False Prophets on SermonAudio

Revelation Chapter 1 1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: 2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. 3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

This sermon explores the theme of God as a speaking deity through an examination of Ezekiel chapters 12, 13, and 14. It highlights God's absolute justice in judging sin and false prophecy while emphasizing His sovereign authority over human history and individual lives. The message warns against the danger of false assurance and idolatry, clarifying that personal righteousness cannot be transferred but must be evidenced by a transformed life. By connecting these Old Testament warnings to New Testament teachings, the sermon underscores the urgency of heeding God's word amidst spiritual deception. Ultimately, it affirms that God's promises are reliable and that He alone provides the foundation for eternal hope through Jesus Christ.

The sermon exposes the danger of false prophets who invent messages from their own imagination rather than receiving divine revelation. Using the metaphor of whitewashing cracks in a wall, it illustrates how superficial religious language masks spiritual decay and leads people into destruction. The text contrasts these deceivers with Jesus' warning in Matthew 7 that true faith is evidenced by obedience to God's will, not merely outward religious performance. It emphasizes that God's judgment will inevitably expose the foundation of such falsehoods, leaving no room for deception. Believers are urged to test all teachings against Scripture to maintain genuine discernment and avoid being led astray.

Romans 11:3 "Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life."

The sermon examines the spiritual danger of mistaking God's patience for indifference, drawing primarily from Ezekiel 12 and 2 Peter 3. It addresses two common proverbs used to dismiss divine warnings: that visions fail because days pass slowly, or that judgment is too distant to matter today. The speaker explains that while delay serves as a period for repentance, it ultimately leads to complacency and contempt if not heeded. By connecting Old Testament prophecy with New Testament teaching, the message emphasizes that God's timing is sovereign and His promises are certain. The central call is for believers to respond to divine patience with readiness and diligence rather than false security.

The sermon explores the practical application of Jesus' teachings in Matthew 7, emphasizing that true faith is demonstrated through action rather than mere profession. It contrasts the broad path of cultural conformity with the narrow gate of biblical truth, warning against false prophets who may appear righteous but lack genuine spiritual fruit. The preacher argues that believers must evaluate themselves and others by their deeds and the consistency of their lives with Scripture, rather than relying on outward appearances or popular opinion. Ultimately, the message stresses that only those who hear Christ's words and put them into practice build their lives on a secure foundation that withstands life's inevitable storms.

Continuing his series on Romans 8, Pastor Robert McNutt takes up Romans 8:14, "For all who are led by the Spirit of God are sons of God," insisting that the Apostle's aim is assurance: the believer's confidence of salvation rests on being led by the Spirit. But what kind of leading? Not force, not compulsion, not divine browbeating. Setting Luke 4:1 beside Mark 1:12, where the Spirit "drove" Jesus into the wilderness, McNutt works through the Greek, the lexicons, and parallel uses of the same word elsewhere in Matthew and Acts to show the term need carry no violence at all. There is such a thing as the force of persuasion: the love of Christ constrains us, yet never assaults us. The Spirit enlightens the mind and persuades the will so that we actually desire the things of God. Just as the prophets were "carried along" by the Spirit without mechanical dictation, so the Spirit sanctifies without coercion, and any interpretation that makes Him a bully contradicts the New Testament. Turning practical, McNutt asks how the Spirit leads, and answers: primarily not by private guidance about callings, but by the daily putting to death of the deeds of the body, and always in and through the written Word. Because the Spirit is the Spirit of truth, and because false spirits abound, every claim to revelation beyond Scripture, whether Roman traditions about Mary or zealous elders legislating where the Bible is silent, must be rejected. Sola Scriptura. The great test is not visions or ecstasies but an enlightened mind that knows God, feels conviction of sin, treasures Christ, reads the world through creation, fall, redemption, and recreation, and waits for His return as its only hope.

The sermon exhorts ministers to move beyond intellectual cleverness and emotionalism to preach the Word of God anointed with the Holy Spirit's fire. Drawing primarily from Jeremiah 23, it contrasts false prophets who speak their own dreams with true messengers who stand in God's counsel and deliver His word with divine weight and power. The speaker argues that effective ministry requires personal intimacy with God to receive specific guidance for each congregation, rather than relying on cultural trends or numerical success. True preaching is characterized by a burning urgency within the preacher, resulting in sermons that penetrate hearts and produce genuine revival. Ultimately, only God can impart this spiritual fire, which purifies the church and validates the quality of pastoral work at the judgment seat of Christ.

The sermon contrasts the biblical account of David defeating Goliath with the prophetic teachings in 1 Thessalonians to illustrate the believer's victory over death and spiritual oppression. It emphasizes that Christians are appointed to suffer tribulation rather than escape it, yet remain secure in the promise of Christ's return. The speaker warns against false doctrines and charismatic excesses, urging believers to stay sober and grounded in Scripture. By connecting the number five in David's stones to the reality of death, the message highlights how faith delivers God's people from the power of evil. Ultimately, the teaching encourages steadfast hope and comfort in the assurance that believers will be with the Lord forever.

The sermon distinguishes between the first and second beasts of Revelation 13 as two separate entities rather than dual aspects of a single institution. The first beast represents the revived Western Roman Empire, characterized by political power and military force, while the second beast signifies the ecclesiastical authority of the Church of Rome, which operates through deception and false miracles. By analyzing biblical symbolism such as arising from the sea versus the earth, the text argues that these powers are distinct yet allied in opposing Christ. The speaker connects this second beast to the false prophet and the man of sin described in 2 Thessalonians 2. Ultimately, the message emphasizes sola scriptura as the essential safeguard for believers against religious deception.

Regardless of what God's people may want to pretend God says, God's true preachers always and only proclaim what God has truly said. True Preachers Preach God's Truth, His Whole Truth, and Nothing But God's Truth.

The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him. (Jeremiah 28:9) *1/ A true prophet. 2/ A purchased peace. 3/ Preaching peace.* **Sermon summary:** The sermon contrasts the false prophet Hananiah with the true prophetic witness of Jesus Christ, emphasizing that genuine peace is purchased through the shedding of blood. It examines Old Testament prophecies from Jeremiah, Haggai, and Isaiah to demonstrate that God's plan involves judgment before restoration. The preacher explains that peace with God is secured solely by Christ's atoning sacrifice, distinguishing it from worldly assurances or legalistic demands. This divine peace reconciles believers to God and to one another, offering an inward tranquillity that transcends external circumstances. The message concludes by urging listeners to rest in the gospel of grace rather than the terrors of the law.

The sermon examines the first missionary journey of Paul and Barnabas, emphasizing that true ministry originates from the Holy Spirit's direction through the local church rather than human initiative. It highlights the critical importance of fasting and prayer as the church discerns God's will, warning against rushing ahead of divine guidance or prioritizing secular projects over evangelism. The preacher contrasts the fervent preaching of the gospel with the deceptive influence of false prophets like Elymas, illustrating how spiritual blindness serves as a judgment on those who oppose truth. Ultimately, the message challenges believers to maintain a serious, focused commitment to spreading the gospel, trusting that God can use even opposition to bring about salvation and demonstrate His sovereign power.

Jonah ran from God, but God is the God of second chances. In God's sovereignty, not only did He give Jonah a second chance, but He also used him to put the fear of God in the citizens of Nineveh bringing them to repentance, keeping them from destruction. Sin will always distort our lives, but God is a God who delights to save.

James Dobson. John MacArthur. Phil Robertson. Voddie Baucham. Charlie Kirk. The prophets are gone, but their voices still echo. Kevin and Danny mark one year since these five godly leaders passed away. They revisit the urgent, biblical case made by each of them - to pull the children out of the godless public schools before it's too late. Will the church listen to their voices?

Matt Slick Live (Live Broadcast of 07/29/2026) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Matt Discusses One of The Errors of Annihilationism/Is Punishment Eternal?/Soul Sleep/ A Lengthy Interaction About The Millenium—or Not/ The Beast of Revelation and The False Prophet of Revelation/Amillennialism and Premillennialism/ July 29, 2026

This sermon explores Jesus' declaration in John 10 that He is the door to the sheepfold, emphasizing His role as the exclusive path to salvation. The preacher contrasts this divine provision with human attempts to reach God through works or false teachings, highlighting the necessity of trusting in Christ alone for entry into eternal life. By examining the cultural context of shepherds and the security of a locked door, the message underscores the authenticity of Jesus' voice against counterfeit prophets. It encourages believers to familiarize themselves with Scripture to discern truth and find safety in God's protective care. Ultimately, the sermon invites listeners to enter through Christ to receive abundant life and secure protection under His guidance.

This sermon examines Nehemiah chapter 6 to illustrate how God preserves His people to finish the work He has started. The preacher highlights three key aspects of this preservation: strength against intimidation, discernment against deception, and completion amidst ongoing compromise. By analyzing Nehemiah's refusal to be distracted by enemies or false prophets, the message encourages believers to remain focused on their divine mission despite external pressures and internal weaknesses. The text emphasizes that ultimate success belongs to God alone, who completes the work in His time regardless of human opposition. Consequently, the church is called to maintain vigilance and faithfulness as it approaches its own milestones, trusting in God's power rather than its own efforts.

This sermon clarifies the biblical doctrine of the Day of the Lord, correcting the misconception that this period has already begun. The speaker explains that specific prophetic events must occur first, including a widespread apostasy and the revelation of the Antichrist. A key theological point is the role of the Holy Spirit as the Restrainer who holds back evil until the rapture removes believers from the earth. The transcript warns against false teachings and emphasizes that those who reject the truth will face strong delusion during the tribulation. Believers are urged to remain steadfast in Scripture, guarding the truth and practicing it to stay grounded in their faith.

This sermon explores Ezekiel's dramatic prophetic sign-acts in Ezekiel 3–7 to demonstrate that God's intense, covenantal love demands exclusive devotion and holiness from His people. Beginning with the foundational authority of the Old Testament and Ezekiel's calling as a watchman, the text details four symbolic "street theater" demonstrations—the engraved brick, lying on his side, the starvation diet, and the shaved hair—that vividly portray the siege, famine, and destruction awaiting rebellious Jerusalem. Because Israel spurned God's love and defiled His sanctuary with idols, His righteous judgment becomes necessary to strip away their false securities . Yet, despite this severe condemnation, the sermon connects Ezekiel's symbolic burden-bearing to Jesus Christ, who ultimately bore the full weight of human sin on the cross to redeem a faithful, repentant remnant and restore them to complete devotion.

Message: The wounds from my friends Text: Zechariah 13 Date: 07-26-2026 1..Zechariah is a Messianic book, therefore a gospel book. 2..And the gospel was not always clearly presented in the OT.. It was hidden in types and shadows. 3..It therefore matters what hermeneutics you use, otherwise you will moss the message. 4..So, we have the story of Christ initially presented in a very odd way as if it was about false prophets and their judgment. 5..But if you keep reading you will see the onion layers peeling off and Christ being revealed. 6..So, I labored to bring the gospel from this prophecy and it is glorious to those who have such ability to hear it.. 7..AND IT IS FREE!

The sermon examines Jeremiah 29:11 to correct the common devotional misuse of the verse by restoring its original doctrinal context regarding Israel's seventy-year captivity. It warns against relying on subjective feelings or false prophets, emphasizing that true faith rests on God's written Word rather than emotional experiences. The preacher illustrates how God uses discipline and patience to guide His people back to Him, urging believers to submit to His correction instead of running from it. By analyzing the historical setting, the message clarifies that while the specific promise applies to Israel, the principle of trusting God's peace amidst trials remains vital for Christians. Ultimately, the sermon calls for repentance, steadfastness in doctrine, and a focus on eternal hope over temporary circumstances.

The sermon contrasts the silence of false gods with the power of the Lord through the narrative of Elijah confronting the prophets of Baal on Mount Carmel. It emphasizes the urgent need for believers to choose exclusive worship of the true God before reaching a point of no return where divine intervention ceases. Drawing parallels between ancient idolatry and modern spiritual apathy, the message warns against treating faith casually or relying on worldly substitutes for salvation. The preacher urges the audience to maintain a holy life and persistent prayer, ensuring they remain responsive to God's call while mercy is still available. Ultimately, the text affirms that only the Lord of Abraham, Isaac, and Israel has the authority and power to answer by fire and save those who seek Him with genuine faith.

Tonight, Lord willing, we heed the warnings of the prophet Amos, and look at the difference of false security and true assurance

Many evangelical Christians affirm the inspiration, inerrancy, and authority of Scripture, but do they truly believe that God's Word is sufficient? In this episode of Sound Theology and Discernment, Justin Peters is joined by Dr. Abner Chou, president of The Master's University, to discuss why the sufficiency of Scripture is one of the defining theological battles facing the church today. Justin and Dr. Chou explain that sufficiency is the practical application of biblical authority. Because Scripture is God-breathed and completely true, it must remain the final authority over doctrine, worship, counseling, identity, church leadership, Christian living, and every other area it addresses. They also examine how Scripture's sufficiency is undermined when personal experiences, supposed revelation, secular psychology, human tradition, cultural assumptions, or entertainment-driven ministry are placed alongside or above the Word of God. The conversation also highlights the upcoming Sufficiency of Scripture Summit, which seeks to equip Christians to understand, defend, love, and apply the sufficiency of God's Word throughout every area of life. For more from Justin, please visit: https://servantsofgrace.org/justin-peters-sound-theology/ This video first appeared on Justin's YouTube channel and is posted here with his permission: https://www.youtube.com/watch?v=7N63bpe2qns&t=9s

The sermon examines the biblical distinction between genuine miracles from God and deceptive signs empowered by Satan, using Simon the Sorcerer in Acts 8 as a primary case study. It argues that while miracles served to authenticate apostolic messages in the early church, believers must now test all spiritual claims against the authority of Scripture rather than relying on supernatural phenomena. The preacher critiques modern charismatic movements and Roman Catholic Marian apparitions, asserting that teachings contradicting biblical truth indicate demonic origin regardless of any accompanying signs. Emphasizing the danger of false prophets and the necessity of doctrinal purity, the message urges the audience to reject gullibility and anchor their faith exclusively in the verified Word of God. Ultimately, the sermon calls for sober discernment, reminding listeners that salvation and spiritual life are secured through Christ alone, not through works or miraculous experiences.

This sermon explores the Olivet Discourse in Matthew 24, focusing on Jesus' prophecy regarding the destruction of the Jerusalem temple and the signs of the end times. The preacher emphasizes that while wars, famines, and false prophets will occur, believers must remain vigilant against deception and trust in God's sovereign control over history. It highlights the reality of persecution for Christians and the necessity of enduring faith to avoid spiritual coldness. The message concludes by linking the completion of global evangelism to the final return of Christ, urging the audience to watch, trust, endure, and share the gospel.

Our 5th sermon in this series critiques modern therapeutic Christianity and false prophets who prioritize cultural approval over biblical truth, drawing parallels between ancient Israel's exile and contemporary societal decline. It argues that spiritual starvation leads to national collapse and defines repentance as a necessary agreement with God regarding sin rather than merely seeking emotional comfort or forgiveness. Pastor challenges believers to reject secular platitudes and embrace sola scriptura to counter the drift toward postmodernism and moral relativism. Emphasizing personal agency, the text urges individuals to exercise discernment, guard their families from secular indoctrination, and actively pursue holiness. Ultimately, the message calls for a return to the unadulterated Word of God as the only remedy for both personal sin and national decay.

The sermon warns against the rising influence of Gnosticism and the spirit of Dagon, linking them to hybridization through angelic or alien DNA mingling with humanity. It interprets biblical figures like Samson and the Ark of the Covenant as symbols of spiritual warfare against principalities and false gospels. The speaker argues that modern occult practices and cryptozoological phenomena reflect ancient demonic agendas aimed at corrupting human genetics. Emphasizing the authority of Scripture, the preacher urges believers to reject scholarly reinterpretations and rely on the Word of God for discernment. Ultimately, the message contrasts the incorruptible seed of salvation with the corruptible seed of the Antichrist's kingdom.

The sermon explores the divine order and numerical patterns embedded within the King James Bible, arguing that God structured Scripture to reveal spiritual truths. The speaker draws parallels between the physical structure of DNA and the arrangement of the Gospels, emphasizing that the number four symbolizes the gospel message. Key biblical events, such as creation, the flood, and salvation history, are analyzed through this numerical lens to demonstrate consistency in God's plan. The teaching warns against false gospels and moral relativism, urging believers to stand firm on the authority of Scripture. Ultimately, the message affirms that understanding these patterns brings clarity to faith and highlights the centrality of Christ as the light of the world.

False teachers can only look back to humanism for their authority. They corrupt the Word of God and use that as their basis. Gullible people will yield to that corruption. God does not want us to fall for lies. He gave us His Word. We can know the truth and we need to submit to the truth.

PRESSING IN OR PASSING ON, PART 1 TEXT: Matthew 11:1-15 SUMMARY: As the message of the gospel is preached to the world and attended by the power of God, many will believe God's messengers and press into the kingdom, while others will disbelieve and pass by. I. Many are Pressing Into the Kingdom. A. The True Messiah. 1. Many false messiahs. 2. One true Messiah. B. A True Prophet. 1. A prophet from among men. a. Unstable: b. Self-serving: 2. A prophet of God. a. An awaited prophet. b. A prophet none greater. C. The True Kingdom. 1. Its character. 2. Its inhabitants.

This sermon warns believers against the spiritual dangers of apostasy, specifically highlighting the deceptive influence of compromised older leaders. Using the narrative of 1 Kings 13, the preacher contrasts a faithful young man of God with an old prophet who abandons biblical truth for comfort and deception. The message emphasizes that neutrality in the face of error is dangerous and that even respected figures can lead others astray through subtle lies. It urges the congregation to remain separated from worldly systems and to hold firmly to Scripture regardless of social pressure or seniority. Ultimately, it calls for unwavering faithfulness to God's Word as the only path to spiritual safety and a blessed legacy.

Another directive of the Lord Jesus says, "judge righteous judgment." It's judgment empty of selfishness, fleshliness, or self-serving thoughts. It's wise, godly and necessary judgment. After Jesus says, "judge not" he proceeds to say, "beware of false prophets." That cannot be done apart from "righteous judgment." This message identifies seven judgments believers must make. It leads us back to "Christ and Him Crucified."

The sermon interprets Revelation 13 as a prophetic warning against the rise of artificial intelligence, viewing AI as the modern manifestation of the beast and its image that speaks. It traces the historical development of computing from early rule-based systems to deep learning and large language models, explaining how these technologies mimic human intellect without possessing true consciousness or soul. The speaker argues that while AI demonstrates a functional understanding through pattern recognition, it remains a man-made idol lacking the breath of life found in biblical descriptions of false worship. This technological advancement presents a spiritual crisis for post-modern society, challenging believers to maintain faith amidst a godless pursuit of synthetic intelligence. Ultimately, the message calls for discernment and reliance on divine supremacy rather than trusting in human ingenuity.

2 Timothy 3:1-9 Warnings about False Prophets

Another directive of the Lord Jesus says, "judge righteous judgment." It's judgment empty of selfishness, fleshliness, or self-serving thoughts. It's wise, godly and necessary judgment. After Jesus says, "judge not" he proceeds to say, "beware of false prophets." That cannot be done apart from "righteous judgment." This message identifies seven judgments believers must make. It leads us back to "Christ and Him Crucified."

Many voices today claim to speak for God through new revelation, personal impressions, or powerful spiritual experiences. But Christians are not left to chase new words, shifting feelings, or unstable authorities. God has spoken finally, fully, and sufficiently in His Word. In this episode of Contending for the Word, Dave Jenkins explains why Scripture must remain supreme in the Christian life. When the authority of the Word of God is weakened, doctrine becomes unstable, discernment becomes unclear, and the church becomes vulnerable to deception. This episode considers the danger of placing personal experience, prophetic claims, or modern revelation alongside Scripture and calls Christians to test every teaching, experience, and claim by the Word of God. For more from Contending for the Word, please visit: https://servantsofgrace.org/contending-for-the-word-podcast/

Absalom has to decide between the competing counsel of Ahithophel and Hushai. Hushai is a subversive serving King David and communicating via a secret network through Zadok and Abaithar the High Priest and their sons Jonathan and Ahimaaz. Absalom (type of Antichrist) and Ahithophel (type of the False Prophet) are about to meet their doom! But Absalom's end will have to wait until the next chapter... Also Reference: Proverbs 21:1, Exodus 20:16, (1 Chronicles 2:17) https://bbfohio.com

The sermon identifies Freemasonry as a deceptive cult and false religion that opposes biblical Christianity. Using Matthew 7 and 2 Corinthians 11, the text warns believers to discern false prophets by their fruits and reject teachings that deny the deity of Christ or His atoning blood. The message highlights how Masonry promotes self-salvation through works and universalism, directly contradicting the gospel of grace. It urges Christians to examine any affiliation with the organization against Scripture and to remain faithful to Jesus Christ as the sole path to salvation.

Dave Jenkins and Dawn Hill discuss the New Apostolic Reformation, prophetic culture, modern apostles and prophets, and the need for Christians to test everything according to the authority and sufficiency of Scripture. This episode addresses claims of fresh revelation, apostolic authority, the Seven Mountain Mandate, worship, experience-driven spirituality, and offers gospel hope for those coming out of false teaching. For more from Contending for the Word please visit: https://servantsofgrace.org/contending-for-the-word-podcast/