Podcasts about Kerim

Play Episode Listen Later Jun 1, 2026 2:24

Guslün farziyyeti Kur'an-ı Kerim ile sabittir. Cenâb-ı Hâkk şöyle buyuruyor: "Cünüp olursanız iyice temizlenin." (Maide s. 6) Gusülde bedenin tamamını yıkamak farzdır. Efendimiz (s.a.v.)'in hanımı Meymune validemiz şöyle anlatıyor: "Resûlullâh (s.a.v.) ayakları dışında aynen namaz için abdest alır gibi abdest aldı. Ardından avret mahallini ve bedenine isabet eden yıkanacak şeyleri yıkadı. Sonra üzerine su döktü. Daha sonra ayaklarını uzatıp yıkadı." Buna göre gusül alan kişi önce ellerini ve avret mahallini yıkar, varsa bedendeki necaseti giderir sonra ayakları yıkamayı tehir ederek abdest alır. Daha sonra baştan başlayarak her defasında kuru yer kalmayacak şekilde bütün bedeni üç kez yıkar. Son olarak ayaklarını yıkar. Ayaklarını anlattığımız şekilde tehir etmesi gusledilen yerde ayaklara değecek şekilde müstâmel suyun birikmesinden ötürüdür. Eğer böyle bir durum söz konusu değilse tehir etmesi gerekli değildir. Suyu normal kullanmak yani ne çok israf etmek ne de çok az kullanmak, ilk yıkamada bütün azâları ovalamak, kimsenin görmeyeceği bir yerde gusletmek ve sonunda bir mendil (havlu) ile kurulanmak müstehâbtır. Yıkanmasında meşakkât olan yerler istisna edilmiştir. Dişler arasında ve diş kovuklarındaki kalıntıların çıkarılmasında meşakkât olduğundan en sahih görüş guslün sıhhâtine mani olmamalarıdır. Burunda sıvı haldeki sümüğün gusle mani olmayacağı, kuru olanın ise mani olacağı söylenmiştir. Aynı şekilde tırnaklar arasındaki macun ve benzeri yapışkan maddeler de gusle manidir. Toz ve topraklar ise gusle mani değillerdir. Abdest uzuvlarına yapışmış olan hamur, mum, çapak gibi şeyler gusle manidir. Pire veya sinek pisliği ise mani değildir. Su, saç diplerine ulaşırsa kadınların örgülü saçlarını açmalarına gerek yoktur. (Suâlli-Cevâplı İslâm Fıkhı, c.1, s.231-233)

ard res pire cen kur daha sonra buna cev kerim nasil mevlana suyu uygun toz efendimiz abdest maide

SÜNNETE UYGUN GUSÜL NASIL ALINIR?-31 MAYIS 2026-MEVLANA TAKVİMİ

Play Episode Listen Later May 31, 2026 2:49

Guslün farziyyeti Kur'an-ı Kerim ile sabittir. Cenâb-ı Hâkk şöyle buyuruyor: "Cünüp olursanız iyice temizlenin." (Maide s. 6) Gusülde bedenin tamamını yıkamak farzdır. Efendimiz (s.a.v.)'in hanımı Meymune validemiz şöyle anlatıyor: "Resûlullâh (s.a.v.) ayakları dışında aynen namaz için abdest alır gibi abdest aldı. Ardından avret mahallini ve bedenine isabet eden yıkanacak şeyleri yıkadı. Sonra üzerine su döktü. Daha sonra ayaklarını uzatıp yıkadı." Buna göre gusül alan kişi önce ellerini ve avret mahallini yıkar, varsa bedendeki necaseti giderir sonra ayakları yıkamayı tehir ederek abdest alır. Daha sonra baştan başlayarak her defasında kuru yer kalmayacak şekilde bütün bedeni üç kez yıkar. Son olarak ayaklarını yıkar. Ayaklarını anlattığımız şekilde tehir etmesi gusledilen yerde ayaklara değecek şekilde müstâmel suyun birikmesinden ötürüdür. Eğer böyle bir durum söz konusu değilse tehir etmesi gerekli değildir. Suyu normal kullanmak yani ne çok israf etmek ne de çok az kullanmak, ilk yıkamada bütün azâları ovalamak, kimsenin görmeyeceği bir yerde gusletmek ve sonunda bir mendil (havlu) ile kurulanmak müstehâbtır. Yıkanmasında meşakkât olan yerler istisna edilmiştir. Dişler arasında ve diş kovuklarındaki kalıntıların çıkarılmasında meşakkât olduğundan en sahih görüş guslün sıhhâtine mani olmamalarıdır. Burunda sıvı haldeki sümüğün gusle mani olmayacağı, kuru olanın ise mani olacağı söylenmiştir. Aynı şekilde tırnaklar arasındaki macun ve benzeri yapışkan maddeler de gusle manidir. Toz ve topraklar ise gusle mani değillerdir. Abdest uzuvlarına yapışmış olan hamur, mum, çapak gibi şeyler gusle manidir. Pire veya sinek pisliği ise mani değildir. Su, saç diplerine ulaşırsa kadınların örgülü saçlarını açmalarına gerek yoktur. (Suâlli-Cevâplı İslâm Fıkhı, c.1, s.231-233)

ard res pire cen kur daha sonra buna cev kerim nasil mevlana suyu uygun toz efendimiz mayis abdest maide

Warum Deutsche die totale Stütze wollen Oder: Bürgergeld auf Türkisch

Hör mal, Deutschland

Play Episode Listen Later May 28, 2026 42:37

Arbeitslose wollen arbeiten. Oder etwa nicht? Kerim Ö. besorgt sich einen Job im Kiosk, Regale auffüllen, Pfandflaschen sortieren. Sandra C. wartet darauf, dass das Jobcenter ihr einen neuen Kühlschrank finanziert. Von Anja Kempe. Regie und Produktion: Anja Kempe. SWR Kultur Feature / WDR 5 dok 5 - Feature

feature deutsche wollen regie totale kiosk regale arbeitslose kerim jobcenter pfandflaschen sandra c

Aydın Ünal - “İsmail'in gülüşü” ve Gazze

SM KERIM - Progressive House

Play Episode Listen Later May 28, 2026 5:18

Gazetemiz Yeni Şafak'ın da yazarlarından olan Prof. Dr. Yasin Aktay hocamızın yakın zamanda yayınlanan “İsmail'in Gülüşü” adlı kitabını okuyorum. Kitapta “kurban ibadeti” felsefe, sosyoloji, teoloji, ontoloji ve tarih başta olmak üzere bütün boyutlarıyla ele alınmış. Kitap, Kur'an-ı Kerim ve Tevrat'ta kimi farklarına rağmen benzer şekilde anlatılan kurban kıssası üzerinden Hz. İsmail ve Hz. İshak merkezli bir ayrışmanın güncel yansımalarını ele alması boyutuyla ayrıca heyecanlandırıcı ve ufuk açıcı. Gazze'de ve Filistin'de yaşananları kurban meselesinden, Hz. İsmail ve Hz. İshak'a Müslüman ve Yahudilerin bakışından ayrı ele almak mümkün değil.

prof hz kur kitap kerim smail filistin gazze kitapta

Tariffs, Nearshoring, and Why "Made in USA" Is Harder Than It Sounds

Digital Dispatch Podcast

Play Episode Listen Later May 19, 2026 42:25 Transcription Available

Most conversations about nearshoring assume you're moving away from Chinese manufacturing. Kerim Kfuri, president and CEO of The Atlas Network, has a harder truth: a lot of "nearshoring" is just Chinese foreign direct investment building factories in Vietnam and Mexico. The geography changes. The supply chain dependencies don't necessarily change with it.In this episode, recorded live on the expo floor at the Logistics World Summit in Mexico City, Kerim breaks down what 20 years of building end-to-end supply chains for small and mid-sized businesses has taught him — and what most operators still get wrong.In this episode:How The Atlas Network manages the full supply chain lifecycle for SMBs, from product idea to inventory management, across a network of 2,000 vetted factoriesWhy "nearshoring" in Vietnam and Mexico often means Chinese-owned factories with Chinese standardization — and why that matters for your tariff and sourcing strategyThe US manufacturing reality: why technology (not policy) is the actual leveler, and why we can't snap our fingers and rebuild a workforce we stopped training decades agoKerim's keynote framework from Logistics World: people, process, and innovation — and why "people" is the most undervalued of the threeWhat Kerim (MIT degree in AI and Strategy) says you actually give up when you hand too much to AI: creativity, human factor, and the interpersonal relationships that drive real businessThe signal-versus-noise framework for entrepreneurs: how to identify the three things that must get done today and stop letting everything else winWhy the most common thing Atlas Network hears from new clients is: "I wish we knew about you sooner"A bonus live interview with the founder of Logistics World Summit, who walked up mid-recording on the expo floorWatch this episode on YoutubeLinks & Resources:The Atlas NetworkKerim's book and speaking websiteBlythe's Logistics World + Mexico City Recap -----------------------------------------THANK YOU TO OUR SPONSORS!SPI Logistics has been a Day 1 supporter of this podcast which is why we're proud to promote them in every episode. During that time, we've gotten to know the team and their agents to confidently say they are the best home for freight agents in North America for 40 years and counting. Listen to past episodes to hear why.CargoRex is the search engine for the logistics industry—connecting LSPs with the right tools, services, events, and creators to explore, discover, and evolve.Digital Dispatch maximizes and manages your #1 sales tool with a website that establishes trust and builds rock-solid relationships with your leads and customers.

united states ceo ai strategy mexico chinese north america vietnam harder supply chains mexico city tariffs logistics smbs businessthe global trade supply chain management nearshoring made in usa reshoring kerim atlas network global sourcing lsps digital dispatch

SM KERIM - V22 (part two) - Five 26

Play Episode Listen Later May 17, 2026 118:12

SM KERIM - V22 (part two) - Five 26 Celebrating my birthday this month on the 22nd .. with two sets, with 2x 22 tracks .. but not turning 22 (unfortunatly)! Here now the 2nd part ... Wishing you also fun with this one! 01 Yangvar - Space Motion (Agustin Bertolotti Intro Mix) 02 Shoges - Melt 03 Gav Easby & Hobin Rude - The Promise 04 Soulmade AR - Spawn (Chris Cargo Remix) 05 Michael A & Gav Easby - Zero Dawn (Gav Easby Remix) 06 Kasper Koman - Amethyst Deceiver 07 Nick Varon & Deekay - Cactus (Original Mix) 08 Rockka - Duskraver 09 Zuccasam - Away Loss 10 Guy J - Against the Wall 11 Gabo Martin & Ellroy - Drifted Realms (Ellroy Remix) 12 Frank Savio & Noe Bortolussi - Absoluta [Balkan Connection South America] 13 Brann & Gowzer - The Morning After (Gowzer Remix) 14 Hobin Rude & Haft - Oblique (HAFT Remix) 15 Frank Savio - Tranquility (Original Mix) 16 Matt Oliver & Redspace - Obsidian Pulse (Redspace Remix) 17 Luisiana & osa777 - Misty Forest (Osa777 Remix) 18 Patch Park - These Lines Seem Blurry 19 Ruben Karapetyan - Pantheon (Originial Mix) 20 Mayro - Tuki (Oliver & Tom Extended Remix) 21 Not Demure - Core Memory 22 Rick Pier O'Neil - Inside the Infinite (RPO Part 1) Radiostations, where you can hear my mixes: Thursdays - Germany: Music Core Show (Show starts at 18h CET) on: www.djsline.com Fridays - Greece: Electronica Vibes Pirate Radio GR (Start 19h CET) on: www.piratefm.net/electronica-vibes-pirate-radio-gr/ Sundays - France: Music Core Show on Militia Underground Web Radio (Show starts at 11am CET): www.militiaunderground.com

wishing radio stations kerim luisiana

Fatma Barbarosoğlu-Dokunmatik gassal

Play Episode Listen Later May 11, 2026 8:20

Kur'an-ı Kerim'de Rabbimiz bize sürekli sorar “Hiç düşünmez misiniz? Akl etmez misiniz?” Kafamızı kurcalayan şeyler vardır. Ama kafamızı kurcalayan gündelik telaş, düşünce değildir. O halde 20. yüzyılda düşünme üzerine fikrini en çok yoran Heidegger'den ödünç alalım düşünmenin tarifini.

ama heidegger kur fatma kerim akl kafam rabbimiz

BAŞI AÇIK GEZMENİN SORUMLULUĞU-09 MAYIS 2026-MEVLANA TAKVİMİ

Play Episode Listen Later May 9, 2026 2:24

Öncelikle örtünme ile alâkalı Kur'ân-ı Kerim'de geçen âyetlere bakalım. Bu âyetlerde Cenâb-ı Hak gayet açık bir şekilde meâlen şöyle buyurmaktadır: “Ey Peygamber! Hanımlarına, kızlarına ve mü'minlerin hanımlarına söyle, evlerinden çıktıklarında dış örtülerini üzerlerine alsınlar.” (Ahzâb s. 59) “Mü'min kadınlara da söyle, gözlerini haramdan sakınsınlar, nâmuslarını da korusunlar. Ziynetlerini ise, görünmesi zarurî olan kısımlar müstesnâ, açığa vurmasınlar. Başörtülerini de yakalarının üzerini kapatacak şekilde iyice örtsünler.” (Nûr s. 3031) Âyetten açıkça anlaşılacağı gibi, “ırz ve namusun korunması” başı örtmenin bir hikmeti, aynı zamanda bir sebebi sayılmaktadır. Başlarını açan kadınlar ırz ve namuslarını muhafaza etseler de, bu Allah'ın emrine uygun bir koruma sayılmaz. Allah ve Rasûlünün emrini dinlemediği için günaha girer, büyük bir sorumluluk altına girmiş bulunur. Âl-i İmrân sûresinde şu meâlde bir âyet-i kerime yer alır: “Ve bir günah işledikleri veya nefislerine zulmettikleri zaman, Allah'ı anarak günahlarının bağışlanmasını isteyenler, hem de yaptıkları günahta bile bile ısrar etmemiş olanlar işte onların mükâfatı, Rablerinden bir mağfiret ve ağaçları altından ırmaklar akan Cennetlerdir. Orada ebedî olarak kalacaklardır. Güzel amel yapanların mükâfatı ne güzeldir.” (Âl-i İmrân s. 135-136) Demek ki, tevbenin kabul olması, günahın affa layık olmak için günahta ısrar edilmemesi aranmaktadır. (Nurgül Dere, Müslüman Hanımın El Kitabı, s. 322-323)

bu ve allah ras cen kur dere hak kerim demek orada mevlana mayis ahz

Ekonomi Nasıl Kurtulur? CHP Bunu Nasıl Başaracak? | Kerim Rota & Güldem Atabay

Play Episode Listen Later May 8, 2026 68:05

CHP Ekonomi Politikalarından Sorumlu Genel Başkan Yardımcısı Güldem Atabay ve Cumhurbaşkanlığı Aday Ofisi Politika Kurulu Başkanı Kerim Rota, CHP'nin ekonomiye dair tespitlerini, çözüm önerilerini ve CHP'ye yönelik eleştirileri anlattı. İyi seyirler...

yards rota ekonomi chp bunu kerim cumhurba atabay

NESLİMİZİ ŞEYTÂNDAN KORUMAK ELİMİZDE-05 MAYIS 2026-MEVLANA TAKVİMİ

SM KERIM - Progressive House

Play Episode Listen Later May 5, 2026 2:08

Allah (c.c.), şeytânın, Âdem (a.s.)'a, onun neslinden kadın ve erkek herkese apaçık düşman olduğunu Kur'an-ı Kerim'in pek çok âyetlerinde bildirmiştir. Özellikle Adem (a.s.) ve Havva validemize şeytânın yaptıklarını Araf Sûresi'nin onuncu âyetinden başlayarak bizlere ibret verecek bir öğüt olmak üzere hikâye buyuruyor. Şeytânın kimlere (kâfirlere) dost ve kimlere (hususiyle müminlere) düşman olduğunu bize duyuruyor. Bilhassa Fâtır Sûresi'nin 5-6'ıncı âyetlerinde buyuruyor ki: “Ey insanlar, Allâh'ın vaadi elbet olacaktır. Sakın, sizi dünya dirliği aldatmasın, aldatıcı kuruntular sizi mağrur etmesin. Çünkü şeytân düşmanınızdır; onu düşman bilin. O, ancak kendi taraftarlarını cehennemlik olsunlar diye hevesata uymağa davet eder.” İşte böyle mübarek âyet-i kerimelerle şeytânın düşman tanınması emir buyuruluyor. “And olsun ki, sizi yarattık, sonra size suret verdik. Nihayet meleklere: “Âdem'e secde edin” dedik. İblis'ten başkası secde ettiler. O, secde edenler içinde bulunmadı. Allâh, “Ben sana secde etmeyi emir buyurmuşken seni ondan ne alıkoydu?” buyurdu. O ise, “Ben ondan hayırlıyım. Sen, beni ateşten yarattın, onu ise çamurdan yarattın” dedi.” (Ârâf s. 10-11) (Kemaleddin Üstün, 54 Farz Şerhi, s.147) CİMÂ DUÂSI Nebi (s.a.v.) şöyle buyurmuşlardır: “Dikkat edin. Bir kimse ailesiyle cinsel birleşimde bulunduğunda, “Bismillâh, Allâhümme cennibni'ş-şeytâne ve cennibi'ş-şeytâne mâ razaktenâ (Allâh'ım şeytânı benden (bizden) ve vereceğin çocuktan uzaklaştır) desin. Böyle der ve bu birleşmeden çocuk takdir ve kazâ edilirse, o çocuğa ebediyyen şeytân zarar veremez, musallat olamaz.” (Buhari)

adem allah ey bir kur sak buhari dikkat kerim mevlana farz nesl mayis

SM KERIM - V22 (part one) / Five 26

Play Episode Listen Later May 3, 2026 118:22

SM KERIM - V22 (part one) - Five 26 Celebrating my birthday this month on the 22nd .. with two sets, with 2x 22 tracks .. but not getting 22 (unfortunatly)! Have fun! 01 Shoges - Dreamlake 02 Artic White - Linea Zero (Extended Mix) [Univack] 03 Gai Barone - Macula (Extended Mix) 04 Mayro - The Search (HAFT Extended Remix) 05 Blancah - Beneath the Ground (Eze Ramirez (Remix)) 06 Frank Savio - Serenity (Original Mix) 07 Stereo Underground - Curveball 08 Subandrio & Boniface - Fort Dew 09 Faithless - Insomnia (Kebin van Reeken Unofficial Remix) 10 Brann - New Beginning 11 Suriana & Nicolas Rada - Umbra (Nicolas Rada Remix) 12 Kamilo Sanclemente - Parallel Moon 13 Subandrio & Boniface - Dune Bash 14 Kamilo Sanclemente - Our Last Day 15 Dmitry Molosh - Carousel 16 Kasper Koman - In a Flash 17 Blancah - Where the Wind Blows (MPathy (Remix)) 18 Guy J - Piece of Cake 19 Guy J - Selector 20 MaurizioG - Erebo (SIS Remix) 21 Soulmade AR - Predictor (Gowzer Remix) 22 Not Demure - Duskora

kerim

OSMANLI DEVLETİNDE SU YÖNETİMİ-25 NİSAN 2026-MEVLANA TAKVİMİ

Play Episode Listen Later Apr 25, 2026 2:27

Tüm canlı yaşamının sürdürülebilirliğinde olmazsa olmaz hayati bir değere sahip olan su, şüphesiz insan yaşamı için ayrı bir önem ihtiva etmektedir. Dolayısıyla medeniyetlerin belirlenmesinde su oldukça etkin bir rol üstlenmiştir. Üstlendiği bu rol farklı su kültürlerini de meydana getirmiştir. Öyle ki toplumlar arası suya ait kültürel zenginlikler, ülkelerin gelişmişlik düzeylerini belirleyen önemli ölçütlerden biri olmuş ve uygarlıkların “su medeniyeti” olarak anılmasında etkili olmuştur. Bu vasıfları taşıyan devletlerden biri de Osmanlı Devleti olmuştur. Tarihteki bu haklı ve köklü geçmişi ile uzun yıllar geniş coğrafyalara hükmeden Osmanlı Devleti, Kur'an-ı Kerim'de yer alan “Canlı olan her şeyi sudan yarattık” (Enbiya s. 30) ifadesi çerçevesinde inanç esaslı medeniyet tasavvuru benimseyerek suyu bir “emanet” olarak görmüştür. Bu bakış açısı ile insan ve çevre kaynaklı su sağlığını tehdit eden olası zararları önlemede önemli sorumluluklar üstlenmiş ve sürdürülebilirliği adına kalıcı yaklaşımlar sergilemiştir. Yine bu çerçevede bilhassa su kaynaklarının adaletle dağıtımı, bakım ve onarımlarda gösterilen titiz yaklaşımlar “emanet” kavramının bir tezahürü olarak karşımıza çıkmıştır. Osmanlı Devleti, su ile ilgili yapılanmalardan suyun korunmasına, su mimarisinden vakıf anlayışı kültürüne, yangına müdahalede teşkilatlanmasına, tarihi eserlere duyulan hassasiyet sonucu su yolu güzergâhlarının değiştirilmesine, doğa ile uyumlu estetik anlayışın yaşatıldığı mimari yapılara kadar pek çok alanda örnek rol model olmuştur. (İbrahim Yenigün, Çevre, Şehir ve İklim Dergisi, Sayı 3 (2023), s. 158-172)

bu kur yine canl kerim devlet dolay mevlana dergisi osmanl devleti osmanli

Mustafa Kutlu - Naylon tezgâh, plastik çiçek

Play Episode Listen Later Apr 22, 2026 2:50

Türbeler, mezarlar ve serviler semti olan Eyüp Sultan'a güneşli bir günde giriyorum. Haliç projesinin getirdiği ferahlık her yana yayılmış. İnsanlar yeşil alanlara dağılmışlar. Laleler açtı açacak. Eyüp Polis Karakolu'nun önünden itibaren evliyanın himmetine sığınmış derme-çatma bir çarşı ile karşılaştım. Seccadeler, başörtüleri, tespihler, takkeler, levhalar, halk için kaleme alınmış dinî kitaplar, dua mecmuaları, namaz hocaları, son yıllarda sayıları hızla artan Kur'ân-ı Kerim mealleri vb.

ey sultans plastik kur kerim

İslam, Otoriterlik ve Geri Kalmışlık: Küresel ve Tarihsel Bir Karşılaştırma | Ahmet T. Kuru | Yerden Yüksek S2B07

Daktilo1984

Play Episode Listen Later Apr 20, 2026 67:12

Enerji ve teknoloji alanlarında iş yönetimi danışmanlığı faaliyetlerinde bulunan, multidisipliner kamu politikaları üreten Glocal Grup Danışmanlık'ın sunduğu Yerden Yüksek'te Dr. Bahadır Çelebi, San Diego Üniversitesi Siyaset Bilimi bölümünden Prof. Dr. Ahmet Kuru ile "İslam Otoriterlik ve Geri Kalmışlık: Küresel ve Tarihsel Bir Karşılaştırma" kitabı üzerine konuşuyor.https://groupglocal.com/contact/ #reklam #işbirliği00:00 Giriş00:30 Neden bu kitabı konuşuyoruz?02:00 Hocam neden otoriterlik, geri kalmışlık çalıştınız; kişisel bir nedeni var mı?04:20 Ulema-devlet ittifakı nedir, ne işe yaramaz? İslam terakkiye mâni midir?09:45 Esere değil müellife saldırmak (evrensel bir olgu olarak)16:15 Nihayet: Ulema-devlet ittifakı nedir; güncel versiyonları neler?18:05 Tech bro'ları, askerleri, filozofları devletle ittifak yapmaktan nasıl alıkoyacağız?24:10 İslam'da din ve devlet birbirinden ayrılamaz mı? Tarihte ayrıldı mı?32:40 Batı'nın 11 Eylül sonrası İslamofibisi ve ılımlı İslam'ı birbirini dışlamaz: Islam is Peace*35:50 Anayasa gerekirse değişir; Kur'an-ı Kerim anayasa olursa ve gerekirse bile değişmez. Ne yapacağız?39:05 İslam'da muhalefet imkan ve ihtimali var mı?43:45 Ulemanın bertaraf olmamak için devlete yanlaması İslam ülkelerini geri bıraktı mı?46:35 Bazı ilahiyatçılar neden "siyasal İslam" tanımına karşı çıkıyor?48:45 İbn Haldun'un asabiye kavramına nispetle bugün İslam dünyasında zayıf olan ne? Kurumsal yapı? Toplumsal dayanışma?52:20 Hocam kitabınızda Arap kabileciliğini göremedim?55:40 Son 50 yılda İslamcılık güçlendi diyorsunuz da acaba öyle mi?01:01:05 Kendimizi kandırmayalım: Türkiye'de laiklik hiç olmadı01:02:05 Bektaşi-Yeniçeri-Devlet ilişkisi: Yeniçeri ulema değil sanki, ilmiye ile de rekabette değiller01:04:55 ABD'yi yeniden demokrasi yapacağız :)* https://georgewbush-whitehouse.archives.gov/news/releases/2001/09/20010917-11.html⌨️━━━━━━━DAKTİLO1984 AİLESİNİN BİR PARÇASI OLUN!━━━━━━━⌨️

peace tech san diego prof islam slam bat baz yeni abd giri neden kur daha ahmet eyl kuru kalm kerim arap devlet toplumsal enerji kendimizi kurumsal bahad anayasa tarihte hocam siyaset bilimi bekta ulema haldun

Serdar Tuncer - İtminan gönlün nesi olur?

Play Episode Listen Later Apr 17, 2026 5:34

Gönlüme itminan düştü. Cuma vakti. Buhara'dayız. Şah-ı Nakşibend k.s. Hazretlerinin huzurunda. Hafız Efendinin okuduğu Kur'an-ı Kerim külliyenin dört bir yanına yayılıyor. Kuşlar ilahi kelama ihtiram ve eşlik edercesine hem mütevazı hem cıvıl cıvıl. Nispete tâkâti yetmeyenlerin imdadına envai çeşit çiçekler yetişiyor. Güneş en latif haliyle inceden mütebessim. Onlarca farklı beldeden yüzlerce mümin akın akın Camiye doluşuyorlar.

ku cuma kur olur nak haf serdar kerim nesi tuncer

İMÂNLARINIZI TAZELEYİNİZ-06 NİSAN 2026-MEVLANA TAKVİMİ

Play Episode Listen Later Apr 7, 2026 2:48

Bizler bu dünyada Cenâb-ı Hâkk'ı görmeden imân ettik. Hatta sahabeden sonra gelen bizim gibi ümmetler Resûlullâh (s.a.v.)'i de görmeden imân ettik. Gayba imân eden biz mü'minlerin bu imânını günün 24 saatinde devam ettirmeye çalışması gerekmektedir. Peki bu nasıl mümkün olabilir? Resûlullâh (s.a.v.) bir hadis-i şeriflerinde "Imânlarınızı tazeleyiniz." buyurmuşlardır. Ashâb-ı kirâm "Imânımızı nasıl tazeleriz ey Allâh'ın Rasûlü?" diye sorunca "La ilahe illAllâh kavl-i şerifini çokça söyleyerek, tekrar ederek." buyurmuşlardır. Buradan çıkan sonuç şudur ki; imânımızın tazelenip yenilenmesi ve onun muhafazasının en temel şartlarından bir tanesi de Nebi (s.a.v.)'e hakkıyla muhabbet edip, hakkıyla saygı ve hürmet gösterdikten sonra Kelime-i Tevhid'i çokça zikredip ona devam etmektir. Allâh (c.c.) Kur'an-ı Kerim'de; "... Allâh'ı zikir en büyüktür ..." (Ankebût s. 45) buyurmaktadır. Mahşer sabahı herkesin âmelleri mizanda tartılacak ve mizanda Kelime-i Tevhid'den daha ağır hiçbir şey bulunmayacaktır. Osmanlı zamanında çok güzel bir âdet vardı; Osmanlı'dan sonra da Türkiye'de bu âdeti devam ettiren bazı hocalar bulunmaktaydı. Cuma geceleri imam mihrapta cemaate dönerek bilerek veya bilmeyerek yapılan hata ve günâhlardan ötürü üç kere Tecdid-i İmân ve Nikâh duâsını okurdu. Cemaat de imâm ile berâber tekrar ederdi. Bu duâ ile hem imân tazelemesi yapılıyor hem de nikâh tazelemesi yapılıyor. Bu âdeti de yaşatmak çok güzel olur. Zira Resûlullâh (s.a.v.) "Mümin sabahladığı hâlde kafir akşamlar; mümin akşamladığı hâlde kafir sabahlar da haberi olmaz" buyurarak bizleri haberimiz olmadan da daire-i islâm'dan çıkabilme ihtimâline karşı ikâz etmişlerdir. (Ömer Muhammed Öztürk, Sohbetler-2, s.66-67)

ash bu nik res ras mah cen cuma muhammed kur peki hatta osmanl kerim nebi buradan mevlana kelime bizler tevhid

CEZA VE MÜKAFÂT KANUNU-05 NİSAN 2026-MEVLANA TAKVİMİ

SM KERIM - Progressive House

Play Episode Listen Later Apr 5, 2026 2:38

Peygamberlerin getirdiği yasalar sonuç itibariyle sevap ve cezaya dayandırılmıştır. Kim iyilik yaparsa cennete, kim de kötülük işlerse cehenneme girer. Bunda şaşılacak bir şey yoktur. Çünkü kâinat ceza ve mükafât dengesi üzerine kurulmuştur. Hatta ateist toplumlar dahi ceza ve mükafât üzerine kurulmuş yasalarla idare edilen toplumlardır. Kim bu yasaların dışına çıkıp kötü bir şey yaparsa cezalandırılır, kim de iyi bir şey yaparsa mükafâtlandırılır. Bütün bunlardan anlıyoruz ki insana nisbetle ceza ve mükafât, Allâh (c.c.) Teâlâ'nın evrende yarattığı sünnetullâhtır. Ceza ve mükafât kanunu var olduğu müddetçe insanın da irade hürriyeti var olacaktır. Seçme hürriyeti Allâh (c.c.)'un insanlara ve cinlere bağışladığı bir lütûftur. Allâh (c.c.)'un kanunları, şunları yapın, bunları yapmayın şeklindeki emir ve yasaklar üzerine kurulmuştur. Eğer Allâh (c.c.) bizlere bir şeyi yapın diye emrediyorsa bizim onu yapmaya gücümüz yetiyor demektir. Yoksa o buyruğun ne anlamı olurdu. İnsana güç yetiremeyeceği bir şey için bunu yapacaksın denilemeyeceği gibi, bunun aksi de söz konusu olamaz. Binaenâleyh ceza ve mükafât kanununun uygulanabilmesi için beşerin irade hürriyetinin bulunması şarttır. Bu noktada şu soru aklımıza gelmektedir. İnsana Allâh (c.c.) tarafından bahşedilen irade hürriyeti nedir? Cevap olarak diyoruz ki; insana bahşedilen irade hürriyeti insanın kendisinin seçtiği ve Kur'an-ı Kerim'de emanet olarak isimlendirilen kavramdır. "Biz emaneti göklere yere ve dağlara teklif ettik de onlar bunu yüklenmekten çekindiler, sorumluluğundan korktular. Onu insan yüklendi. Doğrusu o çok zalim, çok cahildir." (Ahzab s. 72) (Muhammed Mütevelli Şaravî, Kuran'da Kıyâmet Sahneleri, s.37-38)

bu onu biz kur bunda yoksa ahzab hatta kerim kuran ceza cevap mevlana

SM KERIM - Somewhere In Shadows / Vier 26

Play Episode Listen Later Apr 5, 2026 165:25

SM KERIM - Somewhere In Shadows / Vier 26 Find yourself in me and my shadows .. with a very special ending with Depeche Mode. One track says everything about the world today, the other one, is a very special selfmade re-mix. Tracklist: 01 Depeche Mode - Precious (Michael Mayer Ambient Mix) 02 Serious Dancers - Evelen (Extended Mix) 03 Mayro - Objective (Agustin Pietrocola Extended Remix) 04 Subandrio & Boniface - Affirmation 05 Rick Pier O'Neil - A Darker Shine (RPO Part 1) 06 GMJ & Matter - Cryo 07 STEREO MUNK & Goodkidd - Seventy Owls 08 Frank Savio - Mizar 7 (Extended Mix) 09 Chris Cargo - Juggernaut 10 Gai Barone - Clutchy 11 Blancah - The Garden of Morning Calm (Aaron Suiss Remix) 12 Michael A - Orridian (Original Mix) 13 Matan Caspi & Luis M - Groovy Beach (Anton Make Extended Remix) 14 Serious Dancers - Gloria (Extended Mix) 15 Hot Since 82 & Kuuda - Forever 16 Stereo Underground - In Dark Rooms 17 Hot Since 82 - Paper Walls 18 derderwandert - Unrestrained 19 Alcatraz - Giv Me Luv (Jerome Isma-Ae Remix) 20 Artic White - Flashback (Extended Mix) 21 ALPHA21, Greg Tomaz - Perallax (Al Park Remix) 22 Rick Pier O'Neil - I'm Everywhere (RPO Part 1) 23 Michael A - Bansuri (Original Mix) 24 Gai Barone - Limbic (Extended Mix) 25 Gabo Martin, Emphi, Tomas Garcia - Shadow Passage (EMPHI & Tomas Garcia Remix) 26 Nightnews - New World (Frank Savio Remix) 27 GMJ & Matter - Keepers 28 Nat Monday & Jay Welsh - Waiting (Simply City Marathon Rework) 29 Depeche Mode & War Child Records - Universal Soldier 30 Depeche Mode - Give Yourself To Me (onoff remix vs Extended Edit by SM KERIM) Radiostations, where you can hear my mixes: Thursdays - Germany: Music Core Show (Show starts at 18h CET) on: www.djsline.com Fridays - Greece: Electronica Vibes Pirate Radio GR (Start 19h CET) on: www.piratefm.net/electronica-vibes-pirate-radio-gr/ Sundays - France: Music Core Show on Militia Underground Web Radio (Show starts at 11am CET): www.militiaunderground.com

shadows tracklist vier depeche mode extended mix hot since kerim extended edit

DİNİ İLİMLERİN ÖĞRENİLMESİ-04 NİSAN 2026-MEVLANA TAKVİMİ

Play Episode Listen Later Apr 4, 2026 2:31

Resûlullâh (s.a.v.) Efendimiz, bir hadîs-i şeriflerinde şöyle buyurmuşlardır: "İlim öğrenmek, her Müslümana farzdır." Bu hadîs-i şeriften sâbit oluyor ki her Müslümanın, muhakkak din bilgisi edinmesi lâzımdır ve farzdır. Burada din bilgisi edinmekten maksat; muhakkak Arapça okuyup öğrenmek ve öğretmek suretiyle din âlimi olmak değil, kendine yetecek kadar din bilgisi elde etmektir. Resûlullâh (s.a.v.) Efendimiz şöyle buyurmuşlardır: "Ey Ebû Zerr! Sabahleyin evinden çıkıp Kur'ân-ı Kerim'den bir ayet öğrenmen, senin için yüz rekât (nâfile) namaz kılmaktan daha hayırlıdır. Yine sen herhangi bir yere gidip de (din) ilmine ait bir mesele öğrenmen, bununla amel edilsin veya edilmesin, yine senin için bin rekât (nâfile) namaz kılmaktan hayırlıdır." Bu hadîs-i şeriften de din ilmi öğrenmenin ne kadar büyük, fazîletli bir şey olduğu ve amel edilsin veya edilmesin din ilmi öğrenmenin lüzum ve önemi sabit olmaktadır. Bazı, "amel etmedikten sonra sorup öğrenmenin ne faydası var?" diyenlerin hata ettikleri de açıkça anlaşılmaktadır. Hadîs-i şerifin metninde, ister amel edilsin, isterse edilmesin sözüyle "öğrenmek" vurgulanmıştır. Bunun da üç şekli vardır: 1. Dinden bir mesele öğrenilip anlaşılınca insan, o meselede sapıklıktan ve yanlış yol tutmaktan kurtulmuş olur. 2. Elde edilen dinî bilgi ile hemen amel edilmese de ileride Allâh'ın hidayetiyle inşâallâh amel edilir. Amel etmek yolunda muhakkak bir gün İlâhî yardım nasip olur. 3. Elde edilen bu bilginin, başka birisine de öğretilmesi mümkündür. Bu takdirde öğretmek için verilen sevap da elde edilmiş olur. (Eşref Ali Tehânevî, Hayâtü'l Müslimîn Müslümanın Günlük Hayatı s.83)

bu res baz hayat kur elde amel bunun yine kerim arap burada mevlana efendimiz

MÜSLÜMANIN VAZİFESİ İMÂNINI MUHAFAZA ETMEKTİR-03 NİSAN 2026-MEVLANA TAKVİMİ

Play Episode Listen Later Apr 3, 2026 2:19

İnsanoğlu Allâh (c.c.)'ın yarattığı mahlûklardan bir tanesinin kılını bile yapmaya muktedir değildir. Allâhü Azimuşşan insanoğlunu kadın ve erkek olarak ayrı ayrı yaratmıştır. Erkeği ve kadını ayrı ayrı vazifelerle donatmıştır. Meselâ kadına annelik vazifesi vermiştir. Hakk Teâlâ hazretleri Kur'an-ı Kerim'de kadının karnında çocuğunu ne kadar zorluk içerisinde taşıdığını ve ne kadar zorluk içerisinde dünyaya getirdiğini anlatarak bu vazifenin zorluğunu bizlere bildirmiştir. Tâbi bu zorluğa göre sevabı da yüksek olacaktır. Erkekte kendi sorumluluk alanında yaptığı işlere göre sevap alacaktır. Nebi (s.a.v.) "Kıyamete yakın imânı muhafaza etmek kor ateşi elinde tutmak kadar zor olacak." (Ebu Davud, Tirmizi) buyurmuşlardır. Müslümanlar yaşamlarını ve kadın erkek ilişkilerini Allâh (c.c.) ve Resulü (s.a.v.)'in bizlere öğrettiği sınırlar içerisinde belirlemelidir. Bugünler Nebi (s.a.v.)'in beyân buyurduğu imânı muhafaza etmenin zor olduğu günlerdir. Burada müslümana düşen her türlü ifsad hareketine rağmen imânını muhafaza etmeye çalışmaktır. Nebi (s.a.v.) "Mümin sabahladığı hâlde kafir akşamlar; mümin akşamladığı hâlde kafir sabahlarda haberi olmaz." (Ebu Davud, Tirmizi) buyurarak bizleri ikâz etmişlerdir. Meselâ bir kimse yılbaşı veya noelin hristiyanların bayramı, eğlence günü olduğunu bildiği hâlde o eğlence gününde eğlenceye iştirak ederse imânını kaybeder, tekrar imân tazelemesi gerekir. (Ömer Muhammed Öztürk, Sohbetler-2, s. 167-168)

bug muhammed kur nini kerim burada nebi mevlana manin resul

971. Experttips: Så slutar Allsvenskan | Kerim Mrabti om succén i Belgien | Salahs adjö till Liverpool

Fotbollsmorgon

Play Episode Listen Later Mar 25, 2026 128:10

Programledare: Dawid FjällPanel: Fabian Ahlstrand & Sabri SuvakciGäster: Kerim MrabtiGäst på länk: Andrew Todos, Fredrik Andersson & Kalle Kovács Fotbollsmorgon firar 1000 avsnitt med liveshow. Biljetter UTE NU: https://allthingslive.se/event/fotbol...------------EXKLUSIV RABATT MED FOTBOLLSMORGONDetta avsnitt gör vi samarbete med adidas. Få 25% rabatt på köp av adidas fotboll-produkter via http://www.stadium.se med koden FOTBOLLSMORGON25. Gäller fram till 31 juli.------------Redaktion: Oliver Tommos Jernberg, Carl Hultin, Victor Enberg & William ÅbergAnsvarig utgivare: Dawid Fjäll Hosted on Acast. See acast.com/privacy for more information.

liverpool acast succ belgien allsvenskan slutar kerim fredrik andersson andrew todos salahs kalle kov

Kuranı Kerim Tilavetleri

Ä°LAHÄ° NEFESLER

Play Episode Listen Later Mar 21, 2026

kerim kuran

Kuranı Kerim Tilavetleri

ERKAM RADYO

Play Episode Listen Later Mar 21, 2026

İLAHİ NEFESLER

kerim kuran

S7 #4 | The Sufi Guest House | Kerim Güç (Kerim Vakfı)

The End of Tourism

Play Episode Listen Later Mar 18, 2026 43:34

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

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Gıda Krizi! Fiyatlar Neden Böyle? Nasıl Düşer? | Sencer Solakoğlu & Kerim Rota

Play Episode Listen Later Mar 17, 2026 47:07

Ekonomist Kerim Rota ve çiftçi Sencer Solakoğlu ile "Peki Çözüm Ne?" serisinin ilk bölümünde yüksek gıda fiyatlarını, nedenlerini ve çözüm önerilerini konuştuk. İyi seyirler...

rota neden peki krizi kerim fiyatlar

Ramazan'da Kur'ân Sohbetleri | Kur'ân'da Bahsi Geçen Kadınlar

Play Episode Listen Later Mar 7, 2026 91:52

Külliye'de Ramazan programı kapsamında düzenlenen Ramazan'da Kur'ân Sohbetleri, Vaize ve Yazar Fatma Bayram ile Ankara Millet Kütüphanesi'nde gerçekleştiriliyor.Bu sohbetlerde Ramazan ayının maneviyatı, Kur'ân-ı Kerim'in rehberliği ve hayatımıza yansımaları ele alınıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

bu kur ramazan kerim sohbetleri bahsi

Ramazan'da Kur'ân Sohbetleri | Kur'ân'a Göre Uzak Durmamız Gereken İnsanlar

Play Episode Listen Later Feb 27, 2026 66:13

Külliye'de Ramazan programı kapsamında düzenlenen Ramazan'da Kur'ân Sohbetleri, Vaize ve Yazar Fatma Bayram ile Ankara Millet Kütüphanesi'nde gerçekleştiriliyor.Bu sohbetlerde Ramazan ayının maneviyatı, Kur'ân-ı Kerim'in rehberliği ve hayatımıza yansımaları ele alınıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

bu kur ramazan kerim sohbetleri

Ramazan'da Kur'ân Sohbetleri | Kur'ân'da Felaha Kavuşanlar

Play Episode Listen Later Feb 19, 2026 92:07

Külliye'de Ramazan programı kapsamında düzenlenen Ramazan'da Kur'ân Sohbetleri, Vaize ve Yazar Fatma Bayram ile Ankara Millet Kütüphanesi'nde gerçekleştiriliyor.Bu sohbetlerde Ramazan ayının maneviyatı, Kur'ân-ı Kerim'in rehberliği ve hayatımıza yansımaları ele alınıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

bu kur ramazan kerim kavu sohbetleri

7.Bölüm | Kur'ân-ı Kerîm'de İnsan İlişkileri

Play Episode Listen Later Feb 11, 2026 7:27

Fatma Bayram hocamızın TDV KAGEM iş birliğiyle gerçekleştirdiği bu sohbetler, Kur'ân-ı Kerim'de insan ilişkilerinin temel kavramlarını ele alıyor. Hocamız, ilişkilerimizin merkezine ahiret inancını yerleştirdiğimizde hem kendimizle hem de diğer insanlarla daha sağlıklı, adaletli ve merhametli bağlar tesis edebileceğimizi hatırlatıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

kur kerim hocam

6.Bölüm | Kur'ân-ı Kerîm'de İnsan İlişkileri

Play Episode Listen Later Feb 8, 2026 21:55

Fatma Bayram hocamızın TDV KAGEM iş birliğiyle gerçekleştirdiği bu sohbetler, Kur'ân-ı Kerim'de insan ilişkilerinin temel kavramlarını ele alıyor. Hocamız, ilişkilerimizin merkezine ahiret inancını yerleştirdiğimizde hem kendimizle hem de diğer insanlarla daha sağlıklı, adaletli ve merhametli bağlar tesis edebileceğimizi hatırlatıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

kur kerim hocam

5.Bölüm | Kur'ân-ı Kerîm'de İnsan İlişkileri

Play Episode Listen Later Feb 7, 2026 22:18

Fatma Bayram hocamızın TDV KAGEM iş birliğiyle gerçekleştirdiği bu sohbetler, Kur'ân-ı Kerim'de insan ilişkilerinin temel kavramlarını ele alıyor. Hocamız, ilişkilerimizin merkezine ahiret inancını yerleştirdiğimizde hem kendimizle hem de diğer insanlarla daha sağlıklı, adaletli ve merhametli bağlar tesis edebileceğimizi hatırlatıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

kur kerim hocam

4.Bölüm | Kur'ân-ı Kerîm'de İnsan İlişkileri

Play Episode Listen Later Feb 6, 2026 21:27

Fatma Bayram hocamızın TDV KAGEM iş birliğiyle gerçekleştirdiği bu sohbetler, Kur'ân-ı Kerim'de insan ilişkilerinin temel kavramlarını ele alıyor. Hocamız, ilişkilerimizin merkezine ahiret inancını yerleştirdiğimizde hem kendimizle hem de diğer insanlarla daha sağlıklı, adaletli ve merhametli bağlar tesis edebileceğimizi hatırlatıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠⁠⁠⁠

kur kerim hocam

3.Bölüm | Kur'ân-ı Kerîm'de İnsan İlişkileri

Play Episode Listen Later Feb 5, 2026 20:53

Fatma Bayram hocamızın TDV KAGEM iş birliğiyle gerçekleştirdiği bu sohbetler, Kur'ân-ı Kerim'de insan ilişkilerinin temel kavramlarını ele alıyor. Hocamız, ilişkilerimizin merkezine ahiret inancını yerleştirdiğimizde hem kendimizle hem de diğer insanlarla daha sağlıklı, adaletli ve merhametli bağlar tesis edebileceğimizi hatırlatıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠⁠⁠

kur kerim hocam

2.Bölüm | Kur'ân-ı Kerîm'de İnsan İlişkileri

partner academy reducing kerim itam

Play Episode Listen Later Feb 4, 2026 21:51

Fatma Bayram hocamızın TDV KAGEM iş birliğiyle gerçekleştirdiği bu sohbetler, Kur'ân-ı Kerim'de insan ilişkilerinin temel kavramlarını ele alıyor. Hocamız, ilişkilerimizin merkezine ahiret inancını yerleştirdiğimizde hem kendimizle hem de diğer insanlarla daha sağlıklı, adaletli ve merhametli bağlar tesis edebileceğimizi hatırlatıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠⁠

kur kerim hocam

Interview with Kerim Yuksel, MOS Academy 2025 Partner of the Year

The ITAM Review Podcast

Play Episode Listen Later Feb 4, 2026 19:16

In this episode, we shine a spotlight on the ITAM Excellence Awards 2025 Partner of the Year winner. From building trusted relationships to delivering real-world impact, the winner shares their approach to collaboration, lessons learned, and what it takes to be a true strategic partner in ITAM. “Reducing drama is a superpower in an enterprise IT.” - Kerim Yuksel

1.Bölüm | Kur'ân-ı Kerîm'de İnsan İlişkileri

The Business of You with Rachel Gogos

Play Episode Listen Later Feb 3, 2026 20:25

Fatma Bayram hocamızın TDV KAGEM iş birliğiyle gerçekleştirdiği bu sohbetler, Kur'ân-ı Kerim'de insan ilişkilerinin temel kavramlarını ele alıyor. Hocamız, ilişkilerimizin merkezine ahiret inancını yerleştirdiğimizde hem kendimizle hem de diğer insanlarla daha sağlıklı, adaletli ve merhametli bağlar tesis edebileceğimizi hatırlatıyor.Tüm içerik ve güncel paylaşımlarımıza bu bağlantılardan ulaşabilirsiniz:⁠⁠⁠⁠⁠⁠

kur kerim hocam

252 | What Founders Need to Know About Bringing a Product to Market with Kerim Kfuri

Play Episode Listen Later Jan 6, 2026 34:05

If you've ever dreamed of launching a physical product—turning an idea into something tangible—you've probably noticed how overwhelming the process can feel. Manufacturing, sourcing, quality control, logistics, global suppliers…every step has layers most founders never see until they're already in trouble. In a world where disruptions happen daily and the global economy shifts without warning, the founders who succeed aren't just innovative—they're prepared. Today's guest, Kerim Kfuri, brings more than two decades of global supply chain expertise spanning technology, retail, spirits, sports equipment, and beyond. As Founder & CEO of The Atlas Network, he and his team help companies navigate the often-chaotic process of bringing products to market—handling everything from factory selection to QC, logistics, and end-to-end production. Kerim is also the author of Supply Chain Ups and Downs, creator of The Supply & Demand Show, and the first U.S.-based verified supplier and ambassador for Alibaba—giving him a uniquely global, modern perspective on how products really get made. In this episode, Kerim breaks down the mindset, knowledge, and strategies every founder needs before they ever produce a thing. The Hidden Challenges New Founders Overlook Kerim's path into supply chain didn't start in manufacturing—it began with years spent in finance, regulation, consulting, and entrepreneurship. But everything changed the first time he stepped into a factory in China and saw ideas becoming reality on the production line. From that point forward, one truth has shaped his entire philosophy: Most founders fail not because the idea is bad, but because they don't know what they don't know. The wrong supplier. No quality control. Assuming timelines will hold. Not understanding cultural expectations. Failing to anticipate disruptions. Kerim explains how founders can dramatically reduce risk by choosing vetted suppliers, putting "eyes and ears" on the ground, and building processes that protect them from expensive mistakes. Even seasoned brands struggle when entering new categories—so first-time founders need even more support. Successful product creation starts with education, clarity, and the right partners. AI, Disruption, and the Future of Product Development Global supply chain challenges aren't rare—they're constant. Weather, politics, tariffs, port closures, labor strikes, pandemics…founders can't avoid disruptions, but they can prepare for them. Kerim believes these moments of chaos often spark innovation. When materials change, or routes shift, companies are forced to rethink how products are made—and sometimes what emerges is stronger, smarter, or more profitable than before. He also shares how AI is reshaping the entire supply chain ecosystem: AI-powered sourcing tools that match founders to the right factory instantly Autonomous warehousing, trucking, and drone delivery Emissions-optimized shipping routes Instant business plans and market analyses generated from a single idea But with innovation comes caution. Kerim emphasizes that AI must be a tool—not a substitute for human wisdom, experience, and guardrails. At the center of it all is the mindset he teaches clients: a limitless mindset—one that looks for possibility, not restriction. Enjoy this episode with Kerim Kfuri… Soundbytes 08:18 – 08:26 "Sometimes it's in the face of chaos that we have true opportunity. It all comes from having the right mentality as you come into global supply chain." 14:37 – 14:49 "You have to be the cheerleader. You go to bed with your successes and your failures, and then get up the next day and do it again." Quotes "These disruptions aren't doomsday situations—you have to see the opportunity inside them." "You can't build a supply chain by guessing. Passion is great, but knowledge is what protects your business." "Entrepreneurship isn't for the faint of heart. You have to get up every day ready to fight for your idea." "If you scale too quickly, you risk diluting your service. Growth only works when it's intentional." Links mentioned in this episode: From Our Guest Website: https://kerimkfuri.com/ LinkedIn Profile: https://www.linkedin.com/in/kerimkfuri/ Connect with brandiD Find out how top leaders are increasing their authority, impact, and income online. Listen to our private podcast, The Professional Presence Podcast: https://thebrandid.com/professional-presence-podcast Ready to elevate your digital presence with a powerful brand or website? Contact us here: https://thebrandid.com/contact-form/

İlk nazil olan beş surenin mesajı

Play Episode Listen Later Dec 18, 2025 104:35

“Yol Haritamız: İlk Nazil Olan Beş Surenin Mesajı” başlıklı bu söyleşide Emekli Vaize Fatma Bayram hocamız, Kur'an-ı Kerim'in ilk nazil olan beş suresi üzerine tuttuğu özel defter notları eşliğinde, ayetlerin önce Efendimiz'e (s.a.v.) ne söylediğini, ardından bugünün insanına hangi kişisel ilkeleri sunduğunu ele alıyor. Bu çalışma, vahyi soyut bir bilgi alanı olmaktan çıkararak “ayet bana ne söylüyor?” sorusu etrafında canlı, uygulanabilir ve içselleştirilebilir bir hayata dönüştürüyor. Kur'an'ı parça parça değil, hayatın tam ortasında ve organik bir bütünlük içinde yaşamayı öğreten bu program, kişisel ilke inşası bakımından kıymetli bir yol haritası sunuyor.

bu kur olan kerim mesaj efendimiz

Bunun adı başarısızlık! Emeklinin trajedisi, Eğitim sorunu & fahiş kiralar| Kerim Rota & Ömer Gencal

Play Episode Listen Later Dec 17, 2025 27:35

Kerim Rota ve Ömer Gencal, gündemdeki başlıkları Pusula'da tartıştı.

rota i tim bunun kerim fahi

TCMB sert faiz indirimi yapar mı? Dolar milyonerleri gayrimenkul seviyor | Kerim Rota & Ömer Gencal

Play Episode Listen Later Dec 10, 2025 29:28

Kerim Rota ve Ömer Gencal, Merkez Bankası'nın faiz kararı öncesinde hem son açıklanan verileri hem olası faiz ihtimallerini tartıştı. Ayrıca, UBS'nin servet raporunu, vergi düzenlemelerindeki yetersizliği ve Fed başta olmak üzere küresel ekonomideki gelişmeler yorumladılar.

fed ubs sert rota ayr dolar faiz kerim yapar merkez bankas tcmb

Tarım alarm veriyor, üretim risk altında! Öncelik rezerv mi, enflasyon mu? | Kerim Rota & Ömer Gencal

Play Episode Listen Later Dec 2, 2025 29:05

Kerim Rota ve Ömer Gencal, tarım sektöründeki artan sorunları, büyüme verilerinin detaylarını, IMF'nin Türkiye değerlendirmesini ve CHP'nin ekonomi vizyonunu tartıştı.

risk alarm imf rota chp kerim enflasyon

Vergi bilmecesi: Az mı, çok mu ödüyoruz? & Ekonomide borç sorunu var mı? | Kerim Rota & Ömer Gencal