Podcasts about shaking

This episode takes us into the weekly astrological energetics of December 9th - 15th, 2024 with practical and magical tips and tactics to help resource and support you through all the energies. Last week did you: Lean into the weird? Listen to the 2️⃣ NEW episodes on The Magic Spark? Do at least 1 of the UWS practices every day this week (5-min Frequency Reset, anyone?) This week is also wobbly and weird. Yay. I know. We've got a full moon in Gemini and Mercury stations direct. Ground yourself, like your sanity depends on it....'cause it might. This week: Get on the mat Use one of the Energy Healing offerings Watch your Full Moon Tarot Reading Listen to 2️⃣ NEW episodes on The Magic Spark! Monday, December 9th: -

Lorihodges.com  (4) Lori Hodges, MA, CCP, PMP | LinkedInShaking In The Forest: Finding Light in the Darkness: Hodges, Lori R.: 9798888244005: Amazon.com: BooksLori Hodges, is the author of Shaking in the Forest, Finding Light in the Darkness. She is a former paramedic and firefighter in Colorado and currently works as an emergency manager, recently working on hurricane Milton in Florida.She talks about trusting your paramedic intuition on scenes and gives a vivid example of how trusting herself on a scene, despite others adamant that there were no other victims on scene, found another ejection victim of a motor vehicle accidentWe talk about some of the unexplainable experiences we have as paramedics and how many of us have these similar storiesLori talks about a feeling she would get the morning of a shift where she would know that a patient would die before it would actually happen and how the feeling would resolve after running the callI always try to take the patient more seriously when the EMS crews have been concerned enough to put on the defibrillation padsAn important rule in EMS is no running and no yelling. We must be the calm. Lori talks about how this is even more important as an emergency manager. As leaders, we are watched and people take their cues from us. They will tend to mirror our behaviorWe have to detach to make sure we take everything in and not get stuck doing one specific taskIt is hard to be the one that stands back and doesn't do the skills as a new paramedic, but it helps you take in the whole pictureLori dealt with addiction and it's affects while working at a detox center. She also dealt with it personally in her relationship with her father. She had to learn to set up boundaries with him Our partners and fellow EMS coworkers are fighting their own battles, remember to have grace for people. Sometimes how they come across is not how they intendEMS challenges Support the showFull show notes can be found here: Episodes - Practical EMS - Content for EMTs, PAs, ParamedicsMost efficient online EKG course here: Practical EKG Interpretation - Practical EMS earn 4 CME and learn the fundamentals through advanced EKG interpretation in under 4 hours. If you want to work on your nutrition, increase your energy, improve your physical and mental health, I highly recommend 1st Phorm. Check them out here so they know I sent you. 1st Phorm | The Foundation of High Performance Nutrition Everything you hear today from myself and my guests is opinion only and doesn't represent any organizations or companies that any of us are affiliated with. The stories you hear have been modified to protect patient privacy and any resemblance to real individuals is coincidental. This is for educational and entertainment purposes only and should not be taken as medical advice nor used to diagnose any medical or healthcare conditions.

A father in Livingston County, Michigan, once convicted of abusing his infant daughter, has been exonerated after nearly ten years of fighting for justice. As a House task force investigates the Secret Service's failure to prevent an attempted assassination of President-elect Trump, acting director Ronald Rowe is set to testify about the "numerous changes" the agency has made since the attack. Drew Nelson reports.See omnystudio.com/listener for privacy information.

In today’s podcast, we discuss how the Christian community continues to experience major shaking, with new revelations coming to the surface regarding major Christian Networks entangled in scandals and more moral failures from leaders in the Body of Christ. 


In this episode of JacquesTalk, we discuss the 5 plays that shaped the game in the Cowboys' win over the Giants. We also discuss the college football playoff and a team to watch you've been ignoring and the ideal Thanksgiving Day.

In this video, we look at the Sunday lectionary readings for the 1st Sunday of Advent. We talk about eschatology and how to interpret prophecies of the future in light of the 1st and 2nd coming of Christ. Then we talk about the history of "online" reformed theology and it's leaders across the generations and the current fruit that is being reaped that is realigning and shaking the world of "reformed" theology online.

Olá bom dia ALEGRIA! Tudo bem? Join us this morning with Sarah Davie of the friendly money movers Spartan FX, and Joe Mac from the Chakra Shakers - both with global news!How are you doing?What's happening in your part of Portugal today? Want to create live shows like mine? Try https://streamyard.com/pal/d/4668289695875072Become a supporter of this podcast: https://www.spreaker.com/podcast/the-good-morning-portugal-podcast-with-carl-munson--2903992/support.

Timothy Ash, who has been professional economist for more than 30 years, with two thirds of that in the banking industry. Timothy's specialism is emerging European economics, and he writes and blogs extensively on economic challenges for leading publications such as the Kyiv Post, Atlantic Council, the Financial Times, and the United Business Journal. He is also an Associate Fellow in the Russia and Eurasia programme at Chatham House and has advised various governments on Ukraine-Russia policy and specifically on the impact of sanctions. ---------- LINKS: https://twitter.com/tashecon https://www.linkedin.com/in/timothy-ash-83a87158/ https://www.chathamhouse.org/about-us/our-people/timothy-ash https://cepa.org/author/timothy-ash/ ---------- ARTICLES: https://timothyash.substack.com/ https://kyivindependent.com/author/timothy-ash/ ---------- SUPPORT THE CHANNEL: https://www.buymeacoffee.com/siliconcurtain https://www.patreon.com/siliconcurtain ---------- TRUSTED CHARITIES ON THE GROUND: Save Ukraine https://www.saveukraineua.org/ Superhumans - Hospital for war traumas https://superhumans.com/en/ UNBROKEN - Treatment. Prosthesis. Rehabilitation for Ukrainians in Ukraine https://unbroken.org.ua/ Come Back Alive https://savelife.in.ua/en/ Chefs For Ukraine - World Central Kitchen https://wck.org/relief/activation-chefs-for-ukraine UNITED24 - An initiative of President Zelenskyy https://u24.gov.ua/ Serhiy Prytula Charity Foundation https://prytulafoundation.org ---------- PLATFORMS: Twitter: https://twitter.com/CurtainSilicon Instagram: https://www.instagram.com/siliconcurtain/ Podcast: https://open.spotify.com/show/4thRZj6NO7y93zG11JMtqm Linkedin: https://www.linkedin.com/in/finkjonathan/ Patreon: https://www.patreon.com/siliconcurtain ---------- Welcome to the Silicon Curtain podcast. Please like and subscribe if you like the content we produce. It will really help to increase the popularity of our content in YouTube's algorithm. Our material is now being made available on popular podcasting platforms as well, such as Spotify and Apple Podcasts.

Bruno Santos originally from Portugal but living in Macau since 1986, considers himself a Bartender. This is meant to express his deep passion for the cocktail culture. He began his career in the hospitality industry in 2005 when he joined Sands Casino Macau and since then he has been promoting spirits and creating signature cocktails. Along the years he has worked for the various prestigious hotels in Macau. He is the owner of well-established Local Italian restaurant Antica Trattoria and Black Lotus Liquid Experiences. Recently and following his long-time dedication to the Internattional Bartenders Association, Bruno was elected as the New  President of this historical association.

The church has gone through multiple testing periods over the past few years and Pastor Jack shares what he believes is going to be the next test for the body of Christ. What will you do? How will you respond? Are you aware of your spiritual surroundings so that you can decipher what God is doing? (00:00) Shaking the Church(15:42) Standing Up for Biblical Values CONNECT WITH PASTOR JACK: Get Updates via Text:  https://text.whisp.io/jack-hibbs-podcastWebsite: https://jackhibbs.com/Instagram: http://bit.ly/2FCyXpOFacebook: https://bit.ly/2WZBWV0YouTube: https://bit.ly/437xMHnTwitter/X: https://twitter.com/RealJackHibbs Did you know we have a Real Life Network? Sign up for free for more exclusive content: https://bit.ly/3CIP3M9

I hear the Sound of a mighty shaking! --- Support this podcast: https://podcasters.spotify.com/pod/show/buster-holzer/support

In this episode of The Wolves 77 Club, the gang dives into Wolves' sensational 4-1 victory against Fulham, a result that lifted them out of the Premier League's bottom three. Harry celebrates his incredible 100-1 bet and the team give credit where it's due, applauding Gary O'Neil's tactical genius after weeks of scrutiny. They shine a spotlight on standout performances from players like Matheus Cunha and Mario Lemina, while exploring the potential boost from returning stars like Bueno and Dawson. They also touch on the team's improved goal difference and the momentum building for Wolves in their fight for survival. To cap things off, there's a fun and challenging quiz on historical Wolves goal scorers that you won't want to miss. A must-listen for Wolves fans as the season heats up! Learn more about your ad choices. Visit podcastchoices.com/adchoices

November 25th, 2024 - We welcome back Mike Koeniger to discuss pushback against Trump's cabinet appointments. Then we feature an interview with Dr. Peter Kwasniewski on popular objections to the Traditional Latin Mass. TheStationOfTheCross.com/ACT  

Skyquakes are mysterious booming sounds that seem to come from the sky, and no one knows exactly what causes them. These loud booms can be so powerful that they shake buildings and scare people, but they leave no signs of an explosion or earthquake. People have reported hearing skyquakes all over the world—in places like the U.S., Japan, and even Italy. Some scientists think the sounds might come from meteors entering the atmosphere or underwater earthquakes sending shockwaves through the air. Others suggest they could be caused by atmospheric changes or even secret military tests. Whatever the cause, these eerie booms are unpredictable, so if you hear one, don't panic—just know you're part of a worldwide mystery! #brightside Animation is created by Bright Side. ---------------------------------------------------------------------------------------- Music from TheSoul Sound: https://thesoul-sound.com/ Check our Bright Side podcast on Spotify and leave a positive review! https://open.spotify.com/show/0hUkPxD... Subscribe to Bright Side: https://goo.gl/rQTJZz ---------------------------------------------------------------------------------------- Our Social Media: Facebook:   / brightside   Instagram:   / brightside.official   TikTok: https://www.tiktok.com/@brightside.of... Telegram: https://t.me/bright_side_official Stock materials (photos, footages and other): https://www.depositphotos.com https://www.shutterstock.com https://www.eastnews.ru ---------------------------------------------------------------------------------------- For more videos and articles visit: http://www.brightside.me ---------------------------------------------------------------------------------------- This video is made for entertainment purposes. We do not make any warranties about the completeness, safety and reliability. Any action you take upon the information in this video is strictly at your own risk, and we will not be liable for any damages or losses. It is the viewer's responsibility to use judgement, care and precaution if you plan to replicate. Learn more about your ad choices. Visit megaphone.fm/adchoices

Escaping Apostate Church Judgments (3) (audio) David Eells – 11/24/24 I'm going begin today by reading Hannah's prayer in 1Sa 2:1 And Hannah prayed, and said: My heart exulteth in Jehovah; My horn is exalted in Jehovah; My mouth is enlarged over mine enemies; Because I rejoice in thy salvation. 2 There is none holy as Jehovah; For there is none besides thee, Neither is there any rock like our God. 3 Talk no more so exceeding proudly; Let not arrogancy come out of your mouth; For Jehovah is a God of knowledge, And by him actions are weighed. 4 The bows of the mighty men are broken; And they that stumbled are girded with strength. 5 They that were full have hired out themselves for bread; And they that were hungry have ceased to hunger: Yea, the barren hath borne seven; And she that hath many children languisheth. So what did she mean, she had born seven? We know that Hannah had been barren. Well, we're talking about a Man-child here, but the Man-child is not an individual, is he? And why seven? When we read Mic 5:5 …When the Assyrian shall come into our land, and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men. So we see that Micah prophesied that when the Lord returned to his people that He would raise up seven princes, “seven shepherds, and eight principal men,” or eight princes among men, to defend God's people from the Beast. It's seven because there are seven churches and God is raising up the leadership to go to the seven churches. The eighth is mentioned separately because He is the prince of Peace Jesus who is in the midst of the seven. 6 Jehovah killeth, and maketh alive: He bringeth down to Sheol, and bringeth up. 7 Jehovah maketh poor, and maketh rich: He bringeth low, he also lifteth up. 8 He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: (This is her Man-child, that she brought forth to inherit the throne of glory.) For the pillars of the earth are Jehovah's, And he hath set the world upon them. 9 He will keep the feet of his holy ones; But the wicked shall be put to silence in darkness; For by strength shall no man prevail. 10 They that strive with Jehovah shall be broken to pieces; Against them will he thunder in heaven: Jehovah will judge the ends of the earth; And he will give strength unto his king, And exalt the horn of his anointed. I believe this is talking about the Eli, Pharisee and Saul ministries, and a lot of ministers in our day who are going to resist and fight against the truth, as they have throughout history. In Jesus' day, the leadership over God's people fought with Jesus; they accused Jesus; they crucified Jesus. They did the same with His disciples, also. They strove with the Lord and He destroyed them. 1Sa 2:10 … And he will give strength unto his king, And exalt the horn of his anointed. Oh, praise God! Who is this king and His anointed? Well, in this case it was Samuel, but it was also Joseph, Moses, David and Jesus, all those good types. He will exalt the horn, the strength of His anointed. 11 And Elkanah went to Ramah to his house. And the child did minister unto the Lord before Eli the priest. 12 Now the sons of Eli were base men; they knew not the Lord. How could they have been the priests of Israel and not know the Lord? Well, honestly, it doesn't take very long to read the Word of God to find out that a lot of ministers nowadays don't know the Lord. They don't know the Lord but do they have some kind of association with religion? Yes. When you come into the Kingdom and you get a born-again spirit, you have a consciousness of God, but, quite frankly, if you don't obey that born-again spirit, it soon dies and you become what the Bible calls twice dead, plucked up by the roots (Jud.12). Who was Jude speaking about when he said that? The apostate ministers and many they train. And so you can be in the pulpit and be dead as a doornail. Saul died at the hands of the Philistines and I believe that it's talking about being dead in the spirit while he lived. We know that many of you have come out of churches after you realized they were dead. They were really not walking in the spirit; they were really not sharing the living Word of God. They were dead and you came out because of that. Praise God! 1Sa 2:13 And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand; 14 and he struck it into the pan, or kettle, or cauldron, or pot; all that the flesh-hook brought up the priest took therewith. So they did in Shiloh unto all Israel that came thither. Shiloh, of course, was the house of God in those days, so this is basically the ministers gathering up their tithe, but these people were abusing it. And it's a very good type of exactly what's happening today. They were abusing their position as priests of the Lord, as ministers of God's house, by plundering God's people. Now he's going to point out two main things here about the sons of Eli that are exactly the problems with the leadership of the church in our day and how they are plundering God's people. 1Sa 2:15 Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw. Of course, that wasn't according to their custom. 16 And if the man said unto him, They will surely burn the fat first, and then take as much as thy soul desireth; then he would say, Nay, but thou shalt give it me now: and if not, I will take it by force. So here you have some ministers taking what they feel belonged to them, by force. The only thing was, this was a sacrifice. This was a sacrifice made by the person who was freely giving it, but they were taking it by force. That's an abuse of a sacrifice. Do you know that in the New Testament God has a sacrifice? It's a freewill offering. There is nothing in the New Testament about taking something by Law. Who is it who takes by Law? Well, you're looking at it right here. It's the apostate Eli ministry which is robbing and plundering God's people and taking from them by Law, taking from them because of their position. We don't have any such custom in the New Testament of demanding a tithe. Jesus said, So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple (Luk 14:33). He didn't say 10%; He said everything you have. And Jesus said in Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, Jesus said tithing was of the Law, not of grace. There's no commandment in the New Testament whatsoever for you to do this. Not one. And the rest of the verse says, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. Notice that Jesus spoke to the Jews of their Law as being in the past, Meaning the Old Covenant. He never commanded it in the New Covenant because it was “a shadow of the good things to come.” But here is what's commanded: 2Co 9:6 But this [I say,] He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. So it's just according to how much you give and that's really not according to the Law. The Law was 10% -- bring into the storehouse 10%. But now He's saying very plainly, “No, the more you give, the more you'll receive.” 2Co 9:7 [Let] each man [do] according as he hath purposed in his heart…. Well, that's certainly not the Law at all. That's not demanding it; that's a freewill offering. Do as you feel in your heart. This is a man's personal sacrifice to God and to the ministry, and, of course, the ministry today is abusing that because they are dragging people back under the Law, which is forbidden. The Law separates from Christ; it separates from grace and, if you seek to be justified by the Law, you have to keep the whole Law. Gal 5:3 … He is a debtor to do the whole law. 4 Ye are severed from Christ, ye who would be justified by the law; ye are fallen away from grace. So it's not good for ministers to say you have to keep the tithe because you can't be saved that way. If you're seeking to be justified by the Law, then you have to keep the whole Law in order to be justified, but we're justified by grace and God says this is what God wants from His New Testament, born-again people. These are not people who are lost people, who are just following rules and regulations. These are people who have the grace of God in their heart. God expects more as He says in Luk 12:48 And to whomsoever much is given, of him shall much be required…. Now, in the New Testament, when you're born again and you receive the Holy Spirit, the Holy Spirit comes to dwell in your newborn temple; therefore He expects more because you have God in you and you are the temple. You don't go to the temple, you are the temple of God. God's in us. Col 1:27 … Christ in you, the hope of glory. God is the One Who is living the Christian life in us, you see. That's the whole point. So you would expect more from someone like that. You don't have to force somebody like that to do something and, if you had to, they obviously don't have God in their heart. So what does the Lord say? 2Co 9:7 Let each man [do] according as he hath purposed in his heart: not grudgingly, or of necessity … It's not even necessary as a law would be. Well, it's not going to be edifying to a person to not give because giving is the heart of God and giving is how, of course, God multiplies it back to us. 2Co 9:6 But this [I say,] He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. In other words, God wants to bless us and He's telling us that if it's in our heart to give, then good, do it. But He's not putting you under Law. It's not of necessity. Anybody who does put you under the Law is departing from the New Testament and they're doing exactly like Eli's sons, who were using the Law to force the giving. So he says, 2Co 9:7 … For God loveth a cheerful giver. 8 And God is able to make all grace abound unto you; that ye, having always all sufficiency in everything, may abound unto every good work…. That's a powerful promise that covers everything, doesn't it? And it's just because a person gives out of the heart, not because they're under the Law. You know, sure, if you give under the Law, God will give back. When I first learned that the Lord wanted me to give, I did, and for a short time I went under the Law. But when I realized that it wasn't Scriptural, I started to give according to the Spirit because now I had the Holy Spirit to speak in my heart and tell me what to do. In the New Testament, that's why the Holy Spirit is given. You don't need a law because now we have …the law of the Spirit of life in Christ Jesus (Rom 8:2). You don't have need to have anybody to tell you, “You must do this.” Instead, you want to do it because God is working in you to will and to do of His good pleasure (Philippians 2:13). That's what New Testament salvation is all about. God is putting it in your heart. That's the kind of person God wants. He doesn't want a person who has to be forced or they won't do it. What kind of a son is that? That's a servant, but it's not a son and God is creating sons. So if we look back in 1 Samuel 2, we see a problem with the overwhelming majority of apostate ministries nowadays. They want to force the people to give something that should be a sacrifice on the part of the giver. They should just want to give it out of their own heart. In other words, give them the freedom to make the sacrifice the way they see that they want to do it. But, in the apostate ministries, the giving is being forced and that's exactly what we're seeing here in 1 Samuel. But the priest's servant said, 1Sa 2:16 Nay, but thou shalt give it me now: and if not, I will take it by force. 17 And the sin of the young men was very great before the Lord; for the men despised the offering of the Lord. See, the offering of the Lord is holy because it comes out of holy hearts, people who want to give. They see a need and they are meeting that need. And it may be the need of their brother. Jesus said, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me (Mat.25:40). It may be a need of the brethren. It may not be bringing it into the storehouse, which is a church building or an organization, because the storehouse was not in the church. In the Old Testament, it was in the Temple and we are the Temple. God is going to judge His people by the way they treat His Temple, by what you do to the “least of these my brethren.” Did you feed them? Did you clothe them? Did you visit them in prison? See, that's how He judged the nations when He returned because that's His Temple. So it's very important that the sacrifice be a willing sacrifice in our covenant and not be demanded by Law. The people in ministry who force the giving are despising the offering of the Lord. Going on in 1Sa 2:27 And there came a man of God unto Eli, and said unto him, Thus saith the Lord, Did I reveal myself unto the house of thy father, when they were in Egypt [in bondage] to Pharaoh's house? 28 and did I choose him out of all the tribes of Israel to be my priest, to go up unto mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all of the offerings of the children of Israel made by fire? 29 Wherefore kick ye at mine sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? An Eli ministry gets fat from the offerings of God's people because they have departed from the Word of God; they are plundering God's people. It's not permitted and they will be judged for it, exactly like Eli's sons were being judged for it. You know, we are warned over and over in the Scriptures: Isa 56:9 All ye beasts of the field, come to devour, [yea,] all ye beasts in the forest. 10 His watchmen are blind … Did you know, by the way, that Eli was blind? He became blind. 10 His watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark (In other words, they do not know when the enemy's coming. They don't know how to warn God's people. They don't know that they are the enemy.); dreaming, lying down, loving to slumber. 11 Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter. How many of God's people are supporting this debauchery in God's church? See, it's totally contrary to the Word of God. What you are supporting when you're doing that, is an Eli ministry. It's going down the drain fast at this particular moment. They're all dyeing. I'm not talking physically, I'm talking spiritually. If they're not dead already, they're going to die. They'd have to repent and come out of plundering God's people. There's nothing in the New Testament about being under the Law for giving. We are, of course, stewards of what belongs to God in the New Testament. Luk 14:33 So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple. We are stewards; we're not owners. So, therefore, a person who tithes is a thief because he thinks the 90% belongs to him and the 10% belongs to God. Well, you just stole 90% because Jesus said the rest of that belongs to Him, too. So, if we're not a thief, then we listen to the Holy Spirit and the Holy Spirit tells you what to do with your house, what to do with your car, and what to do with your money. He tells you not only what to give and how much, but where to give it and to whom to give it. He is the One. He is the Lord since you have the Holy Spirit. In the Old Testament, they did not have the Holy Spirit commonly, so they needed a rule and regulation to tell them what to do. It's not so now. The law of the Spirit of life in Christ Jesus made you free from the law of sin and death, so you're free from that law and now you're under the law of the Spirit. And the Spirit is the One Who knows your brethren, He knows the needs; He knows exactly what He wants to do and how much He wants to do, so we have to follow the Holy Spirit with everything. The Sabbath is no longer one day; it's every day. We cease from our works and enter into His rest every day. Now, what about the tithe? It's the same thing. See, when Jesus came, He multiplied the Law. Did you notice that in Matthew 5? Everything about the Law He multiplied, He made it bigger, because now God works in us from the inside out to do His Will. He works a desire in us to do what before we were fighting against with our carnal nature. It's a wonderful thing. But the Eli ministries are greedy dogs; they can never have enough. It is astounding how they can see so many people in need, even in their own assemblies, and yet don't lift a finger to help them. Meanwhile, they're flying their personal jet planes and doing all these things. Going on again in 1Sa 2:29 … Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in [my] habitation, and honorest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? 30 Therefore the Lord, the God of Israel, saith, I said indeed that thy house, and the house of thy father, should walk before me forever: but now the Lord saith, Be it far from me…. Wow! Did you know God could do that? Have you ever heard that doctrine of unconditional eternal security? Look at that big “but now” in the middle of that verse. Because God's promises are conditional and we have to have faith in Him. Our part is faith; His part is to supply the power. God can drop us like a rock any time. He can empower you to walk in His steps or He can give you up to this world and I'll tell you what: there is no promise for those who don't bear fruit. God is looking for the fruit of Jesus Christ. 1Sa 2:30 … But now the Lord saith, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed. Obviously, He's talking about these preachers who were plundering His people and abusing them, and taking an offering from them. You don't “take” an “offering.” That's an oxymoron. 1Sa 2:31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thy house. 32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever. 33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. 34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas…. Do you know what “Hophni” and “Phinehas” mean? “Hophni” means “stiff-necked, self-willed,” and “Phinehas,” I understand, means “a trustworthy face, but the mouth of a serpent.” Isn't that interesting? You know, a lot of people see what they see standing in their pulpit, but that's all they see. They see what they're supposed to see and they see what they are permitted to see, but they don't know what's really going on there. You may remember how I shared with you about one of the first churches I was invited to preach in Pensacola, while I was there I did a lot of teaching. The pastor of that particular church was an Eli pastor and, no doubt about it, he was doing everything that these guys were doing and more. There was a man who came in and he got saved; he came in totally drunk and he got sobered up. Shortly after that, God gave him a vision of the pastor as a serpent standing up behind the pulpit, speaking through a microphone. He did not understand it and he brought it to me and I told him, “Well, it means just what it says, you know.” And that pastor's last name meant “dragon.” He was the dragon, the old serpent. Well, “Phinehas” means “a trustworthy face, but the mouth of a serpent.” 1Sa 2:34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. I'm going to back up a little bit here. 1Sa 2:22 Now, Eli was very old; and he heard all that his sons did unto Israel, and how that they lay with the women that did service at the door of the tent of meeting. Do we ever hear of that happening nowadays? Yes, quite often, don't we? Evidently, sex and money seem to get hold of an awful lot of people who put themselves in a position of ultimate power over God's people. It seems like men who are not full of God cannot stand too much power, too much authority, too much money, too much esteem of the people, before they begin to take advantage of it. What it's saying is that a person shouldn't seek a position in God's Kingdom unless God puts them there. You know how God puts them there? He prepares them first. They are overcomers. Rev 2:26 And he that overcometh, and he that keepeth my works unto the end, to him will I give authority over the nations. Nowadays, “You can just go to Bible school and you pay for that certificate and now you're a preacher.” You can do this, but you're in trouble because there is not the nature of Jesus Christ there. After all, you have not overcome by going through trials yourself. And so what happens when you get out there and you get all this temptation? Because the Nicolaitan error is a great temptation. Putting a man in a position that is not Biblical is a great temptation that most people cannot stand. And the proof is showing up. I mean, they are lying with the women who do the service of the door of the Tent of Meeting. They're doing it now. The money, the women, the power, the abuse of their power, it's still the problem. We know God never designed a Nicolaitan ministry, anyway. He called for a five-fold ministry. That's what He called for. He distributed the authority among the five-fold ministry. That's His way of doing things. God's going to raise up the five-fold ministry. Remember, Jesus the Man-child raised up the apostles who raised up the five-fold ministry. The apostles ordained the five-fold ministers. They are the ones who started that. Once again, history is going to repeat in these days because the Man-child is going to raise up apostles who are going to raise up the five-fold ministry. He is going to restore the real five-fold ministry this time. I'm talking about people who have overcome, who are given a position by God, who were ordained to that position by God. In the Bible, it was apostles who ordained the five-fold ministry, but nowadays Bible schools can do it, so we have gone astray. We've fallen into what the Bible calls the “Nicolaitan error” (Revelation 2:6). We've gone far, far astray, and the ministers who put themselves in that position, and the people who put the ministers in that position, are not doing them a favor because they really can't hold up to that. God has to do this. God is the One Who ordains ministers, not men, not organizations and not religions. And so we've ended up with quite a lot of the Eli ministry out there. In Jesus' day, how many of the Pharisees, who were Eli ministers, how many of them recognized Him and obeyed Him when God sent His Son? Well, God is doing it again and they're going to do the same thing. The Lord told me that this is where we are right now, in the midst of a Pharisee, Saul and Eli ministry. But coming right down the road is this Man-child reformer ministry led by the Holy Spirit. Looking at the news concerning the church and the pastors and teachers and prophets and so on, we can see the great falling away going on around us. We know that it's happening again and we can tell where we are. God has pronounced judgment upon the Eli ministry and what's going to happen to it. 1Sa 2:31 Behold, the days come, that I will cut off thine arm (this is speaking of Eli and his household), and the arm of thy father's house, that there shall not be an old man in thy house. 32 And thou shalt behold the affliction of [my] habitation, in all the wealth which [God] shall give Israel; and there shall not be an old man in thy house for ever. 33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. 34 And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them. 35 And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind…. Oh, praise the Lord! This is what we have coming, folks: faithful priests “that shall do according to that which is in my heart and in my mind.” That's not a small statement there. God will give grace. He will send new leadership. Of course, we know that this priest represents a corporate body in our day, spread throughout the earth, that God is sending to restore His people. 1Sa 2:35 … And I will build him a sure house; and he shall walk before mine anointed forever. Oh, praise the Lord! What do you think that means? Well, most people think it means he'll walk before the Lord. I think that's true, no doubt that this new, faithful ministry will walk before the Lord, but I believe that there's something deeper than that here. Let's turn to the New Testament. 2Co 1:21 Now he that establisheth us with you in Christ, and anointed us, is God. Stop and think about that. God establishes us in Christ and anoints us. You know, the word “Christ” means “the anointed.” And Christ was the anointed, but Jesus left an individual body to come back in a corporate body in order to be able to do all over the world what He did in that first body, so the body of Christ is to be anointed. 2Co 1:22 Who also sealed us, and gave [us] the earnest of the Spirit in our hearts. The “anointing” is “to be filled with the Holy Spirit.” I dare say most of the church is not filled with the Spirit but, then, most of the church is not anointed. The Lord told me years ago that if we get what the apostles got, we'll do what they did. Read the book of Acts and find out what they had. When Jesus was ministering to the disciples, he breathed on them, and saith unto them, Receive ye the Holy Spirit (Joh 20:22) and there came from heaven a sound as of the rushing of a mighty wind Act 2:2 and… they were all filled with the Holy Spirit, and began to speak with other tongues 4, etc. Now, if you get that, you'll do what they did. Most of the church today is very dead because they feel that they have been anointed but they haven't. It's just words, you know. So, if you don't want what they have, you won't do what they did. So “he … establisheth us with you in Christ, and anointed us.” Why does God anoint us? It's so that we can walk in the steps of Christ, so that Christ can live through us to the world. We need to be anointed. We have to have this anointing, you see. What it said about Samuel was that, “He shall walk before mine anointed forever.” In other words, in this case we're talking about him being the leadership of God's anointed body that God is sending in the earth. He's walking before them as the leader of His anointed body to do His works. The Man-child, in whom Jesus lives, will be a leader of the anointed body of Christ in our day, just as Jesus was in His day. 1Sa 2:36 And it shall come to pass, that everyone that is left in thy house…. What does “left in” mean? Well, we haven't gotten that far yet, but his house was wiped out and the people who followed his house were wiped out, at the hand of the Philistines. We know the Philistine represents the old man who lives in the land. There's a war going on between our spiritual man, who is an Israelite and the old man, who is a Philistine, and the war is for the land, which Hebrews 6 tells us is this physical life; this life is that land. Now when he says here, “everyone that is left in thy house,” it means, in other words, there are some people who are going to repent of the Saul ministry and not only of the ministry, but of following the Saul ministry. They're no longer going to be a part of that house and they're going to survive because their old man is not going to conquer them. 1Sa 2:36 And it shall come to pass, that everyone that is left in thy house shall come and bow down to him for a piece of silver and a loaf of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a morsel of bread. We are the priests of God. As we sacrifice unto the Lord, as we make this burnt offering of flesh to the Lord, each one of us presenting our bodies as a living sacrifice, we are the priests of God. You're not sacrificing your life unto the Saul ministry. That's the whole problem; the Saul ministry refused to sacrifice the old man and, therefore, died at the hands of the old man. Now we're seeing the same thing about Eli. And so if we want to be priests, we have to be following the Samuels. There are people who are going to come out from under the Eli and Saul ministries and follow the David and Samuel ministry, and they will be priests of the Lord. Notice how this sounds very much like Joseph. Remember how, after selling Joseph into bondage, his own brothers came into the kingdom and it was he who kept them alive during the seven years of famine? He fed them. They came to him. All Israel, as a matter of fact, came to Joseph because the sons of Jacob, or Israel, all came to him in Egypt and Joseph served them; he met their needs. And we saw, also, that as soon as Saul died on Gilboa, along with the part of Israel that followed him, all the rest of Israel followed David. 1Ch 11:1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh. Wow, they're actually saying they're the body of David! And so we see that this is about to repeat, folks. These people are dying; not physically, but spiritually they are dying. They're dying at the hands of the old man because they've refused to make war against the old man. 1Sa 3:1 And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious (or “rare”) in those days; there was no frequent vision. It's the same today. There is “no frequent vision” from the Lord. Yes, many people have visions and the frequency of the vision of the Lord is something that the prophetic office is supposed to be sending forth, but it's all been polluted. 2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see). Notice that when Samuel arrives, the Word begins to speak about Eli's eyesight being poor and it seems to get worse and worse the longer that Samuel is on the scene. There's a reason for that and we'll look at it. But what does it mean for his eyes to begin “to wax dim, so that he could not see”? Well, I think this is talking about a lack of perception, a lack of discernment. As Jesus said, Therefore speak I to them in parables; because seeing they see not, and hearing they hear not, neither do they understand (Mat.13:13). They lost their eyesight in the days of the coming of Jesus and now it's speaking about the Eli ministry losing their spiritual eyesight. 1Sa 3:3 And the lamp of God was not yet gone out, and Samuel was laid down [to sleep,] in the temple of the Lord, where the ark of God was. So here's Samuel in the presence of the Lord and here's Eli losing his spiritual eyesight, meaning his prophetic gift. Now if we go back to one of the verses we read earlier, it says, and the man of thine, [whom] I shall not cut off from mine altar (1Sa 2:33). We see that there are some people who are “under” the Saul ministry who are not going to be “of” the Saul ministry because they're going to repent. There's a multitude of God's people who are going to come out of these apostate churches and follow the David ministry, follow the Samuel ministry, and we praise God for that. This is going to be a reformation that's coming. Those who stay will die. There's no doubt about it. If they continue to follow that which is not the leading of the Holy Spirit, not ordained of God, not the Word of God, they will die. 1Sa 2:33 And the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart; and all the increase of thy house shall die in the flower of their age. Remember, David was raised up under the Saul ministry, but he was David; he continued to grow. And here Samuel is raised up under the Eli ministry. This seems to be a parallel all the way through the Scriptures. So he's saying that there are people who are of that house, who will not be cut off from God's altar, but they will be “to consume thine eyes.” Why is this? How could it be that somebody who is righteous and who is going to outgrow that ministry, and who is going to repent, how could it be that these people will consume the eyes of the Eli ministry? Well, believe it or not, Jesus made a statement like that. Of course, we know Jesus was the Samuel, was the man-child of His day. Joh 9:39 And Jesus said, For judgment came I into this world, that they that see not may see; and they that see may become blind. So here's the Samuel ministry coming upon the scene and suddenly somebody's becoming blind. Joh 9:40 Those of the Pharisees who were with him heard these things, and said unto him, Are we also blind? 41 And Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth. In our day, those people who say they see are becoming blind, but the people who don't claim to have the understanding, the perception, or the discernment, they're the ones like the kind of people whom Jesus gathered around Him. It was those fishermen, those tax collectors, those harlots, those sinners, it was they who became His staunch disciples and they didn't say that they could see. They didn't claim to be theologians, they didn't claim to know everything about God, but the people who did were becoming blind. In John 9 there's a really neat story about a blind man who's blind from birth and whom Jesus healed of his blindness. Jesus made mud, He smeared it on his eyes, sent him into the pool of Siloam and the blind man came back seeing. When the Pharisees heard of this, they basically called the healed man on the carpet and wanted to know who it was who had done this. So he said it was the one called Jesus. Then they wanted to know how it was that he was healed, so he related the whole story. Of course, they were just trying to pick holes in the story because these were the jealous Eli ministry that really didn't want anybody coming in and taking away their position, their kingdom. Jesus spoke of their ministry in Matthew 21 through the parable of God sending His Son and then those people who wanted the vineyard for themselves killing the Son. Well, it's pretty neat how this man rebuked those Pharisees. After they asked him a couple of times in a row, “How did he do this?” he said, “I told you already. You weren't listening. Why didn't you hear?” And they said, “We know this man's a sinner, that he couldn't possibly be from God.” To which the healed man replied, Joh 9:30 Why, herein is the marvel, that ye know not whence he is, and [yet] he opened mine eyes. 31 We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth. 32 Since the world began it was never heard that any one opened the eyes of a man born blind. And how is it that these people didn't know that this man was from God? The healed man told them, “We know that God doesn't hear sinners, but he opened my eyes.” So this man, who didn't say he was a theologian, didn't say he knew everything about God, had a lot more wisdom than these people who were going against the Word of God in trying to justify themselves. This man who was under their ministry, under this Saul-Pharisee-Eli ministry, was now being delivered and it was making them angry. Actually, they excommunicated him; they threw him out of the church, basically because he told the truth, but they didn't want to hear the truth. There are some of you today who are coming out from among them. Like the Shulamite in the Song of Solomon, you have tried to bring this Jesus Whom you've found back to your “mother” and some of them really don't want to hear about it (Song of Solomon 3:4). You know what I'm talking about, right? Well, every time that you come out from under those ministries and you bring back the truth to them and they reject that truth, they become a little bit more blind, a little bit more blind. Jesus the Man-child came so that these people would become blind. When Samuel came on the scene, the anointed of God, the Man-child of that day, born of Hannah, then we begin reading over and over that the Eli ministry's becoming blind. You see, in this day, folks, notice that God says, 1Sa 2:33 and the man of thine, [whom] I shall not cut off from mine altar, [shall be] to consume thine eyes, and to grieve thy heart. You know how grieving it is to those ministries when you go back and try to share truth with them, simple truth from the Word of God, and they don't want to hear it? And when they deny the Word that you bring to them they become more blind every time. It's interesting, you know, when the man who was healed mildly rebuked the Pharisees, they answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out (Joh.9:34). Who's not born in sin, right? But they're obviously pointing out that if he was blind from birth, his blindness was because of sin. Blindness from birth was quite common in those days. But they wouldn't let anybody teach them, they didn't want to hear from somebody who was not educated, not puffed up because of their religious system, or not somebody who went through their theological training. They don't want to hear anything from those people. You can bring them simple, simple truth; every time they deny it, they get more and more blind. They lose perception and discernment, just as this verse says: 1Sa 3:2 And it came to pass at that time, when Eli was laid down in his place (now his eyes had begun to wax dim, so that he could not see), 3 and the lamp of God was not yet gone out. Now the “lamp of God” here, in a sense, means his prophetic ministry to the people of God, or it could also be talking about the lamp of the eye, as Jesus spoke about it (Matthew 6:22). But, either way, we know, for instance, in Zechariah, that God is going to raise up a foolish shepherd in the land Zec 11:15, 16. God has done it in every generation and in every cycle. Zec 11:15 And the Lord said unto me, Take unto thee yet again the instruments of a foolish shepherd. 16 For, lo, I will raise up a shepherd in the land, who will not visit those that are cut off, neither will seek those that are scattered, nor heal that which is broken, nor feed that which is sound…. Of course, we need to be fed the unleavened bread because that's the Seed of God that brings forth Christ in us, which is the only kind of fruit that God is interested in. 16 … Nor feed that which is sound; but he will eat the flesh of the fat [sheep]…. Once again, we see the plundering of the sheep, living off the sheep, getting fat off the sheep. 16 … And will tear their hoofs in pieces. The Lord pointed out to me one time so eloquently that hooves are what separate sheep from the world. This represents sanctification, which means separation from the world, and separation unto God. God wants us separate from the world, but connected to Him. When Moses went up on the mountain to meet God, He told him, “Hey, take your shoes off, Moses. You're standing on holy ground” (Exodus 3:2). In other words, God didn't want Moses separated from that holy ground. “Holy” and “sanctified” is the same word, right? God did not want Moses separate from holy ground, but out there in the world, God wanted Moses to keep his shoes on because we want to be separate from the world, we want to be sanctified. Well, when you take the foolish shepherd who is breaking the hooves off of the sheep, that means they're doing anything but sanctifying them from this world. Instead, they're making them worldly. Now, I'd like to share a few revelations with you.     The Church Emerging from Religion Servant - 12/30/2010 I see a huge iron structure --mountain-like. It is smooth and brown with bronze tones; smooth, glossy, shiny. It is warm and strong in appearance. Underneath and in the ground a little shoot cries, “Oh, Father, we desire Your presence!” Over and over the little shoot cries, “Oh, Father, we desire Your presence!” SUDDENLY their cry is heard of the Father. He sits forward on the throne. His eyebrows are shaped in a “V” as He looks at the mountain of religion preventing the little shoot. All the balconies of Heaven stand at attention. The earth begins to move to and fro. The mountain begins to sway as the shoot emerges from under the mountain by the power of God. GOD STANDS UP! Shaking, reeling such as never seen before! Then, with a mighty noise, the mountain reels, rips in half and falls in two pieces. The earth shakes: Destruction! Shaking! Such loud noise! Darkness; then all is still. The shoot, the true Church, emerges from the ground. God's glory -- bright, white, brilliant -- covers the shoot and the true refreshing begins. Joy! Strength! Power! The shoot rapidly grows in strength and power. Arms form, much like a mustard tree. This is the true refreshing; this is the power, glory, joy of the Lord. The earth will see and the earth will marvel at the strength, power and glory of the end-time Church. All this must be fulfilled. The Church is arrayed and ready for Jesus. Amen.   Destruction Comes for Apostate Leadership B.A. - 06/23/2015 (David's notes in red) I dreamed that I found myself in Jerusalem, back in Jesus' day, and I was looking up at the temple (a temple made by man's hands which God does not inhabit). Act 17:24 The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands; 25 neither is he served by men's hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things; 26 and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation; 27 that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us: 28 for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring. 29 Being then the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and device of man. 30 The times of ignorance therefore God overlooked; but now he commanded men that they should all everywhere repent: 31 inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. There were stone steps leading down from the temple and the steps were being occupied by Pharisees and Sadducees. I was standing with a crowd of people in an open area a little ways from the temple and the stone steps, and just as I was looking around me in this crowd of people, I saw a man come forward out of the crowd who began to sternly address the men who were standing up (or exalting themselves) on the stone steps of the temple. I knew that the man speaking was Jesus. Pro 25:6 Put not thyself forward in the presence of the king, And stand not in the place of great men: 7 For better is it that it be said unto thee, Come up hither, Than that thou shouldest be put lower in the presence of the prince, Whom thine eyes have seen. And Mat 23:12 And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted. As Jesus began to speak, I began to recognize the “Word” He was speaking to these men, since I had heard these same words before. Here is what I heard: Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves. When Jesus spoke the first “Woe”, I heard a loud pop-like sound and what sounded like a crackling sound. I looked down upon the stone steps of the temple that these Pharisees and Sadducees were standing on and I noticed a large, deep crack had gone right up through the middle of those stone steps, and they were beginning to crack and crumble. I noticed that the deep crack was between the feet of a rather large and extremely overweight man. (This is the apostate leadership overcome by their flesh.) 16 Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor. Then, when Jesus spoke the second “Woe”, I heard another much louder pop-like sound and more of the crackling sound. I looked around to see where this sound was coming from and I saw that a large, deep crack had gone all around the temple foundation and it was cracking up and crumbling as well. 17 Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold? 18 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor. 19 Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift? 20 He therefore that sweareth by the altar, sweareth by it, and by all things thereon. 21 And he that sweareth by the temple, sweareth by it, and by him that dwelleth therein. 22 And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon. 23 Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone. 24 Ye blind guides, that strain out the gnat, and swallow the camel! 25 Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. 26 Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. 27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchers, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. 28 Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. 29 Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchers of the prophets, and garnish the tombs of the righteous, 30 and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. 31 Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets. 32 Fill ye up then the measure of your fathers. 33 Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? 34 Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: 35 that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. 36 Verily I say unto you, All these things shall come upon this generation. 37 O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! 38 Behold, your house is left unto you desolate. 39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. Just as Jesus had finished His Words to these men, the stone steps gave way and all of those men standing on the crumbling stone steps fell down into a deep pit that had opened up under the stone steps. And just after that happened, the entire temple came crashing down on top of them and covered them up. I noticed that from Matthew 23:15 through verse 39, there are “six” woes – “six” being the number of man. Also, I found it interesting that there is a “Woe” in Mathew 23:23 and the date of this dream is the 23rd and 23 means “death.” (This is clearly a reprobation of the apostate leadership and their fake temples, as Jesus pronounced in His day, and now we see a repeat of history in our day.)     Apostate Leaders Fleecing the Sheep B.A.- 04/01/2012 (David's notes in red) I dreamed I was in some type of city. It was strange because there were no people on the sidewalks or cars on the streets. There were these strange-looking brick buildings (buildings made by the flesh) everywhere I looked. (Sounds like the people of God slaving to make bricks for Pharaoh's buildings.) I decided to go inside one of these buildings. Once inside, I saw a familiar female TV preacher who was hosting an event. I also recognized several other female preachers as well, and others whose faces I recognized but could not remember their names. (Father said, 1Ti 2:12 But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness. Read Word, Women and Authority.) There were elaborate tables set up with all kinds of party food and they were all playing games. Each time the hostess presented a new game, she would have on a different outfit. I watched this for a while, then I decided to leave and go see what was going on inside one of the other buildings. Once back out on the street, I saw a long, rectangular, brick building so I decided to go check it out. It was very dimly lit; I could barely see where I was going. This building was huge inside and it appeared to be some kind of art gallery. There were statues on the floor and statues mounted on the walls. Further on up ahead, I saw some people standing around a picture on the wall, so I went to see what they were looking at. As I got closer, all of these people were dressed up like pilots and they were looking and admiring a picture of various airplanes. Some were elaborate jets and some were small Cessna-type planes. I recognized some of these people to be leaders in the apostate church. (Big time prosperity preachers can't fly with us common folks. They have to have at least one private jet. Poor Jesus, He walked or rode a donkey.) Further on up ahead, I saw another group of people standing around a picture on the wall. As I got closer to these people, they were all dressed up like gladiators and they were looking at a picture of a large coliseum (I believe this to be representative of megachurches) and bragging about their own personal coliseum. (The competitive spirit is always trying to best those who are also a part of the body to see who is the greatest, as Jesus rebuked the disciples for.) Then, all the way to the back of the art gallery, I saw several rows of people seated and listening to a man standing at a podium. Behind this man was a large mural of TV and radio stations (the apostate leadership use the media to steal from God's people). He was teaching these people how to successfully get more money from their viewers and God's people in general. (Representing, using mass media to make mass money and live in luxury while not doing the works of the kingdom. Jesus said, Mat 10:8 Heal the sick, raise the dead, cleanse the lepers, cast out demons: freely ye received, freely give.) As I stood there listening to this, I cried out to the Lord, “Do you see what they are doing? They are scheming and preparing a plan on how they are going to fleece your sheep during tough economic times!” Then I heard a voice from heaven say, “Don't be concerned; their days are numbered.” Then I woke up. (Their greed, debt and sins against God's people will take them out.)     Last House Cleaning Shelly Lynch - 06/23/2013 (David's notes in red) I had a short dream this morning. I saw myself taking a speck out of the corner of my eye. Mat 7:5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. Then I saw myself cleaning the corners of a building (Representing cleaning up the last hidden places of leaven), removing the last scraps of spoiled dog food (leaven of false teaching) from the building with a white paper towel (representing the pure Word). Php 3:2 Beware of the dogs, beware of the evil workers, beware of the concision: (This could be the Bride's last cleansing before the anointing! And the Bride's ministry of removing the speck out of their brother's eye (which can only happen when she has the speck out of her own). Hallelujah!) (However, for Israel, which is a type of the Church and is not cleaned up at the beginning of the tribulation but through the tribulation, this text was given as a warning of coming tribulation.) Eze 7:1-10 Moreover, the word of the LORD came to me saying, And you, son of man, thus says the Lord GOD to the land of Israel, 'An end! The end is coming on the four corners of the land. 'Now the end is upon you, and I will send My anger against you; I will judge you according to your ways and bring all your abominations upon you. For My eye will have no pity on you, nor will I spare you, but I will bring your ways upon you, and your abominations will be among you; then you will know that I am the LORD!' Thus says the Lord GOD, 'A disaster, unique disaster, behold it is coming! 'An end is coming; the end has come! It has awakened against you; behold, it has come! Your doom has come to you, O inhabitant of the land. The time has come, the day is near-tumult rather than joyful shouting on the mountains. Now I will shortly pour out My wrath on you and spend My anger against you; judge you according to your ways and bring on you all your abominations. 'My eye will show no pity nor will I spare. I will repay you according to your ways, while your abominations are in your midst; then you will know that I, the LORD, do the smiting. Behold, the day! Behold, it is coming! Your doom has gone forth; the rod has budded, arrogance has blossomed. (Chastening will bring the elect to righteousness. Isa 26:10-11  Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.  11  Jehovah, thy hand is lifted up, yet they see not: but they shall see thy zeal for the people, and be put to shame; yea, fire shall devour thine adversaries. Including their flesh. (The persecution from the apostate Church toward the faithful in the Lord can be seen here.) Act 5:28-29 Saying Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us. Then Peter and the other apostles answered and said, 'We ought to obey God rather than men'. And verses 40-42 And to him (Gamaliel) they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ. (Considering these two paths, it would be good for the disciples of Jesus to heed our instructions to be spotless and blemishless in the Bride company.) 2Pe 3:14 Wherefore, beloved seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. 1Th 3:13 To the end He may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints. Eph 5:27 that He might present it to Himself a glorious church, not having spot, or wrinkle, or any such thing (speck); but that it should be holy and without blemish. And 2Co 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit perfecting holiness in the fear of God. Sandy Shaw shared at this same time while in prayer she heard, “This is the last cleaning”, and we all believed this would be the cleaning of the Bride of the Lord before the tribulation. She then asked for a word and got by random: 2Ch 29:15 And they gathered their brethren, and sanctified themselves, and went in, according to the commandment of the king by the words of Jehovah, to cleanse the house of Jehovah. 16 And the priests went in unto the inner part of the house of Jehovah, to cleanse it, and brought out all the uncleanness that they found in the temple of Jehovah into the court of the house of Jehovah. And the Levites took it, to carry it out abroad to the brook Kidron. 17 Now they began on the first [day] of the first month to sanctify, and on the eighth day of the month came they to the porch of Jehovah; and they sanctified the house of Jehovah in eight days: and on the sixteenth day of the first month they made an end. 18 Then they went in to Hezekiah the king within [the palace], and said, We have cleansed all the house of Jehovah, and the altar of burnt-offering, with all the vessels thereof, and the table of showbread, with all the vessels thereof. 19 Moreover all the vessels, which king Ahaz in his reign did cast away when he trespassed, have we prepared and sanctified; and, behold, they are before the altar of Jehovah. 20 Then Hezekiah the king arose early, and gathered the princes of the city, and went up to the house of Jehovah. Hezekiah, as a type of the Man-child, “went up to the house of the Lord on the third day” and this was after the failed Senacherib Beast attack on the Bride when they were smitten. She then got by random, “into the ark” in Gen 7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark; and we read back in verse 9 there went in two and two unto Noah into the ark, male and female, as God commanded Noah. 10 And it came to pass after the seven days, that the waters of the flood were upon the earth.

Well, we did a great interview with former Cleveland Indian, Jason Michaels, but the cloud is keeping this masterpiece all to itself. We had some technical difficulties but the show must go on! Ethan (EthanTabor5) and Natalie (@nats_sportschat) dive in to the changes with The Cleveland Show, the incredible start to the Cavaliers season, the terrible start for the Browns, and we can't forget the Guardians news. Stephen Vogt, rookie manager, now the 2024 American League Coach of the Year! Tons to unpack as we shake off the rust on these mics.

Caroline just got the news that (let's be honest) we were all hoping for. She's going to go and see Taylor Swift | The Eras Tour live in Vancouver! Hear what she had to say just after she found out she had won.See omnystudio.com/listener for privacy information.

This episode I have the pleasure of chatting with Lori Hodges, a seasoned firefighter, paramedic, and emergency management expert with over 30 years of experience. We dove into her new book, "Shaking in the Forest," exploring deep themes like trauma, resilience, and the power of perspective. Laura shared her incredible journey, emphasizing how humor and a purpose driven mindset can help us navigate life's toughest challenges. It was an inspiring conversation about finding unexpected beauty in chaos and the importance of self-care and choosing your outlet to shape your experiences for the better.  CLICK HERE to ORDER Kate's book "Okay. Now What?" - How to Be Resilient When Life Gets Tough. Want to Kate to speak at your event or workplace? Visit https:https://www.kategladdin.com/ Check out Kate's personalised life coaching programs: https://www.kategladdin.com/coaching    Introduction to the Episode (00:00:00)   Kate Gladdin welcomes listeners to Episode 16, introducing the theme of resilience and personal impact. Introducing Laura Hodges (00:00:21)   Kate expresses excitement about having Laura Hodges, a seasoned emergency responder and author, on the show. Inspiration Behind the Book (00:01:07)   Laura shares her journey of writing "Shaking in the Forest," focusing on lessons learned from trauma. Coping with Trauma (00:01:59)   Laura discusses coping mechanisms and the importance of resilience in overcoming personal and professional trauma. The Importance of Choice (00:03:25)   Laura emphasizes the power of choice in responding to life's challenges and the role of self-love. Setting Boundaries (00:04:45)   Laura reflects on learning to set boundaries to protect herself while dealing with family addiction issues. Safety First in Emergencies (00:04:56)   Laura explains the crucial lesson of ensuring personal safety before assisting others in emergency situations. Managing Anxiety in Crisis (00:06:28)   Laura shares practical tips for managing anxiety during stressful moments, emphasizing grounding techniques. Perspective in Emergency Situations (00:10:04)   Laura highlights the importance of maintaining a broader perspective during emergencies to avoid tunnel vision. The Role of Humor in Trauma (00:13:24)   Laura discusses how humor serves as a coping mechanism for trauma and builds connections among emergency responders. Finding Beauty in Chaos (00:15:28)   Laura reflects on the concept of "collateral beauty of chaos," emphasizing lessons learned from difficult experiences. The title change (00:18:37)   Laura discusses the initial title of her book and the reason for changing it. Focus on the positive (00:18:41)   Kate emphasizes the importance of choosing to focus on positive aspects during struggles. Finding purpose in chaos (00:19:28)   Laura reflects on discovering beauty and lessons during challenging times. Starting a paramedic career (00:20:19)   Laura shares her journey into emergency services at age 25. Advice for the lost (00:20:34)   Laura offers guidance to those in their 20s feeling uncertain about their career paths. Signs and decisions (00:22:04)   Laura recounts pivotal moments that guided her towards a fulfilling career. Curiosity over passion (00:23:33)   Kate advises following curiosity as a pathway to discovering one's passion. Emergency management vs. firefighting (00:24:00)   Laura explains her preference for emergency management over traditional firefighting roles. Finding beauty amidst chaos (00:25:14)   Kate shares her experience of witnessing beauty during wildfire chaos. Key takeaways from the book (00:26:39)   Laura discusses the importance of learning from mistakes and finding beauty in adversity. Embracing life's ups and downs (00:27:50)   Laura emphasizes focusing on the good during tough times and celebrating small victories. Connecting with Laura (00:29:05)   Laura shares how listeners can reach her and purchase her book.

Joining us for this episode is Christina Hayes, executive director of Americans for a Clean Energy Grid (ACEG), a nonprofit coalition of labor and environmental groups, clean energy buyers, renewable developers, transmission developers, and utilities. ACEG focuses on deploying high capacity transmission, which it says is the most cost effective and reliable way of decarbonizing the grid.  Hayes shares just how early she started working in public policy (the answer will surprise you), some of the top focus areas for ACEG, how she sees the energy “trilemma” working out — and just why transmission permitting is ACEG's #1 priority.  Plus, don't miss her joint op ed written with EPSA President and CEO Todd Snitchler on energy policy needs that transcend partisan divides. Liked this episode? Share it on X @EPSANews or LinkedIn at Electric Power Supply Association. Want more competitive power updates? Sign up for our monthly Power Moves newsletter.

Happy Monday! Today, Joe and David are back with an exciting show, joined by special guest Myra Christensen. Joe and David began a conversation about Trump's cabinet picks, highlighting how the left and the media are absolutely losing it over those chosen—particularly Matt Gaetz for Attorney General. They discussed what might be driving these fears on the left and how it could signal real changes on the horizon. Later, Joe and David were joined by Myra Christensen. Myra's husband, Reed Christensen, a January 6th defendant, participated in the peaceful protests at the Capitol on January 6th. In April 2021, his home was raided, and like many other J6ers, he was sentenced and imprisoned for the "crime" of peaceful protesting. Reed Christensen has suffered greatly during his incarceration, enduring two strokes, lack of medical care, and general mistreatment at the hands of the corrupt DOJ. To raise money for his defense and share his side of the story, he wrote a book titled Save the Kid! After Myra's departure, Joe and David continued their conversation on Trump's cabinet picks, shared predictions and thoughts about the incoming administration, and closed with a prayer.  

It does not do, to speak mockingly of erections.By Drmaxc. Listen to the Podcast at Steamy Stories. "Men and their erections,""Men and their erections," Tacey laughed shrilly, "if you could harness them you'd solve the energy crisis. Forget the unpredictability of wind power, their erections rise and fall come sun, come rain, come snow; if you could only capture the energy of all those millions of cocks..."The girls giggled and laughed loudly in their gaggle at the bar. They had drunk too much and were being disrespectful of men. Jonathan did not like it, he expected women to speak of such things, the male sexual organ, in hushed, slightly awed tones: not make silly jokes as if, he paused and took a breath, a 'Teors' was something to laugh about. He used the Old English deliberately. To have used a slang term — a 'cock' as the girl had done, a 'willy' or the like would have been wrong. He gripped his glass; something would need to be done.Entering the subterranean halls of the Knights of the Teorsas always gave Jonathan a particular thrill. Unknown to virtually the whole population of London it was a closely guarded secret, not even disclosed to the authorities. All they knew about was the insignificant little house in a backstreet of Covent Garden and it was to that house that the bills for electricity and the like came. It was an unremarkable house that held a remarkable secret as it gave access, through its cellar, to the ancient home of the Knights, the Great Phallocrypt, a network of rooms, halls and passages built in stone many, many, many years ago.Jonathan was much more than an initiate, a Raphe, more than a mere knight but a man who had crossed the Fraenum, the narrow bridge between the Corpus Cavernosum, the great hall where the knights assembled in their pomp, and the grand domed meeting hall of the inner circle, the Corona, who ruled the order. Jonathan was himself a member of the Corona, albeit its most junior having only been erected to the position a bare month before. He had, by virtue of his status, access to the Grand Master of the Order, the Bacalum, and could speak to him as of right.Dressed in his ceremonial robes, the gold badge of the erect phallus woven in gold thread into the red material, Jonathan strode through the Corpus Cavernosum nodding to knights he met but there was no time to pause and engage in intercourse, he had urgent business, a matter of grave importance to report to the Bacalum himself. Crossing the bridge of the Fraenum still gave him a thrill. How many of the knights achieved that? Such a singular honour; he had been speechless for a full minute when he had been told to prepare himself. How many would ever wear the third gold band around their teors? How many of them were ever able to do the thing he was about to do? To raise the great brass phallic knocker and tap three times on the oaken door of the Lacuna Magna, the Grand Master's private office?As always, the Bacalum was dressed in his ancient robes, beautifully decorated with representations of the ancient Roman god, Priapus, and with his great red curving penile hat making him look so much taller than he actually was. A trick long realised by the designers of uniforms; whether the bearskins of the Guards, the Shako of yesteryear or, indeed, the 'tit' of the London bobby. Shaking his grey head wisely he listened as Jonathan described what he had heard only the night before."It will not do, it will not do." The Baculum's words of wisdom enervated Jonathan."I seek permission to use, to wield, the Great Mesmodildo." The words were out; Jonathan had made the request, an act of considerable presumption in one so junior.There was a sharp intake of breath, the great phallic hat jerked upwards, and the penetrating eyes of the Grand Master seemed to bore right into Jonathan. There was a pause, "It will do."They sat for a few moments in contemplation. On the walls were artists' impressions of wonderful buildings not built. Designs by some of the leading architects of their day for skyscrapers intended to be the tallest buildings in the world in their time, all unmistakeably phallic, as skyscrapers are, but not simply because they were structures pointed at the sky but true erections designed to look like erections, buildings particularly phallic in design. Unrealised plans by Mies Van de Rohe, Frank Lloyd Wright, Colonel Seifert and most recently Sir Norman Foster. Designs the Order had not been able to find sufficient backers to fund; statements to the world not yet realised; buildings intended to awe and strike a proper respectfulness, an understanding of their place in the world, in womankind.The Grand Master rose, drawing his robes around him and walked to a cupboard; opening its black ebonised door he drew out something about a foot long and wrapped in a cloth; with both hands he presented it to Jonathan who, standing, accepted it with a bow. "I shall take the greatest care, Grand Master.""Do."Walking slowly back down the Corpus Cavernosa, Jonathan mused on the wise words of the Bacalum and upon his mission. Tucked into his robes was the ancient object — it would not do for the knights to see that which he had been entrusted or to know it was amongst them.Shedding his ceremonial robes in the outermost halls, where the putative knights, the Raphes, met and took instruction in their twin, wonderfully spherical, meeting rooms, Jonathan ascended back into a rainy, wet London morning; the ancient object tucked in his duffle bag along with his laptop and sandwiches. He had his job in the world outside the Order which he must attend to from 9am to 5pm but then he would commence his mission.It was one thing to hold the Mesmodildo but another to set up the opportunity to use it. Jonathan neither knew where Tacey lived nor worked. He did not actually know her name. His only knowledge was that she sometimes frequented: rather had at least once frequented, the bar where he had heard her disrespectful statement. He should have found out more about her at the time; he realised that now — it would have been better to have gathered more evidence before reporting to the Bacalum — but he had been so incensed, so overcome that he had rushed ahead without careful reflection and contemplation. He would meditate upon it later that evening.Meditation was important to the Order. Sitting cross-legged on a mat woven with ancient designs, a knight would sit in contemplation of his teors until turgidity ensued, that First Wonder of the teors; his thoughts would roam free as he sought to better understand himself, resolve his problems and focus on the baseness of his desires whilst seeking to raise the Primo Cumum, that first flowing of the teors so aptly described as its Second Wonder; lastly came the conclusion of the ritual, the ultimate goal of the meditation—the full flowing of the teors, the Ejaculum, a sight wonderful to behold—when the teors of its own volition would spew forth its seed. Putative knights worked hard at achieving this, many sitting for hours trying to create in their heads the necessary images; erotic images necessarily to achieve the apparently spontaneous Ejaculum.At first, and Jonathan had to admit he was as one with them, putative knights would use the Manualum or hand to achieve the necessary final stimulation; but he had achieved so much more -- the result of hard work and dedication. Often appropriate texts or images were used, spread before the knight or novice to assist in his meditation. The Library of the Order, the Curiosa, contained many volumes and meditational material.Traditionally the knight would bow his head and orally accept the bounty of the Ejaculum. Ancient manuscripts, some written in Latin, some Sanskrit testified to this and the beautiful coloured illustrations showed no less. A variant much favoured in the modern Corona, and therefore too the Corpus Cavernosa, was the Art of Felicitation, requiring extensive practice, much suppleness of the body and, Jonathan admitted, a long teors. He, himself, had only managed the briefest of Teorsic Kiss at the moment of Ejaculum but the Bacalum and a few others of the Corona, knights of great experience, could hold the rounded terminus of their teors orally at the moment of the Third Wonder, an ideal act permitting the recycling of the seed so not one drop was lost to the body.Jonathan was lucky, very lucky. Inevitably he had returned to the very bar of Tacey's misdeed as the only reference point he had in relation to her; had sat there nursing a beer and wondering if he would have to use the power of the Mesmodildo on the very pretty bar girl who had, he recalled, been there on the previous night. Perhaps she would know about the disrespectful girl; know who she was and where she lived — and her name. The entrance of Tacey saved the need. It was a relief to Jonathan — the pretty bar girl with the large breasts might not have known anything about the disrespectful girl and left him with no obvious lead in his quest; it also saved the seed he might well have lost to her in the course of extracting the information; she was, after all, very pretty and perhaps worthy of the honour.Tacey moved across the room and sat on a bar stool, her long legs crossed one over the other drawing up the material of her trouser leg revealing a particularly fine pair of high heeled shoes—clearly new by the sight of the soles and undoubtedly expensive.Not for the first time Jonathan wondered both at the impudence and the illogicality of women. There sat the girl in a suit of clothes but with trousers not a skirt. Trousers were a male prerogative and unsuited to women; they were for men. A skirt would have shown her new shoes off but instead they were largely hidden by the trousers. What was the sense in buying shoes to be noticed and then wearing trousers? There was no logic. The girl would look better without the trousers. In his mind he imagined the girl naked but for the shoes; it was an appropriate image he would use for meditation later. He looked down at his own sensible, solid black shoes largely hidden by his own trousers — and that was perhaps just as well. He mentally gave himself a note to polish them in the morning—it was a task he tended to overlook though it would not do to keep the dome of his teors unpolished.A further shock came to Jonathan; instead of a white wine spritzer or some expensive but brightly coloured vodka concoction in a pretty bottle, the girl had ordered beer: not just a half but a whole pint. She was drinking beer from a pint glass! Had she no shame?Jonathan got up and walked across to her, "I have something to show you," he said without introduction and in a deep impressive voice.Tacey looked Jonathan up and down for a moment and then burst into laughter, "Ooh, you little pervert, you!" She seemed to find the whole scene very funny indeed. Jonathan was affronted. What had he said?"Well, what do you want? Who are you?" She said.It was not going well; it should be he who was asking the questions. As the Bacalum had wisely said, "it would not do." Slowly he drew from his duffle bag an object wrapped in a cloth. "I have this to show you," Jonathan said mysteriously, drawing the cloth down the object a little way.Tacey had never seen the like. It was a pearl, a great creamy, misty pearl; far, far bigger than any she had seen before; a pearl far bigger than the cultivated pearls of her best necklace; a pearl far bigger than the one Great Aunt Agatha used to wear when she, Tacey, was little and had so fascinated her on visits. Within it, great streamy swirls of creamy clouds seemed to move, captivating her, capturing her eye; she found it difficult to look away from the pearl, to stop watching the moving clouds of cream that appeared to roll around the jewel.Gradually Jonathan drew down the material covering the object and whilst her eyes could not leave the pearl she could see it was mounted on gold, indeed atop a golden acorn... or was it an acorn? As the material rolled back Tacey realised it was not so much an acorn as the bulbous end to a golden penis — a golden erect penis in exquisite detail surmounted by a great pearl; a pearl representing, quite clearly to her eye now, the bubbling up of semen or rather, what did they call it, yes, it was the 'pre-cum.' She was both shocked and fascinated; her eyes could not draw away and leave the pearl with its swirls of milky cream. Her mind was being taken.Jonathan watched Tacey's reaction; it was how it should be, no woman could resist the Great Mesmodildo, their pretty eyes were drawn to the pearl like moths to a candle and next would come the longing, a certain dryness of the mouth, an increasing need for something they could not quite place—it was no less than the desire for the milk of a man, a teosic longing in their loins. Jonathan had no need to completely un-sheathe the artefact, to reveal its shining golden glory, merely sliding back the material to expose the bulbous head was sufficientTracey's tongue moved slowly across her lips; they felt dry."Shall we sit over there, somewhere more private?" Jonathan sheathed the Mesmodildo. He had taken command of the situation.Tacey took a large swig of beer to ease the sudden dryness in her throat and followed him without question.Once again Jonathan eased back the covering revealing the golden head mounted with its strange pearl. Tacey stared; images of ejaculating penises came flooding into her mind and the thought of taking the head of this gold penis into her mouth, stroking it with her tongue, feeling the sensual smoothness of the pearl—smooth, yes smooth like... like... semen. Her nipples pricked at the material of her bra, they felt as hard as iron or, indeed, the gold of the strange penis before her. Within her panties, the new purple pair her especial friend, Diane, had bought her, she was flowing. Already the material felt soaked as if newly from the wash; it would seep into her trousers—an embarrassing wet stain."May I, may I please suck it," she asked in a small, little girl's voice.Jonathan smiled to himself. It was more like pleading. How easy these women were taken, how powerful the Mesmodildo, how easily their minds were beaten and taken and their lust aroused. In a moment she would be pleading with him to let her suck his teors, desperate to take his seed and feel it slipping down her throat. But now was not the time and not just because they were in a public bar.The bar actually was empty but for the pretty bar girl and the Mesmodildo would handle her easily. Jonathan looked again at her and thought that perhaps another time, if he had not returned the Mesmodildo, he would like to use the artefact upon her and see her kneeling before him."You may," he replied and held it for her, still wrapped, with just the very end, the beautifully rounded head showing, and watched as she made the proper rounded shape with her mouth, the Teoric Circle, that women must make, before bowing her head down and absorbing the smooth gold head. He could imagine within her mouth the rapid flicking tongue; all women did this; the tip caressing the smoothness of the pear imagining it a continuous spurt of male milk to assuage their desperate thirst.Gently he pulled, extracting the Mesmodildo. He liked the need to pull a little to overcome the natural suction of the girl wishing to retain the object. It was a pleasant resistance.Tacey looked up at him, her eyes wide and doe like, her mouth still in the shape of the Teorsic Circle ready for the Mesmodildo, his own teors or, indeed, any other teors. It was a temptation. So very pleasant to have been able to disrobe, but not there, and place his own teors in this girl's mouth; feel her tongue seeking the milk, trying to enter the very end of his teors; feeling the Second Wonder rising and watching, as his teors rested on her tongue, the small first clear drop of the Teorsic Fluid seep and run down from the acorn head; the sudden stiffening as the tongue tasted and induced a frenzy of sucking.From the bar the other girl stared. What had that man offered the girl to eat and why did her face now hold the expression of some plastic inflatable sex doll?"Come," he said — and she almost did — the feeling of arousal was so strong, but he meant for her to follow.It was but a short taxi ride; though Tacey would remember nothing of it nor walking into a small building and down some steps — the stone steps to the Great Phallocrypt, Jonathan leading her by the hand.It might have been thought that no women would have been permitted to enter the ancient halls of the Order. Certainly they could not be of the Order, being mere women and lacking teorsas though it was said in times past there had been exceptions; women who would rather have been men; women with slim boyish hips and small breasts who had worn cunningly made simulated, pseudo-teorsas and had been more than happy to join in the male rituals sometimes made upon and with other members of their sex. This, though, was most certainly not permitted by the current and recent Bacala.It was possible, though, for women to be brought for judgement, correction or punishment: but not for pleasure. It should not be thought the Order was in any way a society for 'randy' old men to enjoy countless women in a social way, a sort of 'Hellfire Club' or opportunity for hedonistic orgiastic activity. The Order's purposes were profound, mysterious and extremely serious. Any sexual gratification was a by-product, almost an accident: though to achieve the First, Second and Third Wonders of the Teors erotic thoughts a plenty were needed and sexual activity was something the knights were required to undertake regularly and in a brotherly fashion. The Wonders of the Teors, after all, had their root in sexual activity.It was appropriate for Jonathan to undress Tacey. It would not do for her to be presented to the Knights in clothes from the city above, least of all in that so wrong trouser suit. She needed to be modestly clad in a simple cream linen shift, a shapeless garment hiding her womanly attributes from the knights. First, though, she needed to be ritually washed; like the undressing it was a task Jonathan would need to undertake and it was a task he did not shirk. There were no female attendants in the Phallocrypt to assist female 'visitors' and, as Tacey was his charge, Jonathan would need to perform the ceremony. He led her into a side chamber, stone vaulted and with a stone bath sunken into the floor. The water splashed into the bath and Jonathan added scents of sandalwood, carbolic and spice.Firstly Jonathan undressed, glad to be free of his workaday clothes ready to dress in the wonderful robes of the Order; it was better for him to be naked whilst bathing Tacey as it would not do to wet his robes. Tacey stood motionless in her trouser suit, still with the Teorsic Circle fixed to her face but her eyes betrayed intelligence behind her fixed expression. It was right for her to be conscious, she now needed to remember the lessons she would be taught. He knew her eyes would be staring at his teors, she could not help it and it was right for women to focus on the teors, to think about its beauty and power. Generously, as he began to take off Tacey's jacket he permitted his teors to rise to help give her focus and bring her back from her Mesmodildo induced trance. His penis swayed magnificently and he paused to watch it in one of the many mirrors of the bath house. Inevitably she would compare it to her own biologically comparable but so much inferior organ, the Clitoris. Almost unnoticeable in some women, a mere pimple in others but for some there was an element of size, a proto-teors but, obviously, none could stand comparison with the Teors. The Bacalum was most particular and expected the size of the erect clitoris to be established and recorded. He thought it important. Jonathan was skilled in this and had a Clitometer ready.Jonathan fumbled at Tacey's bra strap. He always had difficulty with these and then pulled down her panties. Jonathan took a step back and frowned, staring at the naked girl and particularly her pudenda. Her pubic hair had been shaved into a long vertical band rising up with her Cleft of Venus. To Jonathan the upright band had an inappropriate element of the Teors about it, a column of dark curly hair standing vertically up her pubis—did it not represent a Teors—that great column of the male? Why even the top of the column, below her navel seemed rounded. Was this sign of her further disrespect or quite the opposite, a mark of respect? Jonathan did not know. He was torn between seeking out the Bacalum and asking, but thereby displaying ignorance, or leaving be, but that seemed indecisive. Perhaps it would be best for Tacey if he assumed the worse and shaved off the offending symbol leaving her pudenda naked of hair. The Bacalum, he knew, preferred girls like that— innocent and pure was Jonathan's understanding of his reasons.Leading Tacey by the hand into the water Jonathan picked up the soap and began to lather Tacey's skin. It was not an unpleasant task feeling his hands sliding over her smooth young skin, leaving no place uncleansed, but taking especial trouble over the ritualistic four parts of the woman's body which required greatest care—the nipples, the bottom and the pudenda. A full minute being allotted to each in the proper order. First the left nipple, then the right, followed by the bottom and lastly the pudenda. Jonathan looked into Tacey's eyes and saw considerable surprise as his right index finger, liberally coated in soap, slipped up her bottom. It was appropriate. A woman should be surprised at the unexpected acts of a man.Finally Jonathan washed Tacey's hair, lathering it enthusiastically as he stood and she knelt in the bath in the proper position a woman should take when a man is shampooing her hair. Equally properly Jonathan placed his teors between Tacey's lips, still in the Teorsic Circle, and pushed. A woman should always suck the man's teors when he is washing her hair. It was clearly shown in the old manuscripts. Tacey reacted rather dopily but instinctively seeking the Teorsic Fluid. It was not, though, appropriate yet.The full minute spent soapily washing, shaving and examining Tracey's pudenda also ensured, had the Mesmodildo not done its arousing work, the clitoris was fully erect. Drying Tacey with towels he had her lie down and open her legs wide, giving him not only full access but a full view of her sex. He readied his instrument, his Clitometer, adjusting the wheels and shiny metal dividers to measure both circumference and length. The cold metal touched Tacey's sensitive button and she winced slightly. "Why?" she said in a slightly slurred voice. Her faculties were returning."Because it is necessary." He was being kind. It was not necessary to answer a woman's questions or even to listen to her.The last part of the preparation now needed to be undertaken. Jonathan brought Tacey to a curved marble saddle surmounted by a gorgeous golden teors. Of realistic size; unlike many of the beautiful representations in the halls; not too large because this had to fit all women; and more stylistic in design than many more faithful depictions. It was in an art nouveau style which so fitted the curving nature of the teors and the artist had taken liberty with his depiction of the glans which swept unusually far down the shaft giving a particularly streamlined look. A beautiful object which would give any women great pleasure to mount. Carefully he sat Tacey astride ensuring she lowered herself so the teors pushed up inside her. Instinctively, as before, Tacey began to ride the teors. Jonathan smiled a little in pity. Women had such a need for and such a longing to steal the Teorsic Fluid. They could not help themselves.Jonathan depressed a lever and Tacey betrayed surprise. It was not Teorsic Fluid but a sweet Almond oil that was being injected by the golden teors into her as she rode. A cunning contraption pumped out the oil in carefully regulated spurts mimicking the Third Wonder but in a profusion only the most adept knights were able to achieve—and the truth was that Jonathan was not one of them; much to his chagrin. He was, though, working at raising his TFL, performing the exercises at morning and night. He carefully recorded the outcome in a spreadsheet stored on his laptop and the chart did show a rising trend. (TFL = Teorsic Fluid Level).The purpose of the Almond ejaculation was not the pleasure of the women, or deceiving her she had taken Teorsic Fluid, but to prepare her. In Tacey's case the Mesmodildo had caused her to literally drip but the liberal amount of Almond oil being pumped into her would ensure ease of teorsic insertion and a most appropriate sheen of oily lubrication running down the inside of her thighs. The Order expected not just the substance but the appearance of things and it was so very important for a woman appearing before the massed knights not only to be massively aroused by the honour shown but to visibly demonstrate it as well.Prepared, Jonathan dressed Tacey in the linen shift and finished his own ritual. Washed, he merely needed to don the badges of his rank and his robes. At the very base of his teorsic shaft, indeed clasping it tightly behind his scrotum, he tied, with leather thongs, a thin leather belt encircling the shaft forcing the scrotum forwards and the testes into greater prominence. It was the first symbol of a member of the Order and many wore it ordinarily under their street clothes.From a small red leather box Jonathon drew out three intricately engraved gold rings, rings prepared by the Order's goldsmith—a member himself. The first ring for a raphe, the second for a knight and the third ring for a member of the Corona. Jonathan had not possessed the third ring for long, indeed had only recently been erected to the Corona, and was only just getting used to wearing it tightly and impressively below his glans. Lifting his now unerect teors by the prepuce, with an ease gained by long practice Jonathan slipped the first, second and then third ring down the shaft and willed the First Wonder. His teors rose proudly, the flesh expanding into the rings so they were held tightly in their allotted positions as if the shaft was bound in gold. His teors looked magnificent in the mirror; Jonathan admired himself turning to the right and left as if trying on a new suit of clothes; it was big, knurled by veins, beautifully banded in gold and surmounted by the shiny purple head with its eye of mystery. It never ceased to impress him.Only the Bacalum wore the fifth symbol, a gold, bejewelled hat or helmet sitting atop his teors-head.Pulling on his great red robe Jonathan was prepared and led Tacey out into the great hall of the knights, the Corpus Cavernosum. The Knights of the Teorsas were assembled and waiting.The grand phallic ritual is concluded.The shock to Tacey must have been immense, shock and awe at walking into such a beautiful stone vaulted place and seeing the knights and raphes, perhaps a hundred in all, standing in their red robes watching her, their eyes focused just upon her; and, at their centre, the figure of the Bacalum looking so serene and wonderful in his great curving red penile hat. Jonathan could not but sense what she was feeling as he led her down the massed rows of the knights. Certainly her eyes were wide.A low chanting filled the hall as Jonathan led Tacey forward to the centre of the hall. Speaking in a clear voice he outlined to the assembly Tacey's grave misdemeanour. It was certain, very certain they were not pleased and Jonathan felt for Tacey as she must now realise how great was her error, how unwise and wrong it was to speak lightly of the teors and in a flippant manner. It was possible she thought herself there for punishment but that was not often the way of the Order. Perhaps once upon a time Tacey would have been bound tightly and her bottom roundly punished as the Knights watched; the sight of a helpless, naked, bound girl wriggling under torment greatly assisting their meditation.

It does not do, to speak mockingly of erections.By Drmaxc. Listen to the Podcast at Steamy Stories. "Men and their erections,""Men and their erections," Tacey laughed shrilly, "if you could harness them you'd solve the energy crisis. Forget the unpredictability of wind power, their erections rise and fall come sun, come rain, come snow; if you could only capture the energy of all those millions of cocks..."The girls giggled and laughed loudly in their gaggle at the bar. They had drunk too much and were being disrespectful of men. Jonathan did not like it, he expected women to speak of such things, the male sexual organ, in hushed, slightly awed tones: not make silly jokes as if, he paused and took a breath, a 'Teors' was something to laugh about. He used the Old English deliberately. To have used a slang term — a 'cock' as the girl had done, a 'willy' or the like would have been wrong. He gripped his glass; something would need to be done.Entering the subterranean halls of the Knights of the Teorsas always gave Jonathan a particular thrill. Unknown to virtually the whole population of London it was a closely guarded secret, not even disclosed to the authorities. All they knew about was the insignificant little house in a backstreet of Covent Garden and it was to that house that the bills for electricity and the like came. It was an unremarkable house that held a remarkable secret as it gave access, through its cellar, to the ancient home of the Knights, the Great Phallocrypt, a network of rooms, halls and passages built in stone many, many, many years ago.Jonathan was much more than an initiate, a Raphe, more than a mere knight but a man who had crossed the Fraenum, the narrow bridge between the Corpus Cavernosum, the great hall where the knights assembled in their pomp, and the grand domed meeting hall of the inner circle, the Corona, who ruled the order. Jonathan was himself a member of the Corona, albeit its most junior having only been erected to the position a bare month before. He had, by virtue of his status, access to the Grand Master of the Order, the Bacalum, and could speak to him as of right.Dressed in his ceremonial robes, the gold badge of the erect phallus woven in gold thread into the red material, Jonathan strode through the Corpus Cavernosum nodding to knights he met but there was no time to pause and engage in intercourse, he had urgent business, a matter of grave importance to report to the Bacalum himself. Crossing the bridge of the Fraenum still gave him a thrill. How many of the knights achieved that? Such a singular honour; he had been speechless for a full minute when he had been told to prepare himself. How many would ever wear the third gold band around their teors? How many of them were ever able to do the thing he was about to do? To raise the great brass phallic knocker and tap three times on the oaken door of the Lacuna Magna, the Grand Master's private office?As always, the Bacalum was dressed in his ancient robes, beautifully decorated with representations of the ancient Roman god, Priapus, and with his great red curving penile hat making him look so much taller than he actually was. A trick long realised by the designers of uniforms; whether the bearskins of the Guards, the Shako of yesteryear or, indeed, the 'tit' of the London bobby. Shaking his grey head wisely he listened as Jonathan described what he had heard only the night before."It will not do, it will not do." The Baculum's words of wisdom enervated Jonathan."I seek permission to use, to wield, the Great Mesmodildo." The words were out; Jonathan had made the request, an act of considerable presumption in one so junior.There was a sharp intake of breath, the great phallic hat jerked upwards, and the penetrating eyes of the Grand Master seemed to bore right into Jonathan. There was a pause, "It will do."They sat for a few moments in contemplation. On the walls were artists' impressions of wonderful buildings not built. Designs by some of the leading architects of their day for skyscrapers intended to be the tallest buildings in the world in their time, all unmistakeably phallic, as skyscrapers are, but not simply because they were structures pointed at the sky but true erections designed to look like erections, buildings particularly phallic in design. Unrealised plans by Mies Van de Rohe, Frank Lloyd Wright, Colonel Seifert and most recently Sir Norman Foster. Designs the Order had not been able to find sufficient backers to fund; statements to the world not yet realised; buildings intended to awe and strike a proper respectfulness, an understanding of their place in the world, in womankind.The Grand Master rose, drawing his robes around him and walked to a cupboard; opening its black ebonised door he drew out something about a foot long and wrapped in a cloth; with both hands he presented it to Jonathan who, standing, accepted it with a bow. "I shall take the greatest care, Grand Master.""Do."Walking slowly back down the Corpus Cavernosa, Jonathan mused on the wise words of the Bacalum and upon his mission. Tucked into his robes was the ancient object — it would not do for the knights to see that which he had been entrusted or to know it was amongst them.Shedding his ceremonial robes in the outermost halls, where the putative knights, the Raphes, met and took instruction in their twin, wonderfully spherical, meeting rooms, Jonathan ascended back into a rainy, wet London morning; the ancient object tucked in his duffle bag along with his laptop and sandwiches. He had his job in the world outside the Order which he must attend to from 9am to 5pm but then he would commence his mission.It was one thing to hold the Mesmodildo but another to set up the opportunity to use it. Jonathan neither knew where Tacey lived nor worked. He did not actually know her name. His only knowledge was that she sometimes frequented: rather had at least once frequented, the bar where he had heard her disrespectful statement. He should have found out more about her at the time; he realised that now — it would have been better to have gathered more evidence before reporting to the Bacalum — but he had been so incensed, so overcome that he had rushed ahead without careful reflection and contemplation. He would meditate upon it later that evening.Meditation was important to the Order. Sitting cross-legged on a mat woven with ancient designs, a knight would sit in contemplation of his teors until turgidity ensued, that First Wonder of the teors; his thoughts would roam free as he sought to better understand himself, resolve his problems and focus on the baseness of his desires whilst seeking to raise the Primo Cumum, that first flowing of the teors so aptly described as its Second Wonder; lastly came the conclusion of the ritual, the ultimate goal of the meditation—the full flowing of the teors, the Ejaculum, a sight wonderful to behold—when the teors of its own volition would spew forth its seed. Putative knights worked hard at achieving this, many sitting for hours trying to create in their heads the necessary images; erotic images necessarily to achieve the apparently spontaneous Ejaculum.At first, and Jonathan had to admit he was as one with them, putative knights would use the Manualum or hand to achieve the necessary final stimulation; but he had achieved so much more -- the result of hard work and dedication. Often appropriate texts or images were used, spread before the knight or novice to assist in his meditation. The Library of the Order, the Curiosa, contained many volumes and meditational material.Traditionally the knight would bow his head and orally accept the bounty of the Ejaculum. Ancient manuscripts, some written in Latin, some Sanskrit testified to this and the beautiful coloured illustrations showed no less. A variant much favoured in the modern Corona, and therefore too the Corpus Cavernosa, was the Art of Felicitation, requiring extensive practice, much suppleness of the body and, Jonathan admitted, a long teors. He, himself, had only managed the briefest of Teorsic Kiss at the moment of Ejaculum but the Bacalum and a few others of the Corona, knights of great experience, could hold the rounded terminus of their teors orally at the moment of the Third Wonder, an ideal act permitting the recycling of the seed so not one drop was lost to the body.Jonathan was lucky, very lucky. Inevitably he had returned to the very bar of Tacey's misdeed as the only reference point he had in relation to her; had sat there nursing a beer and wondering if he would have to use the power of the Mesmodildo on the very pretty bar girl who had, he recalled, been there on the previous night. Perhaps she would know about the disrespectful girl; know who she was and where she lived — and her name. The entrance of Tacey saved the need. It was a relief to Jonathan — the pretty bar girl with the large breasts might not have known anything about the disrespectful girl and left him with no obvious lead in his quest; it also saved the seed he might well have lost to her in the course of extracting the information; she was, after all, very pretty and perhaps worthy of the honour.Tacey moved across the room and sat on a bar stool, her long legs crossed one over the other drawing up the material of her trouser leg revealing a particularly fine pair of high heeled shoes—clearly new by the sight of the soles and undoubtedly expensive.Not for the first time Jonathan wondered both at the impudence and the illogicality of women. There sat the girl in a suit of clothes but with trousers not a skirt. Trousers were a male prerogative and unsuited to women; they were for men. A skirt would have shown her new shoes off but instead they were largely hidden by the trousers. What was the sense in buying shoes to be noticed and then wearing trousers? There was no logic. The girl would look better without the trousers. In his mind he imagined the girl naked but for the shoes; it was an appropriate image he would use for meditation later. He looked down at his own sensible, solid black shoes largely hidden by his own trousers — and that was perhaps just as well. He mentally gave himself a note to polish them in the morning—it was a task he tended to overlook though it would not do to keep the dome of his teors unpolished.A further shock came to Jonathan; instead of a white wine spritzer or some expensive but brightly coloured vodka concoction in a pretty bottle, the girl had ordered beer: not just a half but a whole pint. She was drinking beer from a pint glass! Had she no shame?Jonathan got up and walked across to her, "I have something to show you," he said without introduction and in a deep impressive voice.Tacey looked Jonathan up and down for a moment and then burst into laughter, "Ooh, you little pervert, you!" She seemed to find the whole scene very funny indeed. Jonathan was affronted. What had he said?"Well, what do you want? Who are you?" She said.It was not going well; it should be he who was asking the questions. As the Bacalum had wisely said, "it would not do." Slowly he drew from his duffle bag an object wrapped in a cloth. "I have this to show you," Jonathan said mysteriously, drawing the cloth down the object a little way.Tacey had never seen the like. It was a pearl, a great creamy, misty pearl; far, far bigger than any she had seen before; a pearl far bigger than the cultivated pearls of her best necklace; a pearl far bigger than the one Great Aunt Agatha used to wear when she, Tacey, was little and had so fascinated her on visits. Within it, great streamy swirls of creamy clouds seemed to move, captivating her, capturing her eye; she found it difficult to look away from the pearl, to stop watching the moving clouds of cream that appeared to roll around the jewel.Gradually Jonathan drew down the material covering the object and whilst her eyes could not leave the pearl she could see it was mounted on gold, indeed atop a golden acorn... or was it an acorn? As the material rolled back Tacey realised it was not so much an acorn as the bulbous end to a golden penis — a golden erect penis in exquisite detail surmounted by a great pearl; a pearl representing, quite clearly to her eye now, the bubbling up of semen or rather, what did they call it, yes, it was the 'pre-cum.' She was both shocked and fascinated; her eyes could not draw away and leave the pearl with its swirls of milky cream. Her mind was being taken.Jonathan watched Tacey's reaction; it was how it should be, no woman could resist the Great Mesmodildo, their pretty eyes were drawn to the pearl like moths to a candle and next would come the longing, a certain dryness of the mouth, an increasing need for something they could not quite place—it was no less than the desire for the milk of a man, a teosic longing in their loins. Jonathan had no need to completely un-sheathe the artefact, to reveal its shining golden glory, merely sliding back the material to expose the bulbous head was sufficientTracey's tongue moved slowly across her lips; they felt dry."Shall we sit over there, somewhere more private?" Jonathan sheathed the Mesmodildo. He had taken command of the situation.Tacey took a large swig of beer to ease the sudden dryness in her throat and followed him without question.Once again Jonathan eased back the covering revealing the golden head mounted with its strange pearl. Tacey stared; images of ejaculating penises came flooding into her mind and the thought of taking the head of this gold penis into her mouth, stroking it with her tongue, feeling the sensual smoothness of the pearl—smooth, yes smooth like... like... semen. Her nipples pricked at the material of her bra, they felt as hard as iron or, indeed, the gold of the strange penis before her. Within her panties, the new purple pair her especial friend, Diane, had bought her, she was flowing. Already the material felt soaked as if newly from the wash; it would seep into her trousers—an embarrassing wet stain."May I, may I please suck it," she asked in a small, little girl's voice.Jonathan smiled to himself. It was more like pleading. How easy these women were taken, how powerful the Mesmodildo, how easily their minds were beaten and taken and their lust aroused. In a moment she would be pleading with him to let her suck his teors, desperate to take his seed and feel it slipping down her throat. But now was not the time and not just because they were in a public bar.The bar actually was empty but for the pretty bar girl and the Mesmodildo would handle her easily. Jonathan looked again at her and thought that perhaps another time, if he had not returned the Mesmodildo, he would like to use the artefact upon her and see her kneeling before him."You may," he replied and held it for her, still wrapped, with just the very end, the beautifully rounded head showing, and watched as she made the proper rounded shape with her mouth, the Teoric Circle, that women must make, before bowing her head down and absorbing the smooth gold head. He could imagine within her mouth the rapid flicking tongue; all women did this; the tip caressing the smoothness of the pear imagining it a continuous spurt of male milk to assuage their desperate thirst.Gently he pulled, extracting the Mesmodildo. He liked the need to pull a little to overcome the natural suction of the girl wishing to retain the object. It was a pleasant resistance.Tacey looked up at him, her eyes wide and doe like, her mouth still in the shape of the Teorsic Circle ready for the Mesmodildo, his own teors or, indeed, any other teors. It was a temptation. So very pleasant to have been able to disrobe, but not there, and place his own teors in this girl's mouth; feel her tongue seeking the milk, trying to enter the very end of his teors; feeling the Second Wonder rising and watching, as his teors rested on her tongue, the small first clear drop of the Teorsic Fluid seep and run down from the acorn head; the sudden stiffening as the tongue tasted and induced a frenzy of sucking.From the bar the other girl stared. What had that man offered the girl to eat and why did her face now hold the expression of some plastic inflatable sex doll?"Come," he said — and she almost did — the feeling of arousal was so strong, but he meant for her to follow.It was but a short taxi ride; though Tacey would remember nothing of it nor walking into a small building and down some steps — the stone steps to the Great Phallocrypt, Jonathan leading her by the hand.It might have been thought that no women would have been permitted to enter the ancient halls of the Order. Certainly they could not be of the Order, being mere women and lacking teorsas though it was said in times past there had been exceptions; women who would rather have been men; women with slim boyish hips and small breasts who had worn cunningly made simulated, pseudo-teorsas and had been more than happy to join in the male rituals sometimes made upon and with other members of their sex. This, though, was most certainly not permitted by the current and recent Bacala.It was possible, though, for women to be brought for judgement, correction or punishment: but not for pleasure. It should not be thought the Order was in any way a society for 'randy' old men to enjoy countless women in a social way, a sort of 'Hellfire Club' or opportunity for hedonistic orgiastic activity. The Order's purposes were profound, mysterious and extremely serious. Any sexual gratification was a by-product, almost an accident: though to achieve the First, Second and Third Wonders of the Teors erotic thoughts a plenty were needed and sexual activity was something the knights were required to undertake regularly and in a brotherly fashion. The Wonders of the Teors, after all, had their root in sexual activity.It was appropriate for Jonathan to undress Tacey. It would not do for her to be presented to the Knights in clothes from the city above, least of all in that so wrong trouser suit. She needed to be modestly clad in a simple cream linen shift, a shapeless garment hiding her womanly attributes from the knights. First, though, she needed to be ritually washed; like the undressing it was a task Jonathan would need to undertake and it was a task he did not shirk. There were no female attendants in the Phallocrypt to assist female 'visitors' and, as Tacey was his charge, Jonathan would need to perform the ceremony. He led her into a side chamber, stone vaulted and with a stone bath sunken into the floor. The water splashed into the bath and Jonathan added scents of sandalwood, carbolic and spice.Firstly Jonathan undressed, glad to be free of his workaday clothes ready to dress in the wonderful robes of the Order; it was better for him to be naked whilst bathing Tacey as it would not do to wet his robes. Tacey stood motionless in her trouser suit, still with the Teorsic Circle fixed to her face but her eyes betrayed intelligence behind her fixed expression. It was right for her to be conscious, she now needed to remember the lessons she would be taught. He knew her eyes would be staring at his teors, she could not help it and it was right for women to focus on the teors, to think about its beauty and power. Generously, as he began to take off Tacey's jacket he permitted his teors to rise to help give her focus and bring her back from her Mesmodildo induced trance. His penis swayed magnificently and he paused to watch it in one of the many mirrors of the bath house. Inevitably she would compare it to her own biologically comparable but so much inferior organ, the Clitoris. Almost unnoticeable in some women, a mere pimple in others but for some there was an element of size, a proto-teors but, obviously, none could stand comparison with the Teors. The Bacalum was most particular and expected the size of the erect clitoris to be established and recorded. He thought it important. Jonathan was skilled in this and had a Clitometer ready.Jonathan fumbled at Tacey's bra strap. He always had difficulty with these and then pulled down her panties. Jonathan took a step back and frowned, staring at the naked girl and particularly her pudenda. Her pubic hair had been shaved into a long vertical band rising up with her Cleft of Venus. To Jonathan the upright band had an inappropriate element of the Teors about it, a column of dark curly hair standing vertically up her pubis—did it not represent a Teors—that great column of the male? Why even the top of the column, below her navel seemed rounded. Was this sign of her further disrespect or quite the opposite, a mark of respect? Jonathan did not know. He was torn between seeking out the Bacalum and asking, but thereby displaying ignorance, or leaving be, but that seemed indecisive. Perhaps it would be best for Tacey if he assumed the worse and shaved off the offending symbol leaving her pudenda naked of hair. The Bacalum, he knew, preferred girls like that— innocent and pure was Jonathan's understanding of his reasons.Leading Tacey by the hand into the water Jonathan picked up the soap and began to lather Tacey's skin. It was not an unpleasant task feeling his hands sliding over her smooth young skin, leaving no place uncleansed, but taking especial trouble over the ritualistic four parts of the woman's body which required greatest care—the nipples, the bottom and the pudenda. A full minute being allotted to each in the proper order. First the left nipple, then the right, followed by the bottom and lastly the pudenda. Jonathan looked into Tacey's eyes and saw considerable surprise as his right index finger, liberally coated in soap, slipped up her bottom. It was appropriate. A woman should be surprised at the unexpected acts of a man.Finally Jonathan washed Tacey's hair, lathering it enthusiastically as he stood and she knelt in the bath in the proper position a woman should take when a man is shampooing her hair. Equally properly Jonathan placed his teors between Tacey's lips, still in the Teorsic Circle, and pushed. A woman should always suck the man's teors when he is washing her hair. It was clearly shown in the old manuscripts. Tacey reacted rather dopily but instinctively seeking the Teorsic Fluid. It was not, though, appropriate yet.The full minute spent soapily washing, shaving and examining Tracey's pudenda also ensured, had the Mesmodildo not done its arousing work, the clitoris was fully erect. Drying Tacey with towels he had her lie down and open her legs wide, giving him not only full access but a full view of her sex. He readied his instrument, his Clitometer, adjusting the wheels and shiny metal dividers to measure both circumference and length. The cold metal touched Tacey's sensitive button and she winced slightly. "Why?" she said in a slightly slurred voice. Her faculties were returning."Because it is necessary." He was being kind. It was not necessary to answer a woman's questions or even to listen to her.The last part of the preparation now needed to be undertaken. Jonathan brought Tacey to a curved marble saddle surmounted by a gorgeous golden teors. Of realistic size; unlike many of the beautiful representations in the halls; not too large because this had to fit all women; and more stylistic in design than many more faithful depictions. It was in an art nouveau style which so fitted the curving nature of the teors and the artist had taken liberty with his depiction of the glans which swept unusually far down the shaft giving a particularly streamlined look. A beautiful object which would give any women great pleasure to mount. Carefully he sat Tacey astride ensuring she lowered herself so the teors pushed up inside her. Instinctively, as before, Tacey began to ride the teors. Jonathan smiled a little in pity. Women had such a need for and such a longing to steal the Teorsic Fluid. They could not help themselves.Jonathan depressed a lever and Tacey betrayed surprise. It was not Teorsic Fluid but a sweet Almond oil that was being injected by the golden teors into her as she rode. A cunning contraption pumped out the oil in carefully regulated spurts mimicking the Third Wonder but in a profusion only the most adept knights were able to achieve—and the truth was that Jonathan was not one of them; much to his chagrin. He was, though, working at raising his TFL, performing the exercises at morning and night. He carefully recorded the outcome in a spreadsheet stored on his laptop and the chart did show a rising trend. (TFL = Teorsic Fluid Level).The purpose of the Almond ejaculation was not the pleasure of the women, or deceiving her she had taken Teorsic Fluid, but to prepare her. In Tacey's case the Mesmodildo had caused her to literally drip but the liberal amount of Almond oil being pumped into her would ensure ease of teorsic insertion and a most appropriate sheen of oily lubrication running down the inside of her thighs. The Order expected not just the substance but the appearance of things and it was so very important for a woman appearing before the massed knights not only to be massively aroused by the honour shown but to visibly demonstrate it as well.Prepared, Jonathan dressed Tacey in the linen shift and finished his own ritual. Washed, he merely needed to don the badges of his rank and his robes. At the very base of his teorsic shaft, indeed clasping it tightly behind his scrotum, he tied, with leather thongs, a thin leather belt encircling the shaft forcing the scrotum forwards and the testes into greater prominence. It was the first symbol of a member of the Order and many wore it ordinarily under their street clothes.From a small red leather box Jonathon drew out three intricately engraved gold rings, rings prepared by the Order's goldsmith—a member himself. The first ring for a raphe, the second for a knight and the third ring for a member of the Corona. Jonathan had not possessed the third ring for long, indeed had only recently been erected to the Corona, and was only just getting used to wearing it tightly and impressively below his glans. Lifting his now unerect teors by the prepuce, with an ease gained by long practice Jonathan slipped the first, second and then third ring down the shaft and willed the First Wonder. His teors rose proudly, the flesh expanding into the rings so they were held tightly in their allotted positions as if the shaft was bound in gold. His teors looked magnificent in the mirror; Jonathan admired himself turning to the right and left as if trying on a new suit of clothes; it was big, knurled by veins, beautifully banded in gold and surmounted by the shiny purple head with its eye of mystery. It never ceased to impress him.Only the Bacalum wore the fifth symbol, a gold, bejewelled hat or helmet sitting atop his teors-head.Pulling on his great red robe Jonathan was prepared and led Tacey out into the great hall of the knights, the Corpus Cavernosum. The Knights of the Teorsas were assembled and waiting.The grand phallic ritual is concluded.The shock to Tacey must have been immense, shock and awe at walking into such a beautiful stone vaulted place and seeing the knights and raphes, perhaps a hundred in all, standing in their red robes watching her, their eyes focused just upon her; and, at their centre, the figure of the Bacalum looking so serene and wonderful in his great curving red penile hat. Jonathan could not but sense what she was feeling as he led her down the massed rows of the knights. Certainly her eyes were wide.A low chanting filled the hall as Jonathan led Tacey forward to the centre of the hall. Speaking in a clear voice he outlined to the assembly Tacey's grave misdemeanour. It was certain, very certain they were not pleased and Jonathan felt for Tacey as she must now realise how great was her error, how unwise and wrong it was to speak lightly of the teors and in a flippant manner. It was possible she thought herself there for punishment but that was not often the way of the Order. Perhaps once upon a time Tacey would have been bound tightly and her bottom roundly punished as the Knights watched; the sight of a helpless, naked, bound girl wriggling under torment greatly assisting their meditation.

What's SHAKING the Trucking Industry RIGHT NOW? #truckingtrends #truckingtechnology #truckingregulations #owneroperator #truckingupdates The trucking industry is experiencing a seismic shift, and it's essential to stay ahead of the curve! From changing regulations to innovative technologies, we're diving into the most significant factors shaking up the trucking world right now. Whether you're a seasoned driver, a fleet owner, or an industry enthusiast, this episode will give you the inside scoop on the trends, challenges, and opportunities that are redefining the trucking landscape. So, buckle up and get ready to learn what's driving the future of trucking! This episode is sponsored by Bison Transport with many opportunities for truck drivers in their fleet across Canada. At Bison – they put Safety First Bison's “Right to Decide” Policy gives every Driver their ultimate protection. Drivers make the final decision if it is safe to drive and Bison actively encourages Driver's use of this policy.    You can learn more about Bison and the opportunities available at www.bisondriving.com   or call 1-800-527-5781 @BisonTransport #bisontransport   DriverCheck is a leader in drug and alcohol, cognitive, and workplace testing helping employers have a safe workplace for their staff. Learn how DriverCheck can help you be safe at www.drivercheck.ca   This episode is sponsored by Rosedale Transport offering career opportunities for truck drivers with their large network. You can learn more at www.rosedalegroup.com   About the Show LISTEN TO THE PODCAST- The show is available at www.theleadpedalpodcast.com  , ITunes, Stitcher, Spotify, Tunein, iHeartradio, SoundCloud, and other popular podcast platforms. Thanks for listening JOIN THE LEAD PEDAL PODCAST FAN CLUB  www.TheLeadPedalPodcastFanClub.com  LISTEN TO LEAD PEDAL RADIO at www.LeadPedalRadio.com  The Lead Pedal Podcast for Truck Drivers talks all things trucking for people in the transportation industry helping them improve their business and careers. Interviews with industry professionals and truck drivers, trucking information, and other features on the industry are meant to be helpful for truck drivers and those in transportation. The Lead Pedal Podcast for Truck Drivers has main episodes released every Monday, Wednesday, and Friday with bonus material on other days. You can learn more about the host and show on our website and make sure to SUBSCRIBE to the show on your favourite podcast platform. www.theleadpedalpodcast.com  What does The Lead Pedal Podcast mean? The Lead (pronounced - Led) stands for acceleration or fast-track of your career or business. It is a play on words and we certainly are not here promoting speeding in the industry. We are hoping this information will help you become a professional driver faster than if you didn't know about many of these topics. Are you enjoying the show? If so we would appreciate you leaving us a rating and review on iTunes or on your favourite podcast platform. www.theleadpedalpodcast.com  Join The Lead Pedal Podcast Fan Club where are loyal fans get first chance at specials, discounts on merchandise and much more.The club is free to join and you can learn more at www.theleadpedalpodcastfanclub.com   

Listen to the Daily Global #News from Grecian Echoes and WNTN 1550 AM. - Trump's Cabinet nominations expect to shake the system - In Rio G20 leaders jockey for position to be favored by Trump - New political landscape in Greece after former PM Samaras is dismissed from the ruling party

Shaking up the Swamp and We're Just Getting Started, Plus Interview with Tom Homan TRIGGERED Ep.191 Learn more about your ad choices. Visit megaphone.fm/adchoices

Taylor Swift is certainly not going out of "Style" anytime soon, especially since her Eras Tour just hit Canada. We spoke with Newfoundlander Claire Dowden, who attended the concert last night.

A little testimony of growth! Sometimes we see evidence! Thank you, Lord!

In this episode of The Love, Sex, and Freedom Podcast, Raven invites you into a transformative journey of release and renewal. Through ancient tantric practices and modern embodiment techniques, she guides us to shed the layers of stored tension and trauma, making space for the deep, authentic stillness that lies beneath. Informed by the teachings of Osho, Raven encourages listeners to fully engage the body's energy through intentional movement, allowing us to meet our own adrenaline and feel its release. As she explains, this embodied practice creates a path for the mind to let go of its grip, leading to a state of profound peace and presence.Have you ever felt weighed down by an unrelenting mental chatter, longing to be free and fully alive? Raven asks us to turn inward and reconnect with our bodies' natural rhythms, to embrace all that arises without judgment, and to let our own energy flow uninhibited. She prompts us to ask: How would it feel to meet our deepest emotions without turning away? What might we uncover if we approached ourselves with curiosity instead of control? This episode is an invitation to embody every part of yourself, opening to pleasure, release, and a renewed sense of wholeness. Join us on this journey back to your true, vibrant nature.Key takeaways from this episode:- [00:20] Understanding Parasympathetic and Sympathetic States- [01:37] Osho's Dynamic Meditations- [03:39] The Importance of Shaking- [04:38] Addictions and Trauma- [12:57] The Practice of Tantra- [19:30] Embracing Addictions and Finding New SolutionsQuotes: “You can talk about your trauma till the cows come home, but you'll never open fully into pleasure until you begin to release it from the cells of your body.” “What if lovemaking was a dance of slow embrace and deep connection, not just a goal to release tension?”Links from Episode:- Tanta 101: https://embodiedawakeningacademy.com/elementor-63692/- Embodied Awakening Academy: https://embodiedawakeningacademy.com- Upcoming Living Tantra Retreats: https://embodiedawakeningacademy.com/ltrglobal

Shaking off the mistakes of our past and moving forward with faith and obedience in God; based on Genesis 12:8-21. (Included in the 5-part series "Living Fearlessly".) Order this full message on MP3! To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29

Shaking off the mistakes of our past and moving forward with faith and obedience in God; based on Genesis 12:8-21. (Included in the 5-part series "Living Fearlessly".) Order this full message on MP3! To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29

Michael founded African Enterprise which has seen millions of people come to faith across the continent of Africa over the last six decades, focusing on stratified outreach in the big cities. The stories are mind-blowing, none more so than their God-given role behind the scenes in helping South Africa transition peacefully in 1994 when nationwide bloodshed was anticipated - a true miracle, as all the newspapers declared it to be!Check out www.africanenterprise.orgThe extraordinary story of South Africa's peaceful transition to democracy, with African Enterprise's key involvement, is told here: https://www.youtube.com/watch?v=QtGgrymEpTs---Join us for Inspired Live with Gladiator Warren Furman: greatlakesoutreach.org/inspired-live Support our work in Burundi: greatlakesoutreach.org/inspired ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---Weekly episode WhatsApp link: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠greatlakesoutreach.org/whatsappWeekly email notification: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠greatlakesoutreach.org/inspiredemail⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠For more from Simon, visit: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠simonguillebaud.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠---Produced by Great Lakes Outreach - Transforming Burundi & Beyond: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠greatlakesoutreach.org⁠⁠⁠⁠⁠

Season 23, Episode 08: Weekly Roundup + Brew Session (Eerie Enchantments) + Flashback (Abhorrent Oculus)   Like our content? Support us on Patreon and join our Discord community!      

Pray the Shaking the Luciferian Kingdom Prayer with me.

Send us a textEp 529: Unlocking the Secrets to Women's Pleasure, Empowerment, and Sexual Well-being, Embracing Pleasure with Danielle Savory - A Journey to Empowerment. In this enlightening episode, Ruan Willow is joined by Danielle Savory, a sex and intimacy coach, podcast host, and advocate for women's pleasure and wellbeing. Together, they delve into the critical importance of prioritizing sexual health and pleasure in one's life. Danielle shares her insights on how neglecting this aspect can lead to a less fulfilled life and how embracing it can lead to empowerment and personal growth.Discover the biological and physiological benefits of pleasure, and how societal norms often hinder our natural desires. Danielle and Ruan discuss the misconceptions surrounding female pleasure and self care, the impact of societal shame, and the importance of communication with partners. They also explore the transformative power of understanding one's own body and the liberation that comes with shedding shame and embracing sexual wellness.Whether you're looking to enhance your own sexual wellbeing or seeking to understand the dynamics of pleasure more deeply, this episode offers valuable insights and practical advice. Danielle emphasizes the need for personal motivation and finding a "why" that resonates with you to truly embrace and prioritize pleasure in your life. Sexual health is a part of mental health.Learn more about Danielle at https://www.daniellesavory.com/01:08 Ruan Willow says many women put their sexual health on the back burner08:47 When we are in stress cycles, our nervous system becomes more vulnerable14:56 Shaking is your body's way of getting rid of trauma and stress18:15 What are some reasons women are denying the indulgence of sexual pleasure25:29 I think we need to accept that we're gonna mess up along the way29:59 One thing I never knew about my vulva area is color change35:41 Women can also multiple orgasm, whereas...40:17 Studies on how long women take to reach arousal versus climax are getting shorter47:19 Danielle says women need a place to celebrate pleasure51:59 Your resistance to pleasure will never stop because your life is changingDon't miss out on this episode that could change the way you view pleasure and its role in your life. Tune in and start your journey towards a more empowered and pleasurable life today!Find Danielle Savory on Instagram at @thepracticeofpleasure and explore her podcast It's My Pleasure for more insights.Show notes created by https://headliner.appQuotes from Danielle Savory; "A pleasured woman is an empowered woman.""Our nervous system thinks you're a tiger right now. Let me soothe my nervous system and then we can get back to being human beings.""Find your reason, but you've got to find a why that really resonates and makes sense to you in order to actually make a change."Quotes from Ruan Willow: "Pleasure is a birthright. This is what our bodies were meant to do.""We weren't given our taste buds to not taste foods."Support the showSubscribe for exclusive episodes: https://www.buzzsprout.com/1599808/subscribeSign up for Ruan's newsletters: https://subscribepage.io/ruanwillowhttps://linktr.ee/RuanWillowI Dare You book https://books.ruanwillowauthor.com/idareyouthesaturdaysexchallenge

Austin Capobianco dominated the news cycle yesterday. Audio of Gronk talking with friend of the show Kay Adams about his old buddy. Mike Francesa had takes on the whole deal. Mike was hanging out at Barstool watching the game. Doug's not convinced that 'dossier' is being used correctly. Reuben Studdard. Blues Hall of Famer, Bernie Federko joins us. What type of response does he expect to see after what happened in Ottawa? Shaking up lines. What kind of reception does he expect when Craig Berube returns? The Hubbard President seemed a little confused with Doug's conductor hat. Polar Express. Joe Davis & Vin Scully. Audio of Joe Davis talking about his World Series calls. Announcers preparing calls for big moments. Jack Buck thought he blew the Go Crazy Folks call. Eric in the CWE is on the phone lines. Trying to alienate 101 ESPN and TMA listeners. Just a couple guys flirting with each other. Someone's not happy with Jackson and Eric in the CWE flirting. Martin questions the dossier. Cards Nation 95 is on the line and he's not happy with us. Talking burgers and fries. He's trying to give us a chance. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Wooooooof what a news week. Somehow next year's sets managed to overshadow a pretty sweet Worlds, with cataclysmic shifts to magic as a whole. We go over the latest ways Magic is DyingTM. Thanks as always to Wave Sunray for our music! If you'd like to support the podcast, check out our patreon at patreon.com/mtggrindcast. Subscribers get swag and bonus content! And whether you subscribe or not, you're invited to join our discord, where we're building a community of friendly people all looking to improve at the game we love. Check it out here: https://discord.gg/Uq8x2RHYRU

If birth and death are liminal bookends to our human experience, what conversations emerge as a pregnant funeral director is attended by a grieving midwife? Anna Walsh shares the story of her two fast births, and how she felt safe, heard, and respected as she transferred to the hospital for a retained placenta after her first birth (and cheered the second one when it came easily!). In this season of introspection and remembrance, Anna shares with Adriana her insights on the power of companionship through these connected spaces, how she intentionally combined two comfort measures to help her through her birth, along with the hearse drivers' particular feelings about driving around a very pregnant person.Sponsor offers - TIME SENSITIVE! NEEDED - Get 20% off at ThisIsNeeded.com with code BIRTHFULHONEYLOVE - Get 20% off at HoneyLove.com/Birthful AQUATRU - Get 20% off at AquaTru.com with code BIRTHFULIXL LEARNING - Get 20% off a membership at ixl.com/TODAYGet the most out of this episode by checking out the resources, transcript, and links on its show notes page.  If you liked this episode, listen to our interview on How Prenatal Yoga Can Help Protect Your Energy (And Why This Is Important!) and our episode on Shaking and the Primal Nature of BirthYou can connect with Birthful @BirthfulPodcast on Instagram or email us at podcast@Birthful.com. If you enjoy what you hear, download Birthful's Postpartum Plan FREE when you sign up for our weekly newsletter! You can also sign up for Adriana's Own Your Birth online BIRTH preparation classes and her Thrive with Your Newborn online POSTPARTUM preparation course at BirthfulCourses.com.Follow us on Goodpods, Apple Podcasts, Amazon Music, Spotify, and anywhere you listen to podcasts.Our Sponsors:* For 20% off your membership, go to www.ixl.com/TODAYSupport this podcast at — https://redcircle.com/birthful/donationsAdvertising Inquiries: https://redcircle.com/brands

There's no shortage of medical research affirming vibration therapy's efficacy for cellulite. In this episode, we examine these studies. Tune in to firm up your cellulite knowledge and discover exactly how vibration technology works for cellulite.Links mentioned in this episode. Courses Whole Body Vibration Therapy Online Body Sculpting Course Body Contouring Academy Online Certification CoursesResearch and Studieshttps://bodycontouringacademy.com/about/ https://www.ncbi.nlm.nih.gov/pmc/articles/PMC6232550/ https://bodycontouringacademy.com/why-the-6-in-1-cavitation-machine-treatment-protocols-for-classic-cellulite-and-linear-cellulite-differ/ https://bodycontouringacademy.com/should-you-purchase-a-pressotherapy-machine-or-a-vibration-machine-to-assist-your-clients-with-lymphatic-drainage/ https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4560014/#:~:text=Key%20Points,an%20acute%20bout%20of%20WBV. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4764225/ https://bodycontouringacademy.com/why-a-comprehensive-body-contouring-protocol-should-include-lymphatic-boosters/ https://pubmed.ncbi.nlm.nih.gov/29847188/ https://journals.sagepub.com/doi/full/10.1177/2325967115585783 https://www.liebertpub.com/doi/10.1089/acm.2010.0324https://www.sciencedaily.com/releases/2009/05/090508045323.htmhttps://www.news-medical.net/news/20231015/Shaking-things-up-Whole-body-vibrations-rev-up-metabolism-in-young-men.aspx#:~:text=Overall%2C%20the%20findings%20indicated%20that,increasing%20the%20resting%20metabolic%20rate. https://www.ncbi.nlm.nih.gov/pmc/articles/PMC8950355/ https://www.sciencedaily.com/releases/2009/05/090508045323.htm

Shaking that ass!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On today's show we talked about our biggest fears. We also discussed getting pulled over when you have to use the bathroom and a cheese heist you have to hear about!

The family is back. Reagan, Josh, and Manny all join a jam packed episode to talk about everything from football, fall sports, and the crossover that is upon us with basketball. Playoffs are right around the corner and every team still. has a chance to be a player one way or another.

Discover why there are market shaking events ahead. Are you investing well for financial freedom...or not? Financial freedom is a combination of money, compounding and time (my McT Formula). How well you invest, makes a huge difference to your financial future and lifestyle. If you only knew where to invest for the long-term, what a difference it would make, because the difference between investing $100k and earning 5 percent or 10 percent on your money over 30 years, is the difference between it growing to $432,194 or $1,744,940, an increase of over $1.3 million dollars. Your compounding rate, and how well you invest, matters!  INTERESTED IN THE BE WEALTHY & SMART VIP EXPERIENCE? -Asset allocation model with ticker symbols and % to invest -Monthly VIP investing webinars with Linda -Private VIP Facebook group with daily insights -Weekly VIP stock market commentary email -Lifetime access with no additional cost -US and foreign investors, no minimum $ amount to invest For an early Black Friday deal, enjoy a 50% savings on my private investing group, the Be Wealthy & Smart VIP Experience. Pay once and enjoy lifetime access without any additional cost. Enter "SAVE50" to save 50% here: http://tinyurl.com/InvestingVIP Or have a complimentary conversation to answer your questions. Request a free appointment to talk with Linda here: https://tinyurl.com/TalkWithLinda (yes, you talk to Linda!). WANT TO INVEST IN STOCKS PRE-IPO? #Ad Invest in private companies (pre-IPO). Linqto has streamlined their onboarding process and no longer requires documentation of assets. Minimum investment only $5k. Sign up to receive a $500 credit toward your investment, here: https://tinyurl.com/LindaLinqto WANT HELP AVOIDING IRS AUDITS? #Ad Stop worrying about IRS audits and get advance warning at Crypto Tax Audit, here. PLEASE REVIEW THE PODCAST ON ITUNES If you enjoyed this episode, please subscribe and leave a review. I love hearing from you! I so appreciate it! SUBSCRIBE TO BE WEALTHY & SMART Click Here to Subscribe Via iTunes Click Here to Subscribe Via Stitcher on an Android Device Click Here to Subscribe Via RSS Feed   PLEASE LEAVE A BOOK REVIEW FOR THE CRYPTO INVESTING BOOK Get my book, "3 Steps to Quantum Wealth: The Wealth Heiress' Guide to Financial Freedom by Investing in Cryptocurrencies". After you purchase the book, go here for your Crypto Book bonus: https://lindapjones.com/bookbonus PLEASE LEAVE A BOOK REVIEW FOR WEALTH BOOK Leave a book review on Amazon here. Get my book, “You're Already a Wealth Heiress, Now Think and Act Like One: 6 Practical Steps to Make It a Reality Now!” Men love it too! After all, you are Wealth Heirs. :) Available for purchase on Amazon. International buyers (if you live outside of the US) get my book here. WANT MORE FROM LINDA? Check out her programs. Join her on Instagram. WEALTH LIBRARY OF PODCASTS Listen to the full wealth library of podcasts from the beginning. Use the search bar in the upper right corner of the page to search topics. SPECIAL DEALS #Ad Protect yourself online with a Virtual Private Network (VPN). Get 3 MONTHS FREE when you sign up for a NORD VPN plan here.  #Ad To safely and securely store crypto, I recommend using a Tangem wallet. Get a 10% discount when you purchase here. #Ad If you are looking to simplify your crypto tax reporting, use Koinly. It is highly recommended and so easy for tax reporting. You can save $20, click here. Be Wealthy & Smart,™ is a personal finance show with self-made millionaire Linda P. Jones, America's Wealth Mentor.™ Learn simple steps that make a big difference to your financial freedom.  (Some links are affiliate links. There is no additional cost to you.)