Podcasts about i tim

August 11, 2025 Jer. 38:1-28; Ps. 89:38-46; Prov. 21:4; I Tim. 6:12-21

1 "Godliness is profitable unto all things" I Tim 4:7-8 2. "Godliness with contentment is great gain" I Tim 6:6 3. Danger of "having a form of godliness" II Tim 3:5 4. "Great is the mystery of godliness" I Tim 3:15

August 10, 2025 Jer. 37:1-21; Ps. 89:19-37; Prov, 21:3; I Tim. 6:1-11

August 9, 2025 Jer. 36:1-32; Ps. 89:14-18; Prov. 21:1-2; I Tim. 5:17-25

August 9, 2025 Jer. 36:1-32; Ps. 89:14-18; Prov. 21:1-2; I Tim. 5:17-25

August 8, 2025 Jer. 35:1-19; Ps. 89:7-13; Prov. 20:28-30; I Tim. 5:1-16

August 7, 2025 Jer. 33:23-34:22; Ps. 89:1-6; Prov. 20:26-27; I Tim. 4:7-16

August 6, 2025 Jer. 33:1-22; Ps. 88:13-18; Prov. 20:24-25; I Tim. 4:1-6

August 6, 2025 Jer. 33:1-22; Ps. 88:13-18; Prov. 20:24-25; I Tim. 4:1-6

August 5, 2025 Jer. 32:6-44; Ps. 88:1-12; Prov. 20:22-23; I Tim. 3:6-16

August 4, 2025 Jer. 31:27-32:5; Ps. 87:4-7; Prov. 20:20-21; I Tim. 3:1-5

August 3, 2025 Jer. 31:1-26; Ps. 87:1-3; Prov. 20:19; I Tim. 2:8-15

August 3, 2025 Jer. 31:1-26; Ps. 87:1-3; Prov. 20:19; I Tim. 2:8-15

August 2, 2025 Jer. 30:1-24; Ps. 86:8-17; Prov.20:16-18; I Tim. 2:1-7

August 1, 2025 Jer. 29:1-32; Ps. 86:1-7; Prov. 20:13-15; I Tim. 1:12-20

July 31, 2025 Jer. 28:1-17; Ps. 85:8-13; Prov. 20:12; I Tim. 1:1-11

Avustralya Türk toplumunun genç üyesi Zeynep Sağlam, 2024 yılı VCE Türkçe sınavında gösterdiği başarıyla Viktorya Başbakanlık Eğitim Ödülü aldı...

La suspension de la Première ministre Paetongtarn Shinawatra, le 1er juillet, a plongé le royaume dans une nouvelle zone de turbulences. Face à l'instabilité chronique et à un système verrouillé par les élites conservatrices et le pouvoir militaire, de jeunes Thaïlandais expriment leur désarroi, et parfois une fragile lueur d'espoir. De notre correspondant à Bangkok, Valentin Cebron Angelo n'avait que trois ans quand l'armée a renversé Thaksin Shinawatra en 2006. Cet étudiant de 22 ans se souvient en revanche du chaos qui a précédé le coup d'État de 2014 et des années de junte militaire qui ont suivi. Alors aujourd'hui, la suspension par la Cour constitutionnelle de la Première ministre Paetongtarn Shinawatra, fille de Thaksin, ne le rassure pas. « Ce qui se passe actuellement ressemble beaucoup aux évènements qu'on a connus ces vingt dernières années. J'ai le sentiment que la Thaïlande peut replonger dans une nouvelle phase d'instabilité. Tout cela s'inscrit dans le prolongement du déclin démocratique amorcé en 2006. » Il en veut à la Cour constitutionnelle, qui, en moins de deux ans, a dissous le parti progressiste vainqueur des élections de 2023, et destitué un Premier ministre l'année suivante. « La Cour constitutionnelle est une institution politiquement corrompue, utilisée par la classe dirigeante pour servir ses intérêts et se débarrasser de ses opposants. Ça reste le mécanisme le plus attrayant pour les tenants du pouvoir, car elle est moins bruyante qu'un coup d'État militaire. » « Ce changement, l'État ne pourra pas l'ignorer » Selon un sondage, 83% des Thaïlandais de 18-24 ans sont inquiets de l'instabilité politique de leur pays. Ice, 21 ans, est dépitée : « Je ne suis pas surprise. C'est toujours le même schéma. En tant que jeune thaïlandaise, honnêtement, je me sens triste et sans espoir… » Manifestation ultra-nationaliste, appels au putsch : la crise actuelle fait redouter le pire à certains jeunes, comme Tong, 29 ans : « J'ai peur que l'armée profite de cette situation pour organiser un nouveau coup d'État, en prétextant des troubles et en invoquant la nécessité de reprendre le contrôle. Ça serait le pire des scénarios ». Pour Malinee Khumsupa, vice-doyenne de la faculté de sciences politiques à l'université de Chiang Mai, les aspirations de la jeunesse ne se réaliseront pas de sitôt : « La structure politique thaïlandaise est depuis longtemps enfermée dans un cercle vicieux. Elle ne changera pas du jour au lendemain. Mais la jeunesse me donne de l'espoir. Autrefois, les politiciens étaient plus âgés, et les partis ne recrutaient que dans les milieux d'affaires ou l'élite. Aujourd'hui, des jeunes et des gens ordinaires peuvent devenir candidats. Chaque année, je vois de plus en plus de mes étudiants rejoindre un parti. Ce changement culturel, porté par une génération qui défend la démocratie, l'État ne pourra pas éternellement l'ignorer ». Itim, 22 ans, fait partie de ces jeunes, qui veulent rester confiants : « C'est frustrant de voir ces crises se répéter sans arrêt. On n'arrête pas de réclamer des réformes, alors que la structure elle-même, les règles du jeu, n'ont pas changé. Mais les jeunes se font entendre depuis 2019, et la foi qui s'est éveillée à cette époque reste vivace chez beaucoup d'entre nous. C'est ce qui me donne l'espoir qu'un jour, nous pourrons briser ce cycle ». Si Paetongtarn Shinawatra est destituée dans les semaines à venir, la Thaïlande pourrait se retrouver avec un septième Premier ministre en moins de quatre ans. À lire aussiDes affrontements frontaliers entre le Cambodge et la Thaïlande font une dizaine de victimes civiles

La suspension de la Première ministre Paetongtarn Shinawatra, le 1er juillet, a plongé le royaume dans une nouvelle zone de turbulences. Face à l'instabilité chronique et à un système verrouillé par les élites conservatrices et le pouvoir militaire, de jeunes Thaïlandais expriment leur désarroi, et parfois une fragile lueur d'espoir. De notre correspondant à Bangkok, Valentin Cebron Angelo n'avait que trois ans quand l'armée a renversé Thaksin Shinawatra en 2006. Cet étudiant de 22 ans se souvient en revanche du chaos qui a précédé le coup d'État de 2014 et des années de junte militaire qui ont suivi. Alors aujourd'hui, la suspension par la Cour constitutionnelle de la Première ministre Paetongtarn Shinawatra, fille de Thaksin, ne le rassure pas. « Ce qui se passe actuellement ressemble beaucoup aux évènements qu'on a connus ces vingt dernières années. J'ai le sentiment que la Thaïlande peut replonger dans une nouvelle phase d'instabilité. Tout cela s'inscrit dans le prolongement du déclin démocratique amorcé en 2006. » Il en veut à la Cour constitutionnelle, qui, en moins de deux ans, a dissous le parti progressiste vainqueur des élections de 2023, et destitué un Premier ministre l'année suivante. « La Cour constitutionnelle est une institution politiquement corrompue, utilisée par la classe dirigeante pour servir ses intérêts et se débarrasser de ses opposants. Ça reste le mécanisme le plus attrayant pour les tenants du pouvoir, car elle est moins bruyante qu'un coup d'État militaire. » « Ce changement, l'État ne pourra pas l'ignorer » Selon un sondage, 83% des Thaïlandais de 18-24 ans sont inquiets de l'instabilité politique de leur pays. Ice, 21 ans, est dépitée : « Je ne suis pas surprise. C'est toujours le même schéma. En tant que jeune thaïlandaise, honnêtement, je me sens triste et sans espoir… » Manifestation ultra-nationaliste, appels au putsch : la crise actuelle fait redouter le pire à certains jeunes, comme Tong, 29 ans : « J'ai peur que l'armée profite de cette situation pour organiser un nouveau coup d'État, en prétextant des troubles et en invoquant la nécessité de reprendre le contrôle. Ça serait le pire des scénarios ». Pour Malinee Khumsupa, vice-doyenne de la faculté de sciences politiques à l'université de Chiang Mai, les aspirations de la jeunesse ne se réaliseront pas de sitôt : « La structure politique thaïlandaise est depuis longtemps enfermée dans un cercle vicieux. Elle ne changera pas du jour au lendemain. Mais la jeunesse me donne de l'espoir. Autrefois, les politiciens étaient plus âgés, et les partis ne recrutaient que dans les milieux d'affaires ou l'élite. Aujourd'hui, des jeunes et des gens ordinaires peuvent devenir candidats. Chaque année, je vois de plus en plus de mes étudiants rejoindre un parti. Ce changement culturel, porté par une génération qui défend la démocratie, l'État ne pourra pas éternellement l'ignorer ». Itim, 22 ans, fait partie de ces jeunes, qui veulent rester confiants : « C'est frustrant de voir ces crises se répéter sans arrêt. On n'arrête pas de réclamer des réformes, alors que la structure elle-même, les règles du jeu, n'ont pas changé. Mais les jeunes se font entendre depuis 2019, et la foi qui s'est éveillée à cette époque reste vivace chez beaucoup d'entre nous. C'est ce qui me donne l'espoir qu'un jour, nous pourrons briser ce cycle ». Si Paetongtarn Shinawatra est destituée dans les semaines à venir, la Thaïlande pourrait se retrouver avec un septième Premier ministre en moins de quatre ans. À lire aussiDes affrontements frontaliers entre le Cambodge et la Thaïlande font une dizaine de victimes civiles

A few notes from Psalm 145:14-21 and Jesus' fulfillment of Psalm 145 145:20 The LORD keeps all who love Him- There is a wordplay between the first word of the verse שםר and the last word of the verse  שםדOne describing the LORD actions towards the righteous and the other His actions towards the wicked. Is watches over a better translation? How much does it promise? It certainly does not mean the absence of all trouble. “What hints it does offer of the human condition are not all sweetness and light: God's people may be bowed down and thus call and cry to Him for salvation (vv. 14, 18-19)” Broyles, 504. But all the wicked He will destroy- Wicked see 1:6; 104:35; 143:12. “He differentiates between those who love Him and those who are wicked, taking care of the former, but destroying the latter. In this He is a righteous God” Longman, 469. “This verse has the only direct mention of the wicked in the psalm…God's faithfulness be fully seen without reference to His uncompromising judgment” Kidner, 482. “His righteousness is indeed a righteousness of grace- loving, fulfilling desires, saving, watching over, but it is also the righteousness of holiness” Motyer, 581. “The sharp distinction between the wicked and those who love God recalls Psalm 1, and what applies to Psalm 1 applies to Psalm 145 as well” McCann, 1260. Psalm 145 and JesusJesus is King who has established God's kingdom. 145:1 I will extol You, my God- The word extol in LXX is the word for Jesus lifted up on the cross- John 3:14; 8:28; 12:32- and Jesus being exalted to God's right hand in Acts 2:33; 5:31.145:1 Jesus is King- Matt. 2:2; 21:5; 25:34, 40; 27:11, 29, 37,42; John 19:19, 21, 21; Acts 17:7; Rev. 17:14145:1, 2, 21 I will bless your name- The word for Name in the LXX is the word used in Phil. 2:9-10 for Jesus being given a name above every name. Acts 3:6, 16, 16; 4:7, 10, 12, 17, 18, 30; Eph. 1:21. 145:14 The LORD raises up all who are bowed down- The verb raises in the LXX is used three times in the NT- Luke 13:13; Acts 15:16; Heb. 12:12. Luke 13:13 deals with Jesus healing the woman who could not stand up straight in the synagogue.145:15 The word translated look in the NASB and is hope in the LXX. It is applied to Jesus in Matt. 12:21; I Cor. 15:19. It is the word in I Tim. 4:10; 5:5; 6:17 for hoping in God and not material wealth. The terms applied to God in the Psalms are applied to Jesus in the gospels. 145:15 You give them their food- The word give in the LXX is used nearly 500 times in the NT but it is used in Jesus feeding miracles (Matt. 14:19; 15:36; Mark 6:41; 8:6; Luke 9:16). 145:16 Jesus satisfies the desire of every living thing. The word satisfies in the LXX is the people being filled when Jesus multiplied the five loaves and two fish in John 6:12. 145:20 The LORD guards all who love Him. The word is applied to Jesus in John 17:12; II Tim. 1:12.

Você já se sentiu no limite da paciência com as pessoas, com as situações... ou até consigo mesmo?

Keep the Gospel Front & Center Death, Burial and Resurrection I. The Gospel must be front page - PE  1.  I Timothy 1:5-7; 12-15  2.  I Timothy 2:5  3.  I Timothy 3:14-16  4.  I Timothy 4:1-5  5.  I Timothy 5:8  6.  Titus 1:16  7.  Titus 2:11-15  8.  Titus 3II. The Things that move the gospel off of the front page - Titus 3:9  1.  Foolish controversies - Sabbath  2.  Genealogies - Jesus was affirmed   3.  Dissensions - 3:10-11  4.  Quarrels about the law - I Tim. 1:8-11    a. They are unprofitable -     b. They are worthless-Col 2:16-23  5.  Paul points us to the priority - I Corinthians 2:2; Galatians 2:20Galatians 6:11-12 John 5:39Luke 24:44-48III. The Body & Blood of Jesus Christ - The Priorities we are to be passionate about:  1.  His birth   2.  His life   3.  His death   4.  His burial   5.  His resurrection   6.  His return - Matthew 26:26-30Isaiah 53

I Tim. 6:1-12; II Tim. 4:7,8Sermon 06/15/2025Sermon Notes: https://www.opendoorcommunity.net/uploads/6/3/0/8/63085847/06-15-25.pdfWebSite: https://www.opendoorcommunity.net/YouTube: http://www.youtube.com/c/OpenDoorCommunityChurchAugustaFaceBook: https://www.facebook.com/OpenDoorCommunityAugustaDonations: https://www.opendoorcommunity.net/donations.html

İnsan beyni (nefsi) çok inatçı. Özellikle bir dış anlatıma karşı daha inatçıdır. Dış anlatımın iyi olması için anlatanı delice tutkuyla sevme ve çok candan güvenmek lazım ki yol aldıra bilsin. Peygamberimize tamamen inanan öğrencilerinde bazı özellikler ile ilgili sona kadar dinleyin.

Öncelikle tüm milletimizin Kurban Bayramı'nı tebrik ediyor, Hakk'a takdim edilen kurbanların ilahi mertebeye yakınlığa vesile olmasını diliyorum. Bugün eğitim sistemimizin yol açtığı ve gittikçe sonuçları ağırlaşmaya başlayan bir soruna değineceğim.

EĞİTİM DÜNYASI

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Konuğumuz Nedret Öztokat Kılıçeri ile Flaubert ve Duygusal Eğitim üzerine konuşuyoruz.

Konuğumuz Nedret Öztokat Kılıçeri ile Flaubert ve Duygusal Eğitim üzerine konuşuyoruz. 

itim Group PLC chief financial officer Ian Hayes takes Proactive's Stephen Gunnion through the company's performance in 2024, which marked a key turning point as itim moved from loss to profit. Hayes explained how the business reached a profit before tax of £0.2 million, improving from a £1.1 million loss in 2023. According to Hayes, “Our whole focus for 2024 was to break even. So the fact that we just made a small profit is a major turning point for us.” He credited this progress to a deliberate pivot towards profitability, focusing on smaller, short-term service projects with existing customers instead of chasing larger, long-term transformations. The company, which provides a unified platform for retail transformation, has a strong customer base that includes major names such as Tesco, JCPenney, Walmart and McDonald's. Hayes highlighted four pillars of the platform—sales, pricing and promotions, supply, and optimisation—tailored to different tiers of retailers. Key contract wins for 2024 included the renewal of five-year agreements with The Entertainer and Majestic, as well as a significant new deal with Brazilian wholesaler Assai Atacadista. Hayes noted the competitiveness of the Assai deal, stating itim had beaten ten other suppliers to secure the contract. Looking ahead to 2025, Hayes described a robust pipeline, despite wider industry headwinds. Cost pressures on retailers are prompting more companies to seek out itim's solutions to improve profitability. “Retailers are now coming to us and saying, how can we transform our business?” Hayes said. Watch the full interview for insights into itim Group PLC's performance, platform strategy, and future opportunities. For more interviews and updates, visit Proactive's YouTube channel. Don't forget to like the video, subscribe to the channel, and enable notifications for future content. #itimGroup #RetailTechnology #IanHayes #RetailProfitability #FinancialResults2024 #RetailTransformation #SubscriptionRevenue #UKStocks #TechForRetail #ProactiveInvestors

141:1-2 Cry for help141:1 O Lord, I call upon You; hasten to me- “The cryptic phraseology indicates urgency” Miller, 433. Call (Ps. 4:1, 3; 17:6; 88:9; 130:1) and hasten or come quickly is used in Pss. 22:19; 38:22; 40:13; 70:1, 5; 71:12.Give ear to my voice when I call to You!- Give ear is used in Ps. 55:1; 86:6; 143:1.141:2 May my prayer be counted as incense before You- “Incense and evening sacrifice come from the realm of formal worship” Longman, 458. “Incense symbolized the prayers of the saints (Rev. 5:8) and the priestly intercession accompanying their prayers on behalf of the people (Rev. 8:3-4; Exod. 30:10)” Miller, 433. “Incense is intended to present a sweet fragrance before the Lord, and so the psalmist wants his prayer similarly to please God” Longman, 458. The lifting up of my hands as the evening offering- Lifting up of hands was a common posture in prayer- Ex. 9:29; Ps. 28:2; 63:4; 134:2; I Tim. 2:8. The morning and evening offering are described in Ex. 29:38-42; 30:7-8; Num. 28:4-8. Because he mentions the evening sacrifice, BK, 893, calls this “an evening prayer for sanctification and protection.” A similar idea appears in Longman, 458.This shows that he knew that sacrifices were acceptable and longs for prayer to be just as acceptable. Portions of Scripture like Isaiah 1:10-15 are not anti-sacrifice. 141:3-7 Petition141:3 Set a guard, O LORD over my mouth- “The prayer for the worshiper himself builds on bodily images” Broyles, 492.  There were guards who waited at the temple- I Chron. 15:18, 24; II Kings 11:4-8; II Chron. 23:1-7. “He needs this strong Ally to help him guard his tongue” Laymen, 697. “Pure prayer Godward must be controlled speech manward (James 3:10-12)” Laymen, 579. “Religious ritual and moral lifestyle were to be integrally connected in ancient Israel” Broyles, 492. His first request is not judgment on his enemies but a plea that God will keep him from sin- Longman, 458. “Speech is an indicator of one's relationship to the Lord (cf. 34:13; 39:1; Prov. 13:3; 21:23; James 3:1-12)” VanGemeren, 847. The malicious intention of the speaker's enemies seems to manifest itself in vicious speech. The special emphasis here is on the speaker's prayer that he not answer them in kind, that he keep his own speech from slander and invective” Alter, 487. Faithful and Christian at Vanity Fair prayed “Turn away mine eyes from beholding vanity” Kidner, 470. Keep watch over the door of my lips- “The psalmist desires not to sin in word (34:13; 39:1; Prov. 13:3; 18:21; 21:23)” Miller, 433. Speech can do much harm- Prov. 10:6; 12:6; 22:10.141:4 Do not incline my heart to any evil thing- Matt. 6:13 More fundamental than his speech is his heart and he prays his heart will be right with God. “He knows too the dominant pull of his heart toward involvement in evil” Laymen, 697. “Whereas the psalmist prayed in Psalm 140 for deliverance from ‘evil' (see vs. 1-2), here the prayer is that he be prevented from joining the wicked in their ‘evil' (v. 4)” McCann, 1244. “This is a remarkable expression of divine control over the mind; I Sam. 16:14; I Kings 22:21-23; Ps. 119:36” Allen, 270.With men who do iniquity – “He resolves to leave their circle with its lavish hospitality (cf. 23:5)” Laymen, 697. And do not let me eat of their delicacies- “To eat of their dainties could mean to eat of their delicacies attained through wickedness, or it could suggest the strong temptation to follow the ways of those who used a false hospitality to influence him for evil (cf. Prov. 23:6-8, 20-21; Hos. 7:1-7)” Miller, 433. Prov. 4:17.

What's with the new political ad between Sara Duterte and Imee Marcos?

• The Attitude toward the Aged • The Actions of the Aged• The Army of the Aged - Serving with wisdom, availability, & maturity - 70s, 80s, 90s, 100sSenior Adults are not viewed with respect in many places in the world. Unfortunately, that same attitude sometimes shows up in the church.  Paul wants Pastors like Titus and Timothy to embrace the senior citizens in their congregations. I Timothy 5:1-2. Paul described Timothy in three distinct ways:(1) He was relatively young - I Tim 4:12(2) He was physically weak - I Tim 5:23(3) He was spiritually fearful/timid - II Tim 1:5-7 I. Listen to the Scriptures on Senior Adults (The strength of sr adults)Lev 19:32; Exodus 20:12 (Eph 6:2-3); Deut 32:7; Psalm 37:25; Prov 16:31; Isa 46:3-4Abram & Sarai (100 & 90) - Genesis 17:15-17 - had Isaac which in Hebrew means “laughter”. Who do you use as an example today?Moses - Got God's assignment at 80 years of age. It would be a 40-year commitment.Our recent Christmas Series - Simeon & Anna - Luke 2:25-38. He was looking forward to passing on, and she was described as being “very old”. They both served the Lord without any thought of retiring from doing the Lord's work until God took them home!II. Look to the Aged for Leadership  1. Titus 2:1-2 • What Eliab was to Titus 1• Rehoboam is to Titus 2 - I Kings 12:4-11 (his lack of wisdom divided a fractured country).

Hem Avustralya'da hem de Türkiye'de eğitim görmüş Neslişah, Kaan ve Yusuf, iki ülke arasındaki eğitim, kültür ve fırsatları SBS Türkçe için değerlendirdi.

How structure defines one's values and why this is the essence of Torah.

Rom 7:13-25 I Cor 15:9 Eph 3:8 I Tim 1:15

Betting is Assur?!? Rav Ovadia on buying lottery tix?! Don't use rat oil!! From shul straight to beis… Rav Ephraim ma'ase Setting fixed times (Kove'a itim)!? Halacha is IKAR!!!

Bakan Tekin'in “12 yıl çok uzun” açıklamalarının ardından düzenlenen çalıştayda, zorunlu lise eğitiminin kaldırılması istendi. Beyaz Saray'ın sosyal medya hesabında Trump'ı "kral" olarak resmeden bir dergi kapağı paylaşıldı. Bu bölüm Enpara.com hakkında reklam içermektedir. Bugün gün sonuna kadar geçerli %0 faizli 50.000 TL'ye varan ihtiyaç kredisi fırsatı, henüz Türkiye'nin ilk şubesiz dijital bankacılık uygulaması olan ömür boyu masrafsız Enpara.com ile tanışmamış Aposto okurlarını bekliyor. Üstelik dosya masrafı yok. Buradan Enparalı olabilirsiniz. Learn more about your ad choices. Visit megaphone.fm/adchoices

"O que ANDA NA RETIDÃO TEME AO SENHOR, mas o que se desvia de SEUS CAMINHOS O DESPREZA." Provérbios 14:2"HORRENDA COISA É CAIR NAS MÃOS DO DEUS VIVO." Hebreus 10:29-31"Ora, o fim do Mandamento é o amor de um coração puro, e de uma boa consciência, e de uma fé não fingida." I Timóteo 1:5"Conservando a FÉ, e a BOA CONSCIÊNCIA, a qual alguns, REJEITANDO, FIZERAM NAUFRÁGIO NA FÉ. E entre esses foram Himeneu e Alexandre, os quais entreguei a Satanás, para que aprendam a não BLASFEMAR." I Timóteo 1:19-20

Aposto ve Akbank işbirliğinde, Itır Erhart'ın hazırlayıp sunduğu Sürdürülebilirlik Hepimiz İçin podcast serisi sürdürülebilirliğin hayatın farklı alanlarını nasıl dönüştürdüğünü uzmanlar ve sektör liderleri ile beraber inceliyor, konuklarımızın kişisel hikayelerinde sürdürülebilirliğin nasıl bir yer tuttuğunu masaya yatırıyor. Bu bölümün konuğu Burcu Meltem Arık. Itır Erhart ve Burcu Meltem Arık bu bölümde kuş gözlemleme ile başlayan ve eğitimde sürdürülebilir olmak ile devam eden bir sohbete giriyorlar. Akbank'ın sürdürülebilirlik adına gerçekleştirdiği çalışmaları daha yakından incelemek için buraya tıklayabilirsiniz. Learn more about your ad choices. Visit megaphone.fm/adchoices

A Song of Ascents- “The pilgrimage began in ‘Kedar' (120:5); it ends in the Lord's house wherein the pilgrims ‘bless the Lord' (2) and He blesses them (3)'” Motyer, 576. This “forms a magnificent conclusion to this collection of psalms” VanGemeren, 817. It is “a brief word of departure as they ready themselves to return to their homes in the surrounding countryside” NICOT, 940. 134:1 Behold, bless the LORD, all servants of the LORD- Allen says, 216, Behold “is here uniquely with an imperative” and he translates this Come. Ps. 124:6 The word bless is used in each of these verses. In the first two verses servants are blessing the LORD but in vs. 3 the LORD is blessing us. “The Hebrew root that the NRSV regularly translates as ‘bless' originally meant more literally ‘to kneel,' as in paying homage to a superior (see above on Ps. 95:6; see also Pss. 16:7; 26:12; 34:1; 63:4; 103:1-2; 115:18; 135:19-20; 145:1, 10)” McCann, 1217.In our attitude to God, bless means “to praise, thank, and glorify God” Miller, 416. The NIV translates 134:1-2 praise and 134:3 bless. This obscures the fact that all the verses use the same Hebrew word. “Servants could apply to the whole nation in a different context, but here refers to those officiants who stand to minister (Ps. 135:1-2; Deut. 10:8) day and night (I Chron. 9:33) at the temple. By night is a plural in Hebrew and probably is to be taken in the distributive sense of ‘night after night'” Miller, 416-417.   The first step of the LORD blessing us originally is left out. “But the exchange is quite unequal: to bless God is to acknowledge gratefully what He is; but to bless man, God must make of him what he is not, give him what he has not” Kidner, 454.Who serve by night in the house of the LORD- 122:1-2. I Chron. 23:26, 30. Serve is literally stand here- Ps. 135:1-2; Deut. 10:8; 18:7; I Chron. 23:30. Exodus 12:42; Isaiah 30:29 Passover seems to have been celebrated at night. God, our Keeper, neither slumbers nor sleeps- Ps. 121:4- so this may be a wish that He is praised continually at the temple- Broyles, 475. “Evening duties included keeping the lampstand and the sacrifices burning as well as guarding the gates (Ex. 27:21; Lev. 6:9; I Chr. 9:22-27)” Longman, 441. “Later Jewish tradition associates nocturnal services with the Feast of Tabernacles, the ceremony of water libation during the nights of the festival (Cf. Mishnah, Sukk. 5:4)” Allen, 218. 134:2 Lift up your hands to the sanctuary- Ex. 9:29; I Kings 8:30; Ps. 28:2; 63:4; I Tim. 2:8. Sanctuary is a single word and may refer to worshiping in holiness or to the holy place, sanctuary- Kidner, 454. And bless the LORD 134:3 May the LORD bless you from Zion- Lev. 9:22-23; Num. 6:24-26; Ps. 128:5-6. The God who made everything dwells in a special way in Zion and sends His blessings from there. “Like His commandment, his blessing is not ‘far off'; not ‘in heaven' nor ‘beyond the sea,' but ‘every near you' (Deut. 30:11-14; Rom. 10:6ff)” Kidner, 454. “Dynamic potential is given to those who give Yahweh since acknowledgment of His power…He generously shares with His devoted followers from His own resources of omnipotence so that abundant life may be theirs: Allen, 218. He who made heaven and earth- Ps. 115:15; 121:2; 124:8; 146:6 He is LORD of all. The Creator of all “makes Himself known in historical relationships that are marked by particular people and particular places” Broyles, 475. Jesus and Psalm 134Luke 24:50-53Eph. 1:3

NSW ve Victoria Cumartesi Türkçe Okullarında yeni eğitim dönemi başladı. Bu yıl Queensland'da da bir Cumartesi Türkçe Okulu açıldı.

“Birlikte”yiz serisinde EGED Üyesi Moderatörümüz Ümmü Seyrek ile farklı örgütleri kulaklarınıza taşımaya devam ediyoruz. Haydi kulaklıklarımızı takalım, konuklarımız Fatih Fethi Aksoy ve Meliha Bilge eşliğinde Çiğdem Eğitim, Çevre ve Dayanışma Derneğini tanıyalım. Çiğdem Eğitim, Çevre ve Dayanışma Derneği faaliyetlerini, Derneğin engellilik temaslarını, EGED Çevre ve Sıfır Atık Politika Belgesi'ni konuşalım.

Perspektif'in yeni bölümünde ekonomist Güldem Atabay bütçe verilerini, köprü ve otoyollara gelen zamları, özel okul fiyatlarını ve iharacat verileri üzerinden otomotiv sektörünün durumunu değerlendirdi. Atabay son olarak, Merkez Bankası'nın önümüzdeki hafta gerçekleşecek olan PPK toplantısına dair beklentilerini aktardı.

A useful device in case-law literature is sometimes called “citing the minimal case”. The idea is to demonstrate the application of the law in a situation of minor significance.  By implication then the reader understands that this law would surely apply in principle to any situation of greater importance.  The purpose of this device is to efficiently delineate the scope of a law without exhaustively listing every potential instance of application.  A classic example would be Paul's exposition of the ox & his “wages” (I Tim 5:27-28).  His point here: If the farmer is morally obligated to feed his working livestock then those who labor in the ministry are certainly worthy of the church's support.     In the context of ‘wisdom literature' a similar device is featured in our text. In calling the student of wisdom to integrity and righteousness in the context of romantic relationships and sexual temptation, Solomon is citing “the most difficult case” to illustrate the sufficiency of wisdom.  Our passage is a proclamation that godly instruction is effective to guide and guard what might otherwise be the most obstinate student facing the greatest of temptations. Sexual temptations are a significant test of wisdom.  In the warnings against adultery in chapters 5 through 7 we consider situations where wisdom is often disregarded and consequences of doing so are most devastating

“Birlikte”yiz serisi üçüncü bölüme Şiddetsizlik Eğitim ve Araştırma Derneğinden Pelin Erdoğan ve Tolga Kızılay konuk oluyor. Ümmü Seyrek eşliğinde bölümde Şiddetsizlik Eğitim ve Araştırma Derneğini tanıyor, şiddetsiz örgütlenme, şiddetsiz kampanya, örgüt içi esenlik ve EGED ile Şiddetsizlik Merkezi iş birliklerini konuşuyoruz.

Alamin ang kuwento ng pananampalataya ng ilang sikat na personalidad na deboto ng Mahal na Poong Nazareno!

Did we celebrate Christmas with/ singularity, simplicity, and sincerity, focusing on our Savior? Let's evaluate how we did so we get it right.Long before we met Luke, we see in the First Books of the Bible, aka The Five Books of Moses, the essential need for credible witnesses to confirm God's Word and, therefore, God's will. The number one goal of the Bible is to discover what is and isn't true. Incredible witnesses, yes, but more than that, they are credible witnesses! • Deut. 19:15-16; Numbers 35:30; Matthew 18:15-16; John 8:12-18; Acts 10:35-43; II Cor. 13:11; I Tim. 5:17-19; I John 5:6-12; Rev. 11 - Two olive trees / Two lampstands Luke & Matthew confirm the Christmas Truth over and over again with credible witnesses - with character witnesses.I. The Two or More Witnesses of Christmas - 1. Zechariah & Elizabeth 2. Mary & Joseph - 3. Multiple Shepherds - 4. Multiple Magi - 5. Simeon & Anna - dealt with devotion, with death, “If a man dies will he live again?”; last week we ended the Lord's Supper with Matthew 26:29 (Jesus was emphatically saying to His disciples, “See you on the other side”)II. The Obedience of Faith of Mary & Joseph - 2:21-24III. The Witness/Testimony of Simeon - 2:25-34 1. The Credibility of Simeon (4) a. He was righteous, devout, and was waiting in the consolation of Israel, and the Holy Spirit was upon him - 2. The Commitment of Simeon - “waiting for the consolation” - Reminds me of I Thess 1:8-10 3. The Conviction of Simeon - Holy Spirit revealed to him a. He would not see death until he saw the Lord's Christ - b. Like Jesus & Paul - Simeon wasn't afraid of death - Are you • John 14:1-3; 17:1-5: I Cor. 15 (no more sting in death); II Cor. 5:6-8; Phil. 1:21-24; II Tim. 4:6-8; Rev. 12:11 c. Simeon blesses God - v. 28 d. Simeon “blesses” them - vv. 34-35 4. The Commission w/in Simeon's Prophecy - One of the evidences of the Spirit speaking through Simeon is that he quotes the prophecy of Gentile inclusion “a light to the nations” (something Luke does frequently)(1) This Child is appointed for the fall and rising of many in Israel - • Who fell? • Who rose?(2) And for a sign that is opposed -(3) (And a sword will pierce through your own soul also) - “so that thoughts from many hearts may be revealed” • Some 30-plus years later Luke tells us of another heart that was pierced (Simeon didn't know this) and that is the heart of Jesus Himself • Triumphal Entry context for 2 passages depicting the rise and fall of Israel(1) Luke 19:37-48 - Jesus weeps over a nation, over a city, over the holy city (2) Matthew 21:33-46 (from Psalm 118; also quoted in Acts 4:11)From the Cradle to the Cross - We will meet Anna next week!

Send us a textClick link for ESM Journal Page:Excel Still More Journal at the Spiritbuilding PublishersVideo to describe the ESM Journal.Sponsors:  Jon Cunningham, Owner, Cunningham Financial GroupWebsite:  www.cunninghamfinancialgroup.com   Phone:  205-326-7364Tyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487For today's notes, let me share with you the four points with Bible passages:What is God's Grace?"Grace, Mercy and Peace" (I Tim. 1:2; II Tim. 1:2)Grace Greater than All My Sin"grace... more than abundant" (I Tim. 1:12-17)Granted in Jesus Christ from all Eternity"who abolished death and brought life and immortality through the gospel..." (II Tim. 8-12)With You Always"Grace be with you." (I Tim. 6:21; II Tim. 4:22)

Geri Dönüyoruz'un 71. bölümünde Mahir Ünsal Eriş ve Töre Sivrioğlu, okulların yeniden açıldığı bu haftalarda eğitimin önemine yoğunlaşıyor, eğitim ve tedrisattan bahsediyor. Yazılı kültürlerde çocukların ve yetişkinlerin eğitim geçmişini konuşurken; Avrupa'daki seküler eğitimin yükselişini, Yunanların matematik ve retorik eğitimine karşı Spartalıların fiziksel ağırlıklı eğitimini, İslam dünyasında eğitimi, müslüman entelektüel hayatının Aristoteles'in mirasıyla bağını ve çok daha fazlasını yine bu bölümde ele alıyoruz.