Podcasts about in scripture

Today, we will be focusing on verses 29-38. Jesus finishes thisprophetic discourse with a parable about the “fig tree, and all the trees”.  First,let's summarize what we've learned. This message primarily applies to theJewish nation, and deals with the events that will take place in the Seven-YearTribulation, but it has many practical applications for each believer today aswe near the end of the age. The church age has been ongoing for 2,000 yearssince Jesus ascension into heaven and the Day of Pentecost.  Myunderstanding of prophecy and this passage, though Bible scholars may offerdifferent viewpoints, is that the next event on God's agenda is the rapture ofthe church. Jesus comes in the air for His bride, as described in 1Thessalonians 4:13-18, and 1 Corinthians 15. Also, in Revelation 2 and 3, Jesushas John write the seven letters to the seven churches in Asia, which appear topicture the characteristics of the different periods of the church age.  Thenin Revelation 4, John hears a voice like the sound of a trumpet say, "Comeup here," which we believe pictures the catching away, the rapture, ofthe church. Then, the seven-year tribulation begins when the Antichrist signs apeace treaty with Israel, as mentioned in Daniel 9, marking the start of Daniel's70th week, which is also called the time of Jacob's trouble in the OldTestament. Onlybelievers are raptured to heaven, leaving no believers on earth immediatelyafter. Both believing Gentiles and Jews will be raptured. The Seven-Year Tribulationbegins with no believers anywhere on planet earth. However, Jesus sends His twowitnesses to preach the gospel (Revelation 11), and 144,000 Jews—12,000 fromeach tribe—are sealed (Revelation 7), respond to their message and get savedand they begin proclaiming the gospel throughout the rest of the Tribulation.Millions upon millions of people will be saved during the Tribulation. But ifthey don't take the “mark of the beast” they won't be able to buy or sell andwill be hunted down like animals and be killed. (Revelation 13:16-18).  Ipersonally believe that this passage in Luke 21:29-38 applies primarily to the believersin that period. In Scripture, the fig tree usually represents Israel (Hosea9:10), and here Jesus indicates that it comes back to life. Some studentsinterpret this parable to mean that the emergence of the State of Israel on May15, 1948 was the "sign" that the Lord would soon return. Surely it isa significant thing that Israel is now a free nation after so many centuries ofpolitical bondage. But Luke added "and all the trees" (Luke 21:29),suggesting that more than one nation is involved. Perhaps Jesus was saying thatthe rise of nationalism around the world is the thing to watch. In recent yearswe have certainly seen the growth of nationalism and the emerging of newnations, and this may be a "sign" that the coming of the Lord isnear. However,the basic idea here is that of knowing what is going on. As the budding of thetrees indicates that summer is near, so the occurring of these signs indicatesthat the Lord's return is near (see Luke 12:54-57 for a similar passage). Theimportant thing is that the believer knows that God is keeping His promises andthat His Word will not fail (Josh. 23:14).The term "this generation"may refer to the nation or race of Israel, which Satan has always sought todestroy. The Jews are the greatest witness that the Bible is God's Word, thatJesus is the Messiah, and that God keeps His promises. Duringthe tribulation, especially the last three and a half years, Jesus is encouragingall believers both Jews and Gentiles that they should keep looking up and avoidthe temptations of the world (vv. 33-36). Jesus is coming with great power toset up His kingdom.  Heavenand earth will pass away, but His Word will not (v 33). Trust this, and don'tget confused trying to figure it all out. Just keep looking up, as Jesus iscoming soon.

It's one thing to make a promise, but sticking to it? That's a lot harder. In Scripture, we see that God took vows and commitments seriously, and there were consequences for backing out. It's a good reminder for us, when we commit something to God, whether it's our time, money, or a promise, we must mean it. There's no going back on it. Pastor Dan shares with us today why our commitments to God matter so much and how being faithful shows we really trust God in all things. 

What Are You Waiting For? This week's message focuses on the meaning and significance of baptism, through the lens of Acts 22:6–16—Paul's account of his transformation and baptism. Pastor Vicki begins by asking a personal question: What has been your experience with baptism? In Scripture, baptism is a powerful and public response to the saving work of Jesus—a visible expression of new life and a covenant made with God. Across multiple passages (Acts 2, 8, 16, and 22), we see a consistent pattern: when people meet Jesus, they respond with immediate, wholehearted obedience. Baptism is never delayed. It's a next step of surrender. Pastor Vicki reminds us that baptism is both sacrament and symbol—a mystery of God's grace at work and a declaration that our lives now belong to Jesus. She explores what it means to enter a covenant with God and why it's so important to make that commitment public. As Paul recalls in Acts 22, he is told, “What are you waiting for? Get up, be baptized and wash your sins away, calling on His name.” So today, we ask you the same question: What are you waiting for? Discussion Questions What has been your experience with baptism? What did you notice about the New Testament baptism passages that were shared in the message? What did they have in common? What is a covenant? What is the relationship between baptism and covenant? Why is a public declaration of faith in Jesus important? What is the relationship between baptism and new life in Jesus? How is baptism a sacrament? Explain the significance of God taking the initiative in baptism. Would you consider being baptized (if you never have been) or remembering your baptism? What are you waiting for?

Exodus 20:7, "You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished, who takes His name in vain." This commandment, often overlooked in its full weight, strikes at the very heart of how we regard the holy character of God. It is a solemn warning against treating anything related to God with irreverence or triviality. God should always and only be regarded with deep reverence and awe--with a profound sense of His divine grandeur. In Scripture, God's name represents all that He is: His majesty, His holiness, His truth, His faithfulness, and His glorious attributes. To take His name in vain, is to treat what is sacred, as common. It is to speak of Him without reverence--to utter His name lightly, or thoughtlessly, or flippantly. Such misuse is not hidden from the omniscience of the Almighty. He has declared with unwavering certainty: "The Lord will not leave him unpunished, who takes His name in vain." This is not an idle threat. It is a fearful reminder of God's holy regard for who He truly is. But this commandment also calls us to a higher, nobler duty. We are to honor His name as holy, to speak of Him with reverence, to live in such a way that His name is honored through us. Jesus, our perfect example, glorified the Father in every word, thought, and deed. And we, who are bought with His blood and indwelt by His Spirit, must walk in His steps. Let us examine our hearts. Do we always treat God's name with the awe and reverence that it deserves? May we never drag His name into the dust, by using it without reverence. Instead, may we honor Him with lips and lives that reflect the glory of His holy name. "Our Father in Heaven, m

Ever felt like you were called… but stuck in a season of “not yet”? You’re not alone. Whether it’s King David or King Jesus, even God’s greatest waited between their anointing and appointing. But take heart—your “in-between” is never wasted. Key Takeaways You’re Sealed and Claimed – God put His Spirit in you as a guarantee of what’s to come (2 Cor 1:21-22). Anointed ≠ Immediately Appointed – David waited decades; Jesus waited years. Waiting doesn’t mean forgotten. God Doesn’t Rush – He moves in perfect timing (Isaiah 60:22). You’re not behind schedule—you’re being prepared. Your Wait Has a Purpose – David gathered strength and support; Jesus discipled and taught. Your delay is part of your development. Join the Conversation How are you holding onto faith in your waiting season? What has God been refining in you while you wait? Share your reflections using #LifeaudioNetwork. And remember: if He’s anointed you, He will appoint you—right on time.

In Scripture, followers of Christ are encouraged to rejoice, even in the midst of suffering and trials. How is this possible? Be encouraged as John explains and shares individual examples to help us understand how to "count it all joy."

In Scripture, followers of Christ are encouraged to rejoice, even in the midst of suffering and trials. How is this possible? Be encouraged as John explains and shares individual examples to help us understand how to "count it all joy."

I think we all would agree that mothers hold a special place in most of our hearts. They give birth to us, they nurture us, and they guide us as we grow, mature, and move throughout life. And one of the things that many mothers are known for is showing us the power of prayer. Prayer is how we access the supernatural for help in the natural. It is a timeless rhythm that harmonizes our lives and connects us to our Heavenly Father. In Scripture, we see powerful mothers like Elizabeth, the Syrophoenician woman, and Hannah—whose story reminds us of the importance of prayer and the tremendous impact a praying mother can have on a child's future. Today, we look at Hannah's story to discover what it teaches us about prayer.

Presented by Lauren Stibgen Are you an expert at something? Perhaps you have gone to school for an advanced degree in a specific subject. Your deep knowledge uniquely qualifies you among your peers and shows people just how qualified you are, but suddenly your expertise is no longer welcomed. People don't seem to appreciate what you have to say or care about your accomplishments and accolades. We have considered different people in the Bible who seemed disposable. Let's explore an ultimate expert who was easily dismissed or disposed of—Jesus. In Scripture, we learn of Jesus' innate knowledge of the Word. In Luke 2:42-47, Jesus is only 12 years old when his parents take him to Jerusalem for the customary Passover. When the feast ends, they leave, but Jesus stays. Frantically searching as parents would, they go back and find him. After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. Everyone who heard him was amazed at his understanding and his answers (Luke 2:46-47). Surely, we know Jesus is the Son of God, which is ultimately why he knows the Word, but here Jesus establishes this at the young age of 12. After his baptism by John, we know Jesus is led into the wilderness for 40 days and tempted by Satan. When Satan tempts him in his hunger, Jesus answered, “It is written: Man shall not live on bread alone” (Luke 4:4). Again, he establishes for us a deep knowledge and reliance on the Word of God. As he began his ministry, Jesus taught in the synagogues of Galilee and was glorified by all (Luke 4:15). But then he went home to Nazareth. Going to the synagogue he read from Isaiah, and while they spoke well of him and marveled, someone asks, “Isn't this Joseph's son?” You can read more about this interaction in Luke 4, but it ends with them driving Jesus to the edge of town, attempting to throw him off a cliff. Why? Because he quotes Scripture about himself, and no prophet is acceptable in his hometown. Throughout the Gospels, we read about Jesus' rebuke of the religious leaders for their actions and, well, inactions. Using Scripture the leaders of the day knew richly, he showed their hypocrisy repeatedly, ultimately leading to such great jealousy that they called for his crucifixion. Those of us who have accepted Jesus as our Lord and Savior know all of this was part of God's plan to redeem his people and the world. Jesus lived as an expert to the ultimate sacrifice of being disposed on the cross, but he rose on the third day and has eternal life at the right hand of the Father! God's plans are always greater. When you feel dismissed for your expertise and deep knowledge, rather than leaning into discouragement, pray to the Lord! How will he use your unique talents and gifts for his glory? Today our professional experience and expertise are always on display. From LinkedIn to TedX, to being a member of a coveted organization, if you aren't on display, it can feel like you aren't qualified for what is next professionally. Maybe it is a title or the way someone dresses at work. Perhaps you hope to attend meetings or a company offsite but weren't selected. Remember, like Leah, God has a plan just for you!

In Scripture, “earth” signifies more than just physical land; it functions as a literary sign that opposes human oppression. The biblical narrative presents the land both as a silent witness against human civilization and as one of its victims. In this context, the recurring phrase “heavens and earth” serves as a merism, expressing the totality of creation and affirming God's sovereign authority and judgment:“Assemble to me all the elders of your tribes and your officers, that I may speak these words in their hearing and call the heavens and the earth to witness against them.” (Deuteronomy 31:28)Poet Mahmoud Darwish echoes this Abrahamic outlook by portraying the land as a woman—“the lady of the earth”—a figure of both suffering and resilience. Through this personification, Darwish critiques the domination of land by human civilization, portraying earth not as property but as a noble matriarch. His vision resonates with the biblical sabbatical and jubilee traditions, in which the land itself is granted rest and release from exploitation (Leviticus 25).In the Old Testament, Galilee is often marginalized or conquered. Yet, in Isaiah—and later in the New Testament—it is repurposed as the launching point for God's mission to liberate the land from human abuse.In contrast to Jerusalem or Rome, which embody imperial tyranny cloaked in Hellenistic pluralism, Jesus reclaims Galilee as the new hub for Biblical Shepherdism—a direct challenge to the ideology of Hellenistic urban empire. Galilee becomes a scriptural threshold: a place of refuge, instruction, and mission. It embodies God's cause, where divine law transcends political borders, and the land becomes a witness to divine justice against human violence, not a possession of empire.اللَّهُ مَالِكُ الْمُلْكِallāhu māliku al-mulk“God is the Owner of Sovereignty”This week I discuss Luke 8:26.Show Notesχώρα (chōra) / ע-ר-ץ (ʿayin–resh–ṣade) / أ-ر-ض (ʾalif-rā-ḍād)The biblical Hebrew אֶרֶץ ('ereṣ) can denote:The entire inhabited earth, as in Genesis 1:1 (“In the beginning, God created the heavens and the earth”), is typically rendered in the Septuagint (LXX) as γῆ (gē).A specific territory, region, or localized land, such as “the land of Canaan,” or the land surrounding a city.The pairing of שָּׁמַיִם (šāmayim)“heavens” and אֶרֶץ ('ereṣ) earth in scripture functions as a merism, a literary device expressing totality.“In the beginning God created the heavens and the earth.”(Genesis 1:1)“May you be blessed of the Lord, Maker of heavens and earth.”(Psalm 115:15)“For behold, I create new heavens and a new earth; And the former things will not be remembered or come to mind.”(Isaiah 65:17)In the Qur'an, أرض “arḍ” also appears frequently in the same manner in phrases like “السماء والأرض” (al-samāʾ wa al-arḍ) – “the heavens and the earth.”بَدِيعُ ٱلسَّمَٰوَاتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُbadīʿu al-samāwāti wa al-arḍi. wa idhā qaḍā amran fa-innamā yaqūlu lahu kun fa-yakūn.[He is] the Originator of the heavens and the earth. When he decrees a matter, he only says to it, “stand forth,” and it stands forth.In his poetry, Mahmoud Darwish uses the Semitic function أ-ر-ض in line with the anti-civilizational tradition of Abrahamic literature:عَلَى هَذِهِ ٱلْأَرْضِʿalā hādhihi al-arḍon this earthDarwish refers to the earth (ٱلْأَرْض) both as a practical reality, literally, “on this earth,” this “ground,” and as the shared heritage of those who live on this ground, who come from the ground, from the same mother, “the lady of the earth.” This sovereignty is not imposed or “built” by civilization, but inherent.سَيِّدَةُ ٱلْأَرْضِsayyidatu al-arḍthe lady of the earthIn Semitic, earth as “lady” or “mistress” implies dignity and nobility: the land as a suffering yet powerful matriarch—both witness to and victim of human civilization. For Darwish, it evokes the Palestinian spirit of steadfastness (صمود – ṣumūd). It is not the human being, but the land that is steadfast:“Still, and perhaps more importantly, regarding the years as set times are the sabbatical year, set every seventh year, as rest for the land, and the jubilee year, set every fifty years, when everybody is set free and even the earth itself is set free from their subjugation by the human being (Lev 25).”(Tarazi, Paul Nadim. Decoding Genesis 1–11. Orthodox Center for the Advancement of Biblical Studies, St. Paul, MN. 2014. p. 82)أُمُّ ٱلْبِدَايَاتِʾummu al-bidāyātmother of all beginnings(Gen 2:7, Qur'an 30:20)أُمُّ ٱلنِّهَايَاتِʾummu al-nihāyātmother of all endings(Genesis 3:19, Qur'an 20:55)Γερασηνῶν (Gerasēnōn) / جرشGerasa (جرش Jerash in modern-day Jordan) was a key city in the eastern Roman Empire. It served as a Hellenistic hub and a strategic site that developed due to the cultural changes after Alexander the Great's conquests in the 4th century BC.The typical features of a Hellenistic polis—such as a colonnaded cardo maximus, theaters, temples dedicated to Greco-Roman gods, and agoras—are visible in the ruins of Gerasa. These structures reflect the urban planning strategies introduced by Macedonian and later Roman rulers, as well as the blending of Greek and local Semitic cultures. These are hallmarks of anti-Scriptural Hellenistic pluralism, which seeks to erase Ezekielian shepherdism. Ezekiel's school was carried forward by St. Paul, who opposed Roman imperialism by imposing coexistence against Caesar under the one God of the tent-dwelling shepherd Abraham.Γαλιλαία / (Galilaia) / גָּלִילIn Joshua and Chronicles, Kedesh in Galilee is identified as a city of refuge and a Levitical inheritance, tying it to themes of mercy, sanctuary, and priestly service.In 1 Kings 9, this same region is dismissed by King Hiram of Tyre when Solomon gives him twenty cities in Galilee as a diplomatic gift—cities Hiram calls כָּבוּל (Kabul) “Cabul,” or “worthless.” This underlines Galilee's devalued status in the eyes of political power.In 2 Kings 15, Galilee becomes the first region to fall to the Assyrians, highlighting its vulnerability.Isaiah turns this trajectory on its head in Isaiah 9:1-2, where Galilee—specifically called “Galilee of the nations”—becomes the location where light of instruction will arise:By the way of the sea, on the other side of the Jordan,Galilee of the Gentiles.The people who walk in darknessWill see a great light;Those who live in a dark land,The light will shine on them.In the New Testament, this prophetic rever...

Rick and Svea answer your questions about truth.Topics Discussed in this Episode:00:00 Intro01:58 Loaded Questions takes on a different format from other messages06:38 Why does truth matter?10:51 Is it possible for Christianity to be true and other religions to be true?15:05 How can we know Scripture is true?19:06 In Scripture is it possible the authors were biased?22:48 What do I need God for?24:43 How can you discern if what you're hearing is from God or the devil?26:48 Do you obtain knowledge at all? How do the disciples know they saw Jesus?31:49 How do we know what denominations are teaching truth when they have different beliefs but are still using the Bible as the source of that belief?35:41 The Apocrypha: Is it true and how is it distinguished from Scripture?37:23 Jesus' mother, Mary.39:38 I'm not a Christian for the perks, I'm a Christian because I'm convinced it's true.

Welcome to the first message in our miniseries, where we explore what it means to be truly at home with Jesus, whether you're single or married. In Scripture, the word “oikos” (Greek for “house” or “household”) doesn't just refer to a building – it speaks of your relational world. Your family, friends, neighbours, and anyone you do life with. This is where the Gospel first takes root and we begin living out our faith.

In Scripture, the biblical authors often portray the Holy Spirit as the personal presence of Yahweh himself. This week's episode explores the crucial role of the Spirit of the Lord, highlighting how the Spirit serves as the extended presence of God as he abides among his people. We also discuss how this portrayal of the Spirit is at odds with Trinitarian theology. Visit Amazon to buy your copy of my book Wisdom Christology in the Gospel of John: https://a.co/d/6nFEbZg                       Please consider supporting this Podcast and future projects by donating at: https://www.paypal.me/10mintruthtalks                            To view the notes from this episode please click the link below: https://docs.google.com/document/d/1LedbJnNYNuxRL3Gb69a7-dp1MIUBfeIYp8t91M4pt4Y/edit?usp=sharing   Check out some of my videos on YouTube at: https://www.youtube.com/@BiblicalUnitarianPodcast              Follow us on Twitter at: https://twitter.com/OneGodPodcast  

The sky was as black as night, and Jesus was gone. It looked like all hope was lost, and evil had won forever. Then two words changed everything. In Scripture, those same two words turned things around for Noah, Jacob, Joseph, and David. They can become the defining two words of your life, too.

Barry highlights a character often found in stories that brings help to the world. In Scripture we see angels, donkeys, prophets, church leaders and believers fill this role. Are you ready to recognize these characters in your life and perhaps become one for others?       Scriptures: Gen 21:15-20 Numbers 22:22-30 1 Kings 13:14-19, […]

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

Isaiah 46:4 –“Even to your old age I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save.”My Precious Child,From the very beginning of your story, I've been speaking to you. When you took your first breath, My presence filled the room. In your moments of wonder, I whispered truth through beauty. In your deepest pain, I spoke comfort through your tears. And when all seemed quiet, I was still there—never silent, never distant.You may have thought I was absent. You may have believed My voice was too hard to hear. But beloved, I've always been speaking. In laughter. In Scripture. In the soft rustle of morning wind. Through the words of a friend, the warmth of a sunset, and the stillness before sleep—I have been near.Even now, I am speaking.Not with thunder or noise, but with a quiet whisper meant just for you. My voice doesn't shout to compete with the chaos. It invites you to draw closer, to quiet your soul, and hear the love I've been pouring out day after day.You are not forgotten. I have carried you this far, and I will carry you still. My promise doesn't grow old with time. My love doesn't waver with your years. I am the One who made you. I am the One who sustains you. I am the One who will carry you home.So walk forward with faith, My child. Tune your heart to My whisper, and you'll see—I've never stopped speaking.Always with you,Your Father, the One who speaks and stays.My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

April's lesson is all about Detox Your Skin. This episode is not just skin deep ;) Are you hiding and afraid to be seen, whether it's your skin or in your personality or even your call? Then this episode is for you!I had the honor of walking through our live teaching with Janessa, Jarelle, and Allison! Together, we unpacked what it means to restore radiance to your face by throwing off the shame that tries to cover us and embrace stepping into the light to be seen!In Scripture, the face is a symbol of intimacy, friendship, and connection. It's how we are known and how we express what's happening within. But shame? It hides us. Covers us. It tells us we can't show up unless we're filtered or flawless.This lesson dives into the spiritual and practical sides of glowing again—how to scrub off the shame, reconnect with the One who sees us fully, and reflect His radiance. We explore verses like Psalm 34:5, 2 Corinthians 3:18, and Exodus 34:29, revealing that when we look to God, we shine—and no shadow of shame can darken our faces.

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

As we conclude the Scroll of Exodus, Pastor Trent Siverson explores mountaintop encounters with God. In Scripture, mountains symbolize where heaven and earth meet, revealing God's plan to restore His presence in the world. Jesus' mountain experiences remind us that we are called to bring His blessings to the valleys of life. Watch Mountain Experiences to learn how to be a conduit of God's Eden blessing!Link: https://restoration.subspla.sh/cnprwx9#restorationseattle #JewishinSeattle 

As we conclude the Scroll of Exodus, Pastor Trent Siverson explores mountaintop encounters with God. In Scripture, mountains symbolize where heaven and earth meet, revealing God's plan to restore His presence in the world. Jesus' mountain experiences remind us that we are called to bring His blessings to the valleys of life. Watch Mountain Experiences to learn how to be a conduit of God's Eden blessing!Link: https://restoration.subspla.sh/cnprwx9#restorationseattle #JewishinSeattle 

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

Beginning in Ephesians 4:1 and continuing through 5:14, the Apostle Paul has challenged the church concerning her walk before the Lord. We have been commanded: Eph. 4:1-2 - To walk in Humility Eph. 4:4-13 - To walk in Unity Eph. 4:17-32 - To walk in Separation Eph. 4:14-16; 5:1-2 - To walk in Love Eph. 5:3-14 - To walk in Light Now, we are challenged to add to those virtues the quality of wisdom. The word “wisdom”, in our language means, “knowledge of what is true or right coupled with just judgment as to action.” In Scripture, it carries the idea of understanding the will of God as it is revealed in His Word, coupled with the desire to live it out.  

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

After years of hardship and struggle, the purpose of Joseph's trials is finally revealed. Though Joseph's brothers intended to do him harm, God was positioning Joseph to bring about a great deliverance for a people in peril of starvation. As Joseph interacts with his brothers, extends grace, preserves lives, and provides food to the famished, he paints for us a picture of Christ. Join us for session eleven as we see how we, too, are called to represent Christ to a lost and dying world in need of deliverance.Verses Used:Genesis 45:3Genesis 45:4 & 15Ephesians 1:7-8Genesis 45:5-8Hebrews 12:2Genesis 45:11 & 20John 6:48-51Discussion Questions:*What was your main takeaway from today's message?*When Joseph reveals himself to his brothers, they are dismayed to find him alive and ruling Egypt. What does he tell them in Genesis 45:5-8? How does this demonstrate his faith in God and his sovereign plan? What can we learn from his perspective?*In Scripture there are several characters who foreshadow what Christ would do. Joseph is one of them. In what way does he serve as an example of: -Granting mercy when judgment was deserved? -Preserving life when death was destined? -Satisfying an incessant hunger?*As Joseph was a representative of Christ, we too, are called to be representatives of Christ. In what ways can we show Christ to the world around us?*Can you think of other examples in Scripture that foreshadow Christ and His work? Who and how?

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

Introduction: Congratulations to the Peacemakers! (Matthew 5:9) Who are the Peacemakers? Those who Love unity and actively seek to Promote and Defend it in all circumstances. Why are We Congratulating the Peacemakers? For they shall be called Sons of God. Galatians 2:11-14 - But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. How Can I Become a Peacemaker? By Resting in the peace that Christ purchased for me. Ephesians 2:13-14 - But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility. Colossians 1:20-22 - And through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him. By valuing the good of others above my Feelings and Preferences . By having a healthy view of Conflict . I shouldn't Desire tt. I shouldn't Avoid tt. Romans 12:18 - If possible, so far as it depends on you, live peaceably with all. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Audio Transcript Maybe you have a hard time being happy for anyone else besides yourself.Maybe you're envious of the person you're supposed to be congratulating.You know, at times we all struggle with truly congratulating other people.But do you know whose congratulations are always 100% genuine, heartfelt, and passionate?Jesus Christ.Over the past two months, we have been digging into the beatitudes.These are Jesus' blessed statements from the Sermon on the Mount, where he congratulatesthose who we would never think to congratulate on our own.We've already seen him congratulate the poor in spirit, those who mourn, the meek, thosewho hunger and thirst for righteousness, the merciful, and the pure in heart.Jesus doesn't congratulate these people to make them feel good about themselves.He truly congratulates these individuals because he means it.He gives his most sincere congratulations to his followers who choose to go against thegrain and be different than the rest of this world because he knows that they will experienceeternal rewards that defy expectation and imagination.So this morning, we will zero in on Jesus' next round of heartfelt congratulations tothe peacemakers.So let's join our Lord and Savior in congratulating the peacemakers, okay?Great job, everybody.I'm very proud of you.In all seriousness, this is such a chaotic world, isn't it?Hatred, slander, betrayal, shattered relationships, broken families, murder, and war all aroundus and in our faces 24/7.Do you ever get tired of it?I know that I do.There is so much trouble in so little peace.There are so many trouble makers and so few peacemakers.I hope and pray the Lord will use His word this morning to recruit more peacemakers inthis room and watching online for the work of His kingdom.So let's go to the Lord in prayer.Please pray for me to faithfully communicate God's word and I will pray that you faithfullyreceive and submit to it.Father, we thank you for this most important appointment of the week.We come together as your people to worship you together and come under the preachingof your word.But maybe take this seriously.Maybe take what your word has to say to heart and live it out, not just today, not justthe rest of this week, but the rest of our lives.We thank you in advance for what you will do.We ask all this in Jesus' name.Amen.So as Pastor Jeff and Pastor Rich have said over the course of this series, the Beatitudesare not random and isolated statements to be read and understood on their own.The Beatitudes are like steps on a staircase and rungs on a ladder that work together tolead us towards a specific destination.This means that we cannot become peacemakers until we walk the previous steps and climbthe rungs that Jesus has already laid out before us since the beginning of February.With that in mind, let's read the entire Beatitudes and really keep track of what Jesus is tellingus here.Matthew chapter five verses one through 10."Seeing the crowds, Jesus went up on the mountain, and when he sat down, his disciplescame to him, and he opened his mouth and taught them, saying, 'Blessed are the poor in spirit,for theirs is the kingdom of heaven.Blessed are those who mourn, for they shall be comforted.Blessed are the meek, for they shall inherit the earth.Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.Blessed are the merciful, for they shall receive mercy.Blessed are the pure in heart, for they shall see God.Blessed are the peacemakers, for they shall be called sons of God.Blessed are those who are persecutor for righteousness sake, for theirs is the kingdomof heaven."So let's follow the logical flow of what Jesus is preaching here.You cannot be a peacemaker if you do not recognize your spiritual bankruptcy beforea holy God.You cannot be a peacemaker if you do not mourn over your sin and seek after repentance.You cannot be a peacemaker if you are not meek and do not put aside your self-interestfor the ultimate interest of God's glory.You cannot be a peacemaker if you have no appetite for the things of God.You cannot be a peacemaker if you demand mercy for yourself but you refuse to show mercyto other people in your life.And finally, you cannot be a peacemaker if your heart is set on perversion rather thanpurity.At this point, you may be thinking, "Okay, Taylor, I get it.I need to exhibit all the rest of the Beatitudes to be a peacemaker."But what is a peacemaker?Who are the peacemakers?Well you must have read my mind or pay attention to the whole entire series and how it reallyrolled out before you.But that is the first question on our outline this morning.Who are the peacemakers?In the original Greek, the term "peacemakers" only used once in the entire New Testamentand it's found right here in the Beatitudes.Is a compound word of peace and to make or to do?Let's unpack each individual word so we can better understand the whole term.In Scripture, peace is such a beautiful concept that goes so far beyond our limited Americandefinition.To most people in this country, here is what peace looks like.Gas prices are down and there's no major wars right now.We can breathe easy for a minute.Or yay, no one's fighting in my family today.We have peace.The biblical definition of peace is so much greater than that.That is a worldly view of peace that is based on circumstances and what happens to you.It can easily be changed and stolen away.Biblical peace is way more than the absence of conflict in your life.Biblical peace is the presence of God in your life.The missing puzzle piece in your soul has been found and filled.You experience a sense of fullness and completeness that no one else can take away from you.It is an eternal reality that works its way outward into your life and other people aroundyou.And there is no true peace apart from the one true God.There is no true peace apart from submission to Jesus Christ as Savior and Lord.And the word make and peacemaker brings an important reality into focus.Peace isn't just something for you to experience on your own.It is meant to be shared with others.For this to happen, you must be active and not passive.Peace is what you need to be taken to bring this God-given peace to others.So here is the definition of peacemakers that I want you to write down and meditate uponfor the rest of this week.Who are the peacemakers?Those who love unity and actively seek to promote and defend it in all circumstances.When you put the words peace and make together, you don't get a picture of someone just sittingback in their lazy boy recliner saying, "Man, I love peace.I love them.People get along.That's my jam.Can't really do much about it."That's a peacemaker, not a peacemaker.Peacefakers talk of big games.But do nothing to back up their empty words.While peacemakers do something about their desire for harmony with the people who Godhas placed in their lives.Peacefakers pretend like nothing is wrong.But they seed with anger on the inside.While peacemakers refuse to sweep issue after issue onto the rug, they just rip the rugup to deal with all those issues.Peacefakers put the ball other people's courts when it comes to resolving disagreements.While peacemakers grab the ball and run with it.Peacefakers do nothing to contribute to the solution.While peacemakers find God's answer, the problem.Now, some people take a sinful step beyond peacemakers.Some people take a sinful step beyond peacemaking and become peacetakers.Where they realize that or not, peacetakers prefer dysfunction.And they actively seek the dismantle unity everywhere they go.Peacefakers, actually peacetakers stir the pot on purpose.They toss grenades in the people's laps.And then they act like they did nothing wrong.They act like they're totally innocent in the situation.While peacemakers seek to diffuse tough situations with the Word of God in a calm attitude.Peace takers look at conflict as a contest to win.While peacemakers look at conflict as an opportunity for relationships to be restored.Peace takers badmouth those they have conflicts with to make themselves look like the goodguys in the situation.While peacemakers refuse to speak poorly of anyone out of respect for people's publicreputations.I want to challenge you this morning to figure out which label best describes you.Are you a peacemaker who puts on a performance?Are you a peacetaker who makes matters worse?Or are you a peacemaker who brings people together?It's so easy to spot peace faking and peace taking tendencies in others.But it's so difficult to see it within yourself.You can ask your loved ones for their perspective in counsel.Talk to your spouse, your kids, a close friend, a pastor, an elder at harvest after service.Others can point out the blind spots that you cannot see on your own.But I beg you, please do not assume that you're doing just fine in this area of life.Evaluate yourself and allow others to evaluate you as well.So we figured out who the peacemakers are and who they are not.Now we need to answer the second question of the morning.Why are we congratulating the peacemakers?Why are they worthy of these big balloons that Pastor Jeff pointed out earlier?Why are they worthy of this big party?Well Jesus clearly tells us why in Matthew chapter 5 verse 9.He says, "Blessed are the peacemakers for they shall be called sons of God."So why are we congratulating the peacemakers for they shall be called sons of God?I don't want to bore you with my seminary homework, but in the original Greek, "shallbe called" is a verb in the continual future, passive tense.And some of you who didn't do very well in English like, "What in the world does thatmean?"Let me make it really simple for you.Jesus is describing something that will be repeatedly declared about peacemakers in eternity.On this earth, peacemakers are often misunderstood.In this life, Christians are hit with the wildest of lies and accusations.Has that ever happened to you personally?A family member cuts ties and walks away even though you did nothing wrong.Someone at work causes others to think poorly of you because of a slight that has no basisin reality.A friend turns his or her back on you for seemingly no reason.In our culture, biblical peacemakers are called a lot of rude and untrue things.But if you are a genuine peacemaker, take heart in this astounding truth.One day, all of heaven will openly and eagerly acknowledge what is already true of you rightnow.You are a child of God.More specifically, you are a son of God.Ladies, you may be scratching your heads and thinking, "I'm a son, but I'm a woman.I don't want to be called a son of God."Trust me, you really do.2,000 years ago, sons were the ones who received the inheritance.They were heirs of so many blessings and privileges.In God's family, His daughters are treated like sons and heirs of His infinite riches.Both men and women enjoy the reward of sonship.We aren't equal footing with one another.Whether you're a man or a woman, you do not earn your sonship by being a peacemaker.You simply demonstrate your sonship by being a peacemaker.Let me encourage you.Those who label you with hateful names right now are showing themselves to be children ofthe enemy.Children of Satan who follow in His footsteps of slander and accusation.While you prove yourself to belong to your heavenly Father when you follow in His peacefulfootsteps and refuse to sink to the level of this world.Sometimes my kids don't act the way that I would like them to in public.They can really embarrass me at the store by yelling, "No!" or questioning me.To be honest, in those moments, I wish I could take a massive step away from them and justsay, "Whose child is this?There's a lost kid here.Excuse me, I need help.Can any other parents relate to me?"Okay, you know exactly what I'm talking about.Thank you, Jillian.One person was honest enough.Several years ago, my son, Sam, had a Christmas concert at school, and he was the only kidin the entire school who cried the whole time and didn't sing any of the songs.Kate and I just wanted to slide down in our seats and just fall through a trap door inthe floor.Unfortunately, there was no trap door underneath of us.But the next year, Sam had a complete turnaround.He did awesome.He sang every song.He did all the motions, and he even gave the crowd a big thumbs up after he was done.I'll never forget how I felt in that moment with tears in my eyes.I wanted to yell out, "That's my son.That's my boy."God feels the same exact way about you if you're a peacemaker who actively seeks to promoteand defend peace everywhere that you go.He wants everyone to know that you are one of his precious children.An eternity, the courts of heaven will ring out with God saying, "That's my child.He belongs to me.She is mine."Angels and other believers will wholeheartedly accept and agree with that truth.No one will ever misunderstand you ever again.You will be fully known by God and other believers forever.Does that sound worthy of congratulations?At this point, you may be thinking, "Okay, I get it.I know who the peacemakers are.I get what the reward is.I'm sold.How can I become a peacemaker?"Paul provides the answer to that question in Galatians chapter 2 verses 11 through 14,where he provides a personal example of peacemaking from his own life.Please turn there with me.Galatians chapter 2 verses 11 through 14.Galatians chapter 2 verses 11 through 14, "But when Cephas," that's the apostle Peter,"came to Antioch, I opposed him to his face, because he stood condemned.For certain men came from James.For before certain men came from James, he was eating with the Gentiles.But when they came, he drew back and separated himself, fearing the circumcision party.And the rest of the Jews acted hypocritically along with him.So even Barnabas was led astray by their hypocrisy.But when I saw that their conduct was not in step with the truth of the gospel, I saidto Cephas before them all, "If you, though a Jew, live like a Gentile and not like aJew, how can you force the Gentiles to live like Jews?"This passage may seem random to you.It may seem off-topic, maybe thinking the word peace isn't even mentioned in theseverses.It seems like Paul is picking a fight and causing trouble.But that's not true at all.I chose this passage because it demonstrates three important lessons about becoming a peacemaker.So how can I become a peacemaker?Number one, you're outlined by resting in the peace that Christ purchased for me.By resting in the peace that Christ purchased for me.You throughout biblical history, there was a tension between Jews and Gentiles.Jews held to restrict diet and schedule of worship while Gentiles did not.Gentiles did things that seemed very unacceptable to the Jews.And the Jews did things that seemed very strange to the Gentiles.These two groups didn't hang out and spend time together.They stayed as segregated as humanly possible.Their relationship was one of hostility, not peace.But that all changes with Jesus Christ.Christ came to bridge the massive gap between a holy God and sinful humanity in the processhe did the same for Jews in Gentiles.Listen to what Paul has to say about this in Ephesians chapter 2 verses 13 through 14.But now in Christ Jesus, you who once were far off have been brought near by the bloodof Christ.For He Himself is our peace, who has made us both one and has broken down in His fleshthe dividing wall of hostility.There are many differences.Cannot compare to their greatest similarity, salvation in Jesus Christ.Before the cross, there was a wall that divided Jews and Gentiles from one another, but ithas been torn down by the death and resurrection of Christ.Both Jewish and Gentile believers belong to the same God, have been adopted into the samefamily and have experienced the same peace.But this doesn't mean that Jewish and Gentile believers always sing kumbaya around the campfire and enjoy perfect peace during the days of the early church.Peace must be actively promoted and defended or both parties are going to fall back intobad habits.And that's what happens in this passage.The apostle Peter becomes a part of the problem.He used to eat with the Gentiles and now he decides not to.Unity is broken.Peace is disturbed.Paul and Barnabas and the rest of the people they led astray are acting like peace takersand not peacemakers.They are trying to rebuild the wall that Christ has already demolished.They are making the gospel look very bad.And Paul is very concerned that they are making Christ look bad.And they are ruining the reputation of the church.So Paul knows he can't stand by and do nothing.Paul can recognize this issue because his spiritual antenna is always up to catch anythingthat threatens the unity of the church.Paul can seek after the right solution because he cares about the gospel more than anythingelse.Paul can be a peacemaker because he has personally rested in the peace that Christ purchasedfor him on the cross.As I said earlier, only Christians can enjoy the peace that God offers.You cannot share the peace of Christ if you have not personally experienced the peaceof Christ for yourself.So I have to ask the most important question of the entire message.If you're just totally tuned out, please tune back in.Are you at peace with God?Are you at peace with God?And I know that question may seem so dumb to some of you.And you may say, "Well, of course I'm at peace with God.I'm sitting here, aren't I?I'm a good person.I do the right thing.If I weren't on good terms with God, I wouldn't be sitting here."All of those answers are wrong and unbiblical.Your peace with God has nothing to do with you and your list of accomplishments.Your peace with God has everything to do with Jesus Christ and what He has accomplished.Apart from faith in Jesus Christ, you hate God.No matter how much you say that you love Him, you are an enemy of God.You were at war with Him, not at peace with Him.But the great news this morning is that doesn't have to be true of you any longer.Colossians chapter 1 verses 20 through 22 tells us this, "That Christ came to reconcileto himself all things, whether on earth or in heaven, making peace by the blood of Hiscross.And you who once were alienated and hostile in mind doing evil deeds, He is now reconciledin His body of flesh by His death in order to present you holy and blameless and abovereproach before Him."Christ purchased never-ending peace on the cross with His precious blood.But that peace can only be given to you if you ask for it and you accept it.You can be at peace with God right now if you turn from your sin and turn towards JesusChrist for forgiveness and eternal life.If you confess with your mouth that Jesus is Lord and believe in your heart that God raisedfrom the dead, you will be saved.You will transform from an enemy of God into one of His beloved friends.So the first step to become a peacemaker, you must first bow the knee to the Prince of Peacewho freely offers what the world can never give.How can I become a peacemaker?Second step, by valuing the good of others above my feelings and preferences.By valuing the good of others above my feelings and preferences.Since Paul is so concerned with the integrity of the gospel and the unity of the church,he deeply cares about the ultimate good of his Christian brothers and sisters, Jewishand Gentile alike.But before we can talk about what Paul says and does, let's talk about what he doesn'tsay and do.First of all, he doesn't take Peter's side and ignore the Gentiles.But also notice from this text that Paul doesn't sidebar the Gentiles and say, "Man, I can'tbelieve what Peter and Barnabas are doing to you guys.They are such jerks.You should be so angry with them and ignore them right back."That wouldn't be good for the Jews or the Gentiles.That would be childish behavior that belongs in the school playground and not in the church.Kids are obsessed with their feelings and preferences.I don't want milk in the blue sippy cup.I want it in the orange sippy cup.Kids not naturally care about the good of others.Susie's so weird.I'm not going to sit with her at lunch.Billy was mean to me, so I'm never going to talk to him ever again.I'm not going to say sorry and you can't make me.You may smile at those examples, but you may not be much better.So many professing Christians are little kids wearing adult clothes.They look like grown-ups.They certainly do not act like grown-ups.I have to ask you this morning, is that you?Are you a little kid in the church wearing adult clothes?Do you keep a mental file with personal offenses?Do you give the silent treatment to those who offend you or offend a loved one?Do you ignore people who frustrate you?Do you completely write people off?Face those ungodly attitudes and behaviors with godly disciplines.If someone offends you in a small way, you don't have to dwell on it and hold on to it.You can let it go.Proverbs 1911 says, "It is your glory to overlook and offense."That should become the new life first for many of us in this room.If someone maybe in the aisle next to you constantly annoys you and frustrates you instead of writingthem off, write them notes of encouragement.And I promise you, your attitude towards this person will begin to change.If someone sins against you and refuses to apologize, pray for that person every singleday.I can tell you from personal experience, it is so hard to hold on to anger and bitternesstowards someone that you constantly lift up before the throne of grace.Harvest, it's time to put childish ways behind us.It's time to grow up and become peacemakers.It's time to put yourself last so others can come first.It's time to care more about the good of others than your petty preferences and flaky feelings.It's time to stop caring about what you want and to start caring about what other peopleneed.How do I become a peacemaker finally by having a healthy view of conflict?By having a healthy view of conflict?So we've covered what Paul does not say and do.Now let's talk about what he does say and do to promote and defend peace at Antioch.Galatians 2.11 says that Paul opposes Peter to his face.And according to verse 14, Paul did this in front of everyone.Peter sinned publicly so he must be rebuked publicly.In verse 14 also lays out exactly what Paul says.If you though a Jew live like a Gentile and not like a Jew, how can you force the Gentilesto live like Jews?In other words, you are acting so too faced right now.You used to eat with the Gentiles, but now you act like they're inferior and they haveto keep the Old Testament laws to be at the table with you.Cut it out right now.Paul isn't rude, but he is firm.Paul proves that peacemaking sometimes involves direct and uncomfortable conversations.A bone must be reset before it can be repaired.A wound has to be cleansed and disinfected before it can be healed.For a plant to thrive, the parts that are dying need to be cut off and primed.Biblical peace cannot be enjoyed in Antioch apart from this conflict between Peter andPaul.We often think that conflict gets in the way of peace, but sometimes it is the way towardspeace.Paul has a healthy view of conflict which makes him a productive peacemaker.Every single one of you in this room, and myself included, we need to imitate his exampleand view conflict the way that he did.So what is a healthy view of conflict?Well really quickly, letter A in your outline, I shouldn't desire it.I shouldn't desire it.Paul isn't a fake tough guy looking to get into fist fights and arguments.He isn't making big deal out of nothing.He isn't just blow up at people who rub him the wrong way.Paul doesn't desire conflict and neither should you.But maybe you do desire conflict.Maybe you like drama when it pops up and you add fuel to the fire with gossiping and complaining.But please, don't be hungry for the next controversy, debate, and dispute.Instead, work hard to be the calmest and most collected person in every single room.Endeavor to be the person that other people invite into conflict because you are knownfor your helpfulness, your humility, and your wisdom.For this to happen, you must be quick to listen.Slow to speak and slow to anger.Or what is a healthy view of conflict?Letter B, I shouldn't fear it.I shouldn't desire it, but I shouldn't fear it.Paul isn't afraid of conflict.He isn't pacing on Antioch wondering what's going to happen if he opposes Peter.Oh no, what's going to happen?Were people going to think about me?No, he is confident.He's confident not in himself, but in the word of God and the spirit of God who liveswithin him.If you want to become a peacemaker, you have to get over your obsession with being likedand appreciated by everyone.When you are convinced that God approves of you, the disapproval of mere human beingsloses its hold.And sometimes you need to hurt someone's feelings to tell them the truth.You can't make a peace on without breaking a few eggs.You can't rise above a painful situation without stepping on a few toes.You will fear conflict if you care more about the opinion of man than the commands of God.This may be hard for you to believe because I'm a pastor and I talk in front of peopleall the time, but I was painfully shy growing up.And I used to dread ordering food at a restaurant.And so I made my family do it for me.And my family who's not here right now, but they'll be happy to tell you more about thatlater on.So I used to tell them, "Okay, I'll give them my order."They would tell the waiter or they'd go to the cashier and tell them what I wanted.But there was just one particular Sunday after church growing up, my family was done.They were done with my avoidance tactics and they forced me to go up and order my own chocolatefrosty at Wendy's.I got to tell you, I was terrified.I'll never forget that moment, just shuffling up to the counter with my crumpled up $1 bill,getting to the cashier, putting my head down, putting my hand up and saying, "Smell frosty."Guess what?Everything worked out just fine.The cashier was nice and I was able to enjoy the blessing of eating a chocolate frostythey ordered myself.I'm so glad that my family forced the issue and I stopped avoiding this important task.Maybe you need to force the issue.Maybe you need to stop avoiding the important task of dealing with a specific conflict inyour life.If you need to confront someone or have a painfully honest conversation, do not procrastinate.Do not push it off any longer, rip off the bandit and do it today, not tomorrow, not nextweek and not some magical may have time when things slow down because guess what?Things are never ever going to slow down.You may be wondering, "Didn't Pastor Jeff already tell me this two weeks ago during his sermonon mercy?Jeff, didn't you say this already?"Yeah, he did say that.But did you listen?Did you follow through?Or did you decide not to listen and not to follow through?Now is your chance.Stop avoiding conflict because by doing so, you are delaying the blessing of true peace.And I know what some of you are thinking right now.Taylor, that's all well and good, but you don't know my spouse.He or she is so stubborn.You don't know my family.They are never going to change.Or you don't know that situation in my friend group that history is so long, it's so messy.My attempts to make peace will fall on deaf ears and not accomplish anything.Well, it seems like you have a very low view of what God is capable of.It seems like you've already decided that God cannot and will not change that personin situation.Is that mindset honoring to God?It's insulting to him.It's destructive to those you care about.It's harmful for your own soul.You have to take your eyes off of the results that you do or do not expect and choose tofocus on your God-given responsibilities.What is your God-given responsibilities?Well, Paul tells us in Romans 12, 18, "If possible, so far as it depends on you, live peaceablywith all."You are responsible for the action of your peacemaking, not the response to your peacemaking.You cannot control other people's actions and reactions, but guess what?You can control your actions and your reactions.Do your small part of peacemaking and trust God with His big part that He will take careof the results.As the worship team comes forward, I have some final questions for you.Are you sick and tired of giving into the temptation to be a peacemaker or a peacetaker?Are you ready to make some big changes?Have you truly rested in the peace that Christ purchased on the cross?Are you willing to place your feelings and preferences aside so you can focus on thegood of others in the unity of this church?Are you willing to deal with conflict in the biblical and healthy way?If your answer to those questions is yes, then I want to offer you my heartfelt congratulations.Congratulations to the peacemakers.Congratulations to the peacemakers for you shall be called sons of God.Let's pray.Father, we come to you and we admit our faults.We admit our sins.Lord, there's not one person in this room who shouldn't be feeling the conviction ofyour word.All of us can be peacepakers or peacetakers in different ways and around different people.Lord, I pray that by your spirit we would stop.Lord, we would put off anger.We would put off bitterness.We would put off giving people the silent treatment.And we would put on unity and harmony and love.Lord, we thank you that you didn't turn your backs on us.We want nothing to do with you.But you pursued after us through your Son and you gave us your perfect peace.Lord, help us to pursue after others to share that peace that you have given to us.We ask all this in Jesus' name.Amen. Small Group DiscussionRead Matthew 5:9 & Galatians 2:11-14What was your big take-away from this passage / message?What is biblical peace and how do we share it with others?How do you see yourself being a peace-faker or a peace-taker right now? How is the Lord calling you to address these issues and move forward?Which do you struggle with more: desiring conflict or avoiding conflict? Why are both harmful? BreakoutPray for one another.

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

There's a lot to learn from David's life. In Scripture, we see his successes and failures. We see a man who chose to follow after God, and we see his sin and the fallout. We see a man who trusted God with the impossible, and we see a man who chose instead to rely on himself. We see his spiritual highs and his rock bottom.But God, knowing the beginning from the end, called David a man after His own heart. In this series, as we walk through David's life, we'll learn from the highs and lows what God wants for us.

Luke 20:27-47 | JD Summers God's Word bears the authority of God himself. In Scripture we see ultimate truth that contains the good news of the gospel, but this good news challenges our own assumptions. Without Christ, our own understanding of ourselves, of the world, and of God are faulty, and we must forego our own misconceptions and instead align ourselves with the truth of Scripture. What will you do when Scripture challenges you? Will you harden your heart and reject it, or humbly embrace the living Word which is able to lead you to salvation?

When Lydia was gifted ten thousand dollars by anonymous donors, she spent little of it on herself. Instead she gave generous gifts to coworkers, family, flood victims, and charities. Lydia, unbeknownst to her, was part of a study following how two hundred people responded to a no-strings-attached gift of ten thousand dollars through wire transfer. That study found that more than two thirds of that gifted money was given away. Sharing this story, Chris Anderson, head of the TED organization, reflected, “It turns out that . . . we human beings are wired to respond to generosity with generosity.” In Scripture we find that when people live generously, they reflect the heart of the God who made them. God is generous, merciful, and kind, not just to some but to all—even “to the ungrateful and wicked” (Luke 6:35). So Jesus instructed those who desire to reflect God’s character to “love,” “do good to,” and “lend to” even enemies “without expecting to get anything back” (vv. 32-35). Yet when we give without expecting anything back, we’ll find that it’s never a way of life that harms us. Jesus pointed this out too, saying, “Give, and it will be given to you. . . . with the measure you use, it will be measured to you” (v. 38). When we respond to God’s generosity by living generously, we find we’re enriched in countless ways.

In Scripture, some people ate themselves out of God's will, while Jesus began His ministry by fasting—and the results speak for themselves. In this message, Pastor DaVon reveals how fasting is a powerful spiritual practice that brings breakthroughs, clarity, and a deeper connection with God.

Waiting for Christ to return. In Scripture, Jesus tells us He will return. He also says no one knows when, but that we are to wait for Him to return. Do you know how Jesus is expecting you to wait? Jesus gave His disciples two examples of how they were to wait. These are in scripture for us to learn from as… The post Ready When Christ Returns, Part 2 appeared first on Pillar of Truth Radio.

Today on BOLD STEPS, Pastor Mark Jobe reveals how to recognize and respond when God says ... "Now is the time". In Scripture there's this powerful concept called "kairos" … it's a Greek word that describes a specific moment in time when God is doing something unique. It's not just another day on the calendar ... it's a divine appointment. And in today’s message, we’re learning that when God starts moving in this way, there's an urgency that comes with it … a sense that says, "I can't wait, it has to be now." The question is ... are we ready to respond when that moment comes? Bold Step Gift: Building Love In Blended FamiliesBecome a Bold Partner: http://moodyradio.org/donateto/boldsteps/partnersSee omnystudio.com/listener for privacy information.

Today on BOLD STEPS, Pastor Mark Jobe has a wakeup call for believers, to be on the lookout for God’s movement. We’re beginning a new short series about a really powerful subject … joining the movement of God. There are special moments in our lives when God makes it clear that it's time to move … time to act. In Scripture there's this powerful concept called "kairos" – it's a Greek word that describes a specific moment in time when God is doing something unique. It's not just another day on the calendar ... it's a divine appointment. And it calls for All Hands on Deck. Bold Step Gift: Building Love In Blended FamiliesBecome a Bold Partner: http://moodyradio.org/donateto/boldsteps/partnersSee omnystudio.com/listener for privacy information.

Faith that Sanctifies      After being justified by faith, we are instructed to walk by faith. Paul wrote, “we walk by faith, not by sight” (2 Cor 5:7). God declared, “My righteous one shall live by faith” (Heb 10:38a). Living by faith is foundational to the spiritual life, as it shapes how believers relate to God, navigate life's challenges, and grow to spiritual maturity. Every believer has a measure of faith, and this is distinct from the gift of faith that God gives to some Christians after being born again (1 Cor 12:9). This special gift of faith enables some believers “to remove mountains” (1 Cor 13:2), and accomplish great things for God. The gift of faith, according to Ryrie, “Is the ability to believe God for the supply of specific needs. Every believer should walk by faith, and each has a measure of faith, but not all have the gift of faith.”[1] Walvoord states, “As a gift, faith is a blessing bestowed upon some Christians, not all, though all Christians have some faith in God.”[2]      Faith as a noun (pistis πίστις) often refers to that which evokes trust. It is used with reference to God who is trustworthy (Rom 3:3; 4:19-21), and of people who possess faith (Matt 9:2, 22; 21:21). It is also used of Scripture itself as a body of reliable teaching (Acts 14:22; 16:5; Rom 14:22; Gal 1:23; 2 Tim 4:7). Faith as an adjective (pistos πιστός) describes someone who is trustworthy or dependable. The word is used both of man (Matt 25:23; 1 Cor 4:17; Col 1:7; 1 Tim 1:12), and God (1 Cor 1:9; 10:13; 2 Tim 2:13; Heb 10:23; Rev 1:5). Faith as a verb (pisteuō πιστεύω) means to believe, trust, or have confidence in someone or something. It is used of trust in God (Heb 11:6; cf. Rom 4:3), Jesus (Acts 16:31; 1 Pet 1:8), and Scripture (John 2:22).      Living by faith means we trust God at His Word. Christian faith starts with knowledge, as Paul wrote, “faith comes by hearing, and hearing by the word of God” (Rom 10:17 KJV). The writer to the Hebrews states, “faith is the assurance of things hoped for, the conviction of things not seen” (Heb 11:1). J. Dwight Pentecost states, “In Scripture, hope is never a wish, a dream, a fantasy. Hope is that settled assurance that comes to the child of God who by faith lays hold of the promises of God and claims them for himself. Hope must have a foundation, and in Scripture the foundation of hope is always that which God has promised.”[3] This means that faith involves believing in God's Word and His promises. Abraham's life is a prime example of this kind of faith; he believed God's promise to make him the father of many nations, even when it seemed impossible due to his and Sarah's old age (Rom 4:18-21).      The walk of faith is what pleases the Lord, for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). Faith keeps us focused on the eternal perspective, knowing that our present sufferings are not worth comparing with the glory that will be revealed in us (Rom 8:18). It is possible to learn God's Word and not believe it. For example, the Exodus generation heard God's Word and understood it; however, “the word they heard did not profit them, because it was not united by faith in those who heard” (Heb 4:2). Our faith is effective when God's Word is more real and dominant than our experiences, feelings, or circumstances. As we trust God and His Word, we are transformed and strengthened in our spiritual walk. Living by faith enables us to persevere through trials, knowing that God is working all things together for our good (Rom 8:28). Faith generally concerns what we know, what we say, and what we do. Faith to Know      There are times when the walk of faith is only mental, where we are called to actively trust God and rely on His revelation and promises. For example, the account of creation in Genesis 1-2 provides us with essential knowledge about the origin of the universe, but does not call on us to do anything other than know how it all began. By revealing that God created the heavens and the earth in six literal days, Scripture orients our minds to recognize the universe as a product of intentional and intelligent design. The author of Hebrews wrote, “By faith we understand that the worlds were prepared by the word of God, so that what is seen was not made out of things which are visible” (Heb 11:3). This verse emphasizes that faith enables us to grasp the reality of God's creative power, even though it cannot be observed directly. This stands in stark contrast to naturalistic explanations (like evolution) which suggest that the universe is the result of accidental and random processes over time. The atheist's worldview denies the existence of God and believes the universe and earth happened by a chance explosion billions of years ago. Rather than intelligent design, he believes in unintelligent chaos, that the earth, with all its complexity of life, is merely the product of accidental evolutionary processes over millions of years. His worldview believes everything is the product of matter, motion, time and chance; that we are the accidental collection of molecules; that we are nothing more than evolving bags of protoplasm who happen to be able to think, feel, and act. The conclusion is that we came from nothing significant, that we are nothing significant, and we go to nothing significant. Ultimately, for the atheist, there's no reason for us to exist, and no given purpose to assign meaning to our lives. We are a zero. But that's not what God's Word reveals. The Bible reveals people are special, theomorphic, made in the image of God (Gen 1:27; 9:6; Jam 3:9), with the ability to think, act, and feel in ways that place us above the rest of creation. With this special revelation, we can perceive ourselves and others through the biblical lens and know we are special and unique. Dr. Steven R. Cook   [1] Charles Caldwell Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 431. [2] John F. Walvoord, The Holy Spirit (Galaxie Software, 2008), 171–172. [3] J. Dwight Pentecost and Ken Durham, Faith That Endures: A Practical Commentary on the Book of Hebrews, Rev. ed. (Grand Rapids, MI: Kregel Publications, 2000), 175.

Welcome to Day 2565 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2565 – Wisdom Nuggets – Psalm 46:4-7 Daily Wisdom Wisdom-Trek Podcast Script - Day 2565 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2565 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we continue our exploration of Psalm 46, focusing on verses 4 through 7 from the New Living Translation. If you joined us for the last episode, we reflected on how God is our refuge and strength, an ever-present help in times of trouble. In this next section, the psalmist shifts from describing chaos to revealing a place of peace—the city of God, where His presence dwells. This passage reminds us that no matter how turbulent the world may seem, there is a place of security in God's presence. Whether we face personal struggles, societal upheaval, or global crises, Psalm 46:4-7 assures us that God remains unshaken and His people can find refuge in Him. Let's begin by reading the passage together: Psalm 46:4-7 (NLT) 4 A river brings joy to the city of our God, the sacred home of the Most High. 5 God dwells in that city; it cannot be destroyed. From the very break of day, God will protect it. 6 The nations are in chaos, and their kingdoms crumble! God's voice thunders, and the earth melts! 7 The Lord of Heaven's Armies is here among us; the God of Israel is our fortress. A River of Joy in the City of God (Verse 4) The psalmist opens this section with a striking contrast to the earlier imagery of roaring seas and trembling mountains. Instead of chaos, we now see a peaceful, life-giving river: “A river brings joy to the city of our God, the sacred home of the Most High.” In Scripture, rivers often symbolize life, sustenance, and divine blessing. In contrast to the raging waters of turmoil described in verse 3, this river represents the peace and provision that flow from God's presence. For the ancient Israelites, the “city of God” referred to Jerusalem, where the temple—the dwelling place of God—stood. However, Jerusalem itself had no literal river, which means this imagery speaks to something more significant: the spiritual sustenance that comes from God Himself. Illustration: Imagine a dry, barren land that suddenly experiences a steady stream of water, transforming it into a lush, fertile place. That's the power of God's presence—it brings joy and renewal, even amid uncertainty. Application: What sources are we relying on for joy? Too often, we seek happiness in temporary things—success, relationships, or material wealth. But true joy flows only from God's presence. Just as a river brings life to a city, God's Spirit brings refreshment to our souls. The Security of God's Presence (Verse 5) Verse 5 builds on this theme: “God dwells in that city; it cannot be destroyed. From the very break of day, God will protect it.” The reason the city of God is secure is not...

The centering point of any great relationship is communication and this is true with God. In Scripture the Lord speaks to us, yet we often feel too busy, tired, or apathetic to listen. Why is this? How can it change?

The centering point of any great relationship is communication and this is true with God. In Scripture the Lord speaks to us, yet we often feel too busy, tired, or apathetic to listen. Why is this? How can it change?

One day at church, I greeted a visiting family. I knelt next to their little girl’s wheelchair, introduced her to my service dog, Callie, and complimented her pretty pink glasses and boots. Though she was nonverbal, her smile told me she enjoyed our conversation. Another little girl approached, avoiding eye contact with my new friend. She whispered, “Tell her I like her dress.” I said, “You tell her. She’s kind, just like you.” I explained how easy it was to speak with our new friend even though she communicated differently, and how looking at her and smiling would help her feel accepted and loved. In Scripture and in this world, people are often excluded because they’re perceived as different. However, our great God celebrates our differences and invites us into relationship with Him and His family. In Psalm 138, David said, “I will praise you, Lord, with all my heart; before the ‘gods’ I will sing your praise” (v. 1). He said, “the Lord is exalted” and yet, He “looks kindly on the lowly” (v. 6). God, exalted and holy, looks kindly on us, His created ones, especially when we humble ourselves. As we ask Him to help us look kindly on and behave kindly toward others, we can thank Him for affirming that we’re lowly and loved!

In Scripture, Abraham's seed encompasses more than just biological lineage. It also transmits God's covenant, outlining the potential for righteousness and human corruption in a single function.The Hebrew term zera', "seed" or "offspring," follows the continuity of God's promise to Abraham from one generation to the next. It also marks the recurring story of human rebellion, which is as predictable in each generation as the agrarian cycle of seasons.Nothing changes under the sun.In this sense, the biblical seed is covenantal, according to God's promise across the generations, and biological, according to his command. The seed has all living things and the preservation of life in its purview, even as humans repeatedly threaten life in literary Scripture and literal history.To sow the biblical seed is to “spread” God's covenant in fulfillment of his promise to Abraham, a grace carried in the content of Paul's gospel, which scatters our rebellious (biological) seed as Jesus scatters in Luke, all the while gathering God's offspring for the Kingdom.This is what the Magnificat in Luke 1:46-55 means:Scripture shatters the stubborn back of human rebellion in every generation, scattering those who remain and spreading them among the nations, fulfilling God's promise to Abraham and his offspring, including all life in God's zealous care.Put that in your flashy fundraising brochure.This week, I discuss Luke 8:4-8.Show Notesσπείρω / σπόρος / ז-ר-ע (zayin-resh-ʿayin) / ز-ر-ع (zāy-rāʿ-ʿayn)“And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time זרע (zaraʿ), and you shall eat your bread to the full and dwell in your land safely.” (Leviticus 26:5)זֶ֫רַע (zeraʿ) “seed,” in biblical Hebrew, also functions as “offspring” or “descendants” with a connotation of spreading or scattering. In Arabic:The verb زرع (zaraʿa) means “to sow” or “to plant.”The noun زرع (zarʿ) refers to “crops” or “plants.”أَفَرَأَيْتُم مَّا تَحْرُثُونَأَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ(ʾafa-raʾaytum mā taḥruthūna, ʾaʾantum tazraʿūnahu ʾam naḥnu al-zāriʿūna)“Have you seen that which you sow?Is it you who makes it grow, or are we the grower?”(Surah Al-Waqi'ah, 56:63-64)The biblical function ז-ר-ע bifurcates in the Qur'an, clarifying the distinction between covenant and offspring. A second root, ذ-ر-أ (dhā-ra-hamza), is introduced alongside ז-ר-ע that ties directly to lineage, posterity, and the continuity of God's covenant with Abraham:قَالَ وَمِن ذُرِّيَّتِي قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ(qāla wa-min dhurrIyyatī qāla lā ya-nālu ʿahdī a-ẓālimīna)“He [Abraham] said, ‘And of my descendants?' He said, ‘My covenant does not include the wrongdoers.'”(Surah Al-Baqarah, 2:124)As with Biblical Hebrew, both connotate scattering, dispersing, or spreading. ★ Support this podcast on Patreon ★

Tuesday, 14 January 2025   “The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. Matthew 6:22   “The lamp of the body, it is the eye. Therefore, if your eye, it may be unblurred, your whole body – it will be lustrous” (CG).   In the previous verse, Jesus finished His thoughts about earthly treasures as opposed to heavenly treasures. He now provides a general precept concerning the issue of moral clarity. He does this by beginning with the words, “The lamp of the body.”   A lamp is something that provides illumination, not the light itself. Some versions, not understanding the analogy, say, “The light of the body.” Unless they are using the word light as a synonym for lamp, the metaphor is faulty. The thing that provides illumination to the body, according to Jesus' next words, “it is the eye.”   A lamp is used to search out things in the darkness. It is also used to provide illumination to the one who has it. One may have a good lamp that illuminates everything. Or the lamp may provide any amount of light, even to a sliver that illuminates almost nothing.   The eye (the lamp) is what sees the world around us and provides that information (the light) to the mind, where it is processed. From there, the mind and body react to what has been taken in. In Scripture, light is that which is good. It is particularly used as a metaphor for moral goodness. That is then contrasted to darkness, which includes wrong thinking, moral impurity, etc.   When the eye, which is equated to a lamp, focuses on that which is good, there will be a result. The more focused it is, the greater the result. As such, Jesus continues with, “Therefore, if your eye, it may be unblurred.”   The Greek word is haplous. It is found only here and in Luke 11:34 in verses parallel to this account in Matthew. The word means “without folds” and, thus, single. It is the antonym of the Greek diplous, which means double. Literally, it signifies uncompounded or single.   Thus, there is a sense of simplicity in the word. There is nothing complicated or obscured. Therefore, the word unblurred gives a sense in regard to the eye as well as a state of morality. In such a state, meaning having a lamp that is unblurred, “your whole body – it will be lustrous.”   The word is phóteinos. It is that which is brilliant, meaning shining. In this case, the adjective lustrous gets the sense. It signifies reflecting light evenly and efficiently without glitter or sparkle. As such, it is not blurred light, but even and shining. The things one focuses on are what provide light to the body through the lamp, the eye.   If one focuses on that which is morally impure, meaning that which is darkened, that is what the body will respond to. The eye will take that in and then provide blurred illumination to the body. If one focuses on what is good, meaning that which is single and without impurity, the eye will sense that and send light to the body, thus it will be lustrous.   Life application: Jesus just got done speaking about earthly treasures as opposed to heavenly treasures. There is no reason to assume He has completely left that thought. Rather, He is saying that if we focus on earthly treasures, we will not be providing ourselves with moral purity.   Our thoughts will be corrupted and we will have no light to pursue that which is heavenly or to be lustrous in ourselves. The saying, “You are what you eat” gets the point across. Paul says elsewhere, “Do all things without complaining and disputing, 15 that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world” (Philippians 2:14, 15).   If the things we focus on are morally impure, we will not have the light coming to us to make us lustrous. But Paul says we are to shine as lights in the world. How can we do that while focusing on the world and not on the heavenly? In storing up heavenly treasures, we will then be able to reflect what has come into us in the way of light.   Read your Bible, look at what is good and morally right, consider Jesus, live in faith, etc. These things will lead us to true heavenly treasure and allow us to then shine as lights in the world.   Glorious God, help us to focus on that which is good, honorable, and glorifying of You. May we consider Jesus and His perfection and then strive to emulate Him. He walked among the wicked, and His eyes saw their deeds, but He remained pure and holy. Help us to be this way as well when we interact with this fallen world. In turn, we can then shine as lights to those who so desperately need it. Amen.

All of us have experienced people who have failed us, hurt us, and disappointed us, especially when we needed them. In Scripture, we don't find any examples of a disciple admitting failure. The disciples scattered in Jesus' darkest hour, and the only disciple who made it all the way to the cross was John. Do we find in Scripture where the disciples are asking Jesus to forgive them? No, we don't. Usually, the first step towards restoration is taken by the person who was hurt the most. Many times, the first step is taken by the person who is the most spiritually mature. Do you want to know how to re-establish broken relationships? Follow the example of Jesus and take the steps we're going to outline in today's message.

When those four riders of the apocalypse come, think about... In Scripture, the head often represents the authority, the will of the person. When we dedicate our heads to Yeshua, we submit our will to him. Because he submitted his will to the Father, he has bounty in his hand. That bounty consists of the Bride, those who respond to the Father, who drew them to Yeshua. They have a marriage covenant with Heaven as described by King Solomon in the Song of all Songs: Your shoots are an orchard of pomegranates with choice fruits, henna with nard plants. (So 4:13) It was customary for the bridegroom to send pomegranates as gifts to the bride in the interim between the betrothal and the actual ceremony and consummation of the marriage. These are gifts of the Bridegroom to the Bride to “wear" until he comes. It is the way for the Bride to learn the nature of her Groom until they physically dwell together. When she learns who he is, his will, what pleases and displeases him, she adjusts her own attitude and behavior to reflect those desires. She prepares for him just as he prepares for her. Ultimately, Yeshua is preparing a place for the Bride "in my Father's House." Because no one can dwell in the Father's House in rebellion, the Bridegroom is preparing the bountiful Bride to dwell in the Presence of the Almighty's House. As she walks in the Father's will, and therefore Yeshua's will, the Living Word, she builds the reputation of the King of Kings. She proclaims His Name on earth by her deeds, which are His deeds. She re-introduces mankind to their Creator and Lover of their Souls. The Good Name built by the pomegranates, whose pips (seeds) represent the 613 commandments, is pictured by the ancient marriage customs. Although betrothed and technically married, the couple lives apart until the final stage of the marriage, kiddushin. Only then will they dwell together. In the meantime, though, the bride is considered already married, forbidden to all others, and she wears the name of the bridegroom. This gift of a good name reflects unity with the Bridegroom, who by His “pomegranates” has set apart the Bride from all other nations and gods who represent an adultery for her: “And what one nation on the earth is like Your people Israel, whom God went to redeem for Himself as a people and to make a name for Himself, and to do a great thing for You and awesome things for Your land, before Your people whom You have redeemed for Yourself from Egypt, from nations and their gods?” (2 Sa 7:23) “So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.'” (Dt 4:6) The Mishkan (Tabernacle in the Wilderness) is a template of the Famous Name gift exchange between Bride and Bridegroom. The Bride brought the Bridegroom thirteen items as gifts for the building of the Mishkan: Gold Silver Copper Turquoise wool Purple wool Scarlet wool Linen Goat hair Red-dyed ram skins Tachash skins Acacia wood Shoham stones Stones for the settings This list does not include items that were depletable, such as olive oil and spices for anointment. Then the Bridegroom gave her similar gifts, each mirroring one of her gifts to Him for the preparation of a Mishkan to make a place for His Presence to dwell with her: “I also clothed you with embroidered cloth and put sandals of porpoise skin on your feet; and I wrapped you with fine linen and covered you with silk. I adorned you with ornaments, put bracelets on your hands and a necklace around your neck. I also put a ring in your nostril, earrings in your ears and a beautiful crown on your head. Thus you were adorned with gold and silver, and your dress was of fine linen, silk and embroidered cloth. You ate fine flour,

The way we approach reading the Bible NOW is usually not how Jesus Himself approached the Word of God! Yes, a daily “quiet time” is a beautiful thing. But up until about 400 years ago, Christians did not have personal Bibles in their homes! What can we learn from them, and what can we learn from the ways Jesus  delighted in the Word? As a human, He took on all the limitations of flesh, which means when He  was memorizing Deuteronomy (when Satan tempts Him, Jesus quotes Deuteronomy three times!), He had to learn like every other human child does. In Scripture, we see that Jesus listened to, memorized, sang, spoke, and taught the Word.MENTIONED IN THIS EPISODE:My brand new book – Delighting in Jesus: Rhythms to Restore Joy When You Feel Burdened, Broken, or Burned-Out https://amzn.to/3Zb5HAiJohn 1:14Romans 6:23Simply Bible: https://www.simplybiblestudy.org/John 5:39John 15:26-27John 16:12-13Join the FREE Online Book Club with Asheritah and Hannah: https://www.delightinginjesus.com/bookclubNow through Christmas, we have thank-you gifts for everyone who orders Delighting in Jesus! Find out more and receive your gifts here: DelightingInJesus.comPatreon prayer partners: https://www.patreon.com/prayersofrestFREE RESOURCES:✅ JUMPSTART YOUR BIBLE STUDY HABITBible study doesn't have to be complicated or overwhelming. Become more confident in your Bible study skills with my FREE 3-DAY Bible Study Quickstart Guide: https://www.delightinginjesus.com/bible-study-quickstart-guide--e73ae

Send us a textCHRISTThe Name | Part 2Dr. Jessica FernandezDecember 8, 2024#god #realspringcreekchurch #christ #thename What's in a name? In Scripture, names are more than just labels—they reveal identity, purpose, and destiny. The name Christ is no exception. Derived from the Greek Christos, meaning "Anointed One," it is the Greek translation of the Hebrew word Mashiach or "Messiah". This name declares Jesus as the chosen and empowered Savior, Prophet, Priest, and King. In this message, we'll explore the profound meaning of the name Christ and how it reveals Jesus' mission and identity. Together, we'll discover how understanding Him as the Anointed One can transform the way we see Him, love Him, and follow Him. This Christmas season let's move beyond familiarity and embrace the depth of who Jesus truly is as the Christ—the fulfillment of God's promises and the hope of the world.__ DISCUSSION QUESTIONS 1. What does the name "Christ" reveal about Jesus' identity and mission?2. How do titles like Prophet, Priest, and King deepen your understanding of Jesus?3. What cultural or personal misconceptions about Jesus might you need to address?4. How can Simeon and Anna's faithfulness inspire your walk with God today?5. In what ways does recognizing Jesus as Christ shape your daily life and decisions?

Jonny Ardavanis joins Ray, E.Z., Mark, and Oscar to discuss finding peace in the character of God, as explored in his book, Consider the Lilies. Though he never initially saw himself as a pastor, he now serves full-time in Tennessee, driven by a desire to offer hope in an anxious world. In full time ministry Jonny observed widespread struggles with anxiety and depression, prompting him to explore these issues from a biblical perspective. He emphasizes that anxiety isn't limited to young people; it's a pervasive issue that many try to escape by staying busy. However, busyness often worsens the problem, as true peace comes from deep reflection on God's character.Jonny argues that anxiety is like a ski lift that never reaches the top of the mountain—an ever-present tension beneath the surface. The guys along with Jonny talk about slowing down and contemplating God's attributes to combat this. They suggest that believers often fill their lives with neutral things that offer no real help, leading to an underdeveloped view of God's attributes. In Scripture, when God addresses the anxious, He reveals His character, reminding them that He is an ever-present help in times of trouble. Jonny emphasizes that God's sovereignty cannot be separated from His character. For instance, when David was fleeing from Saul, he found comfort in knowing that God understood him deeply, which calmed his anxious heart. Jonny highlights that even Jesus, fully human, experienced deep sorrow and distress, showing empathy and tender care for the anxious.When addressing those who feel condemned by their anxiety, Jonny advises starting with questions and acknowledging that fear is a human experience. Christians should lean on their community and cast their cares on God, who is stronger and wiser. Jonny also addresses the modern epidemic of loneliness, noting that anxiety often isolates people from what they need most—being known and loved. He encourages people to be open with God and the local church, reminding them that they don't have to bear their burdens alone. Jesus, who knew true grief, betrayal, and abandonment, identifies with us in our suffering. The group concludes that knowing God leads to experiencing the peace of God. This relationship is both a privilege and a foundation for hope. We can be confident that God will not leave us, because He forsook His own Son on the cross to secure our relationship with Him. This assurance, coupled with understanding the character of God, draws believers into a deeper intimacy and trust in Him.Send us a text Thanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro