Podcasts about in scripture

Wise counsel is a gift—especially when it helps us steward money with clarity and purpose. In Scripture, we learn that safety and wisdom are found not in going it alone, but in listening well. On the next Faith & Finance Live, Rob West and Sharon Epps explain how to discern the right voices and what it looks like to seek help with humility and faith. Then, it’s on to your calls. That’s Faith & Finance Live—where biblical wisdom meets today’s financial decisions—weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

Faith is not just what we believe, it's how we live. In Scripture, to walk with God speaks of our daily choices, direction, and way of life. Enoch's story shows us that true faith is lived out through a faithful walk that pleases God.Walking by faith means trusting God beyond what we see, obeying even when we don't fully understand, and choosing God over circumstances each day.

Paulbegins this section with a command: “Be filled with the Spirit.” Thiscommand is for every believer, not just a select few. It is written in thepresent tense, meaning “keep on being filled,” reminding us that this is not aone-time experience, but a daily, ongoing relationship with the Spirit. And itis passive—we do not fill ourselves. We yield ourselves so that the Spirit mayfill us. To be filled with the Spirit does not mean receiving more of theSpirit, but allowing the Spirit to have more of us. In Scripture, to be“filled” means to be controlled by. Just as people can be filled with anger orenvy—meaning controlled by those emotions—being filled with the Spirit meansthat He controls our minds, our emotions, and our wills, all which determineour actions. Whena person trusts Christ, he is immediately baptized by the Spirit into the bodyof Christ. That is a once-for-all experience that happens at salvation. But thefilling of the Spirit is different. It is repeated, ongoing, and necessary fordaily living. The baptism of the Spirit means I belong to Christ's body. Thefilling of the Spirit means my body belongs to Christ. We often think of theSpirit's power as something we need only for preaching or witnessing—and thatis true—but Paul shows us that the Spirit's fullness is just as necessary inthe home. If our homes are to reflect heaven, then our lives must be controlledby the Holy Spirit. Inverses 19-21, Paul then gives us three clear evidences of a Spirit-filled life,especially as it relates to relationships. First, a Spirit-filled believer isjoyful. Verse 19 speaks of worship, praise, and melody in the heart. Joy is notdependent on circumstances—it flows from a heart controlled by the Spirit. Second,a Spirit-filled believer is thankful. Verse 20 tells us to give thanks alwaysfor all things to God. Gratitude transforms relationships. Complaining divides,but thanksgiving unites.  Yearsago, I came across something that I believe truly helped me to be thankful person.If I always remember that I am a sinner that deserves hell and the wrath of Godand I don't deserve anyone to kind are nice to me and that I should expect justthe opposite, when someone is nice to me, or gives to me, because I didn't deserveit or expect it, I immediately and genuinely feel very grateful and thankfuland want to express that attitude to both the Lord and whoever is sharing theirgift of generosity or kindness to me. Only as the Holy Spirit is in control ofmy life makes this possible.  Third,and most emphasized in this passage, a Spirit-filled believer is submissive.Verse 21 introduces the idea of submitting to one another in the fear of God,and Paul then applies this submission to marriage. Wives are called to lovinglysubmit to their husbands, and husbands are commanded to love their wivessacrificially, just as Christ loved the church. This is not about dominance orinequality—it is about Spirit-controlled love and mutual responsibility. Whenboth husband and wife are filled with the Spirit, harmony becomes possible. Thesame principle will later be applied to parents and children, and to servantsand masters. In every relationship, the key is the same: Spirit-filled living.Pauldoes not mention miracles, tongues, or dramatic signs as proof of spiritualfullness. Instead, he points us to everyday attitudes—joy, gratitude, andsubmission. When these are present, the home begins to reflect heaven on earth.The unity Paul described earlier in Ephesians must now be lived out at home.When each family member yields to the Spirit, relationships are transformed,and God's design for harmony becomes reality. MayGod help each of us to be continually filled with the Spirit, so that our homesand all of our relationships might reflect His peace, His love, and His glory. Godbless you, and I trust you have a wonderful, wonderful day.

Today's Promise: Isaiah 41:10 What are you afraid of? Fear has a way of creeping into every corner of our lives. We can fear the future, fear failure, or even the unknown. Psychologists tell us we are born with only two fears: falling and loud noises. Every other fear is learned. And if we're honest, we've become very good students of fear.   But God speaks directly into that reality. In Scripture, He commands us, "Do not be afraid." That command is also a promise. Fear quietly declares that God is not in control, not attentive, not present. Faith declares the opposite.   In today's episode, we take a close look at God's powerful command and assurance that we don't have to live in fear. You'll discover five biblical reasons why you don't have to be afraid and how the Lord strengthens, helps, and upholds you in fearful moments. If fear has been shaping your thoughts or limiting your faith, this episode will point you back to trust, confidence, and peace in God's care.

Saturday, 17 January 2026   And He sent away the multitude, got into the boat, and came to the region of Magdala. Matthew 15:39   Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)   You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).   “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala” (CG).   In the previous verse, it was noted that there were four thousand men, besides women and children, who comprised the multitudes Jesus fed. With that portion of the narrative complete, and to close out the chapter, Matthew next notes, “And having dismissed the crowds, He in-stepped into the boat.”   They have been on the eastern side of the Sea of Galilee. With this cycle of attending to a Gentile woman in the allotments of Tyre and Sidon noted, followed by a time in the Gentile-led eastern regions near the Decapolis completed, He got into a boat, “and He came to the borders of Magdala.”   This is a location not named this way anywhere else in Scripture. Some manuscripts note the location as Magadan, meaning Megiddo, but that is incorrect based on Matthew 16:5, which notes they are still in the region of the lake. Rather, the town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38.   This is also known as Al-Majdal (Mejdel) on the western shore of the Sea of Galilee, north of Tiberias. Mark 8:10 notes that when they got in the boat, they came to the allotments of Dalmanutha. Saying it this way, there is no contradiction to be found. Just as Jesus went to the “allotments” of Tyre and Sidon, meaning the surrounding areas, in Matthew 15:21, so they went to Magdala in the allotments, meaning the surrounding areas, of Dalmanutha.   Life application: Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. The New Covenant is now what God is doing in the world. Israel as a whole, however, rejected that.   Though they no longer observe the Law of Moses, they remain bound to it. During this dispensation, they are spiritually led by rabbis, both in their writings in the Talmud as well as in their cultural and religious life.   These are reflected by the scribes and Pharisees who came from Jerusalem (verse 1) to challenge Jesus. Paul explains in Galatians 4:21-31 that the earthly Jerusalem reflects them and their teaching. The main point for now says –   “But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:23-26   In verses 2-9, Jesus explains the state of Israel at this time, living by the laws of men rather than by the law of God. After the introduction of the New Covenant, the law of God is not the Law of Moses. Rather, that is fulfilled.   At this time, religious Israel draws near to the Lord with their lips, but their hearts, because of their rejection of Jesus, are far away from Him.   In verse 11, Jesus stated that what goes into the mouth does not defile. Rather, what comes out of it does. Though that was a truth concerning the traditions of these elders, it is a truth that is spiritually seen in Israel to this day. They refuse to proclaim Jesus.   This is their defilement. But what does Paul say concerning this? In Romans 10, he says –   “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13   The only thing that can cleanse a person from sin is Jesus. Anything else, meaning any other proclamation, defiles that person. As such, Jesus says in verse 14 to let them alone. They are blind leaders of the blind, and both will fall into a pit.   In verse 15, Jesus reexplained to dull Peter (later, the Apostle to the Jews) the matter of the heart and what it is that causes defilement. While Israel remains in their state of defilement because of their oral proclamations, something else takes place. This is seen in verse 21, where Jesus “went out from there,” meaning from the Jewish people to the allotments of Tyre and Sidon, a Gentile area.   Tyre (Hebrew: Tsor) signifies Rock. While Israel abandoned their Rock, the Gentiles received Him. That this is speaking of Christ is seen, for example, in Deuteronomy 32:32, where it says, “For their rock is not like our Rock.” There are those who are confident in their rock (tsur), and yet their rock is not the Lord who is the Rock (tsur).   Sidon (Hebrew: Tsidon) signifies Fishery. It is a place for catching fish. Everyone is like a fish. When Jesus said to Simon and Andrew that they would be fishers of men, He meant that men are like fish to be caught.   While in this area (verse 22), a Canaanite woman came to Jesus and begged for compassion for her demon-possessed daughter. Canaan signifies Humbled, Humiliated, or even Subdued. She pictures those of faith who have humbled themselves before the word of Christ.   The issue is the daughter. In Scripture, a son or a daughter is representative of the state of something. A “son of death,” for example, is a person deserving of death. That is his state. A daughter, in this case, is the state of a group of people, such as “daughter of Jerusalem,” “daughter of Tarshish,” etc. What is the state of the Daughter of the Humbled who are also Gentiles?   Jesus said in verse 24 that He had come “if not to the sheep, the ‘having been lost' – House Israel.” Despite there being a New Covenant, with whom was that covenant made? The answer is found in both Jeremiah and Hebrews –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.” Jeremiah 31:31   The early church did not understand that the word was to go to the Gentiles. That is a major subject found in Acts. It is representative of the disciples' comments found previously in verse 23 when they told Jesus to dismiss her.   It literally took an act of God to get them to see that the New Covenant included Gentiles, first with the Ethiopian eunuch and then the house of Cornelius. Jesus' calling, though, to redeem the House of Judah and Israel, is inclusive of the Gentiles of faith, as seen in this account. It is something prophesied in Isaiah 49:6, but which is revealed in typology here.   The woman was told that it wasn't “good to take the children's bread and cast to the puppies.” In the Bible, dogs represent Gentiles. That is seen in the Caleb series of sermons. Caleb, kalev, is from kelev, dog. It is also seen in the account of Gideon and his men, who lapped like dogs, a typological picture dealing with the Gentiles.   The woman didn't argue Jesus' point. Instead, she noted that “even the puppies – he eats from the crumbs, the ‘falling from their master's table.” Jesus thus remarked concerning her great faith, something evidenced in the Gentile world. At that time, it noted the child was cured. Salvation, in fact, is also directed to the Gentiles. They are brought into the commonwealth of Israel (Ephesians 2:12).   From there, verse 29 said of Jesus that “He went near the Sea of the Galilee, and having ascended to the mountain, He sat there.” The Galilee has previously been explained as “the Liberty.” It is a picture of freedom from sin. As sin stems from a violation of law, it ultimately signifies freedom from law.   A mountain in the Bible represents a lot of something gathered. In typology, it is synonymous with a large but centralized group of people. Though it is only stated in Mark, the last area noted was the Decapolis, a Gentile controlled area.   Thus, this is typologically referring to a large but centralized group (meaning under Jesus) of Gentile people. The Canaanite woman already established that, but this is an extension of the thought, explaining the result of the dispensation of the Gentiles. In other words, “What will happen in the world once it is established that Gentiles are to be included in the New Covenant?”   In verses 30 and 31, multitudes came to Jesus for healing, so many that they were strewn about Him. It is reflective of the broken Gentile world coming to Christ for healing and salvation. As many came, He healed them so that “they glorified the God of Israel.”   As noted at that time, the term is unique in the New Testament. It suggested the presence of Gentiles on the mountain, but it typologically asserts this fact. Paul's ministry literally shouts out the parallel to this thought in Matthew –   “Now God worked unusual miracles by the hands of Paul, 12 so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them.” Acts 19:11, 12   Was the God of Israel glorified through this? The answer is found in Romans –   “Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, 9 and that the Gentiles might glorify God for His mercy, as it is written: ‘For this reason I will confess to You among the Gentiles, And sing to Your name.'” Romans 15:8, 9   And...   “For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient— 19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.” Romans 15:18, 19   In verses 32-38, the feeding of the four thousand is recorded. Jesus said they had been with Him three days. In Scripture, three “stands for that which is solid, real, substantial, complete, and entire. ... Hence the number three points us to what is real, essential, perfect, substantial, complete, and Divine.” Bullinger   The time these people have been with Jesus speaks of a divine fullness, something reflected in Romans 11:25, “that blindness in part has happened to Israel until the fullness of the Gentiles has come in.” It goes right back to the state of Israel, noted in Matthew 15:14, where the blind are leading the blind.   While Israel is blinded, the blind of the Gentiles (Matthew 15:31) are brought to sight. The miracle of the bread (think of Jesus, the Bread of Life) and fish (a word which signifies “increase” in Hebrew) speaks of the immense harvest. There were seven loaves, the number of spiritual perfection, and a few tiddlers. However, they were enough to feed the multitude of four thousand. The number is a product of four and tens.   Four is the number of material creation, the world number. It speaks of the entirety of the world hearing the gospel, just as Jesus said it would. Ten is the number where nothing is wanting, and the whole cycle is complete. The entire world of the Gentiles will be evangelized before the end comes.   To demonstrate the immense harvest that will be realized in the church age, the baskets of fragments were collected, totaling seven large baskets. Notice the difference from the feeding of the five thousand –   “And they ate all, and they gorged, and they lifted the superabounding pieces – twelve handbaskets full. 21And those eating, they were about five thousand men, besides women and children.”   “And they ate all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children.”   Whereas a remnant of the twelve tribes of Israel represented by the twelve small handbaskets (Greek: kophinos) was collected, there will be an immense harvest of the seven churches (as defined in Revelation 2 & 3), represented by the seven large hampers (Greek: spuris).   The chapter ended with a location only mentioned here in Scripture, saying of Jesus, “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.”   The town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38. Migdal El is contrasted to the tower of man, meaning Babel and all that accompanies her. Thus, this is implicitly a picture of the ending of the church age, where believers are delivered from the Babylon of the end times recorded in Revelation.   To understand why these conclusions have been made, one should refer to the descriptions of these locations found in the Old Testament sermons given by the Superior Word. Each location, number, or other reference has been drawn from the information already recorded there. Thus, the typology is not new. It has already been seen and has been reused without change, confirming that this analysis of Matthew 15 is sound.   Lord God, Your word is beyond amazing. It is a lifeline for the soul caught in despair. It is a treasure for the seeker of riches. It is a guide for the path of our lives. And Lord, it is so much more. It is so glorious to enter into its pages and find rest for our souls in the Person of Jesus Christ, our Lord. Thank You for this precious word. Amen. Matthew 15   15 Then they came to Jesus from Jerusalem, scribes and Pharisees, saying, 2“Through what – Your disciples, they sidestep the tradition of the elders? For they wash not their hands when they may eat bread.”   3And answering, He said, to them, “Through what – also you, you sidestep the ‘God's commandment' through your tradition? 4For God, He enjoined, saying, ‘You honor your father and your mother,' and the ‘disparaging father or mother,' death – he expires!' 5And you, you say, ‘Whoever, he should say to father or mother, “Gift – whatever if from me you should benefit.”' 6And no, not he should honor his father or his mother. And you invalidated God's commandment through your tradition. 7Hypocrites! Well, Isaiah, he prophesied concerning you, saying,   8‘He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me. 9And vainly they revere Me,  Teaching instructions – men's injunctions.'”   10And having summoned the crowd, He said to them, “You hear and comprehend! 11Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.”   12Then His disciples, having come near, they said to Him, “You have known that the Pharisees, having heard the saying, they stumbled!” 13And having answered, He said, “Every planting that not He planted, My heavenly Father, it will be uprooted. 14You leave them! They are blind, blind-conductors. And blind, if they should conduct, both – they will fall into a pit.”   15And Peter, having answered, he said to Him, “You expound to us this parable.”   16And Jesus, He said, “And yet, you, you are unintelligent! 17Not yet you grasp that all, the ‘entering into the mouth,' into the stomach it contains, and into the john it ejects? 18And those proceeding from the mouth, it comes from the heart, and those, it commonizes the man. 19For from the heart, they come: evil meanderings, murders, adulteries, harlotries, thefts, false-witnessings, blasphemies. 20These, they are, the ‘defiling the man,' but to eat with unwashed hands, not it defiles the man.”   21And having departed thence, Jesus, He withdrew to the allotments – Tyre and Sidon. 22And you behold! A Canaanite woman from those same borders, having come, she cried to Him, saying, “You compassionate me, Lord, Son of David! My daughter, she is demon possessed-badly.”   23And He answered not a word.   And having approached, His disciples, they entreated Him, saying, “You dismiss her! For she cries after us.”   24And answering, He said, “Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel.”   25And having come, she worshipped Him, saying, “Lord, You rush-relieve me!”   26And answering, He said, “It is not good to take the children's bread and cast to the puppies.”   27And she said, “Yes, Lord. And even the puppies – he eats from the crumbs, the ‘falling from their master's table.'”   28Then, Jesus answering, He said to her, “O! Woman, your faith is great! It become to you as you determine.” And she's cured, her daughter, from that hour.   29And having departed thence, Jesus, He went near the Sea of the Galilee, and having ascended to the mountain, He sat there. 30And they came to Him, great crowds, having with them lame, cripples, blind, mutes, and others – many, and they strewed them near Jesus' feet, and He healed them. 31So too, the crowds marveled, seeing mutes speaking, cripples healthy, lame walking, and blind seeing, and they glorified the God of Israel.   32And Jesus, having summoned His disciples, He said, “I gut-wrench upon the crowd because already three days they bivouac with Me, and naught they have that they may eat. And I wish not to dismiss them unfed, not lest they should collapse in the way.”   33And the disciples, they say to Him, “Whence to us in solitude – loaves so many as to gorge a crowd so vast?”   34And He says to them, Jesus, “How many loaves do you have?”   And they said, “Seven, and a few tiddlers.”   35And He ordered the crowds to sit upon the ground. 36And having taken the seven loaves and the fish, and having thanked, He broke, and He gave to His disciples, and the disciples to the crowd. 37And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children. 39And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.

Disciple – Week 2Why Gathering Together Matters (Acts 2:42–47; Hebrews 10:23–25)We gather to worship God and remember His love for us. In Scripture, gathering with God's people is not a suggestion but a shaping priority of a disciple's life. When we choose to gather, we glorify God, ground ourselves in His love, and grow stronger together. This message challenges us to move gathering from a preference to a priority and to see how God uses worshiping together to form our faith week after week.

In Scripture, idols were easy to recognize. Today, they're often subtle — hidden in our habits, priorities, and desires. As we launch into Week One of our new sermon series, Renewal, we explore how modern idols can quietly draw our hearts away from God and what it looks like to return our worship to the one true and living God.

There has always been excitement and anticipation on Christmas Eve, along with an unexplainable peace. It is a night to pause, take a deep breath, and embrace the overwhelming peace that comes with remembering the birth of Jesus. As we reflect on the three gifts the wise men brought, gold, frankincense, and myrrh, we are reminded that these were not gifts for Jesus to use, but testimonies to who they believed Jesus was. Gold acknowledged how precious Jesus is. Frankincense pointed to Jesus as the one who came to seek and to save the lost. Myrrh, though it did not look like much, carried deep meaning. In Scripture, myrrh was used in burial and embalming, symbolizing suffering and death, yet it was also used as an anointing oil, recognizing royalty. This small gift acknowledged both the suffering and the kingship of the child they came to worship. As we celebrate His birth, we must also remember the purpose of His birth. Jesus was sent to lay down His life, to suffer, and to redeem. He was sent to rescue the lost and offer eternal life. On this holy night, we remember not only the baby in the manger, but the Savior who would give His life for us. As we are still and remember, we are reminded that Jesus loves us right where we are, and that He was sent so that we could have life, and have it everlasting.Check out our video version of this episode: https://youtu.be/K2hJS0UvrO4Subscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

After their journey, the wise men came to Jesus and presented Him with gifts of gold, frankincense, and myrrh. While gold showed they were open handed with what was valuable, frankincense carried deep significance. In Scripture, frankincense was used by the high priest as an offering of prayer and intercession for sinful people. It was burned in the presence of God as a sweet aroma, representing prayers rising to heaven and the people being made right with a holy God. Frankincense was precious because of what it was used for. Its value was determined by its purpose. When the wise men brought frankincense to Jesus, they were not giving Him a gift to enjoy. They were acknowledging that Jesus was the gift. By offering frankincense, they declared Jesus as the great and perfect High Priest, the only one who could reconcile sinful people to God. The only acceptable offering before a holy God is Jesus. It has nothing to do with us and everything to do with Him. Who do you say that Jesus is? Is Jesus your one?Check out our video version of this episode: https://youtu.be/yaJlxyKK4RESubscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

As we walk through the Christmas story and the three gifts brought to Jesus, we are reminded of the danger of knowing the story without letting it reach our hearts. Gold was the first gift presented, and it carried deep meaning. In Scripture, gold represents value, kingship, security, and control. The Magi brought gold because they understood who they were coming to see. They believed the revelation and came prepared to worship, falling down before a child they recognized as King. Their joy came before they ever saw a miracle because revelation produced worship. They also brought gold because they held it lightly. Money did not master them. They came open handed, ready to give without expectation, worshiping Jesus simply because He was worthy. Gold represents the things we value most and the things we often trust for security and control. Jesus is not weighing how much is given. He is weighing the heart. When Jesus is seen rightly, earthly treasures are held lightly, freedom is found in surrender, and faith replaces control. What is your gold?Check out our video version of this episode: https://youtu.be/JTMJCPRKd84Subscribe to our YouTube channel here: https://youtu.be/8wmeCwBf_zkLearn more about us at chestnutmountain.orgFollow us on Facebook & Instagram @chestnutmtn_Don't forget to subscribe to this podcast, leave a review, and let us know what you think.

Click here for more on this topic and other free resources - https://www.drjimrichards.com From the beginning, God has shown us that every interaction with Him is rooted in one essential reality: faith. Yet for many believers, faith has been shaped more by religious tradition than by a living relationship with God Himself. We often approach faith as a tool we use to persuade God to give us something. But biblical faith is far more profound. Faith is trusting God to be exactly who He says He is, independent of circumstances, outcomes, or personal desires. In Scripture, faith is relational. It is born from experiencing God, walking with Him, and allowing the Holy Spirit to bring truth alive in our hearts. This is the faith Jesus described; the kind that emerges from knowing the Father, not merely knowing about Him. There is a divine continuum by which real faith grows. It begins with God's Word, moves into understanding by the Spirit, and matures into wisdom. Wisdom is not mystical insight or emotional intensity; wisdom is the bold and practical application of truth. It is not developed by louder prayers or harder efforts but through continual fellowship with God as He teaches us how to walk in His ways. As we read, meditate, and listen, the Spirit begins to assemble the pieces. What once seemed scattered and disconnected suddenly forms a clear and harmonious picture, like a puzzle revealing its final image. Understanding brings confidence. Clarity removes fear. And patience, one of the first expressions of true faith, emerges effortlessly from a heart that finally sees what God has been leading us toward. From there, the journey becomes simple. We follow the “map”, the direction the Holy Spirit writes on our hearts, until the promise becomes our reality. Join me this week in CyberChurch as we explore the pathway from faith to patience, from patience to wisdom, and from wisdom to experiencing the promises of God fulfilled in your life.

In Scripture a yoke can be either a punishing burden impossible to bear or a tool to get useful work accomplished. Scripture presents the Pharisaic understanding of the Torah as the former while Christ described His yoke as easy and light. One of the dividing lines between the two is that Christ's words are true and the Pharisaic interpretation is not.

Christmas brings us back to the name given before Bethlehem's manger ever saw a cry—Jesus. Matthew 1:21 anchors our focus: “you are to give him the name Jesus, because he will save his people from their sins.” In Scripture, names aren't labels; they carry identity and purpose. Just as Samuel meant “God has heard,” and Elijah meant “Yahweh is my God,” the name Jesus—Hebrew Joshua—means “Savior,” and announces his mission from the start. That shared name invites us to see Jesus as the “better Joshua”: Joshua led Israel into a land and a season of rest; Jesus leads his people into eternal rest. Joshua fought physical enemies; Jesus conquered sin and death at the cross and empty tomb.Hebrews tells us Joshua's rest was incomplete, pointing beyond itself. Christ offers the full Sabbath-rest of God—rest not only from wandering but from the tyranny of guilt, shame, and fear. Through his blood we have redemption and forgiveness (Ephesians 1:7). And he doesn't just save us from something; he saves us for something: a transformed, abundant life in him (John 10:9–10), with an inheritance that can never perish, spoil, or fade (1 Peter 1:3–4). Joshua's victories held for a generation; Jesus' victory is for all who believe, and it outlasts death itself (1 Corinthians 15:54–57).So how do we respond to the better Joshua? First, with surrender. Joshua called Israel to choose whom they would serve; Jesus calls us to deny ourselves and follow him. Surrender is not perfection, but a posture that lets him lead. Second, with confidence. If God could topple walls under Joshua's leadership, how much more can we trust the One who conquered the grave to shepherd us through storms and sin's struggle? Finally, with hope. He will not abandon the work he began in us, and even in the hard places he forms our dependence and deepens our joy. This Christmas we call the baby by the name that tells the whole story: Jesus—Savior—the better Joshua who brings us into the true promise: forgiveness, transformation, and an unfading inheritance.

In Scripture there is really only one forerunner, John the Baptist. His message can be broken down into four parts: 1.Prepare the Way for the coming of the Lord. 2. Change your thinking. 3. Produce works that show you have changed. 4.  He must increase and I must decrease: when he comes turn to him and be filled with the Holy Spirit. ______ You can support Belonging House at https://belonginghouse.betterworld.org or buymeacoffee.com/christjohnotto. We have a Mighty Network for artists and creative people who are committed to a lifestyle of discipleship: https://belonging-house.mn.co You can get our Friday email at https://belonginghouse.substack.com

Have you ever wondered why God doesn't seem to move as fast as you want? In Scripture, God rarely works in the timeline of a single life. He works in generations. From Abraham to Mary, from Lois to Timothy, the Bible teaches us that faith is something received, nurtured, and passed on.In this episode, Dr. T. Michael W. Halcomb breaks down the “Generation Lens”—a way of reading Scripture that helps us see how God tells His story across centuries, family lines, and communities of faith. #BibleStudy #SpiritualGrowth #Legacy #FaithJourney #ProveText***GlossaHouse resources are available at our website! - https://glossahouse.com/✏️ ***Sign up for classes with GlossaHouse U - https://glossahouse.com/pages/classes

“God Is Fully With Us In These Strange Days”   By Mary Lindow   Just over 2,000 years ago, Emmanuel, also called the Christ, changed the world.  In that moment when God became flesh, humanity watched prophecies unfold as hope was born. Jesus, our Emmanuel, provided hope that sin and death wouldn't always win and mankind wouldn't always feel so painfully alone.    What Does Emmanuel Mean in the Bible? It's a word written on countless Christmas cards and sung in some of our most-loved carols.  In Scripture, it first appears in the Old Testament in Isaiah 7:14, which says,    “Therefore the Lord Himself will give you a sign;  The virgin will conceive, and give birth to a Son, and will call Him Emmanuel”.   The Lord Himself will do this, Scripture says.  In other words, this act, which occurred in the birth of Christ, was God-ordained and God-accomplished.    This points to grace, which doesn't come through human effort but rather through relying on God to do what we humans cannot. This was the reason Christ came.    God GAVE us this child, named Emmanuel, which literally means,  “with us is God,” or “God WITH us.”    He may seem distant.  It may even seem impossible this year for you to feel hopeful.  You might have lost your job.  Or maybe you're feeling isolated from those you love.  You may have even grieved the loss of a family member or friend.   Though he may have felt far away to them,  God was so much closer than his people knew — gently planning Jesus' entrance into the world in the most unexpected way.   Looking around, all you might be able to see right now is darkness.  If you try to adjust your eyes, blinking into the night, there seems to be no light.  The weight of sickness, death, injustice and pain perhaps, seem too heavy.   That's why I love this idea of advent which is practiced only among Christians.  And yes, it comes from probably a more liturgical view, but has been so embraced and now practice in homes and church gatherings across the world, as families gather to contemplate and to pray and to spend quiet time discussing when Jesus came as a child as the Messiah!  Emmanuel!!! God WITH Us!     Advent means "coming" or "arrival" and refers to the Christian season that begins four Sundays before Christmas, where focusing on preparation for the celebration of Jesus's birth and his anticipated return is a beautiful thing! It's definitely better than the commercial glut of constant “buy, buy, buy,” and, the overkill of sappy fantasy Christmas shows, as well as the pressurized giving of gifts to every boss, coworker, friend and pet!  It's a time of expectation, reverence and hope for many Christians!   I was reading through a Wycliffe advent devotional last evening, and these words so struck me that I'm going to share them with you trusting that they too, will move your heart to remember that Emmanuel, God …. IS with us!  No matter what may come   This excerpt of the devotional said, “As we enter the Advent season, do you feel weary? You're not alone. Or maybe you're just tired. Numb. Ready to pull the covers over your head and try this whole "Christmas cheer" thing again next year.    Don't feel guilty.  Instead, acknowledge the very real darkness of this world and you'll have eyes to see Advent through the same lens as the people waiting for a Messiah thousands of years ago. You could even say that being weary and worn out is an acceptable place from which to approach this Advent season. Because Advent exists to remind us that, while darkness surrounds us and troubles exist, the hope of Christmas isn't far away.   The people of Israel hadn't heard anything from God about their redeemer.  God's chosen people must have cried out to him, asking how long it would be before their hope, their salvation, would arrive!  It was too dark, and God seemed to be silent.    Has he felt that way to you this year? Silent? Though he may have felt far away to them, God was so much closer than his people knew —gently planning Jesus' entrance into the world in the most unexpected way.   But at the appointed time, Jesus came — God with us in flesh and blood. Born in Bethlehem, carried to Egypt, raised in Nazareth. Son of Man and Son of God. A humble child and a holy King. Worshiped by some, rejected by many. Fully human, yet eternally divine.”     What beautiful and raw honesty in those words in that excerpt from the devotional!   Friends! Any way you look at it, Emmanuel was a living Divine Grace.  The infinite King, wrapped in the cloth of an infant.  The holy One, living among the fallen.  In Him, the impossible became real, not only in prophecy, but in His very presence.    When God stepped into our world,  “impossible” lost all meaning.     In Isaiah 42:16 it says, “And I will bring the blind by a way that they knew not;  I will lead them in paths that they have not known:  I will make darkness light before them, and crooked things straight.  These things will I do unto them, and not forsake them.”      Dear believer!  The darkness of this world has always tried encroach upon the joy and the hope of God being with his people.  It hates that we cling to the light, and even though we cannot see or understand, everything fully about the ONE who came and paid the price for us, yet we abandoned our own hearts to him, trusting that he will guide and light our path. It is in this practice that all of hell must bow its knee and tremble for the very fact that Christ is in us and he is the hope of glory.  Someday we will return to the ONE who created us, but for now, he has come to walk with us, to be with us, and his Holy Spirit is here to correct, to guide, to convict and to advocate for us.    Let us cry out, “Oh Come! Oh Come Emmanuel! Oh come God! Be with us, in us, and move through us to help others who are trapped in the darkness!”   Let's take time to pray together about all of this right now. Lord God, only you can see into our hearts and know that under all the busy-ness of our lives , there is a deep longing to make this season one that welcomes you more deeply into our own lives.   Our hearts desire the warmth of your love and our minds search for your Light in the midst of the darkness. Help us to be peacemakers this season and to give special love to those who disagree with us. Please, Give us the strength and courage to forgive those who have hurt us or who treat us dismissively. Help us to free our hearts from the prison of anger and hurt. Only you Lord can bless us, protect us from all evil, and bring us rest in this weary world. We thank you for being a God that IS  with us! Amen.   Duplication and sharing of this writing is welcomed As long as the complete message, website and podcast  information for Mary Lindow is included. Thank You! Copyright © 2025   " THE MESSENGER "  - "The Advocate of Hope"  Mary Lindow www.marylindow.com PODCAST   If you would be so kind and assist Mary helping her to meet other administrative needs such as website and podcast costs,  or  desire to bless her service in ministry with Spirit-led Love gifts or regular support: Please JOYFULLY send your gift in the form of:  ► Personal Checks ► Business Checks ► Money Orders ► Cashiers Checks To:  His Beloved Ministries Inc.  PO Box 1253 Denver, Colorado 80614  USA    Or feel free to use our send a tax-deductible gift with Pay Pal   paypal.me/mlindow  Under the name of - Mary Lindow His Beloved Ministries Inc.    ALL gifts are tax-deductible under His Beloved Ministries 5013c non-profit status.   We are financially accountable and have been in full compliance since 1985.  THANK YOU!      

Most assume that the difference between Greek literature and the Semitic Scrolls, written in Biblical Hebrew, Aramaic, and Qurʾanic Arabic, lies in narrative. It does not. Narrative is the veil, a carrier wave for what remains unseen. Everything hinges on lexicography. The decisive divide is grammatical.Greek “meaning” is a conceptually “built” construct, grounded in philosophical abstraction and analytic inference. Semitic function emerges from triliteral consonantal roots that test, constrain, and judge the observer. Greek vocabulary operates within a narrow conceptual field, like a teenager wearing a VR headset, viewing an AI paradise while sitting in a garbage heap. Semitic vocabulary operates within an open functional field. The same teenager with the headset removed, discovering he sits in an open field among living, breathing things, where biblical roots carry behavioral consequences.This becomes immediately visible in Luke 8:47. The single Greek verb λανθάνω (lanthano) activates a constellation of six distinct Hebrew roots:ע־ל־ם (ʿayin-lamed-mem, hiddenness)מ־ע־ל (mem-ʿayin-lamed, covert breach)צ־פ־ן (ṣade-fe-nun, stashing, treasuring)ע־ד־ר (ʿayin-dalet-resh, missing from the count)כ־ח־ד (kaf-ḥet-dalet, concealment from the king)ר־א־ה (resh-ʾalef-he, divine seeing)That Scripture draws on such a wide Semitic field to express “not escaping notice” shows how seriously the biblical tradition treats hiddenness and uncovering. Each root contributes a different functional angle: what is hidden to humans, what is hidden in betrayal, what is hidden as hoarded, what is missing from the tally, what is concealed from authority, and what is seen by God. The phenomenon is not Greek versus Hebrew. Multiple Semitic operations of judgment underwrite a single functional moment in Luke. This density is lexical, not narrative, let alone speculative. It reflects how the Semitic system encodes the living, breathing reality around us.Across the Abrahamic scrolls, these triliteral roots operate like living tissue. They replicate, invert, intensify, and map action to consequence. Hidden sin is traceable in Hebrew because ע־ל־ם (ʿayin-lamed-mem) is not a metaphor but a function. It moves. The Qurʾan does the same with خ-ف-ي (khāʾ-fāʾ-yāʾ) and غ-ف-ل (ghayn-fāʾ-lām). Luke's Greek lexicon operates because a biological Hebrew bone structure undergirds the scroll. Without that structural field, no instance of λανθάνω (lanthano) conveys, or is able to convey, the full weight of divine accounting. However, once the field is “seen” Scripturally, “with the ears,” the semantics are relentless. The Pauline scales (not scales of measurement) fall off. (Acts 9:18)Only a Hellenist, in our time a Westerner, is fooled by what they can see, or worse, by what they imagine they can explain. A true Semite has ears to hear. Through hearing, the blind learn to see, and the deaf and the mute are healed.The unseen, الغيب (al-ghayb) and נֶעֱלָם (neʿlam), is not mysticism. It is judgment. It is the Lord's test. Hiddenness is God's domain. Covering belongs to God; uncovering belongs to God; the scales of measurement, المِيزَان (al-mīzān) belong to God; the tally belongs to God. The Qurʾan repeats the decree of Luke, that the Lord is not unaware of what you do. Previously, Ecclesiastes insisted the same. Every hidden deed is brought into judgment. (Ecclesiastes 12:14) Luke and Matthew proclaimed that what is concealed will be shouted openly. (Matthew 10:26; Luke 12:2) This mechanism is not literary ornamentation. It is the biological operating system of the Abrahamic scrolls, coded in living, breathing triliteral grammar.The problem for the now dominant West is that Greek thought presupposes that meaning originates in the human mind. The human city becomes the center, the planted earth becomes a concretized static, or idolized center, human proportion becomes the measure, and vision, human sight, becomes epistemology. Once vision governs understanding, enlightenment becomes darkness, because the logos of the human being projects its categories outward.Scripture dismantles this, not because the Greeks lacked intelligence, but because the entire Greek system assumes the human observer as the reference point.Scripture forbids this. Every consonant is intentional. Greek has letters that should not exist because they collapse two sounds into a single symbol. To the Semitic ear, as Fr. Paul Tarazi explains, “psi, xi, and the Greek chi” expose that Greek writing is constructed, not found. The Greek alphabet was designed, not discovered. It is man-made. It does not correspond to what is heard in nature. The living and moving, breathing triliteral system prevents human projection by preventing morphological collapse. The scriptural lexicon forces the hearer to receive what is written in creation. In Scripture, projection is stripped away and reality is conveyed as inscribed. The effect is destabilizing. Idols disappear. The hearer is confronted by what is found, confronted by reality.God is not mocked.Hearing is the anchor. The Greek philosophical tradition debates whether vision originates in the eye or in the object, a question already speculative. Scripture never entertains such speculation. Hearing is unilateral. The hearer does not hear the self. The hearer receives. Scripture is heard, not inferred, not theorized, not constructed, not “built”. The Qurʾan operates the same way. قَرَأَ (qaraʾ, to recite), أَذَان (adhān, the call), أُذْن (udhn, ear, instrument of hearing). Sound poured into another's ear. Scripture is submission through hearing what is found unbound by the logos of man. Cosmology heard, not seen, let alone imagined. Functional. Simple, not simplistic.All of us are shaped by whatever language we hear in our environment from the time we are born, and Scripture is the only speech that shatters that formation, continually scattering us out of our own projection, the palaces and temples we build in our mind, into the hearing of the biblical God who speaks in the wilderness. It cannot and must not be “about” narrative. It must function as the living words themselves, the breathing lexicon of God. He must control our literal vocabulary.Scripture is heard, not built.It is found, not fashioned by man's logos.Western thought resists this simplicity because the God of Abraham leaves no hiding place for Greek temples. No hiding place for sin.This week, I discuss Luke 8:47-48. ★ Support this podcast on Patreon ★

All things in life eventually come to an end, and when they do, it can feel devastating. That's why it's important to cultivate a theology of departure, loss, and grief. In Scripture, many endings—such as Abram and Lot parting ways or even Jesus's earthly ministry concluding—do not signal doom but progress. After all, if Jesus had not departed, the Holy Spirit would not have come. Instead of being alarmed by departure, we're invited to embrace it as an inherent part of life. In doing so, we become able to recognize and receive the new things that follow. Scripture: Gen 13: 1-12 Abram and Lot Separate 13 So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. 2 Abram had become very wealthy in livestock and in silver and gold. 3 From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier 4 and where he had first built an altar. There Abram called on the name of the Lord. 5 Now Lot, who was moving about with Abram, also had flocks and herds and tents. 6 But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. 7 And quarreling arose between Abram's herders and Lot's. The Canaanites and Perizzites were also living in the land at that time. 8 So Abram said to Lot, “Let's not have any quarreling between you and me, or between your herders and mine, for we are close relatives. 9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left.” 10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.

Did The Bible Warn Us About Mamdan? • The Todd Coconato Show Website: www.toddcoconato.com | www.pastortodd.org To give and support this ministry and these broadcasts: www.toddcoconato.com/give We are living in prophetic times. New York City, one of the most influential cities on earth, has just elected a leader aligned with a worldview in direct opposition to the Gospel of Jesus Christ. Many are shocked... but spiritually, we should not be surprised. Scripture gives us a blueprint for moments like this. When a people turn away from God, they begin selecting leaders who reflect their rebellion. This is not only a political moment. This is a spiritual moment. Understanding the Biblical Pattern: Israel Chooses Saul To understand what is happening spiritually, we need to revisit a foundational story from the Bible in the book of 1 Samuel. Israel was originally led by God Himself. He raised up prophets and judges to guide them. But the people grew restless. They saw the nations around them ruled by kings, and they wanted to look like the world. They wanted a king they could see, someone impressive, someone who gave the illusion of strength and control. They went to God's prophet, Samuel, and demanded a king. Samuel warned them by the Spirit of God that a worldly ruler would bring hardship, oppression, and spiritual decay. But they refused to listen. They insisted on choosing what looked strong rather than who was godly. 1 Samuel 8:7 (NKJV) “And the Lord said to Samuel… they have not rejected you, but they have rejected Me, that I should not reign over them.” Saul was chosen because he appeared powerful and charismatic. Scripture says he was taller and more impressive than anyone else. To the natural eye, he looked like a champion. But Saul did not have a heart after God. He did not honor God's commands. He feared the people more than he feared the Lord. He made decisions based on popularity, power, and image instead of obedience and truth. In time, Saul's leadership brought confusion, fear, moral compromise, and spiritual decline to Israel. It took years and great suffering before the nation turned back to God's standard and God raised up David, a man after His own heart. Here is the parallel: Israel chose a leader like the world and suffered spiritually. America's largest cultural city has now made a choice based not on righteousness, but on ideology and image. God is showing us the pattern again. The point is not an individual leader. The point is spiritual drift. When a people reject God, their leadership choices reflect that rejection. The good news: In Scripture, after Saul came David. Judgment shook the nation awake, and God raised a remnant. He always does. Now… what do we do? 1. We must not fear. Isaiah 41:10 (NKJV) “Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you… I will uphold you with My righteous right hand.” Explanation: Fear paralyzes the Church. God calls us to stand with courage. He will hold us up in turbulent times. 2. We must repent and humble ourselves. 2 Chronicles 7:14 (NKJV) “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways…” “…then I will hear from heaven, and will forgive their sin and heal their land.” Explanation: Our hope is not in political outcomes… it is in repentance and returning to God. 3. We must discern the times. 1 Chronicles 12:32 (NKJV) “...the sons of Issachar who had understanding of the times, to know what Israel ought to do…” Explanation: The Church must not be spiritually asleep. We must discern and respond, not merely observe. 4. We must cry out like watchmen. Isaiah 62:6–7 (NKJV) “You who make mention of the Lord, do not keep silent… give Him no rest till He establishes…” Explanation: Watchmen do not complain… they cry out in prayer without ceasing. 5. We must expose and stand against false ideologies. 2 Corinthians 10:4–5 (NKJV) “For the weapons of our warfare are not carnal but mighty in God…” “…casting down arguments and every high thing that exalts itself against the knowledge of God.” Explanation: We confront ideas and spiritual strongholds, not flesh and blood. 6. We must put on spiritual armor. Ephesians 6:12 (NKJV) “For we do not wrestle against flesh and blood, but against principalities, against powers…” Explanation: This is not political warfare… it is spiritual warfare. 7. We must refuse compromise and hold the line. Romans 12:2 (NKJV) “Do not be conformed to this world, but be transformed by the renewing of your mind…” Explanation: The Church cannot bow to cultural pressure. We must stand apart and walk in renewal. 8. We must preach Jesus boldly. Acts 4:12 (NKJV) “Nor is there salvation in any other, for there is no other name under heaven… by which we must be saved.” Explanation: Revival does not come through comfort or silence… it comes through bold proclamation of the Name of Jesus. This is not the moment to retreat. This is the time to: • watch • pray • repent • stand • disciple • preach Jesus • return to holiness • contend for revival Just like in the days of Saul and Samuel, God will raise Davids. He will strengthen His remnant. But we must awake. We must respond. We must stand.

Monday, 10 November 2025   Therefore he promised with an oath to give her whatever she might ask. Matthew 14:7   “Whence with an oath He assented to give her what if she should ask” (CG).   In the previous verse, it was noted that Herod had a birthday celebration and that Herodias' daughter danced for him, pleasing him. Matthew continues the narrative, saying, “Whence with an oath He assented to give her what if she should ask.”   The word that confirms the oath is homologeó, to assent. It signifies “to voice the same conclusion” (HELPS Word Studies). What is probably intended is affirming a matter by repeating it, a common Hebrew form of speaking, such as, “I vow with a vow to do this thing,” or “Vowing with a vow, he confirmed his word.” In this case, the repetition is seen in the exchange as recorded in lengthier statements in Mark 6 –   “And when Herodias' daughter herself came in and danced, and pleased Herod and those who sat with him, the king said to the girl, ‘Ask me whatever you want, and I will give it to you.' 23 He also swore to her, ‘Whatever you ask me, I will give you, up to half my kingdom.'”   Herod was enamored with the girl's dancing and wanted to reward her for it publicly, something that would demonstrate his magnanimity to those around him. When assenting to his oath, he binds himself to whatever she asks. It is not a wise way of engaging in gift giving. However, being the king, the one who is offered something with such an oath would not be expected to abuse the request, thus eliciting the disfavor of the king.   Life application: In Scripture, people are seen to make vows that can be taken as rash and unwise. A glaring example of this is found in Judges 11 –   Then the Spirit of the Lord came upon Jephthah, and he passed through Gilead and Manasseh, and passed through Mizpah of Gilead; and from Mizpah of Gilead he advanced toward the people of Ammon. 30 And Jephthah made a vow to the Lord, and said, “If You will indeed deliver the people of Ammon into my hands, 31 then it will be that whatever comes out of the doors of my house to meet me, when I return in peace from the people of Ammon, shall surely be the Lord's, and I will offer it up as a burnt offering.” 32 So Jephthah advanced toward the people of Ammon to fight against them, and the Lord delivered them into his hands. 33 And he defeated them from Aroer as far as Minnith—twenty cities—and to Abel Keramim, with a very great slaughter. Thus the people of Ammon were subdued before the children of Israel. 34 When Jephthah came to his house at Mizpah, there was his daughter, coming out to meet him with timbrels and dancing; and she was his only child. Besides her he had neither son nor daughter. 35 And it came to pass, when he saw her, that he tore his clothes, and said, “Alas, my daughter! You have brought me very low! You are among those who trouble me! For I have given my word to the Lord, and I cannot go back on it.”   Jephthah made a vow that, unfortunately, cost him the life of his daughter. He understood that despite the consequences of his vow, it was one made to the Lord, and it had to be fulfilled. The reason for this story being included in Scripture is to make a point about what God is doing in redemptive history concerning salvation and His favor or rejection of a particular people group.   To understand what is going on in that passage, you can refer to the Superior Word sermons on Judges 11. As for our words today, a point made by Jesus and which is repeated by both Paul and James is that when we speak, we are to refrain from making vows concerning such matters.   Instead, we are to let our Yes be Yes and our No be No. In other words, when we say we are going to do or not do something, our integrity should be so accepted by others that they know we will perform our word. Additional vows and oaths are unnecessary and will detract from what the Lord expects of us.   This does not mean that we are not to make any oath at all. In society, we must swear oaths in court, on legal documents (with our signature, for example), etc. But when speaking, we should refrain from people thinking there is any necessity to go beyond a simply stated affirmation concerning our intent.   Lord God, help us to be people of integrity where others can trust our words, taking them at face value. Help us to remember that when we speak, You are being evaluated through the performance and accomplishment of what we say. Help us to remember this and follow through, to Your glory. Amen.

In this Q&R episode, Hunter and Autumn revisit the opening chapters of Silas Marner to discuss a question about Silas's cataleptic fits—first seen as divine signs in Lantern Yard and later feared as witchcraft in Raveloe—and how they mirror his spiritual paralysis after betrayal.Another listener asks what Silas Marner reveals about the relationship between faith and community. When Silas loses his faith in Lantern Yard, he also loses his sense of belonging. In Scripture's conception, faith and belonging to the body of Christ are inseparable realities. Along the way, Hunter and Autumn respond to a question about casting lots, discuss the theme of divine sovereignty in the novel, and reflect on the impact of a life that seeks to trust God in and out of season.

In Scripture, God reveals Himself in many ways, and each time He's given a name that describes the character trait He's just revealed to His people. In Foundations, we're going to look at the name El Qanna.Your support sends the gospel to every corner of Australia through broadcast, online and print media: https://www.vision.org.au/donateSee omnystudio.com/listener for privacy information.

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

What's so special about the 7th day of the week (Sunday)?  Or is it the 1st day of the week (Sunday?)  How do you see it? In Scripture, God sees the 7th day as an unbelievable day of joy, rest, play, and beauty!  The Sabbath Day is closely associated with another Hebrew work 'SHALOM.'

Family traditions are powerful threads that connect generations — reminders of who we are, where we’ve come from, and how God has worked in our story. In today’s prayer devotional, Rachael Adams, host of The Love Offering, reflects on her grandmother “Munder” and the beautiful ways her faith and love continue to shape family gatherings even after she’s gone. Through recipes, celebrations, and stories, Rachael’s family keeps alive both her memory and the message of God’s goodness. In Scripture, God Himself established holy days and traditions so His people would continually remember His faithfulness. These rhythms of remembrance weren’t just rituals — they were living testimonies passed from one generation to the next. As we create and continue our own family traditions, we, too, can honor God by making Him the center of our celebrations. May this prayer inspire you to celebrate God’s work in your life, preserve your faith heritage, and intentionally pass it on — so that future generations will know and love the Lord. Today's Bible Reading:“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD—a lasting ordinance.” – Exodus 12:14

What does it mean to live with true contentment? For many, contentment feels just out of reach—always tied to the next raise, the next purchase, or the next season of life. In Scripture, we are called to a deeper, lasting contentment, one that doesn’t depend on circumstances but on Christ Himself. On the next Faith & Finance Live, Rob West talks about trusting God, the One Who provides. Then, it’s on to your calls. That’s Faith & Finance Live, where biblical wisdom meets today’s finances—weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here.See omnystudio.com/listener for privacy information.

How could God possibly care about all these people? The thought hit me as I stepped off a busy train platform in a crowded city, thousands of miles from home. I was a teenager traveling abroad for the first time, and I was overwhelmed by the size of the world around me. I felt small by comparison and wondered how God could love so many people. I had yet to understand the broad reach of God’s perfect love. In Scripture, the prophet Jonah couldn’t fathom this either. When Jonah finally obeyed God’s call to preach repentance to the city of Nineveh, the capital of the brutal Assyrian Empire that had oppressed his native Israel, Jonah didn’t want God to forgive them. But the city did repent, and when God didn’t destroy them, Jonah was angry. God provided shelter for Jonah through a fast-growing plant but then took his shade away, which angered him all the more. Jonah complained, but God responded, “You have been concerned about this plant . . . . And should I not have concern for the great city of Nineveh, in which there are more than a hundred and twenty thousand people?” (Jonah 4:10-11). God is so great that He’s able to care deeply for those who are far from Him. His love goes to the lengths of the cross and empty tomb of Jesus to meet our ultimate need. His greatness manifests itself in goodness, and He longs to draw us near.

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

In Scripture, water is a symbol. Yeshua referred to living water, a source of inflowing and outflowing movement. If we are fatigued spiritually, do we run to the Lord's living water?

Thursday, 9 October 2025   Another parable He spoke to them: “The kingdom of heaven is like leaven, which a woman took and hid in three measures of meal till it was all leavened.” Matthew 13:33   “Another parable He presented them, ‘The kingdom of the heavens, it is like leaven which a woman, having taken, she concealed in flour – three measures – until it all, it leavened'” (CG).   In the previous verse, Jesus finished the parable of the mustard seed. With it complete, Matthew records, “Another parable He presented them.”   As noted previously. It is unknown if these parables were all stated at the same time or if Matthew is recording them in a categorical fashion. Either way, however, Jesus begins the Parable, saying, “The kingdom of the heavens, it is like leaven.”   Here is a new word, zumé, ferment, as in boiling up. Thus, it refers to leaven, which causes a change, usually through rising (as in bread) or some other type of reaction, such as in the process of making beer.   The meaning of the parable is highly debated. However, yeast is consistently given as a type of spreading evil, and thus sin. This is true in both testaments, either typologically or figuratively –   “Your glorying is not good. Do you not know that a little leaven leavens the whole lump? 7 Therefore purge out the old leaven, that you may be a new lump, since you truly are unleavened. For indeed Christ, our Passover, was sacrificed for us. 8 Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” 1 Corinthians 5:6-8   Many commentators feel that this parable must be an exception to that. If so, it would be an extremely unusual outlier. As for Jesus' words, He continues, saying, “which a woman, having taken, she concealed in flour.”   Here is another new word, egkruptó, to conceal. The idea is concealing through incorporation. The woman takes the leaven and incorporates it into the dough. When looking at it, no one would even know that it was leavened. Only when the effects are realized after the reaction would it be known that it was in there.   Putting yeast into flour will inevitably result in the dough being affected. Yeast was never to be presented to the Lord in the sacrifices and offerings of Israel, with but two exceptions (Leviticus 7:13 & Leviticus 23:17).   Those exceptions were specifically given in typology, indicating that because of Jesus, the redeemed are considered acceptable to God even though they are sinful people. As for the leavened dough, Jesus continues, saying, “three measures – until it all, it leavened.”   In Scripture, the number three “...stands for that which is solid, real, substantial, complete, and entire” (Bullinger). It is the number of divine perfection. Thus, there is the notion of divine perfection in what Jesus is stating concerning this picture of the kingdom of the heavens.   Concerning the parable, as noted above, the meaning continues to be debated. Most commentators agree that the words are the only exception to the spiritual meaning of leaven. Rather than it being a negative thing, it is taken as a positive thing, as if the leaven itself is an instrument for good.   But this seems contrary. Leaven consistently signifies sin throughout the Old Testament, including the two times it is presented to the Lord. It is then used in this manner by Jesus in the gospels, such as Matthew 16:6. It is later used this way by Paul in 1 Corinthians and Galatians.   Despite this, commentators waffle on the meaning here because of the association that is made with the kingdom of the heavens. “How could the influence of sin be seen in the kingdom of the heavens?” But for the sake of consistency and evaluating it from that perspective, meaning taking it as a picture of sin, what is going on that could allow this?    What seems a suitable explanation is that the woman is a picture of the wisdom of God, something particularly highlighted in Proverbs 1. Jesus uses that idea of the feminine wisdom in Luke 7 –   “For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.' 34 The Son of Man has come eating and drinking, and you say, ‘Look, a glutton and a winebibber, a friend of tax collectors and sinners!' 35 But wisdom is justified by all her children.” Luke 7:33-35   Jesus came to save sinners. He specifically notes them in these words as those He associated with. The three measures indicate the entire course of the kingdom of the heavens, where everything is substantial, complete, entire, etc. There is the notion of divine perfection having been attained.   How is sin realized? Through law. Without law, there is no imputation of sin. Even if sin is worked through the entire body of Christ, something that is an undeniable fact, it has been dealt with. Therefore, the picture Christ is painting is that of a body of believers, all stained with sin, and yet acceptable to God, as is clearly represented in Leviticus 23:17.   To understand that typology, one should refer to the Superior Word sermon on that passage. The wisdom of God is that even among the sinful people of the world, where sin is fully worked into those who are a part of Christ's offering to Him, Christ's atonement, His covering, is sufficient to make them acceptable to God once again.   This is the substance of the gospel where Christ died for our sins (1 Corinthians 15:3). The explicit meaning is that we are sinners, have acknowledged that fact, and are asking for forgiveness through what Jesus has done. The others in the world are just as sinful, but they lack the suitable atonement to be acceptable to God. Therefore, they cannot be presented to Him as acceptable.   Only in Christ is sin dealt with. This is the wisdom of God –   “To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, 9 and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; 10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, 11 according to the eternal purpose which He accomplished in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through faith in Him.” Ephesians 3:8-12   Life application: Consistency in typology is an important part of understanding what is going on in the pages of Scripture. It is best not to divert from what is typologically set without a supportable purpose that can be clearly defined and explained.   It is true that one thing can have more than one meaning, such as the significance of water, but the symbolism is given by God in His word, not conjured up by us and then inserted into it.   Be careful not to manipulate what is presented in Scripture. Your time in the word will be much more fruitful and aligned with God's intent when typology is used consistently after care and thought have been taken to ensure it aligns with the rest of Scripture.   Lord God, help us to understand Your word. It is big and at times extremely complicated. May we not force things into it that don't belong there. Instead, open our minds to draw out from it what is present by You and then to consistently evaluate it from that point on. To Your glory, we pray. Amen.

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

Christian community and biblical fellowship are essential for spiritual growth and protection from the enemy. In Our Need for Each Other, Cindi McMenamin explores Ecclesiastes 4:9–10 and Proverbs 18:1 to show why God created us for connection, not isolation. Drawing wisdom from Scripture and even from caterpillars in North Africa, this episode highlights how linking with other believers strengthens our faith, shields us from spiritual attack, and helps us live out the “one another” commands of the Bible. ✨ Highlights Why “two are better than one” (Ecclesiastes 4:9–10) is vital for Christian living The dangers of isolation—how loneliness can open the door to shame, fear, and destructive thoughts Biblical wisdom from Proverbs 18:1 and the importance of community Lessons from creation: caterpillars traveling in unity as a model of spiritual defense Practical encouragement to link arms with other believers for spiritual survival and growth God’s design for fellowship, accountability, and interdependence in the body of Christ

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

Sunday, 21 September 2025   For the hearts of this people have grown dull. Their ears are hard of hearing, And their eyes they have closed, Lest they should see with their eyes and hear with their ears, Lest they should understand with their hearts and turn, So that I should heal them.' Matthew 13:15   “For it thickened, the heart of this people And their ears, heavily they heard, And their eyes, they shut, Lest not they should behold – their eyes, And they should hear – their ears, And they should comprehend – the heart, And they should return, And I will heal them” (CG).   In the previous verse, Jesus began to quote a verse from Isaiah concerning the state of Israel, specifically their inability to understand or perceive the meaning of spiritual truth. Jesus continues that quote, which explains why this is so, beginning with, “For it thickened, the heart of this people.”   Here is a new word, pachunó, to thicken. It is found only here and in Acts 28:27 when Paul cites this same verse. The thickening is that of excess fat. Therefore, it signifies having a dull, insensitive heart.   In Scripture, the heart is the seat of moral preference. It is the spot where the decisions that reveal our true character are made. In the case of Israel, their collective heart had thickened to the point of being insensitive. Their moral preferences had become contrary to the will of the Lord. Next, He says, “And their ears, heavily they heard.”   Here is another new word, the adverb bareós. It signifies heavily. In this case, it is in a figurative sense. This word is also only found here and in Romans 28:27. The meaning is that it is as if something is hanging over their ears, their ears are full of wax, or for some other reason, and the sound entering them is dulled and difficult to understand. Next, it says, “And their eyes, they shut.”   A third new word, again only found here and in Romans 28:27, is seen, the verb kammuó. It is derived from kata, down, and muó, to shut the eyes. Thayer's Lexicon says, “the phrase designates the inflexible pertinacity and obstinacy of the Jews in their opposition to the gospel.”   This is correct. There is a sense of a purposeful shutting of the eyes to block out what God would otherwise reveal to them. These spiritual insensitivities permeated the Jewish society, but this was not the Lord's fault. This can be seen in the next words, which reveal that their state was a self-inflicted wound. Notice how the following three thoughts are stated in the reverse order of the previous three, forming a short chiasm –   “Lest not they should behold – their eyes, And they should hear – their ears, And they should comprehend – the heart.”   The meaning is that if the people were to redirect their moral senses, there would be a change. It isn't that the Lord caused this, but that they willingly closed themselves off from being able to properly discern the incoming information. With that noted, Jesus finishes the quote, saying –   “And they should return, And I will heal them.”   The future tense is purposeful. Each of these points is dependent on the actions of the people. That it is speaking of the nation and not merely individuals within the nation is to be understood from the plural, they, and then the singular, the heart, noted above.   Israel had purposefully closed itself off to God's salvation as seen in the coming of their Messiah. However, there is a day ahead when this will change. At that time, the Lord promises that they should return and He will heal them. This will be according to His design. Until that point, the words speak of a constant state of dullness in their collective eyes, ears, and heart.   Life application: The words of Isaiah, as quoted by Jesus and later Paul, clearly refer to free will in man. In the case of Israel, they are so closely knit as a people that, despite their amazingly diverse political, moral, and religious differences, they are still intimately united as a single body.   In this state, their almost universal rejection of Jesus is understandable. It is the crowd mentality that is strengthened through a close-knit family bond. Until this ubiquitous set of blinders is removed, the nation will continue in this state.   It is God's intent and purpose for Israel to be saved. And more, it is clearly prophesied in His word that this will take place. However, they need to be brought to such a calamitous state that they will finally look beyond themselves and their supposed superiority as a people to realize that they are nothing without Jesus.   Until that day, be careful to evangelize them, pray for them, and have pity on them. Without Jesus, they are a hopeless, rudderless ship in a sea of overwhelming sin. Only Jesus can rescue them from it.   Lord God, we pray for the people of Israel. Your word went to them first, and it was rejected. But You are not through with them. Your covenantal fidelity to fulfill the promises made to them in Your word will be realized. But Your word also tells us of disastrous days ahead for them. So, Lord, we lift them up to You for many to be saved before that day comes. Amen.

How is an "overseer" (1Ti 3:1) different from an elder or pastor? In Scripture, the terms overseer (KJV "bishop"), elder, and arguably also pastor, are used interchangeably. Hierarchy: There was no hierarchy of authority within the local church leadership team. No bishop was over the pastors, no senior pastor, no lead pastor, no pastor over the elders, no difference between pastor and elder. Paid vs Volunteer: In modern times, a "pastor" is a vocational leader, whereas elders are volunteer. This is not a biblical distinction. The tile "elder" brings out the fact that church leaders should embody maturity and wisdom ("elder" and "older" are from the same Germanic root). It is a state of being. The word "pastor" translates the Greek word for shepherd and brings out the leader's role in leading, feeding and protecting God's flock. The word "overseer" (3:1) highlights out the leader's job of managing, administrating, being sure things in the church are doing according to God's will. Plurality: The New Testament generally presents an ideal of a plurality of leaders in every congregation.

Have you ever wondered what it really means to be made in the image of God? Genesis 1:27 reveals that being created in God’s image isn’t just about our unique qualities—it’s about our purpose. In Scripture, God appoints humanity to represent His character and authority on earth, reflecting His love, order, and goodness wherever we go. This devotional explores the deeper biblical meaning behind being made in God’s likeness, revealing how we were created not only with identity but also with divine responsibility. Like royal ambassadors, we are called to bring light into darkness, peace into chaos, and God’s presence into every sphere of influence. ✨ Highlights Being made in God’s image goes beyond identity — It’s about living out God’s authority and reflecting His goodness. Purpose and responsibility — We are meant to represent God’s character wherever we live, work, and influence others. A biblical perspective — Ancient Near Eastern kings used statues to represent their reign; in the same way, we represent God’s kingdom on earth. Humanity’s mission — Bring God’s order, kindness, and love into the spaces around you, from your home to your community. Practical reflection — Use your unique gifts not only to build yourself up but to magnify God’s presence and goodness in the world.

SEP. 4, 2025How your faith can produce results (4)"[Abraham's] faith and his actions were working together." Jas 2:22 NIVIf you really believed God's Word concerning your situation, how would you act differently? Saying you believe is just the beginning; activating your faith means preparing for the answer to arrive.  Ask yourself, "If I really expected an answer to my prayers, how would I prepare for its arrival?"  In Scripture, Jesus gave His disciples this parable: "The kingdom of heaven is like a mustard seed, which a man... planted in his field...when it grows, it...becomes a tree'" (Mt 13:31-32 NIV). The farmer may sincerely believe he can produce a mustard tree, but nothing happens until he chooses the location, prepares the soil, plants the seed, and continually waters it. Once he does all those things, he can actively watch for its appearance. So, where do you start? (1) Pray for wisdom to make the right decisions (See Jas 1:5-7).(2) Plan your work, and work your plan. Aimless, passive waiting for the things to materialize without thoughtful, active involvement will prove disappointing and fruitless. God uses you as His partner. "We are labourers together with God" (1Co 3:9). (3) Break your plan into small, accomplishable action steps. (4) Don't wait for the fear to go or the faith to grow. Be prepared to take calculated, productive risks. Feel the fear and do it anyhow! (5) Start thanking God even before you can see the answer. And if you should miss the bull's-eye, remember the Revolutionary War militia's response: "Ready, aim, fire!" Adjust your aim-and fire again. "[Abraham's] faith and his actions were working together." And that's still the Bible formula for success.How your faith can produce results Activating your faithShare This DevotionalSend us a textSupport the showChanging Lives | Building Strong Family | Impacting Our Community For Jesus Christ!

Prayer that is urgent, bold, and desperate, the kind of prayer you pray when you are at the end of your own strength and need God to move in a mighty way. In Scripture, people often prayed drastically when facing impossible situations, and God answered powerfully.Psalm 46:1We are (LIVE) on our website's [Morning Devo] podcast now!:::: sELAH rADIO Network https://soulwinnerz.org ::::::::: https://live.soulwinnerz.org and we want to see who you are by simply clicking here https://chat.restream.io/fb :::::Join the Adult Bible Study: https://soulwinnerz.org/adultBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-blaze-bible-study--525630/support.

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

In Scripture, we are called to be both wise savers and generous givers—but holding those two together can feel like tension. How do we avoid fear on one side and foolishness on the other? On the next Faith & Finance Live, Rob West and Dr. Shane Enete show how these two principles actually go hand in hand. Then, it’s on to your questions on various financial topics. That’s Faith & Finance Live —where biblical wisdom meets today’s finances, weekdays at 4pm Eastern/3pm Central on Moody Radio. Faith & Finance Live is a listener supported program on Moody Radio. To join our team of supporters, click here.To support the ministry of FaithFi, click here.To learn more about Rob West, click here.To learn more about Faith & Finance Live, click here. See omnystudio.com/listener for privacy information.

Ability or Dependability? This week join Aaron with special guest Sean Butler as they unpack the Faithful fruit. In Scripture, the concept of faith is often misunderstood as mere belief or mental agreement. However, a deeper look at both the Hebrew (אָמֵן – aman, H539) and Greek (πιστεύω – pisteuō, G4100) roots reveals a fuller picture: faith is trustworthiness, reliability, and dependability—not just belief in God, but faithfulness to God. “The just shall live by his faith.” – Habakkuk 2:4 In both the Old and New Testaments, faith is consistently shown through action and loyalty. It's not enough to acknowledge God's existence; true faith manifests as consistent obedience and unwavering commitment to God's ways. This is why Abraham was counted righteous—not because he believed God existed, but because he trusted and obeyed Him. Moses, too, is called faithful in all God's house—not because of what he believed, but because of how he lived. Even Jesus commended individuals for their faith when He saw their actions—like the friends who lowered the paralytic through the roof (Matt. 9:2) or the Canaanite woman whose persistence led to her daughter's healing (Matt. 15:28). A faithful husband is not judged by his beliefs, but by his consistency, loyalty, and actions. Likewise, God calls His people to demonstrate faith by their dependability—by living lives that reflect His character. Faithfulness is Dependability ● Keeping commitments, even when it's hard. ● Trusting God's Word enough to live by it. ● Showing up consistently—for others and for God. ● Obeying when it's inconvenient. ● Being loyal to God's Kingdom over worldly pressures. Faith is more than ability. It's not about being strong, talented, or capable in ourselves—it's about being reliable and loyal to God, just as He is to us: "Know therefore that the Lord your God is God; He is the faithful God." – Deuteronomy 7:9 Faithfulness is the Victory In the end, it's not ability but faithfulness that overcomes the world. “This is the victory that overcomes the world—even our faith.” – 1 John 5:4

In Scripture, God always redirects his people to live according to His perfect will. His primary method was through specific individuals attuned to hear God's voice. These were the Prophets. In this series, Pastor Matt will take us through some unique stories of the Prophets' lives and how their actions and words continue to influence us today.

Everyone longs for life. And most people don't just want to survive, but to thrive, to know life to its fullest. A Biblical way to say it is that people long for blessing. In Scripture, to bless is to bestow life upon and God, the blessed one, the source of all life, all power and good, is the one who blesses us. The book of Genesis is fundamentally about life and blessing. If you want blessing in your life, you need the message of this book. Listen as Pastor Luke Herche returns to a sermon series on the book of Genesis, re-introducing the book and showing that Genesis is the beginning of God's story to bless the nations through the promised child. Pastor Luke exhorts us to believe the promise, give thanks for present blessing, and wait expectantly for what is to come as he walks us through the beginning of the story of blessing, the content of the story of blessing, and our response to the story of blessing. Part of a series on the book of Genesis. From Sunday Worship, August 17, 2025. ------------------------------- Want to go deeper? Take some time to reflect on the sermon with the following questions: What do you think about the idea that we must understand Genesis (and, indeed, every book of the Bible), in light of the whole story? What are the strengths of that approach to the Bible? What are the dangers? Where do you see blessing and curse play out in your own life, experience, or context? What do these things look like “at ground level”? Which do you find to be the most difficult, believing God's promises, giving thanks in the moment, or waiting hopefully for what is to come? Why do you think that is? Jesus takes the curse we deserve at the cross and receives the blessing we need in his resurrection. How does that enable you to give thanks for present blessings even as you wait for good things to come? ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

In Scripture, our faith journeys are often likened to a race—a test of endurance and resilience in our pursuit of Christlikeness, the ultimate prize. But in moments when we fall short and feel tempted to give in to discouragement, how can we continue to persevere in faith? It's easy to be overwhelmed by our shortcomings and challenges, especially when the goal feels distant. Yet, if we draw strength from the example of those who have gone before us and keep our eyes fixed on Christ—turning to Him in our trials—we can learn to endure alongside the Author and Perfecter of our faith. Scripture: Hebrews 12:1-4 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. God Disciplines His Children 4 In your struggle against sin, you have not yet resisted to the point of shedding your blood.

In Scripture, the “womb” and the “belly” are more than anatomical terms—they are profound symbols of God's work in creation, salvation, and judgment. In this episode, Womb of Mercy, Belly of Judgment, we explore the biblical imagery and theological depth behind these often-overlooked words. From the womb of Sarah to the virgin womb of Mary, from Jonah in the belly of the fish to Christ in the “heart of the earth,” the Bible uses these images to reveal the mystery of life, death, and divine intervention. We'll trace how God opens wombs to bring forth promised life and how He uses the belly—often associated with hunger, idolatry, or even the grave—to reveal His judgment and mercy. Join us as we journey through Genesis, the Psalms, the Prophets, and the Gospels to discover how the hidden places of the womb and belly point us to the Gospel: that from the depths of judgment, God brings forth new birth, and from barrenness, He brings redemption. ----more---- Host: Fr. Jason Braaten Special Guest: Fr. Karl Fabrizius ----more---- Become a Patron! You can subscribe to the Journal here: https://www.gottesdienst.org/subscribe/ You can read the Gottesblog here: https://www.gottesdienst.org/gottesblog/ You can support Gottesdienst here: https://www.gottesdienst.org/make-a-donation/ As always, we, at The Gottesdienst Crowd, would be honored if you would Subscribe, Rate, and Review. Thanks for listening and thanks for your support. 

Laughter is a gift from God—a gentle reminder that even in times of challenge, joy is still possible. A shared smile, a burst of laughter, or a lighthearted moment can lift the heaviest heart and renew our spirit. In Scripture we read, “A joyful heart is good medicine”. (cf. Proverbs 17:22) In moments of distress or sorrow, ask the Lord for the grace to smile again—to embrace hope, healing, and even a little humor when the time is right. Laughter doesn't erase life's burdens—it helps to carry them. So, make room for joy. Cherish moments of levity. And give thanks to God, who walks with us through every moment—with love, and strength, and yes, even a gentle smile.

In Scripture, to “find” is never mere discovery.It is encounter—a turning of the text where mercy meets rebellion,where favor walks hand-in-hand with wrath.In Gerasa, the people find the healed man—clothed, sane, silent—and they tremble.He is a mirror, a testimony they cannot bear.Restoration becomes a scandal. Mercy, a threat.As well it should be.They send away the one who scattered their demonsbecause he disturbed their peace.The Scriptures whisper:To find a man is to stand at the edge of wrath—to be weighed, watched.Will you be spared?In Hebrew: to find, to meet, to expose.In Arabic: to find—yes—but also to be found out.To be found wandering.To be guided.The disbeliever finds God waiting—and no one can shield him.Every expectation collapses under the weight of divine wisdom.Everything found is double-edged:Grace, if received.Judgment, if refused.So—finders, beware.The light of instruction burns.This week, I discuss Luke 8:35-37.Show Notesεὑρίσκω (heuriskō) / מ־צ־א (mem–ṣade–aleph) / و–ج–د (wāw–jīm–dāl)find; reach; meet accidentally; obtain, achieveFOUND THE MANThe people “find” the healed man—מ־צ־א (mem–ṣade–aleph)—and become afraid, encountering divine judgment. He stands as a sign of both judgment and mercy: restored and sent out as a witness. In Scripture, finding a man—whether by apparent chance, deliberate search, or divine appointment—often precedes divine entrapment: a moment of redirection, confrontation, or exposure.Their encounter with this man echoes a biblical pattern in which finding a man signals the onset of divine action.Joseph, found wandering, is sent on a path of suffering to deliver many from famine (Genesis 37:15).“A man found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him, and behold, he was wandering in the field; and the man asked him, ‘What are you looking for?'”Benjamin, found out by a planted cup, exposes guilt but leads to submission and reconciliation (Genesis 44:12).“He searched, beginning with the oldest and ending with the youngest, and the cup was found [וַיִּמָּצֵא (wayyimmāṣēʾ)] in Benjamin's sack.”The prophet, found under the oak, faces judgment for disobedience (1 Kings 13:14). The “finding” (מ־צ־א) here is a trap—not for the wicked, but for the prophet who fails to remain obedient to God's direct command.“He went after the man of God and found [וַיִּמְצָאֵהוּ (wayyimṣaʾēhu)] him sitting under an oak…”“You shall not eat bread, nor drink water, nor return by the way you came.” (1 Kings 13:9)“So he went back with him and ate bread in his house and drank water.” (v. 19)Jonah, who finds a ship, is caught in a storm of God's judgment—and becomes a reluctant prophet (Jonah 1:3).“But Jonah rose up to flee… and found [וַיִּמְצָא (wayyimṣaʾ)] a ship going to Tarshish…”FOUND FAVORIn Luke 8:35–37, after Jesus casts out Legion, the people come and find the man “sitting at Jesus' feet, clothed and in his right mind.” Rather than rejoicing in the mercy extended, they are seized with fear. They do not celebrate the restoration but instead beg Jesus to leave. This rebellion—typical of the עֵדָה ʿ(ēdāh) that Jesus scatters throughout the Gospel of Luke—reveals a tragic irony: grace is offered, but rejected.This moment echoes a recurring biblical pattern centered around the root מ־צ־א (mem–ṣade–aleph), which signifies finding, meeting, or encountering. When someone “finds favor” [מָצָא חֵן (māṣāʾ ḥēn)] in God's sight, it often leads to intercession on behalf of others—even the wicked:Abraham pleads for Sodom upon having found favor (Genesis 18:3).“He said, ‘My Lord, if now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight, please do not pass your servant by.'”Lot, though surrounded by destruction, acknowledges divine mercy (Genesis 19:19).“Now behold, your servant has found [מָצָא (māṣāʾ)] favor in your sight, and you have magnified your zealous care…”Moses repeatedly intercedes for Israel's rebellious collective after finding favor in God's sight (Numbers 11:11).“Why have you been so hard on your servant? And why have I not found [לֹא מָצָאתִי (lōʾ māṣāʾtī)] favor in your sight, that you have laid the burden of all this people on me?”In the golden calf incident, no favor is found in God's sight—only consequence. Yet, Moses stands in the breach and intercedes (Exodus 34:9).“If now I have found [מָצָאתִי (māṣāʾtī)] favor in your sight…”Esther, having found favor, risks her life to save her people (Esther 8:5).“If it pleases the king, and if I have found [מָצָאתִי (māṣāʾtī)] favor before him, and the matter seems proper to the king…”In all these examples, those who found favor stood in the breach for others—unlike the people of the Gerasenes, who reject the one who intercedes against the Roman Legion. Their response echoes Israel's rebellion in the wilderness, when the people grumbled against Moses and said:“If only the Lord had killed us in the land of Egypt when we sat by pots of meat and ate our fill of bread! But you have brought us out into this wilderness to make us all die of hunger.” (Exodus 16:3).Though they had been delivered, they longed for the security of slavery rather than trust in the provision of God. So too in Luke 8, the people, confronted with divine mercy in the healed man, recoil in fear and send Jesus away.Bloody cowards.They cannot bear the grace that unmasks their allegiance to the 1%—the settled urban elites who love injustice. As in the wilderness, favor is offered—but refused. Grace stands before them, confronting their false peace—and they choose Pharaoh. Cowardice draped in civility. In the end, refusing to take a stand is the most wicked stand of all. May their dinner parties be found worthy of the price.FOUND JUDGMENTThe people “find” judgment—מ־צ־א (mem–ṣade–aleph)—not by seeking it, but by standing in the way of divine mercy. In Luke 8:35–37, those who witness the healed man respond with fear rather than submission. The grace shown to the possessed becomes a sign of judgment for those who reject it. This reversal echoes throughout Scripture: to “find” is to be found out by God—exposed, weighed, measured, and confronted. “Finding” unmasks guilt, and divine justice follows swiftly—even when grace has already been extended:Egypt, the symbol of empire and wealth, is found stripped bare—exposed in its powerlessness before God. The Egyptians, found lacking, are emptied of silver and reduced to servitude (Genesis 47:14).“And Joseph collected all the money that was found [הַנִּמְצָא (hannimṣāʾ)] in the land of Egypt…”A thief is found in possession of stolen goods, and the act triggers justice (Exodus 22:4).“If what he stole is actually found [נִמְצָא (nimṣāʾ)] alive in his possession… he shall pay double.”The people ga...

In Scripture, Zephaniah's warnings of judgment against those who rejected God's authority show how their downfall was the result of aligning with lesser powers. Yet amidst the doom and gloom, Zephaniah offers a message of hope, one rooted in God's promise to restore, redeem, and reign once again as the true King. In this message, Pastor Scott Conner shares how only when we remove false rulers from the throne of our hearts and return to the rightful King, Jesus, can we experience true restoration, peace, and purpose.