Podcasts about Teth

Devotion : Psalm 119:65-72 / The Letter of the Day is...Teth by Community Lutheran Church

  Is Splankna New Age? In this episode, we respond directly to claims made by Melissa Dougherty and break down whether Splankna aligns with a biblical worldview or crosses into energy healing. If you've seen "Splankna Exposed" and felt confused, concerned, or curious—this conversation will give you clarity, context, and a grounded Christian perspective. This is The Energy to Heal, your resource for all things Splankna, the faith-based modality that will help you achieve emotional freedom. In this episode, we respond directly to the claims made in a recent video by Melissa Dougherty titled "Splankna Exposed: Energy Healing Disguised as Christianity." This conversation is not about attacking—but about bringing clarity, discernment, and truth to a topic that many Christians are wrestling with. Is Splankna New Age? Is it rooted in unbiblical practices? Or is it a misunderstood approach to addressing the mind-body connection through a biblical lens? In this episode, Laura Milliken and Sarah Thiessen walk through the biggest concerns surrounding "energy," meridians, and body-based techniques. They unpack where these ideas originated, what modern science does and doesn't support, and how Christians can think critically without falling into fear or deception. Most importantly, they anchor the conversation in Scripture—clarifying that God is the source of life, and any regulation or breakthrough experienced through Splankna is not about manipulating an independent force, but stewarding the body as it was designed. This episode is for anyone who has felt confused, cautious, or even skeptical—and wants a grounded, biblically-aligned perspective. ✨ What You'll Learn in This Episode: Why "energy healing" language creates concern—and what's actually meant in context The origin of concepts like qi and meridians (and why they're debated) The difference between observed body responses vs. philosophical explanations Whether Splankna aligns with New Age practices or a Christian worldview How to approach body-based techniques with discernment instead of fear What Scripture says about the connection between thoughts, emotions, and the body

Welcome to Day 2830 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2830 – Wisdom Nuggets – Psalm 119:73-80 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2830 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2830 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title of Today's Wisdom-Trek is: The Yodh of Formation – Shaped by the Creator's Hands In our previous episode on this grand expedition, we climbed through the ninth stanza of Psalm One Hundred Nineteen, the “Teth” section. We stood in the heat of the refiner's fire. We learned a difficult, but profoundly beautiful truth: God is perfectly good, even when His discipline hurts. We saw how the psalmist looked back at his own wandering, and realized that his suffering was actually a severe mercy, designed to pull him back to the safety of the cosmic blueprint. We concluded that the instructions of the Creator are vastly more valuable than millions in gold and silver, because they alone possess the currency of eternal life. Today, we take our next deliberate, steady step upward, climbing into the tenth stanza of this magnificent, alphabetical mountain. We are stepping into the “Yodh” section, covering Psalm One Hundred Nineteen, verses seventy-three through eighty, in the New Living Translation. In the ancient Hebrew alphabet, the letter “Yodh” is the smallest letter, yet it carries immense theological weight. The original pictograph for “Yodh” was a hand, specifically an arm and a hand extended in action or work. It represents the creative, forming, and active power of God. It is incredibly fitting, then, that this specific stanza opens by looking directly at the hands of the Creator. If the previous stanza was about God reforming us through discipline, this stanza is about God forming us from the very beginning. Let us step onto the trail, and discover what it means to be shaped by the Maker of the cosmos. The first segment is: The Maker's Manual and the Community of Hope Psalm One Hundred Nineteen: verses seventy-three and seventy-four. You made me; you created me. Now give me the sense to follow your commands. May all who fear you find in me a cause for joy, for I have put my hope in your word. The stanza opens with a breathtaking declaration of origins: “You made me; you created me.” Literally, the Hebrew text says, “Your hands have made me and fashioned me.” The psalmist is looking down at his own physical body, considering his intellect, his emotions, and his soul, and he traces it all back to the deliberate, skillful hands of Yahweh. We must view this through the lens of the Ancient Israelite worldview. In the surrounding pagan cultures of Babylon and Canaan, human beings were viewed as an afterthought. The rebel gods of the Divine Council supposedly created humans to be mere slaves, designed to do the heavy lifting, and provide food for the lazy deities. Humanity was viewed as cheap, expendable labor. But the biblical narrative shatters that dark deception. Yahweh did not create humans to be slaves; He created us to be His imagers. He carefully, intimately fashioned humanity from the dust, breathing His own life into us, so that we could rule as His authorized vice-regents on earth. Because God's hands made us, God inherently knows how we function best. Therefore, the psalmist makes a profoundly logical request: “Now give me the sense to follow your commands.” He is essentially saying, “Lord, You are the Manufacturer. You wrote the instruction manual for the human soul. I cannot operate this life properly without Your guidance. Please, grant me the spiritual comprehension to understand how You designed me to live.” When we gain this sense, and begin to align our lives with the Creator's design, it creates a massive ripple effect. The psalmist says, “May all who fear you find in me a cause for joy, for I have put my hope in your word.” We are never trekking in isolation. We are surrounded by other exiles, other believers who fear the Lord, and who are fighting their own exhausting battles against the hostile culture. When they look at your life, and they see you maintaining your hope in the Word of God—even when the journey is steep and painful—it injects joy and courage into their veins. Your stubborn, relentless hope becomes a beacon of light for the entire covenant community. The second segment is: The Fairness of the Fire and the Comfort of the Covenant Psalm One Hundred Nineteen: verses seventy-five through seventy-seven. I know, O Lord, that your regulations are fair; you disciplined me because I needed it. Now let your unfailing love comfort me, just as you promised me, your servant. Surround me with your tender mercies so I may live, for your instructions are my delight. The psalmist briefly glances backward, returning to the painful theme of the previous “Teth” stanza. He makes a profound, mature confession: “I know, O Lord, that your regulations are fair; you disciplined me because I needed it.” The Hebrew word for “fair” here is tzedek, which means absolute, unbending righteousness and justice. The gods of the pagan nations were notoriously capricious, petty, and unpredictable. They would strike people with disease or famine simply because they were in a bad mood. But Yahweh's justice is perfect. The psalmist realizes that the painful season of discipline he endured was not random abuse from an angry deity. It was a precise, calculated, and entirely justified correction, rooted in God's faithfulness. He acknowledges, “I wandered off the path, and You faithfully used the rod to pull me back.” But a human soul cannot survive on discipline alone. A broken bone must be set, but then it must be wrapped, and allowed to heal. So, he cries out for the healing balm: “Now let your unfailing love comfort me, just as you promised me, your servant.” Here we see our anchor word, Hesed—God's loyal, covenant-keeping love. The discipline accomplished its purpose; the rebellion has been burned away. Now, the psalmist desperately needs the comforting embrace of his Father. He holds God to His own promises, reminding the Creator that a servant relies entirely on the Master for his emotional and spiritual survival. He intensifies this plea in verse seventy-seven: “Surround me with your tender mercies so I may live, for your instructions are my delight.” The word translated as “tender mercies” is rachamim, a beautiful Hebrew term rooted in the word for a mother's womb. It implies a fierce, protective, nurturing compassion. The psalmist is living in a dangerous, contested world, and he feels incredibly vulnerable. He asks Yahweh to envelop him, to wrap him up in a womb-like shield of compassion. Without this divine, nurturing protection, he simply cannot survive the hostility of his environment. He bases his plea on the fact that he has not abandoned the cosmic blueprint. Even in his pain, God's instructions remain his absolute delight. The third segment is: The Cosmic Smear Campaign and the Unity of the Exiles Psalm One Hundred Nineteen: verses seventy-eight and seventy-nine. Bring disgrace upon the arrogant people who lied about me; meanwhile, I will concentrate on your commandments. Let me be united with all who fear you, with those who know your laws. The hostile environment the psalmist is trying to survive is not abstract; it is intensely personal, and vicious. He prays, “Bring disgrace upon the arrogant people who lied about me.” As we have discussed in previous treks, these “arrogant people” are the human proxies for the rebel spiritual principalities. They operate using the native language of the kingdom of darkness, which is deception. They have launched a coordinated smear campaign, plastering the psalmist with fabricated lies, trying to destroy his reputation, and isolate him from society. They want to shame him into abandoning his loyalty to Yahweh. But the psalmist asks the Supreme Judge of the Divine Council to reverse the verdict. He asks God to take the shame and disgrace that the arrogant are trying to project onto him, and turn it back onto their own heads. Notice his personal reaction to the attack. Does he spend his energy retaliating? Does he try to out-slander the slanderers? No. He says, “meanwhile, I will concentrate on your commandments.” Other translations say, “I will meditate on your precepts.” While the arrogant are busy forging lies and digging traps in the dirt, the psalmist elevates his mind. He refuses to get into the mud with them. He hands the defense of his reputation entirely over to God, and he spends his mental energy studying the architecture of the cosmos. He concentrates on the things that are eternal, rather than the temporary noise of his...

Welcome to Day 2828 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2828 – Wisdom Nuggets – Psalm 119:65-72 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2828 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2828 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Wisdom-Trek: The Teth of Transformation – The Goodness of the Refiner's Fire In our previous episode on this grand expedition, we navigated the eighth stanza of Psalm One Hundred Nineteen, the "Heth" section. We stood at a crucial boundary line, and we watched the psalmist make a definitive, cosmic choice. He looked at the vast array of options in this world, and he boldly declared to the Creator, "Lord, you are mine!" We learned what it means to claim Yahweh as our ultimate portion, to actively repent when our feet drift into the snares of the wicked, and to find the courage to rise at midnight, turning our darkest anxieties into a sanctuary of thanksgiving. We established our boundaries, and we chose to dwell securely within the inheritance of the Most High God. Today, we take our next deliberate step upward, climbing into the ninth stanza of this magnificent, alphabetical mountain. We are stepping into the "Teth" section, covering Psalm One Hundred Nineteen, verses sixty-five through seventy-two, in the New Living Translation. In the Hebrew alphabet, the letter "Teth" is deeply associated with the concept of goodness. In fact, the Hebrew word for good, tov, begins with this very letter. In the original text of this specific stanza, almost every single verse begins with the word tov, or a variation of it. But the goodness described here is not the superficial, comfortable, pain-free goodness that our modern culture idolizes. This is a gritty, paradoxical, and deeply transformative goodness. The psalmist is going to teach us how to look backward at our past mistakes, our painful discipline, and the attacks of our enemies, and recognize that the Creator was actively using all of it to forge our character. Let us step onto the trail, and learn the profound value of the refiner's fire. Psalm One Hundred Nineteen: verses sixty-five and sixty-six. You have done many good things for me, Lord, just as you promised. I believe in your commands; now teach me good judgment and knowledge. The stanza opens with a sweeping, retrospective declaration of praise. "You have done many good things for me, Lord, just as you promised." The psalmist takes a moment to look over his shoulder, surveying the long, winding trail of his life. He sees the narrow escapes, the midnight rescues, and the gracious provision of Yahweh. He recognizes that God has never once broken character. The Creator has acted with absolute fidelity to His covenant. God has been good, and He has been faithful to His word. Because he has this historical track record of God's goodness, the psalmist leans forward into his next request: "I believe in your commands; now teach me good judgment and knowledge." Notice the beautiful progression here. Belief comes first, followed by a plea for discernment. The Hebrew word translated as "good judgment" is ta'am, which literally means "taste." It is the ability to savor, to distinguish flavors, and to recognize what is genuinely nutritious, versus what is toxic. In a world governed by deceptive, rebel spiritual principalities, our moral taste buds are often corrupted. The surrounding pagan culture offers a smorgasbord of philosophies, idols, and lifestyle choices that look appealing, but are spiritually poisonous. The psalmist is asking Yahweh to recalibrate his spiritual palate. He is essentially praying, "Lord, I trust Your cosmic blueprint. Now, please, give me the discernment to taste the difference between the bitter lies of the enemy, and the sweet truth of Your instructions. Help me to instinctively know what is truly good." Psalm One Hundred Nineteen: verses sixty-seven and sixty-eight. I used to wander off until you disciplined me; but now I closely follow your word. You are good and do only good; teach me your decrees. Having asked for good judgment, the psalmist makes a stunning, vulnerable confession about how his spiritual palate was actually reformed. He says, "I used to wander off until you disciplined me; but now I closely follow your word." Other translations render this, "Before I was afflicted, I went astray." This requires profound humility to admit. Before the pain arrived, before the hardship disrupted his life, he was wandering. He was drifting away from the safety of the Torah, casually stepping off the path, and moving toward the dangerous territory of the rebel gods. But God, in His infinite Hesed—His unfailing, loyal love—did not let him wander into oblivion. God intervened with discipline. God allowed affliction to strike. To the modern mind, affliction and goodness seem like total opposites. We think that if God is good, He will shield us from all pain. But the ancient, biblical mind understood that a loving Father will use the sharp sting of the shepherd's crook to pull a wandering sheep back from the edge of a deadly cliff. The pain of the discipline was the exact mechanism that cured his wandering. The affliction woke him up, snapped his attention back to reality, and tethered his heart to the Word of God. "But now," he says with absolute conviction, "I closely follow your word." Because he understands the life-saving purpose of the pain, he can look directly at the God who disciplined him, and declare in verse sixty-eight: "You are good and do only good; teach me your decrees." He does not view Yahweh as an angry, vindictive tyrant. He recognizes that the discipline itself was an act of profound, protective goodness. God is tov, and everything He does, even when it hurts, is tov. Therefore, the psalmist submits himself entirely to the Divine Teacher. If the discipline was this beneficial, how much more beneficial will the direct, daily instruction of His decrees be? Psalm One Hundred Nineteen: verses sixty-nine and seventy Arrogant people smear me with lies, but in truth I obey your commandments with all my heart. Their hearts are dull and heavy, but I delight in your instructions. While the psalmist embraces the discipline of God, he is simultaneously facing the malicious attacks of earthly enemies. "Arrogant people smear me with lies." Literally, the Hebrew text says, "The proud have forged a lie against me," or, "they have plastered me with falsehood." In the Divine Council worldview, we recognize that lying is the native tongue of the adversary. The rebel spirits operate through deception, and they use arrogant, human proxies to carry out their campaigns of disinformation. These proud individuals despise the psalmist's loyalty to Yahweh, so they attempt to ruin his reputation, smearing his character with fabricated scandals. They want to bury him under a mountain of mud. But how does the psalmist respond to this vicious smear campaign? He does not launch a counter-attack. He does not hire a public relations firm, or stoop to their level of deceit. He simply strengthens his internal resolve: "...but in truth I obey your commandments with all my heart." He lets his consistent, unshakeable integrity be his ultimate defense. When you are plastered with lies, the only way to wash off the mud is to stand firmly in the cleansing rain of God's truth. He then provides a terrifying spiritual diagnosis of his attackers. "Their hearts are dull and heavy, but I delight in your instructions." The literal translation is incredibly graphic: "Their heart is as fat as grease." In the ancient world, a "fat heart" did not mean a loving or generous heart. It meant a heart that was covered in callouses, insensitive, numb, and entirely unresponsive. These arrogant mockers have engaged in so much deception, and have chased after the dark, material idols of the culture for so long, that their spiritual arteries are completely clogged. They cannot feel the conviction of the Holy Spirit. They are spiritually brain-dead. In sharp, beautiful contrast, the psalmist declares, "but I delight in your instructions." While their hearts are weighed down by the heavy grease of their own arrogance, his heart is light, joyful, and fully alive, dancing to the rhythm of the Creator's cosmic blueprint. Psalm One Hundred Nineteen: verses seventy-one and seventy-two My suffering was good for me, for it taught me to pay attention to your decrees. Your instructions are more valuable to me than millions in gold and silver. As the stanza concludes, the psalmist brings the theme of "goodness" full circle. He makes a statement that is completely illogical to the natural,...

Teth.

Frédéric et Aude offrent une liste de thèmes coups de coeur et quelques surprises en relation avec les différentes planètes de l'univers Star Wars. 0:00 Intro 7:21 Sanctity of Life 17:20 Landing on Teth 27:41 Ahch-To Island 40:44 Mapuzo 50:35 Kashyyyk 1:01:34 Port Borgo 1:12:13 Rodia 1:28:41 Mina-Rau 1:38:29 Morlana Drop 1:52:18 Coruscant Street Fair Star Wars en Direct est disponible sur les applications  Apple Podcast / Spotify / Amazon Music / Audible  / Deezer Venez rejoindre et participer à notre communauté d'auditeurs sur les plateformes Discord / Facebook / Twitter / Instagram Comme toujours, si vous avez suggestions ou réactions sur les sujets que nous venons de discuter, écrivez-nous un commentaire ci-dessous ou envoyez-nous un e-mail à studio@starwars.direct.  

“Do you approach life by regarding things that happen as either good or bad? Do you feel the bad things Continue reading526: One Hundred Nineteen-Teth The post 526: One Hundred Nineteen-Teth appeared first on Keven Winder.

Key Verse: Psalm 119:71 - It is good for me that I was afflicted, that I might learn your statutes.

Remembering God's WordPsalm 119:49-80The Village Chapel - 11/23/2025Have you ever found yourself unable to sleep, replaying the questions you can't quite silence? Where is God when the world feels so broken? Why does my heart ache the way it does? And is there a word from Him that can steady me when life shakes me to my core? Psalm 119:49–80 gives language to the longings we all feel—the yearning for hope when we are weary, for comfort when we're hurting, and for clarity when the world around us seems bent on abandoning the ways of God.In these four stanzas—Zayin, Heth, Teth, and Yodh—we meet an ancient songwriter who was no stranger to affliction, opposition, or confusion. Yet instead of turning inward or outward, he turns upward. He rises at midnight to give thanks. He looks back on affliction and says, astonishingly, “It was good for me.” Beneath every cry is a deeper reality: the Word of God is not merely information; it is oxygen. It comforts, confronts, redirects, and renews. And it anchors him—just as it can anchor us—in a world that seems lost in the dark and tossed in turmoil.Join Pastor Jim as he explores this section of Psalm 119 and traces four themes that surface again and again: the ache we all feel, the comfort we all need, the hope that can sustain us, and the final word that can save us. These verses remind us that remembering God's Word is not an academic exercise—it is the way weary pilgrims learn to walk with courage, joy, and unshakeable hope.To find more resources like these, follow us:Website: https://thevillagechapel.comYouTube: https://www.youtube.com/channel/UCQVTzDbaiXVUAm_mUBDCTJAInstagram: https://www.instagram.com/tvcnashville/Facebook: https://www.facebook.com/tvcnashvilleX: https://twitter.com/tvcnashvilleTo support the ongoing mission of The Village Chapel go to https://thevillagechapel.com/give/. If you are a regular giver, thank you for your continued faithfulness and generosity!

Delight in God's Decrees: Part 5 (Psalm 119:65–80)Series: Walking Through the Psalms ·Host: Dave Jenkins ·Date: September 19, 2025Show SummaryIn Psalm 119:65–80 (Teth & Yodh), we see God's goodness in affliction, the refining work of His Word, and a prayer for understanding, comfort, and renewal.The psalmist treasures the law of the Lord above riches and asks for a blameless heart that perseveres to the end.Listen & WatchShare & SubscribeIf this episode blessed you, please share it and leave a review.Visit Psalms Archives - Servants of Grace for more resources or at our YouTube. .sog-episode { max-width: 860px; margin: 0 auto; line-height: 1.6; } .sog-episode h1 { margin-bottom: .25rem; } .sog-episode .meta { color:#666; margin-top:0; } .sog-episode h2 { margin-top: 2rem; } .player-video, .player-audio { margin: 1rem 0; } pre { background:#fafafa; padding:1rem; overflow:auto; border:1px solid #eee; }

The fourth message in our 'Psalm 119 ' series: Psalm 119:49-72ז Zayin ח Heth ט TethThis message was recorded during our Sunday morning gathering.We are a warm and friendly church and you are very welcome to join us. Find us at www. riverviewchurch.uk

Subject: Thy Word - Psalm 119 Speaker or Performer: Bro. Adam Armstong Scripture Passage(s): Psalm 119:65-72 Date of Delivery: June 8, 2025

Pastor Eric continues in Psalm 119; looking at verses 65-72. In this teaching we learn what the difference between knowledge and discernment are, and how to use them.

Brandon Goh is Co-Founder & CEO of Treehouse. Focused on building the fixed income layer for digital assets, Treehouse introduces innovative fixed income products and primitives.  Why you should listen Treehouse Finance is carving out a niche in the decentralized finance (DeFi) space by focusing on fixed income solutions for digital assets. Treehouse introduces Treehouse Assets (tAssets) and Decentralized Offered Rates (DOR), aiming to establish robust benchmark rates essential for fixed income markets. This framework is designed to enable users to earn enhanced yields while contributing to a new era of fixed income products within the digital asset ecosystem. One of Treehouse's flagship offerings is tETH, which allows users to engage in interest rate arbitrage strategies. By staking native tokens or Liquid Staking Tokens (LSTs), participants can earn yields that combine LST annual percentage yields (APY) with Market Efficiency Yield (MEY). This approach seeks to align fragmented rates of native chain assets with their risk-free rates, optimizing returns for users. Security and transparency are paramount for Treehouse. The platform undergoes regular security audits and maintains a bug bounty program to ensure the integrity of its protocols. Treehouse has established an insurance fund to further protect users' assets, reinforcing its commitment to building a secure and reliable DeFi environment. Treehouse Finance is pioneering the integration of fixed income products into the DeFi landscape, offering institutions and individuals innovative tools to maximize yields while maintaining security and transparency. Supporting links Stabull Finance Treehouse Finance Andy on Twitter  Brave New Coin on Twitter Brave New Coin If you enjoyed the show please subscribe to the Crypto Conversation and give us a 5-star rating and a positive review in whatever podcast app you are using.

In this episode of Arise+Abide, Curtis and Sally dive into Psalm 119:65-72 (Teth), reflecting on God's goodness, discipline, and the transformative power of His Word. They explore how suffering and discipline draw believers closer to God, shaping their faith journey and deepening their dependence on Him. Through personal insights and biblical wisdom, they discuss the importance of allowing God's truth—not human reasoning—to define good and evil. The episode highlights the incredible value of God's Word and the blessing of having access to it, reminding listeners of the ultimate fulfillment found in Christ.

Brandon Goh is the CoFounder and CEO of Treehouse.In this episode of Yield Talks, we dive into how Treehouse is building the decentralized fixed income layer for DeFi. Brandon breaks down Treehouse Assets (tAssets) and Decentralized Offered Rates (DOR), how they bring stability to onchain yields, and why fixed income products could be the next major evolution in crypto.------

Psalm 119 is the longest chapter of the entire Bible consisting of 176 verses broken down into 22 stanzas. And every line of the psalm is focused on one specific theme: the Word of God. Using an alphabetic acrostic structure, the psalmist uniquely shares with us his praise for the scriptures, the power found in its pages, and the practicality it provides us daily. The words of Psalm 119 serves as the key to unlocking a deeper love for all of God's Word, allowing every verse, chapter, and book of the Bible to shine its light on the path of our lives.

Heck yeah it's Star Wars time! Join the bros as they commit derring-do in the jungles of Teth, Star Wars style! And it's the first time they've ever read this book so there's totally no way they'll get the same read! Plus, TIME TO VOTE FOR NEXT BOOK! Also, Chris challenges Matt to a round of What Star Wars Spaceship Are You?, Matt introduces the Fantastic User-Chooses Top 3 Book Picking Machine for super fair book selecting, and it's time to vote for a new book! https://archive.org/download/285-final/285%20final.mp3 Go! Vote! Discord is so Hot Right Now Listen on Apple Podcasts We're Still on Twitter Merch Time: Keep Your Business the Way You Like It! We're on Stitcher, Too There's a Subreddit! Check Out Songs from the Musical and More on SoundCloud Look at More Dumb Stuff on Our YouTube Catch up on Meanwhile in the Cave of Time, if You So Desire Illustrations by… Someone, I can't find the person's name

Heck yeah it's Star Wars time! Join the bros as they commit derring-do in the jungles of Teth, Star Wars style! And it's the first time they've ever read this book so there's totally no way they'll get the same read! Plus, TIME TO VOTE FOR NEXT BOOK!

The Cavalry has Arrived! After the incident on Teth, the Bad Batch are on the search for more information about the Empire's secrets and the mysterious term called m-counts. Join Isabella, Ceaira, and Ruby this week as the sit down to discuss the latest installment of The Bad Batch, discussing the return of young bounty hunter Fennec Shand, Omega and Crosshair left on Pabu, a quick visit to Space Florida, Hunter and Wrecker enhanced abilities put to the test, and so much more! Follow for weekly episode reviews of The Bad Batch! Instagram: @starwars_old_republic_radio !!SPOILER WARNING!! SPOILERS FOR THE BAD BATCH SEASON 3!!! Being a Star Wars podcast we freely talk about every movie/show including: Every Movie, The Clone Wars, Rebels, The Bad Batch S1-2, The Book of Boba Fett, The Mandalorian, Obi-Wan Kenobi, Tales of the Jedi, Andor, and Ahsoka

THE BAD BATCH HAS CHALLENGES WITHOUT TECH. Tricia Barr and Sarah Woloski dive into the storytelling and character beats of The Bad Batch Season 3's episodes 4 through 7. From Crosshair and Omega's reunion with Hunter and Wrecker to the Batch joining Rex's team on Teth a lot happens for each clone personally. Plus we ponder who is that Clone X operative who nearly drowns Crosshair, dive into the theme of atonement, and explore some really interesting musical moments in the score. Zoom chats continue Monday, March 25 at 8pm ET/5pm PT. Related Our discussion of the three-part The Bad Batch Season 3 Premiere Skywalking Through Neverland Classic Marvel Star Wars Sarah's Birthday Skywalking Through Neverland Things We Want To Share Hyperspace Theories The Bad Batch Season 2 Closing Arc Discussion Our 10th Anniversary episode with Teresa Delgado THE COMPLETE ROUNDTABLE INTERVIEWS WITH THE BAD BATCH CREATIVES: DEE BRADLEY BAKER, MICHELLE ANG, JENNIFER CORBETT AND BRAD RAU. CHECK OUT OUR AHSOKA TANO SERIES FINALE DISCUSSION HERE and OUR LOOK AHEAD TO ASAJJ VENTRESS' RETURN IN THE BAD BATCH HERE. Social Media Fangirls Going Rogue Twitter | Instagram Tricia Barr Twitter | Instagram Sarah Woloski Twitter | Instagram Facebook Public | Private You must answer the 3 questions to join the Private Facebook group!

The Lord is always good - even in affliction.

Darth Amin and Darth Cornpuzzle have returned to guide you through the third and final season of The Bad Batch, following our defective AND effective Clone Force 99 across the galaxy. After linking up with Rex at his hideout on Teth, the crew must fend off an attack from one of the shadow clone assassins from lasts season's Clone Conspiracy episode as they draw one step closer to Mount Tantiss. Also Amin shares his thoughts on the news that 'The Mandalorian & Grogu' feature film has been prioritized over a fourth season of the show. Learn more about your ad choices. Visit megaphone.fm/adchoices

Darth Amin and Darth Cornpuzzle have returned to guide you through the third and final season of The Bad Batch, following our defective AND effective Clone Force 99 across the galaxy. After linking up with Rex at his hideout on Teth, the crew must fend off an attack from one of the shadow clone assassins from lasts season's Clone Conspiracy episode as they draw one step closer to Mount Tantiss. Also Amin shares his thoughts on the news that 'The Mandalorian & Grogu' feature film has been prioritized over a fourth season of the show. Learn more about your ad choices. Visit megaphone.fm/adchoices

An Imperial Operative tracks down Omega and Clone Force 99 to Rex's base on Teth, and some of the Clones question whose side Crosshair is really on in this double feature of The Bad Batch.   In this fully armed and operational episode of Podcast Stardust, we discuss: Senator Singh's meeting with Senator Chuchi and the assassin ambush, Rex's base on Teth, Returning clones (such as Howser, Nemec, Fireball, and others) and their reaction to Crosshair, The new operative that is sent to find out what happened to the assassin, Crosshair's relationship with Omega, and Who might the Operative be. Check out our last discussion of The Bad Batch in episode 700.   Thanks for joining us for another episode! Subscribe to Podcast Stardust for all your Star Wars news, reviews, and discussion wherever you get your podcasts. And please leave us a five star review on Apple Podcasts.   Get your Ultimate Lightsaber 2.0 from SaberMasters and use our referral code (STARDUST) at checkout for $10 off. Head to www.sabermasters.com/discount/stardust   Find Jay and her cosplay adventures on J.Snips Cosplay on Instagram.   Join us for real time discussion on the RetroZap Discord Server here: RetroZap Discord.  Follow us on social media: Twitter | Facebook | Instagram | Pinterest | YouTube. T-shirts, hoodies, stickers, masks, and posters are available on TeePublic. Find all episodes on RetroZap.com.

Welcome to Star Wars Reactions!David Modders is on vacation this week but never fear, Aaron Harris is here to bring you our review of the latest episodes of The Bad Batch! Don't worry though, Aaron isn't flying solo this week as he is joined by Daz Davies!Join them as they sit down and share their reactions to “Infiltration” and “Extraction”! They break down the episodes discussing everything from the secret meeting between Senator Riyo Chuchi and Senator Avi Singh, the secret Clone X program, the return of Commander Wolfe, and so much more! Plus, Aaron shares an all new Star Wars Dad Joke of the Week from the upcoming book “Star Wars: Dad Jokes” by Kelly Knox. Look for it wherever you buy books or click the link below to get yours!Talking Points:Show OpeningDiscussionEpisodes IntroInitial ReactionsThe Secret MeetingThe Clone X ProgramThe Return to TethCrosshair, Howzer, and OmegaRex and Wolfe ReunionFinal ReactionsClosingStar Wars Dad Joke of the WeekStar Wars Reactions: Elegant discussions for a more civilized age!Order “Star Wars: Dad Jokes” by Kelly Knox here!Follow Daz Davies on Instagram and X (formerly known as Twitter)!Click here to leave us a voicemail via SpeakPipe!Email us here!Follow us on X (formerly known as Twitter)!Follow us on Facebook!Follow us on Instagram!Follow us on  TikTok!Follow us on Threads!Follow us on Bluesky!Follow us on Pinterest!Subscribe on YouTube!Follow Aaron and David on X (formerly known as Twitter)!Follow David on Instagram!

An Imperial Operative tracks down Omega and Clone Force 99 to Rex's base on Teth, and some of the Clones question whose side Crosshair is really on in this double feature of The Bad Batch.

TETH & YOD - Section 9 & 10 in Agpeya ~ The Book of Psalms - Bible Study ~ 2024

3 Advent First Psalm: Psalm 119:49–72 Psalm 119:49–72 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) Second Psalm: Psalm 49; Psalm 53 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) Old Testament: Zechariah 3 Zechariah 3 (Listen) A Vision of Joshua the High Priest 3 Then he showed me Joshua the high priest standing before the angel of the LORD, and Satan1 standing at his right hand to accuse him. 2 And the LORD said to Satan, “The LORD rebuke you, O Satan! The LORD who has chosen Jerusalem rebuke you! Is not this a brand2 plucked from the fire?” 3 Now Joshua was standing before the angel, clothed with filthy garments. 4 And the angel said to those who were standing before him, “Remove the filthy garments from him.” And to him he said, “Behold, I have taken your iniquity away from you, and I will clothe you with pure vestments.” 5 And I said, “Let them put a clean turban on his head.” So they put a clean turban on his head and clothed him with garments. And the angel of the LORD was standing by. 6 And the angel of the LORD solemnly assured Joshua, 7 “Thus says the LORD of hosts: If you will walk in my ways and keep my charge, then you shall rule my house and have charge of my courts, and I will give you the right of access among those who are standing here. 8 Hear now, O Joshua the high priest, you and your friends who sit before you, for they are men who are a sign: behold, I will bring my servant the Branch. 9 For behold, on the stone that I have set before Joshua, on a single stone with seven eyes,3 I will engrave its inscription, declares the LORD of hosts, and I will remove the iniquity of this land in a single day. 10 In that day, declares the LORD of hosts, every one of you will invite his neighbor to come under his vine and under his fig tree.” Footnotes [1] 3:1 Hebrew the Accuser or the Adversary [2] 3:2 That is, a burning stick [3] 3:9 Or facets (ESV) New Testament: Revelation 4:1–8 Revelation 4:1–8 (Listen) The Throne in Heaven 4 After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.” 2 At once I was in the Spirit, and behold, a throne stood in heaven, with one seated on the throne. 3 And he who sat there had the appearance of jasper and carnelian, and around the throne was a rainbow that had the appearance of an emerald. 4 Around the throne were twenty-four thrones, and seated on the thrones were twenty-four elders, clothed in white garments, with golden crowns on their heads. 5 From the throne came flashes of lightning, and rumblings1 and peals of thunder, and before the throne were burning seven torches of fire, which are the seven spirits of God, 6 and before the throne there was as it were a sea of glass, like crystal. And around the throne, on each side of the throne, are four living creatures, full of eyes in front and behind: 7 the first living creature like a lion, the second living creature like an ox, the third living creature with the face of a man, and the fourth living creature like an eagle in flight. 8 And the four living creatures, each of them with six wings, are full of eyes all around and within, and day and night they never cease to say,   “Holy, holy, holy, is the Lord God Almighty,    who was and is and is to come!” Footnotes [1] 4:5 Or voices, or sounds (ESV) Gospel: Matthew 24:45–51 Matthew 24:45–51 (Listen) 45 “Who then is the faithful and wise servant,1 whom his master has set over his household, to give them their food at the proper time? 46 Blessed is that servant whom his master will find so doing when he comes. 47 Truly, I say to you, he will set him over all his possessions. 48 But if that wicked servant says to himself, ‘My master is delayed,' 49 and begins to beat his fellow servants2 and eats and drinks with drunkards, 50 the master of that servant will come on a day when he does not expect him and at an hour he does not know 51 and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth. Footnotes [1] 24:45 Or bondservant; also verses 46, 48, 50 [2] 24:49 Or bondservants (ESV)

Psalms and Wisdom: Psalm 119:1–88 Psalm 119:1–88 (Listen) Your Word Is a Lamp to My Feet Aleph 119   1 Blessed are those whose way is blameless,    who walk in the law of the LORD!2   Blessed are those who keep his testimonies,    who seek him with their whole heart,3   who also do no wrong,    but walk in his ways!4   You have commanded your precepts    to be kept diligently.5   Oh that my ways may be steadfast    in keeping your statutes!6   Then I shall not be put to shame,    having my eyes fixed on all your commandments.7   I will praise you with an upright heart,    when I learn your righteous rules.28   I will keep your statutes;    do not utterly forsake me! Beth 9   How can a young man keep his way pure?    By guarding it according to your word.10   With my whole heart I seek you;    let me not wander from your commandments!11   I have stored up your word in my heart,    that I might not sin against you.12   Blessed are you, O LORD;    teach me your statutes!13   With my lips I declare    all the rules3 of your mouth.14   In the way of your testimonies I delight    as much as in all riches.15   I will meditate on your precepts    and fix my eyes on your ways.16   I will delight in your statutes;    I will not forget your word. Gimel 17   Deal bountifully with your servant,    that I may live and keep your word.18   Open my eyes, that I may behold    wondrous things out of your law.19   I am a sojourner on the earth;    hide not your commandments from me!20   My soul is consumed with longing    for your rules4 at all times.21   You rebuke the insolent, accursed ones,    who wander from your commandments.22   Take away from me scorn and contempt,    for I have kept your testimonies.23   Even though princes sit plotting against me,    your servant will meditate on your statutes.24   Your testimonies are my delight;    they are my counselors. Daleth 25   My soul clings to the dust;    give me life according to your word!26   When I told of my ways, you answered me;    teach me your statutes!27   Make me understand the way of your precepts,    and I will meditate on your wondrous works.28   My soul melts away for sorrow;    strengthen me according to your word!29   Put false ways far from me    and graciously teach me your law!30   I have chosen the way of faithfulness;    I set your rules before me.31   I cling to your testimonies, O LORD;    let me not be put to shame!32   I will run in the way of your commandments    when you enlarge my heart!5 He 33   Teach me, O LORD, the way of your statutes;    and I will keep it to the end.634   Give me understanding, that I may keep your law    and observe it with my whole heart.35   Lead me in the path of your commandments,    for I delight in it.36   Incline my heart to your testimonies,    and not to selfish gain!37   Turn my eyes from looking at worthless things;    and give me life in your ways.38   Confirm to your servant your promise,    that you may be feared.39   Turn away the reproach that I dread,    for your rules are good.40   Behold, I long for your precepts;    in your righteousness give me life! Waw 41   Let your steadfast love come to me, O LORD,    your salvation according to your promise;42   then shall I have an answer for him who taunts me,    for I trust in your word.43   And take not the word of truth utterly out of my mouth,    for my hope is in your rules.44   I will keep your law continually,    forever and ever,45   and I shall walk in a wide place,    for I have sought your precepts.46   I will also speak of your testimonies before kings    and shall not be put to shame,47   for I find my delight in your commandments,    which I love.48   I will lift up my hands toward your commandments, which I love,    and I will meditate on your statutes. Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. Yodh 73   Your hands have made and fashioned me;    give me understanding that I may learn your commandments.74   Those who fear you shall see me and rejoice,    because I have hoped in your word.75   I know, O LORD, that your rules are righteous,    and that in faithfulness you have afflicted me.76   Let your steadfast love comfort me    according to your promise to your servant.77   Let your mercy come to me, that I may live;    for your law is my delight.78   Let the insolent be put to shame,    because they have wronged me with falsehood;    as for me, I will meditate on your precepts.79   Let those who fear you turn to me,    that they may know your testimonies.80   May my heart be blameless in your statutes,    that I may not be put to shame! Kaph 81   My soul longs for your salvation;    I hope in your word.82   My eyes long for your promise;    I ask, “When will you comfort me?”83   For I have become like a wineskin in the smoke,    yet I have not forgotten your statutes.84   How long must your servant endure?7    When will you judge those who persecute me?85   The insolent have dug pitfalls for me;    they do not live according to your law.86   All your commandments are sure;    they persecute me with falsehood; help me!87   They have almost made an end of me on earth,    but I have not forsaken your precepts.88   In your steadfast love give me life,    that I may keep the testimonies of your mouth. Footnotes [1] 119:1 This psalm is an acrostic poem of twenty-two stanzas, following the letters of the Hebrew alphabet; within a stanza, each verse begins with the same Hebrew letter [2] 119:7 Or your just and righteous decrees; also verses 62, 106, 160, 164 [3] 119:13 Or all the just decrees [4] 119:20 Or your just decrees; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175 [5] 119:32 Or for you set my heart free [6] 119:33 Or keep it as my reward [7] 119:84 Hebrew How many are the days of your servant? (ESV) Pentateuch and History: Job 1 Job 1 (Listen) Job's Character and Wealth 1 There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. 2 There were born to him seven sons and three daughters. 3 He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. 4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. 5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed1 God in their hearts.” Thus Job did continually. Satan Allowed to Test Job 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan2 also came among them. 7 The LORD said to Satan, “From where have you come?” Satan answered the LORD and said, “From going to and fro on the earth, and from walking up and down on it.” 8 And the LORD said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” 9 Then Satan answered the LORD and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the LORD. Satan Takes Job's Property and Children 13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants3 with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.” 20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.” 22 In all this Job did not sin or charge God with wrong. Footnotes [1] 1:5 The Hebrew word bless is used euphemistically for curse in 1:5, 11; 2:5, 9 [2] 1:6 Hebrew the Accuser or the Adversary; so throughout chapters 1–2 [3] 1:15 Hebrew the young men; also verses 16, 17 (ESV) Chronicles and Prophets: Isaiah 22 Isaiah 22 (Listen) An Oracle Concerning Jerusalem 22 The oracle concerning the valley of vision.   What do you mean that you have gone up,    all of you, to the housetops,2   you who are full of shoutings,    tumultuous city, exultant town?  Your slain are not slain with the sword    or dead in battle.3   All your leaders have fled together;    without the bow they were captured.  All of you who were found were captured,    though they had fled far away.4   Therefore I said:  “Look away from me;    let me weep bitter tears;  do not labor to comfort me    concerning the destruction of the daughter of my people.” 5   For the Lord GOD of hosts has a day    of tumult and trampling and confusion    in the valley of vision,  a battering down of walls    and a shouting to the mountains.6   And Elam bore the quiver    with chariots and horsemen,    and Kir uncovered the shield.7   Your choicest valleys were full of chariots,

Old Testament: Lamentations 4–5 Lamentations 4–5 (Listen) The Holy Stones Lie Scattered 4   How the gold has grown dim,    how the pure gold is changed!  The holy stones lie scattered    at the head of every street. 2   The precious sons of Zion,    worth their weight in fine gold,  how they are regarded as earthen pots,    the work of a potter's hands! 3   Even jackals offer the breast;    they nurse their young;  but the daughter of my people has become cruel,    like the ostriches in the wilderness. 4   The tongue of the nursing infant sticks    to the roof of its mouth for thirst;  the children beg for food,    but no one gives to them. 5   Those who once feasted on delicacies    perish in the streets;  those who were brought up in purple    embrace ash heaps. 6   For the chastisement1 of the daughter of my people has been greater    than the punishment2 of Sodom,  which was overthrown in a moment,    and no hands were wrung for her.3 7   Her princes were purer than snow,    whiter than milk;  their bodies were more ruddy than coral,    the beauty of their form4 was like sapphire.5 8   Now their face is blacker than soot;    they are not recognized in the streets;  their skin has shriveled on their bones;    it has become as dry as wood. 9   Happier were the victims of the sword    than the victims of hunger,  who wasted away, pierced    by lack of the fruits of the field. 10   The hands of compassionate women    have boiled their own children;  they became their food    during the destruction of the daughter of my people. 11   The LORD gave full vent to his wrath;    he poured out his hot anger,  and he kindled a fire in Zion    that consumed its foundations. 12   The kings of the earth did not believe,    nor any of the inhabitants of the world,  that foe or enemy could enter    the gates of Jerusalem. 13   This was for the sins of her prophets    and the iniquities of her priests,  who shed in the midst of her    the blood of the righteous. 14   They wandered, blind, through the streets;    they were so defiled with blood  that no one was able to touch    their garments. 15   “Away! Unclean!” people cried at them.    “Away! Away! Do not touch!”  So they became fugitives and wanderers;    people said among the nations,    “They shall stay with us no longer.” 16   The LORD himself6 has scattered them;    he will regard them no more;  no honor was shown to the priests,    no favor to the elders. 17   Our eyes failed, ever watching    vainly for help;  in our watching we watched    for a nation which could not save. 18   They dogged our steps    so that we could not walk in our streets;  our end drew near; our days were numbered,    for our end had come. 19   Our pursuers were swifter    than the eagles in the heavens;  they chased us on the mountains;    they lay in wait for us in the wilderness. 20   The breath of our nostrils, the LORD's anointed,    was captured in their pits,  of whom we said, “Under his shadow    we shall live among the nations.” 21   Rejoice and be glad, O daughter of Edom,    you who dwell in the land of Uz;  but to you also the cup shall pass;    you shall become drunk and strip yourself bare. 22   The punishment of your iniquity, O daughter of Zion, is accomplished;    he will keep you in exile no longer;7  but your iniquity, O daughter of Edom, he will punish;    he will uncover your sins. Restore Us to Yourself, O Lord 5   Remember, O LORD, what has befallen us;    look, and see our disgrace!2   Our inheritance has been turned over to strangers,    our homes to foreigners.3   We have become orphans, fatherless;    our mothers are like widows.4   We must pay for the water we drink;    the wood we get must be bought.5   Our pursuers are at our necks;    we are weary; we are given no rest.6   We have given the hand to Egypt, and to Assyria,    to get bread enough.7   Our fathers sinned, and are no more;    and we bear their iniquities.8   Slaves rule over us;    there is none to deliver us from their hand.9   We get our bread at the peril of our lives,    because of the sword in the wilderness.10   Our skin is hot as an oven    with the burning heat of famine.11   Women are raped in Zion,    young women in the towns of Judah.12   Princes are hung up by their hands;    no respect is shown to the elders.13   Young men are compelled to grind at the mill,    and boys stagger under loads of wood.14   The old men have left the city gate,    the young men their music.15   The joy of our hearts has ceased;    our dancing has been turned to mourning.16   The crown has fallen from our head;    woe to us, for we have sinned!17   For this our heart has become sick,    for these things our eyes have grown dim,18   for Mount Zion which lies desolate;    jackals prowl over it.19   But you, O LORD, reign forever;    your throne endures to all generations.20   Why do you forget us forever,    why do you forsake us for so many days?21   Restore us to yourself, O LORD, that we may be restored!    Renew our days as of old—22   unless you have utterly rejected us,    and you remain exceedingly angry with us. Footnotes [1] 4:6 Or iniquity [2] 4:6 Or sin [3] 4:6 The meaning of the Hebrew is uncertain [4] 4:7 The meaning of the Hebrew is uncertain [5] 4:7 Hebrew lapis lazuli [6] 4:16 Hebrew The face of the Lord [7] 4:22 Or he will not exile you again (ESV) Psalm: Psalm 119:65–72 Psalm 119:65–72 (Listen) Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) New Testament: Galatians 1–2 Galatians 1–2 (Listen) Greeting 1 Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead—2 and all the brothers1 who are with me, To the churches of Galatia: 3 Grace to you and peace from God our Father and the Lord Jesus Christ, 4 who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, 5 to whom be the glory forever and ever. Amen. No Other Gospel 6 I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel—7 not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. 8 But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. 9 As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed. 10 For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant2 of Christ. Paul Called by God 11 For I would have you know, brothers, that the gospel that was preached by me is not man's gospel.3 12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ. 13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born,4 and who called me by his grace, 16 was pleased to reveal his Son to5 me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;6 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus. 18 Then after three years I went up to Jerusalem to visit Cephas and remained with him fifteen days. 19 But I saw none of the other apostles except James the Lord's brother. 20 (In what I am writing to you, before God, I do not lie!) 21 Then I went into the regions of Syria and Cilicia. 22 And I was still unknown in person to the churches of Judea that are in Christ. 23 They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” 24 And they glorified God because of me. Paul Accepted by the Apostles 2 Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. 2 I went up because of a revelation and set before them (though privately before those who seemed influential) the gospel that I proclaim among the Gentiles, in order to make sure I was not running or had not run in vain. 3 But even Titus, who was with me, was not forced to be circumcised, though he was a Greek. 4 Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery—5 to them we did not yield in submission even for a moment, so that the truth of the gospel might be preserved for you. 6 And from those who seemed to be influential (what they were makes no difference to me; God shows no partiality)—those, I say, who seemed influential added nothing to me. 7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised 8 (for he who worked through Peter for his apostolic ministry to the circumcised worked also through me for mine to the Gentiles), 9 and when James and Cephas and John, who seemed to be pillars, perceived the grace that was given to me, they gave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. 10 Only, they asked us to remember the poor, the very thing I was eager to do. Paul Opposes Peter 11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party.7 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?” Justified by Faith 15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified8 by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness9 were through the law, then Christ died for no purpose. Footnotes [1] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 11 [2] 1:10 For the contextual rendering of the Greek word doulos, see Preface [3] 1:11 Greek not according to man [4] 1:15 Greek set me apart from my mother's womb [5] 1:16 Greek in [6] 1:16 Greek with flesh and blood [7] 2:12 Or fearing those of the circumcision [8] 2:16 Or counted righteous (three times in verse 16); also verse 17 [9] 2:21 Or justification (ESV)

Proper 25 First Psalm: Psalm 119:49–72 Psalm 119:49–72 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) Second Psalm: Psalm 49; Psalm 53 Psalm 49 (Listen) Why Should I Fear in Times of Trouble? To the choirmaster. A Psalm of the Sons of Korah. 49   Hear this, all peoples!    Give ear, all inhabitants of the world,2   both low and high,    rich and poor together!3   My mouth shall speak wisdom;    the meditation of my heart shall be understanding.4   I will incline my ear to a proverb;    I will solve my riddle to the music of the lyre. 5   Why should I fear in times of trouble,    when the iniquity of those who cheat me surrounds me,6   those who trust in their wealth    and boast of the abundance of their riches?7   Truly no man can ransom another,    or give to God the price of his life,8   for the ransom of their life is costly    and can never suffice,9   that he should live on forever    and never see the pit. 10   For he sees that even the wise die;    the fool and the stupid alike must perish    and leave their wealth to others.11   Their graves are their homes forever,1    their dwelling places to all generations,    though they called lands by their own names.12   Man in his pomp will not remain;    he is like the beasts that perish. 13   This is the path of those who have foolish confidence;    yet after them people approve of their boasts.2 Selah14   Like sheep they are appointed for Sheol;    death shall be their shepherd,  and the upright shall rule over them in the morning.    Their form shall be consumed in Sheol, with no place to dwell.15   But God will ransom my soul from the power of Sheol,    for he will receive me. Selah 16   Be not afraid when a man becomes rich,    when the glory of his house increases.17   For when he dies he will carry nothing away;    his glory will not go down after him.18   For though, while he lives, he counts himself blessed    —and though you get praise when you do well for yourself—19   his soul will go to the generation of his fathers,    who will never again see light.20   Man in his pomp yet without understanding is like the beasts that perish. Footnotes [1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever [2] 49:13 Or and of those after them who approve of their boasts (ESV) Psalm 53 (Listen) There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil1 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,2    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. Footnotes [1] 53:1 Probably musical or liturgical terms [2] 53:2 Or who act wisely (ESV) Old Testament: Ezra 6 Ezra 6 (Listen) The Decree of Darius 6 Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored. 2 And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written: “A record. 3 In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits1 and its breadth sixty cubits, 4 with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury. 5 And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.” 6 “Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your2 associates the governors who are in the province Beyond the River, keep away. 7 Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. 8 Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River. 9 And whatever is needed—bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require—let that be given to them day by day without fail, 10 that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. 11 Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill. 12 May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.” The Temple Finished and Dedicated 13 Then, according to the word sent by Darius the king, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what Darius the king had ordered. 14 And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia; 15 and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king. 16 And the people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. 17 They offered at the dedication of this house of God 100 bulls, 200 rams, 400 lambs, and as a sin offering for all Israel 12 male goats, according to the number of the tribes of Israel. 18 And they set the priests in their divisions and the Levites in their divisions, for the service of God at Jerusalem, as it is written in the Book of Moses. Passover Celebrated 19 On the fourteenth day of the first month, the returned exiles kept the Passover. 20 For the priests and the Levites had purified themselves together; all of them were clean. So they slaughtered the Passover lamb for all the returned exiles, for their fellow priests, and for themselves. 21 It was eaten by the people of Israel who had returned from exile, and also by every one who had joined them and separated himself from the uncleanness of the peoples of the land to worship the LORD, the God of Israel. 22 And they kept the Feast of Unleavened Bread seven days with joy, for the LORD had made them joyful and had turned the heart of the king of Assyria to them, so that he aided them in the work of the house of God, the God of Israel. Footnotes [1] 6:3 A cubit was about 18 inches or 45 centimeters [2] 6:6 Aramaic their (ESV) New Testament: Revelation 5:1–10 Revelation 5:1–10 (Listen) The Scroll and the Lamb 5 Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it. 5 And one of the elders said to me, “Weep no more; behold, the Lion of the tribe of Judah, the Root of David, has conquered, so that he can open the scroll and its seven seals.” 6 And between the throne and the four living creatures and among the elders I saw a Lamb standing, as though it had been slain, with seven horns and with seven eyes, which are the seven spirits of God sent out into all the earth. 7 And he went and took the scroll from the right hand of him who was seated on the throne. 8 And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. 9 And they sang a new song, saying,   “Worthy are you to take the scroll    and to open its seals,  for you were slain, and by your blood you ransomed people for God    from every tribe and language and people and nation,10   and you have made them a kingdom and priests to our God,    and they shall reign on the earth.” (ESV) Gospel: Matthew 13:10–17 Matthew 13:10–17 (Listen) The Purpose of the Parables 10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:   “‘“You will indeed hear but never understand,    and you will indeed see but never perceive.”15   For this people's heart has grown dull,    and with their ears they can barely hear,    and their eyes they have closed,  lest they should see with their eyes    and hear with their ears  and understand with their heart    and turn, and I would heal them.' 16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it. (ESV)

With family: 2 Kings 8; 1 Timothy 5 2 Kings 8 (Listen) The Shunammite's Land Restored 8 Now Elisha had said to the woman whose son he had restored to life, “Arise, and depart with your household, and sojourn wherever you can, for the LORD has called for a famine, and it will come upon the land for seven years.” 2 So the woman arose and did according to the word of the man of God. She went with her household and sojourned in the land of the Philistines seven years. 3 And at the end of the seven years, when the woman returned from the land of the Philistines, she went to appeal to the king for her house and her land. 4 Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” 5 And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, “My lord, O king, here is the woman, and here is her son whom Elisha restored to life.” 6 And when the king asked the woman, she told him. So the king appointed an official for her, saying, “Restore all that was hers, together with all the produce of the fields from the day that she left the land until now.” Hazael Murders Ben-hadad 7 Now Elisha came to Damascus. Ben-hadad the king of Syria was sick. And when it was told him, “The man of God has come here,” 8 the king said to Hazael, “Take a present with you and go to meet the man of God, and inquire of the LORD through him, saying, ‘Shall I recover from this sickness?'” 9 So Hazael went to meet him, and took a present with him, all kinds of goods of Damascus, forty camels' loads. When he came and stood before him, he said, “Your son Ben-hadad king of Syria has sent me to you, saying, ‘Shall I recover from this sickness?'” 10 And Elisha said to him, “Go, say to him, ‘You shall certainly recover,' but1 the LORD has shown me that he shall certainly die.” 11 And he fixed his gaze and stared at him, until he was embarrassed. And the man of God wept. 12 And Hazael said, “Why does my lord weep?” He answered, “Because I know the evil that you will do to the people of Israel. You will set on fire their fortresses, and you will kill their young men with the sword and dash in pieces their little ones and rip open their pregnant women.” 13 And Hazael said, “What is your servant, who is but a dog, that he should do this great thing?” Elisha answered, “The LORD has shown me that you are to be king over Syria.” 14 Then he departed from Elisha and came to his master, who said to him, “What did Elisha say to you?” And he answered, “He told me that you would certainly recover.” 15 But the next day he took the bed cloth2 and dipped it in water and spread it over his face, till he died. And Hazael became king in his place. Jehoram Reigns in Judah 16 In the fifth year of Joram the son of Ahab, king of Israel, when Jehoshaphat was king of Judah,3 Jehoram the son of Jehoshaphat, king of Judah, began to reign. 17 He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 18 And he walked in the way of the kings of Israel, as the house of Ahab had done, for the daughter of Ahab was his wife. And he did what was evil in the sight of the LORD. 19 Yet the LORD was not willing to destroy Judah, for the sake of David his servant, since he promised to give a lamp to him and to his sons forever. 20 In his days Edom revolted from the rule of Judah and set up a king of their own. 21 Then Joram4 passed over to Zair with all his chariots and rose by night, and he and his chariot commanders struck the Edomites who had surrounded him, but his army fled home. 22 So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. 23 Now the rest of the acts of Joram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 24 So Joram slept with his fathers and was buried with his fathers in the city of David, and Ahaziah his son reigned in his place. Ahaziah Reigns in Judah 25 In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son of Jehoram, king of Judah, began to reign. 26 Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah; she was a granddaughter of Omri king of Israel. 27 He also walked in the way of the house of Ahab and did what was evil in the sight of the LORD, as the house of Ahab had done, for he was son-in-law to the house of Ahab. 28 He went with Joram the son of Ahab to make war against Hazael king of Syria at Ramoth-gilead, and the Syrians wounded Joram. 29 And King Joram returned to be healed in Jezreel of the wounds that the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. Footnotes [1] 8:10 Some manuscripts say, ‘You shall certainly not recover,' for [2] 8:15 The meaning of the Hebrew is uncertain [3] 8:16 Septuagint, Syriac lack when Jehoshaphat was king of Judah [4] 8:21 Joram is an alternate spelling of Jehoram (son of Jehoshaphat) as in verse 16; also verses 23, 24 (ESV) 1 Timothy 5 (Listen) Instructions for the Church 5 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2 older women as mothers, younger women as sisters, in all purity. 3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. 9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,1 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows. 17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden. Footnotes [1] 5:9 Or a woman of one man (ESV) In private: Psalm 119:49–72; Daniel 12 Psalm 119:49–72 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) Daniel 12 (Listen) The Time of the End 12 “At that time shall arise Michael, the great prince who has charge of your people. And there shall be a time of trouble, such as never has been since there was a nation till that time. But at that time your people shall be delivered, everyone whose name shall be found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3 And those who are wise shall shine like the brightness of the sky above;1 and those who turn many to righteousness, like the stars forever and ever. 4 But you, Daniel, shut up the words and seal the book, until the time of the end. Many shall run to and fro, and knowledge shall increase.” 5 Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream. 6 And someone said to the man clothed in linen, who was above the waters of the stream,2 “How long shall it be till the end of these wonders?” 7 And I heard the man clothed in linen, who was above the waters of the stream; he raised his right hand and his left hand toward heaven and swore by him who lives forever that it would be for a time, times, and half a time, and that when the shattering of the power of the holy people comes to an end all these things would be finished. 8 I heard, but I did not understand. Then I said, “O my lord, what shall be the outcome of these things?” 9 He said, “Go your way, Daniel, for the words are shut up and sealed until the time of the end. 10 Many shall purify themselves and make themselves white and be refined, but the wicked shall act wickedly. And none of the wicked shall understand, but those who are wise shall understand. 11 And from the time that the regular burnt offering is taken away and the abomination that makes desolate is set up, there shall be 1,290 days. 12 Blessed is he who waits and arrives at the 1,335 days. 13 But go your way till the end. And you shall rest and shall stand in your allotted place at the end of the days.” Footnotes [1] 12:3 Hebrew the expanse; compare Genesis 1:6–8 [2] 12:6 Or who was upstream; also verse 7 (ESV)

in this 5th week of Psalm 119, Chad looks at the word God uses when speaking of his creation. Chris Lizotte sings "It's all good, for You are good". 1517's 2023 annual national conference -- C.S. Lewis & the Untamed God -- is SOLD OUT! But don't worry, even if you weren't able to get tickets, I hope you'll still join us through our FREE hosted live stream of this amazing event! Just a couple of months from now, on October 26-28th, 1517 will welcome hundreds of attendees to the Hyatt Regency Mission Bay Spa and Marina in beautiful San Diego, California, to rest and rejoice in the good news of all that God has done for us! For the first time ever, we will be hosting the HWSS livestream, with exclusive interviews and experiences only available on the livestream. Tune in to this free three-day conference and rest in your forgiveness with us. Link: http://1517.org/livestream   Lyrics to Psalm 119 verses 65-80 "It's all good, for You are good" All  creation  The sky and sea The stars of heaven The air we breathe It is good It's all good For You are good It is good   When I was afflicted My heart went astray But Your hands never failed You kept me on the way And it is good It's all good For You are good It is good   Chorus: All I know is It was good to be afflicted It's so good To rest in Your hands All I know is Your hands are there to catch me  Catch me in Your love today It is good It's all good For You are good   Your hands have made me Teach me Your ways I wanna walk with you All of my days It is good It's all good For You are good It is good   Your words are rich to me An eternal treasure Sweeter than honey Takes away the pressure The ignorant smear my name  They whisper behind closed doors But I'll walk in Your joy Forevermore

Psalm 119 Part 5ט Teth (v 65-72)י Yodh (v 73-80)**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the showSupport the show

With family: Deuteronomy 29; Psalm 119:49–72 Deuteronomy 29 (Listen) The Covenant Renewed in Moab 29 1 These are the words of the covenant that the LORD commanded Moses to make with the people of Israel in the land of Moab, besides the covenant that he had made with them at Horeb. 2 2 And Moses summoned all Israel and said to them: “You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land, 3 the great trials that your eyes saw, the signs, and those great wonders. 4 But to this day the LORD has not given you a heart to understand or eyes to see or ears to hear. 5 I have led you forty years in the wilderness. Your clothes have not worn out on you, and your sandals have not worn off your feet. 6 You have not eaten bread, and you have not drunk wine or strong drink, that you may know that I am the LORD your God. 7 And when you came to this place, Sihon the king of Heshbon and Og the king of Bashan came out against us to battle, but we defeated them. 8 We took their land and gave it for an inheritance to the Reubenites, the Gadites, and the half-tribe of the Manassites. 9 Therefore keep the words of this covenant and do them, that you may prosper3 in all that you do. 10 “You are standing today, all of you, before the LORD your God: the heads of your tribes,4 your elders, and your officers, all the men of Israel, 11 your little ones, your wives, and the sojourner who is in your camp, from the one who chops your wood to the one who draws your water, 12 so that you may enter into the sworn covenant of the LORD your God, which the LORD your God is making with you today, 13 that he may establish you today as his people, and that he may be your God, as he promised you, and as he swore to your fathers, to Abraham, to Isaac, and to Jacob. 14 It is not with you alone that I am making this sworn covenant, 15 but with whoever is standing here with us today before the LORD our God, and with whoever is not here with us today. 16 “You know how we lived in the land of Egypt, and how we came through the midst of the nations through which you passed. 17 And you have seen their detestable things, their idols of wood and stone, of silver and gold, which were among them. 18 Beware lest there be among you a man or woman or clan or tribe whose heart is turning away today from the LORD our God to go and serve the gods of those nations. Beware lest there be among you a root bearing poisonous and bitter fruit, 19 one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.' This will lead to the sweeping away of moist and dry alike. 20 The LORD will not be willing to forgive him, but rather the anger of the LORD and his jealousy will smoke against that man, and the curses written in this book will settle upon him, and the LORD will blot out his name from under heaven. 21 And the LORD will single him out from all the tribes of Israel for calamity, in accordance with all the curses of the covenant written in this Book of the Law. 22 And the next generation, your children who rise up after you, and the foreigner who comes from a far land, will say, when they see the afflictions of that land and the sicknesses with which the LORD has made it sick—23 the whole land burned out with brimstone and salt, nothing sown and nothing growing, where no plant can sprout, an overthrow like that of Sodom and Gomorrah, Admah, and Zeboiim, which the LORD overthrew in his anger and wrath—24 all the nations will say, ‘Why has the LORD done thus to this land? What caused the heat of this great anger?' 25 Then people will say, ‘It is because they abandoned the covenant of the LORD, the God of their fathers, which he made with them when he brought them out of the land of Egypt, 26 and went and served other gods and worshiped them, gods whom they had not known and whom he had not allotted to them. 27 Therefore the anger of the LORD was kindled against this land, bringing upon it all the curses written in this book, 28 and the LORD uprooted them from their land in anger and fury and great wrath, and cast them into another land, as they are this day.' 29 “The secret things belong to the LORD our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law. Footnotes [1] 29:1 Ch 28:69 in Hebrew [2] 29:2 Ch 29:1 in Hebrew [3] 29:9 Or deal wisely [4] 29:10 Septuagint, Syriac; Hebrew your heads, your tribes (ESV) Psalm 119:49–72 (Listen) Zayin 49   Remember your word to your servant,    in which you have made me hope.50   This is my comfort in my affliction,    that your promise gives me life.51   The insolent utterly deride me,    but I do not turn away from your law.52   When I think of your rules from of old,    I take comfort, O LORD.53   Hot indignation seizes me because of the wicked,    who forsake your law.54   Your statutes have been my songs    in the house of my sojourning.55   I remember your name in the night, O LORD,    and keep your law.56   This blessing has fallen to me,    that I have kept your precepts. Heth 57   The LORD is my portion;    I promise to keep your words.58   I entreat your favor with all my heart;    be gracious to me according to your promise.59   When I think on my ways,    I turn my feet to your testimonies;60   I hasten and do not delay    to keep your commandments.61   Though the cords of the wicked ensnare me,    I do not forget your law.62   At midnight I rise to praise you,    because of your righteous rules.63   I am a companion of all who fear you,    of those who keep your precepts.64   The earth, O LORD, is full of your steadfast love;    teach me your statutes! Teth 65   You have dealt well with your servant,    O LORD, according to your word.66   Teach me good judgment and knowledge,    for I believe in your commandments.67   Before I was afflicted I went astray,    but now I keep your word.68   You are good and do good;    teach me your statutes.69   The insolent smear me with lies,    but with my whole heart I keep your precepts;70   their heart is unfeeling like fat,    but I delight in your law.71   It is good for me that I was afflicted,    that I might learn your statutes.72   The law of your mouth is better to me    than thousands of gold and silver pieces. (ESV) In private: Isaiah 56; Matthew 4 Isaiah 56 (Listen) Salvation for Foreigners 56   Thus says the LORD:  “Keep justice, and do righteousness,  for soon my salvation will come,    and my righteousness be revealed.2   Blessed is the man who does this,    and the son of man who holds it fast,  who keeps the Sabbath, not profaning it,    and keeps his hand from doing any evil.” 3   Let not the foreigner who has joined himself to the LORD say,    “The LORD will surely separate me from his people”;  and let not the eunuch say,    “Behold, I am a dry tree.”4   For thus says the LORD:  “To the eunuchs who keep my Sabbaths,    who choose the things that please me    and hold fast my covenant,5   I will give in my house and within my walls    a monument and a name    better than sons and daughters;  I will give them an everlasting name    that shall not be cut off. 6   “And the foreigners who join themselves to the LORD,    to minister to him, to love the name of the LORD,    and to be his servants,  everyone who keeps the Sabbath and does not profane it,    and holds fast my covenant—7   these I will bring to my holy mountain,    and make them joyful in my house of prayer;  their burnt offerings and their sacrifices    will be accepted on my altar;  for my house shall be called a house of prayer    for all peoples.”8   The Lord GOD,    who gathers the outcasts of Israel, declares,  “I will gather yet others to him    besides those already gathered.” Israel's Irresponsible Leaders 9   All you beasts of the field, come to devour—    all you beasts in the forest.10   His watchmen are blind;    they are all without knowledge;  they are all silent dogs;    they cannot bark,  dreaming, lying down,    loving to slumber.11   The dogs have a mighty appetite;    they never have enough.  But they are shepherds who have no understanding;    they have all turned to their own way,    each to his own gain, one and all.12   “Come,” they say, “let me get wine;    let us fill ourselves with strong drink;  and tomorrow will be like this day,    great beyond measure.” (ESV) Matthew 4 (Listen) The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.'” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,' and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.'” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.'” 11 Then the devil left him, and behold, angels came and were ministering to him. Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”1 Jesus Calls the First Disciples 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”2 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. Jesus Ministers to Great Crowds 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. Footnotes [1] 4:17 Or the kingdom of heaven has come near [2] 4:19 The Greek word anthropoi refers here to both men and women (ESV)