Podcasts about greco egyptian

Hermetic writings, works of revelation on occult, theological, and philosophical subjects ascribed to the Egyptian god Thoth (Greek Hermes Trismegistos [Hermes the Thrice-Greatest]), who was believed to be the inventor of writing and the patron of all the arts dependent on writing. The collection, written in Greek and Latin, probably dates from the middle of the 1st to the end of the 3rd century ad. It was written in the form of Platonic dialogues and falls into two main classes: “popular” Hermetism, which deals with astrology and the other occult sciences; and “learned” Hermetism, which is concerned with theology and philosophy. Both seem to have arisen in the complex Greco-Egyptian culture of the Ptolemaic and Roman periods.From the Renaissance until the end of the 19th century, popular Hermetic literature received little scholarly attention. More recent study, however, has shown that its development preceded that of learned Hermetism and that it reflects ideas and beliefs that were widely held in the early Roman Empire and are therefore significant for the religious and intellectual history of the time.In the Hellenistic age there was a growing distrust of traditional Greek rationalism and a breaking down of the distinction between science and religion. Hermes-Thoth was but one of the gods and prophets (chiefly Oriental) to whom people turned for a divinely revealed wisdom.In this period the works ascribed to Hermes Trismegistos were primarily on astrology; to these were later added treatises on medicine, alchemy (Tabula Smaragdina [“Emerald Tablet”], a favourite source for medieval alchemists), and magic. The underlying concept of astrology—that the cosmos constituted a unity and that all parts of it were interdependent—was basic also to the other occult sciences. To make this principle effective in practice (and Hermetic “science” was intensely utilitarian), it was necessary to know the laws of sympathy and antipathy by which the parts of the universe were related. But because these assumed affinities did not, in fact, exist and hence could not be discovered by ordinary scientific methods, recourse had to be made to divine revelation. The aim of Hermetism, like that of Gnosticism (a contemporary religious-philosophical movement), was the deification or rebirth of mortals through the knowledge (gnosis) of the one transcendent God, the world, and humankind.The theological writings are represented chiefly by the 17 treatises of the Corpus Hermeticum, by extensive fragments in the Anthologion (Anthology) of Stobaeus, and by a Latin translation of the Asclepius, preserved among the works of Apuleius. Though the setting of these is Egyptian, the philosophy is Greek. The Hermetic writings, in fact, present a fusion of Eastern religious elements with Platonic, Stoic, and Neo-Pythagorean philosophies. It is unlikely, however, that there was any well-defined Hermetic community, or “church.”Hermetism was extensively cultivated by the Arabs, and through them it reached and influenced the West. There are frequent allusions to Hermes Trismegistos in late medieval and in Renaissance literature.Adam Oliver Stokes, M.Div. holds degrees in religion from Duke University and Yale Divinity School. He has published on a variety of topics, including biblical studies, Mormon studies, Classical studies, and ancient American history. He is the author of From Egypt to Ohio: A Semitic Origin for the Giants of North America and Perspectives on the Old Testament: Diverse Perspectives from Ancient to Modern Times. Stokes teaches high school Latin in New Jersey and a course on the Old Testament at Saint Joseph's University.Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

In this episode Chris brings some Opinion Scholarship on the Greco-Egyptian tradition of Hermes Trismegistus, who bestowed great and secret wisdom upon humanity. We compare Biblical verses to the famous Hermetic dictum "As Above, So Below," and explore why a group of early Christians in Egyptian would have hid away Hermetic writings along with dozens of early Christian and Gnostic codices. What possible relationship can Hermeticism have with early Christianity? Let's dive in! Enjoy ;)

Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixth century BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenth century), historical records of Tome Pires (sixteenth century), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenth century), accounts of French historian Abbe Carre (seventeenth century), accounts of French Lieutenant de Grandpre (nineteenth century), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people. Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves.  Based on these socio-historical arguments, Sayan Dey's book Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean (Anthem Press, 2023) unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other. Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixth century BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenth century), historical records of Tome Pires (sixteenth century), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenth century), accounts of French historian Abbe Carre (seventeenth century), accounts of French Lieutenant de Grandpre (nineteenth century), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people. Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves.  Based on these socio-historical arguments, Sayan Dey's book Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean (Anthem Press, 2023) unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other. Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixth century BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenth century), historical records of Tome Pires (sixteenth century), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenth century), accounts of French historian Abbe Carre (seventeenth century), accounts of French Lieutenant de Grandpre (nineteenth century), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people. Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves.  Based on these socio-historical arguments, Sayan Dey's book Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean (Anthem Press, 2023) unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other. Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixth century BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenth century), historical records of Tome Pires (sixteenth century), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenth century), accounts of French historian Abbe Carre (seventeenth century), accounts of French Lieutenant de Grandpre (nineteenth century), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people. Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves.  Based on these socio-historical arguments, Sayan Dey's book Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean (Anthem Press, 2023) unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other. Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixth century BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenth century), historical records of Tome Pires (sixteenth century), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenth century), accounts of French historian Abbe Carre (seventeenth century), accounts of French Lieutenant de Grandpre (nineteenth century), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people. Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves.  Based on these socio-historical arguments, Sayan Dey's book Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean (Anthem Press, 2023) unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other. Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The Greco-Egyptian syncretistic god Serapis was used by the 3rd century BCE Ptolemaic pharaohs to impose Greek cultural hegemony and consolidate political power. The Alexandrian Serapeum, sometimes referred to as The Great Library of Alexandria's “daughter library,” may be seen as an archetype for institutions where religion and secular knowledge come together for the reproduction of ideologies. The Serapeum, however, is by no means unique in this regard; libraries have always incorporated religious symbols and rituals into their material structures. Very little research has been conducted concerning the sociocultural and historical impact of this union of temple and information institution or how this dynamic interrelationship (even if it may now be implicit or partially concealed) stretches from the earliest Mesopotamian proto-libraries to our present academic ones. Serapis explores the role of the historical and legacy religious symbols and rituals of the academic library (referred to as the “Serapian Library”) as a powerful ideological state institution and investigates how these symbols and rituals support hegemonic structures in society. Specifically, the book examines the role of the modern secular “Serapian” academic library in its historical context as a “sacred space,” and applies the theories of Karl Marx, Louis Althusser, Ivan Illich, and other thinkers to explain the ramifications of the library as crypto-temple. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Greco-Egyptian syncretistic god Serapis was used by the 3rd century BCE Ptolemaic pharaohs to impose Greek cultural hegemony and consolidate political power. The Alexandrian Serapeum, sometimes referred to as The Great Library of Alexandria's “daughter library,” may be seen as an archetype for institutions where religion and secular knowledge come together for the reproduction of ideologies. The Serapeum, however, is by no means unique in this regard; libraries have always incorporated religious symbols and rituals into their material structures. Very little research has been conducted concerning the sociocultural and historical impact of this union of temple and information institution or how this dynamic interrelationship (even if it may now be implicit or partially concealed) stretches from the earliest Mesopotamian proto-libraries to our present academic ones. Serapis explores the role of the historical and legacy religious symbols and rituals of the academic library (referred to as the “Serapian Library”) as a powerful ideological state institution and investigates how these symbols and rituals support hegemonic structures in society. Specifically, the book examines the role of the modern secular “Serapian” academic library in its historical context as a “sacred space,” and applies the theories of Karl Marx, Louis Althusser, Ivan Illich, and other thinkers to explain the ramifications of the library as crypto-temple. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Greco-Egyptian syncretistic god Serapis was used by the 3rd century BCE Ptolemaic pharaohs to impose Greek cultural hegemony and consolidate political power. The Alexandrian Serapeum, sometimes referred to as The Great Library of Alexandria's “daughter library,” may be seen as an archetype for institutions where religion and secular knowledge come together for the reproduction of ideologies. The Serapeum, however, is by no means unique in this regard; libraries have always incorporated religious symbols and rituals into their material structures. Very little research has been conducted concerning the sociocultural and historical impact of this union of temple and information institution or how this dynamic interrelationship (even if it may now be implicit or partially concealed) stretches from the earliest Mesopotamian proto-libraries to our present academic ones. Serapis explores the role of the historical and legacy religious symbols and rituals of the academic library (referred to as the “Serapian Library”) as a powerful ideological state institution and investigates how these symbols and rituals support hegemonic structures in society. Specifically, the book examines the role of the modern secular “Serapian” academic library in its historical context as a “sacred space,” and applies the theories of Karl Marx, Louis Althusser, Ivan Illich, and other thinkers to explain the ramifications of the library as crypto-temple. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Greco-Egyptian syncretistic god Serapis was used by the 3rd century BCE Ptolemaic pharaohs to impose Greek cultural hegemony and consolidate political power. The Alexandrian Serapeum, sometimes referred to as The Great Library of Alexandria's “daughter library,” may be seen as an archetype for institutions where religion and secular knowledge come together for the reproduction of ideologies. The Serapeum, however, is by no means unique in this regard; libraries have always incorporated religious symbols and rituals into their material structures. Very little research has been conducted concerning the sociocultural and historical impact of this union of temple and information institution or how this dynamic interrelationship (even if it may now be implicit or partially concealed) stretches from the earliest Mesopotamian proto-libraries to our present academic ones. Serapis explores the role of the historical and legacy religious symbols and rituals of the academic library (referred to as the “Serapian Library”) as a powerful ideological state institution and investigates how these symbols and rituals support hegemonic structures in society. Specifically, the book examines the role of the modern secular “Serapian” academic library in its historical context as a “sacred space,” and applies the theories of Karl Marx, Louis Althusser, Ivan Illich, and other thinkers to explain the ramifications of the library as crypto-temple. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Greco-Egyptian syncretistic god Serapis was used by the 3rd century BCE Ptolemaic pharaohs to impose Greek cultural hegemony and consolidate political power. The Alexandrian Serapeum, sometimes referred to as The Great Library of Alexandria's “daughter library,” may be seen as an archetype for institutions where religion and secular knowledge come together for the reproduction of ideologies. The Serapeum, however, is by no means unique in this regard; libraries have always incorporated religious symbols and rituals into their material structures. Very little research has been conducted concerning the sociocultural and historical impact of this union of temple and information institution or how this dynamic interrelationship (even if it may now be implicit or partially concealed) stretches from the earliest Mesopotamian proto-libraries to our present academic ones. Serapis explores the role of the historical and legacy religious symbols and rituals of the academic library (referred to as the “Serapian Library”) as a powerful ideological state institution and investigates how these symbols and rituals support hegemonic structures in society. Specifically, the book examines the role of the modern secular “Serapian” academic library in its historical context as a “sacred space,” and applies the theories of Karl Marx, Louis Althusser, Ivan Illich, and other thinkers to explain the ramifications of the library as crypto-temple. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

The Greco-Egyptian syncretistic god Serapis was used by the 3rd century BCE Ptolemaic pharaohs to impose Greek cultural hegemony and consolidate political power. The Alexandrian Serapeum, sometimes referred to as The Great Library of Alexandria's “daughter library,” may be seen as an archetype for institutions where religion and secular knowledge come together for the reproduction of ideologies. The Serapeum, however, is by no means unique in this regard; libraries have always incorporated religious symbols and rituals into their material structures. Very little research has been conducted concerning the sociocultural and historical impact of this union of temple and information institution or how this dynamic interrelationship (even if it may now be implicit or partially concealed) stretches from the earliest Mesopotamian proto-libraries to our present academic ones. Serapis explores the role of the historical and legacy religious symbols and rituals of the academic library (referred to as the “Serapian Library”) as a powerful ideological state institution and investigates how these symbols and rituals support hegemonic structures in society. Specifically, the book examines the role of the modern secular “Serapian” academic library in its historical context as a “sacred space,” and applies the theories of Karl Marx, Louis Althusser, Ivan Illich, and other thinkers to explain the ramifications of the library as crypto-temple. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Greco-Egyptian syncretistic god Serapis was used by the 3rd century BCE Ptolemaic pharaohs to impose Greek cultural hegemony and consolidate political power. The Alexandrian Serapeum, sometimes referred to as The Great Library of Alexandria's “daughter library,” may be seen as an archetype for institutions where religion and secular knowledge come together for the reproduction of ideologies. The Serapeum, however, is by no means unique in this regard; libraries have always incorporated religious symbols and rituals into their material structures. Very little research has been conducted concerning the sociocultural and historical impact of this union of temple and information institution or how this dynamic interrelationship (even if it may now be implicit or partially concealed) stretches from the earliest Mesopotamian proto-libraries to our present academic ones. Serapis explores the role of the historical and legacy religious symbols and rituals of the academic library (referred to as the “Serapian Library”) as a powerful ideological state institution and investigates how these symbols and rituals support hegemonic structures in society. Specifically, the book examines the role of the modern secular “Serapian” academic library in its historical context as a “sacred space,” and applies the theories of Karl Marx, Louis Althusser, Ivan Illich, and other thinkers to explain the ramifications of the library as crypto-temple. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Join us for Season 4 Episode 7 as we talk with and interview Author, Esoteric Researcher, and magician- David Rankine. David Rankine is an author, esoteric researcher and magician who lives in England with his wife, artist and tattooist Rosa Laguna. He has been making major contributions to the modern occult revival since the 1980's through lectures, workshops, presentations, articles, and books. His esoteric expertise covers a wide range of topics, including the western esoteric traditions, especially the Qabalah, the grimoire tradition, Greco-Egyptian magic and ceremonial magic, as well as British folklore and European mythology. His work in recent years has been characterized by the publication of previously unavailable or inaccessible material on the grimoires and other areas of magic. "The Grimoire Encyclopaedia" is the result of David's years of study and practice with the grimoires. Brought to you by: Celestial Oddities Radio and The Coterie Of Samil Arcane Occult Order"Step Into The Circle"

    In this episode we speak with Arun Joseph Ragan who is a mystic, artist, and a practitioner of antique spiritual traditions. We get to pick Arun's brain and get his unique insight on the Greek Magical Papyri, voces magicae, and the communion with the divine through artistic acts of devotion. This and much more.  Arun on facebook https://www.facebook.com/aruniverse/ https://www.facebook.com/groups/890249298837668?locale=lt_LT   Arun's Etsy shop https://www.etsy.com/shop/arun77nagar Arun's paetron https://www.patreon.com/user?u=30768533      

Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic. The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic. The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic. The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/medicine

Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic. The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic. The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic. The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Magic was a fundamental part of the Greco-Roman world. Curses, erotic spells, healing charms, divination, and other supernatural methods of trying to change the universe were everyday methods of coping with the difficulties of life in antiquity. While ancient magic is most often studied through texts like surviving Greco-Egyptian spellbooks and artifacts like lead curse tablets, for a Greek or Roman magician a ritual was a rich sensual experience full of unusual tastes, smells, textures, and sounds, bright colors, and sensations like fasting and sleeplessness. Greco-Roman magical rituals were particularly dominated by the sense of smell, both fragrant smells and foul odors. Ritual practitioners surrounded themselves with clouds of fragrant incense and perfume to create a sweet and inviting atmosphere for contact with the divine and to alter their own perceptions; they also used odors as an instrumental weapon to attack enemies and command the gods. Elsewhere, odiferous herbs were used equally as medical cures and magical ingredients. In literature, scent and magic became intertwined as metaphors, with fragrant spells representing the dangers of sensual perfumes and conversely, smells acting as a visceral way of envisioning the mysterious action of magic. The Scent of Ancient Magic (University of Michigan Press, 2022) by Dr. Britta Ager explores the complex interconnection of scent and magic in the Greco-Roman world between 800 BCE and CE 600, drawing on ancient literature and the modern study of the senses to examine the sensory depth and richness of ancient magic. Dr. Ager looks at how ancient magicians used scents as part of their spells, to put themselves in the right mindset for an encounter with a god or to attack their enemies through scent. She also examines the magicians who appear in ancient fiction, like Medea and Circe, and the more metaphorical ways in which their spells are confused with perfumes and herbs. This book brings together recent scholarship on ancient magic from classical studies and on scent from the interdisciplinary field of sensory studies in order to examine how practicing ancient magicians used scents for ritual purposes, how scent and magic were conceptually related in ancient literature and culture, and how the assumption that strong scents convey powerful effects of various sorts was also found in related areas like ancient medical practices and normative religious ritual. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

William Higareda is a Tantric Buddhist with the Sakya Order of Tibetan Buddhism since 2006.He's also worked with Greco-Egyptian magical practices for over 20 years. He's a devotee of the Egyptian God Seth and regularly works with Nikolas Schreck on spiritual projects.He specializes in Mahamudra meditation, Reiki, making amulets, phylacteries, and other spell work from the Greek Magical Papyri. FULL PODCAST LIST: https://redcircle.com/shows/magick-without-fears-frater-r-c-hermetic-podcast (Including Bonus & Ad-Free Content)Watch the Full Video Interview Now Only On www.Patreon.com/hermeticpodcastSupport this podcast at — https://redcircle.com/magick-without-fears-frater-r-c-hermetic-podcast/exclusive-contentAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

https://www.patreon.com/GnosticInformant Please Consider joining my Patreon to help finding scholars to bring on. Any amount helps me. Thank you existing Patrons. Get the Book: https://www.amazon.com/Origins-Early-... Robyn Faith Walsh (Ph.D) https://robynfaithwalsh.com/ Robyn Faith Walsh is an Associate Professor at the University of Miami (UM). She earned her Ph.D. at Brown University in Religions of the Ancient Mediterranean, with a focus on early Christianity, ancient Judaism, and Roman archaeology. Before coming to UM, Professor Walsh taught at Wheaton College (Mass.), The College of the Holy Cross, and received teaching certificates and pedagogical training at Brown University and Harvard University. She teaches courses on the New Testament, Greco-Roman literature and material culture. Her first monograph, The Origins of Early Christian Literature: Contextualizing the New Testament within Greco-Roman Literary Culture, was recently published with Cambridge University Press. https://gnosticinformant--pursuit4kno... The Course for Mystery Cults by Professor Litwa is NOW AVAILABLE!!! Click the Link for more Details! (Link) https://gnosticinformant--pursuit4kno... Conventional approaches to the Synoptic gospels argue that the gospel authors acted as literate spokespersons for their religious communities. Whether described as documenting intra-group 'oral traditions' or preserving the collective perspectives of their fellow Christ-followers, these writers are treated as something akin to the Romantic poet speaking for their Volk - a questionable framework inherited from nineteenth-century German Romanticism. In this book, Robyn Faith Walsh argues that the Synoptic gospels were written by elite cultural producers working within a dynamic cadre of literate specialists, including persons who may or may not have been professed Christians. Comparing a range of ancient literature, her ground-breaking study demonstrates that the gospels are creative works produced by educated elites interested in Judean teachings, practices, and paradoxographical subjects in the aftermath of the Jewish War and in dialogue with the literature of their age. Walsh's study thus bridges the artificial divide between research on the Synoptic gospels and Classics. The Greco-Roman civilization (/ˌɡriːkoʊˈroʊmən, ˌɡrɛkoʊ-/; also Greco-Roman culture; spelled Graeco-Roman in the Commonwealth), as understood by modern scholars and writers, includes the geographical regions and countries that culturally—and so historically—were directly and intimately influenced by the language, culture, government and religion of the Greeks and Romans. A better-known term is classical civilization. In exact terms the area refers to the "Mediterranean world", the extensive tracts of land centered on the Mediterranean and Black Sea Basins, the "swimming pool and spa" of the Greeks and the Romans, in which those peoples' cultural perceptions, ideas, and sensitivities became dominant in classical antiquity. That process was aided by the universal adoption of Greek as the language of intellectual culture and commerce in the Eastern Mediterranean and of Latin as the language of public administration and of forensic advocacy, especially in the Western Mediterranean. Greek and Latin were never the native languages of many or most of the rural peasants, who formed the great majority of the Roman Empire's population, but they became the languages of the urban and cosmopolitan elites and the Empire's lingua franca, even if only as corrupt or multifarious dialects for those who lived within the large territories and populations outside the Macedonian settlements and the Roman colonies. All Roman citizens of note and accomplishment, regardless of their ethnic extractions, spoke and wrote in Greek or Latin. Examples include the Roman jurist and imperial chancellor Ulpian, who was of Phoenician origin; the mathematician and geographer Claudius Ptolemy, who was of Greco-Egyptian origin --- Send in a voice message: https://anchor.fm/gnosticinformant/message

Here is an essential digest of the Greco-Egyptian writings attributed to the legendary sage-god Hermes Trismegistus (Greek for thrice-greatest Hermes), a combination of the Egyptian Thoth and the Greek Hermes.The figure of Hermes was venerated as a great and mythical teacher in the ancient world and was rediscovered by the finest minds of the Renaissance. The writings attributed to his hand are a time capsule of Egyptian and Greek esoteric philosophy and have influenced figures including Blake, Newton, Milton, Shelley, Shakespeare, Botticelli, Leonardo da Vinci, and Jung.Providing a fascinating introduction to the intersection of the Egyptian and Hellenic cultures and the magico-religious ideas of the antique world, The Hermetica is a marvelous volume for anyone interested in understanding the West's roots in mystical thought.Buy the Book here: https://amzn.to/3y4t4gE+++++Subscribe to the Podcast!▶︎ PODCAST: https://bit.ly/3qpki6YFollow us on Social Media:▶︎ WEBSITE | https://thebooklegion.com▶︎ YOUTUBE  |  http://bit.ly/2MZJ3Io▶︎ INSTAGRAM  |  https://instagram.com/thebooklegion▶︎ FACEBOOK  |  https://facebook.com/thebooklegionCheck out Tyzer Evans' other Podcast, Grind Sell Elevate here: https://bit.ly/3bU6D3lAnd Check out my Clothing Brand: https://odinsrune.com, clothing for those who want to burn the boats to live a purpose-driven life

Zosimos of Panopolis (also known by Zosimus Alchemista, i.e. "Zosimus the Alchemist") was a Greco-Egyptian alchemist and Gnostic mystic who lived at the end of the 3rd and beginning of the 4th century AD. He was born in Panopolis (present day Akhmim, in the south of Roman Egypt), and flourished ca. 300. He wrote the oldest known books on alchemy, which he called "Cheirokmeta," using the Greek word for "things made by hand." Zosimos provided one of the first definitions of alchemy as the study of "the composition of waters, movement, growth, embodying and disembodying, drawing the spirits from bodies and bonding the spirits within bodies." In general, Zosimos' understanding of alchemy reflects the influence of Hermetic and Gnostic spiritualities. He asserted that the fallen angels taught the arts of metallurgy to the women they married, an idea also recorded in the Book of Enoch and later repeated in the Gnostic Apocryphon of John. Check out my Alchemy designs at https://teepublic.sjv.io/qnv4Xj Please consider supporting my work and download this audio as part of the ESOTERIC AND OCCULT WISDOM - MASTER COLLECTION (an ongoing collection of Gnostic, alchemical, Hermetic, and related occult/spiritual audio projects that span dozens of hours) at https://altrusiangrace.bandcamp.com/ *JOIN MY PATREON at https://www.patreon.com/altrusiangracemedia *BECOME A YOUTUBE CHANNEL MEMBER at https://www.youtube.com/channel/UCMzRTOugvDLwhSwJdoSWBZA/join *JOIN THE CULT OF STARRY WISDOM at https://altrusiangrace.bandcamp.com/starry-wisdom-cult *FOLLOW THE AGM PODCAST at https://altrusiangracemedia.podbean.com *MY TSHIRTS AND DESIGNS ON AMAZON at https://amzn.to/3peS9j3 *MY NEW 2022 MERCH LINE "OCCULT NOUVEAU" at https://amzn.to/3OeUHZL *MY TSHIRTS AND DESIGNS ON TEEPUBLIC at https://teepublic.sjv.io/XxvPDX *LICENSE MY MUSIC FOR YOUR PROJECT at https://www.pond5.com/artist/altrusiangracemedia *MY BOOKS ON AMAZON at https://amzn.to/3oQGh6A As an Amazon Associate I earn a small amount from qualifying purchases and it helps to support my channel. Please consider LIKING the video, SUBSCRIBING to the channel, and SHARING the links! These simple actions go a long way in supporting AGM and is truly appreciated!  ~~Places to follow and support Altrusian Grace Media~~ Website ► https://altrusiangrace.blogspot.com/ Bandcamp ► https://altrusiangrace.bandcamp.com Teepublic Store ► https://teepublic.sjv.io/XxvPDX Twitter ► https://twitter.com/AltrusianGrace Rumble ► https://rumble.com/c/c-375437 YouTube ► https://www.youtube.com/AltrusianGraceMedia Odessy ► https://odysee.com/@altrusiangracemedia:1 Bitchute ► https://www.bitchute.com/channel/altrusiangracemedia/ To kindly donate directly to my channel: www.paypal.me/altrusiangrace For inquiries regarding voice-over work or licensing for my work (including music) please contact altrusiangracemedia ((at)) gmail.com AGM BACKUP CONTENT ► https://www.youtube.com/channel/UCO0nCG5aqB1CHyU3Xf0TUbg #Gnosticism #Alchemy #Hermeticism #Occult #Esoteric #Audiobook #Mysticism #Gnostic #Egyptian #Christianity #NagHammadi #Spirituality #Jung

The first easily accessible translation of the esoteric writings that inspired some of the world's greatest artists, scientists, and philosophers. Here is an essential digest of the Greco-Egyptian writings attributed to the legendary sage-god Hermes Trismegistus (Greek for thrice-greatest Hermes)?a combination of the Egyptian Thoth and the Greek Hermes. The figure of Hermes was venerated as a great and mythical teacher in the ancient world and was rediscovered by the finest minds of the Renaissance. The writings attributed to his hand are a time capsule of Egyptian and Greek esoteric philosophy and have influenced figures including Blake, Newton, Milton, Shelley, Shakespeare, Botticelli, Leonardo da Vinci, and Jung. Here Hermes takes us through his mystical vison of the creation of the universe, god and our place in it. The New Earth Activation trainings - Immerse yourself in 12 hours of content focused on the new earth with channelings, meditations, advanced training and access to the new earth https://realityrevolutioncon.com/newearth Alternate Universe Reality Activation  get full access to new meditations, new lectures, recordings from the reality con and the 90 day AURA meditation schedulehttps://realityrevolutionlive.com/aura45338118 BUY MY BOOK! https://www.amazon.com/Reality-Revolution-Mind-Blowing-Movement-Hack/dp/154450618X/ Listen to my book on audible https://www.audible.com/pd/The-Reality-Revolution-Audiobook/B087LV1R5V Like us on Facebook https://www.facebook.com/The-Reality-Revolution-Podcast-Hosted-By-Brian-Scott-102555575116999 Join our Facebook group The Reality Revolution https://www.facebook.com/groups/523814491927119 Subscribe to my Youtube channel https://www.youtube.com/channel/UCOgXHr5S3oF0qetPfqxJfSw   Contact us at media@advancedsuccessinstitute.com For all episodes of the Reality Revolution – https://www.therealityrevolution.com Follow Us on Reddit https://www.reddit.com/r/TheRealityRevolution/ Follow me on Instagram https://www.instagram.com/the_reality_revolution/ Follow me on Twitter https://twitter.com/mediaprime Follow me on MeWe https://mewe.com/i/brianscott71  Music By Mettaversejourney through the multiverseinner worldssolsticenocturneinto the omniversethe language of lighttravel lightsolacegolden lotus 

The Incredible Dr Stephen Skinner is featured in this episode talking about  a Greco Egyptian invisibility spell. I liken his experience to a spell I see being cast over humanity and I bring in Mark Passio to top it all off! I hope you enjoy it : ) NOTE: Dr Skinner was shot by the Sydney Harbor Bridge and you hear that in the recording : )Connecthttps://t.me/magickworkshttps://www.facebook.com/vanesemcneillOwn Magical Egypthttp://www.magicalegypt.comCoupon Code "Love"Become a Patronhttps://www.patreon.com/magicalegypt

The conquest of Egypt by Alexander and establishment of the Ptolemaic dynasty differed from previous foreign invaders like the Hyksos or the Persians. While the Ptolemies would very much present themselves as traditional pharaohs, they would bring thousands of Greek immigrants, founded poleis, and imported Greek culture en masse. For the indigenous Egyptians, Ptolemaic rule required them to live with two "faces": those like Manetho, an Egyptian priest of Amun-Ra who composed an influential history of Egypt in Greek known as the "Aegyptiaca", would continue to work under the new regime. Others were able to exploit "Hellenization" as a means of advancement, seen in the archives of the mixed Greco-Egyptian military family of Dryton and Senmonthis-Apollonia, revealing the complexities of ethnic and cultural identity. But we also can see the tensions between the Greek and Egyptian communities, which could explode in bouts of violence and rebellion. In this episode we look to see how the Egyptians responded to the arrival of a new political, social, and cultural elite. Show Links Episode Notes: (https://hellenisticagepodcast.wordpress.com/2021/08/01/062-ptolemaic-egypt-egyptians-in-a-greek-land/) Episode 062 Transcript: (https://hellenisticagepodcast.files.wordpress.com/2021/07/062-ptolemaic-egypt-egyptians-in-a-greek-land-transcript.pdf) The History of Africa Podcast Website (https://historyofafricapodcast.blogspot.com/) Social Media: Twitter (https://twitter.com/HellenisticPod) Facebook (www.facebook.com/hellenisticagepodcast/) Instagram (https://www.instagram.com/hellenistic_age_podcast/) Twitch (https://www.twitch.tv/hellenisticagepodcast) Show Merchandise: Etsy (https://www.etsy.com/shop/HellenisticAgePod) Redbubble (https://www.redbubble.com/people/HellenisticPod/shop?asc=u) Donations: Ko-Fi (https://ko-fi.com/hellenisticagepodcast) Amazon Book Wish List (https://tinyurl.com/vfw6ask)

    In this episode Christopher Plaisance speaks with us about his new book "Evocating the Gods; divine evocation in the Greco-Egyptian magical papyri".  We cover the fascinating progression of binding spells, erotic spells, necromantic spells and spells of divine evocation... as Chris lays out in this impressive work.  We compare and contrast the methods and concepts between Goes and  Theurgists, and contemplate the landscape of the PGM. This and much more. Chris' website: http://www.philologia.io/   Chris' book: https://www.avaloniabooks.com/product-page/evocating-the-gods-by-christopher-a-plaisance  

With the Roman Empire on the brink of collapse, Zosimos of Panopolis has a solution: the philosopher's stone. To discover it, he'll need to synthesize a wealth of competing philosophical and religious traditions. Can a Greco-Egyptian alchemist cure what ails his aging civilization before it's too late?  Researched, written, and produced by Thomas Ignatius and Corinne Wieben, featuring the voice talent of Thomas Ignatius and original music by Purple Planet. Special thanks to Librivox for the recording of Julius Caesar.  EnchantedPodcast.net  Facebook/enchantedpodcast  Instagram/enchantedpodcast  Twitter/enchantedpod  Support the show (https://www.patreon.com/enchantedpodcast)

  In this episode we spoke with Jeffrey Kotyk PhD of McMaster University on the topic of East Asian astrology and astral magic. Jeffrey walks us from West to East and explains the heavy Greco-Egyptian and Persian influences on the development of Chinese and Japanese esoteric practice. Jeffrey's Blog: https://huayanzang.blogspot.com/ Jeffrey's papers: https://archive.org/details/@jeffrey_kotyk  

Jason and the Argonauts, Books 1-2. Journey with Jason to find the Golden Fleece, and learn about the Greco-Egyptian writer, Apollonius of Rhodes. Episode 38 Quiz: http://literatureandhistory.com/index.php/episode-38-quiz Episode 38 Transcription: http://literatureandhistory.com/index.php/episode-038-the-epic-anti-hero Episode 38 Song: "The Golden Moby-Dick Fleece" https://www.youtube.com/watch?v=5BRSbaaK-i4 Bonus Content: http://literatureandhistory.com/index.php/bonus-content Patreon: https://www.patreon.com/literatureandhistory

What is alchemy? Who were the alchemists, what did they believe and do and dream, and what did they accomplish? Lawrence M. Principe‘s new book explores these questions and some possible answers to them in a wonderfully written and argued introduction to the history of western alchemy. The Secrets of Alchemy (University of Chicago Press, 2012) traces the genealogy of alchemical practices from their early Greco-Egyptian foundations through early modern chymistry, pausing along the way to reflect on the reinterpretation and refashioning of alchemy from the eighteenth century to the present. Principe's pages reveal histories of alchemy that are wonderfully rich and diverse, and we meet them in laboratories, recipes, images, dramatic plays, and poems. In the course of our conversation, we talked about aspects of the craft of the alchemist as well as that of the historian, including Principe's fascinating attempts to recreate alchemical recipes and practices in his own laboratory. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

What is alchemy? Who were the alchemists, what did they believe and do and dream, and what did they accomplish? Lawrence M. Principe‘s new book explores these questions and some possible answers to them in a wonderfully written and argued introduction to the history of western alchemy. The Secrets of Alchemy (University of Chicago Press, 2012) traces the genealogy of alchemical practices from their early Greco-Egyptian foundations through early modern chymistry, pausing along the way to reflect on the reinterpretation and refashioning of alchemy from the eighteenth century to the present. Principe's pages reveal histories of alchemy that are wonderfully rich and diverse, and we meet them in laboratories, recipes, images, dramatic plays, and poems. In the course of our conversation, we talked about aspects of the craft of the alchemist as well as that of the historian, including Principe's fascinating attempts to recreate alchemical recipes and practices in his own laboratory. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

What is alchemy? Who were the alchemists, what did they believe and do and dream, and what did they accomplish? Lawrence M. Principe‘s new book explores these questions and some possible answers to them in a wonderfully written and argued introduction to the history of western alchemy. The Secrets of Alchemy (University of Chicago Press, 2012) traces the genealogy of alchemical practices from their early Greco-Egyptian foundations through early modern chymistry, pausing along the way to reflect on the reinterpretation and refashioning of alchemy from the eighteenth century to the present. Principe's pages reveal histories of alchemy that are wonderfully rich and diverse, and we meet them in laboratories, recipes, images, dramatic plays, and poems. In the course of our conversation, we talked about aspects of the craft of the alchemist as well as that of the historian, including Principe's fascinating attempts to recreate alchemical recipes and practices in his own laboratory. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

What is alchemy? Who were the alchemists, what did they believe and do and dream, and what did they accomplish? Lawrence M. Principe‘s new book explores these questions and some possible answers to them in a wonderfully written and argued introduction to the history of western alchemy. The Secrets of Alchemy (University of Chicago Press, 2012) traces the genealogy of alchemical practices from their early Greco-Egyptian foundations through early modern chymistry, pausing along the way to reflect on the reinterpretation and refashioning of alchemy from the eighteenth century to the present. Principe’s pages reveal histories of alchemy that are wonderfully rich and diverse, and we meet them in laboratories, recipes, images, dramatic plays, and poems. In the course of our conversation, we talked about aspects of the craft of the alchemist as well as that of the historian, including Principe’s fascinating attempts to recreate alchemical recipes and practices in his own laboratory. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

What is alchemy? Who were the alchemists, what did they believe and do and dream, and what did they accomplish? Lawrence M. Principe‘s new book explores these questions and some possible answers to them in a wonderfully written and argued introduction to the history of western alchemy. The Secrets of Alchemy (University of Chicago Press, 2012) traces the genealogy of alchemical practices from their early Greco-Egyptian foundations through early modern chymistry, pausing along the way to reflect on the reinterpretation and refashioning of alchemy from the eighteenth century to the present. Principe’s pages reveal histories of alchemy that are wonderfully rich and diverse, and we meet them in laboratories, recipes, images, dramatic plays, and poems. In the course of our conversation, we talked about aspects of the craft of the alchemist as well as that of the historian, including Principe’s fascinating attempts to recreate alchemical recipes and practices in his own laboratory. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

What is alchemy? Who were the alchemists, what did they believe and do and dream, and what did they accomplish? Lawrence M. Principe‘s new book explores these questions and some possible answers to them in a wonderfully written and argued introduction to the history of western alchemy. The Secrets of Alchemy (University of Chicago Press, 2012) traces the genealogy of alchemical practices from their early Greco-Egyptian foundations through early modern chymistry, pausing along the way to reflect on the reinterpretation and refashioning of alchemy from the eighteenth century to the present. Principe’s pages reveal histories of alchemy that are wonderfully rich and diverse, and we meet them in laboratories, recipes, images, dramatic plays, and poems. In the course of our conversation, we talked about aspects of the craft of the alchemist as well as that of the historian, including Principe’s fascinating attempts to recreate alchemical recipes and practices in his own laboratory. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

What is alchemy? Who were the alchemists, what did they believe and do and dream, and what did they accomplish? Lawrence M. Principe‘s new book explores these questions and some possible answers to them in a wonderfully written and argued introduction to the history of western alchemy. The Secrets of Alchemy (University of Chicago Press, 2012) traces the genealogy of alchemical practices from their early Greco-Egyptian foundations through early modern chymistry, pausing along the way to reflect on the reinterpretation and refashioning of alchemy from the eighteenth century to the present. Principe’s pages reveal histories of alchemy that are wonderfully rich and diverse, and we meet them in laboratories, recipes, images, dramatic plays, and poems. In the course of our conversation, we talked about aspects of the craft of the alchemist as well as that of the historian, including Principe’s fascinating attempts to recreate alchemical recipes and practices in his own laboratory. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices