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Serimizin 4. bölümünde Elif Kain'in konuğu Ahmet Akyol. Bu sefer de Ahmet, dinleyicilerimizle 2023 yılında başlayan yurt dışı seyahat deneyimlerini paylaşıyor. İlk yurt dışı deneyimini Balkan turunda yaşayan Ahmet, Sırbistan'dan Kosova'ya uzanan rotada görme engelli bir gezgin olarak edindiği tecrübeleri anlatıyor. Altı Balkan ülkesini kapsayan bu turun ardından, 2025'te Dubai ve Londra seyahatleriyle farklı kültürler ve erişilebilirlik deneyimleri yaşayan konuğumuz, görme engelli bireylerin tur şirketleriyle seyahat etme süreçlerinden, farklı ülkelerdeki erişilebilirlik uygulamalarına, kültürel farklılıklardan bağımsız seyahat stratejilerine kadar pek çok konuyu paylaşıyor.

Isang misteryosong kwaderno ang natagpuan sa lumang silid-aralan—itim ang pabalat, at puno ng kakaibang simbolo ang mga pahina. Sa unang tingin, tila karaniwang gamit ng estudyante, ngunit sa bawat pagbukas nito ay may kasamang lagim at sumpa. Ano ang lihim na nakapaloob sa itim na kwaderno at sino ang tunay na may-ari nito?

Balıkesir Milletvekili Burak Dalgın ile gıda, eğitim ve konut fiyatlarının geldiği yüksek seviyeyi, Türkiye'nin kalkınma sorununu, eğitimli orta sınıfın ülkeden kaçışını ve şirketlere yönelik operasyonları konuştuk. Ayrıca, faizlerin beklenenden uzun ve yüksek kalmasından ötürü sanayinin yaşadığı çıkmazı anlattı.

Many answers to this question are offered today. Here we have a detailed answer from a saintly bishop. His answer may leave the listener wanting more, but with patience and consideration, the wisdom contained therein shines brighter and brighter.

Millî Eğitim Bakanı Yusuf Tekin, 12 yıllık zorunlu eğitimin kısaltılmasıyla ilgili farklı önerileri kabineye sunmaya hazırlandıklarını açıkladı. Trump, İsrail'in Gazze'deki askerlerini belirlenen bir hatta çekmeyi kabul ettiğini duyurdu.Bu bölüm Pazarama hakkında reklam içermektedir. Pazarama, HEPAD işbirliğiyle 4 Ekim Hayvanları Koruma Günü'nde hayata geçirdiği “Yardım Maması Desteği Projesi”yle, sahipsiz canlara sizlerin de desteğiyle mama ulaştırıyor. Buradan, Pazarama PET üzerinden yapacağınız mama alışverişi yaparak bu hareketin bir parçası olabilirsiniz.

EGED Cast'in bu bölümünde Elif Kain'in konuğu Zehra Şeyhun, 2018-2023 yılları arasında Toronto Üniversitesinde geçirdiği eğitim ve yaşam deneyimlerini paylaşıyor. Kamu Hukuku ve Tarih ön lisans programlarının yanı sıra İngilizce Bölümü'nde lisans eğitimini tamamlayan Zehra, Kanada'daki akademik yaşamıyla birlikte sosyal sorumluluk projelerindeki aktif rolünü de anlatıyor. Görme engelli bir öğrenci olarak yurt dışında eğitim alma sürecinden teknoloji kullanımına, burs kazanma deneyimlerinden toplum hizmetlerine kadar pek çok konuyu konuşuyoruz.

Questions? Comments? We love feedback! Email us at info@baishavaad.org 

Reach Out: Please include your email and I will get back to you. Thanks!Today's podcast has some associated notes and verse references. I'll add them here.The Destruction of Jerusalem- Roman Siege Led by Titus (70AD - after four year revolt)- Fall of the Second Temple (Destruction of Religious Center)- Massive Loss of Lives (1 Million dead / 100k captured)- Political and Religious Fall (Jewish life and faith dismantled)Preparing for Judgment (Luke 21 - Jerusalem and the Last Day)- Do Not Be Captivated By Wealth (Lu. 21:1-6; II Pet 3:10-13; I Tim. 6:17-19)- Prepare for Intense Opportunities (Lu. 21:13-19; I Pet. 3:14-22; 4:12-19)- Abandon what God will Judge (Lu. 21:20-24; I Jn. 2:15-17; I Pet. 4:1-6)- Guard Your Heart Every Single Day (Lu. 21:34-36; I Thes. 5:1-11; Phil. 4:4-9)Excel Still More Journal - AmazonDaily Bible Devotional Series - AmazonSponsors:  Spiritbuilding Publishers Website:  www.spiritbuilding.comTyler Cain, Senior Loan Officer, Statewide MortgageWebsites: https://statewidemortgage.com/https://tylercain.floify.com/Phone: 813-380-8487

Herkese merhabalar! KLİMİK Podcast serimizin yeni bölümüne hoş geldiniz. Bu bölümde çok değerli bir konuğumuz var: İnfeksiyon Hastalıkları ve Klinik Mikrobiyoloji Eğitim ve Yeterlik Yürütme Kurulu üyesi, aynı zamanda KLİMİK Derneği Okulu (KİDOK) Projesi'nin düzenleyicilerinden biri olan Prof. Dr. Esra Tanyel. Bu yayında, her yıl büyük ilgi gören KLİMİK Derneği Uygulamalı Teorik Eğitim Programı (KUTEP) sürecini, yapısını ve enfeksiyon hastalıkları eğitimine katkılarını konuşacağız. KUTEP'e kimler başvurabilir, eğitim modülleri neleri içeriyor, sahadaki karşılığı nedir gibi pek çok soruya yanıt arayacağımız bu keyifli sohbet için Esra Hocamıza teşekkür ediyor, siz dinleyicilerimize de şimdiden iyi dinlemeler diliyoruz.

EĞİTİM DÜNYASI

“Unless clearly indicated otherwise, I assume that the Hebrew Bible speaks of real people and places. Nothing in the text suggests that Job was a mythical, imaginary, or fictious figure" (Alden, 26). The fact that Elihu is given a genealogy in Job 32:2 and his daughter's names are given at the end of the book in Job 42:13-15 points to the historical nature of the book. The fact that we view the Biblical portrayals of characters as historically true seems to be how Jesus and the inspired New Testament writers looked at things. Notice how the New Testament refers to Creation (Matt. 19:3-6; Mk. 10:6-9), Adam and Eve (II Cor. 11:3; I Tim. 2:11-14; Jude 14), Cain and Abel (Matt. 23:35; Lk. 11:51; Heb. 11:4; I John 3:12-13; Jude 11), Enoch (Heb. 11:5; Jude 14), Noah and the flood (Matt. 24:37-39; Lk. 17:26-27; Heb. 11:7; I Peter 3:20-21; II Peter 2:5, 9). Abraham is mentioned 73 times in the New Testament. Abraham's genealogy is given in Matt. 1:1-17; Lk. 3:23-38. In Rom. 4:9-12 Paul makes a point on the chronological order of his life. It seems obvious that Abraham is viewed as a real character and the things he did were actual historical events (Heb. 11:8-19; James 2:21-23). Lot is mentioned in Luke 17:28, 29, 32 and II Peter 2:7 and his wife is mentioned in Luke 17:32. Isaac is mentioned 20 times and Jacob 27 times in the New Testament. Joseph and his experiences are treated as historical in Acts 7:9-16 and Heb. 11:21-22. Moses is mentioned 80 in the New Testament. Jonah is referred to by Jesus in Matt. 12:39, 40, 41, 41; 16:4; Luke 11:29, 30, 32, 32. In these passages the events of Jonah and the great fish foreshadow the yet future (when this was spoken) resurrection of Jesus, the most important historical event in human history.  Job is mentioned outside the book of Job in the Old Testament in Ezek. 14:14, 20 and in the New Testament in James 5:11. How should we view those two passages and their evidence in light of whether Job is historical? In context Ezek. 14:12-23 is stressing the four severe judgments the LORD was going to send against Judah. The four judgements are sword, famine, wild beast, and plagues (Ezek. 14:13, 15, 17, 19, 21).  Ezek. 14:14, 20 specifically mentions Noah, Daniel, and Job and states they could only deliver themselves by their righteousness if they lived in the midst of the people. In Ezek. 14:16, 18 makes allusions to these men again by saying “even though these three men were in its midst.”  The most natural explanation was that these men, Noah, Daniel, and Job, were actual historical characters who were being used by the prophet to the people to stress that even they could not deliver the people from the coming judgment.  Did Jesus and the New Testament writers view Noah as an actual historical character? Jesus exhorted His audience to always be prepared for the Lord to come in judgment. He used the “days of Noah” as an illustration of those who were carrying on with life as normal and were unprepared for the judgment of God (Matt. 24:37-39; Luke 17:26-27). Jesus said, “For the coming of the Son of Man will be just like the days of Jonah” (Matt. 24:37). Was Jesus using a fictional event to inspire people to prepare themselves for an actual coming judgment? The author of Hebrews used Noah's example of building an ark in reverence to God to inspire His listeners to endurance (Heb. 11:7). Peter used the example of Noah as a picture of how “baptism now save you” (I Peter 3:20-21) and to illustrated how the LORD can rescue the godly while at the same time preparing the ungodly for judgment day (II Peter 2:5, 9).  

EĞİTİM DÜNYASI

leitura e meditação de I Timóteo 6:6-10, por Missionária Andréa Rodrigues

EGED Cast'in bu bölümünde Elif Kain'in konuğu İbrahim Ünsal. 2021-2022 güz döneminde Polonya'da geçirdiği Erasmus deneyimini anlatıyor. İbrahim, pandemi döneminde yurt dışında öğrenci olmanın zorluklarını ve geliştirdiği yaratıcı çözümleri paylaşırken ilk kez ailesinden uzakta yaşamanın getirdiği bağımsız yaşam deneyimlerini de aktarıyor. Farklı bir ülkenin eğitim sisteminde karşılaştığı erişilebilirlik sorunları, uzaktan eğitimde geliştirdiği stratejiler ve kültürlerarası iletişim deneyimleri, yurt dışında eğitim almak isteyen görme engelli gençler için ilham verici bir rehber niteliği taşıyor.

EGED Cast'in bu bölümünde Elif Kain, konuğu Faruk Demir ile görme engelli bireylerin yurt dışında eğitim ve yaşam deneyimlerini keşfediyor. Faruk, lisede Amerika'daki değişim programından başlayarak Belçika'daki gönüllülük deneyimi ve Almanya'daki yüksek lisans eğitimine uzanan yolculuğunu paylaşıyor. Podcast, farklı ülkelerdeki erişilebilirlik durumu, bağımsız yaşam stratejileri ve görme engelli gençlere yurt dışı fırsatları hakkında değerli tavsiyeleri içeriyor.

I Tim 6:12. This message presents fighting the good fight of faith.

Turizm Kafası (16 Ağustos 2025) - Ankara'dan Paris'e Eğitim Köprüsü by Kafa Radyo

August 11, 2025 Jer. 38:1-28; Ps. 89:38-46; Prov. 21:4; I Tim. 6:12-21

1 "Godliness is profitable unto all things" I Tim 4:7-8 2. "Godliness with contentment is great gain" I Tim 6:6 3. Danger of "having a form of godliness" II Tim 3:5 4. "Great is the mystery of godliness" I Tim 3:15

August 10, 2025 Jer. 37:1-21; Ps. 89:19-37; Prov, 21:3; I Tim. 6:1-11

August 9, 2025 Jer. 36:1-32; Ps. 89:14-18; Prov. 21:1-2; I Tim. 5:17-25

August 9, 2025 Jer. 36:1-32; Ps. 89:14-18; Prov. 21:1-2; I Tim. 5:17-25

August 7, 2025 Jer. 33:23-34:22; Ps. 89:1-6; Prov. 20:26-27; I Tim. 4:7-16

August 8, 2025 Jer. 35:1-19; Ps. 89:7-13; Prov. 20:28-30; I Tim. 5:1-16

August 6, 2025 Jer. 33:1-22; Ps. 88:13-18; Prov. 20:24-25; I Tim. 4:1-6

August 6, 2025 Jer. 33:1-22; Ps. 88:13-18; Prov. 20:24-25; I Tim. 4:1-6

August 4, 2025 Jer. 31:27-32:5; Ps. 87:4-7; Prov. 20:20-21; I Tim. 3:1-5

August 5, 2025 Jer. 32:6-44; Ps. 88:1-12; Prov. 20:22-23; I Tim. 3:6-16

August 3, 2025 Jer. 31:1-26; Ps. 87:1-3; Prov. 20:19; I Tim. 2:8-15

August 3, 2025 Jer. 31:1-26; Ps. 87:1-3; Prov. 20:19; I Tim. 2:8-15

August 2, 2025 Jer. 30:1-24; Ps. 86:8-17; Prov.20:16-18; I Tim. 2:1-7

August 1, 2025 Jer. 29:1-32; Ps. 86:1-7; Prov. 20:13-15; I Tim. 1:12-20

July 31, 2025 Jer. 28:1-17; Ps. 85:8-13; Prov. 20:12; I Tim. 1:1-11

Avustralya Türk toplumunun genç üyesi Zeynep Sağlam, 2024 yılı VCE Türkçe sınavında gösterdiği başarıyla Viktorya Başbakanlık Eğitim Ödülü aldı...

La suspension de la Première ministre Paetongtarn Shinawatra, le 1er juillet, a plongé le royaume dans une nouvelle zone de turbulences. Face à l'instabilité chronique et à un système verrouillé par les élites conservatrices et le pouvoir militaire, de jeunes Thaïlandais expriment leur désarroi, et parfois une fragile lueur d'espoir. De notre correspondant à Bangkok, Valentin Cebron Angelo n'avait que trois ans quand l'armée a renversé Thaksin Shinawatra en 2006. Cet étudiant de 22 ans se souvient en revanche du chaos qui a précédé le coup d'État de 2014 et des années de junte militaire qui ont suivi. Alors aujourd'hui, la suspension par la Cour constitutionnelle de la Première ministre Paetongtarn Shinawatra, fille de Thaksin, ne le rassure pas. « Ce qui se passe actuellement ressemble beaucoup aux évènements qu'on a connus ces vingt dernières années. J'ai le sentiment que la Thaïlande peut replonger dans une nouvelle phase d'instabilité. Tout cela s'inscrit dans le prolongement du déclin démocratique amorcé en 2006. » Il en veut à la Cour constitutionnelle, qui, en moins de deux ans, a dissous le parti progressiste vainqueur des élections de 2023, et destitué un Premier ministre l'année suivante. « La Cour constitutionnelle est une institution politiquement corrompue, utilisée par la classe dirigeante pour servir ses intérêts et se débarrasser de ses opposants. Ça reste le mécanisme le plus attrayant pour les tenants du pouvoir, car elle est moins bruyante qu'un coup d'État militaire. » « Ce changement, l'État ne pourra pas l'ignorer » Selon un sondage, 83% des Thaïlandais de 18-24 ans sont inquiets de l'instabilité politique de leur pays. Ice, 21 ans, est dépitée : « Je ne suis pas surprise. C'est toujours le même schéma. En tant que jeune thaïlandaise, honnêtement, je me sens triste et sans espoir… » Manifestation ultra-nationaliste, appels au putsch : la crise actuelle fait redouter le pire à certains jeunes, comme Tong, 29 ans : « J'ai peur que l'armée profite de cette situation pour organiser un nouveau coup d'État, en prétextant des troubles et en invoquant la nécessité de reprendre le contrôle. Ça serait le pire des scénarios ». Pour Malinee Khumsupa, vice-doyenne de la faculté de sciences politiques à l'université de Chiang Mai, les aspirations de la jeunesse ne se réaliseront pas de sitôt : « La structure politique thaïlandaise est depuis longtemps enfermée dans un cercle vicieux. Elle ne changera pas du jour au lendemain. Mais la jeunesse me donne de l'espoir. Autrefois, les politiciens étaient plus âgés, et les partis ne recrutaient que dans les milieux d'affaires ou l'élite. Aujourd'hui, des jeunes et des gens ordinaires peuvent devenir candidats. Chaque année, je vois de plus en plus de mes étudiants rejoindre un parti. Ce changement culturel, porté par une génération qui défend la démocratie, l'État ne pourra pas éternellement l'ignorer ». Itim, 22 ans, fait partie de ces jeunes, qui veulent rester confiants : « C'est frustrant de voir ces crises se répéter sans arrêt. On n'arrête pas de réclamer des réformes, alors que la structure elle-même, les règles du jeu, n'ont pas changé. Mais les jeunes se font entendre depuis 2019, et la foi qui s'est éveillée à cette époque reste vivace chez beaucoup d'entre nous. C'est ce qui me donne l'espoir qu'un jour, nous pourrons briser ce cycle ». Si Paetongtarn Shinawatra est destituée dans les semaines à venir, la Thaïlande pourrait se retrouver avec un septième Premier ministre en moins de quatre ans. À lire aussiDes affrontements frontaliers entre le Cambodge et la Thaïlande font une dizaine de victimes civiles

A few notes from Psalm 145:14-21 and Jesus' fulfillment of Psalm 145 145:20 The LORD keeps all who love Him- There is a wordplay between the first word of the verse שםר and the last word of the verse  שםדOne describing the LORD actions towards the righteous and the other His actions towards the wicked. Is watches over a better translation? How much does it promise? It certainly does not mean the absence of all trouble. “What hints it does offer of the human condition are not all sweetness and light: God's people may be bowed down and thus call and cry to Him for salvation (vv. 14, 18-19)” Broyles, 504. But all the wicked He will destroy- Wicked see 1:6; 104:35; 143:12. “He differentiates between those who love Him and those who are wicked, taking care of the former, but destroying the latter. In this He is a righteous God” Longman, 469. “This verse has the only direct mention of the wicked in the psalm…God's faithfulness be fully seen without reference to His uncompromising judgment” Kidner, 482. “His righteousness is indeed a righteousness of grace- loving, fulfilling desires, saving, watching over, but it is also the righteousness of holiness” Motyer, 581. “The sharp distinction between the wicked and those who love God recalls Psalm 1, and what applies to Psalm 1 applies to Psalm 145 as well” McCann, 1260. Psalm 145 and JesusJesus is King who has established God's kingdom. 145:1 I will extol You, my God- The word extol in LXX is the word for Jesus lifted up on the cross- John 3:14; 8:28; 12:32- and Jesus being exalted to God's right hand in Acts 2:33; 5:31.145:1 Jesus is King- Matt. 2:2; 21:5; 25:34, 40; 27:11, 29, 37,42; John 19:19, 21, 21; Acts 17:7; Rev. 17:14145:1, 2, 21 I will bless your name- The word for Name in the LXX is the word used in Phil. 2:9-10 for Jesus being given a name above every name. Acts 3:6, 16, 16; 4:7, 10, 12, 17, 18, 30; Eph. 1:21. 145:14 The LORD raises up all who are bowed down- The verb raises in the LXX is used three times in the NT- Luke 13:13; Acts 15:16; Heb. 12:12. Luke 13:13 deals with Jesus healing the woman who could not stand up straight in the synagogue.145:15 The word translated look in the NASB and is hope in the LXX. It is applied to Jesus in Matt. 12:21; I Cor. 15:19. It is the word in I Tim. 4:10; 5:5; 6:17 for hoping in God and not material wealth. The terms applied to God in the Psalms are applied to Jesus in the gospels. 145:15 You give them their food- The word give in the LXX is used nearly 500 times in the NT but it is used in Jesus feeding miracles (Matt. 14:19; 15:36; Mark 6:41; 8:6; Luke 9:16). 145:16 Jesus satisfies the desire of every living thing. The word satisfies in the LXX is the people being filled when Jesus multiplied the five loaves and two fish in John 6:12. 145:20 The LORD guards all who love Him. The word is applied to Jesus in John 17:12; II Tim. 1:12.

Você já se sentiu no limite da paciência com as pessoas, com as situações... ou até consigo mesmo?

Keep the Gospel Front & Center Death, Burial and Resurrection I. The Gospel must be front page - PE  1.  I Timothy 1:5-7; 12-15  2.  I Timothy 2:5  3.  I Timothy 3:14-16  4.  I Timothy 4:1-5  5.  I Timothy 5:8  6.  Titus 1:16  7.  Titus 2:11-15  8.  Titus 3II. The Things that move the gospel off of the front page - Titus 3:9  1.  Foolish controversies - Sabbath  2.  Genealogies - Jesus was affirmed   3.  Dissensions - 3:10-11  4.  Quarrels about the law - I Tim. 1:8-11    a. They are unprofitable -     b. They are worthless-Col 2:16-23  5.  Paul points us to the priority - I Corinthians 2:2; Galatians 2:20Galatians 6:11-12 John 5:39Luke 24:44-48III. The Body & Blood of Jesus Christ - The Priorities we are to be passionate about:  1.  His birth   2.  His life   3.  His death   4.  His burial   5.  His resurrection   6.  His return - Matthew 26:26-30Isaiah 53

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Konuğumuz Nedret Öztokat Kılıçeri ile Flaubert ve Duygusal Eğitim üzerine konuşuyoruz.

141:1-2 Cry for help141:1 O Lord, I call upon You; hasten to me- “The cryptic phraseology indicates urgency” Miller, 433. Call (Ps. 4:1, 3; 17:6; 88:9; 130:1) and hasten or come quickly is used in Pss. 22:19; 38:22; 40:13; 70:1, 5; 71:12.Give ear to my voice when I call to You!- Give ear is used in Ps. 55:1; 86:6; 143:1.141:2 May my prayer be counted as incense before You- “Incense and evening sacrifice come from the realm of formal worship” Longman, 458. “Incense symbolized the prayers of the saints (Rev. 5:8) and the priestly intercession accompanying their prayers on behalf of the people (Rev. 8:3-4; Exod. 30:10)” Miller, 433. “Incense is intended to present a sweet fragrance before the Lord, and so the psalmist wants his prayer similarly to please God” Longman, 458. The lifting up of my hands as the evening offering- Lifting up of hands was a common posture in prayer- Ex. 9:29; Ps. 28:2; 63:4; 134:2; I Tim. 2:8. The morning and evening offering are described in Ex. 29:38-42; 30:7-8; Num. 28:4-8. Because he mentions the evening sacrifice, BK, 893, calls this “an evening prayer for sanctification and protection.” A similar idea appears in Longman, 458.This shows that he knew that sacrifices were acceptable and longs for prayer to be just as acceptable. Portions of Scripture like Isaiah 1:10-15 are not anti-sacrifice. 141:3-7 Petition141:3 Set a guard, O LORD over my mouth- “The prayer for the worshiper himself builds on bodily images” Broyles, 492.  There were guards who waited at the temple- I Chron. 15:18, 24; II Kings 11:4-8; II Chron. 23:1-7. “He needs this strong Ally to help him guard his tongue” Laymen, 697. “Pure prayer Godward must be controlled speech manward (James 3:10-12)” Laymen, 579. “Religious ritual and moral lifestyle were to be integrally connected in ancient Israel” Broyles, 492. His first request is not judgment on his enemies but a plea that God will keep him from sin- Longman, 458. “Speech is an indicator of one's relationship to the Lord (cf. 34:13; 39:1; Prov. 13:3; 21:23; James 3:1-12)” VanGemeren, 847. The malicious intention of the speaker's enemies seems to manifest itself in vicious speech. The special emphasis here is on the speaker's prayer that he not answer them in kind, that he keep his own speech from slander and invective” Alter, 487. Faithful and Christian at Vanity Fair prayed “Turn away mine eyes from beholding vanity” Kidner, 470. Keep watch over the door of my lips- “The psalmist desires not to sin in word (34:13; 39:1; Prov. 13:3; 18:21; 21:23)” Miller, 433. Speech can do much harm- Prov. 10:6; 12:6; 22:10.141:4 Do not incline my heart to any evil thing- Matt. 6:13 More fundamental than his speech is his heart and he prays his heart will be right with God. “He knows too the dominant pull of his heart toward involvement in evil” Laymen, 697. “Whereas the psalmist prayed in Psalm 140 for deliverance from ‘evil' (see vs. 1-2), here the prayer is that he be prevented from joining the wicked in their ‘evil' (v. 4)” McCann, 1244. “This is a remarkable expression of divine control over the mind; I Sam. 16:14; I Kings 22:21-23; Ps. 119:36” Allen, 270.With men who do iniquity – “He resolves to leave their circle with its lavish hospitality (cf. 23:5)” Laymen, 697. And do not let me eat of their delicacies- “To eat of their dainties could mean to eat of their delicacies attained through wickedness, or it could suggest the strong temptation to follow the ways of those who used a false hospitality to influence him for evil (cf. Prov. 23:6-8, 20-21; Hos. 7:1-7)” Miller, 433. Prov. 4:17.

What's with the new political ad between Sara Duterte and Imee Marcos?

• The Attitude toward the Aged • The Actions of the Aged• The Army of the Aged - Serving with wisdom, availability, & maturity - 70s, 80s, 90s, 100sSenior Adults are not viewed with respect in many places in the world. Unfortunately, that same attitude sometimes shows up in the church.  Paul wants Pastors like Titus and Timothy to embrace the senior citizens in their congregations. I Timothy 5:1-2. Paul described Timothy in three distinct ways:(1) He was relatively young - I Tim 4:12(2) He was physically weak - I Tim 5:23(3) He was spiritually fearful/timid - II Tim 1:5-7 I. Listen to the Scriptures on Senior Adults (The strength of sr adults)Lev 19:32; Exodus 20:12 (Eph 6:2-3); Deut 32:7; Psalm 37:25; Prov 16:31; Isa 46:3-4Abram & Sarai (100 & 90) - Genesis 17:15-17 - had Isaac which in Hebrew means “laughter”. Who do you use as an example today?Moses - Got God's assignment at 80 years of age. It would be a 40-year commitment.Our recent Christmas Series - Simeon & Anna - Luke 2:25-38. He was looking forward to passing on, and she was described as being “very old”. They both served the Lord without any thought of retiring from doing the Lord's work until God took them home!II. Look to the Aged for Leadership  1. Titus 2:1-2 • What Eliab was to Titus 1• Rehoboam is to Titus 2 - I Kings 12:4-11 (his lack of wisdom divided a fractured country).

Hem Avustralya'da hem de Türkiye'de eğitim görmüş Neslişah, Kaan ve Yusuf, iki ülke arasındaki eğitim, kültür ve fırsatları SBS Türkçe için değerlendirdi.

How structure defines one's values and why this is the essence of Torah.

Rom 7:13-25 I Cor 15:9 Eph 3:8 I Tim 1:15

Betting is Assur?!? Rav Ovadia on buying lottery tix?! Don't use rat oil!! From shul straight to beis… Rav Ephraim ma'ase Setting fixed times (Kove'a itim)!? Halacha is IKAR!!!

Bakan Tekin'in “12 yıl çok uzun” açıklamalarının ardından düzenlenen çalıştayda, zorunlu lise eğitiminin kaldırılması istendi. Beyaz Saray'ın sosyal medya hesabında Trump'ı "kral" olarak resmeden bir dergi kapağı paylaşıldı. Bu bölüm Enpara.com hakkında reklam içermektedir. Bugün gün sonuna kadar geçerli %0 faizli 50.000 TL'ye varan ihtiyaç kredisi fırsatı, henüz Türkiye'nin ilk şubesiz dijital bankacılık uygulaması olan ömür boyu masrafsız Enpara.com ile tanışmamış Aposto okurlarını bekliyor. Üstelik dosya masrafı yok. Buradan Enparalı olabilirsiniz. Learn more about your ad choices. Visit megaphone.fm/adchoices

"O que ANDA NA RETIDÃO TEME AO SENHOR, mas o que se desvia de SEUS CAMINHOS O DESPREZA." Provérbios 14:2"HORRENDA COISA É CAIR NAS MÃOS DO DEUS VIVO." Hebreus 10:29-31"Ora, o fim do Mandamento é o amor de um coração puro, e de uma boa consciência, e de uma fé não fingida." I Timóteo 1:5"Conservando a FÉ, e a BOA CONSCIÊNCIA, a qual alguns, REJEITANDO, FIZERAM NAUFRÁGIO NA FÉ. E entre esses foram Himeneu e Alexandre, os quais entreguei a Satanás, para que aprendam a não BLASFEMAR." I Timóteo 1:19-20

A Song of Ascents- “The pilgrimage began in ‘Kedar' (120:5); it ends in the Lord's house wherein the pilgrims ‘bless the Lord' (2) and He blesses them (3)'” Motyer, 576. This “forms a magnificent conclusion to this collection of psalms” VanGemeren, 817. It is “a brief word of departure as they ready themselves to return to their homes in the surrounding countryside” NICOT, 940. 134:1 Behold, bless the LORD, all servants of the LORD- Allen says, 216, Behold “is here uniquely with an imperative” and he translates this Come. Ps. 124:6 The word bless is used in each of these verses. In the first two verses servants are blessing the LORD but in vs. 3 the LORD is blessing us. “The Hebrew root that the NRSV regularly translates as ‘bless' originally meant more literally ‘to kneel,' as in paying homage to a superior (see above on Ps. 95:6; see also Pss. 16:7; 26:12; 34:1; 63:4; 103:1-2; 115:18; 135:19-20; 145:1, 10)” McCann, 1217.In our attitude to God, bless means “to praise, thank, and glorify God” Miller, 416. The NIV translates 134:1-2 praise and 134:3 bless. This obscures the fact that all the verses use the same Hebrew word. “Servants could apply to the whole nation in a different context, but here refers to those officiants who stand to minister (Ps. 135:1-2; Deut. 10:8) day and night (I Chron. 9:33) at the temple. By night is a plural in Hebrew and probably is to be taken in the distributive sense of ‘night after night'” Miller, 416-417.   The first step of the LORD blessing us originally is left out. “But the exchange is quite unequal: to bless God is to acknowledge gratefully what He is; but to bless man, God must make of him what he is not, give him what he has not” Kidner, 454.Who serve by night in the house of the LORD- 122:1-2. I Chron. 23:26, 30. Serve is literally stand here- Ps. 135:1-2; Deut. 10:8; 18:7; I Chron. 23:30. Exodus 12:42; Isaiah 30:29 Passover seems to have been celebrated at night. God, our Keeper, neither slumbers nor sleeps- Ps. 121:4- so this may be a wish that He is praised continually at the temple- Broyles, 475. “Evening duties included keeping the lampstand and the sacrifices burning as well as guarding the gates (Ex. 27:21; Lev. 6:9; I Chr. 9:22-27)” Longman, 441. “Later Jewish tradition associates nocturnal services with the Feast of Tabernacles, the ceremony of water libation during the nights of the festival (Cf. Mishnah, Sukk. 5:4)” Allen, 218. 134:2 Lift up your hands to the sanctuary- Ex. 9:29; I Kings 8:30; Ps. 28:2; 63:4; I Tim. 2:8. Sanctuary is a single word and may refer to worshiping in holiness or to the holy place, sanctuary- Kidner, 454. And bless the LORD 134:3 May the LORD bless you from Zion- Lev. 9:22-23; Num. 6:24-26; Ps. 128:5-6. The God who made everything dwells in a special way in Zion and sends His blessings from there. “Like His commandment, his blessing is not ‘far off'; not ‘in heaven' nor ‘beyond the sea,' but ‘every near you' (Deut. 30:11-14; Rom. 10:6ff)” Kidner, 454. “Dynamic potential is given to those who give Yahweh since acknowledgment of His power…He generously shares with His devoted followers from His own resources of omnipotence so that abundant life may be theirs: Allen, 218. He who made heaven and earth- Ps. 115:15; 121:2; 124:8; 146:6 He is LORD of all. The Creator of all “makes Himself known in historical relationships that are marked by particular people and particular places” Broyles, 475. Jesus and Psalm 134Luke 24:50-53Eph. 1:3