Podcasts about liturgies

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBibliographyPrimary Sources, Historical Texts, Legal Sources, and Reference WorksÆlfric of Eynsham. Ælfric's Catholic Homilies: The First Series: Text. Edited by Peter Clemoes. Early English Text Society, Supplementary Series 17. Oxford: Oxford University Press, 1997.Ælfric of Eynsham. Ælfric's Catholic Homilies: The Second Series: Text. Edited by Malcolm Godden. Early English Text Society, Supplementary Series 5. London: Oxford University Press for the Early English Text Society, 1979.Attenborough, F. L., ed. and trans. The Laws of the Earliest English Kings. Cambridge: Cambridge University Press, 1922.Bosworth, Joseph, and T. Northcote Toller. An Anglo-Saxon Dictionary. Oxford: Clarendon Press, 1898; Supplement, 1921. See also the revised Bosworth-Toller Anglo-Saxon Dictionary Online, especially the entries for wicca, wicce, wiccedōm, and related terms.Elliger, Karl, and Wilhelm Rudolph, eds. Biblia Hebraica Stuttgartensia. 5th corrected ed. Stuttgart: Deutsche Bibelgesellschaft, 1997.England. 33 Henry VIII c. 8. An Act concerning Witchcrafts and Sorcery (1542).England. 5 Elizabeth I c. 16. An Act against Conjurations, Enchantments and Witchcrafts (1563).England. 1 James I c. 12. An Act against Conjuration, Witchcraft and dealing with evil and wicked Spirits (1604).Great Britain. 9 George II c. 5. An Act to repeal the Statute made in the first Year of the Reign of King James the First, intituled, An Act against Conjuration, Witchcraft and dealing with evil and wicked Spirits... Commonly known as the Witchcraft Act 1735; royal assent 1736.Great Britain. Fraudulent Mediums Act 1951, 14 & 15 Geo. 6 c. 33.Forshall, Josiah, and Frederic Madden, eds. The Holy Bible, Containing the Old and New Testaments, with the Apocryphal Books, in the Earliest English Versions Made from the Latin Vulgate by John Wycliffe and His Followers. 4 vols. Oxford: Oxford University Press, 1850.Gardner, Gerald B. Witchcraft Today. London: Rider and Company, 1954.Gifford, George. A Dialogue Concerning Witches and Witchcraftes. London: John Windet for Tobie Cooke and Mihil Hart, 1593.Krapp, George Philip, ed. The Junius Manuscript. Anglo-Saxon Poetic Records 1. New York: Columbia University Press, 1931.Liebermann, Felix, ed. Die Gesetze der Angelsachsen. 3 vols. in 4. Halle: Max Niemeyer, 1903–1916.Lyly, John. Mother Bombie. London: Thomas Scarlet for Cuthbert Burby, 1594.Murray, Margaret Alice. The Witch-Cult in Western Europe: A Study in Anthropology. Oxford: Clarendon Press, 1921.Perkins, William. A Discourse of the Damned Art of Witchcraft: So Farre Forth as It Is Revealed in the Scriptures, and Manifest by True Experience. Published by Thomas Pickering. Cambridge, 1608.Rahlfs, Alfred, ed. Septuaginta. Revised by Robert Hanhart. Stuttgart: Deutsche Bibelgesellschaft, 2006.Robertson, A. J., ed. and trans. The Laws of the Kings of England from Edmund to Henry I. Cambridge: Cambridge University Press, 1925.Tyndale, William. The Pentateuch. 1530. For a modern edition, see Tyndale's Old Testament, edited by David Daniell. New Haven: Yale University Press, 1992.Weber, Robert, and Roger Gryson, eds. Biblia Sacra iuxta Vulgatam Versionem. 5th ed. Stuttgart: Deutsche Bibelgesellschaft, 2007.Webster, Noah. An American Dictionary of the English Language. New York: S. Converse, 1828.The Holy Bible, Conteyning the Old Testament, and the New. London: Robert Barker, 1611.Modern ScholarshipApps, Lara, and Andrew Gow. Male Witches in Early Modern Europe. Manchester: Manchester University Press, 2003.Arthur, Ciaran. “Charms,” Liturgies, and Secret Rites in Early Medieval England. Woodbridge: Boydell Press, 2018.Bostridge, Ian. Witchcraft and Its Transformations, c.1650–c.1750. Oxford: Clarendon Press, 1997.Briggs, Robin. Witches and Neighbours: The Social and Cultural Context of European Witchcraft. London: HarperCollins, 1996.Clark, Stuart. Thinking with Demons: The Idea of Witchcraft in Early Modern Europe. Oxford: Clarendon Press, 1997.Cohn, Norman. Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt. New York: Basic Books, 1975.Davies, Owen. Cunning-Folk: Popular Magic in English History. London: Hambledon and London, 2003.Davies, Owen. Witchcraft, Magic and Culture, 1736–1951. Manchester: Manchester University Press, 1999.Doyle White, Ethan. Wicca: History, Belief, and Community in Modern Pagan Witchcraft. Brighton: Sussex Academic Press, 2016.Gaskill, Malcolm. Crime and Mentalities in Early Modern England. Cambridge: Cambridge University Press, 2000.Gaskill, Malcolm. Hellish Nell: Last of Britain's Witches. London: Fourth Estate, 2001.Hutton, Ronald. The Triumph of the Moon: A History of Modern Pagan Witchcraft. Oxford: Oxford University Press, 1999.Hutton, Ronald. The Witch: A History of Fear, from Ancient Times to the Present. New Haven: Yale University Press, 2017.Levack, Brian P. The Witch-Hunt in Early Modern Europe. 4th ed. London: Routledge, 2016.Liberman, Anatoly. Word Origins ... and How We Know Them: Etymology for Everyone. New York: Oxford University Press, 2005.Liberman, Anatoly, with J. Lawrence Mitchell. An Analytic Dictionary of English Etymology: An Introduction. Minneapolis: University of Minnesota Press, 2008.Macfarlane, Alan. Witchcraft in Tudor and Stuart England: A Regional and Comparative Study. London: Routledge & Kegan Paul, 1970. 2nd ed. with an introduction by James Sharpe, London: Routledge, 1999.Purkiss, Diane. The Witch in History: Early Modern and Twentieth-Century Representations. London: Routledge, 1996.Sharpe, J. A. Instruments of Darkness: Witchcraft in England, 1550–1750. London: Hamish Hamilton, 1996.Thomas, Keith. Religion and the Decline of Magic: Studies in Popular Beliefs in Sixteenth- and Seventeenth-Century England. London: Weidenfeld and Nicolson, 1971.Wilby, Emma. Cunning Folk and Familiar Spirits: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic. Brighton: Sussex Academic Press, 2005.Particularly Useful Digital and Archival ResourcesFolger Shakespeare Library. Digital editions and catalog records for John Lyly's Mother Bombie, George Gifford's A Dialogue Concerning Witches and Witchcraftes, and William Perkins's A Discourse of the Damned Art of Witchcraft.The National Archives (UK). Early Modern Witch Trials teaching collection, including the transcript and archival image of the 1604 Act against Conjuration, Witchcraft and dealing with evil and wicked Spirits.UK Parliament, Living Heritage. “Witchcraft,” overview of the English witchcraft statutes and their legal history.UK Legislation. Fraudulent Mediums Act 1951, official text.Dictionary of Old English / Dictionary of Old English Web Corpus, Centre for Medieval Studies, University of Toronto.Oxford English Dictionary. Entries for witch, witchcraft, wizard, warlock, and related historical forms.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

This week on Jesuitical, Colleen Dulle joins hosts Zac Davis and Sebasian Gomes to discuss Pope Leo's recent visit to France, including his messages on assisted dying, European identity and the role of the Catholic Church in a secular country. Colleen also reflects on her experience of traveling with the pope for the first time. ⁠Sign up for Colleen's newsletter, Vatican Notebook⁠! Chapters: 00:00 First time on the papal plane! 4:02 Why Pope Leo went to France 6:45 Catholic revival? 9:43 Secularity in France 14:02 Pro-life issues in France 17:57 Is Europe a "Christian" culture? 24:55 Pope meets abuse victims 34:08 Liturgy and division Links: ⁠Pope Leo's trip to France won't be a victory lap—and that's a good thing.⁠ ⁠Vatican Notebook: Pope Leo navigates tensions between secularism and Catholic history on France visit⁠ ⁠‘More than a monument': Pope Leo's speech at the newly renovated Notre-Dame⁠ ⁠Pope Leo draws 800,000 to Mass in the heart of Paris⁠ ⁠Vatican Notebook: Pope Leo addresses French conversion boom, warns against complacency⁠ ⁠Pope speaks out against French assisted-dying and abortion laws in Lourdes visit⁠ ⁠Mother: Pope Leo's blessing of special-needs daughter recognizes ‘segment of humanity often set aside'⁠ ⁠Pope Leo meets with survivors of abuse in Lourdes⁠ ⁠Pope Leo: Europe must return to path of dialogue, not military buildup⁠ ⁠Pope Leo is not ‘in panic mode' about an A.I. catastrophe, but ‘we can't just sit back' and do nothing⁠ You can sign up for Colleen's 'Vatican Notebook' newsletter ⁠here⁠: ⁠https://www.americamagazine.org/sign-up-for-vatican-notebook-email-newsletter⁠ Follow Colleen on Instagram: ⁠@colleendulle⁠  Support the show by becoming a ⁠subscriber to America Magazine⁠! Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on Jesuitical, Colleen Dulle joins hosts Zac Davis and Sebasian Gomes to discuss Pope Leo's recent visit to France, including his messages on assisted dying, European identity and the role of the Catholic Church in a secular country. Colleen also reflects on her experience of traveling with the pope for the first time. Sign up for Colleen's newsletter, Vatican Notebook! Chapters: 00:00 First time on the papal plane! 4:02 Why Pope Leo went to France 6:45 Catholic revival? 9:43 Secularity in France 14:02 Pro-life issues in France 17:57 Is Europe a "Christian" culture? 24:55 Pope meets abuse victims 34:08 Liturgy and division Links: Pope Leo's trip to France won't be a victory lap—and that's a good thing. Vatican Notebook: Pope Leo navigates tensions between secularism and Catholic history on France visit ‘More than a monument': Pope Leo's speech at the newly renovated Notre-Dame Pope Leo draws 800,000 to Mass in the heart of Paris Vatican Notebook: Pope Leo addresses French conversion boom, warns against complacency Pope speaks out against French assisted-dying and abortion laws in Lourdes visit Mother: Pope Leo's blessing of special-needs daughter recognizes ‘segment of humanity often set aside' Pope Leo meets with survivors of abuse in Lourdes Pope Leo: Europe must return to path of dialogue, not military buildup Pope Leo is not ‘in panic mode' about an A.I. catastrophe, but ‘we can't just sit back' and do nothing You can sign up for Colleen's 'Vatican Notebook' newsletter here: https://www.americamagazine.org/sign-up-for-vatican-notebook-email-newsletter Follow Colleen on Instagram: @colleendulle  Support the show by becoming a subscriber to America Magazine! Learn more about your ad choices. Visit megaphone.fm/adchoices

Sext for 2026-10-01. This podcast is generated automatically. Visit https://barrouxchant.com for more information, to support this podcast, or to report errors.

Compline for 2026-10-01. This podcast is generated automatically. Visit https://barrouxchant.com for more information, to support this podcast, or to report errors.

Pray Compline, Night Prayer from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Theresa of the Child JesusIn you, my God, my body will rest in hope.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Vespers, Evening Prayer from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Theresa of the Child JesusPsalm 122Psalm 127Canticle: Ephesians 1Reading: 1 Corinthians 7Intercessions: Jesus, example of virgins, hear us.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Lauds, Morning Prayer from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Theresa of the Child JesusPsalm 63Canticle: Daniel 3Psalm 149Reading: Song of Songs 8Intercessions: Jesus, crown of virgins, hear us.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray the Office of Readings from the Liturgy of the Hours, also known as the Divine Office, for Memorial of Guardian AngelsPsalm 38Reading 1: Philippians 3, 4Reading 2: From a sermon by St. Bernard, abbotSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Daily Mass Readings and reflection for 9/30/26 from Deacon Greg Wood, from the Diocese of Youngstown, Ohio.

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St Paul I [brother: Stephen II] 757-767 Paul II [Pietro Barbo] 1464-1471 Paul III [Alessandro Farnese] 1534-1549 Paul IV [Giovanni Caraffa] 1555-1559 Paul V [Camillo Borghese] 1605-1621 St Paul VI [Giovanni Montini] 1963-1978   St. Paul I: brother to Pope Stephen II and succeeded him--the sort of thing that could happen in the premodern era. This was the era of Pepin the Frank, where the Frankish kingdom had just become the papacy's welcome bulwark against the conquests of the Lombards and the intrigues of the Byzantines, who also wished to take back control of as much of Italy as possible; at the end of the century this would lead to the crowning of Constantine as Western Emperor and the final decline of Byzantine influence, although the Lombard dukes would take longer to diminish in importance. Pope Paul I had a reputation for honor and personal sanctity which were still common in that era.   Paul II: elected in the fifteenth century recovery and Roman Renaissance period following the Avignon period and the schism and wild experimental councils that ended it. His uncle was Pope Eugene II and apparently he became a priest after his uncle's election. Paul II was a big spender on building projects (probably still needed at the time), carnivals and festivals, and was a supporter of the arts. However, he also found it necessary to reign in some of the more ardent Renaissance figures of his day and closed something called the Roman Academy for its excesses toward paganism and moral turpitude. He made efforts, building on the conciliar period at the beginning of the century, to bring Russia into communion with Rome and to combat the Turks who had just conquered Constantinople; these big ideas and initiatives were, sadly, not successful. The Ottomans continued expanding for centuries to come and Russia is still very much in schism with Rome.   Paul III: An aristocrat of the Farnese family, educated at Rome and Florence; knew Leo X from their youth in Florence. He was a cardinal from age 25 until his election as Pope at age 66, a period embracing the excesses of Popes Alexander and Julius/Julian and the beginning of Luther's disturbances. He was enormously influential between his intellect, education, wealth, time in the Sacred College, and diplomatic skill. Finally he was elected Pope in a time of turmoil, less than 20 years after Luther's 95 theses. By that point he was old and respected and past some questionable periods in his youth. Apparently Paul saw immediately that a new general council was needed to address the outbreak of Protestantism, but his efforts to get one started were thwarted by Holy Roman Emperor Charles V's attempts to hammer out vague agreements that everyone could accept, and even more so by the power politics of the French under Francois I. He wanted the Holy Roman Empire divided and weakened, and did not care if heresy was the means to that end. In that light it is not surprising that he persecuted Protestants harshly within France itself. This became a recurring French policy and would culminate in the Thirty Years' War that devastated and practically ended the Holy Roman Empire as a united country. Pope Paul was not immune to concerns about the excessive power of the Holy Roman Emperors who had mistreated so many of his predecessors, Gregory VII in particular, but in this he may have been short-sighted; his family were traditional Guelphs who supported the Popes politically against the Emperors. In any case Paul III did get the Council of Trent started and, like Pope John XXIII, did see its initial sessions. Against Charles V's desires, they immediately set to work on some of the key issues regarding original sin, justification, and the sacraments. Meanwhile Pope Paul had begun many reforms of the Curia and Church discipline on his own initiative that after his death were taken up by the Council. He supported many of the new religious orders springing up in this era. Many see Paul III as a Pope of towering importance for the history of the Church.   Paul IV: Born of a Neapolitan noble family, brought into the Church by his uncle Cardinal Ottavino, but very attracted by the discipline of religious life. He, too, knew Leo X and was sent on diplomatic missions in his pontificate. Cardinal Giovanni, later Paul IV, eventually became a member of the priestly order set up by St. Cajetan. Because Giovanni was Bishop of Chieti, Theate in Latin, and because he was first general of the order, they became known as Theatines--a remarkably indirect reason. Protestant brigands sacked Rome in 1527 and the Theatines suffered greatly and went away to Venice for a few years, but Paul III believed they were needed in Rome and brought them back. Paul III made the future Paul IV a cardinal and employed him in reforming the Curia and in the Inquisition in Italy, where he was very strict if not harsh. Paul IV was very old at his election as pope and quite surprised by it. Legend has it that he might have refused the election if another cardinal had not announced that Charles V would veto Cardinal Caraffa if elected; in outrage at this attempt at meddling, Caraffa accepted. The Habsburgs shut the pope out of the serious issues of the era, especially the attempts at a political settlement with Protestants and issues around the succession to the Empire and forced the pope to ally with France. Unlike Paul III, Paul IV is not considered a successful pope. He promoted a very unworthy "cardinal-nephew" despite his own personal rigor; he was petty in awarding other family members with land taken from Spaniards due to his quarrels with the Habsburgs; he took probably very problematic measures encouraging harshness by Queen Mary in England and thwarting Cardinal Pole. He did take some actions toward re-establishing a Catholic hierarchy in the Netherlands and starting one in the Orient. He continued to encourage the Inquisition but at least had a reputation for being no respecter of persons in that regard, and he did disavow his problematic nephews after various failures.   Paul V: A relative of St. Catherine, his family was from Siena and had moved to Rome. In many ways he was a stiff canon lawyer and a bad negotiator. He got into a tremendously bitter dispute with Venice on grounds that to modern ears sound pretty bad: Venice refused to exempt clergy from civil courts. They did also forbid transfer of real property to clergy and required civil approval of new churches. Paul V put them under interdict, which they flagrantly ignored. The Jesuits, Theatines, and Capuchins left the city, and the other clergy apparently sided with the government. Much was written by learned men on either side, such as Baronius, Bellarmine, and the Venetian Paolo Sarpi--something of a quasi-Protestant and despiser of the politics of the Papal Curia. The French and Spanish governments helped broker a somewhat distasteful compromise--certainly distasteful to Paul V. Yet Paul V was not always so intransigent. He tried to reach a rapprochement with James I in England, asking that Catholics in general not be persecuted after the Gunpowder Plot but commiserating with the monarch over the attempted assassination, but the pope was rebuffed. An interesting note: According to J. Jungmanns, The Mass of the Roman Rite, Paul V signed a decree in 1615 allowing the Mass to be celebrated in Chinese, out of respect for the antiquity and learning of ancient Chinese philosophy, recognizing it as a peer to Latin or Greek. This decree was never transmitted and acted upon, and Benedict XIV a few years later decided differently. In administering Rome Paul V was more successful. Even though he promoted many members of his family, they in general served the administration well. He also got to celebrate many of the achievements of the sixteenth century: the new St. Peter's was finished, and he canonized or beatified saints like Charles Borromeo, Frances of Rome, Ignatius of Loyola, Francis Xavier, and Philip Neri. Sadly, his reign also saw the actual start of the Thirty Years' War.   Paul VI: Our first pope in living memory if we discount the preliminary discussion of the Piuses. Paul VI was a career Church diplomat, much like John XXIII and Pius XII. When John XXIII called the Second Vatican Council and then passed away a short time into its proceedings, Cardinal Montini was elected and took the long-disused name of Paul. He never publicly explained his choice in detail. It is widely believed that it was to hark back to the Apostle, far more than any kind of biretta-tip to a previous pope, although the legacy of Paul III and his reforms leading to the Council of Trent might be a distant secondary consideration. John XXIII had taken an even more disused name, the name of an Apostle, and Paul's legacy and its connection to Rome if anything makes it surprising that more Popes have not taken the name. In any case, Paul's pontificate was inevitably linked to the Council. His tasks were to celebrate and spread its messages, begin the authoritative interpretation of its statements, and carry out its intentions. In the event Paul was pope long enough to complete most of the latter: the enormous revisions to the Mass and to the Breviary or Liturgy of the Hours. He also implemented changes to the structure of the Curia in Regimini ecclesiae universae, a stream of influence on the later 1983 revision of the Code of Canon Law under John Paul II. Perhaps the final major document of the postconciliar period, the new Catechism of the Catholic Church, was not completed until 1994 and bears more of the mark of John Paul. Paul VI did not use the term "new evangelization" but made statements leading in that direction--for example, in the document Ecclesiam Suam on the Church's posture toward the modern world and in Evangelii Nuntiandi. He contributed to Catholic social teaching on the morality of economic development, especially in Populorum Progressio. In these ways he emphasized the positive developments begun during the Council. In other ways he took stands against the so-called "spirit of Vatican II" by emphasizing traditional doctrines. In Mysterium fidei he emphasized the continuing central role of the Blessed Sacrament in Catholic spirituality, and in Humanae Vitae he reiterated and put on a new, bolder, more consistently argued footing the traditions of Christian sexual morality, combating the unprecedented assault of the "Sexual Revolution" and paving the way for John Paul II to develop these ideas more fully in his pontificate.   Why Paul VII, and what would taking that name seem to imply for a 21st century pope? Using St. Paul as a reference point could never be inappropriate. In our contemporary situation the primary inference, an emphasis on the missionary calling of the Church, would again be foremost. Paul could also be used as a symbol of Romanness, but the political situation for that is hard to see reasserting itself any time soon. Obviously folk would assume a reference is being made back to Paul VI and to the Second Vatican Council. This, as even this short summary shows, would be an ambiguous reference. Is Paul VI the "liberal" Pope who fulfilled the Council's promise to rescue us from the Latin mumble Mass? Or is he the "conservative" Pope who was so out of touch as to condemn contraception? Paul III is a prominent enough figure that he, too, could serve as a reference point. In that case look out for a Third Vatican Council or (if Providence is truly gracious) a Fourth Council of Constantinople. The assessment of such a cardinal choosing to call out Paul III specifically (in addition to Paul the Apostle, Paul VI, and perhaps other great Pauls from Christian history) might be that the situation is parallel to the situation Paul III inherited in this way: The conciliar movement at the end of the Western Schism did not reach a stable resolution at Constance, Pisa, or Basle, but left smoldering embers that roared up as Protestantism and required the Council of Trent to address (unfortunately after enormous lasting damage was done). Similarly, the legacy of the Second Vatican Council is clearly unresolved. That is to say nothing of the millennium-old schism with the East, although this hypothetical Paul VII might or might not choose to embrace the goal of complete reunification of apostolic, sacramental Christianity--he might well decide that the Roman communion needs to heal its own wounds before launching itself more vigorously into that quest. In any case, a reference to Paul III might imply a belief in the need for another Council to settle the liturgical, administrative, and other problems still facing the Church.

Pray the Office of Readings from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Theresa of the Child JesusPsalm 19APsalm 45Reading 1: 1 Corinthians 7Reading 2: From the autobiography of St Theresa of the Child Jesus, VirginSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Compline, Night Prayer from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Jerome, Priest and DoctorLord God, be my refuge and my strengthSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Vespers, Evening Prayer from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Jerome, Priest and DoctorPsalm 15Psalm 112Canticle: Revelation 15Reading: James 3Intercessions: Bring salvation to your people, Lord.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Lauds, Morning Prayer from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Jerome, Priest and DoctorReading: Wisdom 7Intercessions: Nourish your people, Lord.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Daily Mass Readings and reflection for 9/29/26 from Deacon Greg Wood, from the Diocese of Youngstown, Ohio.

Why are the new English translations for the forthcoming second edition of the Liturgy of the Hours opting for unrhymed meter? Dr. Benjamin Lewis, Director of Translation Services for the International Commission on English in the Liturgy (ICEL), joins host Matt Swaim on the Son Rise Morning Show following his presentation at the Society for Catholic Liturgy conference. Dr. Lewis defends ICEL’s approach, explaining why preserving theological depth and Latin meter takes precedence over forcing rhyme schemes. He also highlights historical precedents for unrhymed hymnody—such as O Come, All Ye Faithful—and previews what clergy, religious, and lay faithful can expect from the upcoming Divine Office translation. Stream now to listen!Support the show: https://www.sacredheartradio.com/donate-now/See omnystudio.com/listener for privacy information.

Pray Lauds, Morning Prayer from the Liturgy of the Hours, also known as the Divine Office, for Feast of Sts. Michael, Gabriel, and Raphael, ArchangelsReading: Genesis 28Intercessions: Angels of the Lord, bless the Lord.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray the Office of Readings from the Liturgy of the Hours, also known as the Divine Office, for Memorial of St. Jerome, Priest and DoctorPsalm 21Psalm 92Reading 1: 1 Peter 5Reading 2: From the prologue of the commentary on Isaiah by St. Jerome, priestSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Compline, Night Prayer from the Liturgy of the Hours, also known as the Divine Office, for Feast of Sts. Michael, Gabriel, and Raphael, ArchangelsNight holds no terrors for me sleeping under God's wings.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Vespers, Evening Prayer from the Liturgy of the Hours, also known as the Divine Office, for Feast of Sts. Michael, Gabriel, and Raphael, ArchangelsReading: Revelation 1Intercessions: We beg you, hear us.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

1 Peter 4:1212Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.Daniel 3:1-251King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. 2Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. 3Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. 4And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, 5that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. 6And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” 7Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up.8Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. 9They declared to King Nebuchadnezzar, “O king, live forever! 10You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. 11And whoever does not fall down and worship shall be cast into a burning fiery furnace. 12There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.”13Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. 14Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? 15Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?”16Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. 17If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. 18But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.”19Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. 20And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. 21Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. 22Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. 23And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace.24Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” 25He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”

In this episode of the CPT Podcast, we talk with Dr. Michael Niebauer about his new book, From Word to Worship: How the Lectionary Welcomes You Into Sacred Time Through Story, Symbol, and Sacrament. Michael discusses how the lectionary helps Christians encounter Scripture as a unified story and see connections between biblical texts, the church calendar, and Christian worship. He also shares how his ministry in nursing homes has shaped his understanding of pastoral ministry and preaching.The conversation explores Niebauer's approach to reading Scripture, his interest in the interpretive practices of early Christians, and the way the lectionary can shape the church's theological imagination. Attend the 2026 CPT Conference

What is the role of white women in Christian Nationalism? With the author of Live Laugh Love and Jesus and John Wayne, Kristin Kobes Du Mez. More about Dr. Du Mez and her incredible work and books: https://kristindumez.com The MUCH anticipated new book from professor Kristin Kobes Du Mez is here: Live Laugh Love: The Secret History of White Christian Women and the World they Made. It is something of a companion to her NYT bestseller, Jesus and John Wayne. Whereas Jesus and John Wayne took a look at the roots and creation of an idolatrous vision of Jesus as ruggedly masculine and pro-Christian Nationalism, this book looks at the parallel process for women -- and this glittering, seductively saccharine world that is prone to abuse and manipulation. It was, as she said, "supposed to be fun." But it turned in something far more sinister. Listen in for more.  +++ Like what you hear? We are an entirely crowd-sourced, you-funded project.  SUPPORT US ON PATREON: https://www.patreon.com/AndAlsoWithYouPodcast There's all kinds of perks including un-aired live episodes, Zoom retreats, and mailbag episodes for our Patreons! +++ Our Website: https://andalsowithyoupod.com Our Instagram: https://www.instagram.com/andalsowithyoupodcast/ ++++ MERCH: https://www.bonfire.com/store/and-also-with-you-the-podcast/ ++++ More about Father Lizzie: BOOK: https://www.penguinrandomhouse.com/books/762683/god-didnt-make-us-to-hate-us-by-rev-lizzie-mcmanus-dail/ RevLizzie.com https://www.instagram.com/rev.lizzie/ https://www.tiktok.com/@rev.lizzie Jubilee Episcopal Church in Austin, TX - JubileeATX.org  ++++ More about Mother Laura: https://www.instagram.com/laura.peaches/ https://www.tiktok.com/@mother_peaches St. Brendan's Episcopal Church in Pittsburgh, PA - https://www.stbrendans.org ++++ Theme music: "On Our Own Again" by Blue Dot Sessions (www.sessions.blue). New episodes drop Mondays at 7am EST/6am CST! 

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Daily Mass Readings and reflection for 9/28/26 from Deacon Greg Wood, from the Diocese of Youngstown, Ohio.

In this recap episode of Being Human, hosts Steve and Lisa Cuss explore how God's kingdom expands through mental health ministry and spiritual formation. They highlight innovative church-based counseling models, including a "clinic in a box" concept, and community mental health collectives. The episode features interviews with clinical counselor Alex Thompson and Doug McKelvie, writer of the Every Moment Holy liturgy series. They discuss how ancient prayers provide grounding for modern struggles. Steve and Lisa also share personal stories of global ministry encounters, life-giving habits, and the power of liturgical prayer to connect believers across generations and cultures. Episode Resources: Learn about: Women Leaders Alliance Build your Life Giving List Partner with Cumberland Counseling Centers Douglas McKelvey's Every Moment Holy Douglas McKelvey's Every Moment Holy: Rites of Passage Book of Common Prayer (online version) Thomas Keating's contemplative prayer Explore the Hope Collective More from Alexandra Thompson: More about Alexandra Thompson, LCSW More from Douglas McKelvey: Every Moment Holy Website Every Moment Holy Liturgy Downloads Every Moment Holy Live Experience Sign up for Steve's Newsletter & Podcast Reminders Capable Life Newsletter Get the Assets & Liabilities pdf and the Life Giving List Join Steve at an Upcoming Intensive Capable Life Intensives Learn more about your ad choices. Visit podcastchoices.com/adchoices

Livestream church services from Christ the Savior Orthodox Church (OCA) in Chicago.

Pray the Office of Readings from the Liturgy of the Hours, also known as the Divine Office, for Feast of Sts. Michael, Gabriel, and Raphael, ArchangelsPsalm 97Psalm 103Reading 1: Revelation 12Reading 2: From a homily on the Gospels by St. Gregory the Great, popeSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Compline, Night Prayer from the Liturgy of the Hours, also known as the Divine Office, for Monday of the Twenty-Sixth Week in Ordinary TimeO Lord, our God, unwearied is your love for us.St. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Vespers, Evening Prayer from the Liturgy of the Hours, also known as the Divine Office, for Monday of the Twenty-Sixth Week in Ordinary TimePsalm 45Canticle: Ephesians 1Reading: 1 Thessalonians 2Intercessions: Answer the prayers of your people, LordSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Pray Lauds, Morning Prayer from the Liturgy of the Hours, also known as the Divine Office, for Monday of the Twenty-Sixth Week in Ordinary TimePsalm 42Canticle: Sirach 36Psalm 19AReading: Jeremiah 15Intercessions: Preserve us in your ministry, LordSt. Helena Ministries is a registered 501(c)(3) non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Daily Mass Readings and reflection for 9/27/26 from Deacon Greg Wood, from the Diocese of Youngstown, Ohio.

Daily Mass Readings and reflection for 9/26/26 from Retired Deacon Greg Wunderle, from the Diocese of Cleveland, Ohio.

Compline for 2026-09-25. This podcast is generated automatically. Visit https://barrouxchant.com for more information, to support this podcast, or to report errors.

What is a nation—and why does that question matter for Christians, missions, and the Great Commission?In this episode of The World View, Alex Kocman responds to the “Which Way America?” debate featuring Al Mohler, Doug Wilson, Joe Rigney, and Paul Miller. Before Christians debate what a nation should do, Alex argues, we first need to define what a nation actually is.Drawing from Genesis 10, Matthew 28, Acts 17, Revelation, Psalm 2, and the history of Christian missions, Alex examines the biblical concept of nations and the roles of land, lineage, language, law, liturgy, and culture.What does Scripture mean by “the nations”? And how should that shape Christian thinking about nationhood, missions, ordered loves, and the lordship of Christ?Watch all of our videos and subscribe to our channel for the latest content >HereHere

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Daily Mass Readings and reflection for 9/25/26 from Retired Deacon Greg Wunderle, from the Diocese of Cleveland, Ohio.

St. Francis is not just the patron of animals and ecology—he is a roadmap for peace, prayer, poverty, and a radical way of following Jesus in a world still marked by violence. Father Frank Donio S.A.C and Sarah Scalfero sit down with Brian Rhude to unpack why the Church is marking a special 800-year Jubilee for St. Francis, what's happening in Assisi, and why this moment matters now. Brian shares how Francis moved from wealth and ambition to a life shaped by the crucified Christ, how the famous command to “rebuild my church” became a call to spiritual renewal, and why his witness still gathers pilgrims by the tens of thousands. You'll discover the deeper meaning behind Francis's love for creation, the poor, and the Liturgy of the Hours, plus the surprising story of how he helped broker peace in Assisi through prayer, humility, and the Canticle of the Creatures. We also break down the plenary indulgence available during this Jubilee year—what it actually is, who can receive it, and the practical steps involved. Along the way, Brian explains what makes the Franciscan charism so enduring across the Conventuals, Capuchins, and OFMs, and why the heart of Franciscan spirituality is not sentimentality, but Christ-centered conversion. This episode is essential listening if you want to understand St. Francis beyond the birds and flowers. If you've ever wanted a concrete, hopeful path toward prayer, peace, and evangelization, this conversation gives you exactly that. Follow us: - The Catholic Apostolate Center - The Center's podcast website - Instagram - Facebook - Apple Podcasts - Spotify On Mission is produced by the Catholic Apostolate Center. Follow the Center on Facebook, Instagram, Twitter, and YouTube to remain up-to-date on the latest Center resources and podcasts. Listen to Fr. Frank's weekly reflections and recent blogcasts.

Daily Mass Readings and reflection for 9/24/26 from Retired Deacon Greg Wunderle, from the Diocese of Cleveland, Ohio.

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“I had heard of you by the hearing of the ear, but now my eye sees you.” – Job 42:5  Submit a Podcast Listener Question HERE!    Podcasts by Series  Level One Book Study  Level Two Book Study  Today Dan helps us break open chapter 6 of The Religious Potential of the Child for 6 to 12 Year Olds that speaks about historical events and the typological reading of scripture.   Dan Teller earned a Masters in Montessori Education from Xavier University in 1984 and has been involved in Montessori education almost continually ever since.  After teaching at a public Montessori school for 11 years, Dan served as a parochial school principal for three years before founding Queen of Angels Montessori School in 1998.  Dan served as a principal, teacher, and catechist at the school (now named Good Shepherd Catholic Montessori, serving children ages 3-14) until retiring in 2022.   Dan began his formation in Catechesis of the Good Shepherd in 1998.  He is formed as a catechist at Level I, II, and III in CGS and has worked at all three levels of atria for 25  years.  He began work as a formation leader around 15 years ago and has enjoyed training future CGS catechists at all three levels.  Dan had the opportunity to serve as an American representative on the CGS International Consiglio for 10 years in the early 2000's.   Dan is married to Maureen and they reside in Cincinnati, Ohio.  They have seven children and three grandchildren.    TODAYS LISTENER QUESTION- Would you recommend sharing presentations to the whole group at the Prayer Table?  Many new catechists are struggling with concerns that they need to get all of the presentations to all of the children under time constraints.  Podcasts Episodes For the Beginning of the Atrium Year:  98: Welcoming the Children (Level 1)  122: Welcoming the Level 2 and 3 Child PART ONE  123: Welcoming the Level 2 and 3 Child PART TWO    Podcasts Episodes You May Be Interested In:  Ch 2: The Parable of the Good Shepherd from Ways to Nurture the Relationship with God with Dan Teller     Books you might be interested in:  The Religious Potential of the Child 6 to 12 Year Olds  History of the Kingdom of God Part 1: Creation to Parouisa  History of the Kingdom of God Part 2: Liturgy and the Building of the Kingdom  Life in the Vine: The Joyful Journey Continues      BECOME A CGSUSA MEMBER    CGS 7 Minute Video      CGS Atrium Locator - Please check if your church atrium in in our atrium locator.  If not, please send this link to the COORDINATOR of your CGS program to add your atrium to the locator. THANK YOU! If you have any questions please email contact@cgsusa.org    Find out more about CGS:       Learn more about the Catechesis of the Good Shepherd     Follow us on Social Media-  Facebook at “The United States Association of the Catechesis of the Good Shepherd”  Instagram-  cgsusa  Twitter- @cgsusa  Pinterest- Natl Assoc of Catechesis of the Good Shepherd USA  YouTube- catechesisofthegoodshepherd 

Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they look ahead to the readings for the Twenty-sixth Sunday in Ordinary Time— including St. Paul's kenotic hymn in his letter to the Philippians and Jesus's parable about a vineyard owner and his two sons. This episode of Sunday School is brought to you by the Pillar's exclusive breviary partner, Ascension Press, publisher of the new translation of the Liturgy of the Hours. With exceptional readability and top-of-the-line materials, this is a breviary that will faithfully serve the Church's daily prayer for generations. Pre-order today at AscensionPress.com/SundaySchoolAlready read the readings? Skip ahead to 5:50.Reading 1 - Ezekiel 18: 25-28Psalm 25: 4-9Reading 2 - Philippians 2: 1-11Gospel - Matthew 21: 28-32 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

Vespers for 2026-09-22. This podcast is generated automatically. Visit https://barrouxchant.com for more information, to support this podcast, or to report errors.

Compline for 2026-09-22. This podcast is generated automatically. Visit https://barrouxchant.com for more information, to support this podcast, or to report errors.