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On Thursday June 20th, 2024 the Hermetic Hour with host Poke Runyon will present a dramatic reading of Chapters Eight and Nine of the magical adventure novel: The Tomb of Prester John. We will pick up the story in Thyatria home of the Biblical Jezebel, modern Akhisar in Turkey where Doc Roland and beautiful Sophie Eskandar have just recovered and translated the mysterious letter from Prester John. They are rescued from ibn Iblis the Terrorist by Turkish Colonel Renda and make plans with him to find Prester John's legendary Tomb and treasure. They are being stalked from satellites by a Globalist master mind who seeks the treasure for his own evil ends. This is an up to the minute Indiana Jones, James Bond high-tech magical adventure. Don't miss it.
Tuesday, 25 April 2023 Now a certain woman named Lydia heard us. She was a seller of purple from the city of Thyatira, who worshiped God. The Lord opened her heart to heed the things spoken by Paul. Acts 16:14 Note: The tenses of the verbs used by the NKJV are not in accord with the Greek. An accurate rendering is, “And a certain woman named Lydia, a seller of purple of the city of Thyatira, worshiping God, was listening. The Lord opened her heart to attend to the things being spoken by Paul” (BLB). This will be used. In the previous verse, the group of missionaries went to the riverside of the city at Philippi, sitting down and speaking to the women who met there. Next, Luke records, “And a certain woman named Lydia.” As often happens in Scripture, a figure is introduced, highlighting him or her. Even though there was an unknown number of women gathered, as evidenced by the previous verse, one is especially highlighted. Her name, Lydia, is believed by some to be connected to the Ludim recorded as early as Genesis 10:13. The Ludim were descended from Mizraim, the son of Ham. From there, Lydia would mean something like From Lud. Abarim provides details on how this came about, saying, “Someone from לוד (Lud) would be called לודי (Luday). A female Ludite would be called לודיה (Ludyah), which transliterated into Greek would form Λυδια (Luddia). That name transliterated into Latin forms our familiar name Lydia.” The name Lydia was apparently popular among the Greeks, and so it may or may not be that she was named this because she was a descendant of the Ludim. Of this woman, possibly from this ancient people group descending from Ham, it next notes she was “a seller of purple.” Purple, or porphura in Greek, was considered a highly valuable color. It was very difficult to obtain, coming from shellfish. A person wearing such a color would normally be quite wealthy. It was the color often worn by royalty. HELPS Word Studies notes that there were three familiar shades of purple in the ancient world: deep violet, deep scarlet, and deep blue. Being a dealer in this fabric meant that she would be well-connected and of good means. She is next noted as being “of the city of Thyatira.” This was a city found in the old district of Lydia which was in the Roman province of Asia. It will be mentioned three more times in Revelation 1 and 2. Albert Barnes notes the following – “This [Thyatira] was a city of Lydia, in Asia Minor, now called Akhisar. The art of dyeing was early cultivated in the neighborhood of Thyatira, as we learn from Homer (Iliad, iv. 141), and as is confirmed by inscriptions found in that city - a circumstance which may be referred to as confirming the veracity of the statements of Luke even in his casual allusions.” Of this woman, Lydia, it next says she was “worshiping God.” Being a present participle, it indicates that this was her regular conduct. Being a Sabbath, and being present with others who met, it may be that she was a proselyte. However, this may not be the case. In Acts 10, it said that Cornelius was a devout man who feared God. This does not mean he was a proselyte. Like him, Lydia may have simply gone and worshipped God without knowing anything directly about Him from a Jewish context. However, with the arrival of these missionaries, it notes that she “was listening.” The verb is imperfect. She listened and continued to listen. Her ears were attentive to what was being said, taking it in and processing it. During this time, Luke notes that, “The Lord opened her heart.” Of this, Cambridge states, “St Luke recognizes that without this the word would have made no entrance.” There is no reason to assume this at all. They equate the reception of the word to an active participation of the Lord in opening her heart. This is completely contrary to what Paul writes elsewhere, such as, “So then faith comes by hearing, and hearing by the word of God” (Romans 10:17). Rather than an active zapping of the heart of Lydia by the Lord as suggested by Cambridge, it is a passive action resulting from hearing the word of the Lord. The Lord opened her heart through the message proclaimed. This is perfectly evident from Luke's next words. He says that her heart was opened by the Lord “to attend to the things being spoken by Paul.” It clearly says through the use of an imperfect verb that she was listening and continued to listen. It then says that her heart was opened by the Lord. How? Through listening to the word of God being spoken forth. The word of God is an extension of who God is. He is presenting Himself through the word. If Paul and the others accurately presented the word of God to Lydia, which is what occurred, then the Lord was speaking through them. Thus, her heart was passively opened by the Lord through the process. Life application: The Calvinistic thinking that God must actively and supernaturally intervene in each person who comes to Him dismisses the notion that the word of God is sufficient to do what it is purposed to do. Further, it dismisses the fact that the word of God is, in fact, a supernatural tool, given by God. To them, the word is insufficient to do what it was given to do. But the word itself says that it is sufficient – “So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it.” Isaiah 55:1 The claim of Cambridge that without the Lord's personal intervention in the process the word would have made no entrance is exactly the opposite of what is said by Jesus to the Jews in John 5. First, He says – “Yet I do not receive testimony from man, but I say these things that you may be saved.” John 5:34 The point of Jesus speaking was for those who heard to be saved. He makes that perfectly obvious in His statement to them. A few verses later, He says – “But you do not have His word abiding in you, because whom He sent, Him you do not believe. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. 40 But you are not willing to come to Me that you may have life.” John 5:38-40 Jesus ties their rejection of Him to their failure to accept the word, not God's failure to actively change their heart through external stimulation. God does not provide a zap with a cosmic defibrillator to suddenly jump-start a person's heart, opening it so that His word will suddenly be palatable to a person. The word is like a defibrillator all by itself. It provides all the zap a person needs to be opened so that they can respond to the call of God. Some hearts, however, are un-zappable because they are predisposed to dismissing what the word says. The Calvinistic model of regeneration fails because it dismisses the purpose of why the word was given and it dismisses the power of the word to do what it is set forth to accomplish. Whether you are saved or not, if your life is currently not geared towards the things of God, you need to have an attitude change. With that, pick up the word, read it, and receive the necessary zap to get you into the game or back into the game. The word is active and alive. It is ready to change you and mold you to the image of God in Jesus Christ. Let it do so! Lord God, thank You for the wonderful word You have given us. It will make a difference in our lives if we simply allow it to do so. It is that powerful and it is that wonderful! Help us also to convey it properly so that others may hear and be saved. To Your glory, we pray. Amen.
Enerji Günlüğü Haber Bülteni:Türkiye'nin ve Dünyanın Enerji Gündemienerjigunlugu.net
The seven churches mentioned in the book of Revelation are ancient churches that existed in the first century in Asia Minor, which is in modern-day Turkey. Today, the sites of these churches are considered to be important pilgrimage destinations for Christians and are visited by many people each year.The exact age of these churches is not known, but it is believed that they were established in the first century, shortly after the death and resurrection of Jesus Christ.Some of the churches were founded by the apostles themselves, and the letters to the seven churches in Revelation are among the earliest Christian documents in existence.The seven churches are located in the cities of Ephesus, Smyrna (modern-day Izmir), Pergamum (modern-day Bergama), Thyatira (modern-day Akhisar), Sardis (modern-day Sart), Philadelphia (modern-day Alaşehir), and Laodicea (modern-day Denizli). Some of these cities have substantial remains of ancient Christian buildings, including churches and basilicas, that are of great historical and architectural interest. These sites can be visited today and offer a glimpse into the early Christian world and the faith and devotion of early believers.The seven churches in the book of Revelation are seven literal churches that existed in the first century in Asia Minor (modern-day Turkey). They are mentioned in the first three chapters of Revelation. The book was written by John the Apostle, who was in exile on the island of Patmos when he received a vision from God. In this vision, Jesus Christ speaks to John and instructs him to write letters to these seven churches, which represent different types of churches and the challenges they faced.The seven churches are:Ephesus: The church in Ephesus was commended for their hard work and perseverance, but criticized for losing their first love.Smyrna: The church in Smyrna was persecuted and faced poverty, but was encouraged to be faithful even to the point of death.Pergamum: The church in Pergamum was criticized for allowing false teaching and immorality to flourish within their community.Thyatira: The church in Thyatira was commended for their love, faith, and service, but criticized for tolerating a false prophetess who led some members astray.Sardis: The church in Sardis was criticized for being dead and complacent, despite having a reputation for being alive.Philadelphia: The church in Philadelphia was commended for their faithfulness, despite facing opposition and persecution.Laodicea: The church in Laodicea was criticized for being lukewarm and complacent, and was encouraged to repent and be zealous for Christ.In the letters to these churches, Jesus offers encouragement, rebuke, and instruction to each community, calling them to repent and remain faithful to Him. These letters are also seen as having a broader application, as they offer guidance and insight to all Christians on how to live a faithful and obedient life in Christ.
Bosna Hersek, bu yıl 512'ncisi düzenlenen “Ayvaz Dede Şenlikleri” vesilesiyle yine renkli görüntülere sahne oldu. Ülkenin dört bir yanından yola çıkan atlı birlikler, Travnik yakınlarındaki Doni Vakuf'a bağlı Prusac kasabasında toplanarak, Bosna topraklarını İslâm'la tanıştıran şahsiyetlerden Ayvaz Dede'yi yâd ettiler. Geleneksel kıyafetler giymiş kırmızı fesli öncülerin taşıdığı yeşil bayraklarla ve mehter takımıyla renklenen coşkulu merasim, binlerce kişinin cemaatle eda ettiği öğle namazıyla sona erdi. Yaygın inanışa göre, Manisa-Akhisarlı bir derviş olan Ayvaz Dede, 1463'te Fatih Sultan Mehmed'in Bosna Seferi sırasında Balkanlara gelerek, bugünkü Bosna'yı yurt tutmuş bir isimdir. Prusac'ta hemen bir tekke tesis eden Ayvaz Dede'nin tertemiz karakteri bölgenin İslâmlaşmasında büyük rol oynar, kendisini de halkın gözünde çok saygı duyulan bir karakter haline getirir. Ancak Ayvaz Dede'yi “efsane”ye çevirecek olan hadise, bir kıtlık zamanında Prusac'ın susuzluktan kurtulmasına vesile olmasıdır: Yakınlardaki Şulyaga Dağı'nda bir su kaynağı vardır, ancak suyun Prusac'a gelmesinin önünde devasa bir kaya kültesi engel bulunmaktadır. 74 metre uzunluğunda, 30 metre genişliğinde bir kayadır bu ve insan eliyle kırılıp suya yol verilmesi imkânsız gibidir. Ayvaz Dede inzivaya çekilerek, 40 gün-40 gece dua etmeye koyulur. Son günün sabahında, Kur'ân tilavet ettikten sonra uyuyakalan Ayvaz Dede, rüyasında iki beyaz koçun büyük bir gürültüye boynuz tokuşturduklarını görür. Gözlerini açtığında, kaya ortasından ikiye ayrılmış, oluşan 3-4 metre genişliğindeki yarıktan Prusac'a doğru gürül gürül bir su akmaya başlamıştır. Artık Ayvaz Dede öylesine ünlü bir isimdir ki, tesiri ve nâmı Doni Vakuf-Travnik havalisini çoktan aşmış, hatta Bosna sınırlarının dışında payitahta kadar ulaşmıştır. Prusac'ın adı “Akhisar” olarak değiştirilir ve statüsü yükseltilerek kadılık merkezine dönüştürülür. Ayvaz Dede hem kendi döneminde hem de başrol oynadığı hadisenin katmerli efsanelere konu edildiği sonraki yüzyıllarda sayısız Boşnak'ın Müslümanlığı seçmesine vesile olmuş. Osmanlı asırları boyunca her yıl haziran ayının sonunda düzenlenen Ayvaz Dede'yi anma etkinliklerinin, geçtiğimiz yüzyılın başından itibaren artık Bosnalı Müslümanlar için “ispât-ı vücut” yerine geçmeye başladığını görüyoruz. Komünist Yugoslavya'da şenliklere katılmanın resmen “suç” oluşu da, yöneticilerin meseleyi “Müslümanların ülkedeki varlığı” noktasından değerlendirdiğini gösteriyor. 1990'lı yıllara kadar katı bir şekilde uygulanan “Ayvaz Dede'yi anma yasağı”, çok sayıda Müslümanın mahkemelere sevk edilmesine yol açmış. İslâmî yaşantının renklerindeki çok çeşitli ton farklılıklarına rağmen, Ayvaz Dede, bugün Bosnalıları bir arada tutan ve onlara dinî-millî kimliklerini düzenli biçimde hatırlatan güçlü bir sembol. Başlarında kırmızı fesleri ve üzerlerinde yelek- şalvarlarıyla geleneksel kıyafetlere bürünmüş atlılar şehirlerin caddelerinde arz-ı endam ettikçe, Bosnalıların yüreklerinde birçok duygu köklü biçimde yer bulmayı sürdürecek. Ayvaz Dede bu yönüyle, Akhisar'dan Balkanlara, asırların ötesinden çakılmış şık bir selâm adeta... Ayvaz Dede Şenlikleri'nin hatırlattığı bir husus daha var:
On Thursday April 21st, The Hermetic Hour with host Poke Runyon will present a dramatic reading of Chapters Five and Six of the magical adventure novel. In these chapters we will follow Doc Roland and his beautiful lady archaeologist partner Sophie Iskandar as they continue their quest for the vast treasure of of the legendary Priest King. In these episodes they visit the museum in Akhisar, modern city of biblical Thyatria, and then explore the catacombs under the ruins of Jezebel's church. With the ancient magick lantern called the Lamp of Truth, Sophie dances under the full moon to channel Jezebel's spirit -- revealing her incredible secret. In the process Doc discovers the secret of the Lamp of Truth. They return to their hotel and again meet Colonel Renda of Turkish Security forces who informs them they are involved in the gruesome murder of a female Turkish college student. This is a magical tale on the James Bond and Indiana Jones model. Join us for High Adventure.
#Ramazan #Mukabele Yirmi Dördüncü #Cüz Okuyan: İbrahim Akhisar
#Ramazan #Mukabele Yirmi Dokuzuncu #Cüz Okuyan: İbrahim Akhisar
#Ramazan #Mukabele Yirmi birinci #Cüz Okuyan: İbrahim Akhisar
#Ramazan #Mukabele Yirminci #Cüz Okuyan: İbrahim Akhisar
#Ramazan #Mukabele On Beşinci #Cüz Okuyan: İbrahim Akhisar
#Ramazan #Mukabele On Altıncı #Cüz Okuyan: İbrahim Akhisar
#Ramazan #Mukabele Sekizinci #Cüz Okuyan: İbrahim Akhisar
#Ramazan #Mukabele Beşinci #Cüz Okuyan: İbrahim Akhisar
#Ramazan #Mukabele Yedinci #Cüz Okuyan: İbrahim Akhisar
Zirve yarışındaki İstanbulluların üçte üç yaptığı haftada Karalama Defteri'nin 62. bölümünde ligin 27. hafta maçlarını değerlendirdik.Galatasaray, Erzurum'u Mostafa'nın Golleri İle Geçti (00:00-26:26)Erol Bulut'u Pelkas Kurtardı (26:26-32:59)Ligin En Zevksiz Maçı (32:59-35:32)Bursaspor Gençleriyle Akhisar'ı Yendi (35:32-37:07)Rize-Sivas Sessiz (37:07-39:33)Alanya'ya Bir Çelme de Gümrük'ten (39:33-41:25)Hatay, Önüne Geleni Dağıtmaya Devam Ediyor (41:25-43:53)Beşiktaş, Denizli'yi Rahat Yendi (43:53-45:31)Ankara'da Puanlar Paylaşıldı (45:31-47:14)Konya-Antep Golsüz (47:14-48:24)Haftanın En'leri (48:24-51:19)Görüş, eleştiri ve yorumlarınız için ultrasmovement@gmail.com, https://twitter.com/ultrasmovement ya da https://www.instagram.com/ultras.movement
Alt liglerin yegâne podcasti Kağıt Bilet, 1. Lig'i tüm detaylarıyla inceliyor. Abdullah ve Özcan; Altay'ın Akhisar'la oynadığı maçla başlayarak, haftanın tüm maçlarının kritiğini podcaste aktarıyorlar. Kağıt Bilet 3. sezonuyla sizlerle! --- Support this podcast: https://anchor.fm/bosyapma/support
Okan Dedeoğlu ile Taze Gündem Kanalımızın TAZE konukları “Açık ve Uzaktan Öğretim Programları Değerlendirme ve Akreditasyon Derneği (AUDAK) Yönetim Kurulu Başkanı Prof. DR. Gülsün Kurubacak, Kubist Net Kurucu Ortağı – Kurumsal Strateji ve Eğitim Danışmanı Emre Kutsal Ay, Pazarlama Eğitmeni Dr. Evrim Derinözlü, İnsan Kaynakları Uzmanı Meltem Karagöz Akhisar ve Yalın Dönüşüm Koordinatörü Hakan Acar ” ile “Kubist.Net Sponsorluğunda Uzaktan Eğitim Yönetimi ve Uygulama Metotları'' konusunu konuştuk.
Alt liglerin yegâne podcasti Kağıt Bilet'in bu bölümünde; 1. Lig'in son haftası, bu haftanın sonunda belli olan play-off eşleşmeleri ve bu eşleşmelerin favorileri konuşuldu. Adana Demir, Bursaspor, Karagümrük ve Akhisar bu bölümde sizlerle! --- Support this podcast: https://anchor.fm/bosyapma/support
For nine hours on Wednesday, Özge Terkoğlu sat in the gallery of a Turkish courtroom hearing testimony against her husband, Barış Terkoğlu, the news director of OdaTV, an online TV channel. Watching her husband take the stand, she fretted about his weight loss over the past three months he spent in prison. Barış Terkoğlu is one of seven journalists from various media outlets facing charges over their coverage of the deaths of Turkish intelligence officers in Libya. An eighth defendant, a municipal worker in the western Turkish town of Akhisar, is accused of supplying pictures to the journalists of the funeral of one of the dead intelligence officers.Related: Maria Ressa: Duterte's 'weaponization of the law' is a threat to democracyThe deaths weren’t a secret — it was discussed in Turkey’s parliament and on social media. But these writers were accused of breaking state secrecy laws; the charges were deemed so serious that even during the pandemic, the journalists could not be released. Instead, they languished alone in their cells. It’s just the most recent example of how freedom of the press continues to shrink in Turkey — and the intense political pressure facing journalists to toe the line.“He’s very courageous in terms of writing on topics that are very hard to touch, that disturb people that have power. All those things that we have to go through as a family, we can handle it. But we don’t deserve it.”Özge Terkoğlu, wife of jailed journalist“He’s very courageous in terms of writing on topics that are very hard to touch, that disturb people that have power,” Özge Terkoğlu said of her husband. “All those things that we have to go through as a family, we can handle it. But we don’t deserve it.” Turkey is often cited by the Committee to Protect Journalists as the world’s largest jailer of media personnel in the world, alongside China and Egypt. Just this week, 19 Turkish journalists and media workers were scheduled for hearings for various offenses (including those on trial for breaking state secrecy laws), according to Expression Interrupted, a free speech tracking project. If things go as usual, some reporters will be released, others will pay fines and some cases will drag on for years. Related: How Turkey's Erdoğan went from populist hero to strongmanIn Terkoğlu’s case, the judges returned on Wednesday with a decision around 10 p.m. Three of the journalists, including Terkoğlu, were released while their trial continues. The others will likely remain in prison until the next hearing, which is scheduled for September. Özge Terkoğlu and her husband, Barış Terkoğlu, are pictured with their young son. Credit: Courtesy of Özge Terkoğlu The ambiguity of the law and irregularity of how it is imposed is enough to make anyone rethink the work they do. Some reporters leave the industry or move abroad. Others establish alternative outlets online, like OdaTV. Little by little, political influence is reshaping how Turkish readers understand news about Turkey and its relationship with the world. “Maybe 95% of national media, especially newspapers and TV stations, are owned by media companies that are close to the government,” said Eylem Yanardağoğlu, an associate professor of New Media at Kadir Has University in Istanbul. “What we call ‘mainstream media’ has almost disappeared.” On any given newsstand in Turkey, a casual reader will find several national newspapers with various political bents. On TV, viewers can flip through multiple news channels, including CNN’s Turkish affiliate. It’s easy to get the impression that Turkey has a healthy, diverse media environment, but this does not reflect reality, Yanardağoğlu said. This media consolidation ramped up as Turkish President Recep Tayyip Erdoğan began to crack down on political rivals after the Gezi Park protests in 2013. At the time, network TV stations famously showed nature documentaries to avoid covering the events. Journalists who did venture out to cover the protests suffered injuries by police and threats from government officials, according to Reporters Without Borders. Three years later, following a bloody coup attempt on July 15, 2016, media arrests reached a nadir. At least 81 journalists were jailed in retaliation for their work the highest number in any one country counted at any time, according to CPJ.“Using your pen to serve international smear campaigns is not journalism,” Erdoğan claimed in 2017, after coming under fire for the number of reporters languishing in Turkish jails. Traditional media used to protect the public’s right to reliable information in Turkey, said Yanardağoğlu. Today, journalists who don’t toe the political line get pushed to alternative websites and social media, where the pay is lower, but there’s more freedom. “This is creating new debates: Whose job is it to tell the truth? And is it the truth?” Eylem Yanardağoğlu, Kadir Has University“This is creating new debates: Whose job is it to tell the truth? And is it the truth?” Yanardağoğlu said. As Turkey’s digital news organizations jockey for flashy news that gets clicks, the reliability of online content suffers. Dedicated fact-checking organizations try to create some semblance of order, but it has become more challenging for everyday readers to discern truth from propaganda. Even a Turkish-language news service funded by the Russian government has attained a level of popularity, due to its ability to freely criticize Erdoğan. Outside the courthouse, a group of colleagues and supporters of journalists on trial stood in the sun under a banner that depicts portraits of the six arrested writers with a cartoon of pencils turned into cell bars. “Every single morning, believe me, you wake up at 4 in the morning listening to the door and wondering if [the police] are about to come to get you.” Zafer Arapkirli, journalist“Every single morning, believe me, you wake up at 4 in the morning listening to the door and wondering if [the police] are about to come to get you, said Zafer Arapkirli, a former BBC presenter who now hosts his own online news program. He wears a face mask with the phrase “susmayacağız” written over his mouth, which means “we will not be silent.” “I’ve been working as a journalist in this country for 43 years now. And we’ve gone through these sorts of stages … where journalists were … silenced, where all sorts of democratic institutions were … crushed. But in the end, democracy will win,” he said. “We believe in democracy.”Reuters contributed to this report.
ultras/Movement blog yazarları olarak yine gündemi en yakından takip edip, gündemi yorumladık... Konularımız mı, buyurun:*Galatasaray-Gaziantep FK Maçı ve Bir Hakem Faciası Daha (00:00-34:50)*Yılmaz Vural'a Nazar Değdirdik ve Akhisar'da Covid Pozitif Vakalar(34:50-40:07)*Alanyaspor-Trabzonspor Maçı ve Sonrası Yaşanılan Mevzular (40:07-46:35)*İbrahim Üzülmez ve Mustafa Reşit Akçay'ın Görevden Alınması (46:35-51:40)*Yemek Sepeti Boykotu (51:40-55:30)*Galatasaray Basketbol Şubesinde Neler Oluyor?(55:30-58:15)*Ludogorets Razgrad Üst Üste 9. Kez Şampiyon ve Bu Başarının Sırrı Nedir? (58:15-01:11:27)
Türkiye'de ve dünyada sosyal mesafelenme devam ederken, sporculara bağlanıyoruz ve karantinada günlerini nasıl geçirdiklerini soruyoruz. İlk konuğumuz, aerobik jimnastikteki başarılarıyla adından sıkça söz ettiren Red Bull sporcusu Ayşe Begüm Onbaşı. Cem Pekdoğru, 18 yaşındaki sporcuya Akhisar'daki yeni günlük rutinlerini, rehabilitasyon sürecini ve iptal edilen şampiyonalardan sonra geleceğe nasıl baktığını soruyor. Karantina günlerinde egzersiz, meditasyon ve müzikten güç alan Ayşe Begüm'ün tavsiyelerine kulak verin. Project: Pro ile evde antrenman yapmak isteyenler için: https://www.redbull.com/tr-tr/projects/projectpro
Türkiye'de ve dünyada sosyal mesafelenme devam ederken, sporculara bağlanıyoruz ve karantinada günlerini nasıl geçirdiklerini soruyoruz. İlk konuğumuz, aerobik jimnastikteki başarılarıyla adından sıkça söz ettiren Red Bull sporcusu Ayşe Begüm Onbaşı. Cem Pekdoğru, 18 yaşındaki sporcuya Akhisar'daki yeni günlük rutinlerini, rehabilitasyon sürecini ve iptal edilen şampiyonalardan sonra geleceğe nasıl baktığını soruyor. Karantina günlerinde egzersiz, meditasyon ve müzikten güç alan Ayşe Begüm'ün tavsiyelerine kulak verin. Project: Pro ile evde antrenman yapmak isteyenler için: https://www.redbull.com/tr-tr/projects/projectpro
Türkiye’de ve dünyada sosyal mesafelenme devam ederken, sporculara bağlanıyoruz ve karantinada günlerini nasıl geçirdiklerini soruyoruz. İlk konuğumuz, aerobik jimnastikteki başarılarıyla adından sıkça söz ettiren Red Bull sporcusu Ayşe Begüm Onbaşı. Cem Pekdoğru, 18 yaşındaki sporcuya Akhisar’daki yeni günlük rutinlerini, rehabilitasyon sürecini ve iptal edilen şampiyonalardan sonra geleceğe nasıl baktığını soruyor. Karantina günlerinde egzersiz, meditasyon ve müzikten güç alan Ayşe Begüm’ün tavsiyelerine kulak verin. Project: Pro ile evde antrenman yapmak isteyenler için: https://www.redbull.com/tr-tr/projects/projectpro
Alt liglerin yegâne podcasti, bu hafta da gündemin altını üstüne getiriyor ve kağıt bilet kullanan tribünleri selamlıyor. Not: Kupa maçlarında kağıt bilet kullanımı beklenmektedir. --- Support this podcast: https://anchor.fm/bosyapma/support
Welcome back to Football á Turca with the conclusion of the 2018-2019 Turkish Süper Lig campaign, with the Championship already decided we only had third place left to be decided between Besiktas and Trabzonspor, but more importantly Göztepe, Bursaspor and Erzurum had to determine among eachother which two teams would join Akhisar in the second tier of Turkish football next season. This week Kaan Bayazit (@Razzerian) was joined once again by Umut Naderi (@Eidolast), Burak Sezgin (@Burakiosaurus) and the returning King Özer Dindjer (@Ataqoz).
Klasik bir ilkokul sınıfını alıp harikalar yaratan yeni nesil öğretmen Ahmet Nac, bizi tekrar ilkokul birinci sınıfa götürüyor ve Atatürk'ün hayatını farklı bir bakış açısıyla yeniden anlatıyor. Tarihin en büyük askeri dehalarından sayılan Atatürk'ün asıl mesleğinin öğretmenlik olduğuna inanan Ahmet Nac, ayakta alkışlanan bu konuşmasında onun vizyonunu paylaşmaya çalışan bir öğretmen olarak tüm izleyenleri gururlandırıyor. Ahmet Nac, 23 Nisan gecesi Manisa'nın Akhisar İlçesi'nin bir köyünde dünyaya geldi. Ne olmak istediğine bir türlü karar veremeyince bütün meslekleri aynı anda yapabileceği tek iş olan öğretmen olmaya karar verdi. Nac, şimdi ise öğrencileriyle birlikte film yıldızı, senarist, yönetmen, ressam, sporcu, tiyatrocu, şair, müzisyen, radyo ve söyleşi yapımcısı, komedyen, moderatör, koordinaör, dekorasyon ustası, tekniker, boyacı, sıvacı ve tasarımcı olarak hayatına devam ediyor. Boş vakitlerinde gözlüğünü ve takım elbisesini çıkarıp pelerinini takarak çocukların süper kahramanı oluyor.
We've got some more heated debates for you in this week's edition of Football á la Turca following the exciting but highly controversial conclusion of matchday 32 in the Turkish Süper Lig. Burak Sezgin and Umut Naderi couldn't join us this week, but Pat Cox was so kind to fill to add a Fenerbahçe voice to the podcast. Follow our account on Twitter: @FootiealaTurca or our hosts Kaan Bayazit (@Razzerian), Özer Dindjer (@Ataqoz) and Patrick Cox (@PtCx).
Hareketini Başlat etkinliğinin açılış konuşmasını yapan Ahmet Naç, öğrencilerinin rap performansıyla karşılıyor bizi bu sefer. Performans sonrası bir kere daha ilkokul sıralarına oturuyoruz ve başlıyor "masal"ını anlatmaya. Daha ilk derste çocukların %90'ını önyargı yaratarak ve ezberci yöntemlerle kaybettiğimizi hatırlatan Ahmet Naç, çocuklara öğrenmeyi sevdirmenin, dersten keyif almalarını sağlamanın hiç de zor olmadığını anlatıyor. Bunun için yapmamız gereken beyin sistematiğini değiştirmek ve bilgileri doğru düzenlemek. Ahmet Naç, 23 Nisan gecesi Manisa'nın Akhisar İlçesi'nin bir köyünde dünyaya geldi. Ne olmak istediğine bir türlü karar veremeyince bütün meslekleri aynı anda yapabileceği tek iş olan öğretmen olmaya karar verdi. Şimdi ise öğrencileriyle birlikte film yıldızı, senarist, yönetmen, ressam, sporcu, tiyatrocu, şair, müzisyen, radyo ve söyleşi yapımısı, komedyen, moderatör, koordinatör, dekorasyon ustası, tekniker, boyacı, rapçi ve tasarımcı olarak hayatına devam ediyor. Boş vakitlerinde gözlüğünü ve takım elbisesini çıkarıp pelerinini takarak çocukların süper kahramanı oluyor.
Beşiktaş International's The Black Eagles Podcast - Episode 52 (January 19th, 2019) Sinan and guest co-host (and notable Scotsman) Özcan Oğur go all in on the first matchday of the second half of the season (against Akhisar). Kaan weighs in on an #AfterTheBeep. Relive the whole match with the boys! Follow them on twitter too: @eagles_podcast @ozcanbey98 (Özcan) @Sir_Writes_aLot (Sinan) @Razzerian (Kaan) @besiktas_int (for all the latest news 24/7)
¡Qué partido, nos han sabido mejor de lo que hubiéramos supuesto los tres puntos! Estamos líderes a falta de dos jornadas, y dependemos de nosotros mismos para clasificarnos como primeros de grupo. Está la situación muy de cara para nuestro equipo.
¡Qué partido, nos han sabido mejor de lo que hubiéramos supuesto los tres puntos! Estamos líderes a falta de dos jornadas, y dependemos de nosotros mismos para clasificarnos como primeros de grupo. Está la situación muy de cara para nuestro equipo.
Jugadores al borde de un ataque de nervios. Hemos rozado el drama, lo hemos desafiado, pero un regalo del Akhisar ha aliviado nuestros enfados.
¡¡¡3 puntos muy importantes para seguir arriba!!! Jugar en Turquía no es fácil, y lo sabemos por multitud de ejemplos. A pesar de la debilidad deportiva del Akhisar, debemos plantear con seriedad este partido. Nos escuchamos.
¡¡¡3 puntos muy importantes para seguir arriba!!! Jugar en Turquía no es fácil, y lo sabemos por multitud de ejemplos. A pesar de la debilidad deportiva del Akhisar, debemos plantear con seriedad este partido. Nos escuchamos.
Jugadores al borde de un ataque de nervios. Hemos rozado el drama, lo hemos desafiado, pero un regalo del Akhisar ha aliviado nuestros enfados.
¡¡Bienvenidos!! Menuuuda victoria ayer, impresionante. Estamos con la mente puesta en el domingo, por supuesto, pero este tipo de victoria también refuerzan moralmente al equipo y lo aúpan en lo moral. Estamos muy contentos por el debut oficial de @Jegohi98
¡¡Bienvenidos!! Menuuuda victoria ayer, impresionante. Estamos con la mente puesta en el domingo, por supuesto, pero este tipo de victoria también refuerzan moralmente al equipo y lo aúpan en lo moral. Estamos muy contentos por el debut oficial de @Jegohi98
Victoria muuuuy cómoda. Mero trámite con la mirada ya en el domingo. Nos vemos en el postpartido.
¡¡¡Vuelve la Europa League!!! Hay que ganar, obligatoriamente. Otra cosa sería darnos un golpe duro. El Akhisar es un equipo débil, no viene la afición y la oportunidad no puede ser más proclive.
Victoria muuuuy cómoda. Mero trámite con la mirada ya en el domingo. Nos vemos en el postpartido.
¡¡¡Vuelve la Europa League!!! Hay que ganar, obligatoriamente. Otra cosa sería darnos un golpe duro. El Akhisar es un equipo débil, no viene la afición y la oportunidad no puede ser más proclive.
Beşiktaş International's The Black Eagles Podcast - Episode 17 (August 13th, 2018) Kaan and Sinan review the big first matchday of the season against Akhisarspor and go all in on everything there was to discuss after a solid first outing for the team. Hear who their high/lowlights for the match were! Follow them on twitter: @besiktas_int (for all the latest news 24/7) @eagles_podcast @Razzerian (Kaan) @Sir_Writes_aLot (Sinan)
Galatasaray'ın Türkiye Kupası'ndaki Akhisar hezimetini, Fenerbahçe Beşiktaş maçını ve sonrasını konuştuk
Tansu Gürsel ve Bahadır İzgeç’le Ters Kademe, ilk bölümüyle sizlerle! Milli takımın durumu, Süper Lig'de haftanın maçları, Fenerbahçe’yi bekleyen seçim ve gündemde öne çıkan diğer konularla Ters Kademe başlıyor. Neler Konuştuk? - (01:30) Milli Takım - (08:50) VAR Sistemi ve Türkiye’ye Yansıması - (13:38) Yabancı Sınırlaması - (14:42) Galatasaray - Trabzonspor - (21:50) Kayserispor - Fenerbahçe - (31:33) Fenerbahçe’nin Seçim Süreci - (35:35) Beşiktaş - Alanyaspor - (46:43) Başakşehir - Akhisar - (56:50) Konyaspor - Osmanlıspor - (01:03:47) Yeni Malatyaspor - Gençlerbirliği - (01:07:51) Antalyaspor - Bursaspor - (01:12:10) Göztepe - Kasımpaşa - (01:14:10) Sivasspor - Karabükspor
A cidade de Tiatira estava situada no caminho entre Pérgamo e Sardes. Atualmente, chama-se Akhisar (significa “castelo branco”), na Turquia. Lídia, a primeira pessoa convertida por Paulo na Europa, era de Tiatira (Atos 16:14), mas não temos mais nenhuma informação sobre esta igreja. O que sabemos da igreja vem das referências no Apocalipse. A cidade de Tiatira era conhecida pela produção de púrpura, uma tinta usada em tecidos (veja Atos 16:14), além de roupas, artigos de cerâmica, bronze, etc. Havia em Tiatira grupos organizados de artesãos e profissionais, semelhantes às associações profissionais de hoje, mas com elementos religiosos de influência pagã. Como as outras cidades da época, Tiatira teve seus templos e santuários religiosos, incluíndo templos aos falsos deuses Apolo, Tirimânios e Artemis (uma deusa chamada Diana pelos romanos – veja Atos 19:34) e um santuário a sibila (orácula) Sambate. A importância de figuras femininas na cultura religiosa de Tiatira pode ter facilitado o trabalho de Jezabel, a mulher que seduzia os discípulos e incentivava a idolatria e a prostituição. Acompanhe nossas redes sociais INSTAGRAM: www.instagram.com/pr.adsonbelo/?hl=pt-br FACEBOOK: www.facebook.com/PrAdsonBelo SITE:www.perguntaporque.com
El delantero colombiano ha hecho una buena campaña con el club turco y por eso es pretendido por varios equipos europeos. See omnystudio.com/listener for privacy information.
Video sermons are not yet available for the Westbury Campus.THYATIRAA city of the province of LYDIA in western Asia Minor (modern Turkey) situated on the road from Pergamos to Sardis. The city was on the southern bank of the Lycus River, a branch of the Hermus River. Although never a large city, Thyatira was a thriving manufacturing and commercial center during New Testament times. Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality. The Book of Revelation refers to a certain woman known as "Jezebel" who taught and beguiled the Christians at Thyatira to conform to the paganism and sexual immorality of their surroundings (Rev 2:18-29). In the church in Thyatira, one of the "seven churches which are in Asia" (Rev 1:4), Jezebel's followers seem to have been a minority because the majority of Christians in this church are commended.The apostle Paul's first convert in Europe was "a certain woman named LYDIA...a seller of purple from the city of Thyatira" (Acts 16:14). The modern name of Thyatira is Akhisar, which means "white castle."
Video sermons are not yet available for the Westbury Campus.THYATIRAA city of the province of LYDIA in western Asia Minor (modern Turkey) situated on the road from Pergamos to Sardis. The city was on the southern bank of the Lycus River, a branch of the Hermus River. Although never a large city, Thyatira was a thriving manufacturing and commercial center during New Testament times. Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality. The Book of Revelation refers to a certain woman known as "Jezebel" who taught and beguiled the Christians at Thyatira to conform to the paganism and sexual immorality of their surroundings (Rev 2:18-29). In the church in Thyatira, one of the "seven churches which are in Asia" (Rev 1:4), Jezebel's followers seem to have been a minority because the majority of Christians in this church are commended.The apostle Paul's first convert in Europe was "a certain woman named LYDIA...a seller of purple from the city of Thyatira" (Acts 16:14). The modern name of Thyatira is Akhisar, which means "white castle."
Video sermons are not yet available for the Westbury Campus. THYATIRA A city of the province of LYDIA in western Asia Minor (modern Turkey) situated on the road from Pergamos to Sardis. The city was on the southern bank of the Lycus River, a branch of the Hermus River. Although never a large city, Thyatira was a thriving manufacturing and commercial center during New Testament times. Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality. The Book of Revelation refers to a certain woman known as "Jezebel" who taught and beguiled the Christians at Thyatira to conform to the paganism and sexual immorality of their surroundings (Rev 2:18-29). In the church in Thyatira, one of the "seven churches which are in Asia" (Rev 1:4), Jezebel's followers seem to have been a minority because the majority of Christians in this church are commended. The apostle Paul's first convert in Europe was "a certain woman named LYDIA...a seller of purple from the city of Thyatira" (Acts 16:14). The modern name of Thyatira is Akhisar, which means "white castle."
THYATIRAA city of the province of LYDIA in western Asia Minor (modern Turkey) situated on the road from Pergamos to Sardis. The city was on the southern bank of the Lycus River, a branch of the Hermus River. Although never a large city, Thyatira was a thriving manufacturing and commercial center during New Testament times. Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality. The Book of Revelation refers to a certain woman known as "Jezebel" who taught and beguiled the Christians at Thyatira to conform to the paganism and sexual immorality of their surroundings (Rev 2:18-29). In the church in Thyatira, one of the "seven churches which are in Asia" (Rev 1:4), Jezebel's followers seem to have been a minority because the majority of Christians in this church are commended.The apostle Paul's first convert in Europe was "a certain woman named LYDIA...a seller of purple from the city of Thyatira" (Acts 16:14). The modern name of Thyatira is Akhisar, which means "white castle."
THYATIRAA city of the province of LYDIA in western Asia Minor (modern Turkey) situated on the road from Pergamos to Sardis. The city was on the southern bank of the Lycus River, a branch of the Hermus River. Although never a large city, Thyatira was a thriving manufacturing and commercial center during New Testament times. Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality. The Book of Revelation refers to a certain woman known as "Jezebel" who taught and beguiled the Christians at Thyatira to conform to the paganism and sexual immorality of their surroundings (Rev 2:18-29). In the church in Thyatira, one of the "seven churches which are in Asia" (Rev 1:4), Jezebel's followers seem to have been a minority because the majority of Christians in this church are commended.The apostle Paul's first convert in Europe was "a certain woman named LYDIA...a seller of purple from the city of Thyatira" (Acts 16:14). The modern name of Thyatira is Akhisar, which means "white castle."
THYATIRA A city of the province of LYDIA in western Asia Minor (modern Turkey) situated on the road from Pergamos to Sardis. The city was on the southern bank of the Lycus River, a branch of the Hermus River. Although never a large city, Thyatira was a thriving manufacturing and commercial center during New Testament times. Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality. The Book of Revelation refers to a certain woman known as "Jezebel" who taught and beguiled the Christians at Thyatira to conform to the paganism and sexual immorality of their surroundings (Rev 2:18-29). In the church in Thyatira, one of the "seven churches which are in Asia" (Rev 1:4), Jezebel's followers seem to have been a minority because the majority of Christians in this church are commended. The apostle Paul's first convert in Europe was "a certain woman named LYDIA...a seller of purple from the city of Thyatira" (Acts 16:14). The modern name of Thyatira is Akhisar, which means "white castle."
THYATIRA A city of the province of LYDIA in western Asia Minor (modern Turkey) situated on the road from Pergamos to Sardis. The city was on the southern bank of the Lycus River, a branch of the Hermus River. Although never a large city, Thyatira was a thriving manufacturing and commercial center during New Testament times. Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality. The Book of Revelation refers to a certain woman known as "Jezebel" who taught and beguiled the Christians at Thyatira to conform to the paganism and sexual immorality of their surroundings (Rev 2:18-29). In the church in Thyatira, one of the "seven churches which are in Asia" (Rev 1:4), Jezebel's followers seem to have been a minority because the majority of Christians in this church are commended. The apostle Paul's first convert in Europe was "a certain woman named LYDIA...a seller of purple from the city of Thyatira" (Acts 16:14). The modern name of Thyatira is Akhisar, which means "white castle."
THYATIRAA city of the province of LYDIA in western Asia Minor (modern Turkey) situated on the road from Pergamos to Sardis. The city was on the southern bank of the Lycus River, a branch of the Hermus River. Although never a large city, Thyatira was a thriving manufacturing and commercial center during New Testament times. Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality. The Book of Revelation refers to a certain woman known as "Jezebel" who taught and beguiled the Christians at Thyatira to conform to the paganism and sexual immorality of their surroundings (Rev 2:18-29). In the church in Thyatira, one of the "seven churches which are in Asia" (Rev 1:4), Jezebel's followers seem to have been a minority because the majority of Christians in this church are commended.The apostle Paul's first convert in Europe was "a certain woman named LYDIA...a seller of purple from the city of Thyatira" (Acts 16:14). The modern name of Thyatira is Akhisar, which means "white castle."
THYATIRAA city of the province of LYDIA in western Asia Minor (modern Turkey) situated on the road from Pergamos to Sardis. The city was on the southern bank of the Lycus River, a branch of the Hermus River. Although never a large city, Thyatira was a thriving manufacturing and commercial center during New Testament times. Archaeologists have uncovered evidence of many trade guilds and unions here. Membership in these trade guilds, necessary for financial and social success, often involved pagan customs and practices such as superstitious worship, union feasts using food sacrificed to pagan gods, and loose sexual morality. The Book of Revelation refers to a certain woman known as "Jezebel" who taught and beguiled the Christians at Thyatira to conform to the paganism and sexual immorality of their surroundings (Rev 2:18-29). In the church in Thyatira, one of the "seven churches which are in Asia" (Rev 1:4), Jezebel's followers seem to have been a minority because the majority of Christians in this church are commended.The apostle Paul's first convert in Europe was "a certain woman named LYDIA...a seller of purple from the city of Thyatira" (Acts 16:14). The modern name of Thyatira is Akhisar, which means "white castle."
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