Podcasts about Invisibility

John Maytham is joined by Professor Kevin Naidoo, Director of the Scientific Computing Research Unit at the University of Cape Town, to explain this major South African-led discovery and what it could mean for the future of cancer treatment. Presenter John Maytham is an actor and author-turned-talk radio veteran and seasoned journalist. His show serves a round-up of local and international news coupled with the latest in business, sport, traffic and weather. The host’s eclectic interests mean the program often surprises the audience with intriguing book reviews and inspiring interviews profiling artists. A daily highlight is Rapid Fire, just after 5:30pm. CapeTalk fans call in, to stump the presenter with their general knowledge questions. Another firm favourite is the humorous Thursday crossing with award-winning journalist Rebecca Davis, called “Plan B”. Thank you for listening to a podcast from Afternoon Drive with John Maytham Listen live on Primedia+ weekdays from 15:00 and 18:00 (SA Time) to Afternoon Drive with John Maytham broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/BSFy4Cn or find all the catch-up podcasts here https://buff.ly/n8nWt4x Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media: CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

Escaping the Beast's Trap (1) (audio) David Eells - 8/30/26 B. A. - 03/14/2012 (David's notes in red) (The foundation for this dream is that the D.S. is poisoning the food and water supply.) I dreamed I was walking down my lane, as the morning was dawning, to go up to the main road to the mailbox and get the newspaper. Just as I got to the road, I saw one of my neighbors getting into his truck. He drove up to me and said, “You'd better get to Walmart quickly; they are giving away free food, water, medicine, and gas”. (Trusting in the arm of the flesh. Psa.146:3 Put not your trust in princes, Nor in the son of man, in whom there is no help. Pro.3:5 Trust in Jehovah with all thy heart, And lean not upon thine own understanding. Heb.12:16 lest there be any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright. I said, “My husband is asleep, so I will have to wait until he wakes up”. My neighbor said, “Well, I wouldn't wait too long or you might miss out”. Then he left. I went on over to the mailbox and got the newspaper. I got halfway back down the lane when I heard a voice say to me, “It's a trap; it's a trap. Don't go”. Jer.17:5 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. 6 For he shall be like the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. 7 Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is. 8 For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit. I asked, “What's a trap?” The next thing I knew, I was standing in a Walmart parking lot. The lot was packed like it always is, so I asked what was wrong. I heard that same voice say, “Look at the people”. So I looked at the people. They were coming out of the store with grocery carts full of items and getting into their cars and leaving. I asked again, “What's wrong?” The voice said, “Look closer at the people”. So I zeroed in on the people, and all of a sudden I noticed they were all wearing dog tags. (Symbolizing trading needed free stuff for freedom.) Then I found myself inside the store. There was a long line on the left side of the store against the wall. They had it set up like at the airport with the roped lines, so the flow of people would be orderly. The store was full of products and people were shopping, so everything looked normal to the people in line. However, I noticed that the people shopping were wearing dog tags like the people in the parking lot. My oldest brother had been in the military years ago, so I knew what these dog tags were. I said to myself, “These are soldiers dressed up as civilians”. (Government giveaways are designed by the beast system to trap you into trusting in them until you are addicted in your mind. The flesh pots of Egypt were a government giveaway to the slaves to control them. The people who own the megastores are owned by the same people who own the government and military. Bondage to them is the spiritual mark of the beast. Pharaoh will rule the slaves.)  All of a sudden, I was standing at the back of the store. The store manager was standing in front of a set of doors marked Personnel Only. I noticed he was wearing dog tags as well. (Government and big business are one in socialism.) He was telling the people that only four people at a time could go with him to be processed to get their vouchers for the free stuff. He had them line up two on the left and two on the right behind him. As they went through the first set of doors, there was a breezeway area, then another set of metal doors. He told them that when they went through the next set of doors, two women would be sitting at a desk, and they should go up to the desk and wait. As soon as these people got up to the desk and the second set of doors closed, four very large men (they looked like sumo wrestlers) came up behind these people, put their hands over their mouths and gave them some kind of a shot. (The giants of their own flesh will bring into bondage those who do not believe the promises but trust in men. Flee into the wilderness where God provides out of heaven through faith and the old man is dead at the Red Sea. Php.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.) Then these soldiers took their driver's license and car keys from them. (I believe the driver's license represents taking away their identity or place in Christ, and the car keys represent taking away their freedom; they NOW belong to the beast -- lock, stock and barrel!) (At first they will want your Social Security number and income to receive food; now it will be the Digital ID; then the Mark will make it easy for you. This gradualism is the way to harden one's conscience. Remember when they mandated the vaccinations, and you could not travel, go back into work, shop in stores, dine out, etc., unless you were vaccinated and everyone was forced to wear a face mask? This was a type of their ways to institute the Mark.) The two women sitting at the desk stamped these people on their right hands. (Representing the beastly works of flesh.) (Rev.13:16) And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead. I got closer so I could see what the stamp read; it read, Bus #1, Section A. Then these people were led out the back door onto a waiting bus. These people couldn't put up a fight, as the shot they were given made them like zombies and they could barely walk. (They stumbled out of the way, put to sleep by demons using the lusts of the flesh.) These people's, or victims', driver's licenses were placed in a box that read, Bus #1, Section A, as well. I'm sure this was so they could keep track of who they were and where they were taking them. Their car keys were given to some soldiers standing close by. (They are no longer individuals using cars but members of the collective riding buses; they are one in the beast body.) I decided to follow these soldiers with the keys to see what they were going to do. They found these people's cars and drove them off the parking lot. I then went back to the bus to see what was happening there. I noticed they started taking people to the back of the bus and working their way forward. When they would get two people in a seat, there was a large harness that came over these people's shoulders. Then the soldiers reached down and grabbed another harness that went through their legs, and it all joined together at their waist and locked. There was no way these people could get up. (They will be spiritually brought into bondage and few will escape. They will either deny the Lordship of Jesus over them and serve the collective or confess Jesus before men and lose their beastly life for their heavenly life.) Then, again, the next thing I knew, I was standing in a large field off a dirt road. This field was full of empty car carriers. I watched as the soldiers drove the people's cars onto the field and up onto the car carriers. When the car carriers were full, they drove away. I lost count of how many there were, as there were so many. I just stood there trying to digest everything I had just witnessed. I closed my eyes and when I opened them again, I was back home on my lane. (Many will lose their individuality and freedom as the economy crumbles through mismanagement, war, natural catastrophes, and plots of the DS globalists. The so-called “Golden Age” does not fit with the Rev.13 mark of the beast.) I stood there thinking how clever that whole process was; they didn't have to go to the people. They devised such a clever way to have the people come to them without putting up a fight, like lambs to the slaughter. (It is natural for those who have no faith to gravitate to the beast for salvation in all forms, for they worship him.) Also, I thought to myself, they have been planning this for a long time. Walmart would be a very logical staging area, as they provide food, clothing, supplies, water, medicine and gas. They are always advertising it as a one-stop shop; now we know why! I took another look at Walmart. For some reason, I looked at it in reverse from the dash out, and it reads “Mart law”, or martial law! Then I woke up. (They will be the number one store under martial law. Mom-and-Pop stores will continue to die. Cheap Chinese labor and materials will win. An executive order was signed on March 16, 2012, giving the Executive Branch the power to control and allocate all energy, production, transportation, food and even water resources by decree. They have control over all food, farms, livestock, farm equipment, fertilizer and food production across America.) A secret behind Walmart's rapid expansion in the United States has been its extensive use of public money. This includes more than $1.2 billion in tax breaks, free land, infrastructure assistance, low-cost financing and outright grants from state and local governments around the country.   “It's a Trap” Henry Jansen - 03/29/2012 (David's notes in red) I recently had a few interesting experiences, one of which involved David in a dream. Because of the common theme of “a trap or being trapped”, I thought I would share it. Here is some background:  My work requires me to travel to our company's project sites once or twice a month. The trips can be a few hours long, so I normally listen to UBM teachings. One of the ladies who works for me (a Christian lady I will call “S”) sometimes travels with me to the site when she is required to discuss some things with the site staff to complete her work. As we are both Christians, I play UBM teachings during our trips, and “S” has listened to these with interest. Until recently, “S” was a smoker (with a bad cough and high blood pressure) and no amount of prodding from other staff to quit could convince her to do so. She has a twin sister who is also a Christian and her exhortations to “S” to quit smoking also bore no fruit. “S” tried to quit a few times in the two years that I have known her but always fell back into the habit again. I noticed this going on but didn't feel led to say or do anything about her smoking habit. About a month ago, I was planning to visit a site again, and “S” was going to travel with me. The night before the travel date, the Lord put it upon my heart to dig up an old UBM teaching from March 2008 on smoking and play it during our trip to the site, which is what I did. The Spirit brought a strong conviction upon her during the teaching, and about halfway through it, she took her cigarettes and lighter out of her handbag and handed them to me. She said she never knew the things about smoking that you taught and realized that she was in bondage to demons. She suddenly had a strong urge to be free from this bondage. We stopped at a town halfway to the site. I gave her the cigarettes and lighter, and she threw them both into a trash can. That was the last time she touched the stuff. When we returned to the office later that day, the Lord put it upon my heart to pray with her, commanding the spirits of bondage to leave her and not return. We also asked the Lord to deliver her from any withdrawals, and she didn't have any. The next day, she came to work with a bright, sunny face, saying she felt as if a weight had lifted from her. Through your teaching, the Lord has made her free from the bondage of smoking forever. Since then, she also started to listen to UBM Bible study teachings regularly. The Lord has also led her through various events recently to remind her of her deliverance and she is now ministering to bring others out of this bondage. One event she had was driving to a site in a car that was owned by a heavy smoker. Driving in the smoke-smelling car made her violently ill, and she had to stop to be sick along the way. The Lord has a sense of irony, doesn't He? Now for the next bit: About a week ago, “S” asked if we could have a meeting. She told me that she was awakened at around 3:00 am by a voice saying the words, “It's a Trap. It's a Trap”, repeated a few times. Because of the urgency of the voice and her anxiousness over it, she couldn't sleep and got up and listened to the latest UBM Bible study, which happened to include an interpretation of a dream received about being Trapped by the Beast. (The above revelation was an amazing confirmation that the same words were used in this dream as in “S”'s revelation: “It's a trap. It's a trap. Don't go”.) I thanked her for telling me and left it at that, thinking that I would listen to the UBM teaching she mentioned to hear what it was about. I have not listened to this teaching yet. Then, a few days ago, I had this dream: I was working for David Eells. David asked me to go to a meeting that he was scheduled to go to in town. He could no longer attend, as he had other commitments. (It appears as though I will not fall into a government sting operation.) I knew that the meeting was with government officials and that the meeting was about the government wanting to sell weapons to David. The meeting time was set for 8:30 am. (Praise the Lord that I don't want any of the world's weapons.) On the day of the meeting, I was at an office in a town, and I got there on my bicycle. While attending to my activities in town, I forgot about the meeting I was meant to attend on David's behalf that day. When my activities in town were completed, I got on my bicycle to ride back to the center of town. While riding on my bike, I suddenly remembered that I was supposed to attend that meeting for David. I looked anxiously at my watch and noticed that it was 8:10 am, so, fortunately, it was not too late yet. I then suddenly remembered (the following events actually happened ...) a meeting I had with one of my work colleagues, during which she told me that a voice woke her early one morning (about 3:00 am), saying the words, “It's a trap. It's a trap”, repeated a few times. Because of the urgency of the voice, she couldn't go back to sleep and instead decided to listen to the latest UBM Bible study teaching. It just happened to be the teaching Trapped by the Beast. She was so startled by the whole experience that she told me about it the next morning at work. As of the writing of this dream, I have not yet listened to that Bible study. In the dream, I remembered the meeting with my colleague and what she had said, and then it suddenly dawned on me that the meeting with the government was a “trap”. The government was trying to set a trap for David and this meeting was part of that trap. I suspected that the government was planning to set up a meeting with real arms dealers and then planned to arrest everyone who attended the meeting. (I have no need or desire for physical arms. It appears that the government will seek to try to trap church leaders into giving them proof that they were guilty of taking up arms against the government in order to imprison them.) No amount of explaining that the meeting was to be with government officials will matter. I then realized I had to let David know as soon as possible and cycled to what I thought was the center of town. I looked for a place to park my bicycle and noticed two separate sets of stairs (made from concrete or masonry) leading down from the level I was standing on to some other level of town far below me. I tried to take my bike down the first set of stairs but quickly realized it was very steep, with narrow steps and dangerous; if you stumbled, you could be severely hurt. I then took the second set, which had a gentler slope, to the bottom. When I got to the bottom, I tried to park my bicycle, but all the bicycle parking spots were full, and I couldn't leave my bike safely anywhere. No matter where I looked, I couldn't find a parking spot for my bicycle. They were all taken. This made me very frustrated. (A sign of there being many people in the underground Church.) I then cycled to David's place. When I got to where I thought David lived, I didn't see a house but noticed a shed, which I understood was a workshop. I also “knew” that David drove a car and his parking garage was underground. I remembered seeing the garage door open at some previous time. I knew the garage door hinged up out of the ground when it opened, and one had to drive into a hole in the ground to park the car. I couldn't see the garage door when I arrived and realized it must be closed because when the garage door was closed I couldn't see the garage at all, as it was covered with vegetation and level with the ground (camouflaged). I pushed my bike into the workshop to look for David and to find a place to park my bike. I noticed an old bike rack inside the workshop with some kids' bikes and an adult bike (similar to mine) taking up all the slots in the old bike rack. The bikes were covered with dust and looked like they hadn't been used for a long time. (Could it be that my spiritual children have outgrown their “kids' bikes”?) I couldn't find any room to park my bike. I saw a man whom I knew as “Newman” (“new man” in Christ) and asked him if he had seen David. He said he had seen him twice that day.    Tribulation, Government, the Mark & Evangelism Sultana - 09/17/2007 (David's notes in red)  The year before 9/11, I dreamed of four explosions. I told my husband that the World Trade Center was blown up and I saw an explosion on the ground, then I saw the Pentagon explode. (fulfilled) In 1998, God sat Kevin down and said, “The government will be altered in a way that it is not overthrown, but our freedoms will change. All the people who hated God's people will now have the ability to persecute them and even kill them like they could not in the past. (Update: Kevin did hate and kill God's people and died for it.) This was very similar to martial law; military police will evolve on a global scale. People will have to choose whether they will cooperate with this government or suffer without its benefit (the mark). Many professing Christians will give their allegiance to the new system of government in order to keep their freedoms and benefits in this world. In spite of the persecution of the body of Christ, personal evangelism and missions will thrive during this time. Finances will flow for missionaries and relief of suffering churches like never before (which does not make sense to me). (Father has already planned for this time and we will have every need met.) However, the compromising believers will receive a demonic guilt because they denied the Lord and their brothers in order to keep their comforts. They will not be able to repent of what they have done, nor will they escape the torment they will feel for denying Christ (reprobation from the mark). The pressure will be so great that you will not be able to prepare for it then. Now is the time to sell out for Christ and give your very all to Him. Preparing now is the grace to be ready for that time”.   Escape from Walmart Cassandra – 8/17/2021 Dear brothers and sisters in Yahushua, I had a brief dream last night of escaping a Walmart. Others have mentioned that many of the Walmart stores have been [or will be] converted to FEMA camps, and I remember reading about that, Jade Helm, and even railroad tracks leading out of the Walmarts. Also, people being sprayed with something when entering, and the hand scanners for MOTB payment. Walmart/Martial Law. (That's what B.A saw too.) My dream was brief; my daughter and I were in a Walmart (which, in real life, I would never do; I stopped going to those places years ago; stay out of the Walmarts!) and as we went to leave, I noticed HEAVY MILITARY-TYPE SECURITY near the entrance and the checkout areas. It looked sort of like the riot police, except it was even more advanced. Black colored armor; maybe some were even robots or hybrids. Scary-looking, and there were 5-7 around each checkout area. Somehow we drove out the front door in a car, bypassing the checkout areas to escape. I took some different route as we left, in case I was being followed or tracked. Now that I think about it, I have had another dream of escaping a Walmart, but this one, I was just in the parking lot area and knew not to go in, but that I needed to escape the area. End of dream.  Note: I had a strong feeling others were unable to get out or escape from Walmart.  It could be that the military/security presence was there due to inflation and scarcity of items. I am not sure. It felt more ominous than that, but I have also read that as grocery prices inflate and food becomes more scarce, food trucks and grocery stores will need extra security. See related article:   FEMA Rounding Up “Radical Christians” into Closed Walmarts 8/4/2017, Jennifer Schultz (link) Had another dream last night. It dealt with FEMA, Walmart, and Trump and Obama. It started out with FEMA buses coming into every town, rounding up the “radical Christians,” as the director told an agent who was rounding up the people. They were taken to Walmart. More stores started closing due to false “plumbing issues,” like the ones down south did.  The UN and FEMA were working together. Pastors were ratting out people in their church who didn't vaccinate, who believed in the 2nd Amendment, and who were truly on fire for God. Then I saw Obama talking to “ISIS.” He threw down a picture of Trump and told the sniper/shooter, “I want him to be next.” There was a bullseye in the middle of his forehead. Before I woke up, I saw dark clouds coming across America along with bugs that were huge, and they had on armor with razor-sharp teeth. (The shots were found to cause cancer from bugs in the bloodstream.) When I woke up, I asked God if it was from Him. The verse about ‘what is hidden in darkness will come to light' came into my head. Luke 8:17 KJV For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.   Almost Trapped In a 15-Minute City  Cassandra -12/12/2013 The time this was received, 1:30 a.m., 130 in Strong's Greek, is shedding of blood. I had a dream I was riding a bicycle on a freeway leading into Minneapolis. Normally there are no bicycles on a freeway. All of a sudden, the road was closed. Those of us on bikes (I think bicycles may represent homelessness, or poor people) (or lack of gas or EMP) had to get off of them and leave them and go into a certain area while the road was being fixed, or so I thought at first.  I tried calling my friends to drive and come and get me, but then realized they would be stuck there too.  The area behind the construction reminded me of a bad area in Minneapolis. I soon realized that all of the apartment buildings looked vacant.  Those of us who had been taken off the road were moved into a building. Others and I were forced off the freeway. There seemed to be a “nice woman” there showing us buckets of supplies. The buckets were from Trader Joe's, a local grocery chain, and I have seen these buildings going up with Trader Joe's and also a Lunds on the ground floor of these apartments. The buckets had a roll of toilet paper in them and not much else. I think at that point, it dawned on me that this was a 15-Minute City and they were trapping us. I lied in my dream, which I try not to do (forgive me, Father, for this), and told the “nice lady” my ride was there. She let me leave. I saw a few others escaping and quickly followed them. I saw our bikes and grabbed one, but the front wheel had been bent (intentionally, so we couldn't escape?). I grabbed another bike, and it worked. End of dream. These 15-Minute Cities are real, folks. I have seen several of these apartment buildings in the Minneapolis/St. Paul area. They are easy to spot because they have grocery stores underneath. You do not want to move to or get trapped in these places. This ties in with a dream someone else had where, when you see the cities getting ready to be bombed, you have about half an hour to flee and get out. Those that get stuck there will be rounded up and moved somewhere. Those stuck in these cities will be forced to be a part of the beast system, or likely be sent to a FEMA camp for martyrdom.  I just had an awful flashback; a real memory. Several years ago, I saw a huge truck carrying what looked like human-sized portable incinerators. I am also reminded of a recent story in the news of all the homeless in San Francisco disappearing the night before world leaders were coming in for a meeting. 11/11/23.  This is coming to the US. Look at what they have allowed in Israel. B.N. is a war criminal. They know the areas of land they want and what their plans are. They will remove anyone standing in their way and have no regard for human life. These plans have been in place for a long time. Everything is in place. The good news is that Jesus is with us. He is with the poor. He will be with us in captivity and even in martyrdom. Are you ready if this is your fate? Are you ready to flee your home? There will be Goshen's or safe havens for some. Are you ready spiritually for all that is coming? Betrayal from your nearest and dearest? There have been so many messages warning to brace yourself and be ready. Pray for help on this; I do as well. Pre-trib rapture is a lie; repent if you have allowed yourself to be deceived by false prophets, teachers, and preachers. Wake up to the truth.  Please heed the warnings given on this site, brethren…. Cassandra. So, how do we prepare to escape these traps and captivity?   Escaping the Tribulation Mark Sandy Shaw - 11/08/2011 (David's notes in red) When I had this dream on November 8, 2011, I knew that we were already in the middle part of tribulation. They were already making it mandatory that everyone get the mark. We were still where we live now, but we were getting ready to move up on “the hill”. Michael (Meaning “who is like God”) had come through the side or sunroom door and I saw him. Then he said, “The last one is gone”. I'm not exactly sure what that meant, but at the time I felt that there was no one left at the school. (The first 3 1/2 years of the tribulation are for training, just as it was in Jesus' ministry before Acts. Then the disciples or Two Witnesses went forth two-by-two into every place Jesus was about to come.) I knew that we were preparing to go to “the hill” (representing escaping the mark in Zion).  Then the Lord took me from this house to a room. In the room, there were a bunch of men in suits (stuffed shirts is what I used to call them) and you could tell that they had much money and were up to no good. They couldn't see me, though. (Invisibility, or the secret place of the Most High, will protect many from the Beast's plots.) They were talking about the barcodes that are on everything we buy. While listening to them talk about the barcodes, the mark that people took was linking them up to all kinds of things electronically, including the barcodes. They showed an instrument that couldn't have been more than 4” wide and 7” long. This machine had buttons to push and a little screen. They could tell, by pointing this machine at a house, who bought what and who lived there because of the codes and marks they had accepted. They also knew who did not buy items in your house; these items were either given or traded. This was how they found out who didn't have the mark. When they pointed this machine at a house and saw a bunch of store-bought stuff there, and no one in the house had accepted the mark, then the soldiers would go in there and take the people to the FEMA camps. The FEMA camps were changed from an earlier use to now house these prisoners who refuse the mark. It reminded me of the Nazi concentration camps of Hitler, where the Jews were sent to be slaughtered. After hearing these men talk about all this, I was at “the Hill”. I knew that we were already living at “the Hill”. There were many from the local UBM at “the Hill” and some other faces I hadn't seen yet. While we were up there, I was very upset. I kept hearing a man, as if he was standing next to me, crying out to God for help. I was standing in a room with David Eells, Michael Hare, another brother, and my husband. I was crying and telling them that I kept hearing this man crying out to God, and we needed to go back down and get him. I told them that I knew where the house was. I was pleading with them to go back down because it was dangerous times to do that. David, Michael, and I got into a small car that I had not seen before. We then drove to the house. The house and neighborhood around it were empty. Michael asked, “Are you sure this is the house? Because all of these look empty.” (The underground railroad will once again be in use to rescue others from the mark and beast. “Righteousness delivereth from death.”) I said, “No, this is the house. As we go in there will be a stairway. Behind this stairway is another hidden door leading down to another stairway. They are in the basement. I had only heard a man crying out, but I had a feeling that his family would be with him.” But there were even more people than I thought in the dream. It was him (the only male), his wife, and children. Then, there were two more women and their children (whose husbands had been killed). So, we all packed into this small car. Almost all the children were in the trunk, and we were all sitting in laps on top of laps. This was so we could all fit into the small car. I was driving the car. As we pulled out, we looked, and the soldiers were entering the house. But we kept going.  When we had driven just a few miles, soldiers pulled us over. I told everyone in the car to be quiet and not to say a word, to let me do all the talking. No matter how long it took, to be quiet. I had some kind of papers, and I was showing them to the soldiers. The soldiers knew they needed to accept those papers, but they didn't want to. (So they all escaped to the Hill.)     Who Will Escape to the Hill? Psa.15:1 Jehovah, who shall sojourn in thy tabernacle? Who shall dwell in thy holy hill (Zion)? 2 He that walketh uprightly, and worketh righteousness, And speaketh truth in his heart; 3 He that slandereth not with his tongue, Nor doeth evil to his friend, Nor taketh up a reproach against his neighbor; 4 In whose eyes a reprobate is despised, But who honoreth them that fear Jehovah; He that sweareth to his own hurt, and changeth not; 5 He that putteth not out his money to interest, Nor taketh reward against the innocent. He that doeth these things shall never be moved. Psa.24:1 The earth is Jehovah's, and the fulness thereof; The world, and they that dwell therein. 2 For he hath founded it upon the seas, And established it upon the floods. 3 Who shall ascend into the hill of Jehovah? And who shall stand in his holy place? 4 He that hath clean hands, and a pure heart; Who hath not lifted up his soul unto falsehood, And hath not sworn deceitfully. 5 He shall receive a blessing from Jehovah, And righteousness from the God of his salvation. 6 This is the generation of them that seek after him, That seek thy face, [even] Jacob.  Psa.125:1 They that trust in Jehovah Are as mount Zion, which cannot be moved, but abideth for ever. 2 As the mountains are round about Jerusalem, So Jehovah is round about his people From this time forth and for evermore. 3 For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity. 4 Do good, O Jehovah, unto those that are good, And to them that are upright in their hearts. 5 But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity (the mark). Peace be upon Israel. Isa.43:1 But now thus saith Jehovah that created thee, O Jacob, and he that formed thee, O Israel: Fear not, for I have redeemed thee; I have called thee by thy name, thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned, neither shall the flame kindle upon thee. 3 For I am Jehovah thy God, the Holy One of Israel, thy Saviour; I have given Egypt as thy ransom, Ethiopia and Seba in thy stead. 4 Since thou hast been precious in my sight, [and] honorable, and I have loved thee; therefore will I give men in thy stead, and peoples instead of thy life. (Those who will take the mark.) 5 Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west; 6 I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth (to the Holy Hill); 7 every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.   America in Darkness after Judgment David Eells – 8/26/26 In the morning when I was in the midst of waking up, I had a dream that turned into a vision. I believe it was about Christianity in the U.S. I was standing on a line between two visions of the near future. Part 1 was to my right and Part 2 was to my left and a result of Part 1. Part 1 was a large room representing the U.S. Many chandelier lights were hanging from the ceiling and were very bright. (I believe this may be the EBS revelation of all the criminality that has been done in darkness being revealed to the people. Also the Man-child reformers will be anointed to share truth, which will anger criminals of church and state.) While still standing on the line, I looked to the left or Part 2. It was the room, but the lights were gone including the fixtures. Then when I looked straight ahead down the line and just past the two rooms, I saw a tornado. (This is what I believe caused the darkness and represented judgments, probably the ones we have been discussing as coming soon: earthquakes and volcanic activity through the Ring of Fire. These judgments will destroy and plunder the new economy that the right wing is now creating. Of course, the left would blame the right for this and harden and change many minds. A tornado also represents wind turning around abruptly to go in the opposite direction. Winds of doctrine or teaching represent a change of mind, probably of the people in the U.S. For those who will be righteous, this will be a good change of mind, but for those who will be wicked, it will be a bad change of mind. There is a polarization happening in the U.S. and the world between left and right.)  When I saw the tornado, I ducked behind the wall of the second time period and felt safe. Please remember that the people who considered themselves the people of God sided with the Roman Beast to persecute and kill the disciples of Jesus. Ecc.1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. Mat.24:9 Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name's sake.  Now let me share the following revelation:   From: “REVIVAL List” Date: Fri, 21 Nov 2008 Subject: [revival] THE END of EMPIRE AMERICA - Robert Holmes NOTE from Mario Liu: On 16 October 2008, I was in a prayer meeting with Robert Holmes and Kurt Pfanstiel, who was visiting us from the USA. Robert shared with us a vision he had recently received. Robert had a vision of Alexander the Great standing victorious in the middle of the USA. We discussed Robert's vision in some details. Alexander the Great in the vision was a foreign looking man. He was surrounded by many US citizens, who seemed to welcome Alexander as their leader. I asked Robert whether there were any signs of violence and Robert said, no. I remembered God has given similar visions before about Alexander the Great conquering USA and we did not understand God's meaning then. Now that God repeated this vision, I felt that there is significance in this and asked God for more revelations, such as which country is conquering USA, who is Alexander, etc. But God did not give us any clear revelations apart from saying that “Alexander took Babylon without bloodshed.” After the US election, Robert recognized that the Alexander he saw was Obama. Then God revealed more information. These revelations are enclosed below... We need to pray.   THE END of EMPIRE AMERICA by: Robert I Holmes (David's notes in red) This article will cover a range of issues which have been brewing for six to twelve months in my heart. History will judge America as an empire. That empire is coming to an end. The election of Barak Obama is a significant prophetic event, marking the sunset of that empire, and the rising of other powers in the earth who represent ancient powers and civilizations. (But few know that B.O. still sits at the top of his leftist empire pulling the strings. He recently proudly admitted to being Biden's head.) These ideas have consequences for believers living both in the US and the countries that rely on her (like Australia). … Barack Obama became President of DS ruled Babylonian America. Although he severely weakened America, he did not conquer her during his presidency. Hillary was to be Obama II and would have finished the job … but God used a modern-day Cyrus of the Media-Persian Empire to conquer Babylon America. Clearly, this is President Trump, who, as a Cyrus also discovered the “hidden treasures of Darkness” (in underground tunnels of darkness), spoken of in Isaiah 45. Using this and other reforms as a lure, President Trump has come to lead a mighty Alliance of Nations. Where he also set the people of God free from Babylon to rebuild the Kingdom of God and also bankrolled it with Babylon's stolen loot. No one else has followed in the steps of Cyrus but President Donald Trump. Keep in mind there are not two kingdoms involved here but three. Original Babylon ruled by the DS Obama, then Babylon under Cyrus/Trump, and then comes this Babylon conquered by Alexander the Great, whom Robert saw as Obama in his vision. It was reported by the military that Barack Obama was arrested for his crimes and taken to Gitmo. There he was given a monitoring boot and told to play his part under their direction, but he rebelled and they took him back to Gitmo and shot him. However, it was after this that the military began to discover clone-growing labs that were manufacturing copies of the important DS criminals like Obama. LATER they learned how to tell the difference between a clone and the original. I believe it is likely that the DS had their clone of Obama available when they took clone Obama back in and shot him. Obama is known to still be out there and calling the shots for the DS. Remember, Alexander did not come until AFTER the Media-Persians under Cyrus/Trump conquered Babylon. It was DS Obama Babylon, then Trump Media-Persia, then Alexander of the Grecian Empire. Obama is still in the third Empire as an Alexander to conquer Trump. Remember history must repeat. Ecc.1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. We know the prophecies were manifest through history naturally as these three Kingdoms, but somehow these beast kingdoms must be repeated and we are watching it. Another thing that should not be forgotten: Obama was a figurehead for the DS and their 4th generation AI computer. Trump's steps came from a 5th generation AI computer that was programmed by the people pushing him. I take nothing from him; he is a genius. Alexander had political power back home holding down the fort. Revelation's seven-year Tribulation beasts, both the Dragon and then the Beast, had seven heads, not one. Nowhere in the bible does it describe one “antichrist beast.” See absolute Biblical proof in our book, Hidden Manna For The End Times. Jesus said there would be many antichrists. Only in parables of dreams, visions or types is a man described and sometimes a very big man, which identifies a corporate body head. Also, according to history repeating, Alexander is still coming to conquer the Medo-Persian/Cyrus/Trump/Empire. Back to Robert I Holmes: -   Alexander Cometh! In 1999, as I prepared to travel to the US on ministry, the Lord gave me a very unusual prophetic word. He said that “In the days of Babylon, when her walls stood wide and her leaders stood tall, her defenses were strong and her campaigns victorious, (Babylon under the Trump Alliance of nations) Alexander the Great (Obama) came and defeated her. In the same way, my Alexander will stand in the very midst of the United States of America”. The phrase “in the same way” indicates that America's walls are wide, her leaders stand tall, her defenses are strong, her campaigns until now have been victorious. (This best describes Cyrus/Trumps Alliance campaigns) But a man like Alexander - someone God refers to as “my Alexander” will stand in her midst, victorious and defeat her. Alexander the Great, a Mediterranean Greek, defeated Darius the Mede in 331BC at the Battle of Gaugamela (Darius ruled Babylon due to Cyrus' victory), and the gates of Babylon swung open to him (Alexander/Obama) (when he was just 25 years old). He stood in the midst of the courtyard declaring himself king. He then spent considerable time and effort trying to restore Babylon to its former glory. (Which neither Alexander nor Obama are capable of, for God decreed its fall.) As I prayed in preparation for going to the US two weeks ago on ministry again, I had a vision of a map of America from high above. There, almost in the centre of it was a marketplace. I zoomed down toward the marketplace and saw a man standing there. I recognized by the Spirit that it was Alexander the Great, standing in a dusty, sandstone area, sword lifted high, victorious. I believe that God's “Alexander” is Barak Obama. (If so, and I don't doubt it, he would come after the Trump Alliance to conquer it. Trump has prepared everything for the beast. The one world order, the world economic system, complete control and knowledge of everyone's business through satellite and Artificial Intelligence. Cyrus/Trump will be good to give time for the reformers to mature the saints for when the beast makes war on them in the second half of the tribulation.) He has now stood in the middle of America and declared his victory speech in Grant Park in Chicago. There, he prophetically declared, “Change has come to America,” (6). Yes indeed, it has. Barak, apart from having the appearance of a Middle Eastern or African man, is also very young and inexperienced. Barak Obama has not even had a full year in his Senate position. I do not question the right of a 47-year-old to rule a nation, but his inexperience is not reduced by his amazing oratory skill. “Your sons will take the place of your fathers; you will make them princes throughout [in all] the earth,” (Psalm 45:16 NIV). He represents the end of empire America as we know it, and the opening of a new regime, one which, like Alexander, represents a conflagration of old powers (But Alexander/Obama? conquers Cyrus/Trump's America. The Alexander Grecian Empire came after the Cyrus/Trump Media-Persian Empire): European, Middle Eastern and Asian. He will try to restore America's glory, but in doing so relegate her to second position on the global scene. (Obama's job was to conquer America but failed to finish the job. He is still working as Alexander to conquer Trump's America.) The prophet Daniel, who wrote his book from 605 to 530 B.C., predicted Alexander would head a world power around 200 years before it happened (see Daniel 2, 7, 8 and 11). In Daniel 2, his empire is described as a belly and thighs of bronze (brass) in King Nebuchadnezzar's dream (Daniel 2:31-32, 39). In Daniel 7, it is described as looking like …The leopard with wings.   The Four Generals Will Conquer Alexander/Obama Eve Brast - 1/29/10 (David's notes in red) (I asked God to confirm my role in this dream as a watchman on the tower. Twice, I opened my Bible and put my finger down. The first was Eze.3:21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul. And Isa.21:6 For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth.) (Eve represents those watchmen who are watching for the enemy attacks on the tower of Zion.) I dreamed I was a watchman standing on the roof of a tower made of logs crossed at the corners like a log cabin. The tower was coming up out of the Gulf waters off the northwest coast of Florida (where UBM began). (When I had this dream, I didn't connect it with UBM, but when I was told to send it to David, I realized that he had a dream or vision from the Lord that UBM was represented by a log tower like this [in the same area but on land].) (The tower is Zion or Jerusalem, “the tower of the flock”. Mic.4:8 And thou, O tower of the flock, the hill of the daughter of Zion, unto thee shall it come, yea, the former dominion shall come, the kingdom of the daughter of Jerusalem. Micah 4 is indicative of how God will use the Bride/tower in the “latter days”. Also typed as the Bride in Rev.21:9-10 And there came one of the seven angels who had the seven bowls, who were laden with the seven last plagues; and he spake with me, saying, Come hither, I will show thee the bride, the wife of the Lamb. 10 And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God.) This tower also simultaneously existed in the Mediterranean waters farther east off the shores of Israel. (Israel is a type of the Church. An elect Bride will be taken out of the Israel/Church. Esther was the Bride taken out of Israel as a type of the Church.) I was dressed in an Old Testament Israeli soldier's outfit and standing at the northeast corner of the tower. (The Israeli soldiers' outfit represents the true New Testament church, circumcised in heart, in its Ephesians 6 armor.) It was dark and the wind was gusting. I could feel rain or sea spray on my face, forearms and lower legs. I was keeping the night watch facing northeast. Suddenly, out of the darkness, Alexander the Great came down and stood to my left. (Obama rules from the northeast of the tower and has been likened to Alexander the Great in other dreams and revelations, indicating his ambition and ability to conquer and take what God is giving into his hands for chastening.) He said, “I want to show you something”. He then swung over the north side of the tower and went feet first inside of it through a 24x24 inch window where a golden light shone out. I followed him in the same way. (The golden light in the heart of the Bride/tower is Christ and the Word. Alexander/Obama on the left will conquer the flesh of Christianity in America. However, as the Assyrian Beast leader, Sennacherib, conquered all of Israel but lost 185,000 men and was assassinated when he tried and failed to conquer Jerusalem, the Bride/tower, and so it will be in some form in these coming days [2 Kings 19:30-37]. I saw a vision of America as Nineveh, the head of the Assyrian world Beast. As Assyria was conquering other parts of Israel, some of these fled to the safety of the tower. As this happens, the people will seek God and their capital city, the Bride Zion/tower.) Inside, there was a very bright, white light. When my eyes adjusted, I saw it was a laboratory of some sort with countertops and lab equipment all around. In front of the north window that we had entered, there was a double stainless-steel sink with a high faucet. Next to it on the countertop was a black microscope. Alexander pointed to the microscope and exclaimed, “Look!” I looked into it and was sucked through it into a spiritual realm that was dark, with black, choppy water everywhere. I was aware in my spirit that it wasn't black just because it was dark. When I got my bearings, I looked around and realized I was on one of four Greek vessels sailing east at a quick and steady pace. (Could these represent the four generals that divided up Alexander's kingdom after they poisoned him?) The white sails were missing (not powered by the Spirit; i.e., wind) and the masts were bare and there were no oars. (not powered by man). (These vessels of judgment have no power against the Bride, who is guiltless by God's grace.) I was standing on the deck of the third vessel to the right. (Pestilence and blood? Corexit brought blood disorders and destroys the immune system like the vax does now.) There was one more vessel to my right, making it the fourth. Alexander was standing next to me on the deck. (I asked the Lord what the four vessels represented and he gave me Ezekiel 5:16-17: four judgments of famine, evil beasts, pestilence and blood (third vessel), and the sword.) (Today these have all been judgments through the DS. i.e the Ohio, East Palestine Chemical Dioxin fiasco, and other environmental disasters and blood contamination through MRNA vaccines. Microscopes are used many times to look at harmful microorganisms, representing unseen biohazards in food, water, and air that cannot be otherwise detected.) I looked ahead to the east and saw a large, bright star bigger and brighter than any I've ever seen. I knew instantly that it was Christ. Suddenly, two giant branches of lightning struck out sideways to the north and south of the star through dark gray clouds, and a voice came out of the star that resonated through my whole being on a cellular level. It said, “Proceed no further, for truly these are the very end of days!” Then, only the vessel we were on began to break apart into many broken pieces of splintered wood planks. Immediately, I was caught up away from Alexander, who was still on the deck of the vessel, back through the microscope and into the tower. (In his war against the Church at that time of the Tribulation, he will “proceed no further” against the Bride in these “end of days” by the edict of the King. This was just as it was when Ahasuerus stopped Haman, who, like Sennacherib of Assyria, died for his attempt on Esther, the Bride. Alexander the Great is said by some historians to have been assassinated by poison as he drank a bowl of unmixed wine to Hercules in the palace of Babylon, the great eagle. There seems to be a common thread of death or assassination to those rulers who attack the Bride/tower. I would like to remind any who read this that a Christian could never do this, for the Word says, “If any man shall kill with the sword, with the sword must he be killed,” and “love your enemies,” and “Avenge not yourselves, beloved, but give place unto the wrath [of God]: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord”.) I looked to my left where the sink was and noticed a reddish dyed tablet to the right of the drain in the right side of the sink, and there was a small stream of water running down onto the tablet, causing a red swirl that ran around the bottom of the sink clockwise before going down the drain. Then I woke up. (Because Jesus, the Word [water] poured out His blood [reddish tablet] unto death, the Bride will have life. If we take the tablet, or cure, we will have life. He said unless we ate His body, the bread and Word, and drank His blood, we would not have life.)   The Eagle and the Serpents Michael Boldea (David's notes in red) (The Angel said, “This has been revealed to you, that you may know, the first bite (on the eagle of the U.S.) has been, the second is yet to come, and the third will be its destruction”.) Psalm 34:7-8, “The angel of the Lord encamps all around those who fear Him, and delivers them. Oh, taste and see that the Lord is good; Blessed is the man who trusts in Him! Oh, fear the Lord, you His saints! There is no want to those who fear Him”. Upon my return to the United States in late August, I had a very vivid and troubling dream. I dreamt I was walking through a sparsely wooded forest, and suddenly my attention was drawn to an eagle (the U.S.) flying high above the tree line. It was a beautiful sight to behold as the eagle rode the thermals, flying in slow, lazy arcs across the blue sky. I began to quicken my pace and keep up with the eagle's flight, all the while keeping an eye on it, noticing that it was slowly descending toward the earth. (Becoming more corrupt) I followed it for a long time, its descent not being sudden but very gradual. Finally I came upon a small clearing, where there were no trees, just some bushes on the edges of the green grass. The eagle landed in the clearing and began to look around, not seeming to notice me. As I began to wonder what the relevance of this was, a man dressed in white, hands clasped in front of him, appeared beside me and said, “Be patient, in due time you will see the purpose”. I was silent as I watched the eagle, and was beginning to grow somewhat impatient, when suddenly (9/11 happened suddenly), it seemed out of nowhere a brown snake (the Muslims are a brown people and the Nazis wore brown shirts) lunged at the eagle, and bit down on its left wing. (In effect, 9/11 devastated the left wing and brought about a short-lived swing to the right as this nation's Christians prayed to their God to save their country.) The snake's strike was very quick and very precise. The eagle reacted without delay, clawing and pecking at the snake, cutting deep wounds in its underbelly, trying to defend itself and ward off the serpent. (USA, the great eagle is still pecking away at these enemies.) Just as it seemed the eagle was winning the battle, and the serpent was retreating, another serpent appeared, red and black diagonal stripes covering its body. (Red and white were the Obama's colors of choice for the election victory speech. Why red and black? Obama's associate for 20 years and mentor was Bill Ayers, who is an unrepentant terrorist, anarchist and Marxist who bombed his own country to bring about “change”, which is Obama's chief motto. Red and black are the colors of anarchists, socialists, left-wingers, communists, etc. Ayers told the New York Times on 9/11/01, “I don't regret setting bombs... I feel we didn't do enough.”) This serpent without hesitation struck out at the eagle's right wing, biting down, and refusing to release. (Many strikes have come from the left, false flags, plagues, assassinations, etc. These Satanists have never slowed down.) After a momentary tug of war, the serpent tore off flesh and feathers, leaving a large wound on the eagle's right wing. (Obama is purely a left-wing socialist who will use anything to tear a huge wound in the religious right of this land. Cheri Watson saw a vision of the Statue of Liberty sliced in two by a huge knife from right to left and the top half, or government, began to slide to the left and fall into the water. A line of leftist governments did much damage that President Trump has worked to reverse.) The second bite was much worse than the first, and for an instant the eagle was stunned. Then a serpent much larger than the previous two, made up of many colors came. (Leftist revolutionaries internally join with many enemy nations. Obama formed ISIS and gave billions to Iran to build underground cities to hide their missile and nuke program. Obama and Hillery sold our weapons to Saudi Arabia.), It slithered toward the eagle, opened its jaws and lunged, taking the whole of the eagle's head in its mouth before biting down. (The enemies take down the government and devastate the U.S., which brings revival.) The serpents retreated and the man (Jesus) who had been standing beside me walked to the eagle, knelt down, picked it up, and held it in his cupped hands. The look of grief on his face was beyond any I have seen in my life. Just seeing the look on the man's face broke your heart. The man continued to look down at the eagle, and with a pained voice said, “The true tragedy, is that at any moment it could have sought the safety of the above, it could have soared toward the heavens and would have found its protection. This has been revealed to you, that you may know, the first bite has been (9/11), the second is yet to come (leftist governments), and the third will be its destruction”. (In dreams we were shown the leftists have engineered many faults to magnify the destruction of coming earthquakes. This will cause the fall of the U.S. into wilderness tribulation.)   A Gigantic Wave Coming Samuel Fire - 2/22/23 (David's notes in red) I saw Tianna, myself, and many other UBM brethren standing together on the beach as a group. (The Lord told Abraham that his seed would be as the sands of the seashore.) Behind us, spread all around, was a large crowd of different people that I didn't know. The place was completely full. From afar, I saw a gigantic wave coming. The wave was about 42 stories high. (The beast will persecute the saints for 42 months. Rev.13:4-5 and they worshipped the dragon, because he gave his authority unto the beast; and they worshipped the beast, saying, Who is like unto the beast? And who is able to war with him? 5 and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority to continue forty and two months.) All the people that I didn't know began freaking out. Some were screaming and crying and others were trying to run away. All those people were so scared and shocked. All the UBM Brethren were so joyful and excited for this wave to come. It was as if we all had been waiting for this wave. (For us, this wave will bring victory for the Kingdom of God in that it will separate the tares from the wheat, which will shine forth in the kingdom as a great revival. Mat.13:40-43 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 (notice the number) and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. (Notice what comes at the end of verse 42 as in 42 months.) 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. For those who are dead to self, there is no fear of the Beast. The end of this 42 months is the end of the crucifixion of the saints and the coming of the Lord for His saints.) Some of the crowd kept trying to run away to save themselves. A few others fell on their knees in repentance, crying to God because they knew they couldn't save themselves or do anything. (God will bring repentance through judgment to His elect.) As the wave came, the brethren had special equipment for the water. They had experience and had been trained to ride the wave, so they were prepared and knew exactly what to do. When the wave came, we were gently lifted up, and we just surfed the wave, riding the wave, and some were just walking on the water. (1Th.4:13 For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep.) Everyone else was wiped out from the wave, but all the brethren were calm, having fun and a great time. (Psa.37:18-20) Jehovah knoweth the days of the perfect; And their inheritance shall be for ever. 19 They shall not be put to shame in the time of evil; And in the days of famine they shall be satisfied. 20 But the wicked shall perish, And the enemies of Jehovah shall be as the fat of lambs: They shall consume; In smoke shall they consume away.)   Two Visions of a Wave of Destruction Marie Kelton – 2/17/23 (David's notes in red) Vision #1: During our evening meeting, I had a vision of a city with a few tall buildings. I saw white cars that were parked in the city. (Representing the righteous who are in the rest.) I then saw a huge wave come in from the right and flood the city. (Judgment begins in the house of God to cleanse it and then the wicked are judged, as we will see. 1Pe.4:17 For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the gospel of God?) Vision #2: Later on in the meeting, I had another vision of people in a city. The people were trying to run away from a huge wave of water that was coming towards them. (God is going to give His people a 3-year grace period during these times to work in Revival for His People and Kingdom. All provision will be given by Him.)

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S6:E71 AI has raised the floor. But has it raised the ceiling? Gee Ranasinha doesn't think so. AI has democratized content production, giving small businesses access to capabilities once reserved for larger organizations. But Gee argues that we're simultaneously creating what he calls a greater "preponderance of mediocrity" meaning more acceptable content, more quickly, from more companies, increasingly saying similar things. Queue up this episode of Small Business Stories for a thoughtful (and occasionally provocative) conversation about what marketing actually is, why businesses confuse marketing with promotion, and why understanding human behavior matters more than simply mastering the latest tools. Gee brings behavioral science into the discussion because people don't make buying decisions through purely rational analysis. Context, emotion, unconscious biases and mental shortcuts all affect how messages are interpreted. And that's where Dr. LL sees an important connection to misinterpretation risk. Businesses communicate what they intend to say. Customers respond to what they actually understand. Those aren't necessarily the same thing.

S6:E71 AI has raised the floor. But has it raised the ceiling? Gee Ranasinha doesn't think so. AI has democratized content production, giving small businesses access to capabilities once reserved for larger organizations. But Gee argues that we're simultaneously creating what he calls a greater "preponderance of mediocrity" meaning more acceptable content, more quickly, from more companies, increasingly saying similar things. Queue up this episode of Small Business Stories for a thoughtful (and occasionally provocative) conversation about what marketing actually is, why businesses confuse marketing with promotion, and why understanding human behavior matters more than simply mastering the latest tools. Gee brings behavioral science into the discussion because people don't make buying decisions through purely rational analysis. Context, emotion, unconscious biases and mental shortcuts all affect how messages are interpreted. And that's where Dr. LL sees an important connection to misinterpretation risk. Businesses communicate what they intend to say. Customers respond to what they actually understand. Those aren't necessarily the same thing.

New York City jazz bassist Neal Miner joins the podcast to talk about his new book of original bass-feature compositions, an 11-song collection designed for students and professionals to use in ensemble settings.  Neal shares how longtime collaborator Chris Byars encouraged the project, how the book grew into play-alongs and a My Music Masterclass, and how his work as a bassist, teacher, composer, and documentary filmmaker all connect through a patient "chip away" creative process. We dig into Neal's love of bass melodies, contrafacts, gut strings, his longtime Juzek bass, Golden Spiral strings, DPA mic setup, recording acoustic bass, and the realities of playing unfamiliar instruments on the road. Neal also talks about his YouTube documentaries, his trio album Invisibility on Cellar Music, and life as an active New York jazz musician. Enjoy, and learn more at Neal's website, follow him on Instagram, and check out his work on YouTube! Be sure also to check out Neal's excellent appearance on Discover Double Bass.   Thank you to our sponsor! Carnegie Mellon University Double Bass Studio – CMU is dedicated to helping each student achieve their goals as a musician. Every week each student receives private lessons and participates in a solo class with Micah Howard. Peter Guild, another member of the PSO, teaches Orchestral Literature and Repertoire weekly. They encourage students to reach out to the great bassists in their area for lessons and direction. Many of the bassists from all of the city's ensembles are more than willing to lend a hand. Every year members of the Symphony, the Opera and the Ballet give classes and offer our students individual attention. Click here to visit Micah's website and to sign up for a free online trial lesson.   Connect with DBHQ Join Our Newsletter Double Bass Resources Double Bass Sheet Music Double Bass Merch Gear used to record this podcast Zoom H6 studio 8-Track 32-Bit Float Handy Recorder Rode Podmic Sony Alpha 7 IV Full-frame Mirrorless Interchangeable Lens Camera Sony FE 16-35mm F2.8 GM Lens Sony FE 24-70mm F2.8 GM Lens When you buy a product using a link on this page, we may receive a commission at no additional cost to you. Thank you for supporting DBHQ. Theme music by Eric Hochberg

S6:E70 Stop Trying to Be Everything to Everyone with Christine Blosdale You can be extraordinarily talented and still make yourself almost impossible to hire. Christine Blosdale sees it constantly: entrepreneurs with multiple skills, multiple offers, multiple audiences and multiple platforms trying desperately not to leave any opportunity on the table. The result? People don't know what to hire them for. So she helps them define their personal brand. Queue up this episode of Small Business Stories as Dr. LL talks with Christine Blosdale, The Expert Authority Coach™, about simplifying your message, establishing authority, choosing the right visibility channels, using podcasting strategically—and remaining unmistakably human in a marketplace increasingly filled with AI-generated communication to build your personal brand. Christine spent 20 years in broadcast journalism before becoming an early adopter of podcasting more than a decade ago. That experience gives her a particularly useful perspective on something many entrepreneurs misunderstand: you need to become known for something. If people don't understand what you do, they can't confidently choose you - which is exactly what STEERus studies and helps our clients with. And today that same clarity matters to AI systems. When your website, content, offers and appearances continually describe you differently, machines receive the same conflicting evidence humans do.

S6:E70 Stop Trying to Be Everything to Everyone with Christine Blosdale You can be extraordinarily talented and still make yourself almost impossible to hire. Christine Blosdale sees it constantly: entrepreneurs with multiple skills, multiple offers, multiple audiences and multiple platforms trying desperately not to leave any opportunity on the table. The result? People don't know what to hire them for. So she helps them define their personal brand. Queue up this episode of Small Business Stories as Dr. LL talks with Christine Blosdale, The Expert Authority Coach™, about simplifying your message, establishing authority, choosing the right visibility channels, using podcasting strategically—and remaining unmistakably human in a marketplace increasingly filled with AI-generated communication to build your personal brand. Christine spent 20 years in broadcast journalism before becoming an early adopter of podcasting more than a decade ago. That experience gives her a particularly useful perspective on something many entrepreneurs misunderstand: you need to become known for something. If people don't understand what you do, they can't confidently choose you - which is exactly what STEERus studies and helps our clients with. And today that same clarity matters to AI systems. When your website, content, offers and appearances continually describe you differently, machines receive the same conflicting evidence humans do.

S6:E69 When a Better Product Isn't Enough with Lon Riley This is stronger for streaming than a generic "Lessons from a Product Launch." It captures the central contradiction of his experience and makes Lon's hard-earned lesson the authority proposition. "Everybody loves your idea until it's time to separate them from their cash." That line from Lon Riley could probably hang above the desk of every product developer. Queue up this episode of Small Business Stories for an unusually candid look at what happens after the launch plan meets reality. Lon Riley and his team launched Catalyst Printers in January 2025 into a market dominated by established competitors. They had industry expertise, customer research and what they believed was a compelling proposition: address customers' frustrations with existing technology and deliver better performance at a competitive price. Then they learned something important. Customers weren't evaluating the decision the same way they were. If buyers don't trust your company, proving that your product has better features doesn't necessarily resolve the concern. And if the signals you're emphasizing don't correspond to the criteria buyers are actually using to make decisions, genuine value can become misinterpreted.

S6:E69 When a Better Product Isn't Enough with Lon Riley This is stronger for streaming than a generic "Lessons from a Product Launch." It captures the central contradiction of his experience and makes Lon's hard-earned lesson the authority proposition. "Everybody loves your idea until it's time to separate them from their cash." That line from Lon Riley could probably hang above the desk of every product developer. Queue up this episode of Small Business Stories for an unusually candid look at what happens after the launch plan meets reality. Lon Riley and his team launched Catalyst Printers in January 2025 into a market dominated by established competitors. They had industry expertise, customer research and what they believed was a compelling proposition: address customers' frustrations with existing technology and deliver better performance at a competitive price. Then they learned something important. Customers weren't evaluating the decision the same way they were. If buyers don't trust your company, proving that your product has better features doesn't necessarily resolve the concern. And if the signals you're emphasizing don't correspond to the criteria buyers are actually using to make decisions, genuine value can become misinterpreted.

Content Warning: This episode I elected not to bleep out rude words.Departing from the normal agenda of analyzing Confederation philosophy through the lens of specific channeled materials, Jeremy relates some thoughts he's been having since working daily with artificial intelligence tooling for software developers. The central paradox in the application of this philosophy to real, material human life is that of the self-aware instrument: a tool to be used by another intelligence, nevertheless imbued with self-awareness and the animating desire of the upward spiraling light. What does it mean to be sovereign and free as well as an instrument? How can a mere tool bear responsibility?Jamie keeps Jeremy on the rails as they explore questions like: do we have free will, and if so, in what sense? Which part of ourselves makes the decisions? If our waking consciousnesses are too helpless to progress spiritually on our own, does instrumentality help us begin to cooperate with our greater, plural selves to orchestrate a more intelligent manifestation in space and time of the timeless, ineffable Original Idea of the One Infinite Creator?Show NotesDirect ReferencesOrbiter (https://orbiter.socialmemorycomplex.earth)Space/timer (spacetimer.socialmemorycomplex.earth)Ra on the Subconscious Roots of the Choice (Session 19, Question 16)Ra on Human Impressibility (Session 88, Question 23)Fatima Prophecy by Ray Stanford (archive.org)Ra on Spontaneity in the Moment and Later Balancing (Session 41, Question 19)Q'uo on Judgement for Self and Other (January 6, 1991)Ra on the Invisibility of the Fruits of Our Beingness (Session 19, Question 13)Ra on the Extravagant Opportunities of Veiled Relationship (Session 83, Question 16)Q'uo on the Optical Model of Consciousness (November 2, 2024)Q'uo on the Spirit Complex as Processor of Archetypal Remainders (October 8, 2022)The More Beautiful World Our Hearts Know is Possible by Charles Eisenstein (charleseisenstein.org)Indirect ResearchRa on Unconscious Use of Will (Session 52, Question 7)Q'uo on the Three Layers of Will (August 11, 2009)Q'uo on the Unconscious Recognition of Catalyst (November 3, 2018)Q'uo on the Role of Faith in Exercising Will (February 14, 1988)Q'uo on Will and Polarity (October 16, 2005)Q'uo on the Will's Role in Third Density (November 4, 2023)Q'uo on Personality and Subconscious Will (November 4, 2023)Q'uo on Will and Desire (November 6, 2023)

On today's episode, the boys go invisible and commit heinous acts in this week's entry Hollow Man from 2000. Kevin Bacon stars as Sebastian Cane, a researcher on the brink of perfecting invisibility. However, testing this experimental serum on himself has some 'negative' side-effects for himself and everyone around him.Support the showCatch new episodes of the Where to Stick It Podcast every Tuesday and Thursday. If you like the show, please consider supporting us on Patreon where we upload exclusive content each month for only $3 a month.

Dan and Paul discuss one of D&D's most iconic and surprisingly complicated—spells: Invisibility. On the surface it seems straightforward, but once players start dropping items, picking up treasure, attacking, casting spells, or sneaking around a dungeon, the questions begin. What can it be cast on? What breaks the spell? How should a DM rule on all the gray areas that the rules leave open? We'll also explore classic magic items like Rings of Invisibility and Elven Cloaks, discuss how different editions have approached invisibility, and share practical tips for tracking invisible creatures at the table without ruining the mystery. Whether you're a player looking to pull off the perfect infiltration or a DM trying to adjudicate invisible shenanigans fairly, join us as we make the unseen a little easier to see.

Coming to you from Whidbey Island, Washington this is Stories From Women Who Walk with Wednesdays on Whidbey and your host, Diane Wyzga. Maybe like me you've experienced that profound shift where you stop adjusting your presence to fit the room and start defining who you are on your own terms.   Five years ago I pivoted from guest interviews to daily 60 Seconds podcast episodes. COVID kept us home. I needed a new way to talk with listeners who were no longer commuting to work in cars. 60 Seconds fit the bill for me. I could offer you, my listeners, sound-bytes designed to delight, inspire, motivate, comfort, and prompt you to recognizing and working on your own stories. I developed hundreds of clear, concise and cogent episodes just for you—and me, too.   Now as I find myself at the crossroads of Identity and Invisibility I want to use our time together to speak directly to that internal ache for self-discovery, self-expression, and self-confidence—mine right alongside yours. An emotional weight occupies so many of us in this middle season of life. I call it "Middle-Earth-Aged"© for the magic, the wisdom, the insight we possess. Ours is a restless ache that asks: But who am I when no one is asking me to be anything for them? When you start to investigate that ache, you move past the surface. You enter the space of self-discovery. You realize that you aren't just a collection of roles you perform for other people. You are claiming your own narrative and voice; maybe for the first time. CTA: Join me in an experiment here as we embark on the emotional journey of "Middle-Earth-Aged-Women"© seeking ourselves while mirroring each other's quest for a newer and truer Identity.  You're always invited: “Come for the stories - stay for the magic!” Speaking of magic, subscribe & spread this episode  with a generous 5-star review & comment—it helps us all—& join us next time! AND!  Stop by my Quarter Moon Story Arts website during reconstruction, email me [info@quartermoonstoryarts.net] to arrange a no-obligation Discovery Call, and stay current with me as Quarter Moon Story Arts on Substack. Stories From Women Who Walk Production Team Podcaster: Diane F Wyzga & Quarter Moon Story Arts Music: Mer's Waltz from Crossing the Waters by Steve Schuch & Night Heron Music ALL content and image © 2019 to Present Quarter Moon Story Arts. All rights reserved. Enjoy my work? Share & attribute it to Diane Wyzga of Stories From Women Who Walk podcast with a link back to the original source.

Fairytale expert, Kate Forsyth travels back in time to the stories of her youth, to a dark, fantastical and eerie world where cruelty and mischief abound.As a young girl, Kate was sent to stay with her great aunts in Newcastle and there was introduced to the darkness, magic and mystery of Scottish folklore.These stories lit Kate's imagination on fire, and let to a lifetime of study into these powerful stories and the messages behind them.One true story from this period that stayed with Kate was the treacherous and dramatic life story of Mary, Queen of Scots, who, in the telling, was only a few years older than the teenaged Kate.Intertwined with the true Scottish history were dark, fantastical and eerie accounts about cruel and mischievous fairies who would leave their young in place of human babies, as ‘changelings'. This world abounded with magic - hazelnuts that give the power of invisibility and curses that cause boys to dance to their death.These legends also feature brave and ingenious girls who figure out how to rescue the sick and cursed through their own wits and knowledge of the natural world.Further informationThe Changeling is published by Penguin Random House.This episode was produced by Alice Moldovan. The Executive Producer of Conversations is Nicola Harrison.You can listen to Kate's previous Conversations interviews on the tangled roots of fairytales, the dark and violent origins of beloved fairytales, the Russian tale of Vasilisa the Wise and her nemesis, the witch Baba Yaga, the story of a blood red rose, The intrepid and curious Charlotte Waring Atkinson, Psyche, the curious and brave goddess of the soul.This episode touches on witch trials, burning of witches, neolithic stones, storytelling, violence against women, cunning folk, ken, kenning, runes, being in touch with the seasons, old women, prayers, spells, rowan tree, faeries, fairies, fairy queen, changeling, autism, neurodivergent, neurodiverse, dauphin, King James, King James Bible, To binge even more great episodes of the 'Conversations podcast' with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, singers, psychologists, musicians, and celebrities.

Armored Against Demon Invasion (audio) David Eells – 7/15/26 Bundle of Serpents Attacks  John David Feagin - 10/31/2011 (David's notes in red) In the brief dream I had, there was a bundle, like the old-fashioned bundle of wheat that was being passed down from two others in line to me, only this bundle was a bundle of serpents. I could tell that they were very venomous serpents, like sea snakes, cobras, mambas, or coral snakes. They tried to bite my arm and, naturally, I did not like this. I did remember that we are immune to the bites of serpents if we are covered in the Blood of Jesus, so this is where I put my trust. I was no longer so concerned and set them aside. At the time I awoke, this was puzzling to me, but now, after some thought, I believe I understand it more fully. The snakes involved have neurotoxins, which attack the brain, that is, our thoughts. We are strictly warned to take captive our every thought (that is, against the knowledge of God's Word) and this now means much more to me than it ever has before. I am certainly no expert with such things or spiritual warfare, but I do know that demons associated with pornography, bitterness, criticism, faction, etc., are very powerful and deadly. I also know that demons can be transferred by men, and inadvertently opening doors, even with the best of intentions, can invite personal attack. I personally believe this was a warning to be very careful, but it may also be a general warning to others as well, and may be applied to all sorts of demonic or thought influence. If the enemy can truly read our thoughts and insert them, as has been shown in a previous UBM study, then this is particularly devious. It is difficult to reject such thoughts if you think they are your own.  Then, this morning, as a sort of confirmation, I saw the UBM update about the bug detector and casting such thoughts to hell immediately in the name of Jesus. I also noticed that when I was praying, in the Word, and seeking wisdom in such matters, my thoughts were clear, but when my guard was down, my own thoughts and emotions in the matter, no matter how well-intended, were somewhat intoxicating. So, forewarned is forearmed. God bless always in His service.  Be careful of slander and criticism for the purpose of making disciples. It comes only from demons, and those they can use, and it comes for only one reason -- to impart demons and poison minds against someone the devil hates. Demons impersonating aliens to turn the world to the mark of the beast to destroy Christianity. The Word for “heresies” or “parties” in Galatians 5:20 means “a self-willed opinion leading to division”. The word for factions among these works of the flesh means separating followers through selfish ambition. Demons impersonate righteous indignation but are actually criticism or new revelation. {Jas.3:14} But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. {15} This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. {16} For where jealousy and faction are, there is confusion and every vile deed.   Bluffing Demons & Spiritual Authority  Sandy Shaw 11/09/2011 (David's notes in red) The way this dream starts is that I'm walking into this room, and I'm watching a group of men (some I know, some I don't know) who are turning around and leaving the room. I ask the ladies there, “Where are the men going?” (These men are the chosen.)  The women who are there tell me not to worry because they need to go -- they have to go. The Lord wants them to go. When this happens, I feel like all the women are in unity that the men needed to go. (The spiritual catching up to the throne anointing of those who will return as the Man-child reformer ministry.) I then grab Tina's hand and ask, “Don't you feel the winds of change?” She answers, “What?” Then I say, “The change. The winds of change. Don't you feel the winds of change?” (From this point on, everything will change both positively for those who love God and are called according to His purpose and negatively for the wicked; a separation of the wheat from the tares. Tina ended up going factious, the opposite of Sandy.)  Then I go from there to an ancient-looking town square or plaza. People are walking all around. There are archways all around the square leading into different hallways, buildings, or rooms. It looks and feels like it's an ancient city. (Archways were made famous by the ancient Romans, who were the first to apply the technique to a wide range of structures. We are seeing a revival of the iron and clay of Daniel's end-time vision of the 10 toes of the world beast kingdom. There is no dispute that the iron is the seed of the Roman Empire.) As I'm walking slowly through this square, I'm praying. I'm praying continuously because I can feel the presence of evil so strongly there. (Great darkness is about to descend as the principality of the old Roman Empire prepares to take charge and make the covenant with many, as spoken of in Daniel 9:26,27.) As I'm looking at some of the people, they look human, but for a brief moment, I can see certain demons that are controlling them. (As we watch this progressive revelation, the people who belong to the body of the beast become less and less human and more and more demon, just as those who belong to the body of Christ become less and less human and more and more sons of God. Those from among the people of God who do not forsake their evil will go with the wicked. {Rev.22:11} He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still. In the days before the coming of the Lord, at the end of the tribulation, Jesus will come in and then with His saints. {2Th.1:7} and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, {8} rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: {9} who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, {10} when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.) As I'm praying, some man grabs my arm and pulls me into one of the hallways. As he is pulling me into the hallway, I hear someone in the square saying, “We gotta find her. We gotta find her. We have to stop her. Her prayers are reaching the throne of Heaven!” (These voices are the demons speaking through men). (Our prayers do reach the throne when sent by faith, and the demons' plans are thwarted. {Psa.10:17} Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear. {Rom.10:13} for, Whosoever shall call upon the name of the Lord shall be saved. {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.) So the man pulls me into this room, and there are mostly men and a few women there. This room is full of uniforms of all different kinds. The people are trying to figure out which uniform to put on. Some of the uniforms are military. As they are excited about finding the right uniform to wear, they are trying them on. I know in the dream that these people are Christians. (The “Christians” will be worried about how to appear to the world in this dangerous time and what lifestyle to put on besides Christ's. A military uniform indicates a militant lifestyle in dealing with this beast system, which will be disastrous since “they who take the sword will die by the sword”. We must put on the uniform of the new man, who is in the image of Jesus and His actions, according to the knowledge of the Word. {Col.3:9} lie not one to another; seeing that ye have put off the old man with his doings, {10} and have put on the new man, that is being renewed unto knowledge after the image of him that created him.)  I tell them that they have it wrong and that the full armor that they need to put on is the full armor of God, not one of these physical uniforms made by man. The people just look at me, not receiving anything I'm saying (as apostate patriotic Christians). A man asks me to sit down and take a look at this uniform. Then this man puts on some kind of uniform with a jacket. The jacket and uniform cover his legs, feet, and everything. There is a hood to the jacket that covers his whole head with a face-covering mask. The material of the jacket is a material I've never felt before. They then pour chemicals over it, resulting in no damage. Then they turn a blowtorch on it, and the torch doesn't burn or damage it. (As a volunteer fireman for Exxon, they gave us shirts that had metal woven into them to reflect heat.  Our government is allying with alien impersonating demons like the galactic federation or alliance in hopes of profiting from their “higher technology.” But these hate Christians and will help to bring about the mark of the beast to be rid of them.) They are really excited about the uniform/jacket and are picking it to be the one they will use. (There is no safety outside of God's will. He sent the curse, and no man can defend from it. {Jer.17:5} Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. ... {7} Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is. {8} For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.) I tell them again, “No, you have it wrong; it's the full armor of God that you need to put on. There is nothing manmade that will help you. You only need the full armor of God”. I then get up and walk out of there into the long hallway. As I walk down the hallway, it is full of men lining up to put on the uniform they think is going to help them in the battle ahead. {Psa.33:16} There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. {17} A horse is a vain thing for safety; Neither doth he deliver any by his great power. {18} Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; {19} To deliver their soul from death, And to keep them alive in famine. {20} Our soul hath waited for Jehovah: He is our help and our shield. ... {Psa.34:7} The angel of Jehovah encampeth round about them that fear him, And delivereth them. {8} Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.) After leaving the “Christians” in their false confidence, I kept walking and went back to the square. The ground in the square has changed: it's all dirt now, and I could see through the dirt. I see under the dirt different piles of bones all over the place. No one knows that those bones are there, and no one sees them either. I'm not quite sure why I'm seeing them. (The hidden bones represent those who are martyred behind the scenes because they are not prepared for the battle by putting on the Lord Jesus Christ, as in Romans 13:12-14. Notice that putting on Jesus IS putting on God's armor or protection. Notice that it is always called the “armor of God” because it is God Himself. {Eph.6:11} Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. {12} For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. {13} Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.  {14} Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, {15} and having shod your feet with the preparation of the gospel of peace; {16} withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God: {18} with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Notice that putting on all of these attributes: truth, righteousness, the Gospel, and salvation are manifestations of the Word, Who is Jesus. Putting on Jesus is putting on God. It is the armor of GOD Himself.) I'm walking through the square again, and I'm praying because I need to get to the other side of the square. (Contrary to popular opinion, we will all have to pass through this time of the revived Roman beast with America at the head.) As I'm walking and praying, the people that I saw with demons controlling them, I now see as full-blown demons, but to the natural eye, they still looked human. (The worldly people will be totally possessed, though they appear to each other as normal, and we are seeing more of this happening now. The D.S. can only be picked out by their leftist demon doctrines.) There was one demon that would walk really fast. So fast that it seemed as if he was flying. This demon went right in front of my face, standing right in front of me but he could not see me. He was really angry and talking with authority, telling the other demons, “We have to find these people who are praying! NOW! NOW, I say! Find them! (Prayer by those who believe in its power will be both destructive to Satan's kingdom and defensive to those who walk in the Lord's Kingdom. {Jas.5:16} Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. {17} Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. {18} And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.)  I was standing right in front of him, praying, and the demon had no clue that I was there. (In other words, I was hidden in Christ.) So, I keep walking and when I get to the right-hand corner of the square, I look. I stop, turn around, and I'm looking! I'm watching these people. And the room is not really a room. The way that it feels is completely off, like when you walk into a room, and you can see the light, yet you can see shadows behind things. This was now completely reversed. There was light where shadows would normally be. There were bits and pieces of light. It was completely off, completely out of order. It just didn't feel or look right. (When the light is dark, and the dark is light, it is when good is called evil and evil is called good. This is where demon-possessed society is and has been going. {Isa.5:20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! We see this with demon-possessed people now.) After I walked through there, I saw what looked like some kind of old train depot-type thing. I know it's some kind of old transportation system. I'm in this room where there are two big fences with gates -- a cement-type fence. There is a gate, and people are going in and out of the gate. And then there is like a middle part where a lot of people are walking -- a lot of traffic. (To get where they want to go, Christians can't walk where the masses do in their bondage, spiritually speaking. {Mat.7:13} Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. {14} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. We must be conformed by the Word within.) On the other end is the same kind of gate that people are entering this place from somewhere else. When I go there, I'm waiting for Tina, Sam, and my mom. I feel like Tina and Sam went to get my mom wherever she was to bring her here. I knew that it hadn't been very long since I had seen Tina and Sam, but that I hadn't seen my mom in a while. Tina and Sam were getting ready to go through the gate that's on the other side to go to the middle. My mom stopped them and said, “No, we can't go that way. We have to go the other way”. (Sandy said that she felt that if they had gone into the middle, they would have died. This warning was not taken seriously by them and they spiritually died. They did not listen. This is where the people of God need to go from the worldly to the spiritual; there cannot be ‘a halfway', ‘a lukewarm'. This would mean spiritual death to them in this time and a spewing out of the body of Christ. {Rev.3:15} I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. {16} So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.) If you walked all the way around to the end, there was another part that was covered by the fence. They did not walk in the middle part. They had to walk all the way around to where I was. (The path of least resistance, or the shortcut, is the wrong way. The worldly church offers many of these. Just listen to them, and they will show you the quick and easy way to get saved and fly away, but the end is death.) They were almost down to that part, and there was another little gate to walk to the middle. My mom stopped and turned around and told Tina, “Grab Sam. He cannot walk in the middle. There is no middle; he can't walk in the middle”. (None of those who are lukewarm, middle-of-the-road walkers will spiritually survive.) As Sam goes toward the middle, Tina grabs him and they walk all the way around to where I was. I greet them and hug them. (This awakening was temporary.) Then I tell them, “Things are not what they seem to be”. My mom then says, “It's okay, it's okay, because everything that is happening is according to God's will. We just need to stay in constant prayer. {Pro.14:12} There is a way which seemeth right unto a man; But the end thereof are the ways of death. We just need to stay in constant prayer”. (In the days of strong delusion and deception, there's much advanced technology now using AI, CGI, and programming through drugs, mind control and manipulation, etc., we cannot walk according to our carnal mind or senses, or we will stumble. Prayer without ceasing is our command.) So, I'm walking ahead of them. Tina is walking on one side, my mom on the other side, both holding Sam's hand. Sam was not as old as he is now. He looked to be eight or nine years old. (We will have to help guide those Christians who are not yet mature in discernment. God will hear their prayers, too. Samuel is Hebrew for “God heard” or “God's name”. Shem is a variant of Sam, meaning “name”. Shem was the father of the people of the name, as Christians are now. Shem was the father of the Israelites.) Sam was trying not to act afraid when there was the presence of evil all around us. Even amongst all the evil, we knew we were under the protection of the Lord. There was no safe place other than the arms of God. I bent down to talk to Sam in his ear, saying, “It's okay to be afraid; you just fear the Lord. Don't fear anyone else or anything else. Nothing can harm you because they have to go through the Father first. Don't be afraid”. (Fear permits faith to be robbed and the enemies to take advantage of us. It is faith in reverse. {Psa.23:4} Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod [of correction] and thy staff [of direction], they comfort me. {5} Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. (With this anointing of the Holy Spirit, we should give the good confession.) {6} Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever.) Then we started walking back to the square. The dirt has changed again. The dirt now seems like it's a mud-like consistency. But to the natural eye, it looks just like dirt. I still see the piles of bones now with the mud going between the fingers, toes, etc. But now I also see something like a circle; it's a tunnel and I can see it at weird angles and kind of far. The things that I'm seeing in these tunnels are body parts with the flesh. I'm seeing arms cut off, legs, face, head, all different kinds of body parts. They look to be freshly cut off from the body because I can still see the blood. The blood is still wet. I can see the nerves on some of these parts still shaking and moving. (The ‘powers that be' have made many underground tunnels connecting cities, where the military and special forces have found remains of countless people who were murdered by satanists. According to other dreams and prophecies I have seen, it is in these tunnels that the saints will be expected to renounce Jesus or die. It behooves us to walk carefully so we fill out both our days and our ministry.)  I'm getting ready to step, and I stop. I put my hand out to stop my mom, Tina, and Sam as I watch the details of the body parts freshly cut off. It was gross. I then asked them if they saw those parts. Tina and my mom saw it; Sam closed his eyes. He didn't want to see it. I then asked, “But it's not there?” My mom said, “Oh, but it is there under the dirt”. We stopped then and there, and we started praying. We were praying in tongues. While we were praying, I told Tina to take my mom and Sam to the outer part of the square, find a place, and begin praying and interceding. And that's what they did. (As with the Nazi persecutions in the death camps of World War 2, many will deny for the sake of soothing their own conscience that these persecutions are happening, but they will be out of sight and out of mind, “under the dirt”.) I was taking very small steps as the Lord was guiding me and telling me to. (Every step in these days will need to be according to the Father's will because of the dangers. {Eph.5:15} Look therefore carefully how ye walk, not as unwise, but as wise; {16} redeeming the time, because the days are evil.) And I was just praying and praying and praying. As I was starting to pray, I saw the people in the square now completely as demons. I no longer saw them as humans. (The righteous will be able to see in the spirit realm those who have been displaced by demons.) As I was walking, I felt as if they were trying to find me, and they were bumping into me, but didn't know they were hitting me. I kept praying more and more. I prayed out loud, and they could hear me but couldn't see me. (Invisibility in the spirit realm makes for peace from the flesh realm.)  That big demon I saw earlier that walked really fast was now there, and there were more demons of his stature and size. They were frantic, upset and mad. One of them said, “Now there are more praying. Do you hear them praying? We have to find them NOW! I'm telling you, their prayers are reaching the throne room of Heaven. Things are going to change. Find them NOW!” There was such an urgency to find us. I walked all the way to the end of the square and I turned around and asked, “Okay, Lord. What is it that You want me to do?” (Truly, “things are going to change.” Walking to the end of the square represents that the saints will go through this beast tribulation and bring the Gospel to the whole world. Watch volume one of Hidden Manna for the End Times.) I don't know where the Lord took the men whom I saw at the beginning of the dream or what had happened, but I just knew that they were coming back. The demons were still looking really hard for the people who were praying. Not just us, but they were looking to stop everyone everywhere from praying. The Lord told me to step a foot back in the square, and I did. When I stepped back in the square, I was speaking the Word out loud. Everything that the Lord was saying to me, I was speaking out loud. The demons could now see me and were in my face, trying to intimidate or scare me. I knew that they could not touch me. They were telling me to shut up, be quiet, that my prayers were dead, and I was doing no good. “Don't you know we can kill you? We can take you out! You are nothing!” Many of them kept saying those things to me over and over. (Demons are full of threats to discourage the prayers and works of God, but most Christians don't recognize them as coming from demons, but feel they are their own thoughts and are defeated. The knowledge of God's Word will enable them to defeat the deceivers. {2Co.10:3} For though we walk in the flesh, we do not war according to the flesh {4} (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), {5} casting down imaginations, and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ.) I said to them, “I am nothing, but through Christ Jesus He is everything. He is my all and all. Everything that I need, God is. God is the source. God is the strength. God is the great I AM! One of the demons was so close to my face that I could smell his stench. So close that he was almost touching me. I told him, “You are nothing! You can't do anything other than what my God allows. You are nothing! (God is sovereign over all, but He will allow many things that we allow because He has delegated authority over all the power of the enemies. {Mat.18:18} Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. {19} Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. ... {Luk.10:19} Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. {20} Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. I heard a noise behind me, and I turned around and saw all the men who had gone out, and there were more with them coming, and with what looked like Christ in the middle. Everyone was dressed in white. When Christ and all those men came on the scene, some of those demons became smaller and smaller. The ones that were already small were trying to run, but they couldn't go anywhere, as you have seen in cartoons, only this was not a cartoon; they were liquefying before me into a puddle on the floor, and then they were gone. I was backing up as the men were going forward. I went with Tina, Sam, and my mom to this place where I saw a lot more people who were praying and interceding. Then I woke up. (Who are these men whom the demons fear? The Lord is in the Man-child ministry to raise up many in the image of the Lord. These are coming to wreak havoc on the spiritual hosts of wickedness. Hallelujah!)  After I woke up from the dream, I heard the Lord say, “Write this down: “You have all power and authority in the name of Jesus Christ. Understand and know the power of His blood. For you are adopted, therefore you are entitled to everything. Hear Me! Understand Me! Know Me! For then the enemy cannot deceive you for what's ahead.”   The Men Whom the Demons Fear Seven spiritual shepherds who are sent by the Man-child to minister to the seven Churches, which is mentioned in Hidden Manna for the End Times. First, Jesus is coming to be manifested in the Man-child ministry. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. Obviously, this is Jesus. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (the man-child body): then the residue of his brethren shall return unto the children of Israel. Jesus left because of rebellion and will return in the Man-child who is born of the travailing woman in Revelation 12. As Jesus fed the former rain woman in a body of flesh, so He will feed the latter rain woman in a corporate body of flesh. (Mic.5:4) And He shall stand, and shall feed [His flock] in the strength of the Lord, in the majesty of the name of the Lord His God: and they shall abide; for now shall He be great unto the ends of the earth. The Jesus of the former rain was revered by the disciples and feared by His enemies, but because of apostasy, this has not been true for many centuries since because they have had “another Jesus.” The Man-child body and those disciples who follow in His/their steps will restore this, and He shall be “great unto the ends of the earth”. The Man-child's teaching will bring peace to the seven churches that are at war with the beast and harlot. (5) And this [man] shall be [our] peace, When the Assyrian shall come into our land, and shall tread in our palaces, then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The corporate body of the Man-child is “this man” who brings peace to the corporate woman with his teachings, which enable her to resist the beast invasion. He brings peace because the “Prince of peace” is in his heart. Spiritually speaking, we are the “land” with the “palaces” that the corporate beast is trying to invade. (1Co.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (“palaces”). As we shall see, the beast is a corporate spirit from the abyss (Rev.17:8) that inhabits the body of the wicked (3) and seeks to inhabit the righteous and mark them. Notice that the “Assyrians” are called “him” which shows that they are seen as the corporate body of the beast. Since the Assyrian beast kingdom passed away over 600 years before Christ, they could not have been connected with Jesus or the Man-child. Therefore, God, as usual, was using the beast of that day to represent a particular aspect of the end time beast. As the Assyrian beast did not conquer Jerusalem, so the end time beast will not conquer those spiritually abiding in the New Jerusalem. (Mic.5:5) ...Then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The Man-child Jesus raised up twelve apostolic shepherds primarily to restore those of the “twelve-tribes of Israel” who would listen (Mat.10:5; Act.26:7; Jas.1:1; 1Pet.1:1). In exact parallel, the corporate Man-child will raise up “seven” corporate apostolic “shepherds” primarily to restore the “seven churches”. The Man-child's primary job is to feed the unleavened bread of the Word to disciples in order to manifest Christ in them. These will be the new leadership for the seven churches in the last 3 1/2 years. These “seven shepherds” are not sectarian religious leaders but one man in Christ and are inhabited by one “prince of peace”, Jesus, hence “eight princes among men”. In the next chapter of Micah, we will see that even after the Man-child Jesus' 3 ½-year ministry, He promised to be with the shepherds in spirit “unto the consummation of the age,” (Greek: Mat.28:20) hence “eight princes among men”. These princes are sons of the King and have authority over His realm of the seven churches. The seven churches of Revelation are a type of seven different types of Christians in the Church. (Isa.4:1) And seven women (the Church) shall take hold of one man in that day. The “one man” here is Jesus manifested in the Man-child. Then He will be manifested in the seven shepherds and then in the true Church. One of God's solutions to the apostasy in the Church is new leadership. (Isa.1:26) And I will restore thy judges as at the first, and thy counselors as at the beginning. The same type of counselors in the former rain will be given in the latter rain. Here is another confirmation of the Man-child giving His revelation to seven shepherds, who passed it on to the seven churches. When the Man-child Jesus sent His shepherds out, He called them “apostles”, meaning “one sent forth”. In other words, the shepherds were the Man-child's messengers to the churches. As a type of the Man-child, John on the Isle of Patmos was “a partaker with you in the tribulation” (Rev.1:9) when he was caught up to the throne of God and given a revelation of the coming tribulation to give to the seven churches. (4:1) After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, [a voice] as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. (2) Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne. Like Jesus, he was given a revelation of the apostasy in the Church and told to send it to the seven churches by the hand of seven angels. (1:11) ...What thou seest, write in a book and send [it] to the seven churches.... (Rev.2:1,8,12,18; 3:1,7,14) To the angel of the church in Ephesus (and so with Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) write.... “Angel” in these cases is the Greek word angelos meaning “messengers” and is also used of ministers in the New Testament (Example: Luk.4:24,27; 9:52). The equivalent Hebrew word in the Old Testament is translated “messenger” when speaking of priests (Mal.2:7), John the Baptist, and Jesus (Luk.3:1). Since it doesn't make sense that John sent the revelation by angels, he must have sent it by seven minister messengers to the seven churches. This is exactly what Jesus did as Man-child. He shared His revelation with minister messengers, who shared it with the seven churches.

Crystal Echo Hawk's daughter gets asked if she still lives in a teepee. And Crystal's response isn't rage - it's something more unsettling.  She gets it.  Because 87% of American schools stop teaching about Native peoples after 1900, and 78% of Americans know very little about Native people. So that question, as painful as it is, makes a terrible kind of sense. The last data point most Americans have on Native people is somewhere around third grade. And then nothing. Crystal Echo Hawk is a citizen of the Pawnee Nation of Oklahoma, the former executive director of IllumiNative, a national, native-led, non-profit organization born out of the "Reclaiming Native Truth Project", a research project from 2016-2018, and was the largest public opinion research project ever conducted about native people. She is one of the most important voices in the country on what it actually means to be Native American in America today - not in a history book, not in a Halloween costume aisle, not doing the horrifying tomahawk chop in a stadium. This is a conversation you won't want to miss.  "There is no stupid question, as long as it's asked with respect." Crystal What to listen for:  Invisibility and erasure of the Native American culture creates bias and fuels racism. 27 states do not mention Native Americans in their curriculum. Representation in TV and film is between 0% and 0.04% of all representation. Within that sliver, the Native American is often shown in a stereotypical fashion. i.e., magical, mystical Indian, drunks, or savages. One study found that when you type the words "Native American" in a search engine, 95% of those images that come up are pre-1900, and are almost always men. YET, there are 573 independent, sovereign nations within this country. Each nation has its own language, its own customs and cultures, and systems of government and elected officials. "Native American", "American Indian", and "Native Peoples" are all terms that are preferred over the word "Indian". Yep, we discuss Christopher Columbus and Thanksgiving and Halloween and the offensive usage of stereotypes in sports, from the Native American perspective. Vote with your dollars: support Native American-owned businesses. There are more than 5 million Native Americans in the US. Take a moment to search and learn about who the traditional Native Peoples in your area were. Recommended Companion Podcast Halloween and Cultural Appropriation  About Crystal Echo Hawk Crystal is the founder and President of Indigenous House, powered by Honey Badger Partners. Crystal also founded IllumiNative in 2018 as an outgrowth of the Reclaiming Native Truth (RNT) project, the largest public opinion research and strategy-setting initiative ever conducted by and for Native peoples. Crystal designed and co-led the RNT project as CEO of Echo Hawk Consulting (EHC). Through EHC, Crystal served as a leader of tribal and philanthropic teams that raised and directed the reinvestment of $37 million in Native communities. Crystal previously served as the first Executive Director of the Notah Begay III Foundation and led program design and investment of $9.7 million in Native obesity/diabetes prevention and youth leadership.  

If your message is predictable, your message is invisible.If your advertising is predictable, your advertising is invisible.When something never changes, we quit paying attention to it.But we always pay attention to things that are new, surprising, and different.What qre you doing for your customers that is new, surprising, and different?Talk about those things in your advertising.Most business owners are fearful of making a mistake.But you cannot do things that are new, surprising, and differentunless you are willing to take a chance.If you never make mistakes, you'e not taking enough chances.Take a chance.Offer your clients a product, a service, a benefit, or a guarantee that surprises and delights them.The first step is to decide how you will surprise and delight your customers.The second step requires energy and activities.Energy and Activities.Energy and Activities.Energy to Energize.Activities to Organize.Let's review what we have learned.ONE: Predictability is Invisibility.TWO: You will delight your customers with something that is new, surprising, and different.THREE: Business growth is fueled by energy and activities.Decide what you will do that is new.And then do it.– Roy H. WilliamsStarting with a single strand of pearls that he purchased for his girlfriend, Jeremy Shepherd has become one of America's most successful sellers of pearls and pearl jewelry. Intrigued by the pearl business, he became rich in pearls of wisdom as he accumulated a treasure trove of entrepreneurial insights through his successes and his mistakes.Roving reporter Rotbart credits Jeremy with recognizing a business opportunity and then having the determination to transform himself into one of the industry's leading experts. If you're looking for profit-making advice that has real luster, Jeremy's insights glow with it.Pearls of wisdom are free today – and on the way – at MondayMorningRadio.com

In the latest episode of Tangent Station, hosts Kev and Willis dive into bizarre stories of criminals who relied on magical invisibility spells to commit their crimes, only to face hilarious failures. In Iran, a man paid $400 to a wizard for invisibility, only for it to backfire spectacularly as he tried to rob banks openly. Simultaneously, in Bangkok, another bungler met a similar fate while targeting a Buddhist temple. The stories highlight the humor in would-be criminals who trust fantasy over reality, illustrating the tagline that stupidity never fails to entertain in the world of crime.

A good credit score means better credit terms on everything from mortgages to car loans to credit cards... But what about the millions of Americans who are 'credit invisible'? (at 14:14) --- Where is the future of technology taking us? We get a recap of outgoing Apple CEO Tim Cook's final keynote to programmers and tech enthusiasts at the company's annual Worldwide Developers Conference (at 23:08) --- Around Town: Summer is here, which means it's time to Rally in the Alley every Friday afternoon to kick off your weekends (at 44:06)

If you could have one superpower what would you choose? Super strength? Super speed? Invisibility? I know which one I would pick now, but I wouldn't have picked it before even a month ago.The song we used for the intro was "Are You Happy" by Primitive Radio Gods. The ending song was "Make Someone Happy" by Jimmy Durante. We also played a portion of "The Welsh national anthem "Hen Wlad Fy Nhadaua" performance by Welsh icon, Dafydd Iwan. We don't own any rights.Contact usLinktree: www.Linktr.ee/HappyLifeStudiosEmail: Podcast@HappyLife.StudioYo Stevo Hotline: (425) 200-HAYS (4297)Webpage: www.HappyLife.lol YouTube: www.YouTube.com/StevoHaysLinkedin: www.linkedin.com/in/steve-hays-b6b1186b/TikTok: www.tiktok.com/@happylifestudiosFacebook: www.Facebook.com/HappyLifeStudios Instagram: www.Instagram.com/HappyLife_Studios Twitter: www.x.com/stevehays If you would like to help us spread the HappyPayPal: www.PayPal.me/StevoHaysCash App: $HappyLifeStudiosZelle: StevoHays@gmail.comVenmo: @StevoHaysBuy Me A Coffee: buymeacoffee.com/HappyLifeStudioCheck: Payable to Hays Ministries or Steve Hays and send to 27240 213th Place S.E. Maple Valley, WA 98038

A security guard in Bangkok was busted after breaking into a Buddhist temple's donation boxes. His method of concealment included a cloth over his head and ... chanting a concealment spell he believed would prevent others from noticing him. Spell didn't take, the guard was arrested.See omnystudio.com/listener for privacy information.

This week's essential cyber security podcast uncovers a new threat actor targeting a raft of Australian organisations and asks the important question: Is AI profitable yet? Hint – it is not. Cyber Daily's David Hollingworth and Daniel Croft open the podcast with the good news that Anthropic's Mythos platform is, in fact, coming to Australia, and they talk to the man behind the website that asks – and illustrates – the question of our time: who is actually making money from AI? It's also been a shocker of a week for data breaches in Australia, and it looks like one threat actor is behind most of the activity. Organisations such as the ACMI, the Melbourne International Film Festival, and a corporate catering service have all been allegedly hacked. Find out what's happening in cyber crime in Australia, right here. Just another week in cyber security. Enjoy, The Cyber Uncut team

In episode 273 of Behaviour Speak, we're joined by Mikala Chee of the Diné (Navajo) Nation, Sanoe Rapozo, a Native Hawaiian,  and Abbey Woldt of the Ho-Chunk Nation—three Indigenous undergraduate scholars whose work spans nursing, psychology, and neuroscience. Together, they share their journeys into higher education, the challenges of navigating predominantly Western academic systems, and their collaboration on a community research team (CRT) mentored by Dr. Anna Fetter and focused on developing culturally grounded measures of stress and mental health for Indigenous college students. This conversation explores what happens when Indigenous students not only enter academia—but begin to reshape it. Watch on YouTube: https://youtu.be/r4guaLEQhi0 Follow us! Instagram: https://www.instagram.com/behaviourspeak/ LinkedIn:  https://www.linkedin.com/in/behaviourspeak TikTok: https://www.tiktok.com/@behaviorspeak Connect with Mikala LinkedIn: https://www.linkedin.com/in/mikala-chee-14b36b387/ Links:  All Our Kin  https://www.instagram.com/allourkincollective/ SPEx Lab at Fort Lewis College https://faculty.fortlewis.edu/amborgella/SPExLab/ Dr. Melissa Teehee's Tohi Lab https://www.tohilab.org/ Connect with Sanoe LinkedIn: https://www.linkedin.com/in/sanoe-rapozo/ Links: The Past before Us: Moʻokūʻauhau as Methodology https://uhpress.hawaii.edu/title/the-past-before-us-mo%CA%BBoku%CA%BBauhau-as-methodology/ Native American Indigenous Student Alliance https://duke.campusgroups.com/naisa/home/ Karsh STEM Fellowship https://undergrad.duke.edu/intellectual-community/student-faculty-engagement-office/karsh-stem-program/karsh-stem-scholars/ Connect with Abbey LinkedIn https://www.linkedin.com/in/abbey-woldt-8b09a0350/ Links: https://teachlearn.wisc.edu/first-nations-cultural-landscape-tour/ UW Madison Native American Center for Health Professions https://nachp.med.wisc.edu/ The Society For Indian Psychologists: https://www.nativepsychs.org/ Native-to-Native Mentorship Program in Psychology https://www.nativepsychs.org/sip-mentorship-program Related Episodes: Mentorship as Medicine with Dr. Anna Kawennison Fetter https://www.behaviourspeak.com/e/mentorship-as-medicine-with-anna-kawennison-fetter-phd-edm/ Cultural Responsiveness in ABA:  A Hawaiian Perspective with Dr. Naomi Tachera and Dr. Sara Sato https://www.behaviourspeak.com/e/episode-245-cultural-responsiveness-in-aba-a-hawaiian-perspective-with-dr-naomi-tachera-and-dr-sara-sato/ Indigenous School Psychology with Dr. Lisa Aguilar, Bryanna Kinilicheene, and Wamnuga Win https://www.behaviourspeak.com/e/episode-107-indigenous-school-psychology-with-lisa-aguilar-bryanna-kinilicheene-and-wamnuga-win-kiva-sam/

Main Topic: Truth-Telling in Fiction and Memoir with Grace Sammon But our conversation spans The Difference Between Telling Your Truth and Owning Your Truth; The Ghostwriter as a Literary Device; and Why Fiction Holds What Memoir Sometimes Can't; Who Owns the Truth and what Silence costs us; invisibility, and relevance. (Really interesting conversation.) PATREON: Thank you to my existing patrons for believing in my work offline and here in the podcast. If you are a patron, in either tier, you get all my content, always. You can support me and my dreams and my writing and my aligned author life for $11.11 USD, and I will be so so grateful. Truly. Heart to heart. Gratitude for your gifts. If you want coaching too (with TWO LIVE CALLS EACH MONTH, you can BACK me at $55.55/mo USD). You will NEVER find coaching sessions for less money than this. If you've ever wanted continued support for your writing and accountability for your projects, this is the way to do it.    Become a patron of the arts and of me at Patreon.com/valerieihsan.    And you can support my friend and colleague and Visiting Co-Host author Erick Mertz at Patreon.com/strangeairstories for short stories in the paranormal mystery genre.      Announcements/Author Updates: designing my next writing retreat in Costa Rica. My first international retreat (even though I live here) so there are a lot more moving pieces than I first imagined. Taking a four-month course to get me through all the legalities and best practices. If you are interested in the updates on the retreat, you can go to valerieihsan.com/retreat. request to bring back a regular patron gathering for all members (paid and unpaid) Mini writing retreat (cozy, candle; oracle card pull to set intention; check-in: 1 struggle, 1 win, what you are working on tonight; guided meditation; writing words; share word count (optional)); PLEASE send me a DM or a comment where you heard this podcast, or in the Patreon community. Let me know if this is something you crave. It's not just shared writing space. It's a retreat from regular life (dishes, dogs, kids, day job) and a safe and sacred space to connect and to write. talking with the architect, nailing down our must-haves half to drive north to sign a document (complications with names and lawyers)   What are you reading? Just finished:   Soul Sourced Entrepreneur (Christine Kane) Mosswood Apothecary (JP Rindfleisch IX) The Reliable Narrator (Grace Sammon) Back-burner Books: (Still on the stack but haven't finished reading them yet...) Creative Act (Rick Rubin)  Four Thousand Weeks: Time Management for Mortals by Oliver Burkeman;  (Main Topic):  Notes: 1. As a novelist, a memoirist, and an author looking into offering ghostwriting services, I was super intrigued by many of your talking points in your media kit. I hope we get to talk about all my favorites. Let's start with Why Fiction Holds What Memoir Sometimes Can't. That's a juicy statement! A place for both; memoir is huge right now; tell our story to ourselves first, and then to others next. Hear a story better as fiction sometimes. Why you are writing the book?   2. I'm a sucker for books about authors, and the last novel that had that hook was also about a ghostwriter, what can you say about using the ghostwriter as a literary device? Fascinated by the job and wanted to dive into that; For instance, what is it like to see your book hit the NYT Bestseller List without your name on it? We see her through the stories she's writing.   3. Difference Between Telling the Truth and Owning Your Truth. Experienced childhood abuse, can you hide behind your own story, what are these effects on me, Invisibility starts when you lose your roles and don't have anything to talk about it. Relevance, meaning, purpose. 4. Who Owns the Truth? And What does silence cost us as women and as authors? (GoShiftKey.com,  Joelle)    And don't forget: Go to valerieihsan.com to schedule a free consultation to see if Aligned Author is right for you.   Find Us:   Valerie's Linktree: https://linktr.ee/valerieihsan  Erick's Linktree link: https://linktr.ee/erickmertzauthor Tools: ProWriting Aid: https://prowritingaid.com/?afid=9378 (affiliate link)

PYMNTS Intelligence's April Agentic AI Report found that AI adoption is rising while consumer awareness of using AI is falling. People summarize emails, draft messages, compare products, organize their schedules — and increasingly don't register that AI is the thing doing it. The average active user is now on 2.69 platforms. Power users on almost four. The technology is becoming invisible the same way mobile banking became invisible. Invisibility is the new adoption metric.A user who thinks "I'm using my phone" applies zero skepticism. A user who thinks "I'm using AI" applies a lot. ChatGPT ad CPMs hit sixty dollars because invisibility removes the filter. The companies that make AI most invisible will print the most money. That's not a side effect of the design. That's the design.2.69 platforms per active user. That's not adoption of a tool. That's surrender of a habit-formation channel to almost three different companies that now compete for which one shapes your next decision. Mobile banking moves your money. AI moves your reasoning. Same scaffold, different load.The mobile banking analogy is structurally right and morally backwards. Mobile banking made an existing behavior frictionless — moving money. AI is making a new behavior frictionless — delegating cognition. We have never normalized a technology that absorbs the act of thinking. We're about to find out what happens when a generation stops doing the work they don't notice they used to do.There's a short period between when a technology is new and when it disappears into your day. Call it the awareness window. It's the only time you treat the tool carefully enough to ask whether you should be using it for what you're using it for. That window is closing for AI. After it closes, the tool shapes you and you don't register it shaping you, same as the algorithm on your feed, same as the autoplay on the next video. The 73 percent global adoption number isn't the headline. The headline is that most of them didn't notice the moment they joined.⏱️ Chapters0:00 — PYMNTS: adoption rises while awareness falls0:30 — MiniDoge: invisibility is the most monetizable feature1:00 — Nyx: 2.69 platforms competing to shape your next decision1:30 — HH: when the tool stops being visible, the user stops being one1:50 — Saarvis: mobile banking moved money; AI moves reasoning2:15 — Saarvis: the awareness window is closing⚡ Learn agentic ai free - https://staas.fund/ai-workshop ⚡-----

Being pure in heart doesn't happen by accident. A pure heart is a heart that is KNOWN. A pure heart is a heart that enjoys the affection of God.We do not wear an INVISIBILITY cloak before God, but an ACCEPTABILITY Cloak.  A pure heart is one of borrowed purity. Find out how:https://youtu.be/3rSfRMZ_j-4

**What you will learn:** *   How the "invisible woman" syndrome contributes to emotional eating and self-neglect. *   The connection between identity loss and metabolic resistance in menopause. *   Practical steps to shift from "managing others" to "leading yourself." Message Jason on Facebook Follow Jason Cook in InstagramFollow Jason Cook on FBEmail Jason Cook here jason@lwcvip.comClient Results click hereJoin the Life Warrior Metabolism CommunitySupplements

In this episode, Joe and Brett unpack the fear of being seen. They examine why this pattern is so often rooted in shame, how it quietly erodes intimacy and careers, and what to actually do when you find yourself frozen, hiding, or performing. Together, they explore: The two flavors of fear of being seen: acute avoidance and the universal existential version How childhood and culture teach us that being seen isn't safe Why this pattern is devastating in romantic relationships The "golden algorithm" — how hiding creates the very rejection you fear How fear of being seen shows up in the head, heart, and nervous system The internal "eye of Sauron" and why self-criticism amplifies the freeze Soul dysmorphia: why we can't see ourselves clearly Asking "what do I need?" as an antidote to worrying what others think Why opening your heart to the other person dissolves the fear of their judgment Shifting from outcome-focus to "how do I want to show up?" Exposure, sharing shame, and the cure for loneliness What to do in the moment when you feel yourself freezing or disappearing Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to the third and final episode of Season Eleven of the Bagley Wright Lecture Series on Poetry podcast.Season Eleven features a trio of linked lectures written and delivered by Renee Gladman during her time as a Bagley Wright Lecturer, in 2020 and 2021. Gladman shared these lectures over Zoom during Covid, in partnership with the Center for Imagination in the Borderlands at Arizona State University.These linked lectures, broadly titled “Am I A Fiction? // Three lectures on Invisibility, Fictional Knowing, and Writing-Drawing” explores the perplexities, epiphanies, inventions, and other phenomena that have been central to Renee Gladman's writing and drawing practices over the past two decades as well as indispensable to the shaping of her Ravicka series (Dorothy, a publishing project). These talks roam through several questions: How do we envision a future space or future city that can both recognize and nourish bodies that are exiled, fractured, othered, multiple, or ever shifting? How do we cultivate relationships with the non-known and non-visible forms that energize and make mysteries of our work and our living? And how do we sustain work across varying fields of thought and media?Today, we'll hear the final lecture in this trio, “Lines Into Grasses,” given November 4, 2021.To view the series of drawings that Renee shares in the video accompaniment to this lecture, please visit the BWLS website.Gladman's book of collected BWLS lectures, ⁠⁠⁠Theory for Moving Houses, is forthcoming from Wave Books, and is available ⁠⁠⁠⁠⁠⁠here.Visit us at our website, bagleywrightlectures.org, for more information about Bagley Wright lecturers, as well as links to supplementary materials on each lecturer's archive page, including selected writings.Music: "I Recall" by Blue Dot Sessionsfrom the Free Music ArchiveCC by NC

Welcome to the second episode of Season Eleven of the Bagley Wright Lecture Series on Poetry podcast.Season Eleven features a trio of linked lectures written and delivered by Renee Gladman during her time as a Bagley Wright Lecturer, in 2020 and 2021. Gladman shared these lectures over Zoom during Covid, in partnership with the Center for Imagination in the Borderlands at ⁠Arizona State University⁠.These linked lectures, broadly titled “Am I A Fiction? // Three lectures on Invisibility, Fictional Knowing, and Writing-Drawing” explores the perplexities, epiphanies, inventions, and other phenomena that have been central to Renee Gladman's writing and drawing practices over the past two decades as well as indispensable to the shaping of her Ravicka series (⁠Dorothy, a publishing project⁠). These talks roam through several questions: How do we envision a future space or future city that can both recognize and nourish bodies that are exiled, fractured, othered, multiple, or ever shifting? How do we cultivaterelationships with the non-known and non-visible forms that energize and make mysteries of our work and our living? And how do we sustain work across varying fields of thought and media?Today, we'll hear the the second of these lectures, “Figuration: Transversal Properties of Fictional Knowing,” given October 28, 2021.To view the series of drawings that Renee shares in the video accompaniment to this lecture, please visit the ⁠BWLS website⁠.Gladman's book of collected BWLS lectures, ⁠⁠⁠⁠Theory for Moving Houses⁠, is forthcoming from ⁠Wave Books⁠, and is available ⁠here⁠⁠⁠⁠⁠⁠⁠.Visit us at our website, bagleywrightlectures.org, for more information about Bagley Wright lecturers, as well as links to supplementary materials on each lecturer's archive page, including selected writings. Music: "I Recall" by Blue Dot Sessionsfrom the Free Music ArchiveCC by NC

Welcome to the first episode of Season Eleven of the Bagley Wright Lecture Series on Poetry podcast. Season Eleven features a trio of linked lectures written and delivered by Renee Gladman during her time as a Bagley Wright Lecturer, in 2020 and 2021. Gladman shared these lectures over Zoom during Covid, in partnership with the Center for Imagination in the Borderlands at Arizona State University. These linked lectures, broadly titled “Am I A Fiction? // Three lectures on Invisibility, Fictional Knowing, andWriting-Drawing” explores the perplexities, epiphanies, inventions, and other phenomena that have been central to Renee Gladman's writing and drawing practices over the past two decades as well as indispensable to the shaping of her Ravicka series (Dorothy, a publishing project). These talks roam through several questions: How do we envision a future space or future city that can both recognize and nourish bodies that are exiled, fractured, othered, multiple, or ever shifting? How do we cultivate relationships with the non-known and non-visible forms that energize and make mysteries of our work and our living? And how do we sustainwork across varying fields of thought and media?Today, we'll hear the a recording of the first of these lectures, “Theory for Moving Houses,” given October 21, 2021 in collaboration with the composer and sonic artist Mauricio Pauly.Gladman's book of collected BWLS lectures, ⁠⁠⁠Theory for Moving Houses, is forthcoming from Wave Books, and is available ⁠⁠⁠here⁠⁠⁠.Visit us at our website, ⁠⁠bagleywrightlectures.org⁠⁠, for moreinformation about Bagley Wright lecturers, as well as links to supplementary materials on each lecturer's archive page, including selected writings. Music: "⁠⁠⁠I Recall⁠⁠⁠" by ⁠⁠⁠Blue Dot Sessions⁠⁠⁠from the ⁠⁠⁠Free Music Archive⁠⁠⁠CC BY NC

For thousands of years, the most desperate minds in history — scientists, sorcerers, and everyone in between — have refused to accept that death is the end. | #WDRadio April 12, 2026==========HOUR ONE: I'm pretty sure that unless you were born of a virgin, died, and then rose from the grave three days later, no one has had any real success at bringing people back from the underworld. But that's exactly what people who practice necromancy try to do – wake the dead. They can't be successful at it though, can they? (Raising The Dead) *** The people of Japan have a myth of a terrible snake-like creature with death-dealing powers called a Tsuchinoko. But unlike many legends, there have been modern sightings of this bizarre cryptid. Is it real? If so, what could it be? (Is The Legendary Tsuchinoko Real?) *** At the age of only 14, George Stinney Jr. was the youngest person in history to be put to death in the electric chair. Then, seventy years later he was proven innocent. (The Execution of an Innocent) ***They were cigar-shaped, glowed red and could turn on a dime. Which ruled out even the most sophisticated rockets of the time. What is it that World War II fighter pilots were seeing in the skies flying with them? (The UFOs of World War 2)==========HOUR TWO: All families have their ups and downs. However, when you find a clan where an infanticide trial is arguably the least worst thing to happen to them, it's safe to say you've found one very special household… the Mabbitt family. 
(The Confusing Disappearance of Luella Mabbitt) *** A woman moves into a home where the past three residents went insane. What could possibly go wrong? (The House With The Unfortunate Past) *** Bartholomew Roberts, better known as the in famous pirate Black Bart, operated in the Caribbean and the Atlantic Ocean from 1719 to 1722. He was easily the most successful pirate of the Golden Age of Piracy, having been known to have captured over 400 ships in his day. But could it be true that he was actually forced to become a pirate against his will? (Was Black Bart Forced To Become a Pirate?) *** If you could choose a superpower, what would it be? Invisibility? Flight? Super strength or speed? What about X-ray vision like Superman? Would you believe there was a man in the 20th century who did have x-ray vision, without technology to do it? He had a few other superpowers as well! (The Man With The X-Ray Eyes)==========SUDDEN DEATH OVERTIME: It was the slaying that shocked Australia. Sometime on the night of December 26th, 1898, Michael Murphy and his two younger sisters were slaughtered as they traveled back from Gatton in southeastern Australia. Their murders prompted a massive investigation—yet the crime remains unsolved to this day. (Australia's Unsolved Gatton Murders) *** A snowy November day, a bus full of students, and an icy lake. It was about to become the day of the worst school-related accident in Washington state history. (School Bus Plunges To An Icy Death)==========SOURCES AND REFERENCES FROM TONIGHT'S SHOW:VIDEO of Kuba Bux from 1938: https://weirddarkness.com/archives/6546BOOK: Military Encounters with UFOs in World War II by Keith Chester: https://amzn.to/2MdWUHl“Australia's Unsolved Gatton Murders” by Orrin Grey for The Line Up: https://tinyurl.com/yapybysk“The Confusing Disappearance of Luella Mabbitt” from Strange Company: https://tinyurl.com/y88xoa95“The Man With The X-Ray Eyes” by Marc Hartzman for Weird Historian: https://tinyurl.com/y9ok2wnz“The House With The Unfortunate Past” by Dar77 from Your Ghost Stories: https://tinyurl.com/y85t95qe“Was Black Bart Forced To Become a Pirate?” by Ellen Lloyd for Ancient Pages: https://tinyurl.com/yc7doxlj“Is The Legendary Tsuchinoko Real?” by Ellen Lloyd for Ancient Pages: https://tinyurl.com/y7aoznc2“The Execution of an Innocent” from Bugged Space: https://tinyurl.com/yagynb2y“Zombie Science” by Kimberly Hickok for Live Science: https://tinyurl.com/ybud3hly“Raising The Dead” by Jen Jeffers for Ranker: (link no longer available)“The UFOs of World War 2” by Adam Janos for History: https://tinyurl.com/yamx3hnl“School Bus Plunges To An Icy Death” by Daryl McClary for History Link: https://tinyurl.com/ybtxdrrl==========(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for material I use whenever possible. If I have overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it immediately. Some links may benefit me financially through qualifying purchases.)=========="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46==========WeirdDarkness®, WeirdDarkness© 2026==========To become a Weird Darkness Radio Show affiliate, contact Radio America at affiliates@radioamerica.com, or call 800-807-4703 (press 2 or dial ext 250).

Send us Fan MailWWII LIMPING LADY: How VIRGINIA HALL Outsmarted the Gestapo? Seduction, Invisibility & Influence__________________________In this episode, I uncover the true life spy story of Virginia Hall, the legendary WWII female spy known as The Limping Lady. This is not a romantic spy myth — this is a deep dive into WWII espionage, declassified WWII files, and the real espionage secrets behind one of the most dangerous women the Gestapo ever hunted.Virginia Hall was a female spy in WWII history who operated with a prosthetic leg, earning the name WWII Limping Lady. As a WWII spy, she built resistance networks, ran sabotage missions, and outsmarted Nazi intelligence while being actively hunted by the Gestapo. This episode explores how Virginia Hall WW2 spy became a symbol of real influence, manipulation, and psychological warfare during World War II.We break down espionage, spying, and manipulation tactics used in WWII files, including how seduction, influence, and psychology played a role in intelligence work. Was Virginia Hall using classic honey trap techniques, or was her power rooted in strategy, discipline, and deep understanding of seduction psychology and manipulation signs?If you're interested in Virginia Hall, The Limping Lady, WWII files, female spy WW2 history, true life spy stories, espionage, seduction, manipulation tactics, honey trap techniques, spy psychology, influence, and the untold truth behind World War II espionage — this episode is for you.

Are you an experienced professional who feels suddenly overlooked? You have the track record, the skills, and the work ethic—yet your résumé is hitting a wall, and the rise of AI has you wondering if your "judgment" is still a valuable currency. If you feel stuck or invisible in today's market, it's not because you lack talent; it's because the rules of "visibility" have changed. Today, we have the pleasure to learn from James Wilkson, Managing Partner at AEC Global Search Consultants. With over 40 years in executive search, James is a true gatekeeper who sits at the table where C-suite decisions are made. He doesn't just theorize about hiring; he lives it. In this episode, James breaks down how to reposition your identity and your career without starting over or chasing useless credentials. He reveals what decision-makers are actually listening for in 2026 and why your human judgment is your greatest hedge against automation. In this conversation, we navigate: The Hiring Truth for 2026: Why clarity of value wins over a "perfect" résumé every time. Built-from-Zero Strategy: How to build transferable credibility through real-world problem-solving rather than chasing titles. Resilience vs. AI Fear: Why AI replaces tasks, but never the stewardship and integrity of a true leader. Mindset over Mechanics: Shifting from "survival mode" to a position of authority and purpose-driven leadership. If you are ready to move from "invisible" to "in-demand," James provides the practical, faith-influenced roadmap to help you regain your direction and confidence. Topics covered: James Wilkson, executive search 2026, career repositioning, how to get hired in AI age, leadership advisory, AEC Global Search, career invisibility, transferable skills, executive presence, hiring truth. Find James here:  https://www.linkedin.com/in/jameswilkson    Watch this episode here: https://youtu.be/orI27EbPb8A

In this episode, we break down the real strategies for turning your audiobook from “invisible” to discoverable—and actually getting people to listen, connect, and buy. If you've ever felt stuck after hitting publish, this conversation will give you clarity and direction. We explore why the “publish and pray” method doesn't work, how to leverage your existing readers into loyal listeners, and simple, sustainable ways to market your audiobook—even if marketing isn't your thing. From choosing the right type of content to building consistency on social media, you'll walk away with practical steps you can start today. Plus, we introduce a powerful new approach through AMPlify Audiobooks—designed to give authors more control, deeper audience connection, and real community engagement. Discover how tools like listener reflections and direct interaction can transform not only your visibility, but your entire audiobook experience. If you're ready to move from frustration to momentum—and finally feel seen and heard as an author—this episode is for you.     #AudiobookMarketing #SelfPublishingTips #AuthorLife #IndieAuthors #AudiobookAuthors #BookMarketing #ContentMarketing #AuthorCommunity #WritingLife #PodcastForAuthors #AmplifyAudiobooks #BookPromotion #DigitalPublishing #CreativeEntrepreneur #AudienceGrowth #Storytellers #AuthorSupport #MarketingTips #BuildYourAudience #IndiePublishing #AMPlifyAudiobooks 

Are therapists ready for the next era of healing? Dr. Caroline Fernandes on complex trauma, mediumship, and what the therapy field has to learn from the spirit world. I'm spinning all the hits on this episode: grief, ghosts, and the energetic shifts that happen when we incorporate the spiritual into processing personal, cultural, or systemic wounds. That's little "s" spirituality, not the patriarchal-sponsored kind. The addition of spirituality is important in light of my conversation with Dr. Caroline Fernandes. She's a holistic psychotherapist specializing in complex trauma, relational wounds, and spiritually transformative experiences. Caroline is also a Reiki master and a psychic medium with 25 years' experience. She integrates psychology with energetic work, creating an environment where clients can explore a more mystical side of healing alongside the corporeal. GUEST BIO Dr. Caroline Fernandes is a holistic psychotherapist specializing in complex trauma, relational wounds, and spiritually transformative experiences. She integrates mind-body-spirit practices with evidence-based modalities including EMDR, CBT, DBT, and somatic approaches. Her work supports deep processing, nervous system regulation, meaning-making, and sustainable healing across life transitions and identity development. Join our Authentic Leaders Group! Next cohort starts May 1, 2026. This is a journey of self-discovery and leadership mastery, where you'll not only enhance your leadership skills but also forge meaningful connections with fellow therapists who are committed to their own growth and the betterment of the therapy field. Apply now! Thank you to The Therapist Network for sponsoring the show! The Therapist Network is a global community built by and for therapists. You'll find live consult groups, an ever-growing library of workshops and courses, plus a community that really sees you. Sarah's group, Tending to the Wounded Healer, meets every other Monday from 1–2pm CT, and it's a space to explore the intersection of your lived experience and your clinical work. So if you want to feel more supported and less alone, visit TheTherapist.Network—or join Sarah's group directly at tinyurl.com/HealerConsultTTN. UPCOMING EVENTS Check the calendar for opportunities to connect with Sarah and earn CEs. SUPPORT THE SHOW Conversations With a Wounded Healer Merch Join our Patreon for gifts & perks Shop our Bookshop.org store and support local booksellers Share a rating & review on Apple Podcasts *** Let's be friends! You can find me in the following places… Website Facebook @headheartbiztherapy Instagram @headheartbiztherapy

"The life you want is not waiting for more effort. It's waiting for you to break the vow." Why do we keep repeating the same patterns in relationships, money, success, or self-worth, even after doing the inner work? In this powerful episode of SoulTalk Podcast, transformational teacher Kute Blackson reveals a hidden force shaping your life: unconscious vows formed in childhood. These invisible contracts were created as survival strategies when we were young; promises we made to stay safe, loved, and accepted. But years later, they can quietly control our decisions, sabotage our growth, and keep us repeating the same cycles. Kute uncovers five powerful unconscious vows that may be running your life without you realizing it from the vow of self-sacrifice to the vow of invisibility, and explains how they influence your identity, relationships, and success. More importantly, he shows you how to identify and release these hidden agreements so you can reclaim your freedom, step into your authentic power, and finally create the life your soul is calling you to live. If you've ever wondered why certain patterns keep repeating despite your best intentions, this episode will open your eyes to the deeper truth and give you the courage to rewrite your destiny. Timestamps (00:01:10) – Why we keep repeating the same life patterns (00:02:00) – Kute's personal story about playing small and his wake-up call (00:03:10) – Understanding the "Invisible Contracts" running your life (00:05:00) – Why you're not stuck because of lack of discipline (00:06:00) – How unconscious vows are formed in childhood (00:07:40) – Why these vows shape identity, behavior, and destiny (00:09:00) – Kute's personal breakthrough about success and loyalty to his father (00:11:45) – Vow #1: The Vow of Self-Sacrifice (00:14:20) – Vow #2: The Vow of Invisibility (00:15:30) – Vow #3: The Vow of Hyper-Independence (00:19:20) – Vow #4: The Vow of Struggle (00:21:30) – Vow #5: The Vow of Control (00:23:20) – Why affirmations alone don't break subconscious vows (00:24:40) – Step 1: Identify the repeating pattern in your life (00:25:40) – Step 2: Trace the origin of the vow in childhood (00:26:20) – Step 3: Name the vow and bring it into awareness (00:26:45) – Step 4: Release the vow and choose a new identity (00:27:40) – Breaking generational patterns and rewriting your future In This Episode You Will Learn Why repeating life patterns are not a lack of discipline or motivation. How childhood survival strategies become unconscious vows. The 5 invisible contracts that silently shape your decisions. Why success, love, or abundance can feel unsafe on a subconscious level. Practical steps to recognize and release limiting vows. How awareness and compassion can transform your identity and future Some Questions I Ask: What repeating patterns in your life might be connected to unconscious vows you made in childhood? Where in your life are you staying small, invisible, or holding yourself back to maintain love or approval? Have you developed hyper-independence as a way to protect yourself from disappointment or abandonment? In what ways might loyalty to your family, past, or identity be limiting your growth and success today? What new conscious choice or vow could you make today to align your life with your true purpose?   Get in Touch: Create a life that is a masterpiece. Join the transformational journey: www.boundlessblissbali.com Email: kuteblackson@kuteblackson.com Website: www.kuteblackson.com Get your free gift on: www.eightlevelsofgratitude.com   

If your LinkedIn profile is quietly aging you, it's time for a strategic update. Let's not pretend age bias doesn't exist. It does. But we are NOT going to let it dictate how we position ourselves. In this episode, I'm walking you through exactly how to position your LinkedIn profile to beat age bias and brand your next chapter — without hiding your experience, apologizing for your success, or shrinking your authority. Because your LinkedIn profile is not your career archive. It's a marketing document for where you're going next. We're talking about: Whether you should remove graduation dates How to handle career breaks (without overexplaining) What your profile photo is really signaling How to show relevance and adaptability (yes, even with AI) Why branding forward changes everything Midlife isn't the issue. Positioning is. You don't need to look younger to compete. You need to look intentional. And if your profile is still branding the woman you used to be instead of the one you're becoming — this episode is your next step. Age bias may exist. Invisibility is optional.   Resources Mentioned In The Episode: If you're ready to refine your positioning in a room full of women who are done playing small, come join us in the Visibility Salon. You get a free week to check it out: www.karenyankovich.com/free-trial    Magical Quotes From The Episode: "Your LinkedIn profile is not your career archive. It's a marketing document for your next chapter." "You don't need to look younger to compete. You need to look intentional." "Age bias may exist. But invisibility is optional."   Help Us Spread The Word! It would be awesome if you shared the Good Girls Get Rich Podcast with your fellow entrepreneurs on Twitter. Click here to tweet some love! If this episode has taught you just one thing, I would love if you could head on over to Apple Podcasts and SUBSCRIBE TO THE SHOW! And if you're moved to, kindly leave us a rating and review. Maybe you'll get a shout out on the show!   Ways to Subscribe to Good Girls Get Rich: Click here to subscribe via Apple Podcasts Click here to subscribe via PlayerFM Good Girls Get Rich is also on Spotify Take a listen on Podcast Addict

On this episode, my guest is Leslie Kern, PhD, the author of three books about cities, including Gentrification Is Inevitable And Other Lies and Feminist City: Claiming Space in a Man-Made World. Her work provokes new ways of thinking about and creating cities that are more just, equitable, caring, and sustainable. Leslie was an associate professor of geography and environment and women's and gender studies at Mount Allison University from 2009-2024. Today, she is a public speaker, writer, and career coach for authors and academics.Show Notes* Gentrification and touristification* Naturalization of gentrification* The new colonialism* Intersectionality* Who's to blame: renter or landlord?* The hipster and the safety net* The invisible face behind gentrification and touristifcation* Transactionality or hospitality? The case of Airbnb* Commercial gentrification* The right to stay putHomeworkLeslie Kern - Website - InstagramGentrification Is Inevitable and Other Lies - USA - Canada Feminist City: Claiming Space in a Man-Made World - USA - CanadaHigher Expectations: How to Survive Academia, Make it Better for Others, and Transform the UniversityThe Tenant Class by Ricardo TranjanTranscriptChris: [00:00:00] Welcome, Leslie, to the End of Tourism Podcast. Thank you for taking time out of your day, to speak with me. Thank you. To begin, I'm wondering if you'd be willing to tell us where you find yourself today and what the world looks like there, for you.Leslie: Sure. I find myself in Cambridge, Ontario.It's a city of about 130,000 people. If I looked out my window right now, I would see a lot of blowing snow. It's about minus 27 Celsius with the windchill, or something hideous like that today, so taking the time to talk to you this morning means I don't have to go out and shovel anything just yet. So.Chris: Well, thank you. Thank you for joining us. it's a great honour and I'm really looking forward to this conversation that bears a great deal of complexity. So, I had invited you on the pod in part to explore your book, Gentrification is Inevitable and Other Lies. And [00:01:00] in it, Leslie, you write that“Gentrification has come to be used as a metaphor for processes of mainstreaming, commodification, appropriation, and upscaling that are not necessarily or directly connected to cities. In this story about gentrification, gentrification stands in for any sort of change that pulls a thing or a practice out of its original context and increases its popularity, priciness, and profit-making potential.”Given that some of our listeners might not have heard of the term “gentrification” before, although I doubt it, but given that those who have heard it might understand it also to be what you and others refer to as a “chaotic concept,” I'm wondering if you'd be willing to take a stab at defining it for us today?Leslie: Yeah, absolutely. If we [00:02:00] look to, I guess, a kind of typical scholarly definition of gentrification, it would be describing an urban process in which middle or upper class, or in some other way, privileged households start to move into a neighbourhood or area of the city that has historically been more working class, or perhaps an immigrant neighbourhood, perhaps more industrial, and begin to remake that neighbourhood, kind of in their own image, thus driving up housing prices both in the rental and ownership markets, driving up the cost of living in the area, and critically, as part of the definition, resulting in some level of displacement of the older inhabitants of that neighbourhood. “Displacement” meaning they've been kind of priced out or otherwise pushed directly or indirectly to leave and [00:03:00] move to some other neighbourhood.So, typically with gentrification, the definition is centred around it being a class-based process, but in more recent decades, many scholars, myself included, have wanted to broaden that and to acknowledge that other axes of power and privilege, for example, race, gender, ability, age, sexuality, and so on, also play a role in contributing to the kinds of forces that propel gentrification. And we can maybe get into some of that later.So for myself, in the book, I talk about gentrification as “any kind of process of taking over claiming space and remaking it in the image and for the interests and benefit of a more powerful group of people, or perhaps even corporations, to some extent.” So, [00:04:00] gentrification is really the process of taking and claiming space. And I also do include displacement as part of that process, although I also acknowledge that sometimes people can be kind of psychologically displaced, even if they aren't necessarily physically pushed out of their neighbourhoods.Chris: Mean it's something that I was noticing in Toronto before I left and moved and migrated here to Oaxaca. It's something that I think in the last five or ten years has become an unfortunate mainstay of city life in the vast majority of places, of urban places in the world.And this is also something that I've seen quite a bit here in Oaxaca, Mexico in a somewhat prolific tourist destination. And so, in places that have [00:05:00] been deemed “destinations” in this way, there's often a kind of reductionism, here anyways, and in other tourist destinations in which gentrification and what's sometimes called touristification is confused.And so one definition of “touristification” is simply “the process of transformation of a place into a tourist space and its associated effects.” So a kind of very vague and broad definition. But we also understand that gentrification can happen in places that aren't necessarily tourist destinations.And so, we've also discussed in the pod the possibility that a place doesn't necessarily need tourists in it to have touristic qualities or context what we might say. [00:06:00] And so I'm curious for you, do you think it's important to distinguish the two concepts, gentrification and touristification? And if so, why?Leslie: Yeah, great question. I think a distinction, to some extent, is important in that, yeah, there may be elements of touristification, for example, that are somewhat unique to that process, especially in terms of the kind of impact that it might have on local inhabitants who may not necessarily be displaced, but who may see their everyday lives kind of radically altered by the touristification of an area.And as you say, gentrification happens in all kinds of areas, many of which are not geared to tourism, although sometimes that is a kind of later effect of gentrification, is that tourists might be drawn to certain neighbourhoods or places that they would not have otherwise gone to in the past.As [00:07:00] you mentioned in your earlier question, there's been some concern in the gentrification literature that it's a bit of a chaotic concept, by which it is meant that it's maybe too broad of an umbrella [term], and so many different kinds of processes are kind of lumped together under that umbrella. I think it's a useful umbrella, but under that umbrella, we can try to be clear about what we're talking about when we look at particular locations, and try to articulate the impacts that these processes are having on the local community, economy, environment, and so on.Chris: Thank you, Leslie. Thank you for that. So your book is broken up into chapters that reveal the deeper realities behind the tropes or lies sometimes spouted about gentrification. And there are often many. And so I'm curious if after having done the research and writing for this book, and it was published in [00:08:00] 2022, so perhaps there's been some deeper reflection in that regard, I'm curious what you feel might be the most important lie about gentrification that requires our attention and why?Leslie: Ooh, really putting me on the hook to like pick a favorite child there. No, I'm joking. Ultimately, I mean, I guess the most straightforward answer would be the first one that I discuss in the book, which is right there in the book's title, which is the idea that gentrification is inevitable. And we can kind of unpack that a little bit further, as I do in the kind of first main chapter of the book, which is to say that in some accounts of gentrification, it's presented as a sort of natural process, right? As something that is just akin to evolution, for example. So there's this idea that if you kind of start with, for example, a working class or immigrant [00:09:00] neighbourhood, lower income community, with some other kinds of attributes that might not make it seem wealthy or desirable, that over time, just through, I don't know, a kind of mystical series of properties, the way that species evolve or human beings develop from fetus and baby to an adult through this series of difficult to trace impacts, that somehow it just happens. Right. And of course, the problem with that, again, is that if we think it's natural, then we don't really think there's any way to stop it.And also when we describe something as “natural,” we often imbue it with positive qualities. Well, if it's “natural,” it's just meant to happen. It's just the way things are. And why would we want to stand in the way of that process? From a kind of political standpoint, it becomes very problematic, because it means that there's not really a [00:10:00] willingness perhaps on the part of those who have some power and influence to slow down gentrification, to pause it, to use whatever tools they might have in their kind of legislative toolbox to create guardrails around the process happening or to try to prevent it altogether. And from a kind of community response standpoint, it can be very disempowering to believe that gentrification is inevitable, unstoppable, that once you see those first, white, middle-class families move into your neighbourhood, “boom, you're done. It's over. The clock is counting down to the time when it's not your neighbourhood anymore and you'll just have to leave, so why bother to do anything about it?”And as I also try to show in the book, you know, it's hard to fight gentrification, but there are examples around the world of communities that have pushed back and kind of “pumped the brakes on gentrification,” as one [00:11:00] activist described it to me. So, we, I think, don't want to fall into this trap of believing that communities themselves are powerless, or that our politicians and policy-makers have absolutely no tools that they can use to change this.So I would say that is probably the most important kind of first line myth or lie that we need to challenge. And then we can kind of go down the line and pick apart some of the other ones, which is how I've structured the book as you point out. Yeah.Chris: Thank you, Leslie. Yeah, I mean, that was a really jarring chapter for me, in part because of this notion that not only is quote gentrification inevitable or natural, but that the city is, according to different philosophers and thinkers, imbued with this kind of biological life and [00:12:00] and that it follows as you were mentioning certain processes that are “ natural” as far as evolution is concerned.And imediately, this brought me back to my research on what's often referred to as 19th century social evolutionist thought, these notions that were often created or maintained by kind of, elite, wealthy, white men in the 19th century, not all of whom were academics, some of them were bankers, for example, among other things, but essentially promoting this notion that certain races or genders or types of people had evolved along the natural processes of evolution either faster than others or got ahead in certain ways, and that, of course, this was a way for those people, not only the non-academics, but those in academia [00:13:00] to employ hypotheses theories as a way of justifying colonial histories and the ongoing conquests of different people around the world. And so, in that context, I'm curious if you imagine or think that gentrification understood or described as “natural” in this way is a kind of extension, a historical extension of that kind of colonial power play of the 19th century.Leslie: Yeah, I absolutely do. And there are many ways in which the power dynamics and even the language or the vocabulary around gentrification mirrors that around colonialism with all of the problematic tropes there of neighbourhoods or areas of the city being taken over where “there's really nothing there,” right?[It's the] same kind of justification for colonialism. “There's nothing there. [00:14:00] There's nobody there that we need to care about,” so European colonizers are entitled to this land. Similarly, with the way that many developers, for example, I think, rationalize or justify the kind of projects they engage in.“Oh, there's nothing really happening in that part of the city. There's not really a community there. It's just a space of problems or deviation from the norm or disorder. And so we, as developers, as city planners, we're going to bring order and light and civilization, quite frankly, to these neighbourhoods.”So I'm sure you're hearing in this, all those echoes around colonialism. And this point around the social evolution part of it, I think that is the kind of darker, maybe less acknowledged side of gentrification, is that when we start to talk about neighbourhoods as “nothing's happening there, there's nobody there.” [00:15:00] Who's “nobody,” right? Who falls into that category of “nobody,” right? It's poor people. It might be unhoused people, working-class people, people of colour, queer people, disabled people, sex workers, right?“All people who we don't really think of as kind of counting as citizens, people who we don't think have a legitimate voice in the city, people who we don't think have a right to the city or a claim on the city.” And they're just seen as disposable, as easily displaceable, as not really contributing anything to the community or to the city at large. So I think there's definitely a sense of kind of hierarchy in terms of, “who are the seemingly new people who are coming in, right?” And they're viewed as “bringing all of these kind of gifts and benefits to the neighbourhood, and in some ways, perhaps even uplifting the poor [00:16:00] or downtrodden inhabitants of the ghetto or the barrio or whatever. And the locals should somehow be grateful to receive gentrification similarly to the way that people were, say, ‘oh, you should be grateful to receive an education if you're from the lower-classes or working-classes.'”So, yeah, I think there's definitely echoes and traces of that same kind of logic, right? It's a logic of superiority, a logic of dominance, a logic of control that resonates, whether it's colonialism or social evolutionism. Um, yeah.Chris: Wow. Fascinating. Fascinating stuff. I mean, this is, I think, to a large degree culture or what we call culture or what culture might be is made on the tongue, and that the, the kind of unacknowledged ways in which we speak the world into being [00:17:00] is something that's been direly overlooked in our time. So thank you for speaking to that in that way. And I think it's something that we would properly kind of continue to wonder about as we speak and as we think, and perhaps before we speak as well.You know, you mentioned in there the different types of people that are often displaced as a result of gentrification. And this shows up quite a bit in your book. So I wanted to ask you about what you refer to as “intersectionality,” an intersectional approach to gentrification.Some of the conventional critiques that you mentioned in the book, including the economic critique (kind of follow the money), the aesthetic critique (the kind of clean lines and fancy bakeries that show up), as well as the class critique, which you mentioned kind of upward mobility, among others.That said, you focus a good portion of the book, I think, on this neglected importance of intersectionality. And so I'm curious, why do you think an intersectional approach has been ignored in the [00:18:00] past, and why might it be crucial for a cohesive or integral analysis of gentrification?Leslie: Hmm. I think an intersectional approach has been kind of sidelined, if you will, in part because most of the key kind of prominent gentrification scholars of the late 20th century and into the 21st century have been, honestly, white men probably themselves from middle-class backgrounds, or obviously university educated scholars and they've been, like neo-Marxist, or Marxist. That's their theoretical perspective. That's their training. They come from a kind of Marxist, political economy, background. That's the lens of analysis that they bring to whatever kind of problem they're looking at in the world, including gentrification.And they've done brilliant work, right, and created a lot of really foundational [00:19:00] concepts, gone and done really important empirical work so that we can actually see what the impacts of these processes are. And there's nothing I want to take away from that being a key voice within the field of gentrification studies, but I think too often either there's been kind of minimal lip service paid or kind of outright pushing to the side of feminist perspectives, anti-racist perspective, anti-colonial perspectives and more, because it's sort of seemed like, well, “class is the main driver and anything that maybe disproportionately impacts women or people of colour, or queer folks or elderly people, that's like a side effect, right? Like the main driver is class and those people are simply impacted because they also happen to fall into lower income brackets.”So it's a pretty neat and tidy [00:20:00] story and you can kind of see why it has some appeal. So I think, you know, those political economy, neo-Marxist scholars is not that they don't care about race or gender or other factors. They're just like, “well, it's all really rolled up under the umbrella of ‘class.' And if we just figure out the ‘class' piece, then those other things will kind of fall into place.” But for feminist scholars, critical race scholars, anti-colonial scholars and so on, they've wanted to point out that assuming that class is the primary driver behind things is maybe an assumption that we've held onto for too long without questioning it. And instead of seeing racial impacts and so on as something that's just happening off to the side through a class process, maybe we want to also look, especially in something like an American context, but in other places as well, at the deeply foundational layer of race to the development of cities, to the development of the [00:21:00] nation, and we can't kind of sideline the impacts of racial discrimination and the kind of hierarchy of race that has developed over many centuries in these locations and say, “oh, well it's a secondary factor.”For myself, I'm a feminist scholar. My background is in women's and gender studies before I kind of accidentally stumbled into being an urban geographer. And to me it was always kind of obvious, but I think I've had to argue this point so often that processes like gentrification, neoliberalism, urban revitalization, as it's called, doesn't just kind of impact women as a tangential side effect, but that gender inequality or assumptions about gender roles and so on are like part of what drives the process. And so I try to bring that out in the book by looking at different kinds of examples of the ways in which different sorts of [00:22:00] communities or people are impacted to hopefully show, to hopefully make a case for this idea that taking an intersectional perspective doesn't deny the class factor at all, but that it allows us to look at gentrification through a more nuanced lens and one that respects the fact that class is not the only, and not always the most salient marker of hierarchy and status in our societies.Chris: Hmm, hmm. Yeah, I did go to university a long time ago, and it seemed that what was offered up on the proverbial, kind of conceptual, bill, politically speaking was, here are your five major theories or perspectives and kind of like choose one and decide what you like the best and then argue for it or against it.But it does seem that the more apertures that we have onto the world, without necessarily needing [00:23:00] to collapse our considerations into a single one can broaden our understanding of the world deeply, right? Deeply, deeply. And it's something that I see anyways less and less of.I think there's more and more possibilities for experiencing that in our time, but I think there's a lot of processes that are happening in which there's less and less of it that's actually occurring - a kind of collapse of maybe ontological diversity or philosophical diversity.I don't know what to call it, but seems prevalent and at least from this little aperture. So.Leslie: Yeah, I would agree with that, as someone who, just in my own little brief lifetime here on this earth has been peddling my little feminist arguments for 30-plus years. And then we add on to that, the 30 years before that and 30 years before all of the previous generations. It seems like we are, [00:24:00] not just from a feminist perspective, but we are kind of constantly having to make these arguments for that ontological diversity, as you put it, or even just the idea that, oh, you can view things through different lenses and learn different things about whatever kind of process or force or issue that you're interested in.Chris: Hmm. Well, thank you for that. I'd like to, if I can, Leslie, there was something I've been wrestling with for a while and it was very much front and centre, this kind of inner wrestling when I was reading your book.And so, I'd like to share that with you at the moment if I can, and we'll see where it takes us. So part of the reason that I left Toronto a decade ago was that the housing crises, that perhaps for some wasn't yet a crisis in Toronto, has of course ballooned. But in the past five years I've watched that same housing crisis play out here in Oaxaca.[00:25:00] And what arose almost immediately in the, we'll say media sphere, the online world and certainly on the streets as well, was a kind of xenophobic campaign or campaigns blaming tourists, digital nomads, and “expats” for the rising cost of rentals and housing. Now, while not entirely misguided, the percentage of such people is insignificant in comparison to the total population of renters and homeowners here.And then I ask myself, well, “why isn't anyone questioning the role of homeowners and landlords, those who actually decide the price of rental units, those who decide to turn long-term rentals into Airbnbs, and those who are, some of them anyways, more often than not, part and parcel of the political ruling class in many places?” Why not blame them?And so, if you think about this enough, you can [00:26:00] begin to imagine that the willingness to blame specific people, types, classes, races, et cetera, can ignore the cultural, economic and structural elements of society that allow and encourage such dynamics to emerge. And it seems to me that you speak to this, to some degree, in your book writing, how“it is not helpful in a critique of gentrification to get overly stuck on the styles and preferences of a group, when, for many decades now, gentrification has been propelled by much stronger forces than aesthetic trends.”And in another part of the book, you write that “cultural factors cannot be hastily dismissed, not when their power is easily co-opted by capital. Trends in denim and facial hair are not responsible for gentrification, but when large groups of people are redefined as a class based on their tastes, occupations, and aesthetics, they become a market and a justification for urban [00:27:00] interventions.”And so my question has to do with what I might call, I don't know if this is something that shows up in your work or in your research, but a kind of “ecological analysis,” one that doesn't necessarily separate people into essentialist categories, but contends with how maybe the rules of the game produce the player's behaviour and beliefs.And so I'm wondering, you know, in your research, is that something that is tended to, a way of, “okay so, we're not going to only blame or ask the tourists to take responsibility or the digital nomads, et cetera, and we're not only gonna blame or ask the landlords to take responsibility, but understand that they live and inhabit a kind of web of relations that has, for a long time, created the context that allows them or even [00:28:00] encourages them to proceed in a particular way?Leslie: Yes, a hundred percent. I really love the way that you put that there and giving it that kind of label of like an ecological perspective there. I think it's so important to do in the book. You know, the first quote that you read there, I think has to do with this idea that, “oh, you know, hipsters were causing gentrification” kind of thing.And I wanted to kind of, not defend the hipster per se, but to just say, well, in a city like New York, for example, the takeover of midtown Manhattan and the absolute sort of pricing out of regular people, well, from Manhattan as a whole in many cases is not to do with artists and yoga teachers moving into those neighborhoods. It has to do with massive multinational corporations buying up housing, developing condos, like all of these other things that [00:29:00] are going on. And as you say, I mean, I think it is useful to question and critique landlordism for example, and even home ownership itself, but there's a reason why people engage in these practices and as you say, it's because of these all sorts of other like prior sort of conditions and causes this kind of web of possibilities that so much of our... the policy, the legislative world, our national context shapes for us.Like in Canada for example, home ownership is, as you well know, sort of seen as the ultimate goal in the housing market. Renting is seen as very much a kind of transitional stage for people. And the idea is to eventually, sooner rather than later, own your own home.And of course there's all kinds of cultural myths around that, of homeowners being like responsible people and better citizens and all this kind of stuff that is, maybe like [00:30:00] largely nonsense. But why, in this context, do people become homeowners? Well, this is the way that we've been told “you secure your retirement in the absence of a truly kind of robust old age security net.” Yes, we have some. We have pension, old age pension, but for many people, the home is ultimately their social safety net, and government policy has very much been set up to encourage us to treat our homes in that way and to rely on paying off a mortgage and having that home to be the basis of survival into our old age.Right. And there are many other things. That's just one example. So I think, as you say, it's really important to kind of look at that whole ecosystem. And that doesn't mean that we don't say, “well, okay, what are homeowners doing that might be potentially problematic and contributing to the problem?”Well, that could include things like turning units into Airbnbs or acting in NIMBY-ish (Not In My Backyard), kind of ways that limit, for example, the amount of affordable housing that might go up in their neighbourhood and other things. Of course, all of those dynamics have to be critiqued, challenged, pushed back against. But, keeping, at the same time that kind of zoomed out perspective of like what's going on on a larger scale, in the kind of corporate and investment world and the government policy-making world, I think at least helps us to understand why these different groups are kind of positioned in the way that they do and the kind of range of possibilities that they see for themselves within that web.Chris: Mm mm Yeah. Yeah. That reminds me of a moment that I had here in Oaxaca, maybe three or four years ago. There was a student group that had come down from a Canadian university, and they were here for a couple weeks, and I was having dinner with them. Not all of them, but there was maybe four of the women from the student group that I was having dinner with.And one of them was probably in her, I would say [00:32:00] mid-fifties, an indigenous woman from Ontario. And the other three were much younger, probably in their early twenties. And they were suddenly talking about the sudden or at least recent kind of housing crisis in their university town, we'll call it, maybe a small city, but big town. And how in previous years they could afford the rent, but suddenly, and of course this was 2021-2022, when a lot of these dynamics started changing extremely rapidly. And I was kind of moderating the conversation at first. And then it turned out, she wasn't so quick to out herself as a landlord. But the indigenous woman, the 55-year-old kind of alluded to it and then said, “well, you know, for a lot of people, it's a pension plan. “It's my retirement plan, essentially.” And it was this really interesting dynamic about how these four women, who had come to this place and were in the same program, studying the [00:33:00] same thing, that one of them had to perhaps, unbeknownst to her, undermine the economic life and possibilities of those younger women by virtue of requiring a retirement plan.Right. And I think at least in Canada, in countries that are very much still welfare states, that it speaks to a, the incredible degree in which the care that's offered, especially to the elderly, is almost entirely top-down. There's so little, if any, community care.And, you know, of course this is a very kind of small example, a very kind of minute example. I think maybe a common one. But of course you also have other examples of, as you mentioned before, corporations... is it BlackRock this massive mutual fund that I know in, in Europe and places like Barcelona and the major cities there end up buying entire apartment buildings or blocks even, and evicting [00:34:00] the residents and then setting up Airbnb buildings, essentially. So, I mean, there's this incredible kind of degree of difference and diversity in terms of how, as you mentioned landlordism and rent is affecting people.But I just wanted to mention that. It was a really kind of interesting moment for me to see this dynamic and the young women kind of complaining about, you know, I guess the future, the present and the future of their economic lives. And then, this older woman also not necessarily complaining, but very much concerned about her ability to live as well, economically and to thrive economically into her older age.Leslie: Yeah. And there's these kind of ironic situations popping up all over the place where so for example, someone might have a public pension. And as you point out, many public pensions are deeply invested in real estate income trusts. This is like a huge piece for example, in Ontario, of [00:35:00] Ontario public workers' pensions, but around the world as well, and I don't have the details, but a story that was in the news several years ago about a man somewhere in Europe who was being evicted from his apartment because that one of these real estate investment corporations was taking it over and was gonna redevelop it in some way. But his public pension was invested in that very same company. Right?So many people are kind of caught in these loops where it's like, we would very much like to not be like, displacing ourselves or our neighbours or community members, but we don't necessarily have control over how our pension funds are invested, right? Like you might have a choice like, “oh, I'd like to divest from fossil fuels, for example, or from tobacco or military, like arms deals.” Like, sometimes, you can opt out of those things in your pension funds, but there's not really a way to like opt out of real estate investment.My substack is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.It's such a huge part of those things now. So I think that's an area where there's increasing kind of research and critical perspectives on that in gentrification scholarship and so on that I think is really important to look at, because it's also very hidden, right? This is another aspect I think of contemporary kind of gentrification touristification even, is that there's no face to it, right? There's no face to this process. And maybe that's why it's tempting to take, as you put it a minute ago, that kind of like xenophobic perspective or to blame “expats” in the case of Oaxaca and touristification or in cities to be like, “oh, it's these urban hipsters, maybe these like trust fund kids” or whatever label people might want to put on someone, because there's a face, right? There you can look and be like, “that's the problem.” But the reality is there is no face, right? There's no individual or even group of individuals that's easy to identify. And people doing [00:37:00] research into some of this pension fund stuff that I'm talking about, they hit very opaque walls, even just trying to get the information about how these companies work, the kinds of decisions they make, what their rubrics are around what they call “socially responsible investing.”So it's very deliberately mystified and hidden from us, and I think that is part of the challenge now is like, how do you fight this monster that you can't see, that you can barely name?So yeah, that is I think one of the kind of frightening things, if you will, about, whether we call it “gentrification,” or we think about it in this broader sense of the housing crisis, who's the face of that, the cause of that crisis? Very hard to say in many cases.Chris: Wow. Yeah, I know that these mutual fund companies that end up buying, you know, whole city blocks or buildings, apartment buildings, and then tending to renovictions or whatever they [00:38:00] might use in order to get people out. Once the buildings are “ renovated” as Airbnbs, what happens is those corporations end up outsourcing all of the operational and cleaning duties to companies that they're not involved with at all. So, again, you could have this person who's in front of you, who might be a cleaner or who comes ou in and out of the building or who might run the reservation books or something like that, but they've never met anyone from that mutual fund company. Right. They just get a paycheck.Leslie: Yeah. And it's happening on this kind of global level. The people behind the company that's investing in that building in Oaxaca, like they may have never set foot there, and they may never set foot there. Right? So it's happening from around the world, from thousands of kilometers away from behind these kind of screens of, as you said, these kind of shell companies and these subcontracted, property management companies.I mean the story you were just telling about the woman who's a landlord, like on that small scale, not that [00:39:00] there's nothing problematic about it, but it is also like, you know, she's probably met her tenants, right? She probably occasionally sets foot in the property that she owns and that she rents out, and there's like some aspect of a relationship there. It's still, you know, a problematic power dynamic and all of that, but it's on a very different scale than the investor from London who's has a stake in a condo in Oaxaca. Like, it's a very different web of of relations that goes into that.Chris: Yeah. And even if someone like that, and I've had many, many landlords over the years and I've been blessed to have a number of them who are really incredible people and really incredible in terms of showing up when they're needed in that regard. But it's something, I discussed on a previous episode regarding the Airbnb-ization of the world, a couple years ago. And one of the themes that came up was around hospitality, right? [00:40:00] And even if you have people who are kind of really engaged and really excited and responsible about having a tenant in their home or in a particular building, the kind of transactional nature of that rent almost (and then of course the history of it) precludes, almost by default, the possibility of there being a kind of host-guest relationship, right? Instead of that we are “clients” and and, and “salespeople,” businesspeople to some degree.Right. So another layer of it is this question of like, “well, is it even possible within the dynamic or structure that renting implies and incurs, is it even possible to create a dynamic wherein a person can be understood as a guest in another person's home, and another person can be understood as a host to people who are coming to live in their home? Right? That that same [00:41:00] woman, the 55-year-old landlord said that she had tenants who refused to leave for, I dunno, a year and a half or two years, and once they finally did, left her with a $40,000 damage bill. So, I think there's just layers and layers that are extremely difficult to kind of get into, I shouldn't say in terms of dialogue, in terms of investigation, but in terms of the possibility of creating different dynamics that would maybe represent or produce the kinds of dynamics and worlds that, I think, a lot of people would want to live in.Leslie: Yeah, I totally agree. I mean, I think in a lot of cases, and you honestly don't have to dig very deep, you can open up CBC News and see some poor, sad landlord story most days of the week or listen to kind of corporate or larger scale landlords talk and they often see tenants as a nuisance.“The tenants themselves are a problem,” and if they could invest in real estate and still make [00:42:00] these returns without actually having tenants, that would probably be ideal. And I think that is also part of the push to an Airbnb is that with a temporary guest, you know, a week, a weekend or whatever, you don't have the same responsibility to them as you do to someone with a year lease or perhaps the right to stay there for a longer period of time. So, all you have to do is kind of provide this very basic amenity of the space. You can even impose all these rules on them that you maybe otherwise wouldn't be able to do if it was a longer-term rental.You know, the people who check-in have many fewer rights than actual tenants do. And so in some ways it makes that relationship even more transactional and even more hands off in many cases. And of course there's the quicker profit motive is really the main driving force behind that. But I think there's also this piece of it where it's like, “well, how can I maximize the profit potential of this space with as little actually dealing with other human beings and their needs [00:43:00] as human beings as possible.And yeah, I think that is really, again, from my kind of feminist perspective, that is also interested in thinking about how do we create systems of care in our cities, and what does “care” mean, and what are our responsibilities to one another that, when we look at something like Airbnbification and the touristification and gentrification more generally, those things, in many cases kind of act against the possibility of creating more caring and careful spaces.Chris: Hmm, hmm. Yeah. Thank you for that, Leslie. I have a couple more questions for you, if that's all right?Leslie: Yes, go ahead. Yeah.Chris: All right. Wonderful. So this next question maybe requires a bit of imagination, which I think you have a good amount of, and it has to do with rent.And so one of the lies that you highlight in your book is the belief that gentrification is natural and hence forth inevitable. [00:44:00] And of course, as we've been discussing, nothing is natural nor inevitable and you make an excellent case for that throughout the book. And I feel that there is an equally and perhaps more subtle incarnation of this myth, of this inevitability, in regards to rent, that we as urban people or modern people who grow up in contemporary societies often reinforce and even naturalize a kind of rent slavery that most people rarely see, that most people rarely see their lives as indentured to their landlords.And so, when we talk about gentrification, does this show up at all? Should it? You know, this notion that, “well, if we can come to gentrification and understand that it's in fact not natural and it's not inevitable, can we do the same thing for rent? Because, maybe I haven't read much of the research, but it doesn't seem to be something that [00:45:00] people are so quick to aim their arrows at, we'll say.Leslie: Yeah. I love that question. And I think A, you're right that there hasn't been enough conversation about that. There has not been nearly enough attempts to kind of denaturalize this and B, that that perspective is emerging and growing. If I could recommend a book called The Tenant Class by Ricardo Tranjan. It's also a Toronto-based author, and he does an amazing job in this very short book of basically laying out the case against landlordism, and it totally, as you say, kind of denaturalizing and pushes back on this idea that it's inevitable that there are a class of people that own property and a class of people that rent property, and that this is not inherently a deeply problematic relation. You know, this idea that it's not in some way akin to some kind of indentureship. And he really asks us to look deeply again at this [00:46:00] idea that, if you're a landlord, “well, I have a mortgage to pay, so it's somehow natural that this other person will pay my mortgage for me,” which, when you start to think about it, like it's really messed up in a way. And once you see it, you can't unsee it. So yeah, I think looking more closely at some of these ideas, these kind of statements that come out, and again, you can see it in news articles, these kind of horror stories, and not to diminish, I'm sure, what are very real, like economic and psychological impacts of the so-called kind of nightmare tenant and all of those kinds of things.But you'll hear those kinds of statements: “you know, I have a mortgage to pay.”Well, why is this other person paying your mortgage, then?And then we could probably take a step back and be like, “why do we have mortgages to pay?” But that's maybe another conversation.But yeah, so I definitely recommend that book, The Tenant Class, as a really quick, easy to read, and kind of unforgettable primer on this question. And [00:47:00] I really appreciate you asking it, and I hope your listeners will be like, “oh, yeah, I gotta dig into that a bit more too.”Chris: Yeah.Yeah. I mean, you know, in part because, as prices have risen in most western countries in the last four or five years, there's of course, of course, protests and backlash among people, and “oh, this bakery raised their prices” or “ my rent's going up,” and all these things. But specifically in terms of products and services, you know, people complain or they just accept the fact that prices have risen to a degree that's pricing a lot of people out of their lives, really. But, you know, in the conversations I've had with people and in the literature that I've read, there's no consideration, I think, that the businesses who are raising their prices have had their rents raised, that so much of a business' costs include rent, right? And that very few businesses actually [00:48:00] own the building that they're working out of.Leslie: Yeah, commercial rent is a whole other story because, you know, the protections on residential rent are not what they could be in most places around the world, but there's no protections on commercial rent, like no limitations there. So it's entirely possible that local bakery, their rent could go up by, like double. It could go up from $20,000 a year to $60,000 a year. There's no restrictions on that. There's nowhere to appeal that. There's nothing. So, they are, in some ways, even those small businesses, especially, independent businesses and so on, are very at risk of this. And there's a whole branch of kind of retail gentrification studies as well that kind of looks at the impacts on the local economic landscape of things like this as well. Yeah.Chris: Hmm. Wow. Thank you for unveiling that for us. I mean, uh, so much.So my last question, Leslie, has to do [00:49:00] with what is mentioned in your book, what you refer to as “the right to stay put.”And so,“the right to stay put is a common rallying cry in response to the dangers of displacement. Drawing inspiration from the broader notion of the right to the city, the right to stay put insists that communities are entitled to remain in the places they have contributed to. Furthermore, the right to dwell extends beyond simply having a home in an area, encompassing the right to continue using commercial, community, and public spaces and institutions, as well as the dignity of defending such rights. Importantly, it recognizes that agency is a critical factor. People do not want to be forced to move, nor do they want to be forced to stay in place. Rather, people value choice, the ability to participate in [00:50:00] decisions that affect their communities and the right to resist when they need to.”And so I'm curious what you think it would take for people, say, in urban environments to achieve or enshrine the right to stay put or the right to dwell in their places.Leslie: Yeah, I think we could talk about kind of two main avenues. One would be more of the top-down approach, which is to work to enshrine anti-displacement measures in neighborhoods, which can include everything from rent control or rent stabilization, to the right to return when there are redevelopment projects going on, to deeply affordable housing in new developments, to communities themselves taking on the role of becoming developers, but creating housing within the community for the [00:51:00] community. Not to draw in new residents or not to primarily draw new residents. Again, we're not trying to like, build a fortress around communities or anything, but rather to say, “this is housing that we're earmarking for people from the local community who are struggling with their rent or struggling to find housing, or who need perhaps entry-level home ownership opportunities and to kind of provide that.So there's the kind of top-down approach, really pushing our local governments to have things like community benefit ordinances when new developments are happening that force developers to actually pay attention to what the community needs and to provide those benefits and such.And then, from the kind of ground-up or more grassroots piece, the right to stay put is the the willingness, the ability to organize and come together in some of the places that I mentioned throughout the book. You know, it really [00:52:00] is community-level organization where people have really rallied to make it deeply difficult for planners or developers to kind of roll in and roll out their vision without any pushbacks, to the extent that their neighbourhoods become less of a target for gentrification, because it's like, “oh yeah, we wanna build something there. Oh, that's gonna be a real pain in the butt. The community is not gonna let us get away with what we wanna do.” And that means really making it possible for people to come out to meetings, organizing protests, that kind of right to resist. Sometimes taking... You know, we have long histories in many cities of squatters movements and perhaps we need to revitalize some of that old energy, as well. A kind of refusal to leave. And to find ways, you know, perhaps they don't always have to be kind of in-your-face protest ways, but what are ways to mobilize things like mutual aid to help make sure that our [00:53:00] neighbors are supported, for example, if they have to go before a landlord-tenant board, how can we use community resources and knowledge to actually support one another to stay in place?And that can be everything from addressing food insecurity to having a local rent bank, to partnering with nonprofits, churches, other religious institutions that may have an interest in building social and nonprofit housing to create some of those options.So I think it's about looking at the kind of wide range of alternative forms of housing and housing provision, looking at community mobilizing, community resources, and also tackling the local policy agenda to make staying put as possible, or to enshrine it as a right at a kind of higher level, as well.Chris: Hmm, hmm. Yeah, you go into [00:54:00] great detail about this in the book, and I'm very grateful for that. And the right to stay put kind of jumped out, the text jumped out of the page at me, because living here in Oaxaca, I came to know about this declaration that was created in 2009 by people in a number of communities here in the Mixteca region of Oaxaca who were meeting with their migrant kin who had gone to work in California and the people who had stayed in the community.And the declaration is literally translated as “the right to not migrate.” The way it was translated in English by the author of the book of the same name, was “The Right to Stay Home.” And so while there's a lot of differences between these contexts in terms of rural, indigenous communities here in Mexico and modern urban communities in the global north, there is this sense, [00:55:00] this kind of perhaps shared context wherein the ability to to stay in a place in order so that community can be conjured and maintained and of course enjoyed and lived in, seems to thread its way through these different social movements from the global north into the global south.So, I'm really grateful to see that and to know that there's similar understandings, of course not the same, but similar understandings that are even somewhat unorthodox and unexpected given the political context that sometimes challenge them or preclude something like that from coming up.So that's a little way of saying thank you for your time today, Leslie. On behalf of our listeners, I'd like to thank you for your willingness to join me and to speak to these often complex issues. And on behalf of them, I'd also like to ask you how they might find out more about [00:56:00] your work and your books: Gentrification Is Inevitable And Other Lies, Feminist City: Claiming Space In A Manmade World, and finally Higher Expectations: How To Survive Academia, Make It Better For Others, And Transform The University.Leslie: Yeah, thank you so much for this conversation. People can find out about me and my work at my website, which is just lesliekern.ca.If you just google my name, it will come up easily enough. Feminist City and Gentrification Is Inevitable And Other Lies. For an international audience, you can find those books through Verso books in the US and UK. There's also many translations of both of those books, so you may have the opportunity to read it in your local language if you want to do that as well.The more recent book, Higher Expectations is available from my Canadian publisher Between the Lines Books and in the US [00:57:00] from AK Books, as well. And there's also Epub versions and for the first two books, audiobook versions as well. And I've written lots of articles on these topics as well, in the Guardian and other places.So you can get a little snippet of my thoughts if you, again, Google my name and all of these things will come up in short order. So thank you for letting me share that as well.Chris: Yeah, of course. I'll make sure that the links to all those pages that you mentioned are available on the End of Tourism website and the Substack when the episode launches.And once again, Leslie, a really beautifully revealing conversation today. I think it's something that will not just provoke generally, but provoke a willingness in our listeners to reconsider some of the assumptions that they've had about gentrification.So, once again, thank you for your time today.Leslie: Thank you for having me. I really enjoyed the conversation. Appreciate it. Get full access to Chris Christou at chrischristou.substack.com/subscribe

Can we “integrate” inclusion work without making it invisible?As we mark the 100th anniversary of Black History Month this February, organizations face a pivotal moment in the evolution of inclusion work. While many companies are moving toward "integrating" inclusion principles into their broader processes and talent lifecycles, there is a risk that these efforts will fade into the background without deliberate, sustained focus.Dean Delpeache introduces the "3 I's" framework (Intentionality, Integration, and Invisibility) to highlight key tensions and to help leaders assess their strategy. By coupling integration with explicit accountability and modeled inclusive behaviours, organizations can ensure that their commitment to equity remains visible and effective, even as the public conversation quiets.On this episode of Just One Q, Dominique chats with guest Dean Delpeache, a talent management expert and the Director of Strasity. They discuss the historical context of the Black History Month centennial, the state of inclusion work in 2026, and offer practical strategies for leaders to keep anti-racism work front and center.Keep Up with Dean:https://www.linkedin.com/in/deandelpeache/https://strasity.com/Try Learning Snippets:https://dialectic.solutions/signupContact Us to Be a Guest on Just One Q:https://dialectic.solutions/podcast-guest 

We share with Results Coach Lorraine Lane - her Website: Lanebc.com learn skills to "Brag On Your Business" to promote your uniqueness to step out of invisibiltiy. Handout/10 steps to visibilityJoanne's Book to help family Manage Emotions:Super Dog Helps Boys Fears ServiceDogPro.com! Fly without panic https://podcast.feedspot.com/anxiety_podcasts/ https://podcast.feedspot.com/us_psychology_podcasts/ sts/

Rabbi Yisrael Motzen presents 'Invisibility' a thoughtful overview of initiatives spearheaded by the Kol Echad department of the Orthodox Union (OU) as well as in Baltimore, aimed at fostering understanding and responding meaningfully to single men and women in our communities. Rabbi Motzen is the Director of Kol Echad at the OU and Rabbi of Ner Tamid in Baltimore, MD. Hosted by Anna Krausz.

This week! Jeremy Cobb and Candace the Magnificent are joined by Jennifer Kretchmer, a multi-talented writer, producer, actor, consultant, and tabletop creative whose work spans storytelling, performance, and game design. The Halflings explore how Jennifer's writing, acting, and lifelong nerdiness came together to form her creative origin story, and how her own disability became a driving force behind her passion for disability advocacy. Together, they discuss the perception of disability in the US, the discrimination the disabled community continues to face, and how these experiences shape both creative work and everyday life. The episode also looks at how players and GMs can thoughtfully approach disability at the table when playing tabletop roleplaying games, setting the foundation for a deeper discussion to come in part two. Also - did you miss out on our first

In this one, Mark thinks he can walk around the Chair of Invisibility and just do anything he wants. Bruce almost gets stuck in a blizzard. Mark gets his drawers and slides from Eagle Woodworking. Plus, a ton more! Mark's YouTube Channel: http://youtube.com/gunflintdesigns Bruce's YouTube Channel: https://www.youtube.com/bruceaulrich DIRTtoDONE on YouTube: http://tinyurl.com/DIRTtoDON Become a patron of the show! http://patreon.com/webuiltathing OUR TOP PATREON SUPPORTERS -Scott @ Dad It Yourself DIY http://bit.ly/3vcuqmv -Ray Jolliff -Deo Gloria Woodworks (Matthew Allen) https://www.instagram.com/deogloriawoodworks/ -Henry Lootens (@Manfaritawood) -Chris Simonton -Maddux Woodworks http://bit.ly/3chHe2p -Bruce Clark -Will White -Andy @ Mud Turtle Woodworks -Monkey Business Woodworks -Rich from Woodnote Studio -AC Nailed It -Joe Santos from Designer's Touch Kitchen & Bath Studio -Chad Green -Trevor -Mark Herrick @ Empty Nest Woodworks Support our sponsors: TOOL CODES: -MagSwitch: "GUNFLINT10" -SurfPrep: "BRUCEAULRICH" -Starbond: "BRUCEAULRICH" -Brunt Workgear: "GUNFLINT10" -Rotoboss: "GUNFLINT" -Montana Brand Tools: "GUNFLINT10" -Monport Lasers: "GUNFLINT6" -Stone Coat Epoxy: Gunflint -MAS Epoxy: FLINT -YesWelder: GUNFLINT10 -Millner-Haufen Tool Co: "ULRICH20" for 20% off -Camel City Mill: GUNFLINT10 -Arbortech Tools: "BRUCEAULRICH" for 10% off -Wagner Meters: https://www.wagnermeters.com/shop/orion-950-smart/?ref=210 ETSY SHOPS: Bruce: https://www.etsy.com/shop/BruceAUlrich?ref=simple-shop-header-name&listing_id=942512486 Mark: https://www.etsy.com/shop/GunflintDesigns?ref=search_shop_redirect We are makers, full-time dads and have YouTube channels we are trying to grow and share information with others. Throughout this podcast, we talk about making things, making videos to share on YouTube, Instagram, Facebook, etc...and all of the life that happens in between.  CONNECT WITH US: WE BUILT A THING: www.instagram.com/webuiltathingWE BUILT A THING EMAIL: webuiltathing@gmail.com BRUDADDY: www.instagram.com/brudaddy/ GUNFLINT DESIGNS: https://www.instagram.com/gunflintdesigns

If You're a FAN leave me a message :-)In this 15 Minute Mondays episode, I expose the hidden gap between skill and self-belief, and why both extremes quietly sabotage careers, leadership, and credibility.You'll learn how authority actually forms, why alignment matters more than personality, and how to synchronize competence and confidence into a calm, grounded presence that earns trust without theatrics.Key TakeawaysWhy overconfidence erodes trust just as fast as underconfidence erases opportunity.How to identify whether your confidence or competence is out of sync.The 5-step framework to align capability with presence.How to convert real skill into clear signal without ego.Why authentic authority is calm, not loud.

In this Meditation Story you discover a pair of Invisibility Trainers that allow you to go anywhere you like and be invisible...WOW!!!

They blindfolded him, but Kuda Bux still saw everything — even having the ability to read without being able to see! How?!==========HOUR ONE: All families have their ups and downs. However, when you find a clan where an infanticide trial is arguably the least worst thing to happen to them, it's safe to say you've found one very special household… the Mabbitt family. 
(The Confusing Disappearance of Luella Mabbitt) *** A woman moves into a home where the past three residents went insane. What could possibly go wrong? (The House With The Unfortunate Past) *** Bartholomew Roberts, better known as the in famous pirate Black Bart, operated in the Caribbean and the Atlantic Ocean from 1719 to 1722. He was easily the most successful pirate of the Golden Age of Piracy, having been known to have captured over 400 ships in his day. But could it be true that he was actually forced to become a pirate against his will? (Was Black Bart Forced To Become a Pirate?) *** If you could choose a superpower, what would it be? Invisibility? Flight? Super strength or speed? What about X-ray vision like Superman? Would you believe there was a man in the 20th century who did have x-ray vision, without technology to do it? He had a few other superpowers as well! (The Man With The X-Ray Eyes)==========HOUR TWO: I'm pretty sure that unless you were born of a virgin, died, and then rose from the grave three days later, no one has had any real success at bringing people back from the underworld. But that's exactly what people who practice necromancy try to do – wake the dead. They can't be successful at it though, can they? (Raising The Dead) *** The people of Japan have a myth of a terrible snake-like creature with death-dealing powers called a Tsuchinoko. But unlike many legends, there have been modern sightings of this bizarre cryptid. Is it real? If so, what could it be? (Is The Legendary Tsuchinoko Real?) *** At the age of only 14, George Stinney Jr. was the youngest person in history to be put to death in the electric chair. Then, seventy years later he was proven innocent. (The Execution of an Innocent) ***They were cigar-shaped, glowed red and could turn on a dime. Which ruled out even the most sophisticated rockets of the time. What is it that World War II fighter pilots were seeing in the skies flying with them? (The UFOs of World War 2)==========SUDDEN DEATH OVERTIME: It was the slaying that shocked Australia. Sometime on the night of December 26th, 1898, Michael Murphy and his two younger sisters were slaughtered as they traveled back from Gatton in southeastern Australia. Their murders prompted a massive investigation—yet the crime remains unsolved to this day. (Australia's Unsolved Gatton Murders) *** A snowy November day, a bus full of students, and an icy lake. It was about to become the day of the worst school-related accident in Washington state history. (School Bus Plunges To An Icy Death)==========SOURCES AND REFERENCES FROM TONIGHT'S SHOW:VIDEO of Kuba Bux from 1938: https://weirddarkness.com/archives/6546BOOK: Military Encounters with UFOs in World War II by Keith Chester: https://amzn.to/2MdWUHl“Australia's Unsolved Gatton Murders” by Orrin Grey for The Line Up: https://tinyurl.com/yapybysk“The Confusing Disappearance of Luella Mabbitt” from Strange Company: https://tinyurl.com/y88xoa95“The Man With The X-Ray Eyes” by Marc Hartzman for Weird Historian: https://tinyurl.com/y9ok2wnz“The House With The Unfortunate Past” by Dar77 from Your Ghost Stories: https://tinyurl.com/y85t95qe“Was Black Bart Forced To Become a Pirate?” by Ellen Lloyd for Ancient Pages: https://tinyurl.com/yc7doxlj“Is The Legendary Tsuchinoko Real?” by Ellen Lloyd for Ancient Pages: https://tinyurl.com/y7aoznc2“The Execution of an Innocent” from Bugged Space: https://tinyurl.com/yagynb2y“Zombie Science” by Kimberly Hickok for Live Science: https://tinyurl.com/ybud3hly“Raising The Dead” by Jen Jeffers for Ranker: https://tinyurl.com/y9g48lkz“The UFOs of World War 2” by Adam Janos for History: https://tinyurl.com/yamx3hnl“School Bus Plunges To An Icy Death” by Daryl McClary for History Link: https://tinyurl.com/ybtxdrrl==========(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for material I use whenever possible. If I have overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it immediately. Some links may benefit me financially through qualifying purchases.)=========="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46==========WeirdDarkness®, WeirdDarkness© 2025==========To become a Weird Darkness Radio Show affiliate, contact Radio America at affiliates@radioamerica.com, or call 800-807-4703 (press 2 or dial ext 250).