Podcasts about twenty sixth

In which the two-week long standoff at Kennesaw Mountain comes to an end as Sherman moves to flank the Confederates and, in response, Joe Johnston pulls the Army of Tennessee out of its lines and withdraws to a new position. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Episode #208 of the Way of the Bible podcast. This is our eighth of eight episodes in our Twenty-Sixth mini-series entitled Return to the Sermon on the Mount. On today's episode, we're going to take a break and catch up with where we've been in this mini-series during a Walk on the Beach with DrZ. This morning's walk is like perfection. Water is crystal clear and glistening atop the swales, silently moving ashore. There's a slight north wind that will keep this morning's temperature in the mid-60's till at least 1 PM. And finally, all the Spring breaks for area schools and colleges are over, so we have a tranquil, deserted beach all morning.We did things a little differently this week: a large group of walkers arrived well before sunrise to share a quiet time of prayer and journaling as we sat at individual lap desks with lamps out on the beach. We saw a setting moon and a rising sun on opposite horizons while listening to the rush of waters along the surf line and hearing the word of God speak into our hearts. We've gone in and had a cup of coffee, mingled with the new arrivals, and are back on the beach ready for a walk. So glad you've joined us, we've got a lot to cover.All right, looks like everyone's here and alert. We'll head west with the sun at our back. You can look toward the sunrise now, and appreciate the wonder of a morning on the beach, it never gets old, and be glad not to be walking into that constant low sun angle glare. We'll turn when the Navy arrives. More on that later. We've just completed seven episodes on Jesus' closing instructions to his disciples for his Sermon on the Mount. These instructions are found in Matthew 7, following the meat of his message found in Chapters 5 and 6, which we covered in mini-series 19, 20, and 21. I've spent the last three months meditating on Matthew 7:1-23, preparing the episodes for this mini-series. There is one small section of Matthew 7 left that we'll cover in mini-series 27. This particular chapter of Matthew may be the most important Chapter for a Christian who desires to live out the life in the Spirit, Jesus promised and provided for those who would believe in him. This is not about a religion, a denomination, or da body of individuals gathered in a building or auditorium for what is called church. Jesus provided very specific instructions, encouragement, and warnings in this chapter, found in both the Old and New Testament passages. If we aren't careful, we may continue to do as I've done most of my believing life thinking, there's not much here for me. I admit and confess right now, I could not have been more wrong.Which reminds me to note to all you listening, to confirm everything I say by the scripture. Just because I say something does not supercede the authority of the scriptures. Be good stewards of your faith as were the Bereans in Acts 17:11 – Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 

Welcome to Episode #206 of the Way of the Bible podcast. This is our sixth of eight episodes in our Twenty-Sixth mini-series entitled Return to the Sermon on the Mount. We've been marching along instruction after instruction of this closing Chapter of Jesus' sermon until last episode when we expanded upon the word “Enter” to make significant the otherwise impossible entrance into the throne room of God's Grace.Jesus, in these closing snippets of instruction, gave his disciples boardroom-type insights into the kingdom of heaven. In particular, keys to knowing God the Father through the Holy Spirit by knowing increasing in the knowledge of the Son of Man, Son of God, Jesus Christ our Lord. I have been trying for the past several days to find the words that would sufficiently describe the deep things God our Father delivers to us regarding Jesus through his Holy Spirit, but have not yet found them. So, let us just continue where we left off in the Sermon on the mount.Matthew 7:15-20 – “Watch out for false prophets. They come to you in sheep's clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19  Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.SIDEBAR: Jesus just dropped another huge block to discipleship and hearing from God. Who are you listening to? I pray you, as a listener, are like the Bereans in Acts 17:11 – Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. No matter what another person or I may say, always affirm your faith and what you hear by the Scriptures and affirmation by the Holy Spirit! False prophets are real and in our midst today, and God allows them to do exactly what he intends through them.Let's examine this sidebar. Prophets and their prophecies have been integral to the Biblical narrative since the very beginning of mankind on the earth. Prophets followed two specific paths, which sometimes merged in certain individuals. Some prophets revealed and explained the word of God already spoken and/or recorded to earlier generations to the people in their own day. Other prophets heard the Lord's word and instructions firsthand and either repeated them to the people through an oral tradition or recorded them in writing.Peter tells us the work of the prophets who recorded what they heard from God in 2 Peter 1:20-21 – Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.This being carried along by the Holy Spirit was evident both in hearing the word of the Lord first-hand, in repeating the word of the Lord, and in giving the instructions of the Lord. The words and instructions from God entrusted to the prophets were both contemporary with the prophets and concerned people and events in the future that had not yet occurred.  Isaiah provides one of the most telling of God's prophetic statements in Isaiah 46:10 – I make known the end from the beginning, from ancient times, what is still to come. I say, ‘My purpose will stand, and I will do all that I please.'

Welcome to Episode #205 of the Way of the Bible podcast. This is our fifth of eight episodes in our Twenty-Sixth mini-series entitled Return to the Sermon on the Mount. On our four episodes so far on this mini-series, we've been speaking of the veracity of Jesus' preaching to the crowds regarding the kingdom of heaven and the importance of having ears to hear. This week will be no different, as we take a deeper dive into the first part of last week's passage and look at what it means to “Enter!”Let's begin by reading the passage for our last episode to give us some context for today.Matthew 7:13-14 – “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.Last episode, we hammered home the reality Jesus was pointing out to the crowd as he was winding down his talk focused on the kingdom of heaven. Specifically, there are only two places a person can go after their departure from this life. To destruction through the wide gate and easy way that many are upon. In fact, all humanity is born such that this road to destruction is the way all take unless something changes the course of a life. I believe that if an infant or child, from conception, dies before reaching the age of innocence (the age at which God chooses to judge an individual based upon what they've consciously done), then that child, by the mercy and grace of God, enters into the kingdom of heaven. Once a child passes that age, they are of their own making, born into sin and death, already walking on the wide and easy way leading to destruction.Of their own making refers to our individual responsibility to our conscience regarding right and wrong, and our consciousness of God in regard to who we are ultimately answerable to. The end of the age of innocence of a child is fluid and is greatly influenced by the actions of others. This is a universal reality, not respective of culture or nationality. It is a sad part of the human experience, and part of what Jesus came to make right.A keyword Jesus used in this passage to point a hearer to the possibility of escaping the road to destruction and finding the gate to the hard way that leads to life was the word Enter. In Greek, that word is eiserchomai - ice-er'-khom-ahee. This word means both a physical entry into a space as well as a spiritual and or metaphysical entry into a physical and or metaphysical space. For example, a spirit entering our bodies, and/or our spirit leaving our bodies to enter a new space for occupation. See 1 Corinthians 15 for more details.When we die a physical death, our spirit that God gave us returns to him for judgment of what we've done in the body, whether good or evil. For the believer, that judgment will be at the judgment seat of Christ and concerns our rewards given for divinely ordained and orchestrated works done through Christ that advance the kingdom. 2 Corinthians 5:10 – For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.For the unbeliever, that judgment will occur at the Great White Throne judgment in Revelation 20:11-15 – Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the

Welcome to Episode #204 of the Way of the Bible podcast. This is our fourth of eight episodes in our Twenty-Sixth mini-series entitled Return to the Sermon on the Mount. On our first three episodes of this mini-series, we've been reintroduced to the veracity of Jesus' preaching to the crowds regarding the kingdom of heaven and the importance of having ears to hear. This week will be no different, as Jesus again identifies a reality that few choose to accept as true.Let's just jump right into the mix and see what comes out by the end of this episode. Matthew 7:13-14 – “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few.If you are a believer, you've likely heard this passage and also memorized it at some point, hoping to figure out exactly what Jesus was referring to in regard to the two gates. One narrow and the other wide. One that is hard and found by few, and one that is easy and many are upon it. One leads to life and the other leads to destruction.Like many of Jesus' teachings, there are only two options. There is no third gate, or a fence to sit on, or a rest stop for weary travelers. Two gates, everyone is on one or the other. From an odds perspective we all would be far more likely to be found to have taken the wide gate, on the easy way, that leads to destruction. And in fact, we all entered the world by the wide gate and were on the easy road heading for destruction at one time.

Welcome to Episode #203 of the Way of the Bible podcast. This is our third of eight episodes in our Twenty-Sixth mini-series entitled Return to the Sermon on the Mount. On our last episode, we addressed Jesus telling us, even today, to ask, seek, and knock. I've been doing that earnestly in the area of what is holy, which we encountered in our first episode of this mini-series regarding judging others. Matthew 7:6 – Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.This is something I learned from experience and not from my own will power, a morning quiet time, and journaling. I read the Bible cover to cover for 34 plus years and never considered journaling; it wasn't who I was. Doing the St. Ignatius Spiritual exercises a couple of years ago taught me the practice. Now one hundred and twenty-eight weeks later, I've yet to give up an hour, more or less, every morning, mining the scriptures and speaking with God about what he shows me. Over the past two weeks, I've been going through the master class notes on the topic of holy found in the scriptures. Yesterday, in my quiet time, I was offered to take a deep dive with Jesus himself into this deep well of precious treasures and stones of vibrant colors. Which I will do and hopefully share on a future mini-series. But first, today's passage.Matthew 7:12 – So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.This verse is commonly referred to as the Golden Rule. If taken out of context, you can make it mean a lot of things it was not intended to mean. The last part of the verse gives us the standard to which we should compare our effort in this regard; that standard being the entirety of the Law and the Prophets found in the Old Testament.

Welcome to Episode #202 of the Way of the Bible podcast. This is our second of eight episodes in our Twenty-Sixth mini-series entitled Return to Sermon on the Mount. We are in the final Chapter of Jesus' sermon on the mount. In our last episode, we addressed not judging others. I hope you discerned from that episode that Jesus was not merely speaking to his disciples and others gathered below him, but addressing us, believers, throughout the span of church history.Today, we take a step up, if that were even possible from where we were on our last episode, to a high peak in scriptural instruction that impacts everything. Given our short format, I can only lead you to this upwelling spring of living water. It will be up to you after this episode to drink fully of this water of life and experience transformation as mountains begin to move at your request, hidden treasures are revealed along the path, and ancient doors into secret chambers are unlocked and swung open at your touch.Let's start with the passage.Matthew 7:7-11– “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 9 Or which one of you, if his son asks him for bread, will give him a stone? 10 Or if he asks for a fish, will give him a serpent? 11 If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!

Welcome to Episode #201 of the Way of the Bible podcast. This is our first of eight episodes in our Twenty-Sixth mini-series entitled Return to Sermon on the Mount. We veered off the path of the Sermon on the Mount after completing Matthew Chapter 6 on Episode #169. In the interim episodes between then and now, #170 to #200, We dedicated four mini-series to the Return of Jesus Christ. Today, we jump back on the path listening to Jesus' instructions to his disciples and a gathered crowd.Let's start with the passage.Matthew 7:1-6 – “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,' when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye. 6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

 finally, WE ARE BACK!  took a coupla weeks with some busy busy days for us but here we are.  hope you enjoy it.  you know the deal - you can find us at Spotify, PodBean, iTunes and Amazon  (just say 'alexa, play the latest apocalypse radio')!  use the rss feed link on the left... or CLICK HERE, O FAITHFUL LISTENER!! or right click back there, do a "save target as" and save the mp3 on your hard drive. and until next time - if you'd like to donate, donate here. otherwise, you can reach us at shaman@apocalypseradio.com and charlie@apocalypseradio.com .

The newly released book "Youth Voting Rights: Civil Rights, the Twenty-Sixth Amendment, and the Fight for American Democracy on College Campuses" uses the history of the 26th Amendment and the ongoing fight to promote and defend youth voting rights as a prism through which to teach the history of the struggle for the fundamental right to vote in the United States.Jonathan Becker is Vice President for Academic Affairs and Professor of Politics at Bard College where he is also the Director of the Center for Civic Engagement. He has published extensively on student voting rights.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Twenty-sixth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Baruch 1: 15-22 Responsorial Psalm: Psalms 79: 1b-2, 3-5, 8, 9 Alleluia: Psalms 95: 8 Gospel: Luke 10: 13-16   Learn more about the Mass at www.stpaulcenter.com This December, consider joining Catholic author Mike Aquilina, historian James L. Papandrea, and Fr. Kevin Barrett on a unique pilgrimage to Sicily. Please visit https://stpaulcenter.com/pilgrimages to learn more.

Read OnlineTurning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” Luke 10:23–24Imagine seeing Jesus in person. What would that have been like? What would it have been like to see Him, listen to Him preach, witness His miracles and spend time sitting with Him quietly? The experience of being with Him as He walked the earth would have been determined by the depth of interior sight you had. There were many who saw Jesus but rejected Him, and even killed Him. Clearly, they did not have the interior eyes of faith to see Him for Who He was. Others left everything behind to follow Him. Clearly, they perceived Who He was in His divine soul through the gift of faith.As Jesus states above, the disciples were blessed to see Him. Many prophets and kings of old desired to see the Messiah. Century after century, the prophecies about the coming of the Messiah would have left many with much anticipation and hope that they would be among those blessed to see Him. Recall, for example, Simeon the prophet who waited his whole life to see the Christ Child. Then, when Mary and Joseph brought the Child Jesus into the Temple to present Him to the Lord, Simeon took the Child into his hands and proclaimed, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29–32). Indeed, Simeon, the disciples, and all who encountered Jesus as He walked the earth were truly blessed. They were blessed to see the Son of God with their own eyes.Jesus proclaimed the eyes of the disciples to be blessed for seeing Him. However, if He were to speak to us today, He would proclaim us doubly blessed. We do not see Him in physical form, walking the earth. But we are able to perceive Him in a way that even Simeon did not experience in His life. Simeon saw the Savior of the World with his eyes, present in human form. But today, we are able to see Him in an even more profound way. By the gift of grace and the indwelling of God, we are able to look within our own souls and discover the true presence of God living within us.One might argue that seeing Jesus with your eyes is preferable to seeing His divine presence within your soul. But is it? Certainly not. Again, recall that there were many who saw Jesus with their eyes but did not recognize Him as God. Today, we are privileged to perceive the presence of Christ in our world in the deepest way possible. He came to live within us. He came to possess us. He came to unite Himself with us in a union so deep that it transforms us completely, making us into His very body.If it took faith to see the divinity of Jesus when He walked the earth, it will also take faith to see His true presence within us. Our sins cloud His presence. Our lack of faith makes it hard to see Him there. But God is alive within every soul that is in a state of grace, and it must be our ongoing duty to discover His indwelling presence and to be with Him within. In her spiritual masterpiece, “Interior Castles,” Saint Teresa of Ávila explains that the infinite God does dwell within us. It is our duty to enter into the most secret core of our being, the most interior castle, navigating through our many sins, so that we will enter the deepest center where the fullness of the great King dwells. Reflect, today, upon Jesus' words spoken to the disciples: “Blessed are the eyes that see what you see.” Know that this statement applies even more to you. Seek to have the eyes of faith so that you can perceive the true presence of the Savior of the World living within your own soul. Seek Him out, gaze at Him with love, bask in His divine presence and allow that presence to overshadow you, transforming you into the person God wants you to be. My indwelling Lord, I am blessed beyond belief by Your divine presence dwelling within me. Please open my eyes to see You and my ears to hear You so that I will be able to dwell with You Who have come to dwell in me. Jesus, I trust in You.Image via Adobe StockSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Friday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Twenty-sixth Week in Ordinary Time by Dr. John Bergsma. Ordinary Weekday First Reading: Baruch 1: 15-22 Responsorial Psalm: Psalms 79: 1b-2, 3-5, 8, 9 Alleluia: Psalms 95: 8 Gospel: Luke 10: 13-16   Learn more about the Mass at www.stpaulcenter.com This December, consider joining Catholic author Mike Aquilina, historian James L. Papandrea, and Fr. Kevin Barrett on a unique pilgrimage to Sicily. Please visit https://stpaulcenter.com/pilgrimages to learn more.

Do not reject Jesus in your life!

Homily from the Mass offered on Tuesday, September 30th. 1st Reading: Zechariah 8:20-23Gospel Reading: Luke 9:51-56To support the podcast financially, click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://stpiuscda.org/online-giving⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Homily by Fr. Michael Renninger

https://lectiodiv.wordpress.com

Friday of the Twenty-sixth Week in Ordinary TimeLuke 10:13-16Jesus said to them,"Woe to you, Chorazin! Woe to you, Bethsaida!For if the mighty deeds done in your midsthad been done in Tyre and Sidon,they would long ago have repented,sitting in sackcloth and ashes."

Day and night I cry to you, my God.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 116Psalm 121Canticle: Revelation 15Reading: 1 Corinthians 2Intercessions: Have mercy on your people, Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Thursday of the Twenty-Sixth Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Thursday of the Twenty-Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twenty-sixth Week in Ordinary Time by Ms. Joan Watson. The Guardian Angels Obligatory Memorial First Reading: Nehemiah 8: 1-4a, 5-6, 7b-12 Responsorial Psalm: Psalms 19: 8, 9, 10, 11 Alleluia: Psalms 103: 21 Gospel: Matthew 18: 1-5, 10   Learn more about the Mass at www.stpaulcenter.com This December, consider joining Catholic author Mike Aquilina, historian James L. Papandrea, and Fr. Kevin Barrett on a unique pilgrimage to Sicily. Please visit https://stpaulcenter.com/pilgrimages to learn more.

Read OnlineJesus said to them, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.” Luke 10:13Have you ever sat in sackcloth and ashes? In the Gospel passage above, Jesus gives clear indication that doing so is a holy sign of responding to His preaching. He states that the pagan towns of Tyre and Sidon would have certainly sat in sackcloth and ashes if they would have been privileged to witness the mighty deeds done in the Jewish towns of Chorazin and Bethsaida.“Sackcloth and ashes” were a common sign used to indicate interior repentance and sorrow for sin. There are many times throughout the Old Testament when this happened. Recall, for example, that when Jonah preached to the people of Nineveh, everyone from the king down to the common citizen responded by expressing their repentance in this way (Jonah 3:5–7). Sackcloth was a rough and uncomfortable material usually made out of black goats hair, symbolizing the rejection of the false consolation of sin. Ashes symbolized desolation and destruction resulting from purifying fire. Of course, all of us do sit in ashes every Ash Wednesday as an external manifestation of our desire to repent. And though putting on actual sackcloth for clothing today may not be our literal practice, it is good to see the spiritual fruitfulness of these actions and to consider ways in which these actions can still be performed in our day and age. How might you sit in sackcloth and ashes today? What practical action can you take to publicly manifest your desire to turn from sin and toward the Gospel?First of all, to properly answer this question, it's important to recognize the fact that turning from sin should not only be a personal and interior act, it must also be exterior and manifest for others to see. Sin not only does harm to us individually, but it also damages others in varying degrees. Therefore, if your sin has done clear harm to others, it's important to realize that you not only need to repent to God but that you must also repent in such a way that others see your repentance and sorrow.So how might you repent in sackcloth and ashes today? There are many ways to do this. The essential quality present in such an act will be that it is clear to others that you are sorry for your sin and that you are attempting to change. If the sin you have committed toward another is grave, then your interior repentance must match the seriousness of your sin, and the exterior manifestation of that repentance must also measure up. Reflect, today, upon some practical ways in which God is calling you to publicly manifest your “sitting in sackcloth and ashes” as a sign of your sorrow toward those against whom you have sinned. For example, if your sin is that of anger and you have regularly harmed another by that sin, then don't only repent to God, look also for external ways to manifest your sorrow to them. Perhaps do some form of manifest service for them. Or engage in a public act of penance, such as fasting, as a way of showing them you are sorry. Manifest charitable good works, service, prayer, public penance and the like are all ways that you can spiritually and practically sit “in sackcloth and ashes” today. My merciful Lord, You call me to daily repent of my sin and to do so through the manifest signs of sitting “in sackcloth and ashes.” Give me the grace of true sorrow for my sins and help me to sincerely repent as I trust in Your mercy. As I do, please also guide me so that I may humble myself and express my sorrow in manifest ways toward those against whom I have sinned. May this humble act bring healing and unity in You. Jesus, I trust in You.Image: Day of Judgement by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Thursday of the Twenty-Sixth Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Thursday of the Twenty-Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twenty-sixth Week in Ordinary Time by Ms. Joan Watson. The Guardian Angels Obligatory Memorial First Reading: Nehemiah 8: 1-4a, 5-6, 7b-12 Responsorial Psalm: Psalms 19: 8, 9, 10, 11 Alleluia: Psalms 103: 21 Gospel: Matthew 18: 1-5, 10   Learn more about the Mass at www.stpaulcenter.com This December, consider joining Catholic author Mike Aquilina, historian James L. Papandrea, and Fr. Kevin Barrett on a unique pilgrimage to Sicily. Please visit https://stpaulcenter.com/pilgrimages to learn more.

Psalm 38Reading 1: Philippians 3Reading 2: From a treatise on the letter to the Philippians by St. Ambrose, bishopSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

10/3/2025: Friday of the Twenty-Sixth Week in Ordinary Time, Lauds (Morning Prayer)Psalm 51Canticle: Habakkuk 3Psalm 147Reading: Ephesians 2Intercessions: In your will is our peace, LordSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Twenty-sixth Week in Ordinary Time by Dr. Shane Owens. Jerome, Priest, Doctor Obligatory Memorial First Reading: Zechariah 8: 20-23 Responsorial Psalm: Psalms 87: 1b-3, 4-5, 6-7 Alleluia: Mark 10: 45 Gospel: Luke 9: 51-56   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Read OnlineAs Jesus and his disciples were proceeding on their journey, someone said to him,  “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” Luke 9:57–58At first, this appears to be an unusual response from our Lord. This person appeared to be committing himself to follow Jesus wherever Jesus led. But rather than complimenting the would-be follower, Jesus indicates that there is nowhere for this man to follow Him. Instead, he would have to follow Him into the unknown. Why would Jesus say this? Did He not want the man to follow Him?One thing that this passage teaches us is that Jesus was able to read the souls and the intentions of those whom He encountered. Apparently, what the man said was not exactly his true intention. In commenting upon this passage, several Church Fathers point out that the man said what he said not out of a deep desire to follow Christ, but so that he would look good in the eyes of those around Jesus. Jesus knew his true intention, and therefore told the man that if he wanted to follow Him, he would have to follow Him into the unknown. Jesus then spoke to two others about following Him, and each time He challenged them to follow Him without reservation.The call to follow our Lord is absolute. We cannot halfheartedly follow Him. We cannot follow Him for selfish reasons. The choice to follow our Lord begins with Him calling to us interiorly. We must hear His clear voice and invitation. The invitation we will receive will be one that asks everything of us. Jesus will never call us to give half of our lives to Him, or even most of our lives to Him. His call is one that demands everything. By demanding everything from us, our Lord is actually giving everything to us. We are only made whole when we give everything to Him and follow Him without reserve. This is the starting point.The choice to follow Jesus will also be done in a certain secrecy. It's not that we try to hide our choice to follow Him; rather, we must follow Him with the right intentions. We do not do so because we want others to praise us, admire us, or look up to us. We do not do so to boost our spiritual ego. We follow Him because we have heard Him call and have chosen to respond to that call in the way we are called. Therefore, every choice to follow Jesus must begin in the secrecy of our interior life of prayer.Once our commitment is firmly established, it will often become visible to others, but that must never be a motivating factor. Once we are firmly committed to follow Christ, there must be no turning back. Jesus concludes today's Gospel by saying, “No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God.” The choice to follow Christ requires a death to certain things in our lives. As our journey moves forward, there will be temptations to return to our old ways. We will remember the delights of past sins, feel the draw to other paths, and might even experience the demand of absolute fidelity to be too much. These experiences must be continuously rejected as temptations and lies. We must never look back to what we gave up and must always look forward to that which our Lord is calling us. Second-guessing our choice to follow Jesus will be a very real temptation at times; therefore, our resolve must never waver. Reflect, today, upon the depth of your own decision to follow Jesus. First, consider whether or not you have heard this radical and absolute call echo within the depths of your soul. Only there, in the secrecy of your interior life, will you hear God speak. Second, consider your motivations for following Jesus. Do you do so to look good in the eyes of others? Or do you do so out of love of God? Third, consider whether your commitment is total. It is not enough to give most of your life to Christ; He demands everything. Finally, ponder also the fact that there will be many temptations along the way to return to your former sinful way of life. Allow your resolve to eliminate those temptations and continuously recommit yourself to the journey to which you have been called. My demanding Lord, You have called me to a radical commitment of my entire life to follow You. I hear Your voice and choose to say “yes” to Your invitation. Please free me from all selfish motives in life, and give me the resolve I need to follow You wherever You lead. Jesus, I trust in You.  Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The St. Paul Center's daily scripture reflections from the Mass for Tuesday of the Twenty-sixth Week in Ordinary Time by Dr. Shane Owens. Jerome, Priest, Doctor Obligatory Memorial First Reading: Zechariah 8: 20-23 Responsorial Psalm: Psalms 87: 1b-3, 4-5, 6-7 Alleluia: Mark 10: 45 Gospel: Luke 9: 51-56   Learn more about the Mass at www.stpaulcenter.com For more details about our 2025 Deacon's Conference, please visit www.stpaulcenter.com/deacons

Read OnlineWhen the days for Jesus to be taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. Luke 9:51–52Shortly after Jesus spoke to His disciples about His pending suffering, death and resurrection, we read that Jesus “resolutely determined to journey to Jerusalem.” There is much to reflect upon in that short statement.First of all, Jerusalem was the place of the Temple where the animal sacrifices of the Old Testament took place as a prefiguration of the one and ultimate sacrifice to come. Jesus came into this world as the Lamb of God, the Sacrificial Victim Who would die for our sins. He knew His ultimate end in this world, and He knew it would require much suffering. This knowledge of His future suffering is the foundational context of this passage today.As Jesus' suffering and death drew close, He became more and more determined in His human will to fulfill the will of the Father by laying down His life. Of course, Jesus always fulfilled the will of the Father, but little by little the human manifestation of Jesus's determination became more and more pronounced. The specific human virtue that slowly became manifest was courage. Spiritual courage is the supernatural ability to embrace the will of the Father when His will leads a person into a life of sacrifice. Within our fallen human nature, we tend to avoid sacrifice. We often work to avoid conflict and suffering and to embrace the easy way in life. Therefore, to come face-to-face with some future suffering brings forth a temptation to fear—and that fear requires courage to overcome it. As His suffering drew closer, the temptation to fear grew stronger and, as a result, His perfect virtue of courage became more manifest. Note that Jesus not only decided to go to Jerusalem to offer His life sacrificially, He “resolutely determined” to do so. There was no wavering, no doubting the Father's will, no hesitancy, no fear. His perfect sacrificial love slowly became manifest for all to see.Another reason Jesus became resolute in His determination to travel to Jerusalem was to witness His love to His disciples. They needed courage themselves.  So, as they listened to Jesus speak about what was coming in Jerusalem and as they witnessed His unwavering determination, they were also encouraged and were strengthened to overcome the temptations to fear. Of course, they only perfected that virtue later in their lives when they also followed in the footsteps of our Lord, laying down their own lives as martyrs.Reflect, today, upon that which causes fear and anxiety in your own life. If that suffering is of your own making, then seek to rectify it. But if that suffering is a cross that our Lord is calling you to embrace with love, then do so sacrificially and with much determination. Do not be cowed by the heaviness of the cross you are given in life. The crosses we are called to embrace are always able to be transformed into grace. Allow courage to grow within you and allow the witness of our Lord to encourage you as you seek to imitate His sacrificial love. My courageous Lord, You faced Your suffering with much courage, strength, surrender and hope. You saw the value of Your free embrace of Your suffering and chose it with all the power of your soul. Give me the grace I need, dear Lord, to also resolutely determine to journey toward the cross I am called to embrace in life, so that my free embrace of my cross will unite me more fully with You. Jesus, I trust in You.Image: Jean-Léon Gérôme, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Psalm 110Psalm 115Canticle: Revelation 19Reading: 2 Thessalonians 2Intercessions: Remember your people, Lord.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Night holds no terrors for me sleeping under God's wings.St. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Psalm 104Reading 1: Philippians 1Reading 2: From the beginning of a letter to the Philippians by St. Polycarp, bishop and martyrSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

The St. Paul Center's daily scripture reflections from the Mass for Saturday of the Twenty-Sixth Week in Ordinary Time by Mr. Clement Harrold. Ordinary Weekday/ Optional Memorial of the Blessed Virgin Mary First Reading: Job 42: 1-3, 5-6, 12-17 Responsorial Psalm: Psalms 119: 66, 71, 75, 91, 125, 130 Alleluia: Matthew 11: 25 Gospel: Luke 10: 17-24   Learn more about the Mass at www.stpaulcenter.com

Read OnlineTurning to the disciples in private he said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” Luke 10:23–24Imagine seeing Jesus in person. What would that have been like? What would it have been like to see Him, listen to Him preach, witness His miracles and spend time sitting with Him quietly? The experience of being with Him as He walked the earth would have been determined by the depth of interior sight you had. There were many who saw Jesus but rejected Him, and even killed Him. Clearly, they did not have the interior eyes of faith to see Him for Who He was. Others left everything behind to follow Him. Clearly, they perceived Who He was in His divine soul through the gift of faith.As Jesus states above, the disciples were blessed to see Him. Many prophets and kings of old desired to see the Messiah. Century after century, the prophecies about the coming of the Messiah would have left many with much anticipation and hope that they would be among those blessed to see Him. Recall, for example, Simeon the prophet who waited his whole life to see the Christ Child. Then, when Mary and Joseph brought the Child Jesus into the Temple to present Him to the Lord, Simeon took the Child into his hands and proclaimed, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (Luke 2:29–32). Indeed, Simeon, the disciples, and all who encountered Jesus as He walked the earth were truly blessed. They were blessed to see the Son of God with their own eyes.Jesus proclaimed the eyes of the disciples to be blessed for seeing Him. However, if He were to speak to us today, He would proclaim us doubly blessed. We do not see Him in physical form, walking the earth. But we are able to perceive Him in a way that even Simeon did not experience in His life. Simeon saw the Savior of the World with his eyes, present in human form. But today, we are able to see Him in an even more profound way. By the gift of grace and the indwelling of God, we are able to look within our own souls and discover the true presence of God living within us.One might argue that seeing Jesus with your eyes is preferable to seeing His divine presence within your soul. But is it? Certainly not. Again, recall that there were many who saw Jesus with their eyes but did not recognize Him as God. Today, we are privileged to perceive the presence of Christ in our world in the deepest way possible. He came to live within us. He came to possess us. He came to unite Himself with us in a union so deep that it transforms us completely, making us into His very body.If it took faith to see the divinity of Jesus when He walked the earth, it will also take faith to see His true presence within us. Our sins cloud His presence. Our lack of faith makes it hard to see Him there. But God is alive within every soul that is in a state of grace, and it must be our ongoing duty to discover His indwelling presence and to be with Him within. In her spiritual masterpiece, “Interior Castles,” Saint Teresa of Ávila explains that the infinite God does dwell within us. It is our duty to enter into the most secret core of our being, the most interior castle, navigating through our many sins, so that we will enter the deepest center where the fullness of the great King dwells.Reflect, today, upon Jesus' words spoken to the disciples: “Blessed are the eyes that see what you see.” Know that this statement applies even more to you. Seek to have the eyes of faith so that you can perceive the true presence of the Savior of the World living within your own soul. Seek Him out, gaze at Him with love, bask in His divine presence and allow that presence to overshadow you, transforming you into the person God wants you to be.My indwelling Lord, I am blessed beyond belief by Your divine presence dwelling within me. Please open my eyes to see You and my ears to hear You so that I will be able to dwell with You Who have come to dwell in me. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Stained glass showing Jesus blessing a man By CURAphotography, via Adobe

The St. Paul Center's daily scripture reflections from the Mass for Thursday of the Twenty-Sixth Week in Ordinary Time by Ms. Joan Watson. Ordinary Weekday First Reading: Job 19: 21-27 Responsorial Psalm: Psalms 27: 7-8a, 8b-9abc, 13-14 Alleluia: Mark 1: 15 Gospel: Luke 10: 1-12   Learn more about the Mass at www.stpaulcenter.com

Read OnlineJesus said to them, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes.” Luke 10:13Have you ever sat in sackcloth and ashes? In the Gospel passage above, Jesus gives clear indication that doing so is a holy sign of responding to His preaching. He states that the pagan towns of Tyre and Sidon would have certainly sat in sackcloth and ashes if they would have been privileged to witness the mighty deeds done in the Jewish towns of Chorazin and Bethsaida.“Sackcloth and ashes” were a common sign used to indicate interior repentance and sorrow for sin. There are many times throughout the Old Testament when this happened. Recall, for example, that when Jonah preached to the people of Nineveh, everyone from the king down to the common citizen responded by expressing their repentance in this way (Jonah 3:5–7). Sackcloth was a rough and uncomfortable material usually made out of black goats hair, symbolizing the rejection of the false consolation of sin. Ashes symbolized desolation and destruction resulting from purifying fire. Of course, all of us do sit in ashes every Ash Wednesday as an external manifestation of our desire to repent. And though putting on actual sackcloth for clothing today may not be our literal practice, it is good to see the spiritual fruitfulness of these actions and to consider ways in which these actions can still be performed in our day and age. How might you sit in sackcloth and ashes today? What practical action can you take to publicly manifest your desire to turn from sin and toward the Gospel?First of all, to properly answer this question, it's important to recognize the fact that turning from sin should not only be a personal and interior act, it must also be exterior and manifest for others to see. Sin not only does harm to us individually, but it also damages others in varying degrees. Therefore, if your sin has done clear harm to others, it's important to realize that you not only need to repent to God but that you must also repent in such a way that others see your repentance and sorrow.So how might you repent in sackcloth and ashes today? There are many ways to do this. The essential quality present in such an act will be that it is clear to others that you are sorry for your sin and that you are attempting to change. If the sin you have committed toward another is grave, then your interior repentance must match the seriousness of your sin, and the exterior manifestation of that repentance must also measure up.Reflect, today, upon some practical ways in which God is calling you to publicly manifest your “sitting in sackcloth and ashes” as a sign of your sorrow toward those against whom you have sinned. For example, if your sin is that of anger and you have regularly harmed another by that sin, then don't only repent to God, look also for external ways to manifest your sorrow to them. Perhaps do some form of manifest service for them. Or engage in a public act of penance, such as fasting, as a way of showing them you are sorry. Manifest charitable good works, service, prayer, public penance and the like are all ways that you can spiritually and practically sit “in sackcloth and ashes” today.My merciful Lord, You call me to daily repent of my sin and to do so through the manifest signs of sitting “in sackcloth and ashes.” Give me the grace of true sorrow for my sins and help me to sincerely repent as I trust in Your mercy. As I do, please also guide me so that I may humble myself and express my sorrow in manifest ways toward those against whom I have sinned. May this humble act bring healing and unity in You. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: Day of Judgement, via flickr

Wednesday of the Twenty-Sixth Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Wednesday of the Twenty-Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

Geoff puts the heating on, Annabel ratifies her food rules. Hosted on Acast. See acast.com/privacy for more information.

Sunday of the Twenty-Sixth Week in Ordinary Time - A Time of Lectio Divina for the Discerning Heart - Discerning Hearts Catholic Podcasts As you begin, take a deep breath and exhale slowly.  For at least the next few moments, surrender all the cares and concerns of this day to the Lord. Say slowly from your heart “Jesus, I Trust In You…You Take Over” Become aware that He is with you, looking upon you with love, wanting to be heard deep within in your heart... The post Sunday of the Twenty-Sixth Week in Ordinary Time – A Time of Lectio Divina for the Discerning Heart Podcast appeared first on Discerning Hearts Catholic Podcasts.

Welcome to the Twenty Sixth episode of Rapaport's Reality! Starring Kebe & Michael Rapaport. This is the reality television podcast that the whole reality world has been waiting for. The Rapaport's are here to discuss: A romantic trip in Los Angeles, being at The SoHo House, a message to the producers of RHOSLC, having a smart toilet in the hotel, The Diddy Situation & a whole lotta mo'! This episode is not to be missed!  An iHeartPodcasts Show Stand Up Comedy Tickets on sale at: MichaelRapaportComedy.com Produced by DBPodcasts.com Follow @dbpodcasts, @rapaportsreality, @michaelrapaport on Instagram & X Subscribe to Rapaport's Reality Feeds:  iHeartRadio: https://www.iheart.com/podcast/867-rapaports-reality-with-keb-171162927/ Apple Podcasts: https://podcasts.apple.com/us/podcast/rapaports-reality-with-kebe-michael-rapaport/id1744160673 Spotify: https://open.spotify.com/show/3a9ArixCtWRhfpfo1Tz7MR Pandora: https://www.pandora.com/podcast/rapaports-reality-with-kebe-michael-rapaport/PC:1001087456   Amazon Music: https://music.amazon.com/podcasts/a776919e-ad8c-4b4b-90c6-f28e41fe1d40/rapaports-reality-with-kebe-michael-rapaportSee omnystudio.com/listener for privacy information.

Welcome to the Twenty Sixth episode of Rapaport's Reality! Starring Kebe & Michael Rapaport. This is the reality television podcast that the whole reality world has been waiting for. The Rapaport's are here to discuss: Relating to The Rapaport's, what happened last night?, Something About Her Sandwiches Taste Test, Reality TV Star Babysitting, Lala Kent's baby, Kristen Doute engaged, Jax Taylor out of treatment, Puff Daddy Arrested: In Jail With No Bail & his Freak Off Parties, Traitors winning Emmy's & a whole lotta mo'! This episode is not to be missed!  An iHeartPodcasts Show Stand Up Comedy Tickets on sale at: MichaelRapaportComedy.com Produced by DBPodcasts.com Follow @dbpodcasts, @rapaportsreality, @michaelrapaport on Instagram & X Subscribe to Rapaport's Reality Feeds:  iHeartRadio: https://www.iheart.com/podcast/867-rapaports-reality-with-keb-171162927/ Apple Podcasts: https://podcasts.apple.com/us/podcast/rapaports-reality-with-kebe-michael-rapaport/id1744160673 Spotify: https://open.spotify.com/show/3a9ArixCtWRhfpfo1Tz7MR Pandora: https://www.pandora.com/podcast/rapaports-reality-with-kebe-michael-rapaport/PC:1001087456 Amazon Music: https://music.amazon.com/podcasts/a776919e-ad8c-4b4b-90c6-f28e41fe1d40/rapaports-reality-with-kebe-michael-rapaportSee omnystudio.com/listener for privacy information.

Welcome to the Twenty Sixth episode of Rapaport's Reality! Starring Kebe & Michael Rapaport. This is the reality television podcast that the whole reality world has been waiting for. The Rapaport's are here to discuss: Kebe's skin care routine, a new Top 20 Real Housewife of All Time, if they need to go to BravoCon, Rachel Zoe's divorce & RHONJ, Michael recovering from meniscus surgery & bed side manner, watching RHOSLC & Real Housewives Legacy, watching NFL Week 1 Together, Swift & Kelce D-Day & a whole lotta mo'! This episode is not to be missed!  An iHeartPodcasts Show Stand Up Comedy Tickets on sale at: MichaelRapaportComedy.com Produced by DBPodcasts.com Follow @dbpodcasts, @rapaportsreality, @michaelrapaport on Instagram & X Subscribe to Rapaport's Reality Feeds:  iHeartRadio: https://www.iheart.com/podcast/867-rapaports-reality-with-keb-171162927/ Apple Podcasts: https://podcasts.apple.com/us/podcast/rapaports-reality-with-kebe-michael-rapaport/id1744160673 Spotify: https://open.spotify.com/show/3a9ArixCtWRhfpfo1Tz7MR Pandora: https://www.pandora.com/podcast/rapaports-reality-with-kebe-michael-rapaport/PC:1001087456 Amazon Music: https://music.amazon.com/podcasts/a776919e-ad8c-4b4b-90c6-f28e41fe1d40/rapaports-reality-with-kebe-michael-rapaportSee omnystudio.com/listener for privacy information.