified,” a new campaign, a natural AC of 25, fire bad, I was like doop *turtle*, tajin on watermelon, let his proverbial hair down, I'm just more surprised he can read, for the farmers, it's a good jingle if it sticks, and our top three available Dad Jokes to wrap it up neat. All this and the bugs are rising up against us on this week's episode of Brothers in Arms!   Where you can reach us: YouTube: BrothersinArmsPodcast Instagram: Yourbrothersinarmspodcast Twitter: @YourBIAPodcast Gmail: yourbrothersinarmspodcast@gmail.com Twitch: Twitch.tv/brothersinarmspodcast (schedule varies due to life) Website: https://brothersinarms.podbean.com

Series: Guard the TreasureTitle: “How to live faithfully in these last days”Scripture: 2 Timothy 3:1-9 NIV (Read from 3 different translations)Acts 20:28-31, Rev 2:2-5; Exodus 7:10-12; Acts 2:36-39 (Invitation)All these are NIVBottom line: We love in the last days by humbling ourselves, living generously and with integrity from the inside out because we trust who first loved us.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONWe used to play a game with our youth group to see how long they could go through the next hour without saying “I,” “me,” or “my”. They were dropping like flies within 60 seconds. We are consumed with ourselves. Few are consumed with the Lord.If you've been following the SBC convention news you are likely to conclude that they spend a lot of time arguing. Now I know that they do a lot of good things. They support thousands of missionaries around the world who are sharing the gospel message faithfully because these churches cooperate financially and otherwise. But they argue a lot. It's worse online. People are just more comfortable speaking their mind (to a fault) than in person. People will say things to someone online they'd never say to that person face to face. Sometimes that's because they are not godly people. They are not true Christians. Kent Hughes tells the story of how a group of people decided to start a new church. “It started when several members of a church sensed a need for increased Bible knowledge and began attending a community Bible study, where they learned that their pastor's denials of Christ's virgin birth and resurrection were at variance with what the Bible actually taught. They came to see that, though their church weekly said the Apostles' Creed, their pastors had personally redefined the terms so they could repeat the words without actually believing them. Their leaders viewed the incarnation and resurrection of Christ as metaphors for God's presence and a life-giving source, not actual historical events. When parishioners protested, they were told they were bringing dishonor to the Body of Christ by their divisiveness. The intimidation worked, and they quieted down. After all, they were only laypeople. But the situation reheated when one of the pastors was discovered to be an active pedophile, and it was further learned that the local church authorities knew it and had been covering it up! This time their parishioners would not be put off. They demanded changes.Again the response was that they were dividing Christ's Body and must no longer meet for Bible study or else. So it was that Bible-believing, creed-confession, Biblically-orthodox Christians (whose great offenses were believing in the incarnation, death, and resurrection of Christ and in his ethical teachings) were kicked out of their church. Unbelievable! Sadly, ‘having the appearance of godliness, but denying its power; (v. 5) is nothing new.” -Hughes, p. 241CONTEXTIn light of the continuous onslaught of false teaching throughout the church of Ephesus, Paul helps Timothy identify them and encourages himActs 20:28-31 written c. AD 572 Timothy written c. AD 67 (10 later)Revelation 2 written c. AD 97 (30 years after that)SERMON Q. What do I want them to know?A. How to live faithfully in these “last days”Q. Why do I want them to know it?A. Because we will be bombarded by false messages in these last daysLet's look at 2 Tim 3:1-9 together…Q. What do I want them to do about it?A. 1. Mark this: last times = terrible daysAvoid this = ungodly people in the churchRest in this = their folly will become clear to everyoneQ. Why do I want them to do it?A. Because this is how you stay faithful in terrible timesQ. How can they begin to do this?A. Answer some questions:Questions we should be asking according to Merida:What kind of person are you, godless or godly? (Notice no inbetween)What kind of person are you becoming? Whom are you following?Paul says to avoid following ungodly people and to follow godly examples.Merida and several other young pastors had the chance to talk to Rick Warren once and he shared a strong warning about the temptations of Satan. “Pastor Rick said that pastors must prepare for three main temptations that plunge leaders into ruin: narcissism, hedonism, and materialism. He said the first temptation is the temptation “to be” (narcissism), the second is the temptation “to feel” (hedonism), and the third is the temptation “to have” (materialism). He said that every moral failure of pastors is due to one of these three traps. He added that virtually every television commercial is aimed at one of these three temptations. He said he used to ask his kids after each commercial, ‘Which of the three temptations was that commercial?'”“Pastor Rick said that leaders must fight these three temptations by pursuing the opposite of each: humility (in contrast to narcissism), integrity (in contrast to hedonism), and generosity (in contrast to materialism). Indeed we are to be ‘lovers of God' ultimately. Out of the overflow of love for God, we can live lives of humility, integrity, and generosity.” -Merida, p. 186“These two groups of sins, misdirected loves and corrupt relationships, reveal that the underlying failure in fallen humanity is disobedience to the Great Commands (Matt 22:36-40): they love neither God nor people.” -Merida, pp. 186-187“The Bible is full of examples of religious showmen, those who have an appearance of godliness but are actually ungodly. Through the prophet Isaiah, God gave a mighty rebuke to the people of Judah. He urged them to wash themselves, remove evil, and repent. Why? They had big religious feasts, prayers, and worship services but were not doing good, seeking justice, correcting oppression, defending the fatherless, or pleasing for the widow (Isaiah 1:14-17). At which point God says, ‘I will not listen. Your hands are covered with blood' (1:15). In contrast, James writes that ‘pure and undefined religion' in God's sight involves caring for those in need, like widows and orphans in their affliction (James 1:27).” -Merida, p,. 187CONCLUSIONMatthew 22:36-401 John 4:7Romans 5:8Revelation 2:4-5Bottom line: We love in the last days by humbling ourselves daily, living generously and with integrity from the inside out because we trust who first loved us.““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESMerida says 3:1-9 is ungodly examples and 3:10-13 is godly example.I. Avoid Ungodly ExamplesA. Their lives are totally self-centered (3:2-4)B. Their religion is a show (3:5)C. Their proselytizing is evil (3:6-9)Love of self = narcissismLove of money = materialismLove of pleasure = hedonismThis excessive and inverted love is not good and leads people to love what is not good. It's idolatry and God hates idolatry. (No other gods before me)that God's love will carry them through to the other side of all of this. The Great Commandment and Jesus' warning to the church of Ephesus in Revelation remind us that God's love is undefeated and will forever be so. Paul encourages Timothy to be aware and avoid those who live ungodly lives and disciple ungodly disciples.Merida summarizes: “Timothy and others were toAvoid these men And these practicesThey must avoidSelf-centered livesWith misdirected lovesCorrupt relationshipsReligious forms devoid of Christ's powerThe evil tactics of false teachersQUESTIONS TO CONSIDERQuestions we should be asking according to Merida:What kind of person are you, godless or godly? (Notice no inbetween)What kind of person are you becoming? Whom are you following?Paul says to avoid following ungodly people and to follow godly examples.Other questions always worth considering:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. How to live in the “last days”Q. Why do I want them to know it?A. Because we will be bombarded by false messagesQ. What do I want them to do about it?A. 1. Mark this: last times = terrible daysAvoid this = ungodly people in the churchRest in this = their folly will become clear to everyoneQ. Why do I want them to do it?A. Because this is how you stay faithful in terrible timesQ. How can they begin to do this?A. Answer some questions:Questions we should be asking according to Merida:What kind of person are you, godless or godly? (Notice no inbetween)What kind of person are you becoming? Whom are you following?Paul says to avoid following ungodly people and to follow godly examples.OUTLINESHughes outlineI. The False Teachers—Their lives (1-5); Last days = from resurrection until Christ returns; couplets from here:A. Their inverse love. (2-4) This is the main point—they lost their first love (Christ, who died for them so that they could live); love of God replaced by love of self“Lovers of themselves, lovers of money” cf. Matthew 22:37-39 Great Commandment“Boastful, proud”“Abusive, disobedient to their parents”“Ungrateful, unholy”“Without love, unforgiving”“Slanderous, without self-control”“Brutal, not lovers of the good”“Treacherous, rash” rash = traitor, like Judas Iscariot “Conceited, lovers of pleasure rather than lovers of God”B. Their bogus godliness. (5)Experts on externalsMasters of asceticismNo marriageNo to certain foodsLegalisms—Rules for everythingMyths and genealogiesII. The False Teachers—Their “Ministries” (6-9)A. Their disciples. (6-7) Specifically, a group of weak “little women”Gullible Burdened with sinEasily swayed B. Their futility. (8)Outline Bible (Willmington) SECTION OUTLINE THREE (2 TIMOTHY 3)Paul warns of the coming great apostasy.I. THE PERVERSIONS (3:1-9)A. The evil (3:1-5)1. People will love only themselves and their money (3:1-2a).2. They will be proud, abusive, disobedient to their parents, ungrateful, and unholy (3:2b).3. They will be without love, unforgiving, slanderous, without self-control, and brutal (3:3).4. They will be treacherous and will be lovers of pleasure rather than lovers of God (3:4).5. They will have a form of godliness but will deny its power (3:5).B. The examples (3:6-8): Paul lists two types of people involved in apostasy.1. Sexually weak-willed, sin-burdened women (3:6-7)2. Depraved men who will oppose God as Jannes and Jambres once opposed Moses (3:8-9)—OUTLINESOutline by MeridaI. A Gospel-Centered LetterII. A Gospel-Centered Leader (1:1-7)A. Paul: Called by the will of God (1:1)The origin of Paul's apostleship (1:1b)The purpose of Paul's apostleship (1:1c)B. Timothy: Shaped by the grace of God (1:2-7)A personal mentor (1:2-4)A godly mother (1:5)The Spirit and the gifts (1:6-7)OUTLINE by WWKey theme: Preparation for the ministry in the last daysKey verses: 2 Timothy 1:13–14III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4A. Preach the Word—4:1–4OUTLINE by BKCV. Predictions of Faithlessness (3:1–9)VI. Challenge to Faithful Preaching (3:10–4:8)A. Faithfulness in the face of opposition (3:10–13)B. Faithfulness to God's Word (3:14–4:5)C. Faithfulness of Paul (4:6–8)VII. Reminder of God's Faithfulness in Paul's Adversity (4:9–18)A. Paul's enemies and friends (4:9–16)B. Paul's deliverance by the Lord (4:17–18)VIII. Final Greetings (4:19–22)DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

Series: Guard the TreasureTitle: What matters most: character on competency? Scripture: 2 Timothy 2:20-26 NIVBottom line: Honorable vessels are used for honorable purposes. People with Christlike character will be used by God for kingdom purposes.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONI remember in the early 90's, in the wake of the Monica Lewinsky scandal, the argument about whether or not President Clinton's character mattered regarding him being able to lead the country. One argument is that we're not electing him to be our pastor or priest but our president. This doesn't have to be an either-or argument, first of all. Competency (skillfulness) matters, of course. But the case that Paul makes here is that in ministry, character is paramount. It's essential. I'm making the case that it's paramount in all leadership. While I realize that there are some jobs that it matters less in, I think we still underestimate its importance. Some would say do you want a surgeon with competency or character? Well, for starters, again, it's not an either-or. I want both. But I think when dealing with life and death decisions in the moment I want someone with character that does the right thing every time. (At least strives for this) There are many ways that a doctor can be tempted to compromise on the operating table for their own benefit instead of for the person on the table. And the President is certainly making moral and ethical judgments every day in that job. Yes, character matters most. It's not really close. CONTEXTPaul makes the point here with Timothy (regarding guarding the treasure) that character doesn't just matter for those in ministry but it's everything! (Hughes)The making of his vessel/person requires a radical cleansing (purifying), so it can be used for honorable purposes.The maintenance of his instrument involves intense flight and intense following—flight from youthful passions, impatience, quarreling, and harshness and the pursuit of profound virtues. The ministry of his vessel must not be quarrelsome but pastoral—kind to all, teaching, enduring evil, gently correcting. The hope of such a servant is the eternal blessing of his enemies. (Hughes)Bottom line: Honorable vessels are used for honorable purposes. People with Christlike character will be used by God for kingdom purposes.SERMON Outline heavily influenced by Kent Hughes (see below)I. The Making of a Noble Instrument (20-21) or How we get clean. A. Honorable/noble/special articles/utensils/instruments—Believers in good standing with the Lord. When these cleanse themselves from the dishonorable, GodHonors themSets them apart (sanctifies)Makes them usefulPrepares them (makes them ready for use)B. Dishonorable/ignoble/common instruments—non-believers and false teachers within the church far from the LordII. The Maintaining of an Instrument for Noble Purposes (22) or How we stay clean.Flee the evil desires of youthPursueRighteousnessFaithLovePeaceAlong with those who call on the Lord out of a pure heart (therefore, remain at peace here too)III. The Ministry of a Noble Instrument (23-26) or How we serve the Lord cleanly.Don't have stupid arguments, leads to fightsLord's Servant must Not be quarrelsomeBe kind to everyoneAble to teach (rebuke, correct, train)Able to be treated wickedly without resentmentGently instruct/correct opponents with the goal RepentanceLeading to knowledge of that truthWhy? So that they will escape traps and gladly submit to the LordCONCLUSIONLast week we talked about how to shepherd well. (2 Tim 2:14-19) This requires Christlike character, for sure. “I watched the father who sat in front of us today (in church) manage his squirrelly kids by not reprimanding them, but rearranging the seating so he was sitting in the middle of them, and they all just leaned into him and relaxed, and there's just a whole sermon there.” @GretchenRonnevikIt's unlikely that these children would relax this way if this father didn't have Christlike character. They felt safe with him. This is the fruit of Christlike character. It makes us better shepherds.(I would add that sometimes 2 parents tackle this differently. The point is that the kids relaxed and submitted when they felt loved with boundaries.)Bottom line: Pastors, elders and deacon teams should take note here on how to lead the church in ministry.Churches should pray for, care for, and provide for their leaders as they engage this essential work.We should all seek to lead our spiritual household (oikos) well shepherding the flock under our care starting with ourselves and moving to the ends of the eart.What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESGangreneOkay, I'll try to explain gangrene in a way that's easy to understand for a middle school student.Gangrene is a serious condition that can happen when part of your body doesn't get enough blood supply. Blood carries oxygen and nutrients that all parts of your body need to stay healthy and alive.Imagine your body is like a house plant. If you don't water the plant, it will start to wilt and die. That's kind of what happens with gangrene. If an area of your body isn't getting enough blood flow, the cells in that area start to die off.There are a few different reasons why blood flow might get blocked or reduced:1) An injury that damages blood vessels and cuts off circulation.2) Diabetes or other diseases that affect blood flow.3) Severe infections that clog up blood vessels.When cells start dying from lack of blood/oxygen, that area can turn black, green, or become smelly. It's your body's way of showing that part is dying.If gangrene isn't treated quickly by doctors, it can spread to more areas of the body and become life-threatening. Treatments may involve giving antibiotics, surgically removing the dead tissue, or in severe cases, amputating the affected limb to stop it from spreading.The best way to avoid gangrene is to take good care of any injuries, manage diseases like diabetes properly, and see a doctor right away if you notice any areas of discolored, smelly, or decaying skin or tissue.Does this help explain what gangrene is in simpler terms? Let me know if you need any part clarified further.-Claude.aiQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESOutline Bible (Willmington)—OUTLINE (by WW)“The essentials for a successful ministry have not changed: courageous enthusiasm, shameless suffering, and spiritual loyalty.” -WWTHE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7 4 Encouragements:Paul's love. (1-2)Paul's prayers. (3-4)Paul's confidence in Timothy. (5)God's gift to Timothy. (6-7)B. Shameless suffering—1:8–12Be not ashamed of the Lord's testimony. (8-10)God gives us power. (8)2 Timothy 1:8 (The Bible Exposition Commentary): “Years ago, I read about a Christian who was in prison because of his faith. He was to be burned at the stake, and he was certain he would never be able to endure the suffering. One night, he experimented with pain by putting his little finger into the candle flame. It hurt, and he immediately withdrew it. “I will disgrace my Lord,” he said to himself. “I cannot bear the pain.” But when the hour came for him to die, he praised God and gave a noble witness for Jesus Christ. God gave him the power when he needed it, and not before.” (WW)God has called us by his grace. (9)Christ has defeated death. (10)Four reasons not to be ashamed of his association with Paul, the prisoner:Paul was called by God. (11)A herald—official messenger of the kingAn apostle—one sent with a commissionA teacher—shepherd to the local churchPaul was confident in Christ. (12)C. Spiritual loyalty—1:13–18Be loyal to God's word. (13-14)Be loyal to God's servant. (15-18)Outline by MeridaI. A Gospel-Centered LetterII. A Gospel-Centered Leader (1:1-7)A. Paul: Called by the will of God (1:1)The origin of Paul's apostleship (1:1b)The purpose of Paul's apostleship (1:1c)B. Timothy: Shaped by the grace of God (1:2-7)A personal mentor (1:2-4)A godly mother (1:5)The Spirit and the gifts (1:6-7)OUTLINE by WWKey theme: Preparation for the ministry in the last daysKey verses: 2 Timothy 1:13–14I. THE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7B. Shameless suffering—1:8–12C. Spiritual loyalty—1:13–18II. THE PRACTICAL APPEAL—chapter 2A. The steward—2:1–2B. The soldier—2:3–4, 8–13C. The athlete—2:5D. The farmer—2:6–7E. The workman—2:14–18F. The vessel—2:19–22G. The servant—2:23–26III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4A. Preach the Word—4:1–4OUTLINE by BKCI. Salutation (1:1–2)II. Call to Faithfulness (1:3–18)A. Thanksgiving for Timothy (1:3–7)B. Call to courage (1:8–12)C. Call to guard the truth (1:13–14)D. Examples of unfaithfulness and faithfulness (1:15–18)III. Challenge to Endurance (2:1–13)A. Enduring hardship for Christ (2:1–7)B. Christ's example of endurance (2:8–10)C. A faithful saying (2:11–13)IV. Marks of a Good Workman (2:14–26)A. Faithfulness in ministry (2:14–19)B. A clean instrument (2:20–21)C. Faithfulness in conduct (2:22–26)V. Predictions of Faithlessness (3:1–9)VI. Challenge to Faithful Preaching (3:10–4:8)A. Faithfulness in the face of opposition (3:10–13)B. Faithfulness to God's Word (3:14–4:5)C. Faithfulness of Paul (4:6–8)VII. Reminder of God's Faithfulness in Paul's Adversity (4:9–18)A. Paul's enemies and friends (4:9–16)B. Paul's deliverance by the Lord (4:17–18)VIII. Final Greetings (4:19–22)DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

Series: Guard the TreasureTitle: How do we shepherd our flock well?Scripture: 2 Timothy 2:14-19; John 10:1-15 NIVBottom line: We guard (pass on) the gospel by shepherding our flock well.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONShrek the SheepHistoric Vids@historyinmemes On XThis is Shrek. He was just your everyday, average, run-of-the-mill Merino sheep living in South Island, New Zealand when he decided to escape from his enclosure and make a break for it to some nearby caves. He managed to live on his own for 6 years before he was eventually tracked down by his owner John Perrian, who had this to say when he finally found him: "He looked like some biblical creature."While some sheep breeds naturally shed their wool, like Bighorn sheep in North America, Merino sheep never do. Their wool will continue to grow until it completely engulfs them and even impairs their vision (what you would call "wool blind"). Domesticated sheep have evolved based on the way humans have groomed them for thousands of years.The earliest domestication of sheep dates back to 11,000 BCE in ancient Mesopotamia, where they were primarily used for meat, milk, and wool.After 6 years without a shave, Shrek had enough wool on his body to produce 20 suits for large men. In total, his fleece weighed 60 pounds.Shrek's fleece was shaved off on national television and then auctioned off to support medical charities for children. He even got to meet the Prime Minister and has since been depicted in several children's books.Sadly, Shrek passed away in 2011 at the age of 16.One powerful image in scripture is that of the good shepherd who takes care of his sheep well. He knows them by name and protects them fully even if it costs him his life. Read John 10:1-15This kind of care is rare in life. It's rare in church life too. Yet this is what God calls us to. Starting at home, God calls parents to shepherd their flock (family) to follow the good, great and chief shepherd Jesus Christ.How are we doing? It doesn't seem like we're doing this very well. Church Growth?In 2023, the American church is struggling:Churches in decline = 54%Churches stable = 12%Churches growing = 33%Therefore, only 1/3 of churches in America are growing.The Church in America is becoming more and more partisan.Billy Graham endorsed Richard Nixon in his bid for the White House. You may have heard of Watergate and the scandal that led to Richard Nixon resigning for fear of being impeached. Billy Graham later shared that he regretted endorsing a political candidate. He realized that while you can the church through a partisan lense, that only leads to short-term growth and not necessarily the kind of growth that matters.There is a trend for churches (left and right leaning) to double down on the partisan issues that are part of the culture war to grow their church. This is short-sighted and I believe will lead to long-term harm to the kingdom.Sharing Our Faith“Yet the most dramatic divergence over time is on the statement, “Every Christian has a responsibility to share their faith.” In 1993, nine out of 10 Christians who had shared their faith agreed (89%). Today, just two-thirds say so (64%)—a 25-point drop.” -Barna.org I share these to say that we're not guarding the treasure like we used to in America. While Paul speaks to Timothy as an Apostle to a pastor, the principles apply to all Christians who believe that they also have the responsibility to guard the treasure by shepherding the flock. Based on the above Barna research, only 2/3rds of Christians believe this is their responsibility down from 90% in the 1990s.Paul writes to Timothy, the shepherd (pastor) of the flock (church) in Ephesus, on how to shepherd them well. He has summed it up in the key verse that Timothy is to guard the treasure (gospel/good news). We are called to do this in our own context. This is hard. It includes suffering and testing. Will we persevere? That's the question, isn't it. We can in Christ. But will we?CONTEXT“Certainly, I'm happy to discuss 2 Timothy with you from the perspective of someone with extensive experience in Christian ministry and theological training. As a fellow minister of the Gospel, grounded in sound exegesis and hermeneutics, you'll understand the profound wisdom and pastoral guidance contained in this epistle.The apostle Paul's second letter to Timothy carries a sense of solemnity and urgency, as he imparts his final instructions to his beloved spiritual son. Having fought the good fight and kept the faith, Paul knew his departure was imminent. He seized this opportunity to exhort Timothy to remain steadfast in the face of sufferings, false teachings, and apostasy that had already begun infiltrating the church.Central to this epistle is the call to endure hardship as a good soldier of Christ Jesus (2:3). Paul uses vivid metaphors—the soldier, athlete, and hardworking farmer—to underscore the discipline, single-mindedness, and perseverance required in gospel ministry. He charges Timothy to guard the gospel as a sacred trust, contending earnestly for the faith once delivered to the saints.Paul's prophetic warnings about the rise of false teachers, characterized by arrogance, greed, and spiritual deception, ring as true today as they did then. His antidote? A clarion call to remain rooted in the inspired Scriptures, which are profitable for teaching, reproof, correction, and training in righteousness (3:16).No discussion of 2 Timothy would be complete without revisiting the immortal words of 2:1-2—perhaps the apostolic succession passage par excellence. Here, Paul solemnly charges his protégé to entrust the gospel to faithful men who will be qualified to teach others also. This multi-generational transfer of truth encapsulates the great commission's essence.As seasoned ministers, we can surely resonate with Paul's poignant reflections, his tender affection for his spiritual offspring, and his longing to see the torch of biblical truth carried forth. May we, like Timothy, fan into flame the gift of God within us, unashamed of the gospel's testimony.” -Claude.ai SERMON I. Remind one another how to guard the good news.A. Standing tall, not ashamed of publicly following Jesus Christ.B. Passing on the good news that you've received from God through others to reliable people who will pass it along to others. Do soIntentionallyConsistentlyEquippedC. Persevering through the tests and suffering and so finish approved by God.As a good soldierAs a dedicated athleteAs a hardworking farmerAs a faithful shepherd (14)D. Keeping to the pattern of sound instruction E. Resting in the resurrectionsThe spiritual resurrection we have in Christ from second birthThe bodily resurrection we will have when we're glorified in Christ (at our death or his second coming)CONCLUSIONI've often described Christians as canals that are conduits of God's love. And there's truth in that. But this reservoir picture is even better. -DarienIf you are wise, therefore, you will show yourself a reservoir and not a canal. For a canal pours out as fast as it takes in; but a reservoir waits till it is full before it overflows, and so communicates it's surplus. We have all too few such reservoirs in the Church at present, though we have canals in plenty... They (canals) desire to pour out when they themselves are not yet inpouredThey are readier to speak than to listenEager to teach that which they do not knowMost anxious to exercise authority on others, although they have not (yet) learned to rule themselvesLet the reservoir of which we spoke just now take pattern from the spring; for the spring does not form a stream or spread into a lake until it is brimful.... Be filled yourself, then, but discreetly, pour out your fullness... Out of your fullness help me if you can; and, if not, spare yourself! - Bernard of ClairvauxThe question I want you to consider is, Do you think you personally have the responsibility to guard the treasure by passing on the good news to those who are far from God but close to you? Or do you think it's primarily the responsibility of the local church on your behalf? I would go with the former. Because the great commission and Paul in 2 Timothy makes it clear that, as the Church, we're to guard this treasure together. Bottom line: We guard (pass on) the gospel by shepherding our flock well.What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESSpiritual vs bodily resurrection “You make an excellent point. The New Testament does teach about both a spiritual resurrection that occurs at conversion as well as a future bodily resurrection for believers.On the spiritual resurrection:- Ephesians 2:4-6 speaks of believers being "made alive" and "raised up" with Christ spiritually when they put their faith in Him.- Colossians 2:12-13 refers to believers being "raised with Him through faith" when they were spiritually dead in sins.- This spiritual resurrection represents being transferred from death to new life in Christ.And on the future bodily resurrection:- 1 Corinthians 15 and 1 Thessalonians 4 give extensive teaching on the bodily resurrection of believers at Christ's return.- This will involve receiving glorified, imperishable bodies fashioned like Christ's resurrection body.- It is the culmination of the believer's redemption - both soul and body made new.So you are absolutely right that there is both a present spiritual dimension of resurrection for the believer's soul/spirit at conversion, as well as a promised future bodily resurrection still to come. Paul upholds both of these resurrection truths.The error of Hymenaeus and Philetus seems to be denying or reducing the future bodily resurrection aspect, which was a central hope of the gospel. Thank you for raising that important clarification. The New Testament holds both the spiritual and bodily dimensions of resurrection together.” -Claude.ai Gangrene"Sure, I can explain what gangrene is in a way a 7th grade boy would understand.Gangrene is basically when a part of your body starts to die and rot away. It's really gross and can be super dangerous if not treated quickly.Imagine you get a really bad cut or wound, and instead of healing normally, it starts turning an ugly greenish-black color. The skin around it gets all mushy and smells terrible, like something that's been left out to rot for weeks. That's gangrene setting in.It happens when the blood flow to that area gets cut off, usually because of an infection. Without fresh blood bringing oxygen and nutrients, that part of your body just starts to decay and die right on you. It's like it's being eaten away from the inside out by bacteria.If gangrene is allowed to spread too far, it can get into your bloodstream and make you really sick, even killing you if not stopped. Sometimes the only way to stop it is by cutting off the dead, rotting part - like having to amputate a toe, foot or even a whole leg if the gangrene gets too bad.It's nasty stuff that you definitely don't want happening to your body. Keeping any cuts or wounds clean and watching for signs of infection is important to avoid getting gangrene. If you ever see signs of it, you'd need to get to the doctor right away before it spreads too far.“ -Claude.ai Good summary of 2:14-19:“2 Timothy 2:14-19 is a poignant exhortation from Paul to Timothy regarding the grave responsibility of rightly handling the word of truth. Let me summarize the key points:Verses 14-15 - Paul charges Timothy to keep reminding the believers not to quarrel about words, as it leads to the ruin of the hearers. Instead, he should diligently present himself as a workman approved by God, rightly dividing the word of truth. This underscores the minister's duty to accurately exposit Scripture without distortion.Verse 16 - He warns against engaging with irreverent babble and opposition to the truth, as it only leads to further ungodliness. Ministers must avoid profane chatter masquerading as deep truth.Verses 17-18 - Paul cites the example of Hymenaeus and Philetus, whose teaching spread like gangrene, upsetting the faith of some by claiming the resurrection had already occurred. This illustrates how seemingly small errors can metastasize into damning heresies.Verse 19 - In the midst of such threats, Paul provides assurance that the firm foundation of God stands sure, sealed with this inscription: "The Lord knows those who are His," and "Let everyone who names the name of the Lord depart from iniquity." While apostasy abounds, God preserves His elect, calling them to holy living.In summary, this passage emphatically calls ministers to diligent, precise, and reverent handling of God's Word while fleeing from profane speculations that shipwreck the faith. It balances a sober warning about insidious false teaching with the comforting truth that God sovereignly preserves His church amid such threats.” -Claude.ai QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. How to shepherd well.Q. Why do I want them to know it?A. So that they'll be more equipped to shepherd the flock around them.Q. What do I want them to do about it?A. Shepherd their flock starting with themselves.Q. Why do I want them to do it?A. To keep them from being caught up in godless chatter that destroys people's faith.Q. How can they begin to do this?A. Regularly remind yourself by re-reading 1 Timothy 1-2 about how to guard the gospel treasure.OUTLINESOutline Bible (Willmington) 2 TIMOTHY 2Paul describes the duties assigned to a pastor.I. THE ROLE MODEL (2:1-7): Paul likens the ministry to four secular occupations.A. A teacher (2:1-2)1. As a student Timothy was taught many things by Paul (2:1-2a).2. As a pastor Timothy must now teach those things to other godly people (2:2b).B. A soldier (2:3-4)1. Give all of your energies to the warfare (2:3).2. Give none (or little) of your energies to worldly affairs (2:4).C. An athlete (2:5): Strive for the victor's crown.D. A farmer (2:6-7): Work hard to harvest a large crop.I. THE REMINDERS (2:8-10): A prisoner in Rome, Paul asks Timothy to reflect on two things.A. God's messenger is chained (2:8-9a).B. God's message cannot be chained (2:9b-10).III. THE RESULTS (2:11-13)A. If we die for Christ, we will live with Christ (2:11).B. If we endure hardship for Christ, we will reign with Christ (2:12a).C. If we deny Christ, he will deny us (2:12b).D. If we are unfaithful, Christ remains faithful (2:13).IV. THE RESPONSIBILITIES (2:14-26): Paul lists some of Timothy's duties as a pastor.A. Remind your people of the great scriptural truths (2:14a).B. Warn them against petty arguments (2:14b).C. Strive to become an approved workman before God (2:15).D. Avoid godless controversies (2:16-19, 23-26).1. The examples (2:16-17): Paul points out two men, Hymenaeus and Philetus, who have involved themselves in these controversies.2. The error (2:18-19): They are claiming that the resurrection from the dead has already occurred.3. The endeavor (2:23-26): Timothy must gently instruct those who would oppose him with the goal of leading them to repentance.E. Present your body as a clean vessel to God (2:20-21).F. Avoid evil, and pursue good (2:22).Outline by MeridaI. A Gospel-Centered LetterII. A Gospel-Centered Leader (1:1-7)A. Paul: Called by the will of God (1:1)The origin of Paul's apostleship (1:1b)The purpose of Paul's apostleship (1:1c)B. Timothy: Shaped by the grace of God (1:2-7)A personal mentor (1:2-4)A godly mother (1:5)The Spirit and the gifts (1:6-7)OUTLINE by WWKey theme: Preparation for the ministry in the last daysKey verses: 2 Timothy 1:13–14I. THE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7B. Shameless suffering—1:8–12C. Spiritual loyalty—1:13–18II. THE PRACTICAL APPEAL—chapter 2A. The steward—2:1–2B. The soldier—2:3–4, 8–13C. The athlete—2:5D. The farmer—2:6–7E. The workman—2:14–18F. The vessel—2:19–22G. The servant—2:23–26III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4A. Preach the Word—4:1–4OUTLINE by BKCI. Salutation (1:1–2)II. Call to Faithfulness (1:3–18)A. Thanksgiving for Timothy (1:3–7)B. Call to courage (1:8–12)C. Call to guard the truth (1:13–14)D. Examples of unfaithfulness and faithfulness (1:15–18)III. Challenge to Endurance (2:1–13)A. Enduring hardship for Christ (2:1–7)B. Christ's example of endurance (2:8–10)C. A faithful saying (2:11–13)IV. Marks of a Good Workman (2:14–26)A. Faithfulness in ministry (2:14–19)B. A clean instrument (2:20–21)C. Faithfulness in conduct (2:22–26)V. Predictions of Faithlessness (3:1–9)VI. Challenge to Faithful Preaching (3:10–4:8)A. Faithfulness in the face of opposition (3:10–13)B. Faithfulness to God's Word (3:14–4:5)C. Faithfulness of Paul (4:6–8)VII. Reminder of God's Faithfulness in Paul's Adversity (4:9–18)A. Paul's enemies and friends (4:9–16)B. Paul's deliverance by the Lord (4:17–18)VIII. Final Greetings (4:19–22)DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

Series: Guard the TreasureTitle: How to Keep the Faith in Uncertain TimesScripture: 2 Timothy 1:1-18 NIVBottom line: We keep the faith in uncertain times by standing tall, suffering well, following the pattern of sound teaching, and guarding the deposit together. INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESQUESTIONS TO CONSIDER OUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTION“There was no doubt that Timothy could do this. He was a prime candidate because, in Oswald Chambers's words again, ‘All through history God has chosen and used nobodies, because their unusual dependence on him made possible the unique display of his power and grace. He chose and used somebodies only when they renounced dependence on their natural abilities and resources.'God is looking for a few good "nobodies" —people who know they cannot succeed in serving him in their own strength.” -Hughes, P. 195CONTEXTSerious uncertainties exist:Timothy's struggles in Ephesus continueNow Paul is imprisoned with execution imminentFeels like the future of the Church hangs in the balanceWe live in uncertain times as well:Threat of WW III (Ukraine, Israel, Taiwan, Sudan, Nigeria)Threat of Enemy attack on US (EMP, power grid, southern border, bio warfare, terrorism)Threat of civil war over the culture war (Blue vs Red states)Threat of corrupt leaders at the highest levelsThreat of the basics (college; jobs; retirement; healthcare; inflation; energy indedependence)SERMON In light of these uncertain times, we can keep the faith despite the fears if we'll embrace Paul's 4 commands to Timothy also living in uncertain times. These 4 commands include:Stand tall. (“Don't be ashamed”)Suffer with me.Follow the Pattern of Sound teaching.Guard the Deposit.Paul believes in the power of the Gospel made possible by grace through faith in the power of the Holy Spirit. We must depend on Him. We embrace being a nobody by depending on Christ alone. If we're a somebody, we must do the same or lose the faith. CONCLUSION“As a young preacher from Zimbabwe so memorably expressed it:‘I'm part of the fellowship of the unashamed. I have the Holy Spirit's power.The die has been cast. I have stepped over the line. The decision has been made; I'm a disciple of His! I won't look back, let up, slow down, back away, or be still...I won't give up, shut up, let up, until I have stayed up, stored up, prayed up, paid up, and preached up for the cause of Christ. I am a disciple of Jesus.'” -Hughes, p. 194Bottom line: We keep the faith in uncertain times by standing tall, suffering well, following the pattern of sound teaching, and guarding the deposit together. What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTES“This was not something Timothy was to work out for himself or was entitled to enlarge. It was divine revelation committed to his care.? In the fifth century St. Leo gave Timothy's charge classic expression:What is meant by the deposit? That which is committed to you, not that which is invented by you; that which you have received, not that which you have devised; a thing not of wit, but of learning; not of private assumption, but of public tradition; a thing brought to you, not brought forth of you; wherein you must not be an author, but a keeper; not a leader but a follower. Keep the deposit.”1 Tim, p. 176Kent HughesOther imagesMamertine dungeonNot ashamedGuard the gospel/depositDepositPowerLoveSelf-discipline FlameGiftTearsGrandmotherMotherPrisonHoly SpiritTo Claude.ai I wrote, “We know that in 2 Timothy of the New Testament Paul called for Timothy to come to him in Rome. About how long would that trip have taken?”It replied:The journey from Timothy's location (likely Ephesus or somewhere in Asia Minor) to Rome during the time of Paul and the early church would have been quite arduous and time-consuming. Here's an estimate of how long it may have taken:- The total distance from Ephesus to Rome was around 1,500-1,600 miles (2,400-2,600 km).- Travel in ancient times was done mostly by walking, riding animals like horses/donkeys, or sailing by ship when possible.- Land travel speeds averaged around 15-20 miles per day on foot or by animal.- Sea travel by ship could cover 50-100 miles per day depending on winds and currents.So if Timothy traveled only by land, walking and riding animals, the journey would have taken around 3-4 months to reach Rome from Asia Minor, covering 15-20 miles per day.However, it's more likely he combined land and sea travel, which could significantly reduce the time:- A ship from Ephesus across the Aegean Sea to Athens was around 5-7 days.- From Athens overland to the port of Brindisi in Italy was around 2 weeks.- A ship from Brindisi up the Italian peninsula to Rome was 5-7 more days.Using this combined route, the total journey could have taken around 1-1.5 months with favorable winds and no delays. Of course, bad weather, shipwrecks, or other issues could have extended this considerably in ancient travel conditions.So in summary, Paul summoning Timothy from Asia Minor to Rome would likely have required at least 1-2 months of very difficult travel in the 1st century AD.QUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Let's ask some summary sermon questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESOutline Bible (Willmington)—OUTLINE (by WW)“The essentials for a successful ministry have not changed: courageous enthusiasm, shameless suffering, and spiritual loyalty.” -WWTHE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7 4 Encouragements:Paul's love. (1-2)Paul's prayers. (3-4)Paul's confidence in Timothy. (5)God's gift to Timothy. (6-7)B. Shameless suffering—1:8–12Be not ashamed of the Lord's testimony. (8-10)God gives us power. (8)2 Timothy 1:8 (The Bible Exposition Commentary): “Years ago, I read about a Christian who was in prison because of his faith. He was to be burned at the stake, and he was certain he would never be able to endure the suffering. One night, he experimented with pain by putting his little finger into the candle flame. It hurt, and he immediately withdrew it. “I will disgrace my Lord,” he said to himself. “I cannot bear the pain.” But when the hour came for him to die, he praised God and gave a noble witness for Jesus Christ. God gave him the power when he needed it, and not before.” (WW)God has called us by his grace. (9)Christ has defeated death. (10)Four reasons not to be ashamed of his association with Paul, the prisoner:Paul was called by God. (11)A herald—official messenger of the kingAn apostle—one sent with a commissionA teacher—shepherd to the local churchPaul was confident in Christ. (12)C. Spiritual loyalty—1:13–18Be loyal to God's word. (13-14)Be loyal to God's servant. (15-18)Outline by MeridaI. A Gospel-Centered LetterII. A Gospel-Centered Leader (1:1-7)A. Paul: Called by the will of God (1:1)The origin of Paul's apostleship (1:1b)The purpose of Paul's apostleship (1:1c)B. Timothy: Shaped by the grace of God (1:2-7)A personal mentor (1:2-4)A godly mother (1:5)The Spirit and the gifts (1:6-7)OUTLINE by WWKey theme: Preparation for the ministry in the last daysKey verses: 2 Timothy 1:13–14I. THE PASTORAL APPEAL—chapter 1A. Courageous enthusiasm—1:1–7B. Shameless suffering—1:8–12C. Spiritual loyalty—1:13–18II. THE PRACTICAL APPEAL—chapter 2A. The steward—2:1–2B. The soldier—2:3–4, 8–13C. The athlete—2:5D. The farmer—2:6–7E. The workman—2:14–18F. The vessel—2:19–22G. The servant—2:23–26III. THE PROPHETIC APPEAL—chapter 3A. Turn away from the false—3:1–9B. Follow those who are true—3:10–12C. Continue in God's Word—3:13–17IV. THE PERSONAL APPEAL—chapter 4A. Preach the Word—4:1–4OUTLINE by BKCI. Salutation (1:1–2)II. Call to Faithfulness (1:3–18)A. Thanksgiving for Timothy (1:3–7)B. Call to courage (1:8–12)C. Call to guard the truth (1:13–14)D. Examples of unfaithfulness and faithfulness (1:15–18)III. Challenge to Endurance (2:1–13)A. Enduring hardship for Christ (2:1–7)B. Christ's example of endurance (2:8–10)C. A faithful saying (2:11–13)IV. Marks of a Good Workman (2:14–26)A. Faithfulness in ministry (2:14–19)B. A clean instrument (2:20–21)C. Faithfulness in conduct (2:22–26)V. Predictions of Faithlessness (3:1–9)VI. Challenge to Faithful Preaching (3:10–4:8)A. Faithfulness in the face of opposition (3:10–13)B. Faithfulness to God's Word (3:14–4:5)C. Faithfulness of Paul (4:6–8)VII. Reminder of God's Faithfulness in Paul's Adversity (4:9–18)A. Paul's enemies and friends (4:9–16)B. Paul's deliverance by the Lord (4:17–18)VIII. Final Greetings (4:19–22)DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/ Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

The best way to fight against idolatry is to seek the voice of God.  So, what does that actually look like? In this episode, we're going to hear three perspectives from three incredible leaders around the world.  We'll head first to the UK to hear from priest and author, Nicky Gumbel for a chat he had with Henry about a framework he has for hearing the voice of God. Then, we'll make our way to the U S for another conversation with Kim Avery, business coach, and author of the prayer powered entrepreneur. And lastly, we'll stop in Taiwan to hear how pro basketball player, entrepreneur, and investor, Jeremy Lin keeps prayer at the center of his routine.

Series: Guard the TreasureTitle: What are you pursuing most?Scripture: 1 Timothy 6:3-10; Matthew 6:19-34 NIVBottom line: What we pursue most tells us what we really treasure in life. But true contentment is only found in pursuing/treasuring Christ and his community on mission.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONTreasure principleWorking for this life instead of the next“When John D Rockefeller died, his aide was asked how much he left behind. The man wisely answered, ‘He left it all behind.'”CONTEXTSERMON OUTLINE (influenced by Willmington)PAUL'S WORDS TO THE PEOPLE (6:1-10): Paul addresses four types of individuals.A. The workers (6:1-2): Paul urges Christian servants to render faithful service to their masters, lest the name of God be slandered.B. The wicked (6:3-5)1. They deny the faith (6:3-4a).2. They are conceited and argumentative (6:4b).3. They cause confusion, envy, and friction (6:4c).4. They use spiritual things for financial gain (6:5).C. The wise (6:6-8): They realize that godliness with contentment is great gain.D. The wealthy (6:9-10)1. The desire (6:10): "The love of money is at the root of all kinds of evil."2. The destruction (6:9): This kind of greed, if unchecked, will result in ruin and destruction.CONCLUSION“…the story of a king who was suffering from a persistent malady and was advised by his wise men that he would be cured if the shirt of a contented man were brought for him to wear. The search began for a contented man, but none could be found. So emissaries were sent to the edge of the realm, and after a long search a man was found who was truly content. But he had no shirt!“ -Kent Hughes, pp. 157-8“Contentment is a constant feast, He's richest who requires the least.“ -BarnesThe “treasure principal” says that you can't take it with you but you can send it ahead. This is Randy Alcorn‘s take on Matthew six versus 19 through 24.Bottom line: What we pursue most tells us what we really treasure in life. But true contentment is only found in pursuing/treasuring Christ and his community on mission.What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.PrayNOTESLet's ask some summary questions:Q. What do I want them to know?A. Q. Why do I want them to know it?A. Q. What do I want them to do about it?A. Q. Why do I want them to do it?A. Q. How can they begin to do this?A. OUTLINESOutline Bible (Willmington)SECTION OUTLINE SIX (1 TIMOTHY 6)Paul addresses the workers, the wicked, the wise, and the wealthy.He closes his letter with some final instructions for Timothy.I. PAUL'S WORDS TO THE PEOPLE (6:1-10): Paul addresses four types of individuals.A. The workers (6:1-2): Paul urges Christian servants to render faithful service to their masters, lest the name of God be slandered.B. The wicked (6:3-5)1. They deny the faith (6:3-4a).2. They are conceited and argumentative (6:4b).3. They cause confusion, envy, and friction (6:4c).4. They use spiritual things for financial gain (6:5).C. The wise (6:6-8): They realize that godliness with contentment is great gain.D. The wealthy (6:9-10)1. The desire (6:10): "The love of money is at the root of all kinds of evil."2. The destruction (6:9): This kind of greed, if unchecked, will result in ruin and destruction.DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com“The Treasure Principle” by Randy Alcorn

Series: Guard the TreasureTitle: What the Bible Says About Slavery & EmploymentScripture: 1 Timothy 6:1-2; Matthew 11:29-30 NIVBottom line: Honoring God leads us to honor people. Honoring people blesses them, celebrates his message, and honors God.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONPhilip Towner tells how when he and his buddies Erving int he military in England became Christians, they let their enthusiasm for Christ overcome their diligence in following the mundane rules about shined boots and clean uniforms. As a result, they quickly got a reputation from their superiors: Christians are sloppy and insubordinate soldiers.Another true story told by Kent Hughes is about 2 seminary students who seemed to always be standing around talking about God during work hours. “3 Chapters of John in the John”The worst though was when he noticed one go to the bathroom for 20 min. When he came out he overheard him tell his fellow-student, “I just had the most wonderful time. I read 3 chapters of the gospel of John.” No wonder he was becoming skeptical of Christians. Hughes, p. 148Most gospel sharing happens in the workplace. And it makes sense since we spend so much time there. People see us in action. How we work with people matters.The question we're answering today is what does the Bible say about slavery, employment & following Christ.In his book about living out your last days and dying well, Bill Bright, the founder of CCC or Cru as it's known today, talks about the day when he and his wife decided to fully surrender their lives to Christ. They changed their thinking about their lives and decided to live as a slave to Jesus Christ. They would only obey him. They would only do what he called them to do. And they did that for the rest of their lives launching a missionary ministry that would cover the globe. In 2020, they had 19,000 staff in 190 countries. CONTEXT50-60 million slaves in Roman Empire. About 1/3 of the cities were slaves.Slavery affected virtually every aspect of the Ephesian church.Half of all slaves were freed by age 30.Social status came by association.Not usually a race thing but an economic and social thing.Some stayed slaves for security (especially the poorer slaves). Slaves were cooks, managers, medical workers, and even government workers.Some sold themselves into slavery so that they could become legal Roman citizens getting those rights.Slaves could save money, own property, and even own other slaves. They were usually working towards buying their freedom.Roman slavery was similar but different from antebellum slavery. So when Paul calls slaves following Christ to respect their masters, it's not like the slavery of the south. While slavery (as commonly understood) is still a sin against God, Paul's focus is on even more than that. He's not just thinking about the social evils of his day. He's thinking on the gospel that speaks to all of those social evils at the same time.Yoke—typically symbolizes oppression in scripture. And yet Jesus talks about his yoke in Matt 11.“Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”“ -Jesus in Matthew‬ ‭11‬:‭29-30‬ ‭NIV‬‬SERMON OUTLINE (influenced by David Platt's outline)How does the Bible speak to slavery (employment)?Slaves (employees) who follow Christ: Respect your masters (bosses). Why?Because they are made in God's image. (Genesis 1:26-27)So you don't slander God's name and teaching. (1 Tim 6:1)Because, if they are a believer too, they are worthy of even greater service from you as your brother in Christ. (1 tim 6:2)Not because slavery is legitimate. Slavery meansWe buy and sell you like propertyWe coerce you to work for our benefitGod is anti-slaveryWe're made in the image of GodTherefore, people are equal in value in God's eyes (and should be in each others' eyes)Slavery today—we should care about this.About 27 million slaves around the world today (more than ever)Most are young girls Much is for sex trade/forced prostitutionMuch is happening in the USGrateful for ministries like IJM, A21 and Doors to Freedom who work to eradicate this wickednessSlavery is spiritual too.We are all born into spiritual slavery—we're born slaves to sin, that's why we sin.Christ frees us from slavery to sin and the kingdom of darkness when we believe the good news that he saves us by grace through faith in him alone. He sets us free to serve him. If someone saves your life, you don't mind serving them the rest of the life you almost didn't have.We grow in Christ to the extent that we gladly surrender all to him as our King and Lord, Creator and Redeemer who ransomed us and set us free. While we are yoked to Christ (by choice), it's not your typical slavery:”Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.“ ‭‭Matthew‬ ‭11‬:‭29‬ ‭NIV‬‬”For my yoke is easy and my burden is light.”“ Matthew‬ ‭11‬:‭30‬ ‭NIV‬‬The Apostles referred to themselves as slaves to Christ (not just Apostles):Paul introduced himself 3X this way (Philippians, Romans and Titus)Peter in 2 PeterJude in his letterJames in his letterCONCLUSIONBottom line: Honoring God leads us to honor people. Honoring people blesses them, celebrates his message, and honors God.What about me? Do I consider my boss/teacher worthy of full respect?Am I thinking about the 27 million (mostly young) people in slavery today?Have I surrendered my life to Jesus Christ?PrayNOTESFrom David Platt's commentarySlavery in History—4 typesSlaves in Paul's Day that had trusted Christ. Respect your masters…Because they are made in God's imageSo you don't slander God's name and teachingBecause, if they are a believer too, they are worthy of even greater service from you as your brother in ChristNot because slavery is legitimateGod is anti-slaveryThis parallels how we are to relate to our employers as followers of Christ. We respect them tooBecause they are made in God's imageSo we don't slander God's name and teachingBecause, if they are a believer too, they are worthy of even greater service from us as their brother in ChristSlavery todayAbout 27 million slaves around the world today (more than ever)Most are young girls Much is for sex trade/forced prostitutionMuch is happening in the USGrateful for ministries like IJM, A21 and Doors to Freedom who work to eradicate this wickednessSlavery is spiritual too.We are all born into spiritual slavery—we're born slaves to sin, that's why we sinChrist frees us from slavery to sin and the kingdom of darkness when we believe the good news that he saves us by grace through faith in him alone.We grow in Christ to the extent that we gladly surrender all to him as our King and Lord, Creator and Redeemer who ransomed us and set us free.The Apostles referred to themselves as slaves to Christ (not just Apostles):Paul introduced himself 3X this way (Philippians, Romans and Titus)Peter in 2 PeterJude in his letterJames in his letterLet's ask some summary questions:Q. What do I want them to know?A. That how we treat others reflects on God and his message.Q. Why do I want them to know it?A. Because we're all made in his image and therefore are worthy of full respect whether we deserve it or not.Q. What do I want them to do about it?A. Consider all people worthy of full respect. Consider God worthy of full allegiance.Q. Why do I want them to do it?A. Because God deserves it and created people in his image.Q. How can they begin to do this?A. Evaluate how you're treating those who have authority over you at work or school or home.OUTLINESOutline Bible (Willmington)SECTION OUTLINE SIX (1 TIMOTHY 6)Paul addresses the workers, the wicked, the wise, and the wealthy.He closes his letter with some final instructions for Timothy.I. PAUL'S WORDS TO THE PEOPLE (6:1-10): Paul addresses four types of individuals.A. The workers (6:1-2): Paul urges Christian servants to render faithful service to their masters, lest the name of God be slandered.B. The wicked (6:3-5)1. They deny the faith (6:3-4a).2. They are conceited and argumentative (6:4b).3. They cause confusion, envy, and friction (6:4c).4. They use spiritual things for financial gain (6:5).C. The wise (6:6-8): They realize that godliness with contentment is great gain.D. The wealthy (6:9-10)1. The desire (6:10): "The love of money is at the root of all kinds of evil."2. The destruction (6:9): This kind of greed, if unchecked, will result in ruin and destruction.II. PAUL'S WORDS TO THE PASTOR (6:11-21)A. What Timothy is to do (6:11-14, 17-21)1. Flee from evil, and follow after good (6:11).DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

Series: Guard the TreasureTitle: How to treat your leadersScripture: 1 Timothy 5:17-25 NIV; 1:3-7Bottom line: We care for our leaders best through rewards, discipline and wise selection. INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONEven today, the day after Iran fired over a hundred missiles and drones at Israel, their prime minister is under fire from many calling for his ouster. Among legitimate critiques are character assassination attempts designed to slander or just take down that leader. This, unfortunately, is common for leaders today whether we're talking the federal government or the local school board. But what about leaders in the church? Paul left Timothy in Ephesus on his behalf to confront false teachers and to call out those who are behaving sinfully. He is also to make sure that leaders are rewarded and chosen wisely as well. This is what we will deal with today.As far as our church is concerned, we are an autonomous, non-denominational church led by a team of 5 elders (aka pastors, both lay and paid). They are the position we're talking about today. How do we treat them? Let's see how Paul answers that question. SERMON OUTLINE (based on the Outline Bible):SECTION OUTLINE FIVE (1 TIMOTHY 5)Paul gives advice concerning older and younger men, older and younger women, widows, and church elders.I. THE PEOPLE (5:1-16): Paul gives advice concerning church members.II. THE PREACHERS (5:17-25): Paul's advice concerning church elders.A. Elders in general (5:17-22, 24-25)1. They are worthy of double honor (5:17-18).So in summary, "double honor" indicates these faithful elders should receive both material support as well as the utmost respect and appreciation from the church body. This ensures they are properly cared for and esteemed for their service.2. They must never be unjustly accused (5:19-20, 24-25).3. They must be impartial (5:21).4. They must be proven before being ordained (5:22a).5. They must keep themselves pure (5:22b).B. Timothy in particular (5:23): "Drink a little wine for the sake of your stomach because you are sick so often."CONCLUSIONI can tell you there have been plenty of times in the past 18 years when I've had contentious conversations with other elders about how we should lead this church. There have been times when I've been slandered, misunderstood, and called out. Sometimes legitimately too. Bottom line: We care for our leaders best through rewards, discipline and wise selection. I can tell you from personal experience, Paul's advice here is sound and works. Ultimately, he's simple giving us God's words on the subject. We would be foolish to ignore them.PrayNOTESLet's ask some summary questions:Q. What do I want them to know?A. How to reward, discipline and choose your elders.Q. Why do I want them to know it?A. Because churches rise and fall on leadership.Q. What do I want them to do about it?A. Treat their elders well by Rewarding them when they do well,Disciplining them when appropriate,Choosing them carefully.Q. Why do I want them to do it?A. Because they lead the church towards or away from Christ.Q. How can they begin to do this?A. They lead the church towards Christ byOverseeing the flockShepherding the flock (lead, feed and protect)Preaching and teaching the flockLoving the flockOUTLINESOutline Bible (Willmington)SECTION OUTLINE FIVE (1 TIMOTHY 5)Paul gives advice concerning older and younger men, older and younger women, widows, and church elders.I. THE PEOPLE (5:1-16): Paul gives advice concerning church members.A. In regard to older men (5:1a): Treat them as respected fathers.B. In regard to younger men (5:1b): Treat them as brothers.C. In regard to older women (5:2a): Treat them as mothers.D. In regard to younger women (5:2b): Treat them as sisters.E. In regard to widows (5:3-16)1. Older widows (5:3-10, 16)a. Widows who are over sixty, godly, and have no living children (5:3, 5, 9-10, 16): These are to be honored and provided for.b. Widows who have living children and grandchildren (5:4, 8, 16): They are to be cared for by their families.c. Widows who are carnal and live only for pleasure (5:6-7): They are to receive no help.2. Younger widows (5:11-15)a. The rule (5:11-12, 14): Let them remarry and raise children.b. The reason (5:13, 15): This will keep them from immorality and idle talk.II. THE PREACHERS (5:17-25): Paul's advice concerning church elders.A. Elders in general (5:17-22, 24-25)1. They are worthy of double honor (5:17-18).2. They must never be unjustly accused (5:19-20, 24-25).3. They must be impartial (5:21).4. They must be proven before being ordained (5:22a).5. They must keep themselves pure (5:22b).B. Timothy in particular (5:23): "Drink a little wine for the sake of your stomach because you are sick so often."BKC OutlineI. The Salutation (1:1–2)II. Instructions concerning False Teachers (1:3–20)III. Instructions concerning Conduct in the Church (2:1–3:13)IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)A. …C. Responsibilities of a good minister of Christ (4:6–16)V. Instructions concerning Various Groups in the Church (5:1–6:10)A. Concerning various age-groups (5:1–2)B. Concerning widows (5:3–16)C. Concerning elders (5:17–25)D. Concerning slaves and masters (6:1–2)E. Concerning the heretical and greedy (6:3–10)VI. Final Charge to Timothy (6:11–21)A. Exhortation to godliness (6:11–16)B. Instructions for the rich (6:17–19)C. Exhortations to remain faithful (6:20–21)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

In this Easter special we explore a slightly different realm: religion! Very occasionally one individual can have a disproportionately powerful impact on a collection of people, but very rarely does that person's impact grow in time and reach, and expand beyond anyone's expectations and for millions, be responsible for enhancing their lives. Our guest, the Reverend Nicky Gumbel, talks of his own odyssey from barrister to clergyman, before widening both awareness and access to Christianity to those outside the church via the Alpha Course.  Alpha - a term which we usually employ in a very different context on the podcast - effectively rebranded and modernised Christianity for a new generation in the 1990s, with tens of thousands of courses being run by the end of the decade. The programme has now been translated into 112 different languages, and 30 million people have taken part.  In this interview he explains his own pivot to faith, how he was asked to take charge of the Alpha Course development, and in the subsequent years how its reach was extended globally. He explains how he built it into a global brand, how charismatic leadership can be relevant to all fields, the changing relationship between faith and secularism, the role of religion for prisoner rehabilitation, as well as thoughts on morality, money and giving! ​​The Money Maze Podcast is kindly sponsored by Schroders, Bremont Watches, and IFM Investors. Sign up to our Newsletter | Follow us on LinkedIn | Watch on YouTube

Our lives are rarely predictable or at all in our control. Sometimes what happens to us or around us can reshape our entire trajectory. Nicky Gumbel is someone whose life was dramatically changed. He thought he was going to be a very fancy lawyer… just like everyone else in his family, but that's not what happened. Nicky became one of the pioneers of the Alpha Course where 30 million people have been introduced to Christian faith around the world. In this conversation, Kate and Nicky discuss: Nicky's reluctant conversion to Christianity How to stay open to the things we didn't expect to happen. How age isn't necessarily the limiter we might assume—perhaps there are opportunities or new ventures that can open up in our later third of life Why the church should be more like a hospital than a museum   Watch clips from this conversation, read the full transcript, and access discussion questions by clicking here or visiting katebowler.com/podcasts. Follow Kate on Instagram, Facebook, or X (formerly known as Twitter)—@katecbowler. Links to social pages and more available at linktr.ee/katecbowler.See omnystudio.com/listener for privacy information.

Series: Guard the TreasureTitle: 5 Keys to Success in Ministry (& Life)Scripture: 1 Timothy 4:11-16 NIV Bottom line: “Watch your life and doctrine closely.” Persevering in them will lead to success in ministry (and in life).Alt. Bottom Line: We succeed in ministry through Christlike character and competency.Competencies that include:The WordGifted nessDiligence, andBalanceINTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESDISCUSSION QUESTIONSMAIN REFERENCES USEDINTRODUCTIONIllustration or storyLife-Changing Words by Nicky GumbelMy father wanted to go to Russia before he died. We went there on holiday as a family. At that time Bibles were strictly illegal there. I took with me some Russian Bibles. While I was there I went to churches and looked for people who seemed to be genuine Christians. (Church meetings were often infiltrated by the KGB.)On one occasion, I followed a man down the street after a service. I went up to him and tapped him on the shoulder. There was nobody about. I took out one of my Bibles and handed it to him. For a moment, he had an expression of utmost disbelief. Then he took from his pocket a New Testament, which was probably 100 years old. The pages were so threadbare they were virtually transparent. When he realised that he had received a whole Bible, he was elated. He didn't speak any English and I didn't speak any Russian. But we hugged each other and he started to run up and down the street jumping for joy.CONTEXTTimothy seems to be where he doesn't really want to be right now.Church didn't call him.Elder leaders don't think he's seasoned enough.And yet Paul sends him to “Guard the treasure” for the sake of the Church's mission.In ministry and in life, we guard the treasure of the gospel (truth and godliness) successfully by growing in Christlike character and the following competencies:The wordGiftedness DiligenceBalanceBut it all starts with and is built on character. Rick Warren showed me this using his famous baseball diamond illustration. First base is fellowship (knowing Christ), second base is discipleship (growing in Christ) which is where character formation begins, third base is ministry (serving as the hands and feet of Christ), and home is mission (Sharing Christ). You'll notice that ministry or competency (third base) is built on the foundation of second base (character) which is built on knowing God through a personal relationship with Jesus Christ.Yeah, it all starts with Christlike character which is a fruit of the Spirit of God that we receive at salvation. SERMON OUTLINE (based on Hughes' outline):Successful Ministry requires us to grow in Christlike character and competency—Becoming and Doing like Christ:I. Successful ministry assumes that you are eating and exercising spiritually. A. Diet—word of God (1 Tim 4:78-)B. Exercise—training to remain/abide in Christ (cf. John 15:1-5)C. Note that in v. 11 Paul urges Timothy to “Command and teach these things.”II. Successful ministry happens through personal godliness/Christlike character. (V. 12) Note Paul's 5-fold godliness description:A. Through speechB. Through conductC. Through loveD. Through faithE. Through purity—John goes on to describe the completed church in heaven – their *purity* and their *power*. The two are connected. As Pastor Rick Warren has tweeted, ‘In ministry, *private purity* is the source of *public power*.'F. Note that he starts with the observable and moves to the inner life. G. Paul seems to understand that when we are challenged in our leadership our first impulse/response is to speak when we should listen and act when we should be still.III. Successful ministry happens through the Word (v. 13)A. Public reading of scripture“When a church ceases to be in touch with another world, she is no longer in touch with this one.” -someone, heard from J Vernon McGeeB. Preaching—exhortation to obey, imitate, or apply the Word to your lifeC. Teaching—explanation and doctrinal instruction More than devotional thoughtsMore like boundaries, wisdom and truths to base your faith on when you're tempted to doubt e.g. What is God like?IV. Successful ministry happens through personal giftedness. (V. 14)A. Not talking about talents or abilities here, though they are relevant. B. Talking about spiritual gifting that comes with the Holy Spirit when we are born again. When we are spiritually born, we get birthday gifts:New life/new creation or spiritual birthday where we are immersed (baptized) by the HSPresence of the Spirit as a deposit guaranteeing he'll finish what he's startedFruit of the Spirit (builds character)Gift(s) of the Spirit (points to our ministry or spiritual strengths)Everyone has at least oneNo one has them allSee Romans 12, 1 Cor 12, and Eph 4:11-12 for a partial list of spiritual giftsV. Successful ministry happens through diligence. (v. 15)A. DietB. Train hard. Hard work. VI. Successful ministry happens through balance. (V. 16)A. Note the balance in this verse. “Godly people are God-fearing people. They have experienced the Copernican revolution of Christian conversion from self-centeredness to God-centeredness..” -John StottLife (how you live) andDoctrine (what you believe) What you believe determines how you live and How you live demonstrates what you (really) believeI.e. Faith matters in life—not just in the afterlife.B. Note how this verse summarizes successful ministry: “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”“Yourself” (character)“Teaching” (word & gifting)“Persevere in them” (diligence)Balance seen in summary formC. Find Your Balance by Nicky GumbelMy body is so inflexible. I was told once by a professional fitness trainer, who happened to notice the way I was walking, that I was one of the worst cases of stiffness he had ever come across. I am now trying to do more stretching! I had considered myself reasonably fit (for my age!), as a result of still playing squash and biking everywhere. But in other ways, I realised I am not. Physical fitness is a balance of strength, flexibility, aerobic and anaerobic fitness. Some people are exceptionally strong but cannot even run to catch a bus. Others are aerobically very fit (they could run a marathon), but are not very strong. However, spiritual fitness is far more important than physical fitness. It also involves balancing a number of areas of your life.CONCLUSIONSt. Patrick's Day. It's always been--and never been--a holiday for me. It hasn't been a holiday for me because I don't partake in the typical Irish revelry. No interest there. It has been a holiday for me in that I tend to wear green that day and engage in the silly banter around that tradition. But I've never really taken the holiday marking the death of St. Patrick seriously. But that's changing.The more I learn about this disciple-making saint, the more I like him. Like Joseph, son of Jacob, he was sold into slavery--this time to the Irish barbarians. After six years of servitude, he escaped eventually making it back to his British homeland. It's at age 48--my age this year--that he receives a "Macedonian call," similar to Paul in Acts, to go share the Gospel with the Irish. He gathers a team and does just that for the next thirty years. As a result, the Irish move from a pagan culture to a Christian one.He used methods that were controversial, to say the least, in the church in that day. He didn't focus on converts but on making disciple-makers. He emphasized holy-living while planting 200 churches. He used methods that focused on implanting Christ into the Irish culture instead of paving a Romanized Christ overtop of that culture. A movement was born, as a result.I pray that we'll see that as our missional mandate--to take Christ to our culture in a way that results in a movement that redeems that culture instead of destroying it. What a legacy St. Patrick has. I hope I leave a legacy like his. Bottom line: “Watch your life and doctrine closely.” Persevering in them will lead to success in ministry (and in life).PrayNOTESLet's ask some summary questions:Q. What do I want them to know?A. 5 keys to success in ministry (and life)Q. Why do I want them to know it?A. So that they'll examine their life Q. What do I want them to do about it?A. Make adjustments and surrender to his way.Q. Why do I want them to do it?A. So they'll stay true to Christ and carry out his mission.Q. How can they begin to do this?A. Prayerfully examine their life and obey the word.OUTLINESOutline Bible (Willmington)SECTION OUTLINE FOUR (1 TIMOTHY 4)Paul contrasts two kinds of shepherds.1. GODLESS SHEPHERDS (4:1-5): Paul warns Timothy against false teachers.II. GODLY SHEPHERDS (4:6-16): Paul lists some dos and don'ts concerning Christian ministry.A. The don'ts (4:7a, 12a, 14)1. Don't waste time arguing over foolish ideas and silly myths (4:7a).2. Don't be intimidated because of your youth (4:12a).3. Don't neglect your spiritual gift (4:14).B. The dos (4:6, 7b-11, 12b-13, 15-16)1. Warn the church members concerning apostasy (4:6).2. Keep spiritually fit (4:7b-11).3. Be a godly role model in all you do (4:12b).4. Continue to publicly read, teach, and preach the Word of God (4:13).5. Give yourself wholly to the ministry (4:15).6. Keep close check on your own life (4:16).BKC OutlineI. The Salutation (1:1–2)II. Instructions concerning False Teachers (1:3–20)III. Instructions concerning Conduct in the Church (2:1–3:13)IV. Instructions concerning Guarding the Truth in the Church (3:14–4:16)A. …C. Responsibilities of a good minister of Christ (4:6–16)V. Instructions concerning Various Groups in the Church (5:1–6:10)A. Concerning various age-groups (5:1–2)B. Concerning widows (5:3–16)C. Concerning elders (5:17–25)D. Concerning slaves and masters (6:1–2)E. Concerning the heretical and greedy (6:3–10)VI. Final Charge to Timothy (6:11–21)A. Exhortation to godliness (6:11–16)B. Instructions for the rich (6:17–19)C. Exhortations to remain faithful (6:20–21)W Wiersbe sermon outlineKey theme: How to manage the ministry of the local churchKey verse: 1 Timothy 3:15I. The Church and Its Message (1)II. The Church and Its Members (2–3)III. The Church and Its Minister (4)A. A good minister (4:1–6)B. A godly minister (4:7–12)C. A growing minister (4:13–16)IV. The Church and Its Ministry (5–6)A. To older saints (5:1–2)B. To widows (5:3–16)C. To church leaders (5:17–25)D. To servants (slaves) (6:1–2)E. To trouble-makers (6:3–5)F. To the rich (6:6–19)G. To the “educated” (6:20–21)DISCUSSION QUESTIONSDiscovery Bible Study process:Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really God's word, what changes would I have to make in my life?Who am I going to tell about this?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions: Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)Final Questions (index cards optional)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“1 - 2 Timothy,” by David Helm, Preaching the Word Commentary, Edited by Kent Hughes“1 & 2 Timothy” by John StottExalting Jesus in 1 & 2 Timothy & Titus, David Platt, Daniel Akin, Tony Merida“Look at the Book” by John Piper (LATB)“The Visual Word,” Patrick Schreiner (VW)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.org“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)ChatGPT https://openai.com/blog/chatgptAnswerThePublic.comWikipedia.com

In this episode, Jason sits down with the pioneer of the Alpha Course and former Vicar of Holy Trinity Brompton in London, Nicky Gumbel. Nicky shares about his journey of transitioning leadership at HTB after nearly two decades in the senior role, emphasizing the importance of healthy succession and not taking changes made by new leaders personally. Their church, HTB, is helping to train pastors in England through a new initiative called the Caleb and Peter streams. Their vision is to see tens of thousands of pastors equipped, coming from less educated and affluent backgrounds, or who have retired from previous careers and are in the later seasons of life. Later in the conversation, Nicky shares a profound vision for the future of the Church: that the bible would be translated and the gospel shared to 99.6% of the world by the 17th of April, 2033. Nicky's joy for evangelism and seeing as many people as possible come to know and follow Jesus is a beautiful gift to the global church. We hope this conversation stirs your imagination for what God can do in your own context as you seek to spread the good news of Jesus with others. Bio | Nicky Gumbel is the former vicar of Holy Trinity Brompton (HTB) in London. Together with his wife Pippa, they pioneered Alpha, an introduction to the Christian faith run by all the major Christian denominations in 169 countries. Nicky has written several best-selling books including Questions of Life, The Jesus Lifestyle, Searching Issues and A Life Worth Living. He is the author of the free Bible reading app Bible in One Year. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give⁠⁠⁠⁠⁠⁠⁠⁠⁠ today⁠⁠⁠⁠⁠⁠⁠⁠ to CCLN and help seed a hopeful future for the Church in Canada. Partners:  Download a free PDF on Improving Your Giving Statements from Generis or get in touch with Jon Wright from their team ⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠. Show Notes: The Leadership Conference is a unique opportunity for leaders to be equipped in their leadership through conversations, world-class content, and the power of the Holy Spirit. Register for LC24 on the 6th-7th May at the Royal Albert Hall in London here. Holy Trinity Brompton Alpha Get Connected! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Blog & Episode write-up⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join our Mailing List! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow on Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Share a Canadian Church Story⁠⁠⁠⁠⁠

In today's conversation, I spent time with my good friend, Sandy Millar.At 84 years old, Sandy has loads of wisdom to share so I sit down to ask him questions that were submitted by my friends, family and podcast listeners. We cover everything from facing your own mortality to being called to ministry. Sandy was the former vicar (pastor) of HTB Church and has been the pastor to some of the most influential pastors in England including Nicky Gumbel, Ken Costa, and Nicky Lee. I genuinely hope you enjoy this conversation as much as I did!Thanks to our amazing partners on this episode: Vern Eide & SimpleVern Eide Motorcars is a growing employee-owned company that offers sales, service, and financing of automotive, motorcycle, and power sports lines, including Acura, Ford, Chevy, GMC, Honda, Hyundai and Mitsubishi brands. Whether you live locally or across the country, visit verneide.comSimple provides an easy, secure way to make giving super user-friendly. If you are a church or lead a faith based nonprofit, you have to look into working with Simple. You won't regret it! For more info, check out their brand new website simpledonation.comSign up for The Crew: adamweber.com/thecrew

Steve Gladen, pastor of small groups at Saddleback Church visits London to interview Nicky Gumbel, Vicar, Holy Trinity Brompton, and Pioneer of the Alpha Course.Nicky and his wife Pippa have impacted millions throughout the world with the Alpha course. Steve talks through what goes into an Alpha course and what makes it effective with Nicky. To learn more about small groups, or to share your own small group ministry experience, find Steve Gladen and others at https://smallgroupnetwork.com, our facebook group, or join our community at https://go.smallgroupnetwork.com ★ Support this podcast ★

Alpha's unique approach to presenting the gospel has more to do with listening to others than it does with making sure people hear us give all the right answers. How does it work? Tune in to find out...Join the community! Chime in the comments and share your thoughts and perspective. We read the comments every day and would love to hear from you.Become New is here to help you grow spiritually one day at a time.

“The only way to plant a church is through evangelism.” Meet Nicky Gumbel, pioneer of the Alpha course and former vicar of Holy Trinity Brompton (HTB) in London. Nicky's enthusiasm for a better focus in church evangelism is life-giving and inspiring. He meets the challenges of today's church with a sense of intentionality and strategy that will encourage you and motivate change. Welcome to Episode 092 of the Leaders in Living Rooms Podcast with Sean Morgan.

"Proverbs 20:5 says 'In the heart of every human being is a deep well, and the wise person draws it out.'" How can we create a space where people have the chance to explore faith, ask questions, and share their story?Ben and Aaron are joined by Nicky Gumbel, former Anglican priest and founder of Alpha, a multi-week course that creates a space where people come to discuss life's big questions.-------------------------------------------------Join the Steiger Online Intensive Training!October 20th - October 21stClick HERE to register now!Questions, comments, or feedback? We'd love to hear what you think! Send them to provokeandinspire@steiger.org, or send us a message on Instagram.Join the Provoke & Inspire Community!Click below to follow Ben, Aaron, Luke, or David on Instagram!Ben PierceAaron PierceLuke GreenwoodDavid Pierce

We had over 5,000 entrepreneurs gather in more than 300 cities around the world for Faith Driven Entrepreneur Live. It was an incredible event filled with talks and stories that helped us understand what it means to surrender our businesses over to God.  One impactful talk came from David Platt, and it was just too good not to share with others. So sit back, take it in, and send it to another entrepreneur who might benefit from it.  More from David, Nicky Gumbel, Mark Batterson, Chip Ingram, and other pastoral leaders: https://www.youtube.com/watch?v=zIffdozqC2s

Jordan Raynor sits down with Nicky Gumbel, Pioneer of Alpha, to talk about why Alpha is the #1 tool I recommend for sharing the gospel winsomely with your co-workers, how Ephesians should compel pastors to view themselves as the “backline” and mere Christians as the “frontline,” and how to “draw out the deep well” in others.Links Mentioned:AlphaBible in One Year (BiOY)Nicky Gumbel on InstagramNicky Gumbel on TikTokNicky Gumbel on FacebookNicky Gumbel on XNicky Gumbel LinktreeAlpha Film Series‘Alpha Film Series: Who is Jesus'Come, Creator SpiritTim Keller