Podcasts about Mongols

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China, famously, built the Great Wall to defend against nomadic groups from the Eurasian steppe. For two millennia, China interacted with groups from the north: The Xiongnu, the Mongols, the Manchus, and the Russians. They defended against raids, got invaded by the north, and tried to launch diplomatic relations. John Man, in his book Conquering the North: China, Russia, Mongolia: 2,000 Years of Conflict (Oneworld Publications, 2025), takes on this long history, combining it with his own on-the-ground experience seeing some of this history for himself. He starts with the Xiongnu—a nomadic group that's so unknown, historically, that we're forced to use the pejorative Chinese term for them—all the way to the Second World War, and the seminal Battle of Khalkin Gol, which halted the Japanese advance into Northern Asia. John Man is a historian specializing in Mongolia and the relationship between Mongol and Chinese cultures. He studied Mongolian as a post-graduate, and after a brief career in journalism and publishing, he turned to writing. John's books have been published in over twenty languages around the world and include bestselling biographies of Chinggis Khan, Kublai Khan, and Attila the Hun, as well as histories of the Great Wall of China and the Mongolian Empire. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Conquering the North. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

China, famously, built the Great Wall to defend against nomadic groups from the Eurasian steppe. For two millennia, China interacted with groups from the north: The Xiongnu, the Mongols, the Manchus, and the Russians. They defended against raids, got invaded by the north, and tried to launch diplomatic relations. John Man, in his book Conquering the North: China, Russia, Mongolia: 2,000 Years of Conflict (Oneworld Publications, 2025), takes on this long history, combining it with his own on-the-ground experience seeing some of this history for himself. He starts with the Xiongnu—a nomadic group that's so unknown, historically, that we're forced to use the pejorative Chinese term for them—all the way to the Second World War, and the seminal Battle of Khalkin Gol, which halted the Japanese advance into Northern Asia. John Man is a historian specializing in Mongolia and the relationship between Mongol and Chinese cultures. He studied Mongolian as a post-graduate, and after a brief career in journalism and publishing, he turned to writing. John's books have been published in over twenty languages around the world and include bestselling biographies of Chinggis Khan, Kublai Khan, and Attila the Hun, as well as histories of the Great Wall of China and the Mongolian Empire. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Conquering the North. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

China, famously, built the Great Wall to defend against nomadic groups from the Eurasian steppe. For two millennia, China interacted with groups from the north: The Xiongnu, the Mongols, the Manchus, and the Russians. They defended against raids, got invaded by the north, and tried to launch diplomatic relations. John Man, in his book Conquering the North: China, Russia, Mongolia: 2,000 Years of Conflict (Oneworld Publications, 2025), takes on this long history, combining it with his own on-the-ground experience seeing some of this history for himself. He starts with the Xiongnu—a nomadic group that's so unknown, historically, that we're forced to use the pejorative Chinese term for them—all the way to the Second World War, and the seminal Battle of Khalkin Gol, which halted the Japanese advance into Northern Asia. John Man is a historian specializing in Mongolia and the relationship between Mongol and Chinese cultures. He studied Mongolian as a post-graduate, and after a brief career in journalism and publishing, he turned to writing. John's books have been published in over twenty languages around the world and include bestselling biographies of Chinggis Khan, Kublai Khan, and Attila the Hun, as well as histories of the Great Wall of China and the Mongolian Empire. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Conquering the North. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

China, famously, built the Great Wall to defend against nomadic groups from the Eurasian steppe. For two millennia, China interacted with groups from the north: The Xiongnu, the Mongols, the Manchus, and the Russians. They defended against raids, got invaded by the north, and tried to launch diplomatic relations. John Man, in his book Conquering the North: China, Russia, Mongolia: 2,000 Years of Conflict (Oneworld Publications, 2025), takes on this long history, combining it with his own on-the-ground experience seeing some of this history for himself. He starts with the Xiongnu—a nomadic group that's so unknown, historically, that we're forced to use the pejorative Chinese term for them—all the way to the Second World War, and the seminal Battle of Khalkin Gol, which halted the Japanese advance into Northern Asia. John Man is a historian specializing in Mongolia and the relationship between Mongol and Chinese cultures. He studied Mongolian as a post-graduate, and after a brief career in journalism and publishing, he turned to writing. John's books have been published in over twenty languages around the world and include bestselling biographies of Chinggis Khan, Kublai Khan, and Attila the Hun, as well as histories of the Great Wall of China and the Mongolian Empire. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Conquering the North. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

China, famously, built the Great Wall to defend against nomadic groups from the Eurasian steppe. For two millennia, China interacted with groups from the north: The Xiongnu, the Mongols, the Manchus, and the Russians. They defended against raids, got invaded by the north, and tried to launch diplomatic relations. John Man, in his book Conquering the North: China, Russia, Mongolia: 2,000 Years of Conflict (Oneworld Publications, 2025), takes on this long history, combining it with his own on-the-ground experience seeing some of this history for himself. He starts with the Xiongnu—a nomadic group that's so unknown, historically, that we're forced to use the pejorative Chinese term for them—all the way to the Second World War, and the seminal Battle of Khalkin Gol, which halted the Japanese advance into Northern Asia. John Man is a historian specializing in Mongolia and the relationship between Mongol and Chinese cultures. He studied Mongolian as a post-graduate, and after a brief career in journalism and publishing, he turned to writing. John's books have been published in over twenty languages around the world and include bestselling biographies of Chinggis Khan, Kublai Khan, and Attila the Hun, as well as histories of the Great Wall of China and the Mongolian Empire. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Conquering the North. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

China, famously, built the Great Wall to defend against nomadic groups from the Eurasian steppe. For two millennia, China interacted with groups from the north: The Xiongnu, the Mongols, the Manchus, and the Russians. They defended against raids, got invaded by the north, and tried to launch diplomatic relations. John Man, in his book Conquering the North: China, Russia, Mongolia: 2,000 Years of Conflict (Oneworld Publications, 2025), takes on this long history, combining it with his own on-the-ground experience seeing some of this history for himself. He starts with the Xiongnu—a nomadic group that's so unknown, historically, that we're forced to use the pejorative Chinese term for them—all the way to the Second World War, and the seminal Battle of Khalkin Gol, which halted the Japanese advance into Northern Asia. John Man is a historian specializing in Mongolia and the relationship between Mongol and Chinese cultures. He studied Mongolian as a post-graduate, and after a brief career in journalism and publishing, he turned to writing. John's books have been published in over twenty languages around the world and include bestselling biographies of Chinggis Khan, Kublai Khan, and Attila the Hun, as well as histories of the Great Wall of China and the Mongolian Empire. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Conquering the North. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-review

France's King Louis IX led the 7th Crusade. But he broke with established crusader order by starting first in Tunis instead of Cyprus. Why? And what happened in Tunis? I peel back the layers of the seventh Crusade. We explore the great battle between the Mongols and the Muslims, show why Sultan Baybars earned the nickname "the merciless," and talk about the profound political spin that contemporary authors have put upon the Crusades. In the show's opening reflection I recount some of the details of Israel's bombing (and assassinations) of Iran. Why I reject the dominant interpretive Neo-Marxist frame for understanding the Middle East. Then I work through questions like: How do the people of Iran feel about the bombings? Whom did Israel specifically target? We also examine the recent peaceful riots occurring in America's major cities. Is Thailand racist to require immigration visas? Why don't they allow Cambodians and Malaysians to wander across the Thai border? To set up the immigration question I note a FB post I read from one of my former students. And then, to establish a biblical perspective, I note what the Bible has to say about national boundaries and borders. Come think and laugh with me!

Aleksandr Nevsky is dead. His brother Andrey already blew his chance to succeed, but submission to the Mongols means the rules are changing.

Send us a textI wanted to start the show today with a disclaimer. I do not and never have condoned criminal behavior. I was a cop for 25 years, and my heart is with the men and women who enforce the law and bring criminals to justice. That being said, I wanted to bring you, the listener/viewer, a different perspective. One from an unapologetic outlaw living out the last chapters of his life (who knows, maybe he will live to a 100). I think it's good to see both sides of the coin. I may not agree with everything he says or stands for, but we can sit down and have a civilized conversation, something that is desperately missing in today's society, I think.  So, my guest on today's show George Christie, has spent some time in prison and was the president of the Ventura Chapter of the Hells Angels Motorcycle Club from 1978 to 2011. In 2011 he walked away from the Hells Angels and resigned his membership. A short time later, the club turned their backs on him and considered him in ‘bad standing,' which is a kick in the gut for someone who dedicated his life to the outlaw club. It's kind of like it never happened. George's life is like something out of a movie. He has gone to war with rival bike gangs like the Outlaws and Mongols and has had at least two contracts out to kill him. He was in the hot seat on the news show 60 Minutes, where he was grilled by Mike Wallace.  He spent a year in solitary confinement and also carried the Olympic torch for the 1984 games in Los Angeles and had a blowup with the Kennedys. One thing is for sure: George is not boring! Please enjoy part one of my interview with George Christie.In today's episode we discuss:·      Lessons learned from coming from an immigrant family.·      Joining the Marines and later working for the Department of Defense. ·      Deciding to devote his life to the Hells Angels. ·      The process and initiation for becoming a Hells Angel.·      How George was elected club president in a short amount of time. ·      Being the spokesman for the Hells Angels.·      There is nothing more important to a member of the Hells Angels than the club. Everything else takes a back seat. How did he function like that? There is work, spirituality, marriage, kids, and friends. They all play second fiddle if you're an Angel.·      Carrying the Olympic torch. Feuding with the Kennedys/Shriver's and winning! All of this and more on today's episode of the Cops and Writers podcast.Ride over to George's website to learn more about him and his books!Check out the new Cops and Writers YouTube channel!Check out my newest book, The Good Collar (Michael Quinn Vigilante Justice Series Book 1)!!!!!Enjoy the Cops and Writers book series.Please visit the Cops and Writers website.What would you do if you lost the one you loved the most? How far would you go to quench your thirst for vengeance?https://a.co/d/2UsJPbaSupport the show

This week on History Rage, host Paul Bavill is joined by Dr. Nicholas Morton, an associate professor of history at Nottingham Trent University and author of The Mongol Storm, to unravel the myths surrounding one of history's most formidable empires: the Mongols. Together, they confront the misconceptions that paint these conquerors as mere barbarians, revealing a sophisticated and highly organised society that reshaped the world.The Mongol MythBarbarians or Organised Conquerors?: Dr. Morton challenges the stereotype of the Mongols as chaotic and primitive, illustrating their strategic military organisation and the remarkable efficiency of their army.Complex Societal Structures: Discover how Mongol society was not only about warfare but also involved intricate systems of governance, trade, and cultural exchange.Military ProwessArchery and Tactics: Learn about the Mongol archers, trained from a young age, and their innovative military strategies that made them nearly unstoppable on the battlefield.Integration and Adaptation: Explore how the Mongols absorbed conquered peoples into their ranks, creating a diverse and formidable fighting force.Impact on the WorldTrade Networks: The Mongols fostered trade across vast distances, leading to what historians call the Pax Mongolica, a period of relative peace and stability that facilitated commerce.Cultural Exchange: Delve into how the Mongols influenced the cultures and economies of the regions they conquered, including their adoption of paper money and interest in scientific advancements.As the conversation unfolds, Dr. Morton dispels long-held myths and provides a nuanced understanding of the Mongol Empire's legacy, encouraging listeners to rethink their perceptions of this legendary civilisation.Get InvolvedSupport History Rage: For just £3 per month on Patreon or Apple, enjoy early access to episodes, ad-free listening, and exclusive content.Follow Dr. Nicholas Morton: Stay updated on his work by following him on Twitter @nicholasmorto11 and Instagram @nicholasmorton123.Buy Nicholas' book: The Mongol Storm: https://uk.bookshop.org/a/10120/9781399803571Stay ConnectedJoin the conversation and keep the rage alive! Visit historyrage.com for past episodes and updates.Follow us on:Facebook: History RageTwitter: @HistoryRageInstagram: @historyrageStay passionate, stay curious, and let the rage for historical truth burn brighter! Hosted on Acast. See acast.com/privacy for more information.

Send us a textIn our very first episode on the Mongols, we leave our current narrative around the Empire in Nicaea and Constantinople, and we travel East. Crossing the Middle East, we discover the Mongolians completely annihilated their enemies and laid entire cities to waste. But where did it all begin? We go back in time to the very foundation of the Mongolians, to a small river north of the Eurasian Steppe, on the edge of the great Siberian forest and the northern mountains. In this frozen corner of the world lay a group of nomadic tribes that were always considered the poor backwater of the steppe. And here we see how one man rose up and became the greatest, most feared, conqueror the world had ever seen. The History of Modern Greece Podcast covers the events from Ancient Greece, the Roman Empire, and the fall of Constantinople in 1453, to the years under the Ottoman Empire, and 1821 when the Greeks fought for independence... all the way to the modern day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.comHigher Listenings: Joy for EducatorsA new podcast from Top Hat delivering ideas, relief, and joy to the future of teaching.Listen on: Apple Podcasts Spotify

Aleksandr has used the Mongols to claim his throne, now he has live with them.

Saint Francis was born into a world in a panic. The stabilities of the feudal world had collapsed with the rise of mercantilism. The gap between rich and poor was unsustainable and a new underclass was tearing apart the fabric of society. Then, there were the looming presence of the Mongols to the east and the transformative impact of the Islamic empire to the south - both conquerors plunging Christian Europe into an existential crisis.Doomster prophets, ferocious disputes, wild hopes and messianic saviours were commonplace.So what did the man from Assisi constellate in the extremities of his way of life? Who was this figure, beyond the sentimental portrayal that can so easily eclipse his intense radicalism? This talk explores the discoveries made by his followers - the scientia experimentalist of Roger Bacon, William of Ockham and Duns Scotus whose Franciscanism embraced Aristotelianism. It asks how the contraries embraced by Francis and the impossible path he traced might much matter now.For more on Mark see - www.markvernon.comHis new book is Awake! William Blake and the Power of the Imagination

In this episode of the Learn Real Polish podcast, I will talk about the Mongol Empire and the Golden Horde — one of the most powerful empires in history. We'll explore how the Mongols, led by Genghis Khan and his descendants, created an empire that stretched from Asia to Europe. I will also explain what the Golden Horde was, how it ruled over parts of Eastern Europe, and how it influenced the history of Poland and other countries. This topic is full of dramatic events, surprising facts, and fascinating stories. As always, I will use simple Polish to help you understand and learn more easily. Premium members can read the full transcript of the podcast in Polish at realpolish.plThe post ⁠⁠⁠⁠RP495: Złota Orda⁠⁠ appeared first on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠realpolish.pl

Mikhail of Chernihiv, the Grand Prince of Kyiv and Prince of Chernihiv, went to several neighboring states to ask for help fighting the Golden Horde -- he had the idea that there would be strength in alliance -- but nobody would help, on account of they were too busy fighting each other, and also the Mongols had not actually gotten to their houses yet, so why should they care. Then the Golden Horde destroyed Kyiv, and told Mikhail he had to come give obeisance to Batu Khan, and he did that, but he wouldn't worship idols, which was part of the deal, so the Golden Horde executed him. And then he pretty quickly became venerated, and then a saint as a martyr, and his relics were taken to Chernihiv but now they are in Moscow. Besides all that, MIchelle is totally impressed by the number of his vitae surviving. Also that Batu Khan is connected to Russian Atlantis. Also there is a kangaroo. (Spoiler alert: the Golden Horde did in fact get to those other neighboring states, after they had finished looting Kyivan Rus.)

  Last time we spoke about the February 26th incident. Within the turbulent “ government of assassination” period of 1936 Japan, a faction of discontented junior officers, known as the Kodoha, believed that their emperor, Hirohito, was being manipulated by corrupt politicians. In a desperate bid for what they termed a "Showa Restoration," they meticulously plotted a coup d'état. On February 26, they launched a rebellion in Tokyo, attempting to assassinate key figures they deemed responsible for undermining the emperor's authority. The young officers executed coordinated attacks on prominent leaders, resulting in several deaths, while hoping to seize control of the Imperial Palace. However, their plan unraveled when their actions met with unexpected resistance, and they failed to secure strategic locations. Dark snow blanketed the city as Hirohito, outraged by the violence, quickly moved to suppress the uprising, which ultimately led to the downfall of the Kodoha faction and solidified the military's grip on power, ushering in a new era marked by militarism and radicalism.   #151 The Suiyuan Operation Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. So we last left off with the February 26th incident breaking out in Japan, but now I would like to return to China. Now we spoke a little bit about some influential Japanese politicians in the previous episode. Prime Minister Satio Makoto oversaw Japan from May 1932 to July 1934, succeeded by Prime Minister Keisuke Okada from July 1934 to March 1936. The foreign policy of Japan towards China during the Saitō and Okada administrations exhibited a notable paradox, characterized by two conflicting elements. On one hand, Foreign Minister Hirota championed a diplomatic approach that emphasized friendship, cooperation, and accommodation with China. On the other hand, the military actively undermined the authority of the Nationalist government in northern China, creating a significant rift between diplomatic rhetoric and military action.    The Okada cabinet then endorsed the Army Ministry's "Outline of Policy to Deal with North China" on January 13, 1936. This policy document explicitly proposed the eventual detachment of five provinces, Hubei, Chahar, Shanxi, Suiyuan, and Shandong from the Nationalist government in Nanking. The approval of this outline marked a pivotal moment, as it represented the first official government endorsement of the military's longstanding agenda and underscored the army's evolution from a mere rogue entity operating in the region to the de facto authority dictating the course of Japan's policy towards China. Despite this, on January 22, during the 68th Diet session, Hirota reaffirmed his dedication to fostering better ties with China, to which a representative from the Chinese Ministry of Foreign Affairs responded positively. The Nationalist government in Nanjing also expressed interest in engaging in formal negotiations. However, this diplomatic initiative quickly faltered, and the expected discussions in Nanjing never took place. Shortly thereafter, a mutiny by young army officers on February 26, 1936, led to the fall of the Okada cabinet. Following Prince Konoe Fumimaro's refusal of the imperial mandate to form a new government, Hirota stepped in to establish a cabinet on March 9. General Terauchi Hisaichi was appointed as the Minister of the Army, Admiral Nagano Osami took charge of the Navy Ministry, and Baba Eiichi became the finance minister. Hirota briefly served as foreign minister until Arita Hachirö, who had just submitted his credentials as ambassador to China on March 6, returned to Japan. The Hirota Koki cabinet, established immediately following the February 26 incident further entrenched military influence in politics while allowing interservice rivalries to impede national objectives. In May 1936, Hirota, influenced by army and navy ministers, reinstated the practice of appointing military ministers solely from the ranks of high-ranking active-duty officers. He believed this would prevent associations with the discredited Imperial Way faction from regaining power. By narrowing the candidate pool and enhancing the army's power relative to the prime minister, Hirota's decision set the stage for army leaders to leverage this advantage to overthrow Admiral Yonai's cabinet in July 1940. Arita began his new job by meeting with Foreign Minister Chang Chen while hearing views from the Kwantung Army chief of staff General, Itagaki Seishiro. Yes, our old friend received a lot of promotions. Itagaki had this to say about the Kwantung Army's policy in China "The primary aim of Japan's foreign policy, is the sound development of Manchukuo based upon the principle of the indivisibility of Japan and Manchukuo. If, as is probable, the existing situation continues, Japan is destined sooner or later to clash with the Soviet Union, and the attitude of China at that time will gravely influence operations [against the Soviet Union]." The Kwantung Army's was growing more and more nervous about the USSR following its 7th comintern congress held in July and August of 1935. There it publicly designated Japan, Germany and Poland as its main targets of comintern actions. Japanese intelligence in the Red Army also knew the Soviets were gradually planning to expand the military strength so they could face a simultaneous west and east front war. This was further emboldened by the latest USSR 5 year plan. Alongside the growing Red northern menace, the CCP issued on August 1st a declaration calling upon the Nationalist Government to end their civil war so they could oppose Japan. By this time the CCP was reaching the end of its Long March and organizing a new base of operations in Yenan in northern Shanxi. The developments by the USSR and CCP had a profound effect on Japan's foreign policy in China. The Kwantung Army believed a war with the USSR was imminent and began to concentrate its main force along the border of Manchukuo. The Kwantung Army's plan in the case of war was to seize Vladivostok while advancing motorized units towards Ulan Bator in Outer Mongolia, hoping to threaten the Trans-Siberian Railway near Lake Baikal. Their intelligence indicated the USSR could muster a maximum of 250,000 troops in eastern Siberia and that Japan could deal with them with a force two-thirds of that number. The IJA at that point had inferior air forces and armaments, thus urgent funding was needed. The Kwantung Army proposed that forces in the home islands should be reduced greatly so all could be concentrated in Manchuria. To increase funding so Kwantung leadership proposed doing away with special allowances for Japanese officials in Manchuria and reorganizing the Japanese economic structure. The Kwantung leaders also knew the submarine base at Vladivostok posed a threat to Japanese shipping so the IJN would have to participate, especially against ports and airfields. All said and done, the Kwantung Army planned for a war set in 1941 and advised immediate preparations. On July 23, 1936, Kanji Ishiwara presented the army's document titled “Request Concerning the Development of Industries in Preparation for War” to the Army Ministry. He asserted that in order to prepare for potential conflict with the Soviet Union, Japan, Manchukuo, and North China must have the industries critical for war fully developed by 1941. Ishiwara emphasized the urgent need for rapid industrial growth, particularly in Manchukuo. He followed this request on July 29 with a draft of a “Policy on Preparations for War” regarding the Soviet Union, advocating for immediate reforms to Japan's political and economic systems to facilitate economic expansion and lay the groundwork for future fundamental changes. However, he cautioned that if significant turmoil erupted in economic sectors, Japan must be ready to execute a comprehensive overhaul without delay. At the same time, the Hirota cabinet initiated a review of its policy towards China. In the spring of 1936, a secret committee focused on the Current Situation was formed, consisting of officials from the Army, Navy, and Foreign ministries. Their discussions led to the adoption of the "Measures to Implement Policy toward China" by the Four Ministers Conference on August 11, along with the "Second Outline of Policy to Address North China," which the cabinet approved as part of the "Fundamentals of National Policy" on the same day. The first of these documents outlined the following actionable steps: “1. Conclusion of an anti-Communist military pact. a) To prepare for the conclusion of such a pact, a special secret committee of military experts from both countries should be organized. b) Their discussions should cover the scope and substance of the pact and ways and means of realizing the objectives of the pact.  2. Conclusion of a Sino-Japanese military alliance. A special secret committee, composed of an equal number of delegates from each nation, should be organized to prepare for the conclusion of an offensive and defensive alliance against attack by a third country.  3. Acceleration of solutions of pending questions between China and Japan. a) Engagement of a senior political adviser: The Nationalist government should engage a senior Japanese political adviser to assist in the conduct of the domestic and foreign affairs of the Nationalist government. b) Engagement of military advisers: The Nationalist government should engage military advisers, along with military instructors. c) Opening of airline services between China and Japan: Airline services between China and Japan should be opened immediately. To realize such a service, various means should be used to induce the Nanking authorities to establish an airline corporation in North China, to begin flights between Formosa and Fukien province, and to start test flights between Shanghai and Fukuoka. d) Conclusion of a reciprocal tariff treaty: A reciprocal tariff treaty should be concluded promptly between China and Japan, on the basis of the policy approved by the ministries concerned, with regard to the abolition of the special trade in eastern Hopei province and the lowering of the prohibitively high tariffs. For this purpose Japan should, if necessary, propose the creation of a special committee composed of Japanese and Chinese representatives.  4. Promotion of economic cooperation between China and Japan. Japan should promote cooperation with the common people of China to establish realistic and inseparable economic relations between China and Japan that will promote coexistence and co-prosperity and will be unaffected by changes in the Chinese political situation. “ The document also included suggestions for Japan's economic expansion into South China. This included tapping into the natural resources of the provinces of Fujian, Guangdong, and Guangxi, building a railway between Guangzhou and Swatow, and establishing air routes between Fuchoz and Taipei, which would connect to services in Japan and Thailand. It also called for survey teams to be dispatched to explore the resources of Sichuan, Gansu, Xinjiang, and Qinghai provinces, and for support to be provided to the independence movement in Inner Mongolia. However, these initiatives presented significant challenges. The preface to the "Second Outline of Policy to Deal with North China" cautioned, "In implementing this policy, we must carefully consider the Nanking government's prestige and avoid actions that could prompt it to adopt an anti-Japanese stance in response to the desires of the Chinese people."  On September 19th, six fundamental points for a settlement in North China were dictated to China to “establish a common defense against communism, promoting economic cooperation, lowering tariffs, initiating an airline service between the two nations, employing Japanese advisers, and controlling subversive Koreans." September 22 was set as the deadline for a response from China. While agreeing to some Japanese requests, the Chinese included several counter-demands that the Japanese found completely unacceptable. These demands required Japan to “(a) refrain from using armed intervention or arbitrary actions in its dealings with China, (b) recognize China as an equal and sovereign state, (c) avoid leveraging antigovernment groups or communist elements, and (d) remove any derogatory references to China from Japanese textbooks. The Chinese also insisted that any agreement regarding North China “must precede the annulment of the Tanggu and Shanghai cease-fire agreements, the disbanding of the East Hopei regime, a prohibition on unauthorized Japanese flights over North China, a ban on smuggling activities by Japanese, the restoration of China's right to control smuggling, and the disbandment of the illegal East Hopei government along with the armies of Wang Ying and Prince De in Suiyuan”. Now that mention of a Prince De in Suiyuan brings us to a whole new incident. This podcast series should almost be called “the history of Japanese related incidents in China”. Now we've spoken at great lengths about Japan's obsession with Manchuria. She wanted it for resources, growing space and as a buffer state. Japan also had her eyes set on Inner Mongolia to be used as a buffer state between Manchukuo, the USSR and China proper. Not to mention after the invasion of North China, Inner Mongolia could be instrumental as a wedge to be used to control Northern China. Thus the Kwantung Army began fostering a Mongolian independence movement back in August of 1933. They did so through a special organ led by chief of the general staff Koiso Kuniaki. He began work with the Silingol League led by Prince Sonormurabdan or “Prince So” and another influential Mongol, Prince Demchukdongrob or “Prince De”. Prince De was the West Sunid Banner in Northern Chahar. Likewise the Kwantung Army was grooming Li Xuxin, a Mongol commoner born in southern Manchuria. He had been a bandit turned soldier absorbed into Zhang Xueliangs army. Li had distinguished himself in a campaign against a group of Mongols trying to restore the Qing dynasty to further establish an independent Mongolia. During Operation Nekka Li had served in a cavalry brigade under Zu Xingwu, reputed to be the best unit in Zhang Xueliangs Northeastern border defense army. He led the army's advance unit into western Shandong. Afterwards Li suddenly became friends with Major Tanaka Hisashi, the head of the Special Service Agency at Dungliao where he defected to the Kwantung Army. He soon was leading a force too strong to be incorporated into the Manchukuo Army, thus it was disbanded, but his Kwantung Army buddies encouraged him to move to Tolun in Rehe province. At one point during the Nekka campaign, Li's army was threatened by a strong Chinese counterattack, but they had Manchukuo air support allowing them to capture Tolun. This victory launched what became the East Chahar Special Autonomous District with Li becoming a garrison commander and chief administrator.  Back in time, upon the founding of the Chinese Republic, the affairs of Inner Mongolia fell upon the Bureau of Mongolian and Tibetan Affairs. This was reorganized in 1930 into the Commission on Mongolian and Tibetan Affairs when the provinces of Chahar, Suiyuan and Ningxia were organized. Prince De had been a member of a nationalist group known as the Young Mongols, although his aim was self-determination for Inner Mongolia within China, not independence. The Nationalist government's support for Chinese settlement in Mongol territories and its disregard for Mongol perspectives quickly triggered a rise in Mongol nationalism and anti-Chinese feelings. This was exacerbated by the government's introduction of a law on October 12, 1931, requiring local Mongolian administrative units to consult with hsien officials on matters concerning their administration. The nationalist sentiment was further fueled by the presence of the neighboring Mongolian People's Republic in Outer Mongolia and the establishment of Xingan province in western Manchuria by Manchukuo authorities in March 1932. This new province included the tribes of eastern Inner Mongolia and granted them greater autonomy than other Manchukuo provinces while banning Chinese immigration into it. When Nanjing did not react to these developments, Prince De and his supporters took steps toward gaining autonomy. On July 15th, 1933, Mongol leaders from western Inner Mongolia gathered at Pailingmiao for two weeks to deliberate on a declaration for regional independence. Although many princes were initially hesitant to take this step, they reconvened on August 14 and sent a cable to Nanjing announcing their decision to create an autonomous Mongolian government. The cable was signed by Prince So and Prince De. Over the following two months, additional conferences at Pailingmiao were held to organize the new government, which would operate under Nanking's guidance but without involvement from provincial chairmen. On October 22, Prince Yun, head of the Ulanchap League and a close ally of Prince De, was elected to lead the new regime, with Prince De assuming the role of chief of its political affairs bureau. After receiving a cable from the Mongolian leaders in August, Nanjing quickly sent Minister of the Interior Huang Shao-hung and Xu Qingyang, head of the Commission on Mongolian and Tibetan Affairs, to halt the movement. However, the Mongols declined to travel to Kalgan or Kueisui to meet Huang. In November, as the leader of a special commission appointed by Nanjing, Huang reached an agreement with Yun De and other Mongolian leaders concerning a proposal that abandoned the Mongols' demand for an autonomous government. This agreement was later altered by Nanjing, and its essential points were excluded from a measure approved by the Central Political Council of the Kuomintang on January 17, 1934. The dispute reignited, fueled by the Nationalist government's rising concerns over the anticipated enthronement of Pu Yi in Manchukuo. On February 28, the Central Political Council enacted a measure that outlined "eight principles of Inner Mongolian autonomy" and created the Mongolian Local Autonomous Political Council. Since these principles did not grant authority over foreign and military affairs, powers explicitly reserved for the central government in the January measure, they were seen as a concession to the Mongols and were accepted. On March 7, the central government issued regulations to establish a semi autonomous regime for Inner Mongolia, which was officially launched at Pailingmiao on April 23. Although the council was led by three moderate princes, Prince Yun, supported by Princes So and Sha, the real administrative authority was held by Prince De, who served as the secretary-general. Most of the twenty-five council members were of Mongolian royalty, through whom Prince De aimed to fulfill his objectives. Nevertheless, the Nationalist government seemed to consider the council merely a token gesture to placate De, as Nanking never provided the promised administrative funds outlined in the "eight principle declaration." Was not much of a shock Prince De sought support from the Kwantung Army, which had established contact with him as early as June 1934. Japanese pressures in North China were starting to alter the power dynamics, and after the first Western incident in Jehol in February 1935, it compelled the relocation of Sung Queyuan's army from Chahar to Hopei, providing encouragement to Prince De. In May, he met with Kwantung Army Vice Chief of Staff Itagaki Seishirö, Intelligence Section Chief Kawabe Torashirö, and staff officer Tanaka Ryükichi, where he was officially informed for the first time about the Kwantung Army's intention to assist him. On July 25, the Kwantung Army drafted its "Essentials of Policy toward Inner Mongolia," which regarded Japanese support for cooperation between De and Li Xuxin as part of their strategic preparations for a potential conflict with the Soviet Union. Shortly after this policy was adopted, a conflict arose over who had the authority to appoint the head of the Mongol Xukung banner, situated north of the Yellow River and Paot'ou. Following the death of the previous administrator, Prince Xu declared that he had taken control of the position. In response to a request from the local abbot, Prince Yun, acting in his capacity as chairman of the Mongolian Political Council, dismissed Xu. Xu then turned to Nanking through Suiyuan Provincial Chairman Fu Zuoyi, arguing that the central government held the authority to appoint heads of administrative units. In retaliation, Prince De dispatched troops to Xukung. On November 10, Fu presented a mediation proposal, which was rejected since it not only failed to acknowledge Shih's dismissal but also demanded the withdrawal of De's forces. De refused to pull back, further intensifying his hostility toward the Nanking government. In December, the Kwantung Army attempted to move Li's forces from eastern Chahar into the six Xun to the north of Kalgan, which serves as Chahar's granary. Following the Qin-Doihara agreement, Matsui Gennosuke from the Kalgan Special Service Agency secured a deal to separate these six districts from the southern region predominantly populated by Chinese; a Mongolian peace preservation corps was tasked with maintaining order in the northern area, while a Chinese corps was responsible for the south. During the discussions for an autonomous regime centered around Song Queyuan in North China in November 1935, Kwantung Army troops were concentrated around Gubeikou. To exert pressure on Song's rear, the Kwantung Army proposed replacing the Chinese peace preservation unit in the area north of Kalgan with Li Xuxin's army, which would establish this territory as its base.   The operation commenced on December 8. In a surprise attack just before dawn, Li captured Paochang. By December 12, despite facing strong Chinese resistance and the heaviest snowfall in sixty years, Li, aided by Kwantung Army planes disguised as those of the Manchukuo Airline Corporation, had taken control of Kuyuan. Further advances were halted by an order from Kwantung Army headquarters, and on December 13, it was reported that, had the operation not been stopped, Tokyo would have issued an imperial command. The operation had faced opposition from the Tientsin army, which feared it would weaken Song Queyuan's position just as they were informing Tokyo that the autonomy movement was going smoothly. Additionally, both Britain and the United States publicly expressed strong opposition to the Kwantung Army's involvement in the autonomy movement. However, the directive was ultimately prompted by the emperor's anger upon discovering that a unit of the Kwantung Army led by Colonel Matsui Takurö had advanced to Tolun to support Li's progress. Although Li's advance was halted, the operation undeniably contributed to the formation of the Hopei-Chahar Political Council.   Although the operation was halted, the Kwantung Army remained committed to its objectives. They contended that Li's army's advance into the six districts north of Kalgan was merely a peace preservation unit moving into territory within the truce line established by the Tanggu Agreement. Consequently, on December 29, they ordered Li to advance southward. Li peacefully occupied Changpei the following day and entered Shangtu on December 31. Manchukuo civil officials were appointed to oversee the six districts, and the currency of Manchukuo was introduced, although the existing tax system initially remained unchanged. The Kwantung Army allocated silver worth 6 million yuan to support administrative expenses. This outcome, known as the Eastern Chahar incident, marked a complete success for the Kwantung Army, which then redirected its focus toward Suiyuan Province. Each year, the Kwantung Army developed a secret plan for covert operations for the following year. The 1936 plan included strategies to secure air bases for routes connecting Europe and Asia, targeting Tsinghai and Sinkiang provinces, Outer Mongolia, Western Mongolia, and even remote areas of Ningxia province. In January 1936, staff officer Tanaka Ryūkichi formulated a document titled "Essentials of Policy Toward (Northwestern) Inner Mongolia." This document advocated for the establishment of a Mongolian military government to facilitate Japanese operations in northwestern Mongolia and suggested pushing Fu Tso-yi out of Suiyuan into Shansi province. Tanaka's proposals were incorporated into the final plan of the Kwantung Army, ultimately leading to the Suiyuan incident of November 1936. In February 1936, a meeting at Pailingmiao, where Prince De proposed the independence of Inner Mongolia, resulted in the departure of Prince So and several other Mongolian leaders from the coalition. They sought to establish a rival political council at Kueisui under the protection of Fu Zuoyi. By April, De and his supporters decided to form a military government at Tehua in Chahar, which was officially inaugurated in June as the Inner Mongolian government, headed by De with Li Shou-hsin as his deputy. This new government quickly signed a mutual assistance treaty with Manchukuo, and the emperor granted De the title of prince.   In July, at a conference in Tehua, Tanaka was appointed as the head of the Special Service Agency for Inner Mongolia with the mission of implementing the army's Intelligence Section plans. He traveled to Pingtiqüan alongside Chief of Staff Itagaki and Intelligence Chief Mutō Akira to propose a local anti-Communist agreement to Fu. After failing to convince Fu, he attempted to persuade Sun Tien-ying to form a puppet army but managed to recruit only a bandit from Suiyuan, Wang Ying. The February 26 mutiny in Tokyo heightened anti-Japanese sentiments in China, resulting in increased violence. By August, the construction of an airplane hangar in Paot'ou was halted due to riots by local Chinese residents. On August 13, a group of fifteen Japanese, led by Nakajima Manzo, was ambushed while delivering ammunition to a pro-Japanese leader who was shortly thereafter assassinated. Chinese soldiers from Wang Qingkuo's 70th Division carried out the attack, and tensions escalated as the arrival of ammunition and Japanese laborers in Kalgan prompted border villages to strengthen their defenses.   By late September, Tanaka's "Guidelines for the Execution of the Suiyuan Operation" received approval, with operations set to commence in early November. The plan evolved from a covert mission into a personal initiative by Tanaka, financed largely through funds from the Kwantung Army's secret services and profits from special trading in eastern Hopei. Tanaka claimed to have transported 600,000 yen to Tehua in October and later sent 200,000 yuan into Inner Mongolia, estimating total expenses at approximately 6 million yen. He acquired new weaponry from the disbanded Northeast Army and established three clandestine forces: Wang Ying led 500 men, including artillery; Qin Xiashan commanded 3,000 from Sun Tienying's army; and Chang Futang also led 3,000 specialized units. During strategic meetings, Tanaka dismissed proposals for unified command and refusing to integrate secret units into the Mongolian army. He advocated for the slogan "Overthrow Chiang Kai-shek," while Matsui managed to include "Independence for Inner Mongolia."   The Japanese had developed the entire battle strategy. The 1st Army, commanded by Li Xuxin, would serve as the left flank, while the 2nd Army, led by Demchugdongrub, would be positioned on the right. Wang Ying's forces were designated as the central force. Their initial targets would be Hongort, Xinghe, Tuchengzi, and Guisui city, followed by a division to seize Jinging, Baotou, and Hetao. On November 13, Prince Demchugdongrub's and Wang Ying's forces left Shandu in two columns to assault Xinghe and Hongort. By the 15th, 1,500 troops reached Hongort, where they engaged the 1st Cavalry Division led by Peng Yubin. The next day, Ryukichi Tanaka, Demchugdongrub's chief advisor, sent two cavalry brigades and one infantry brigade to capture the town, effectively overrunning its defenders. Meanwhile, Wang Ying dispatched a smaller group to secure Tuchengzi.   Fu Zuoyi established his headquarters in Jining that same day. After assessing the situation, he concluded that if the enemy secured Hongort, it would diminish his defenders' morale. Consequently, he launched a counterattack. Peng Yubin led a joint force of the 1st Cavalry Division and Dong Qiwu's 218th Brigade to confront around 400 of Wang Ying's men defending Hongort and Tuchengzi. By 7 AM on the 18th, Tuchengzi was reclaimed, and at 8:30 AM, the 1st Cavalry Division entered Hongort, charging through 500 of Wang Ying's soldiers. The struggle for Hongort persisted for over three days, resulting in nearly 1,000 casualties before Fu Zuoyi regained control.   As the tide shifted against the invaders, Fu Zuoyi initiated an offensive toward the Bailing Temple, the rear base of the enemy, well-stocked and defended by 3,000 men under Prince Demchugdongrub. Fu Zuoyi ordered the 2nd Cavalry Division, along with the 211th and 315th Brigades, the 21st Artillery Regiment, and a convoy of 20 trucks and 24 armored vehicles to assault the Bailing Temple as quickly as possible. Taking advantage of the Mongolian chaos, Fu Zuoyi's 35th Brigade executed a flanking maneuver west of the Bailing Temple amid a severe snowstorm.   At 1 AM on the 24th, the battle for the Bailing Temple commenced as the Chinese engaged the Mongolians for the fortified positions around the temple. From 2 to 4 AM, the Chinese advanced closer to the temple walls, facing artillery and machine-gun fire. They launched desperate frontal assaults against the city gates, suffering heavy losses. A fierce stalemate ensued, with Japanese aerial bombardments causing significant casualties to the Chinese forces. Fu Zuoyi subsequently ordered all armored vehicles to converge at the main city gate. Despite intense fire, the armored cars managed to breach the gate, allowing Chinese infantry to flood into the temple area. The resulting carnage within the temple walls led to 900 Mongol deaths, with 300 captured as the rest fled. The Chinese suffered 300 casualties but secured the strategically vital rear base, along with a substantial stockpile of provisions, including 500 barrels of petrol, 600 rifles, 10 machine guns, vehicles, and field guns. Following the devastating defeat at Bailing Temple, the invaders regrouped at Xilamuleng Temple. On the 28th, the Japanese sent 100 vehicles to transport 3,000 troops to prepare for a significant counteroffensive to recapture Bailing Temple. On the 29th, Wang Ying personally led 2,000 cavalry north of Shangdu to Taolin in an attempt to contain the enemy. However, after he left the bulk of his forces at Xilamuleng Temple, officers from the Grand Han Righteous Army secretly began negotiating to defect to the Chinese side, undermining the forces needed for the counterattack against Bailing Temple.   The counteroffensive commenced on December 2nd, with 10 armored vehicles and 1,000 Mongol troops leading the charge at 6 AM. They were pushed back by the heavily fortified 211th Brigade, which was well-supplied with machine guns and artillery. The following day, at 3 AM, the Mongols attempted a surprise attack but faced an ambush as they crept toward the temple. They incurred hundreds of casualties, with 230 men either captured or having defected. After this, the counterattack stalled, as the Mongol forces couldn't approach within 3 miles of the temple. Subsequently, the Chinese 2nd Cavalry Division launched a pincer maneuver, causing significant casualties among the invaders. By 9 AM, the enemy had suffered 500 casualties and was in retreat. At 7 PM, Fu Zuoyi ordered another counteroffensive. By the next morning, hundreds more had been lost, and several hundred soldiers were captured. With such heavy losses, the defense of Xilamuleng Temple weakened significantly, prompting more officers to defect to the Chinese. Late on the 4th, Fu Zuoyi assembled a force comprising two cavalry regiments, one infantry regiment, one artillery battalion, four armored vehicles, and a squadron of cars to launch a nighttime assault on Xilamuleng Temple.   Meanwhile, the 2nd Cavalry Division clashed with Wang Ying's cavalry 30 miles northeast of Wulanhua. Wang Ying's 2,000 cavalry had been raiding nearby villages to create diversions, drawing enemy forces away from the Bailing-Xilamuleng theater. By the 9th, Wang Ying's cavalry were encircled in Xiaobei, where they were nearly annihilated, with Wang escaping with around a hundred guards toward Changpei. On the 7th, some Grand Han Righteous Army officers set in motion plans to defect to the Chinese side. Early on the 9th, these officers led their men to invade the residence of Japanese advisors, killing all 27 Japanese officers under Colonel Obama. Simultaneously, Fu Zuoyi's forces executed a flanking maneuver against the Xilamuleng Temple amidst the chaos. With mass defections, the Chinese forces surged into the temple area, resulting in the invader army disintegrating in confusion and surrender. After seizing the temple, the invaders were routed, their lines of communication severed, and only isolated pockets continued to resist. Taking advantage of the confusion, Fu Zuoyi launched simultaneous attacks, attempting to capture Shangdu. However, Yan Xishan sent him a telegram, ordering him to halt, stating that Shangdu fell under the jurisdiction of Shanxi and not Suiyuan.   In response to the loss, Tanaka planned a counteroffensive with Qin's troops, but Chiang kai-shek commanded a strong defense of Pailingmiao, successfully outmaneuvering Tanaka's strategies. The resurgence of Chinese forces led to the disintegration of Qin's troops, who revolted and eventually joined the Nationalist army. The Kwantung Army aimed to redeploy its forces for recovery but faced opposition from Tokyo, which criticized the situation. After Chiang kai-shek was kidnapped by Zhang Xueliang on December 12, Tanaka and Prince De seized the opportunity to reassess their strategy. Ultimately, the Kwantung Army decided to abandon efforts to reclaim Pailingmiao, marking the official end of hostilities on December 21. The Suiyuan incident ultimately strengthened Chinese resolve against Japan and increased international distrust.   The defeat of Japan's proxy forces inspired many Chinese to advocate for a more vigorous resistance against the Japanese. The triumph in Suiyuan was celebrated throughout China and surprised the international media, marking the first occasion where the Chinese army successfully halted a Japanese unit. Delegations traveled from as distant as southern Chinese provinces to encourage the defenders to continue their fight. Captured Japanese weapons and equipment served as proof of Japan's involvement in the conflict, despite Japan's Foreign Minister Hachirō Arita claiming that "Japan was not involved in this conflict in Suiyuan at all." After his defeat, Prince Demchugdongrub and his Inner Mongolian troops retreated to northern Chahar, where he had to reconstruct his army due to significant losses. The Japanese implemented new regulations for the Mongolian Army to enhance its effectiveness, and efforts to recruit new soldiers commenced.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. More incidents and more battles to seize territory raged in North China. However things did not go according to plan for the Japanese and their puppets. The tides had turned, and now a more angry and invigorating China would begin lashing out against the encroachment. It was only a matter of time before a full blown war was declared. 

We're back with a plate full of Pitmaster pride and food for thought!In this week's episode, Rasheed shares some major moves and well-earned shoutouts—from Eddie Wright's Mississippi win to This Week in BBQ heading across the pond to Meatopia UK. We talk new sauces from Tuffy Stone, Father's Day brisket classes from KG BBQ, and Big Moe Cason's new rig “El Loba” being broken in at Memphis in May. You'll even hear how Bon Jovi is feeding folks with dignity, one pay-what-you-can meal at a time.Meanwhile, James fires up the convo with a tribute to old men on the grill—because sometimes, the guy with the stained shirt and 3 decades of smoke under his nails knows more than any cookbook. We dig into burger lore (yes, Mongols might've been first), the rise of fast food, and what really makes a “perfect bite.” Is it the melty cheese? The crunchy pickle? Or that glorious meat-to-bun ratio?Plus:— The “Bite or Bust” burger breakdown— National Hoagie Day history lesson— Shoutouts to rising stars and seasoned vets keeping the flame aliveTune in, tag your best burger bite, and remember—BBQ is tradition, passion, and always personal

We return to the Northeast to cover the succession to Vsevolod Big Nest, the struggle for Novgorod, and the arrival of the Mongols.

Mongols kill a Vagos gang member in a bar over "disrespect." Ranch dog leads a missing toddler to safety. For more crime and justice news go to crimeonline.comSee omnystudio.com/listener for privacy information.

Dr. Eleanor Janega is joined by Dr. Jeremiah Jenne to explore the incredible impact of the Mongol Empire on medieval history. From Marco Polo's travels, to the Mongol postal system and groundbreaking innovations such as paper money under the Pax Mongolica.The Mongols unified a vast territory, allowing for unprecedented cultural exchange and technological advancements leading to a unique era of stability and interconnectedness shaped the world far beyond the 13th and 14th centuries.More:Genghis Khan to Tamerlanehttps://open.spotify.com/episode/62GXJOJWKCOHEijcyVLUu8?si=8d698a9f680d4b91Gone Medieval is presented by Dr. Eleanor Janega. It was edited by Amy Haddow, the producers are Rob Weinberg and Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK

We follow Korea's thousand-year struggle to maintain its integrity and independence, fending off cataclysmic invasions by the Mongols, the Manchus, and the samurai of Japan, and repeatedly transforming itself -- from a confederation of Buddhist warrior-nobles, to a strictly Confucian surveillance state, to a fledgling modern industrial nation -- before finally falling to Meiji Japan. Suggested reading: Han Woo-Keun, “The History of Korea”; Michael J. Seth, “A History of Korea” & “A Brief History of Korea”; Takashi Hatada, “A History of Korea”; Ki-Baek Lee, “A New History of Korea” Image: Seokguram Grotto, outside Gyeongju, late 700s Please sign on as a patron to hear all patron-only lectures! -- www.patreon.com/c/user?u=5530632

The Mongols - From Haters to Defenders of Islam by Radio Islam

And so it ends! In the final episode of The Origins of Humankind, we explore the aftermath of the story so far—the story of how one peculiar species, Homo sapiens, evolved, spread, and outlived its relatives.Guiding us through this final chapter is Johannes Krause once again. Together, we uncover the emerging picture of the global spread of farming, pastoralism, and other key ingredients of modernity. Along the way, we explore some of the central questions of history—from the origins of inequality to the surprisingly pivotal role played by the peoples of the Eurasian steppe. (Yes, Mongols will make an appearance! But the story of the steppe goes much deeper...)As always, we end with my guest's reflections on humanity.Enjoy!LINKSMore material: ⁠⁠⁠⁠OnHumans.Substack.com/Origins⁠⁠⁠⁠Support the show: ⁠⁠⁠⁠Patreon.com/OnHumans⁠⁠⁠⁠Free lectures on human origins: ⁠⁠⁠⁠CARTA⁠⁠⁠⁠Krause's books: ⁠⁠A Short History of Humanity⁠⁠; ⁠⁠Hubris: The Rise and Fall of Humanity⁠⁠ABOUT THE SERIESThe ⁠⁠Origins of Humankind ⁠⁠is produced by On Humans and UC San Diego's Centre for Academic Research and Training in Anthropogeny (⁠⁠CARTA⁠⁠). Other guests include Chris Stringer, Dean Falk, and Tim Coulson. KEYWORDSAnthropology | Biology | Human evolution | Human origins | Homo sapiens | Agriculture | Ancient DNA | Climate changes | Pleistocene | Holocene | Archaeology | Neolithic | Yamnaya | Bell Beakers | Proto Indo-Europeans | Ötzi Ice Man | Gunpowder Empires | Bantu-expansion | Austranesian expansion | Sami poeple | Y-chromosome bottleneck |

THIS WEEK! We are joined by Timothy May. And we discuss his recent book "The Mongol World". In this 2 part series we begin part 1 with discussing the RiseOf THe Mongols, and the Chingissid Empire. From Mongolia in the time before Chingiss Khan to the rise of Temujin, (Chingiss Khan!), and how he ended up becioming the Conqueror of The Urasian Steppes. All this, and much more on "Well That Aged Well". with "Erlend HedegartSupport this show http://supporter.acast.com/well-that-aged-well. Hosted on Acast. See acast.com/privacy for more information.

Emergence of the Mongols - Ml Ali Desai by Radio Islam

After decades fighting for his birthright, Daniil must face a new enemy.

In this raw and unfiltered episode, Sose the Ghost takes us deep into the gritty realities of street and biker life. From growing up in the violent streets of the South Bronx as a Grape Street Crip to doing time on Rikers Island and eventually becoming a 1% outlaw biker with the Thug Riders MC — Sose shares it all. He opens up about: -Life-or-death moments in gang wars -The power dynamics between Bloods and Crips in NYC -His transformation from gangbanger to biker -Inside stories on the Mongols, Hells Angels & MC culture -His views on street violence, prison politics, drug dealing, and redemption -The real impact of stop-and-frisk in NYC -Bitcoin, evolution, and building the Demons Row platform This is one of the realest interviews you'll hear — straight from someone who lived it. Go Support Sose! YouTube: @DemonsRow IG: https://www.instagram.com/demonsrow/ Website: https://demonsrow.com/ The Episode Is #Sponsored By The Following: BAY SMOKES! To get your free sample just head to https://baysmokes.com/pages/free-thca-flower-gram-sample/theconnect BetterHelp! Give online therapy a try at https://betterhelp.com/connect and get on your way to being your best self. Join The Patreon For Bonus Content! https://www.patreon.com/theconnectshow Learn more about your ad choices. Visit podcastchoices.com/adchoices

A reputed member of the Mongols motorcycle club was charged Tuesday with murdering a member of the rival Vagos in what federal prosecutors say is an escalating conflict between the two outfits.Please consider sponsoring the channel by signing up for our channel memberships. You can also support us by signing up for our podcast channel membership for $9.99 per month, where 100% of the membership price goes directly to us at https://www.spreaker.com/podcast/the-dragon-s-lair-motorcycle-chaos--3267493/support. Follow us on:Instagram: BlackDragonBikerTV TikTok: BlackDragonBikertv Twitter: jbunchiiFacebook: BlackDragonBikerBuy Black Dragon Merchandise, Mugs, Hats, T-Shirts Books: https://blackdragonsgear.comDonate to our cause:Cashapp: $BikerPrezPayPal: jbunchii Zelle: jbunchii@aol.com Patreon: https://www.patreon.com/BlackDragonNPSubscribe to our new discord server https://discord.gg/dshaTSTSubscribe to our online news magazine www.bikerliberty.comGet 20% off Gothic biker rings by using my special discount code: blackdragon go to http://gthic.com?aff=147Join my News Letter to get the latest in MC protocol, biker club content, and my best picks for every day carry. https://johns-newsletter-43af29.beehiiv.com/subscribe Get my Audio Book Prospect's Bible an Audible: https://adbl.co/3OBsfl5

Part 1 Afghanistan by Stephen Tanner Summary"Afghanistan" by Stephen Tanner provides a comprehensive overview of the history and complexities of Afghanistan, focusing on its geopolitical significance and the impact of various foreign invasions and internal conflicts. Tanner delves into the nation's historical context, beginning with its role as a crossroads for trade and culture, influenced by various empires throughout history, including the Persians, Greeks, and Mongols.The book explores the 19th-century Anglo-Afghan Wars, highlighting the British attempts to exert control over the region and the resulting resistance from Afghan tribes. Tanner explains how these conflicts foreshadowed future struggles and set the stage for ongoing instability.Moving into the 20th century, Tanner examines the rise of nationalism, the impact of World War II, and the Soviet invasion in 1979, which plunged Afghanistan into a brutal conflict. He discusses the emergence of the Mujahideen and the eventual rise of the Taliban, as well as the catastrophic consequences of foreign interventions and civil war.In the post-9/11 era, Tanner addresses the U.S. invasion and the subsequent efforts to rebuild the nation amidst ongoing violence and corruption. He stresses the complexities involved in nation-building in a country with deep-rooted tribal affiliations and historical grievances.Throughout the book, Tanner provides insights into the cultural, social, and political dynamics of Afghanistan, emphasizing its resilience and the persistent challenges it faces. The narrative is both a historical account and a commentary on the interaction between Afghanistan and larger global powers, making it a valuable resource for understanding the nation's tumultuous past and uncertain future.Part 2 Afghanistan AuthorStephen Tanner is an American author and military historian known for his work on the history of military conflicts, particularly in Afghanistan. His book "Afghanistan" was published in 2002. In addition to "Afghanistan," Tanner has written several other notable works, including:"The Siege of Washington: The Untold Story of the Decision to Evacuate the Capital" (2005)"A Clash of Cultures: Afghanistan in the 21st Century" (2006)"The Riddle of the Sands" (2007)"The War Against the Taliban: A Historical Perspective" (2008)Evaluating the quality of various editions, the best edition of Tanner's "Afghanistan" often cited by readers is the 2002 initial edition, as it provides the foundational analysis of the complex history and sociopolitical dynamics within Afghanistan, set against the backdrop of the early 21st-century military engagement. Later editions and adaptations may include updated content reflecting newer events, but the original offers a critical look at the historical context that shaped the region at that time.Part 3 Afghanistan Chapters"Afghanistan" by Stephen Tanner provides a comprehensive history of Afghanistan, tracing its evolution from ancient times to the modern era, particularly focusing on the sociopolitical dynamics and military conflicts that have shaped the region.Overall Theme: The overarching theme of the book revolves around the complexities of Afghanistan's identity and its pivotal role in regional and global politics. Tanner effectively examines how the interplay of local dynamics, foreign interventions, and historical legacies has created a unique yet tumultuous environment within the country. Central to the theme is the idea that Afghanistan is more than merely a battleground for external powers; it is a nation with a rich cultural heritage that has been forged through centuries of conflict and resilience.Main Chapter Content: Historical Context: The book opens with an overview of Afghanistan's early history, including its geographical significance as a crossroads of...

Greg Jenner is joined in 13th-Century Venice by Professor Sharon Kinoshita and comedian Ria Lina to learn all about medieval traveller Marco Polo and his adventures in China.Born into a family of merchants, in 1271 a teenage Marco set out for the court of the Mongol emperor Qubilai Khan with his father and uncle. They would not return to Italy for nearly a quarter of a century. In the service of the emperor, the Polos saw all manner of extraordinary things – including the Mongols' amazing imperial postal service and diamond-hunting eagles in India. Imprisoned by the Genoese on his eventual return, Polo spent his time in prison writing his Description of the World with the Arthurian romance author Rustichello, a travelogue describing his exploits in the East and the wonders he had seen. This episode explores Polo's extraordinary life, the decades he spent travelling in China and beyond, and the fascinating account he wrote on his return. If you're a fan of epic voyages, luxurious royal courts and medieval travel writing, you'll love our episode on Marco Polo.If you want more from Ria Lina, check out our episode on pirate queen Zheng Yi Sao. For more on the Mongols listen to our episode on Genghis Khan, and for more medieval travel writers, there's our episode on medieval Muslim explorer Ibn Battuta. You're Dead To Me is the comedy podcast that takes history seriously. Every episode, Greg Jenner brings together the best names in history and comedy to learn and laugh about the past. Hosted by: Greg Jenner Research by: Hannah Cusworth Written by: Hannah Cusworth, Emmie Rose Price-Goodfellow, Emma Nagouse, and Greg Jenner Produced by: Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Ben Hollands Senior Producer: Emma Nagouse Executive Editor: Philip Sellars

In this stream I discuss the interesting life and story of a man who Mongols thought was the Ghost of Genghis Khan, and led battles against the Bolsheviks, Roman von Ungern-Sternberg. Make sure to check it out and let me know what you think. God bless Superchat Here https://streamlabs.com/churchoftheeternallogos Donochat Me: https://dono.chat/dono/dph Join this channel to get access to perks: https://www.youtube.com/channel/UCH8JwgaHCkhdfERVkGbLl2g/join If you would like to support my work please become a website member! There are 3 different types of memberships to choose from! https://davidpatrickharry.com/register/ Support COTEL with Crypto! Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsy Ethereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7Da Litecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/ PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharry Rumble: https://rumble.com/user/COTEL Odysee: https://odysee.com/@ChurchoftheEterna... GAB: https://gab.com/dpharry Telegram: https://t.me/eternallogos Minds: https://www.minds.com/Dpharry Bitchute: https://www.bitchute.com/channel/W10R... DLive: https://dlive.tv/The_Eternal_Logos Instagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/_dpharry

Gary Petty and I talk about his recently published book Christendom. Available on  Amazon Here is a description of the book. For hundreds of years after the death of Jesus, the people who professed to be His followers faced persecution from the Roman Empire. Then a miracle seemed to happen to this fragmented and diverse religious movement. Emperor Constantine declared that he was a Christian, and then through the following decades attempted to create a unified Christianity. This effort to build a unified Christian church continued during Late Antiquity and the Early Middle Ages. This effort was a complex chronicle of theological debates, schisms, political intrigue, and violence, at times. The people and events intertwine with the collapse of the Roman Empire and the impact of Germanic culture on the church as well as with plagues, wars, Crusades, and repeated attempts to recreate a united Europe. The story includes Goths, Anglo-Saxons, Franks, Italians, Spanish, Vikings, Celts, Arabs, Jews, Mongols, and others whose identities have all but disappeared. Countless individuals played their parts in the events—Augustine and his mother Monica, who hailed from North Africa; Justinian and his wife Theodora from Byzantium; Charlemagne; Mohammed; and dozens of popes, peasants, aristocrats, priests, and warriors. All of them shaped the formation of Christendom—the Kingdom of God on earth—a kingdom that changed original Christianity until it would have been in many ways unrecognizable to Jesus' earliest followers. Christendom: The Kingdom that Changed Christianity is a companion book to Plato's Shadow: The Hellenizing of Christianity.   ___________   Gary Petty is an author and pastor known for his works on the historical and philosophical influences on Christianity, as well as guidance on managing personal conflicts. His notable publications include:​Better World Books+4Google Books+4ThriftBooks+4 Plato's Shadow: The Hellenizing of Christianity This book examines how Greek philosophy, particularly that of Plato, influenced early Christian teachings, leading to deviations from the original messages of Jesus and His apostles. ​Barnes & Noble The Mercy Effect: A Spiritual Guide for Managing Conflict In this work, Petty explores the spiritual roots of conflict and offers practical steps for resolving disagreements in various aspects of life, emphasizing the importance of mercy and forgiveness. ​Better World Books Christendom: The Kingdom That Changed Christianity Serving as a companion to 'Plato's Shadow,' this book delves into the transformation of Christianity during the formation of Christendom, highlighting how political and cultural shifts reshaped the faith. ​ThriftBooks+5Google Books+5Bookshop+5 These works reflect Petty's focus on understanding the historical contexts that have shaped modern Christianity and providing insights into personal spiritual growth.

Producers Ryan and Mitch go head to head with a couple facts and the rumble will decide who has the best ones.

If you didn't see this coming you should have! This is what they are saying: A brawl between two motorcycle gangs that led to gunfire in New Smyrna Beach Saturday showed why “an overwhelming police presence” is needed at events like Bike Week, a motorcycle gang expert said Monday. Join us as we discuss.Please consider sponsoring the channel by signing up for our channel memberships. You can also support us by signing up for our podcast channel membership for $9.99 per month, where 100% of the membership price goes directly to us at https://www.spreaker.com/podcast/the-dragon-s-lair-motorcycle-chaos--3267493/support.  Follow us on:Instagram: BlackDragonBikerTV TikTok: BlackDragonBikertv Twitter: jbunchiiFacebook: BlackDragonBikerBuy Black Dragon Merchandise, Mugs, Hats, T-Shirts Books: https://blackdragonsgear.comDonate to our cause:Cashapp: $BikerPrezPayPal: jbunchii Zelle: jbunchii@aol.com Patreon: https://www.patreon.com/BlackDragonNPSubscribe to our new discord server https://discord.gg/dshaTSTSubscribe to our online news magazine www.bikerliberty.comGet 20% off Gothic biker rings by using my special discount code: blackdragon go to http://gthic.com?aff=147 Join my News Letter to get the latest in MC protocol, biker club content, and my best picks for every day carry. https://johns-newsletter-43af29.beehiiv.com/subscribe   Get my Audio Book Prospect's Bible an Audible: https://adbl.co/3OBsfl5 Help us get to 30,000 subscribers on www.instagram.com/BlackDragonBikerTV on Instagram. Thank you!

More details have emerged about the shooting between the Mongols and Warlocks MCs in Smyrna Beach during Daytona Bike Week last Saturday. Two people were shot and now, so far, one person arrested. Join us as we discuss!Please consider sponsoring the channel by signing up for our channel memberships. You can also support us by signing up for our podcast channel membership for $9.99 per month, where 100% of the membership price goes directly to us at https://www.spreaker.com/podcast/the-dragon-s-lair-motorcycle-chaos--3267493/support.  Follow us on:Instagram: BlackDragonBikerTV TikTok: BlackDragonBikertv Twitter: jbunchiiFacebook: BlackDragonBikerBuy Black Dragon Merchandise, Mugs, Hats, T-Shirts Books: https://blackdragonsgear.comDonate to our cause:Cashapp: $BikerPrezPayPal: jbunchii Zelle: jbunchii@aol.com Patreon: https://www.patreon.com/BlackDragonNPSubscribe to our new discord server https://discord.gg/dshaTSTSubscribe to our online news magazine www.bikerliberty.comGet 20% off Gothic biker rings by using my special discount code: blackdragon go to http://gthic.com?aff=147 Join my News Letter to get the latest in MC protocol, biker club content, and my best picks for every day carry. https://johns-newsletter-43af29.beehiiv.com/subscribe   Get my Audio Book Prospect's Bible an Audible: https://adbl.co/3OBsfl5 Help us get to 30,000 subscribers on www.instagram.com/BlackDragonBikerTV on Instagram. Thank you!

The myth goes thus: the Black Death reached Christendom at the Siege of Caffa when Mongols catapulted diseased bodies over the walls. Where did we get this story? What actually happened at Caffa? And how did the Black Death really enter Europe?Maddy Pelling and Anthony Delaney are joined by Professor Hannah Barker, medieval historian from Arizona State University. She's the author of That Most Precious Merchandise: The Mediterranean Trade in Black Sea Slaves, 1260-1500 and "Laying the Corpses to Rest: Grain Embargoes and the Early Transmission of the Black Death in the Black Sea, 1346-1347".Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.After Dark: Myths, Misdeeds & the Paranormal is a History Hit podcast.

From the chroniclers seeing them as God's punishment, to Tsarist historians trying to push them out of Russian history altogther, to Stalinists banning any mention of them other than as predatory parasites, this episodes looks at some of the ways Russian historians have struggled to come to grips with the Mongols.

Another broad daylight shooting between 1% OMC nations at a convenience store on a regular street in anywhere America. Women in children caught in the crossfire crouched behind counters while everyone getting gas was exposed out in the open. Just another day in the MC life but civilians aren't living the MC life, and why should they? This mess has got to stop! Join us as we discuss.Please consider sponsoring the channel by signing up for our channel memberships. You can also support us by signing up for our podcast channel membership for $9.99 per month, where 100% of the membership price goes directly to us at https://www.spreaker.com/podcast/the-dragon-s-lair-motorcycle-chaos--3267493/support.  Follow us on:Instagram: BlackDragonBikerTV TikTok: BlackDragonBikertv Twitter: jbunchiiFacebook: BlackDragonBikerBuy Black Dragon Merchandise, Mugs, Hats, T-Shirts Books: https://blackdragonsgear.comDonate to our cause:Cashapp: $BikerPrezPayPal: jbunchii Zelle: jbunchii@aol.com Patreon: https://www.patreon.com/BlackDragonNPSubscribe to our new discord server https://discord.gg/dshaTSTSubscribe to our online news magazine www.bikerliberty.comGet 20% off Gothic biker rings by using my special discount code: blackdragon go to http://gthic.com?aff=147 Join my News Letter to get the latest in MC protocol, biker club content, and my best picks for every day carry. https://johns-newsletter-43af29.beehiiv.com/subscribe   Get my Audio Book Prospect's Bible an Audible: https://adbl.co/3OBsfl5 Help us get to 30,000 subscribers on www.instagram.com/BlackDragonBikerTV on Instagram. Thank you!

The New Smyrna Beach Police Department is actively investigating a shooting between what they say are "familiar" rival motorcycle gangs in Volusia County. The shooting took place earlier today at a RaceTrac gas station in the 3000 block of State Road 44, reports show.Please consider sponsoring the channel by signing up for our channel memberships. You can also support us by signing up for our podcast channel membership for $9.99 per month, where 100% of the membership price goes directly to us at https://www.spreaker.com/podcast/the-dragon-s-lair-motorcycle-chaos--3267493/support.  Follow us on:Instagram: BlackDragonBikerTV TikTok: BlackDragonBikertv Twitter: jbunchiiFacebook: BlackDragonBikerBuy Black Dragon Merchandise, Mugs, Hats, T-Shirts Books: https://blackdragonsgear.comDonate to our cause:Cashapp: $BikerPrezPayPal: jbunchii Zelle: jbunchii@aol.com Patreon: https://www.patreon.com/BlackDragonNPSubscribe to our new discord server https://discord.gg/dshaTSTSubscribe to our online news magazine www.bikerliberty.comGet 20% off Gothic biker rings by using my special discount code: blackdragon go to http://gthic.com?aff=147 Join my News Letter to get the latest in MC protocol, biker club content, and my best picks for every day carry. https://johns-newsletter-43af29.beehiiv.com/subscribe   Get my Audio Book Prospect's Bible an Audible: https://adbl.co/3OBsfl5 Help us get to 30,000 subscribers on www.instagram.com/BlackDragonBikerTV on Instagram. Thank you!

If you've ever found yourself wondering about missionary efforts to the Mongol Empire, or wished to learn more about the history of the Mongols and their interactions with the Crusaders or Europe at large-- wait no longer. Listen and enjoy. For advertising requests or just to reach out:Contact UsORrevivedthoughts@gmail.comAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

This episode we continue to follow the monk Xuanzang on his path along the silk road.  From Gaochang, he traveled through the Tarim Basin, up over the Tianshan Mountains, to the heart of the Western Gokturk Qaghanate.  From there, he traveled south, through the region of Transoxania to Bactria and the land of Tukhara.  He pushed on into the Hindu Kush, witnessing the stone Buddha statues of Bamiyan, and eventually made his way to the land of Kapisa, near modern Kabul, Afghanistan.  From there he would prepare to enter the Indian subcontinent: the home of the historical Buddha. For more discussion and some photos of the areas along this journey, check out our podcast blog at https://sengokudaimyo.com/podcast/episode-121   Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 121: Journey to the West, Part 2   The cold winds blew through the travelers' doubled up clothing and thick furs.  Cold, wet ground meant that even two sets of boots were not necessarily enough after several days.  The frozen mist would often obscure everything except for the path immediately in front, hiding the peaks and making the sky a uniform white. In many places, the path would be blocked by rock, ice, or snow—the remnants of an avalanche, which could easily take an unsuspecting traveler.  And there was the elevation.  Hiking through the mountains, it was easy enough to reach heights of a mile or higher, and for those not accustomed to that elevation the thin air could take a surprising toll, especially if you were pushing yourself.  And the road was no less kind to the animals that would be hauling said travelers and their gear. And yet, this was the path that Xuanzang had agreed to.  He would continue to push through, despite the various deprivations that he would be subjected to.  No doubt he often wondered if it was worth it.  Then again, returning was just as dangerous a trip, so why not push on?   Last episode we introduced the monk Xuanzang, who traveled the Silk Road to India in the 7th century and returned to China.  He brought back numerous sutras to translate, and ended up founding a new school, known as the Faxian school—or the Hossou school in Japan.   As we mentioned last time, Xuanzang during his lifetime met with students from the archipelago when they visited the continent.  The records of his travels—including his biography and travelogue—are some of the best information we have on what life was like on the silk road around this time. In the last episode, we talked about Xuanzang: how he set out on his travels, his illegal departure from the Tang empire, and his perilous journey across the desert, ending up in Gaochang.  There, King Qu Wentai had tried to get him to stay, but he was determined to head out.  This episode we are going to cover his trip to Agni, Kucha, and Baluka—modern Aksu—and up to the Western Gokturk Qaghanate's capital of Suyab.  From there, we'll follow his footsteps through the Turkic controlled regions of Transoxania and into Tukhara, in modern Afghanistan.  Finally, we'll cover the last parts of his journey before he reached the start of his goal:  India. From Gaochang, Xuanzang continued on, through the towns he names as Wuban and Dujin, and into the country of Agni—known today as the area of Yanqi—which may also have been known as Wuqi.  The route was well-enough known, but it wasn't necessarily safe.  At one point, Xuanzang's caravan met with bandits, whom they were fortunately able to pay off.  The following night they encamped on a river bank with some merchants who also happened to be traveling the road.  The merchants, though, got up at midnight and headed out, hoping to get to the city early so that they could be the first ones to the market.  They only made it a few miles down the road, however, before they encountered more bandits, who slaughtered them and took their goods.  The following day, Xuanzang and his retinue came upon the merchants' remains lying in the road and saw the aftermath of the massacre. This was an unforgiving land, and the road was truly dangerous, even for those who traveled it regularly.  And yet Xuanzang was planning to travel its entire length until he reached India. So with little alternative, they carried on to the royal city of Agni. Agni, or Yanqi, sits on the southwestern edge of the basin, west of Bositeng lake, on the border between the Turfan basin and the larger Tarim Basin.  The name is thought to be a Tocharian—or Turfanian—name for the city, which is also known as Karashr. According to the biography by Huili, Xuanzang and his party didn't stay long in Agni.  Apparently Agni and Gaochang were not exactly on friendly terms, and even though the King of Agni and his ministers reportedly came out to greet Xuanzang and welcome him to their city, they refused to provide any horses.  They spent a single night and moved on. That said, Agni still made an impression on Xuanzang.  He noted how the capital was surrounded by hills on four sides, making it naturally defensible.  As for the people, he praises them as honest and straightforward.  They wore clothing of felt and hemp cloth, and cut their hair short, without hats or any kind of headwear.  Even the climate was pleasant, at least for the short time he was there.  He also notes that they used a script based on India—likely referring to the Brahmic script, which we find in the Tarim basin. However, as for the local lord, the King of Agni, he is a little less charitable.  Xuanzang claimed he was brave but “lacked resourcefulness” and he was a bit of a braggart.  Furthermore, the country had “no guiding principles or discipline and government orders are imperfect and not seriously implemented.”  He also mentioned the state of Buddhism in the country, noting that they were followers of Sarvastivada school, a Theravada sect popular along the Silk Road at the time.  Xuanzang was apparently not too pleased with the fact that they were not strict vegetarians, including the “three kinds of pure meat”.  From Agni, Xuanzang continued southwest, heading for the kingdom of Kucha.  He seems to have bypassed the nearby kingdom of Korla, south of Agni, and headed some 60 or 70 miles, climbing over a ridge and crossing two large rivers, and then proceeding another 200 miles or so to the land of Kucha. Kucha was a kingdom with over one hundred monasteries and five thousand monks following a form of Theravada Buddhism.  Here, Xuanzang was welcomed in by the king, Suvarnadeva, described as having red hair and blue eyes.  While Xuanzang was staying in Kucha, it is suspected that he probably visited the nearby Kizil grotto and the Buddhist caves, there, which include a painting of King Suvarnadeva's father, King Suvarnapuspa, and his three sons. You can still visit Kucha and the Kizil grottos today, although getting there is quite a trek, to be sure.  The ancient Kuchean capital is mostly ruins, but in the Kizil caves, protected from the outside elements, you can find vivid paintings ranging from roughly the 4th to the 8th century, when the site was abandoned.  Hundreds of caves were painted, and many still demonstrate vibrant colors.  The arid conditions protect them from mold and mildew, while the cave itself reduces the natural bleaching effect of sunlight.  The paintings are in numerous styles, and were commissioned by various individuals and groups over the years.  They also give us some inkling of how vibrant the city and similar structures must have been, back when the Kuchean kingdom was in its heyday. The people of Kucha are still something of a mystery.  We know that at least some of them spoke an Indo-European language, related to a language found in Agni, and both of these languages are often called Tocharian, which we discussed last episode.  Xuanzang himself noted that they used Indian writing, possibly referring to the Brahmi script, or perhaps the fact that they seem to have used Sanskrit for official purposes, such as the inscription on the cave painting at Kizil giving the name of King Suvarnapuspa.  The Kucheans also were clothed in ornamental garments of silk and embroidery.  They kept their hair cut, wearing a flowing covering over their heads—and we see some of that in the paintings. Xuanzang also notes that though we may think of this area as a desert, it was a place where rice and grains, as well as fruit like grapes, pomegranates, plums, pears, peaches, and almonds were grown.  Even today, modern Xinjiang grows some absolutely fantastic fruit, including grapes, which are often dried into raisins. Another point of interest for Xuanzang may have been that Kucha is known as the hometown of none other than Kumarajiva.  We first mentioned Kumarajiva back in episode 84.  Kumarajiva was one of the first people we know of who translated many of the sutras from India that were then more widely disseminated throughout the Yellow River and Yangzi river basins.  His father was from India and his mother was a Kuchean princess.  In the middle of the 4th century, when he was still quite young, he traveled to India and back with his mother on a Buddhist pilgrimage.  Later he would start a massive translation project in Chang'an.  His translations are credited with revolutionizing Chinese Buddhism. Xuanzang was initially welcomed by the king, his ministers, and the revered monk, Moksagupta.  They were accompanied by several thousand monks who set up tents outside the eastern gate, with portable Buddha images, which they worshipped, and then Xuanzang was taken to monastery after monastery until sunset.  At one of the monasteries, in the southeast of the city, there were several tens of monks who originally came from Gaochang, and since Xuanzang had come from there, they invited him to stay with them. The next day he met and feasted with the King, politely declining any meat, and then went to the monastery in the northwest to meet with the famous monk: Moksagupta.  Moksagupta himself had made the journey to India, and had spent 20 years there himself.  It seems like this would have been the perfect person for Xuanzang to talk to about his plans, but instead, the two butted heads.  Moksagupta seems to have seen Xuanzang's Mahayana faith as heretical.  He saw no reason for Xuanzang to travel all the way to India when he had all the sutras that anyone needed there in Kucha, along with Moksagupta himself.   Xuanzang's response seems to have been the Tang dynasty Buddhist version of “Okay, Boomer”, and then he went ahead and tore apart Moksagupta's understanding of his own sutras—or so Xuanzang relayed to his biographers.  We don't exactly have Moksagupta's side, and, let's face it, Xuanzang and his biographers are not necessarily reliable narrators.  After all, they followed Mahayana teachings, which they considered the “Greater Vehicle”, and they referred to the Theravada teachings as the “Hinayana” or “Lesser Vehicle”.  Meanwhile, Theravada Buddhists likely saw many of the Mahayana texts as extraneous, even heretical, not believing them to actually be the teachings of the Buddha. It must have been winter time, as the passes through the mountains on the road ahead were still closed, and so Xuanzang stayed in Kucha, spending his time sightseeing and meeting with various people.  He even went back to see Moksagupta, but the older monk shunned him, and would get up and exit the room rather than engaging with him, so they had no more conversations. Eventually, Xuanzang continued on his way west, following along the northern rim of the Tarim basin.  Two days out from Kucha, disaster struck.  Some two thousand or so Turkish bandits suddenly appeared—I doubt Xuanzang was counting, so it may have been more or less.  I imagine that memories of what had happened to the merchants near Agni must have gone through Xuanzang's mind.   Fortunately, for him, they were fighting over loot that they had pillaged from various travelers, and since they couldn't share it equally, they fell to fighting each other and eventually dispersed. He travelled for almost 200 miles after that, stopping only for a night at the Kingdom of Baluka, aka Gumo—the modern city of Aksu.  This was another Theravada Buddhist kingdom.  Xuanzang noted tens of Buddhist temples, and over 1000 Buddhist monks.  The country was not large—about 200 miles east to west and 100 miles north to south.  For reference that means it was probably comparable in size with Kyushu, in terms of overall area, or maybe the size of Denmark—excluding Greenland—or maybe the US state of Maryland.  Xuanzang described the country as similar to Kucha in just about every way, including the written language and law, but the spoken language was different, though we don't get many more details. From Baluka, he crossed northward through the Tianshan mountains, which are classified as an extension of the Pamirs known as the Ice Mountains.  Had he continued southwest, he would have hit Kashgar and crossed over between the Pamir and Tian Shan ranges into the Ferghana valley, but instead he turned north. We don't know exactly why he took this perilous option, but the route that may have been popular at the time as it was one of the most direct routes to the seat of the Western Gokturk Empire, which he was currently traveling through. The Tian Shan mountains were a dangerous journey.  Avalanches could block the road—or worse.  Xuanzang describes the permanent ice fields—indeed, it is the ice fields and glaciers of the Tian Shan that melt in the summer and provide the oasis towns of the Tarim Basin with water, even to this day.  In Xuanzang's day, those glaciers were likely even more prevalent than today, especially as they have been recorded as rapidly disappearing since 1961.  And where you weren't on snow and ice, the ground was probably wet and damp from the melt.  To keep warm, you would wear shoes over your shoes, along with heavy fur coats, all designed to reduce exposure. Xuanzang claims that 3 or 4 of every 10 people didn't survive the crossing—and that horses and oxen fared even worse.  Even if these numbers are an exaggeration, the message is clear:  This was a dangerous journey. After about seven days, Xuanzang came out of the mountains to the “Great Pure Lake”, the “Da Qing Hai”, also known as the Hot Sea or the Salt Sea, which likely refers to Issyk Kul.  The salt content, along with the great volume of water it possesses, means that the lake rarely freezes over, which is likely why it is seen as “hot” since it doesn't freeze when the fresh water nearby does.  This lake is the second largest mountain lake in the world, and the second deepest saltwater lake.  Traveling past the lake, he continued to Suyab, near modern Tokmok, in Kyrgyzstan, just west of the modern capital of Bishkek.  This was an old Sogdian settlement, and had since become the capital of the Western Gokturks.  Sogdians—like Xuanzang's guide, Vandak—were integral to the Gokturk kingdom. Their language was the lingua franca of the Silk Road, and at the time of the Gokturk Khaganate, it was also the official court language, and so when Xuanzang appeared at the court of the Great Khagan of the Western Gokturks, it was likely the language of diplomacy. When we think of Turkic people, many in the English speaking world think of Turkiye, and perhaps of the mighty Ottoman empire.  Some may think of Turkmenistan, Kazhakstan, Kyrgyzstan, or Uzbekistan, among others.  And of course, there are the Uyghur people in Xinjiang.  All of these people claim roots in the ancestral Turkic homeland in the Altai mountains, which sit largely in western Mongolia, north of China's Xinjiang region.  Much like the Xiongnu and the Mongols, they were pastoral nomads, moving their herds across the steppes, often covering great distances.  They would regularly move through different regions, perhaps returning each season, though sometimes not returning for years at a time.  They were often seen as barbarians by settled people living in cities, and yet their goods and horses were highly prized. Nomad and sedentary lifestyles would often collide.  Farmers would turn pastureland into fields, and when the nomadic people returned on their circuits, they would find walls and fences where there was once open land, and the people there would claim to “own” the land, a concept often foreign to people who were always on the move.  Nomadic people, such as the Gokturks, were not necessarily keeping vast libraries of records about themselves and their histories, and so much of what we get comes from external sources, which do not always have incredibly reliable narrators.  To many of the settled agriculturalists, groups like the Turks were marauders who raided their villages and farms.  They were a great bogeyman of the steppes, which required the firm hand of strong defenses to keep out—or so their opponents would want people to think. While they were known for their warfare, which incorporated their mobility, but they were keenly interested in trade, as well.  They understood the value of the trade routes and the various cities and states that they included in their empire.  Thus, the Sogdians and the Gokturks seem a natural fit: the Sogdians were more settled, but not entirely so, as demonstrated by their vast trade networks.  And the Sogdians also were part of the greater central Eurasian steppe culture, so the two cultures understood each other, to a degree.  They are even depicted similarly in art, with slight differences, such as long hair that was often associated with Turks over the Sogdians.  In some areas of the Gokturk empire, Sogdians would run the cities, while the Gokturks provided military aid and protection. Xuanzang's description of the people of Suyab, or the “City of Suye River”, doesn't pick out anyone in particular, and he even says that it was a place where traders of the Hu, or foreign, tribes from different countries mingle their abodes.  He mentions the people here as being called Suli, which is also the name given to the language—this may refer to “Sogdian” in general.  They write with an alphabet that is written vertically rather than horizontally—this may refer to a few scripts that were written this way, possibly based off Syriac or Aramaic alphabets that were adapted to Sogdian and other Iranian languages, but it isn't clear. We are told that the people dressed in felt and hemp clothing, with fur and “cotton” garments.  Their clothes fit tightly, and they kept their hair cut short, exposing the top of their heads—though sometimes they shaved it completely, tying a colored silk band around the forehead. He goes on to describe these people as greedy liars, possibly a reference to the mercantile nature of many of the people at the time. Something to note: The Turks of this time had not yet encountered Islam, which was just now starting to rise up in the Middle East.  The Prophet Muhammad is said to have been born around the end of the 6th century CE and was preaching in the early 7th century, though his teachings would begin to spread outward soon enough.  But that means that the Gokturks were not an Islamic empire.  Rather, their own traditions seem to have focused on the worship of Tengri, an Altaic personification of the universe, often simplified as a “sky god”.  Tengrism can be found amongst the Xiongnu, Mongols, and others, and it was the national religion of the Gokturks themselves, but there were many who also adopted other religions that they encountered, including Zoroastrianism, Christianity, Manichaeism, and Buddhism.  In fact, Xuanzang notes that the Turks he met in Suyab would not sleep or sit on beds made of wood because wood was thought to contain the spirit of fire, which he says they worshipped.  That sounds similar to Zoroastrian beliefs, where fire is associated with Ahura Mazda, who is also worshipped as a sky god.  These may have been beliefs inherited from their Eastern Iranian Sogdian partners. In Xuanzang's biography, we are given more details about his visit to Suyab.  Apparently, as he was headed to the city, he met a hunting party, which we are told was the retinue of Yehu Khan.  Hunting was an important part of life on the steppes, and it continued to be a favorite sport of the Gokturk nobility. Yehu Khan—possibly Yagbhu Khan, though that is up for some debate—is described as being dressed in a green silk robe, with his hair exposed, and wearing  a turban of white silk about ten feet long that wrapped his forehead and hung behind his back.  His “hunting” expedition wasn't just a couple of the guys.  It included about 200 officials, all with plaited hair and dressed in brocade robes—they weren't exactly out there roughing it.  He also had his soldiers, dressed in furs, felt, or fine woolen clothes, and there were so many cavalry that they stretched out of sight.  The Khan seemed pleased to meet Xuanzang, but his hunt was expected to last another couple of days, at least, so he sent an attendant named Dharmaja to take Xuanzang back to wait for the Khan to return. Three days later, Xuanzang was given an audience.  The khan was seated in a large yurt.  Xuanzang noted the seeming incongruity between the khan, sitting there in the tent, decorated with golden flowers, with the officials dressed in magnificent brocade garments sitting in two long rows in front of him and the armed guards behind him, compared to the simple felt walls of the tent. A ”yurt” is a common feature of nomadic life on the steppes.  It wasn't exactly a single person operation to haul them around, but they can be taken down and put up with relative ease.  And while yurts could be relatively simple, there are examples of much more elaborate structures.  There is little reason they couldn't be made larger, perhaps with some extra support.  In later centuries, there are examples of giant yurts that seem like real construction projects.  Use of tents, even in a city, where they had permanent palace buildings, was likely a means of retaining the nomadic steppe traditions, even while enjoying the benefits of city life. Whom exactly Xuanzang met with is a matter of debate.  His records seem to indicate that it was Tong Yabghu Qaghan of the Western Gokturk Khaganate, but other sources say that Tong Yabghu Qaghan died in 628, and the earliest Xuanzang could have been meeting with him was 630, two years later, so if that is the case, he must have met with Tong Yabghu's son, Si Yabghu Qaghan.  It is likely that Xuanzang, who was dictating his accounts years after, mentioned the Qaghan and then, when they looked up who it was, they simply made a mistake.  Remember, Xuanzang would have had everything translated through one or two languages.  He did know what he saw, however, and he recounted what he remembered. Tong Yabghu Qaghan oversaw the height of the Gokturk Qaghanate, and appears to have favored the Buddhist religion, though there were many different religions active in their territories at the time.  They oversaw an extremely cosmopolitan empire covering huge swaths of central Eurasia, including the lucrative silk road.  Xuanzang notes that at the court there were individuals from Gaochang and even a messenger from the Han—which is to say the Tang Empire.  One wonders if Xuanzang—or anyone at that time—realized just how tenuous the Khan'sposition was.  After Tong Yabghu's death, the Qaghanate would decline, and less than a decade later it would fall to the Tang dynasty, who took Suyab and made it their western outpost.  In fact, Suyab is thought to have been the birthplace, over a century later, of a young boy who would find a love of poetry.  That boy's name was Li Bai, or Ri Haku, in Japanese. He would become one of the most famous poets in Chinese history, and his poems were even known and studied in Japan.  And it was largely through Japanese study of Li Bai's poems that his works came to the English speaking world: first through Ernest Fenollosa, who had studied in Japan, and then by the celebrated Ezra Pound, who had used Ernest's notes to help with his own translations of the poems. This was, though, as I said, over a century after Xuanzang's journey.  At the time of our story, the Qaghan was throwing a feast, including Xuanzang and all of the foreign envoys.  Xuanzang comments on the food and drink—his hosts provided grape juice in lieu of wine, and cooked a special vegetarian feast just for him, while the other guests ate a feast of meat, such as veal, lamb, fish, and the like.  There was also the music of various regions along the Silk Road, which Xuanzang found to be catchy, but of course not as refined as the music he was used to, of course.  After dinner Xuanzang was asked to expound upon the Darma, largely about the basic principle that you should be kind to one another—I doubt he was getting into the deep mysteries of Buddhist philosophy. Xuanzang stuck around the court for three more days, during which time the Qaghan tried to get him to stay, but Xuanzang insisted that he had to make it to India.  And so the Qaghan relented.  He found men in his army who could translate for Xuanzang along his journey, and had letters of introduction written to at least as far as the state of Kapisa, in modern Afghanistan. And so, armed with the Qaghan's blessing and a fresh translator, Xuanzang struck out again.  They headed westward for over one hundred miles, eventually reaching Bingyul, aka the Thousand Springs.  This is the area where the Qaghan and his court would spend his summers, and the deer in the area were protected under his orders, so that they were not afraid of humans—which sounds similar to the situation with the deer in Nara.  Continuing on another fifty miles or so—the distances are approximate as Xuanzang's primary duty was not exactly to map all of this out—Xuanzang arrived at the city of Taras, in modern Kazakhstan, another place where the cultures of the Silk Road mixed and mingled.  Xuanzang didn't have much to say about Taraz, apparently, though it is one of the oldest cities in Transoxania, founded near the beginning of the Common Era.  A few miles south of there, Xuanzang reportedly found a village of re-settled ethnic Han that had been captured by the Gokturks and settled here.  They had adopted the dress and customs of the Turkic people, but continued to speak a version of Chinese. Southwest of that he reached the City of White Water, likely referring to Aksukent.  This is the same “Aksu” as the city in Xinjiang, both of which mean “White Water” in Turkic, but this one is in the south of Kazakhstan.  Xuanzang found the climate and products an improvement over what he had experienced in Taras.  Beyond that, he next arrived at the city of Gongyu, and then south again to Nujkend, and then traveling westward to the country of Chach, aka Tashkent.  Both Nujkend and Chach were large cities in nations of smaller, mostly autonomous city-states, which made up a lot of the political geography of Transoxania. I would note that Xuanzang's notes here are much more sparse than previously.  This may be because these were outside of the Tarim basin and therefore of less interest to individuals in the Tang empire.  Or perhaps he was just making his way more quickly and not stopping at every kingdom along the way. From Tashkent, he continued southeast to the Ferghana valley—the country of Feihan.  Oddly, this country doesn't appear in Xuanzang's biography, even though the Ferghana Valley seems to have been fairly well known back in the Tang Empire—it was known as the home of some of the best horses, which were one of its first major exports.  In fact, the Han dynasty even mounted a military expedition to travel to Ferghana just to obtain horses.  Xuanzang is oddly silent on this; however, he does talk about the fertile nature of the land.  He mentions that their language here is different from the lands he had been traveling through up to this point, and also points out that the people of the Ferghana valley were also visibly different from others in the area. From the Ferghana valley, Xuanzang headed west for about 300 miles or more to the land of Sutrushana—perhaps referring to the area of Ushrusana, with its capital of Bunjikat.  This country was also largely Sogdian, and described as similar to Tashkent.  From there, he traveled west through a great desert, passing skeletons, which were the only marker of the trail other than a view of the far off mountains.  Finally, they reached Samarkand, known as the country of “Kang” in Chinese, which was also the term used to mark Sogdians who claimed descent from the people of Samarkand. Samarkand is another of the ancient cities of Central Asia, and even today is the third largest city in modern Uzbekistan.  Human activity in the region goes back to the paleolithic era, and the city was probably founded between the 8th and 7th centuries BCE.  Samarkand was conquered by Alexander the Great, and during the Achaemenid Empire it was the capital of Sogdiana.  During Xuanzang's visit, Samarkand was described as an impenetrable fortress with a large population. For all of his travel, Samarkand was the first place Xuanzang notes as specifically not a Buddhist land.  In fact, there were two monasteries, suggesting that there had been Buddhists, but if any monks tried to stay there then the locals would chase them out with fire.  Instead, they worshipped fire—likely meaning Ahura Mazda and Zoroastrianism.  This leads to a story that I have to wonder about, given the reliability of our narrators. It is said that Xuanzang was met by the King with arrogance, but after staying the night Xuanzang was able to tell the King about Buddhism and its merits.  The king was intrigued, and asked to observe the Precepts, and treated Xuanzang with hospitality and respect.  So when two of Xuanzang's attendants went to the monasteries to worship, they were chased out with fire.  When the king heard about this, he had the people arrested and ordered their hands to be cut off.  Xuanzang could not bear to witness such suffering, however, and he intervened to have them spared.  So instead the king had them flogged and banished from the city.  Ever since then, all the people believed in Buddhism. Some parts of this strike true.  It was likely that the king would entertain this strange wanderer who had arrived with letters from the great Qaghan—that may have even explained why Xuanzang had been encouraged to make the dangerous journey to Suyab in the first place, so that he could obtain such permission.  And it would not be strange for the king to listen to his teachings.  If Xuanzang's attendants were attacked, that would have been a huge breach of hospitality, and however the King felt about it, he no doubt had to do something about it.  And so all of that sounds somewhat believable.  Does that mean everyone suddenly converted to Buddhism?  I don't know that I'm quite willing to go that far.  It is also likely that there were Buddhists there already, even if the majority religion was Zoroastrianism. From Samarkand, Xuanzang traveled farther southwest, to the country of Kasanna, which seems to have been the edge of what we might call Sogdiana.   According to his biographers, however, there was a little more to all of this.  Rather, he headed west to Kusanika.  Then he traveled to  Khargan, and further on to the country of Bukhara, and then to Vadi.  All of these were “An” in Chinese, which was the name element used for Sogdians from this region.  He then continued west to the country of Horismika, on the other side of the Amu Darya, aka the Oxus River of Transoxanian fame. From there he traveled further southwest, entering into the mountains.  The path here was often such that they had to travel single-file, and there was no food or water other than what you brought with you.  Eventually they came to a set of doors, known as the Iron Gate.  This was a Turkic fortress.  It was no doubt fortuitous that he had come from his meeting with the Qaghan, and likely had permission to pass through.  From there, they entered the country of Tukhara. As we noted in Episode 119, Tukhara was in the region of Bactria.  It was bordered by the Pamir range in the east, and the Persian empire in the west.  There were also the Great Snow Mountains in the south, likely referencing the Hindu Kush. Tukhara had been conquered by the Gokturks just within the past couple of decades, and Xuanzang notes that the country had been split into largely autonomous city-states as the local royalty had died without an heir many years before.  With the Gokturk conquest, it was now administered by Tardu Shad, the son of Tong Yabghu Qaghan.  “Shad” in this case was a local title. Here, Xuanzang's narrative gets a little dicey, especially between his biography and his records.  The records of the Western Regions denotes various countries in this area.  It is unclear if he traveled to all of them or is just recounting them from records he obtained.  He does give us at least an overview of the people and the region.  I would also note that this is one of the regions he visited, again, on his return trip, and so may have been more familiar with the region than those areas he had passed through from Suyab on down. For one thing, he notes that the language of the region was different from that of the “Suli”, which appears to refer to the Sogdians.  This was the old territory of the Kushan empire, and they largely spoke Bactrian.  Like Sogdian, it was another Eastern Iranian language, and they used an alphabet based largely on Greek, and written horizontally rather than vertically.  They also had their own coins. This region had plenty of Buddhist communities, and Xuanzang describes the cities and how many monasteries they had, though, again, it isn't clear if he actually visited all of them or not.  These are countries that Li Rongji translates as “Tirmidh”, “Sahaaniyan”, “Kharuun”, “Shuumaan”, etc. It does seem that Xuanzang made it to the capital city, the modern city Kunduz, Afghanistan. Xuanzang actually had something specific for the local Gokturk ruler, Tardu Shad.  Tardu Shad's wife was the younger sister of King Qu Wentai of Gaochang, whom we met last episode.  Qu Wentai had provided Xuanzang a letter for his younger sister and her husband.  Unfortunately, Xuanzang arrived to learn that the princess of Gaochang had passed away, and Tardu Shad's health was failing.  It does seem that Tardu Shad was aware of Xuanzang, however—a letter had already come from Qu Wentai to let them know that Xuanzang was on his way.  As I mentioned last episode, letters were an important part of how communities stayed tied together.  Of course, given the perils of the road, one assumes that multiple letters likely had to be sent just in case they didn't make it.  The US Postal Service this was not. Tardu Shad, though not feeling well, granted an interview with Xuanzang.  He suggested that Xuanzang should stick around.  Then, once the Shad had recovered from his illness, he would accompany Xuanzang personally on his trip to India.  Unfortunately, that was not to be.  While Xuanzang was staying there, he was witness to deadly drama.  Tardu Shad was recovering, which was attributed to the recitations by an Indian monk who was also there.  This outcome was not exactly what some in the court had wanted.  One of the Shad's own sons, known as the Tagin prince, plotted with the Shad's current wife, the young Khatun, and she poisoned her husband.  With the Shad dead, the throne might have gone to the son of the Gaochang princess, but he was still too young.  As such, the Tagin Prince was able to usurp the throne himself, and he married his stepmother, the young Khatun.  The funeral services for the late Tardu Shad meant that Xuanzang was obliged to stay at Ghor for over a month. During that time, Xuanzang had a seemingly pleasant interaction with an Indian monk.  And when he finally got ready to go, he asked the new Shad for a guide and horses.  He agreed, but also made the suggestion that Xuanzang should then head to Balkh.  This may have meant a bit of backtracking, but the Shad suggested that it would be worth it, as Balkh had a flourishing Buddhist community. Fortunately, there was a group of Buddhist monks from Balkh who happened to be in Kunduz to express their condolences at the passing of Tardu Shad, and they agreed to accompany Xuanzang back to their hometown, lest he end up getting lost and taking the long way there. The city of Balkh is also known as “Baktra”, as in “Bactria”, another name of this region.  A settlement has been there since at least 500 BCE , and it was already an important city when it was captured by Alexander the Great.  It sits at the confluence of several major trade routes, which no doubt were a big part of its success.  Xuanzang's biography notes that it was a massive city, though it was relatively sparsely populated—probably due to the relatively recent conquest by the Gokturks, which had occurred in the last couple of decades.  That said, there were still thousands of monks residing at a hundred monasteries in and around the city.  They are all characterized as monks of Theravada schools.  Southwest of the city was a monastery known as Navasamgharama, aka Nava Vihara, or “New Monastery”.  Despite its name, the monastery may have actually been much older, going back to the Kushan emperor Kaniska, in the 2nd century CE.  Ruins identified as this “New Monastery” are still visible south of Balkh, today. The monastery is described as being beautifully decorated, and it seems that it had a relic—one of the Buddha's teeth.  There are also various utensils that the Buddha is said to have used, as well.  The objects would be displayed on festival days.  North of the monastery there was a stupa more than 200 feet in height.  South of the monastery was a hermitage.  Each monk who studied there and passed away would have a stupa erected for them, as well.  Xuanzang notes that there were at around 700 memorial stupas, such that they had to be crammed together, base to base. It was here that Xuanzang met a young monk named Prajnaakara, who was already somewhat famous in India, and well-studied.  When questioned about certain aspects of Buddhism, Xuanzang was impressed by the monk's answers, and so stayed there a month studying with the young monk. Eventually, Xuanzang was ready to continue on his journey.  He departed Balkh towards the south, accompanying the teacher Prajnakara, and together they entered the Great Snow Mountains, aka the Hindu Kush.  This path was even more dangerous than the trip through the Tian Shan mountains to Suyab.   They eventually left the territory of Tukhara and arrived at Bamiyan.  Bamiyan was a kingdom in the Hindu Kush, themselves an extension of the Himalayan Mountain range.  It Is largely based around valley, home to the modern city of Bamyan, Afghanistan, which sits along the divide between Central Asia and the Indian subcontinent.  Today it is a major center for individuals of the Hazara ethnic group, one of the main ethnic groups in Afghanistan, which is a multi-ethnic state that includes, today, the Pashtun, Hazara, Tajik, and Uzbek people, along with a number of smaller ethnic groups.  Today they largely reside in the mountainous areas of the Hindu Kush. Bamiyan made an impact on our protagonist.   Their language was slightly different from that in Tukhara, but using the same—or similar enough—writing system.  Buddhism was thriving in the capital, and we are told of a rock statue of the standing Buddha, over a hundred feet in height, along with a copper statue of the standing Buddha nearby.    There was also another reclining Buddha a mile or two down the road.  There were multiple monasteries with thousands of monks, and the ruler of that kingdom received Xuanzang well. Xuanzang wasn't the first monk to travel to Bamiyan from the Middle Kingdom—in this he was, perhaps unwittingly, on the trail of the monk Faxian.  Faxian likely did not see these statues, though, as we believe they were built in the 6th and early 7th century—at least the stone Buddha statues.  They were a famous worship site until February 2001, when the Taliban gave an order to destroy all of the statues in Afghanistan.  Despite this, they were inscribed as UNESCO World Heritage Site in 2003. Fortunately, we have images from before their destruction.  These statues were a blend of Greco-Buddhist and Gandharan art styles—appropriate as it stands between the Hellenistic area of Tukhara and the ancient region of Gandhara—including the modern city of Kandahar and into the Indus Valley region of Pakistan. Continuing east through the mountains, Xuanzang eventually came out at the kingdom of Kapisa.  This may have had its capital around modern-day Bagram, north of modern Kabul, but the country seems to have been quite large.  Kapisa over saw some tens of other countries, and it is thought that at one time its influence extended from Bamyan and Kandahar to the area of modern Jalalabad.  Their language was even more different than that of Tukhara, but they were still using the same writing system.  The king of Kapisa is said to have been of Suli ethnicity—which would seem to indicate that he was Sogdian, or at least descended from people of the Transoxanian region.    Xuanzang notes that the ruler, as rough and fiery as he is described—as a true warlord or similar—he nonetheless made a silver image of the Buddha, eighteen feet in height, every year.  He also gave charity to the poor and needy in an assembly that was called every five years.  There were over one hundred monasteries and some 6000 monks, per Xuanzang's recollection, and notably, they were largely following Mahayana teachings. For the most part the monks that Xuanzang had encountered on this journey were Theravada—Xuanzang refers to them as “Hinayana”, referring to the “Lesser Vehicle” in contrast to Xuanzang's own “Mahayana”, or “Greater Vehicle”.  “Theravada” refers to the “way of the elders” and while Mahayana Buddhism largely accepts the sutras of Theravada Buddhism, there are many Mahayana texts that Theravada Buddhists do not believe are canonical.  We discussed this back in Episode 84. There was apparently a story of another individual from the Yellow River being sent as a hostage to Kapisa when it was part of the Kushan Empire, under Kanishka or similar.  Xuanzang recounts various places that the hostage, described as a prince, lived or visited while in the region.  Xuanzang's arrival likely stirred the imagination of people who likely knew that the Tang were out there, but it was such a seemingly impossible distance for most people.  And yet here was someone who had traveled across all of that distance.  One of the monasteries that claimed to have been founded because of that ancient Han prince invited Xuanzang to stay with them.  Although it was a Theravada monastery, Xuanzang took them up on the offer, both because of the connection to someone who may have been his countryman, but also because of his traveling companion, Prajnakara, who was also a Theravada monk, and may not be comfortable staying at a Mahayana monastery. Xuanzang spends a good deal of ink on the stories of how various monasteries and other sites were founded in Kapisa and the surrounding areas.  He must have spent some time there to accumulate all of this information.  It is also one of the places where he seems to have hit at least twice—once on the way to India, and once during his return journey. The King of Kapisa is said to have been a devotee of Mahayana Buddhism.  He invited Xuanzang and Prajnakara to come to a Mahayana monastery to hold a Dharma gathering.  There they met with several leading figures in the monastery, and they discussed different theories.  This gathering lasted five days, and at the end, the king offered Xuanzang and the other monks five bolts of pure brocade and various other gifts.  Soon thereafter, the monk Prajnakara was invited back to Tukhara, and so he and Xuanzang parted ways. And it was about time for Xuanzang to continue onwards as well.  From Kapisa, he would travel across the “Black Range” and into Lampaka.  This may refer to the area of Laghman or Jalalabad.  Today, this is in modern Afghanistan, but for Xuanzang, this would have been the northwestern edge of India.  He was almost there. And so are we, but we'll save his trip into India for next episode. Until then thank you for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Dire que Kiev fut la capitale de la Russie est une affirmation à nuancer. Si Kiev n'a jamais été la capitale de la Russie moderne en tant qu'État, elle a bien été le centre politique et culturel d'un ancêtre de la Russie actuelle : la Rus' de Kiev.Kiev, berceau de la Rus' de KievAu IXe siècle, un peuple scandinave, les Varègues, s'installe dans les territoires slaves de l'Est et fonde un État connu sous le nom de Rus' de Kiev. Son premier dirigeant notable, Oleg, s'empare de Kiev en 882 et en fait sa capitale, remplaçant Novgorod. Cet événement marque le début de l'âge d'or de la cité.Sous le règne de Vladimir Ier (980-1015), Kiev devient le centre du premier État slave chrétien, adoptant l'orthodoxie en 988. Son fils, Iaroslav le Sage (1019-1054), renforce encore son importance en développant son administration et sa culture, faisant de Kiev une des plus grandes villes d'Europe de l'Est.Le déclin de Kiev et l'émergence de MoscouMais cette suprématie ne dure pas. À partir du XIIe siècle, la Rus' de Kiev se fragmente en plusieurs principautés indépendantes. En 1240, la ville est ravagée par les Mongols, marquant la fin de son rôle central.Pendant ce temps, une autre principauté, Moscou, commence à émerger comme puissance dominante. Sous Ivan III (1462-1505), Moscou unifie progressivement les terres russes et se positionne comme héritière de la tradition de Kiev. En 1547, Ivan IV (le Terrible) prend le titre de tsar de Russie, affirmant la centralité de Moscou dans le nouvel État russe.Kiev et la Russie moderneAprès des siècles sous domination polonaise et lituanienne, Kiev est intégrée à l'Empire russe en 1667. Elle devient une ville majeure mais jamais une capitale, ce rôle revenant d'abord à Moscou, puis à Saint-Pétersbourg sous Pierre le Grand.Conclusion : une capitale historique mais pas moderneSi Kiev fut bien la première capitale d'un État slave oriental, la Rus' de Kiev, elle n'a jamais été la capitale de la Russie moderne. Elle reste néanmoins un lieu fondateur de l'identité russe, ukrainienne et biélorusse, ce qui explique encore aujourd'hui son importance dans l'histoire et les tensions géopolitiques actuelles. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

How has Chinese hegemony shaped power relations in East Asia? Why did imperial China conquer Tibet and Xinjiang but not Vietnam or Korea? Can learning from history help maintain peace in the Taiwan Strait? Today's interview begins with one shocking truth — while medieval Europe suffered under near-constant war, East Asia's Middle Ages were defined by great power peace. To discuss, ChinaTalk interviewed Professor David C. Kang, director of the Korean Studies Institute at USC and co-author of Beyond Power Transitions: The Lessons of East Asian History and the Future of U.S.-China Relations. We discuss… How East Asian nations managed to peacefully coexist for centuries, Why lessons from European history don't always apply in non-European contexts, Why wars begin and how they can be avoided, How to interpret outbreaks of violence in Asia — including conflicts with the Mongols, China's meddling in Vietnam, and Japan's early attempts at empire, State behaviors that cannot be explained by power transition theory alone, Whether the Thucydides trap makes U.S.-China war inevitable, Old school methods for managing cross-strait relations. Co-hosting today is Ilari Mäkelä of the On Humans podcast. Outro music: 荒城の月 "The Moon over the Ruined Castle" by 滝廉太郎 Rentarō Taki (Youtube link) Cover photo of a Song Dynasty axe-wielding god https://dragonsarmory.blogspot.com/2016/12/song-chinese-armor-in-religious.html Learn more about your ad choices. Visit megaphone.fm/adchoices

Support the show on Patreon: https://www.patreon.com/c/lionsledbydonkeys Joe and Tom are joined by Trashfuture's Milo Edwards to talk about the time a bunch of guys named Mstislav got destroyed by the Mongols. Sources: Leo De Hertog. Genghis Khan: Conqueror of the World. Richard Gabriel. Subotai The Valiant: Genghis Khan's Greatest General. The Chronicle of Novgorod. chrome-extension://efaidnbmnnnibpcajpcglclefindmkaj/https://faculty.washington.edu/dwaugh/rus/texts/MF1914.pdf Victor Kamenir. Russian Disaster at the Kalkha River. Military Heritage. Vol 20, no. 6 Robert Rossabi. All the Khan's Horses.

Last time we spoke about the Mukden Incident. In the early 1930s, Ishiwara and Itagaki of the Kwantung Army believed Japan must seize Manchuria to secure its interests against China and the USSR. Frustrated by delays from Tokyo, they orchestrated a surprise attack, framing it as retaliation for the mysterious death of a fellow officer. On September 18, 1931, they bombed railway tracks, claiming a Chinese atrocity, and swiftly attacked, overwhelming Chinese forces despite being outnumbered. Their decisive actions sparked Japan's occupation of Manchuria, defying orders from high command. In a bid to expand Japan's influence, Ishiwara and Itagaki incited chaos in Manchuria, leading to the Mukden Incident. They manipulated local unrest to justify military action, swiftly capturing Kirin without resistance. Despite Tokyo's orders against expansion, they continued their aggressive tactics, pushing for Manchuria's independence. Ishiwara's defiance of command led to significant military successes but also sowed seeds of indiscipline within the army. Ultimately, their actions set Japan on a path toward conflict with China and the West, forever changing the region's fate.   #138 How Zhang Xueliang lost Manchuria Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. Little disclaimer this is not a quote en quote regular episode. In this one we are going to look more so into the reasons the Japanese had an easy time conquering Manchuria. Its honestly a very complicated subject involving numerous variables, but I thought it be important to talk about this before we get into the campaign itself.  So last we left off are good friend Ishiwara Kanji had unleashed the Mukden Incident, initiating an unofficial war with China. On September 18, 1931, the Japanese executed a false flag operation by detonating explosives along the South Manchurian Railway near Mukden. This action was followed by an assault from 500 Kwantung soldiers on the Peitaying Barracks, which were defended by 7,000 troops under Zhang Xueliang. At the time, Zhang was in Beiping serving as the North China garrison commander. Those around him, including Chiang Kai-shek, urged him to instruct his men not to resist, to conceal their weapons, and to retreat westward if possible. Chiang Kai-shek recognized that the Japanese were attempting to provoke a full-scale war with China, a conflict they were not prepared to win at that moment. China needed additional time to organize and train its forces to confront such an adversary. Zhang Xueliang understood the weakness of his own forces and aimed to preserve a significant army, making these orders advantageous for him. Both men also believed that the League of Nations or the Wakatsuki cabinet might intervene to halt the illegal occupation. During the confrontation at the Peitaying Barracks, approximately 500 Chinese soldiers were killed, many surrendered, and others fled as the Japanese forces destroyed the barracks and the small air force stationed there. Now what is known as the invasion of Manchuria, is actually an extremely complicated story. For those interested over on the Pacific War Channel I have a full documentary covering it with a lot of combat footage and Chinese Drama Series footage which is always absolutely hilarious. To overly summarize, the officials in charge of various regions of Manchuria did one or more of three options when faced with Japanese aggression. 1) Most defected in return for monetary gain and new positions under the emerging puppet government. 2) They attempted to sabotage and thwart the Japanese while portraying themselves to be complicit. And 3) they actively fought back. So before we begin this story lets talk about Manchuria during this time period. After the death of his father Zhang Zuolin, Zhang Xueliang inherited an extremely chaotic Manchurian dynasty one could call it. The problems were political, social and economic and while the Young Marshal was tackling these issues, 3 years into his new reign, on September 18th of 1931 the Japanese commenced an invasion. The Japanese had been greatly concerned at Zhang Xueliang' moves to assume control over the regional industries and railways, whose income was incredibly important to Japan after the Great Depression had hit in 1929. What ultimately happened to Zhang Xueliang echoed the fate of Yuan Shikai during his tenure of 1912-1916. Yuan Shikai had made moves to centralize China while simultaneously alienating its populace by abolishing its provincial assemblies and trying to make the militarists dissolve their armies. Both men faced enormous external threats while trying to transition their regimes. Nonetheless, Zhang Xueliang did oversee a lot of real change in manchuria in terms of political awareness, education, greater availability of foreign goods and increased the populations feeling they were part of China proper. This increased awareness alongside a sense of international crisis caused by the clashes with the USSR and Japan, spur a new sense of nationalism that would persist for the 15 year war.  So lets talk about the regions of Manchuria shall we. There are 3 provinces in Manchuria, Liaoning, Jilin and Heilongjiang, altogether they encompass 380,000 square miles. The central third of Manchuria consists of plains, with the Xing'an range extending around the border areas from the west to northeast and the Changbaishan mountains following the border from east to southeast. To the west of the Xing'an Mountains lies a region that is geographically part of Mongolia and is characterized by steppe terrain. The most fertile regions include the alluvial plain extending from the Gulf of Liaodong to Changchun, as well as the areas near the Sungari and Nonni Rivers in northern Jilin and Heilongjiang. This area experiences significant seasonal climate variations, with average temperatures in July reaching approximately 24 degrees Celsius, while winter averages drop to around –12 degrees Celsius in southern Manchuria and –24 degrees Celsius in the far north. By 1931, there had been no official census conducted in the area, but the Research Bureau of the South Manchurian Railway estimated the population in 1930 to be approximately 34.4 million people. This included 15.2 million in Liaoning, 9.1 million in Jilin, and 5.3 million in Heilongjiang. Population density varied, with Liaoning having 212 people per square mile, Jilin with 89, and Heilongjiang with 23. By 1931, over 90 percent of the population was Han Chinese, while Manchus accounted for about 3 percent, Mongols around 6 percent, and the remaining population comprised Koreans, Russians, and Japanese. During the Japanese occupation, the economy of Manchuria was primarily agricultural, with soybean products accounting for 60 percent of the region's total exports in 1930. In contrast, industrial development was limited in 1931, mainly concentrated in the Japanese-controlled cities of Dairen and Harbin, as well as in areas managed by the South Manchuria Railway and the Chinese Eastern Railway. However, since the early 1920s, a military-industrial complex had begun to emerge, driven by Zhang Zuolin's demand for modern weaponry. The Shenyang arsenal, established in 1919, manufactured rifles and ammunition, employing 20,000 skilled workers who operated at full capacity during the Zhili-Fengtian wars, producing up to 400,000 rounds daily at its peak in 1924-25.The population of Manchuria was overwhelmingly rural and the rivers and roads remained their principal means of transportation. The Amur, Nonni and Sungari rivers were the lifeline of trade, while the roads were in quite a terrible state of repair by 1931. There were 3 key groups of people who met the Japanese invasion, military power brokers, nationalists and civilians who were largely alienated from Zhang Xueliang's regime. Amongst all of them was a large level of interprovincial rivalries.  Local militarism in Manchuria was heavily factionalied with each clique retaining both civilian and military followers. The old comrades of Zhang Zuolin were categorized by the Japanese as “the old faction”, such men as Zhang Zuoxiang and Zhang Jinghui who had risen up alongside the Tiger of Manchuria during the 1920s. They had amassed large fortunes and although they had been subordinate to Zhang Zuolin, they were also power brokers in their own right with private armies and economic bases under their control. Some like Zhang Zuoxiang and Wan Fulin stayed loyal to the Young Marshal once he assumed power. They were often aided by the Japanese who were not keen at all with Zhang Xueliang's enthusiasm for Chinese nationalism. Zhang Zuoxiang would become one of Zhang Xueliangs most important associates. He was born in Jinzhou and at the age of 16 fled his village to escape a family feud and became a bricklayer in Shenyang. However in 1901 he got involved in an incident ending with him stabbing another man, prompting him to flee for Xinmin where he joined forces under Zhang Zuolin. He quickly rose within the military and attended the Fengtian Military Academy. During the 1920s he remained a close ally to Zhang Zuolin, serving as a military governor of Jilin. When Zhang Zuolin was assassinated, Zhang Zuoxiang used his authority to preserve power for Zhang Xueliang who was stationed outside Manchuria at the time and needed time to return to Manchuria.  Wan Fulin would become Zhang Xueliang's other second in command. He was born in 1880 in Changling county of Jilin. Born to a poor farming family, he joined a local militia of around 50 men. His militia was gradually incorporated into the local militarist Wu Junshengs troops in 1900 and from then on Wan rose through the ranks. After Zhang Zuolin's death Wan Fulin was appointed as the military affairs supervisor or “duban” for HEilongjiang. He then took a newly created position of provincial chairman “Zhuxi” in 1929 and held said position during the Mukden Incident.  Now after the Old Tiger had died, one of his old associates Zhang Zongchang, whom I think we all know very well, proved to Zhang Xueliang he could not rely on his fathers old guard. Zhang Zongchang and Chu Yupu tossed their lot in with the Japanese and attacked from Tangshan with 60,000 troops trying to overthrow the new KMT led government. That little venture only lasted from August 2-8th, ending in a hilarious defeat for the so called rebels, but the experience taught Zhang Xueliang that his Fengtian army needed to be reformed, even though it was against the wishes of many of its senior officers.  The most significant opposition to Zhang Xuliang came from his fathers former chief of staff Yang Yuting and his associate Chang Yinhuai. Yang Yuting had been born in Hebei, but his family moved to Faku county in Fengtian when he was young. He was an adept student, rising through the system and by 1909 joined the Japanese military academy “Shikkan gakko”. During the republic days, he joined the Old Tiger and slowly became a trusted ally. In 1925 as General Guo Songling rebelled, in a large part because of Yang Yuting's advocacy of continued militarism even after the failure of the Fengtian army during the second Fengtian-Zhili War. Yang Yuting was chosen by Zhang Zuolin to lead the unsuccessful counterebellion and then became his chief of staff. By 1927 Yang Yuting began negotiations with the Japanese, some of whom thought he would make a much better replacement to the Old Tiger. Yang Yuting saw Zhang Zuolins death as an opportunity to development himself, however in 1928 he began negotiations with Nanjing as well. This led him to change his mind about Japan and adopted unification measures with Nanjing. He hoped to snuggle up to Chiang Kai-Shek, but likewise retained close connections with the Japanese. Dishing out appointments was something Yang Yuting was quite keen upon. When Zhang Xueliang sought to appoint one of his supporters as the new governor of the Eastern Special Zone, this was an area around Harbin that had been made autonomous in its role as a hub for the Chinese Eastern Railway, well Yang Yuting made Zhang Jinghui the de facto governor instead. Yet Yang Yuting's spiderlike nature would become his downfall. One of his closest friends was Chang Yinhuai, who was appointed governor of Heilongjiang by Zhang Xueliang in 1928. Chang Yinhuai's contempt for the Young Marshal became more and more open, until it reached the point where he would money to Yang Yuting for ordnance expenses but not the Young Marshal, oh and he was building his own private army. On the 10th of January of 1929 Chang and Yang went to meet Zhang Xueliang, demanding he create a new post of Northeastern Railway Supervisor for Chang. They both argued they wanted to take control over the Chinese Eastern Railway, currently under Soviet-Chinese dual control, but Zhang Xueliang dragged his feet during the meeting. When the two men left, Zhang Xueliang instructed his police chief Gao Jiyi to arrest and shoot them, which he did. M.S Myers, the American consul in Shenyang cabled his superiors about the execution, noting, “the elimination of the two most powerful and probably able members of the Fengtien Party[,]... although strengthening the position of the existing head of this territory for the time being, may later result in the breakup of that party through internal and external agencies.” Well Mr. Myers was quite right. Although Zhang Xueliang's actions had the effect of stopping Yang Yutings overreach, it ultimately was more of a sign of his weakness, rather than strength. Some like Zhang Jinghui were saved by the fact they were old associates with Zhang Zuolin and had built their own power bases. However other like Zang Shiyi for example, who were close associates of Yang Yuting had to wait for Zhang Xueliang to move to Beiping to take up his position as deputy commander of the Nationalist forces before gaining office as chairman of Liaoning. Zhao Xinbo only managed to grab the office of mayor over Shenyang after the Japanese took over. Overall Zhang Xueliang did not exercise strong enough control over his local militarists any more than his father did. When Guo Songling had rebelled in 1925, Zhang Zuolin's support had bled considerably, it was only Japanese intervention that saved him. His son would find out his rule was more tolerated rather than supported. There was also a lot of friction between those supporting the KMT vs those supporting the CCP in Manchuria. Qian Gonglai was a professor at the Shendao school in SHenyang and was arrested as a Bolshevist agitator in march of 1927. He had developed a large following amongst his students and the local intelligentsia. Qian had been involved with multiple organization such as the local YMCA and within the Shendao school, which were breeding grounds for young activities. These youthful types were inspired by the May Fourth and May Thirtieth movements, most being from Fengtian. Once Zhang Xueliang and his close followers set up a base of operations in Beiping after 1931, these types of intellectuals would become the founders and key movers of the Northeast National Salvation Society or “NNSS”, the most important propaganda organization to favor the military recapture of Manchuria in defiance of Chiang Kai-Shek's nonaggression strategy. One of their members, Yan Baohang was born in a village within Haicheng county of Fengtian. He came from a poor family, but managed to attend the village school and performed well enough to encourage a local elite to pay for his primary schooling. He went on to study at the teacher training college in Shenyang where he came under the influence of Christianity, but also nationalist ideas promoted by the May fourth movement. He attended the Shenyang YMCA and went to college where he met other young activities such as Wang Zhuoran, Du Zhongyuan and Gao Chongmin. After graduating Yan attempted his new teaching methods at various Fengtian schools, before setting up a free school in Shenyang for poor children. This school was supported by the YMCA and funds from Guo Songling's wife. The school was widely admired, and Zhang Xueliang gave it his full support. Yan became quite famous and was sent to Beijing for further training. By 1925 Yan received a scholarship to go to Edinburgh University where he earned a certificate in Social Studies. While in Europe he traveled widely, visiting places like Denmark and Moscow. He came back to Shenyang in 1929 and alongside Lu Guangji, Gao Chongmin, Wang Huayi and Che Xiangchen formed the Liaoning Provincial Nationalist Foreign Affairs association. This organization, whose core members formed the NNSS, was supported by Zhang Xueliang. Their aim was to seek China's freedom and equal status, which obviously stood against the Japanese. By 1931 it had 46 branches and Yan also set up within the YMCA a Liaoning anti-opium association and a Liaoning Provincial Nationalist Education Advancement Association. By 1930 the Educational Advancement Association's speakers went out on 14 occasions to talk about “exposing various crimes and secret plans the Japanese had for invading the Northeast”. Yan would become one of the heads of the NNSS's propaganda section after 1931. The adoption of the KMT in Manchuria post 1929 meant the nationalist activists all became party members. Yan Baohang and his friends Lu Guangji, Che Xiangchen, Du Zhongyuan,Wang Huayi, Zhao Yushi, and Wang Zhuoran were among thirteen delegates sent to Nanjing for the KMT national conference in May 1931. Lu Guanji had a similar career to that of Yan. Born in 1894 in Haicheng county, he came to Shenyang at the age of 15 and graduated from the teacher training college in 1918. He taught in a SMR-zone Chinese school. In 1922 he attended a national YMCA meeting in Shenyang and soon after was dismissed from teaching for supporting student protests. After this he went to Shenyang to see if his friend Yan Baohang could use his influence with Zhang Xueliang to obtain him a job as a schools inspector. By 1926 he left education for business, becoming a manager over a local printing firm. By 1929, he was elected deputy head of the Fengtian Chamber of Commerce where he frequently met with Zhang Xueliang who liked to make use of the chamber to organize anti-Japanese protests that would not be officially linked to himself.  Chen Xianzhou was born in Huanren county to a family who were handicraft manufacturers, but they went bankrupt during the First Sino-Japanese War. Chen moved in with other relatives who paid for his education. He entered the Huanren Teacher training college in 1915, where he also learned Japanese. In 1919 he won a scholarship to Sendai Industrial College where he studied electrical engineering and became active in overseas chinese student groups protesting for the return of Port Arthur and Dairen. After graduating in 1924 he was employed by the Shenyang municipal administration to negotiate with the Japanese on the building of a new tram line. Through his efforts it was built in a year for less than 2 million yuan and for this in 1927, he was asked to do the same service for Harbin. Under Zhang Xueliang's administration, Chen was given permission to restructure the Northeasts telecommunications and broadcasting network. He added 12 new transmitters linking Shenyang, Harbin, Qiqihar, Yingkou and Changchun. After the Mukden Incident, Chen became a committee member of the NNSS in Beiping, advising resistance armies on how to operate field radios.  Du Zhongyuan was born in Huaide county, once located in Fengtian, now in Jilin. He came from a poor village family, but local elites helped pay for his education, allowing him to study at the Fengtian Provincial teacher training college. He also studied english and japanese. He first became a english teacher, but then developed an interest in the porcelain industry, which was heavily dominated by the Japanese in Manchuria. He thought he could break into their market, so he went to Tokyo Industrial college from 1917-1923, before returning to set up a porcelain manufacturing firm in Shenyang. In 1929, Zhang Xueliang authorized a 120,000 yuan loan to support his factory. Du rose into a prominent figure and was elected deputy chairmen of the Liaoning Chamber of Commerce in 1927, then chairman in 1929. His time in Japanese had been spent mostly as a student, but he was also an activist. He had led a group of 29 Chinese students to protest Zhang Zuolin's government for continuing to allow the Japanese to control the Kwantung leased territory. He had a flair for publicity and found himself in a good position to head the NNSS. He befriended Yan Baohang and Lu Guangji along his journey. Che Xiangchen was born in Faku county to a local elite family. He attended Beijing University extension school in 1918 and was quickly caught up in political activities, taking part in the May fourth movement. After graduating he studied at Zhangguo University then after that joined the Shenyang YMCA befriending Yan Baohang. Encouraged by Yan Baohang, he established schools for delinquent and disadvantaged children. The exact field I work in outside of Youtube and Podcasts. By July 1929 he sponsored 41 schools within ities and over 200 rural schools. Alongside Yan Baohang, and Zhang Xiluan he organized the Liaoning Associate for the Encouragement of Nationalist Education. Wang Huayi was born in Liaozhong county to a poor farmer family. He managed to get funding for his education at the Fengtian Teacher training college in 1916. During his studies he befriend Yan Baohang who introduced him to the YMCA and involved him in its activities. He also became friendly with Zhang Xueliang and this paid off after 1928 when he was made deputy head of the Liaoning Education Department. Wang Zhuoran was born in Fushun county to a farmer family. He attended teacher colleges in Beijing and Shenyang where he befriended Yan, Du, Lu and Wang Huayi and other activists at the YMCA. From 1923-1928 he studied at Columbia University in New York and traveled to England often before returning to Shenyang in 1928. He became the tutor to Zhang Xueliang's children and was active in the Northeastern Nationalist Foreign affairs association. All of these figures dominated Liaoning, specifically the area of Shenyang and this meant the core of nationalist activism was also found here. Here the Japanese would manage to co opt local elites, but many of said elites would fight to see Manchuria recaptured by China. Now that covered the educated, nationalistic and politically aligned to Zhang Xueliang types, but the elites of Manchuria at the county level were anything but aligned with the Young Marshal. In fact most of the provincial elites were actually prejudiced against Zhang Xueliang. As a result of the Warlord Era wars, an enormous amount of Manchuria's spending went to the military. To give a more specific idea. Between 1922 and 1924, Zhang participated in the Fengtian-Zhili Wars. Thanks to the careful financial management of his finance minister, Wang Yongjiang, the budget was able to accommodate these expenses even in 1923, despite approximately 50 percent of revenue being allocated to military spending. Fengtian's revenue amounted to 26.8 million yuan, with expenditures totaling 18.2 million yuan; of this, 13.9 million yuan—around 76 percent—was directed towards the military, while only 3 percent was spent on education. However, by 1925, Fengtian's income had decreased to 23 million yuan, while military expenditures surged to 51 million yuan. In an attempt to address this issue, Zhang Zuolin resorted to printing money, which led to rampant inflation. On March 1, 1927, the exchange rate was 6.71 Fengtian dollars for one Japanese gold yen, but by February 1928, it had plummeted to 40 dollars per yen. As Ronald Suleski observes, “Zhang Zuolin drained the provincial economy in order to pay his troops fighting in China proper.” Local elites became very resentful of the increased military spending and rising inflation and this was furthermore met by Zhang Zuolin silencing their complaints by neutralizing their provincial assemblies. The military spending kept growing, alongside the inflation causing high unemployment. By February of 2918 the Shenyang Chamber of Commerce reported , “5,089 businesses were forced to close, among them 456 sundry goods shops, 416 restaurants, 165 factories, 157 machine shops, 142 rice shops, 116 foreign goods stores, and 83 general stores.” When the Young Marshal assumed power he promised major changes including “the development of industry and commerce, the pursuit of education, and utmost efforts to maintain peace.” Yet his fathers pattern of spending did not change. In 1930, total regional expenditure reached 144.2 million yuan, with 98.6 million yuan allocated to the military (68.3%), compared to just 4.7 million yuan for education (3.26%) and 0.34 million yuan for construction projects (0.24%). Regional revenue from taxes and other government sources, including fines, amounted to 122 million yuan, resulting in a deficit of 22 million yuan. Of this revenue, only 8.3 million yuan (6.8%) came from direct taxation, primarily land tax, while the salt gabelle was the most profitable source, generating 45.9 million yuan (37.3%). Following their occupation, the Japanese observed that “if such a large sum were not spent on military purposes, the finances of the Three Eastern Provinces would show a significant surplus.” Many of the civilians who served in Zhang Zuolin's government became quickly disillusioned with the rule of militarists and felt very uneasy about Zhang Xueliangs alliance with Nanjing, as to most in Manchuria, Chiang Kai-Shek was just another warlord. Many of the elites saw Japan as a more rational alternative for an alliance. Yu Chonghan who had been the foreign minister to Zhang Zuolin until he resigned in 1927 had a long lasting relationship with the Japanese. During the Russo-Japanese War he had been a spy for Japan and always kept close contact with Tokyo. Chen Xinbo, the advisor to Yang Yuting was a former legal adviser to Zhang Zuolin. However he also had long standing connections to Japan, working as a school teacher in Dairen, before studying at Meiji University for law. Yuan Jinkai, the former minister of civil affairs for Zhang Zuolin was “a mentor figure to the civilian clique in the 1920s”. He was born in Liaoyang in the 1870s and was a scholar who became head of the conservative faction in the joint provincial assembly. But when Zhang Xueliang came to power, in the words of a Japanese reporter “demoted by the ‘new faction' and completely lost his power. He was exalted to being a member of the Northeastern Governmental Affairs Committee [Dongbei zhengwu weiyuanhui: the highest political body in the Northeast after 1928] and a committee member in the Nanjing Government's Control Yuan, but from the start he was treated as a relic of the past [kotto].” Understandably he became disillusioned with Zhang Xueliang. Yuan was just one of many prominent disenfranchised elites who sought an opportunity to regain what they had lost to the Young Marshal and the Japanese occupation proved a great opportunity.  The South Manchurian Railway was a major factor that contributed to the co-option of the Chinese towards Japanese occupation. It ran 700 miles, over 5 lines and had land rights attached to it encompassing 105 cities, towns and villages. Not only did it provide railway services but also administration and social services. By 1924 the SMR had expanded its workforce to nearly 40,000 with ¾'s being local chinese. It provided expensive facilities, such as hospitals in Mukden, Tieling, Changchun and Dairen. The growth in Chinese nationalism against the Japanese grew amongst the intelligentsia, but the average blue collar types more or less enjoyed the benefits the Japanese were providing. Historian Chong-Sik Lee noted “The living conditions among the Chinese population in the Kwantung Leased Territory were much better than those in China proper, and this was true throughout the region” A combination of improved conditions compared to those in intramural China and the appeal of Japanese-sponsored jobs in industry and mining, he argues, resulted in a significant influx of immigrants to the area. The Japanese capitalized on this newly available labor force by implementing a development strategy that necessitated the hiring of large numbers of unskilled Chinese workers, even with the use of modern equipment. This approach was largely motivated by a desire to avoid widespread unemployment, as these workers also served as consumers of Japanese products. Furthermore, although the working conditions for manual laborers employed by the Japanese were poor by contemporary standards, they were not necessarily worse—and may have even been better—than those faced by factory workers in Japan, such as women aged twelve to thirty-five employed in Nagano's silk factories, where the mortality rate due to lung disease was 23 per 1,000, compared to the typical rate of 7 per 1,000 for that age group.The Japanese had also set up the Manchurian Youth League “Manshu Seinen renmei” in 1928 to specifically deal with the threat of the growing Chinese nationalism, by advocating for a separate state in Manchuria. Both the Japanese army and civilian settlers aspired to set up a Japanese controlled Manchuria that could make use of the existing Chinese local government structures.  There was also the issue of currency. Coins, ingots and notes were all in circulation, but their value differed from region to region. There were competing currencies, Chinese, Japanese and Soviet. Zhang Zuolin had set up three eastern provincial banks aiming to issue a unified currency to supersede the foreign currencies, backed by silver reserves, but it never worked out. Politically when Manchuria joined the new Nanjing system, it meant the KMT would begin a process of elections and appointments, but in the interim it fell upon Zhang Xueliang, who simply reverted to his fathers old way of relying on regional figureheads. Basically only Liaoning saw any real political reform. Militarily Zhang Xueliang inherited his fathers Fengtian military. He wished to reduce the spending of it, but found himself unable to deal with the high unemployment that would result from mass demobilization. Zhang Xueliang also feared reducing his military strength to the point he might become vulnerable to any of his given rivals. On the economic front, it was really Japan who benefited the most from Manchuria's economic activities. 70% of Manchurian imports came from Japan as were 75% of its exports. Zhang Xueliang was determined to reverse the Japanese economic dominance, but the great depression greatly hampered any efforts.  Ultimately, Zhang Xueliang had grand plans when he rose to power in 1928. He intended to align the Northeast with the Nanjing government and diminish Japanese influence in the region. Additionally, he sought to enhance local infrastructure in Manchuria and regain the trust of provincial elites who had been alienated by his father. Although some progress was made toward these objectives, the outcomes fell short of the efforts invested. His alliance with Chiang Kai-shek was marked by mutual suspicion. The economic depression devastated the agricultural exports that had fueled Manchuria's remarkable growth, undermining the financial resources needed for Zhang's initiatives. Both civilian and military leaders in the area struggled to trust Zhang, as incidents like the assassination of Yang Yuting and the outbreak of civil war in 1930 led them to believe that, despite his claims, he was much like his father. Most importantly, the Japanese grew increasingly concerned about the possibility of a nationalist regime threatening their “special position.” By 1931, they recognized a risk to their dominance, while Zhang's reforms remained incomplete and unpopular. Concurrently, the sentiment in Japan was shifting toward aggression against China, which was being partially blamed for exacerbating Japan's economic difficulties. These combined factors led to the coup on September 18, 1931. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Zhang Xueliang sure inherited one hot potato so to say. Much could be blamed upon his father Zhang Zuolin, but likewise the Young Marshal failed to meet the demands of his new reign. Many Chinese would ultimately throw their lot in with the Japanese, rather than what appeared to be a failing warlord. 

After the death of Chinggis Khan, the founder and first Emperor of the Mongol Empire, the land became the largest contiguous empire in history.The Horde, the western portion of the Mongol empire, was the central node in the Eurasian commercial boom of the thirteenth and fourteenth centuries and was a conduit for exchanges across thousands of miles. A force in global development as important as Rome, the Horde left behind a profound legacy in Europe, Russia, Central Asia, and the Middle East, palpable to this day.Marie Favereau, Associate Professor of History at Paris Nanterre University, joins Dan on the podcast. They discuss the Mongols as thinkers who constructed one of the most influential empires in history and how that empire continued to shape, incubate and grow the political cultures it conquered.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.

In the far east of the Eurasian steppe, the sound of hoofbeats is growing... In this episode we travel along the vast grassland corridor of the steppe, to hear one of the most remarkable and unlikely stories from medieval history – the story of the Mongol Empire. Find out how this group of nomadic horse riders united the peoples of the Mongolian steppe, and forged them into a truly unique kind of state. Discover how they conquered much of the lands of Eurasia, and brought the distant cultures of China, Persia, the Middle East and Europe into contact. And hear the story of how the world's largest land empire finally came apart, and left the world as we know it in its wake. Voice Actors: Michael Hajiantonis Lachlan Lucas Alexandra Boulton Simon Jackson Tom Marshall-Lee Chris Harvey, Nick Denton Amrit Sandhu Matt Bidulph Paul Casselle Readings in Arabic were performed by Oussama Taher. Readings in Chinese were by Richard Teng. Readings from the secret history of the Mongols in Mongolian were performed by Uiles