Podcast appearances and mentions of messiah son

Key parts of God's faithful promise to humanity are revealed through the tragically triumphant life of Yosef (Joseph) in Genesis 40; Amos 1-2; and Matthew 5. In this study we see that like Messiah Yeshua (Christ Jesus), Yosef suffered unjustly but remained faithful, ultimately being exalted. The Beatitudes reflect Yosef's spiritual resilience, showing how the righteous endure trials while trusting in God's redemptive plan. The passages explain God's justice, His commitment to all nations and the promise of lifting up those who humble themselves and walk in righteousness.

Download study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

The Hebrew Bible presents two distinct pictures of the Messiah—one as a righteous king and the other as a suffering servant. Isaiah 11 describes a Davidic ruler, the "Messiah Son of David," who will judge righteously and establish a reign of peace. But Isaiah 53 speaks of a suffering servant, one who bears the sins of others. Who is this suffering servant? The rabbis recognized this figure as Messiah Son of Joseph. Just as Joseph suffered betrayal by his brothers but ultimately ruled over Egypt, his suffering led to the salvation and unity of Israel. In Jewish writings, Messiah ben Joseph is a key figure whose suffering atones for the people. In Jesus, both Messianic roles—Son of Joseph and Son of David—are fulfilled. He came first as the suffering servant, bearing the sins of the world, and was then exalted to reign at the right hand of the Father. Join us as we explore this profound biblical theme and uncover how the rabbis' insights align with the life and mission of Jesus. ----------------------------------------------- www.figtreeteaching.com Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html Support Fig Tree Ministries: https://donorbox.org/support-figtree-ministries Fig Tree Amazon Portal: https://amzn.to/3USMelI Lesson Handout: https://www.figtreeteaching.com/blog/messiah-son-of-joseph Explore my digital notes on the Gospel of John, now available at the links below: Notes on John 1:43-52: https://www.figtreeteaching.com/blog/notes-on-john-143-52 Spotify: https://open.spotify.com/show/7mh4v8e7FDwOoPhQd7bz7Y YouTube: https://youtu.be/SUCLjIJM73Q Music: Adventurous Life, by L-Ray Music via Premium Beats DMULO45ZPRA3UGK8 References: (Support Fig Tree Ministries when you purchase through Amazon using the links below) Messiah ben Joseph - David C Mitchell - https://amzn.to/41ihxcu The Messiah Texts: Jewish Legends of Three Thousand Years - Raphael Patai - https://amzn.to/4hIlOM8 Testament of the Twelve Patriarchs: https://www.earlychristianwritings.com/text/patriarchs-charles.html

What is the difference between the Messiah Son of David and the Messiah Son of Joseph? Why do we need two? Why do they battle with each other? How is this battle manifesting itself in front of our eyes? Support our efforts to reach more people and provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations For a short reading about this Parashah: https://livekabbalah.org/vayeshev Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-tree-of-life-study-live

The discussion on the greatest commandments sets the stage for a significant revelation in Matthew 22:41-46. Jesus, by addressing the nature of the Law and its fulfillment in love, prepares the ground for His self-revelation as the Messiah, the Son of David, and the Lord of all. In response to the Pharisees' attempts to test Him, Jesus poses a question that reveals their limited understanding of the Scriptures.

Who is the Messiah son of Joseph? Was this a post temple concept or a promise found in scriptures? How does Jesus relate to this concept? Listen with us and SHARE this fascinating series on the Messiah son of Joseph! Want to go deeper? Check out more resources below: https://www.oneforisrael.org/answers/ Help us bring the Gospel back to Israel again. https://www.oneforisrael.org/arise-on... Learn more about this subject in David C. Mitchell's book Messiah ben Joseph! https://www.amazon.com/Messiah-ben-Jo...

Who is the Messiah son of Joseph? Was this a post temple concept or a promise found in scriptures? How does Jesus relate to this concept? Listen with us and SHARE this fascinating series on the Messiah son of Joseph! Want to go deeper? Check out more resources below: https://www.oneforisrael.org/answers/ Help us bring the Gospel back to Israel again. https://www.oneforisrael.org/arise-on... Learn more about this subject in David C. Mitchell's book Messiah ben Joseph! https://www.amazon.com/Messiah-ben-Jo...

Who is the Messiah son of Joseph? Was this a post temple concept or a promise found in scriptures? How does Jesus relate to this concept? Listen with us and SHARE this fascinating series on the Messiah son of Joseph! Want to go deeper? Check out more resources below: https://www.oneforisrael.org/answers/ Help us bring the Gospel back to Israel again. https://www.oneforisrael.org/arise-on... Learn more about this subject in David C. Mitchell's book Messiah ben Joseph! https://www.amazon.com/Messiah-ben-Jo...

The Case for Messiah - An Old Testament Defense of the New Testament Faith Who is the Messiah son of Joseph? Was this a post temple concept or a promise found in scriptures? How does Jesus relate to this concept? Listen with us and SHARE this fascinating series on the Messiah son of Joseph! Want to go deeper? Check out more resources below: https://www.oneforisrael.org/answers/ Help us bring the Gospel back to Israel again. https://www.oneforisrael.org/arise-on... Learn more about this subject in David C. Mitchell's book Messiah ben Joseph! https://www.amazon.com/Messiah-ben-Jo...

When the Spirit came upon the Apostles in acts two, Peter was inspired to explain the recipe for salvation with power and authority. The video below is a group discussion about the requirement for water baptism in detail. We cover the origins of baptism, who is authorized to baptize another, when it's appropriate to be re-baptized, and the theological/spiritual meanings of this outward sign of faith. Tagore Kota visited this week. He is studied on Koine Greek and explained in great detail the meaning of the Greek words behind baptism. He also gives a remarkable correlation between Noah's Ark and the blood of Messiah. Other contributors to the discussion are Everett Leisure, Tim Roberson, and Tiffany Flores. Acts 2 is the dividing line between the Old Covenant and the New. The Spirit guided Peter's words and allowed the message to be heard in all the languages present. Peter was inspired to preach, just as Yeshua prophesied. Most of his sermon were direct citations of the Old Testament. But the new information included the recipe for salvation: Repent of your sins, accept Yeshua as the Messiah/Son of God, and be baptized. This is the Gospel that was preached to the known world from that moment on. Theologically and spiritually, the fulcrum point between the Old and New Covenant is the death and resurrection of Yeshua. But the 50 days after His resurrection go on the left side of the dividing line because He was teaching them without parables and explaining everything, starting with Moses. The Ruach, aka the Holy Spirit, was yet to come, as well. Once the Ruach came, the New Covenant kicked off and the word went forth from Zion. The final, and perhaps most important topic covered, is what exactly the Jews who didn't accept Yeshua rejected. The recipe for salvation is defined above but is a starting point. After one is baptized, one must learn the Torah. This is because the remnant, those who are Messiah's at His return, are those who believe in Him and who keep the Torah. The Jews believe in Yahweh and keep the Torah. Mainstream Christianity believe in Yeshua (they call Him Jesus), but they do not keep the commandments. Please enjoy the discussion! Please visit https://firstcenturychristianity.net/ for more messages on First Century Christianity!

Sermon by Pastor Mel Baga - "Jesus Messiah Son of David Son of Abraham" Scripture: Matthew 1:1-17 --- Send in a voice message: https://podcasters.spotify.com/pod/show/auburnsdachurch/message

The LORD God will save a people for himself through his chosen Messiah Son and so we put our faith in him alone to save us from all that we have broken.

The message has two points. I. The Faith of Two Blind Men (v 27-31) They believe Jesus is Messiah (Son of David) They believe Jesus is merciful They believe Jesus is powerful II. The Transformation of a Mute, Demon-Oppressed Man (v 32-34) [Mark got help from Daniel Doriani's commentary on the outline.] You can watch this message here.

Are you curious about the concept of two different Messiahs in Judaism? In this enlightening video, Rabbi Yitzchak Michaelson of Kabbalah Project delves into the Jewish sources to unravel the distinct roles and characteristics of the Messiah Son of Yosef and the Messiah Son of David. Join us as we focus on Mashiach ben Yosef (Messiah son of Joseph). For several years, this has been a hot topic among Christians of different denominations. They have formulated many arguments and theories using the concept of Messiah son of Joseph found in Rabbinic Judaism, to argue for their Christian faith. Much of the ”evidence” they cite are bits of ancient Hebrew books. These short quotes are taken out of context and then all sorts of false claims and explanations are added by Christians in an attempt to insert Jesus into the honest narrative Judaism brings. Because of all these strange theories presented by Christians, Rabbi Yitzchak Michaelson made a brilliant video taking the Jewish sources on Mashiach ben Yosef and presenting them in-context and explaining them clearly in a way both a Christian and Judaism can learn the truth about this fascinating topic of two messiahs.

Series: All! Jesus has all authority, So that all nationsMight pledge all allegiance to him.Title: “Why did Jesus come to earth?Scripture: Matthew 20:20-34Heavily indebted to Douglas Sean O'Donnell's & David Platt's commentaries for this message. (See below)Bottom line: The way of greatness is the narrow way as seen in the humble example and sacrificial substitution of Jesus Christ on the cross. ““Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”‭‭Matthew‬ ‭7‬:‭13‬-‭14‬ ‭NIV‬‬ https://bible.com/bible/111/mat.7.14.NIVThe cross of Christ is great because It shows that humble servanthood and sacrificial suffering are exalted actions, (Example) and It gave eternal life to many as he died in their place. (Substitution)“The first reason can be shortened to Jesus' death as example, the second reason to Jesus' death as substitution.” -O'DonnellDISCUSSION QUESTIONSSERMON OUTLINE & NOTESMAIN REFERENCES USEDDISCUSSION QUESTIONSDiscussion questions for group and personal study. Reflect and Discuss:1. How does the misguided approach of the disciples beginning in Matthew 20:20 parallel your own approach to God and the Christian life?2. How does Jesus' healing of the blind men in Matthew 20:29-34 contrast with the request for privilege by James and John in the previous paragraph?3. Why can't grace and pride coexist? Can you think of other Scriptural passages that speak to this truth?Final Questions (optional or in place of above)What is God saying to you right now? What are you going to do about it?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastWeekly questions I answer in preparation for the sermon:Q. What do I want you to know? A. Why Jesus came to earth. That he came not to be served but to serve and give his life as a ransom. And he came to show us how to live after our rescue. He came to show us how to live and to empower us to live that way.Q. Why? A. To remind us why we follow Jesus in this way. His example and sacrificial act should inspire us through gratitude.Q. What do I want you to do? A. Live like he lived serving others sacrificially. (SOS)Q. Why? A. Because his example and his substitution are worthy of our entire lives. This is why we were saved in the first place.OUTLINE & NOTESIntroductionHow to Avoid the Titanic Mistake (by Rick Warren via Nicky Gumbel)James Cameron, director of the movie *Titanic,* describes the Titanic as a ‘metaphor' of life: ‘We are all living on… [the] Titanic.' When the Titanic set sail in 1912, it was declared to be ‘unsinkable' because it was constructed using a new technology. The ship's hull was divided into sixteen watertight compartments. Up to four of these compartments could be damaged or even flooded, and still the ship would float. Tragically, the Titanic sank on 15 April 1912 at 2.20 am. 1,513 people lost their lives. (111 years ago almost to the day)At the time, it was thought that five of its watertight compartments had been ruptured in a collision with an iceberg. However, on 1 September 1985, when the wreck of the Titanic was found lying upright on the ocean floor, there was no sign of the long gash previously thought to have been ripped in the ship's hull. What they discovered was that damage to one compartment affected all the rest. Many people make the Titanic mistake. They think they can divide their lives into different ‘compartments' and that what they do in one will not affect the rest. However, as Rick Warren (from whom I have taken this illustration) says, ‘*A life of integrity is one that is not divided into compartments.'* David prayed for ‘*an undivided heart*' (Psalm 86:11). He led the people with ‘*integrity of heart*' (78:72). Supremely, Jesus was a ‘*man of integrity*' (Matthew 22:16; Mark 12:14). I would add that what makes this sinking so tragic is the hubris behind the idea that because of technological cleverness, they could move full steam ahead without concern for anything bad happening. But they were vulnerable because of this. So are we.Bottom line: The way of greatness is the narrow way as seen in the humble example and sacrificial substitution of Jesus Christ on the cross. Why did Jesus come? “To serve and give his life as a ransom for many.” (20:28)He came to show us how to live and to empower us to live that way.Because…5 reasons:He came to suffer. The “cup” was descriptive of Jesus “drinking down the wrath of God in the place of sinners.” (Platt, p. 271)He came to save. “Ransom is a word that can refer to a payment made to release someone from slavery.” As in slavery to pay off a debt.He came to be our substitute. “For” can also be translated “in place of.” Read the verse again substituting these words (no pun intended). He died for you but he also died instead of you.He came to show us how to live. A different kind of leadership.To selflessly live for the good of others instead of yourself.Love people by serving people.SOS = Serving Others SacrificiallyJames was beheaded and John was exiled to the island of Patmos. This kind of sacrificial service is what defines kingdom greatness.He came to serve us. He came to be our lowly servant by becoming a man and providing salvation for us. The one who deserves to be served came to serve, and this service was ultimately demonstrated on the cross.Cf. Phil 2:3-8 Furthermore, He said He came “to give His life a ransom for many.” Some scholars say Jesus paid a ransom to the devil to set us free, but that is not the biblical picture. It is true that ransoms were paid in military tribunals in antiquity to secure the release of those who were held captive by the enemy. More frequently, however, ransoms were paid to secure the freedom of those who could not pay their debts and were facing indentured servitude. Jesus paid a ransom to purchase His beloved people out of their bondage to sin. Is it any wonder that the Apostle Paul says, “You were bought at a price” (1 Cor. 6:20)Jesus is our servant. But this doesn't mean I tell Jesus what to do. It does mean Jesus gives us what we need.We are Jesus' servants. But this doesn't mean that Jesus needs our aid.This does mean that we submit to Jesus' authority.Two Blind MenApplications:Boldly confess your need for his mercy.Humbly believe in his power to do the miraculous.ConclusionA missionary to Africa told someone, “When we want to share the gospel in a village in Africa, we don't send them books. We send them a Christian family.”Why is it better to send the family than some books? It's certainly cheaper. Seems more efficient. But this experienced missionary understood that the Christian life lived like Jesus would demonstrate the love of God through serving others sacrificially. Therefore, the gospel wouldn't just be taught but caught. It's not about putting God or our church experience into a compartment and then living the rest of our lives without a care for what Jesus did for us. We recognize that we are vulnerable if even one compartment gets hit. We need God to cover everything in our lives. We must live with him at the center of our lives as we trust and follow him completely.What about your neighbors? Co-workers? Classmates? Teammates? Coffee dates?Bottom line: The way of greatness is the narrow way as seen in the humble example and sacrificial substitution of Jesus Christ on the cross. Q. What do I want you to do? A. Live like he lived serving others sacrificially. (SOS)Q. Why? A. Because his example and his substitution are worthy of our entire lives. This is why we were saved in the first place.NotesLGLP = SGSPCompassion motivated by loveSOS = Serve Others SacrificiallySearch and Rescue Operation at great personal riskMatthew 20:17-28Mrs. Zebedee (Salome?) asks Jesus to elevate her 2 sons to second highest in his kingdom. She obviously thinks they deserve it and she wants the honor for them and for herself. Some think that Salome is Mary's sister (Jesus' mother Mary) so they'd be related. This seems inappropriate to ask. Perhaps she feels so safe with Jesus (they were among the earliest followers) that she boldly asks the desire of her heart. And is it really a bad thing for a parent to want to see their sons in such a prominent, honorable position empowered to serve under Jesus' reign?Jesus clearly sees the inappropriateness of her question. For he makes decisions by the leading of the Holy Spirit. she may not yet realize that. Jesus gives 2 responses:“You don't know what you are asking.” Because she—and they—don't yet see that his kingdom is not of this world. That his kingdom is not run like other king domes. Her ignorance is not her fault.“Can you drink the cup I am going to drink?” This question seems to be directed towards her sons (you is plural) for they answer Jesus. The “cup” refers to God's holy wrath for the sins of the world. This will happen at the cross. It refers to suffering for his kingdom cause/mission. Now they may know what he's referring to. After all, he just shared that in vv. 17-19 (and that for the 3rd time)Well, whether they do or not, they answer that they can drink from that cup. It's hard to believe that they comprehend what that could be like. In our zeal, we all tend to be overly optimistic about what we can and will do. Certainly they are willing. “The spirit is willing but the flesh is weak.”Jealous replies that they will indeed drink from the same cup but ot so they can get what they want. That's for the Father to decide. Of course, the other 10 are infuriated about this because eitherIt's inappropriate for them to ask,It means they think they're more worthy and that Jesus might choose them. Hence, jealousy, orIt means they asked first and the rest missed their chance. Jesus moves now to teach them a kingdom principle: unlike the rulers of the kingdom of this world, if you want to be great or first in God's kingdom, you must serve others sacrificially. (SOS)Jesus is the ultimate SOS example. He served by literally exchanging his life for ours at the cross. Great love!O'Donnell says that Mrs. Zebedee's question is cowardly, commendable and condemnable. Cowardly in that the guys seem to have put their mother up to it. (Maybe not, but they didn't stop her either; this is bold for a woman (unless she's Jesus' auntie))Commendable in that they believed Jesus' kingdom was inevitable. Condemnable in that they were asking for glory when Jesus just said he was going to pathway of shame via the cross. Who are they to think their path would be any better? “Jesus will be lifted up on a tree, and these boys want to be lifted up to thrones number two and three.”I would like to add some thoughts here on American Christianity and our collective desire to be in power politically. Our desires to affect change in our culture is not bad in and of itself. But the way we tend to want to go about it is the same as the “Gentiles” and Romans did. (And everyone else) We want to operate from a position of power. But Jesus calls us to change our ambition from being served and first to being he servant and slave and last. Who's doing this today? Very few.What I'm trying to say is that I wonder if we're not operating more like Mrs. Zebedee, James and John than we are like Jesus.Matthew 20:29-34Two blind men are out panning for alms as they likely did every day. They hear a large crowd coming. They're excited because they've already heard that Jesus of Nazareth is coming through. They believe he will heal them.So when he comes through, they cry out for mercy. They call him:Lord = master, sir at the very least; but, in context, probably even Messiah Son of David = Not only a king in David's dynasty but the prophesied king of kings (divine)Have mercy on us. They are indeed in need of mercy. They can't see and so are dependent on others for most needs. Those they depend on already have a hard life.lJesus stops after they cry out again (despite the crowd's reaction) and asks them what they want him to do for them. They reply they want what they obviously need—to see. Jesus, motivated by compassion, gives them what they ask for but way more than they asked for. He gave them the ability to seeIn this worldInto the next world. This was the greater blessing.So Jesus models SOS adding a key ingredient to the recipe of LP: Compassion. That is our motive—the mercy and love of God for those in need around us.Notes from Douglas Sean O'DonnellNothing funny about prideful ambition.O'Donnell says that Mrs. Zebedee's question is cowardly, commendable and condemnable. Cowardly in that the guys seem to have put their mother up to it. (Maybe not, but they didn't stop her either; this is bold for a woman (unless she's Jesus' auntie))Commendable in that they believed Jesus' kingdom was inevitable. Condemnable in that they were asking for glory when Jesus just said he was going to pathway of shame via the cross. Who are they to think their path would be any better? “Jesus will be lifted up on a tree, and these boys want to be lifted up to thrones number two and three.”2 lessons:“We should recognize that true faith and real error can be mixed in the heart of the Brest Christian's…Thus we ought to persistently pray for purity, and we ought to gently seek to purify one another.”“Do we believe Jesus will reign? Do we give a passing thought to the eternal kingdom? Do we hope to get a good spot in it?Jesus won't condemn the 12 but he will correct them.He's given us his last-first theology (his view of kingdom greatness) twice in these last 2 sections in Matthew. He follows with telling them why the cross is so great:“The cross of Christ is so great because it shows that humble servant hood and sacrificial suffering are exalted actions. “The cross of Christ is so great because the two-day death of one man gave eternal life to many.”lJesus' Death as an Example“Jesus' corrective her is straightforward: A. Gentile or pagan rulers rule this way because they view greatness this way; B. You are to rule another way because you view greatness in the opposite way; and C. That way is the way of the cross. And the way of the cross is humble servanthood.”“Whoever would be great among youMust be your servant.Whoever would be firstMust be your slave.” Vv. 26-27Synonymous focus:“I'll put it this way. Do you want to be ‘great'? Then you need to be a ‘servant' (diakonos)—that is, wait tables, serve others. Do you want to not just be ‘great' but to be ‘first' I(the first among the greats)? Then you need to be a ‘slave' (doulos)—that is, someone ‘who has no right or existence on his own, how lives solely for others.” P. 571“Our culture ‘ceaselessly' directs us up, up, up; we must ‘pray almost daily for the wisdom and courage' to go down, down, down.” “He descended into greatness.” Cf. Phil 2:5-11Jesus' Death as a Substitution“The cross of Christ is so great because the three-day (Good Friday, Holy Saturday) death of one man gave eternal ire to many. The first reason can be shortened to Jesus' death as example, the second reason to Jesus' death as substitution. 3 Key words: (2 from v. 28)“For” — or “in the place of”; The preposition means substitution“Cup” — 1) “the hostilities that arise from faithful gospel proclamation and living?, 2) “God's wrathful judgment upon wickedness.”“Ransom” — The price paid to release slaves. “It could also refer to money pain int he place of capital punishment.”MAIN REFERENCES USED“Preaching the Word” Commentary, Douglas Sean O'Donnell, Edited by Kent Hughes“Matthew” by RC Sproul“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)“Exalting Jesus in Matthew” by David Platt (CCE)Outline Bible, D WillmingtonNIV Study Bible (NIVSB)ESV Study Bible (ESVSB)

Matthew 22.41 - 46 - -The Messiah: Son Of David And Son Of God by Jerad File

We explore a title of our Lord that he often used but we seldom consider: the Son of Man. What does it mean? What is its significance? This message was originally given at Memory Chapel on Sunday January 8, 2023.

Messiah Son of Joseph - Messiah Son of David  with Rabbi Zvi Avner https://ypsnetiv.org

Messiah Son of Joseph - Messiah Son of David with Rabbi Zvi Avner https://ypsnetiv.org

Messiah Son of Joseph - Messiah Son of David  with Rabbi Zvi Avner https://ypsnetiv.org

Messiah Son of Joseph - Messiah Son of David  with Rabbi Zvi Avner https://ypsnetiv.org

This is the sixth sermon in the series, Songs of the Shepherd King, Selected Messianic Psalms. Rev. Dr, Curt McDaniel delivers this sermon titled, "Contemplation, Confidence, and Comfort in the Messiah-Son's Coronation". Text: Psalm 2 Date: October 9, 2022

Summer Recording Break (Re-Broadcast)Luke 24Jesus Has Risen (v 1-12)On the Road to Emmaus (v 13-35)Jesus Appears to the Disciples (v 36-49)The Ascension of Jesus (v 50-53)**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

Messiah Son of Joseph Messiah Son of David - Rabbi Zvi Aviner  http://netivonlin.org  and https://noahidecourse.org 

Messiah Son of Joseph Messiah Son of David - Rabbi Zvi Aviner  http://netivonlin.org  and https://noahidecourse.org 

Mark 8:27-33 (NASB) 27 Jesus went out, along with His disciples, to the villages of Caesarea Philippi; and on the way He questioned His disciples, saying to them, “Who do people say that I am?” 28 They told Him, saying, “John the Baptist; and others say Elijah; and others, one of the prophets.” 29 And He continued questioning them: “But who do you say that I am?” Peter answered and said to Him, “You are the Christ.” 30 And He warned them to tell no one about Him. 31 And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise from the dead. 32 And He was stating the matter plainly. And Peter took Him aside and began to rebuke Him. 33 But turning around and seeing His disciples, He rebuked Peter and said, “Get behind Me, Satan; for you are not setting your mind on God's purposes, but on man's.” Sermon Theme/Outline: Jesus leads us to clearly see Who He is, and teaches us what He as the Messiah/Son of Man must endure in the will of God. I. Who Jesus Is (8:27-30) II. What Jesus Must Undergo (8:31-33)

This episode features an interview with Prof. Richard Bauckham where we discuss: • Meaning of “Son of Man” in the Gospels. • “Son of Man” as idiom rather than title. • How to translate ho huios tou anthropoou into English. • The degree of influence from Daniel 7 on Son of Man traditions. • Dating the Similitudes of 1 Enoch. • Does the Enochic Son of Man receive divine worship or obeisance? • The Enochic Son of Man and the angels. • Assumptions in Enochic scholarship that need to be challenged. You can learn more about Richard Bauckham over at http://richardbauckham.co.uk The Nazareth to Nicaea vodcast discusses the historical Jesus, the Christ of Faith, and everything in between. We look at the many texts and traditions, the stories and artifacts, the heroes and heretics of early christology. We cover the debates, the doubts, and the dissenters about all things related to Jesus and the early church. Please subscribe, share, like, and leave a comment. Otherwise keep up with me on: Twitter: @mbird12 Blog: michaelfbird.substack.com Recommended Reading Richard Bauckham, “The Son of Man: 'a Man in My Position' or 'Someone'?” JSNT 23 (1985): 23-33. Richard Bauckham, Jesus and the God of Israel (Milton Keynes, UK: Paternoster, 2008) Gabriele Boccaccini (ed.), Enoch and the Messiah Son of Man (Grand Rapids, MI: Eerdmans, 2007). Darrell L. Bock and James H. Charlesworth (eds.), Parables of Enoch: A Paradigm Shift (London: Bloomsbury, 2013). Richard's forthcoming coming is provisionally titled: The Meanings of “Son of Man”: Enoch and Jesus with Eerdmans. #Jesus #Christology #Enoch Title image by Ben Clements

Host Martin Tanner corrects an error from his prior podcast, then describes why there was a Jewish community or colony in Egypt when Joseph, Mary and Jesus fled there to escape the wrath of Herod.  The Star of Bethlehem was likely a comet, seen and noted in 5 BC.  The phrase in Matthew 2:9 the star "stood over" was used exclusively to describe comets in the ancient world.  "Jesus" (from the Hebrew) also transliterated "Joshua" or "Yeshua" literally means "YHWH saves".  "Christ" (from the Greek) "kristos" is a translation of the Hebrew word "Meshia" or "Messiah" literally means "smeared, or anointed with oil."  Jesus was thus "Jehovah who saves, the anointed or chosen Savior."  See omnystudio.com/listener for privacy information.

Click here for a PDF of the accompanying presentation The post Jesus, Messiah, Son of David – Part 1 (Matthew 1:1-17) appeared first on Community Bible Chapel, Richardson, Texas.

Click here for a PDF of the accompanying presentation The post Jesus, Messiah, Son of David – Part 1 (Matthew 1:1-17) appeared first on Community Bible Chapel, Richardson, Texas.

Inner discomfort doesn't feel like peace. Is God just making our lives difficult? Hildy felt it; we feel it. What role might it play in a pursuit of truth? OPENING REMARKS Why would unitarian Christians bow down to one who isn't God? And what is the deal with all that bowing to humans in the Bible? REFERENCES UCA podcast: 3. Scripture vs. Scales - Hildy Chandler UCA podcast: 4. Reemergence - Hildy Chandler The Mandalorian SCRIPTURES Matthew 28:18 - God gave Jesus authority. Revelation 5:12 - Jesus received power (and wealth, wisdom, etc.). Daniel 7:14 - The ancient of days gives the son of Man dominion. Acts 2:36 - God made him Lord. Acts 1:9 - Jesus ascended to heaven. Mark 16:19 - Sat down at God's right hand. Luke 2:26 - Jesus is the Lord's anointed, the Lord's Messiah. 2 Samual 14:4 - Example of people who fell before king David and paid homage. 1 Samual 16:13 - Spirit of God was upon David. 1 Samuel 16:23 - David played the lyre (kinnor). 2 Samuel 7:12 - The promise of an offspring from David's body. Jeremiah 30:21 - Jesus came from among his brethren. Romans 5:12-21 - Jesus was the man who obeyed, making many righteous. Revelation 5:9-10 - Jesus was worthy because he was slain, ransoming people for God. Jeremiah 30:9 - Serve God and David, that is, the future “David” according to the promise of a descendant. 1 Timothy 2:5 - The mediator is the man, Jesus. Hebrews 2:17 - Jesus became a high priest. Acts 3:13 - Jesus was a servant of God. 1 Chronicles 29:20 - The people worshiped God and the king. 1 Corinthians 15:42-49 - Jesus was raised immortal. Philippians 2:9 - Jesus exalted and set over creation and we are to kneel to him. 1 Samuel 24:6 - David understood the role of his lord, king Saul. He would not harm Saul, the Lord's anointed. John 1:48 - Nathanael uses two titles for the Messiah: Son of God and King of Israel. Philippians 4:7 - The peace of God which surpasses all understanding. Matthew 6:5-6 - Pray not like the Pharisees, but in your inner room. 1 John 3:19-21 - Our hearts at rest, not condemning us. Luke 18:13 - The sinner cried out, “God, be merciful to me, a sinner.” Philippians 3:8 - Paul counts all things as dung. FEEDBACK Say a few words or vociferously complain. Say your first name and your state or country. I may add your voice to the podcast! "Hi, I'm Bob from Boston, you sure you weren't dropped on your head as a child?” Email podcast@unitarianchristianalliance.org Click here to RECORD A MESSAGE Or call: 615-581-1158 LISTENING TIPS If your podcast app lets you remove silences, maybe don't. You might enjoy this better with the silences left in. In fact, you almost certainly will.

Psalm 80 is among the Psalms of Asaph that can be classified as a community lament. A song of sadness and loss yet offered to a savior capable and merciful. Ultimately Asaph places his hope for restoration in one man at Yahweh's right hand. Spurgeon reminds us of the historic plight of peoples through history: “Nations rise or fall largely through the instrumentality of individuals; by a Napoleon kingdoms are scourged, and by a Wellington nations are saved from the tyrant. It is by the man Christ Jesus that fallen Israel is yet saved from the tyrant. It is by the man Christ Jesus that fallen Israel is yet to rise and indeed through Him, who deigns to call Himself the 'Son of Man', the world is to be delivered from the dominion of Satan and the curse of sin.” This psalm of Asaph seems to be structured with two familiar prayers, historic to the vitality of corporate Israel, in mind. The first is from Num 6:24-27 (Aaron's benediction). The second is the prayer of Moses which attended the advancement of the Ark of the Covenant (Num 10:35-36) “Arise O Lord, and let your enemies be scattered and let those who hate you flee before you ...Return O Lord, to the ten thousands thousands of Israel.” When would these cries be answered in full? With the arrival of the Messiah Son of Man, Jesus Christ. Psalm 80 yearns for that day..