Podcasts about Invisibility

Fairytale expert, Kate Forsyth travels back in time to the stories of her youth, to a dark, fantastical and eerie world where cruelty and mischief abound.As a young girl, Kate was sent to stay with her great aunts in Newcastle and there was introduced to the darkness, magic and mystery of Scottish folklore.These stories lit Kate's imagination on fire, and let to a lifetime of study into these powerful stories and the messages behind them.One true story from this period that stayed with Kate was the treacherous and dramatic life story of Mary, Queen of Scots, who, in the telling, was only a few years older than the teenaged Kate.Intertwined with the true Scottish history were dark, fantastical and eerie accounts about cruel and mischievous fairies who would leave their young in place of human babies, as ‘changelings'. This world abounded with magic - hazelnuts that give the power of invisibility and curses that cause boys to dance to their death.These legends also feature brave and ingenious girls who figure out how to rescue the sick and cursed through their own wits and knowledge of the natural world.Further informationThe Changeling is published by Penguin Random House.This episode was produced by Alice Moldovan. The Executive Producer of Conversations is Nicola Harrison.You can listen to Kate's previous Conversations interviews on the tangled roots of fairytales, the dark and violent origins of beloved fairytales, the Russian tale of Vasilisa the Wise and her nemesis, the witch Baba Yaga, the story of a blood red rose, The intrepid and curious Charlotte Waring Atkinson, Psyche, the curious and brave goddess of the soul.This episode touches on witch trials, burning of witches, neolithic stones, storytelling, violence against women, cunning folk, ken, kenning, runes, being in touch with the seasons, old women, prayers, spells, rowan tree, faeries, fairies, fairy queen, changeling, autism, neurodivergent, neurodiverse, dauphin, King James, King James Bible, To binge even more great episodes of the 'Conversations podcast' with Richard Fidler and Sarah Kanowski go the ABC listen app (Australia) or wherever you get your podcasts. There you'll find hundreds of the best thought-provoking interviews with authors, writers, artists, politicians, singers, psychologists, musicians, and celebrities.

Armored Against Demon Invasion (audio) David Eells – 7/15/26 Bundle of Serpents Attacks  John David Feagin - 10/31/2011 (David's notes in red) In the brief dream I had, there was a bundle, like the old-fashioned bundle of wheat that was being passed down from two others in line to me, only this bundle was a bundle of serpents. I could tell that they were very venomous serpents, like sea snakes, cobras, mambas, or coral snakes. They tried to bite my arm and, naturally, I did not like this. I did remember that we are immune to the bites of serpents if we are covered in the Blood of Jesus, so this is where I put my trust. I was no longer so concerned and set them aside. At the time I awoke, this was puzzling to me, but now, after some thought, I believe I understand it more fully. The snakes involved have neurotoxins, which attack the brain, that is, our thoughts. We are strictly warned to take captive our every thought (that is, against the knowledge of God's Word) and this now means much more to me than it ever has before. I am certainly no expert with such things or spiritual warfare, but I do know that demons associated with pornography, bitterness, criticism, faction, etc., are very powerful and deadly. I also know that demons can be transferred by men, and inadvertently opening doors, even with the best of intentions, can invite personal attack. I personally believe this was a warning to be very careful, but it may also be a general warning to others as well, and may be applied to all sorts of demonic or thought influence. If the enemy can truly read our thoughts and insert them, as has been shown in a previous UBM study, then this is particularly devious. It is difficult to reject such thoughts if you think they are your own.  Then, this morning, as a sort of confirmation, I saw the UBM update about the bug detector and casting such thoughts to hell immediately in the name of Jesus. I also noticed that when I was praying, in the Word, and seeking wisdom in such matters, my thoughts were clear, but when my guard was down, my own thoughts and emotions in the matter, no matter how well-intended, were somewhat intoxicating. So, forewarned is forearmed. God bless always in His service.  Be careful of slander and criticism for the purpose of making disciples. It comes only from demons, and those they can use, and it comes for only one reason -- to impart demons and poison minds against someone the devil hates. Demons impersonating aliens to turn the world to the mark of the beast to destroy Christianity. The Word for “heresies” or “parties” in Galatians 5:20 means “a self-willed opinion leading to division”. The word for factions among these works of the flesh means separating followers through selfish ambition. Demons impersonate righteous indignation but are actually criticism or new revelation. {Jas.3:14} But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. {15} This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. {16} For where jealousy and faction are, there is confusion and every vile deed.   Bluffing Demons & Spiritual Authority  Sandy Shaw 11/09/2011 (David's notes in red) The way this dream starts is that I'm walking into this room, and I'm watching a group of men (some I know, some I don't know) who are turning around and leaving the room. I ask the ladies there, “Where are the men going?” (These men are the chosen.)  The women who are there tell me not to worry because they need to go -- they have to go. The Lord wants them to go. When this happens, I feel like all the women are in unity that the men needed to go. (The spiritual catching up to the throne anointing of those who will return as the Man-child reformer ministry.) I then grab Tina's hand and ask, “Don't you feel the winds of change?” She answers, “What?” Then I say, “The change. The winds of change. Don't you feel the winds of change?” (From this point on, everything will change both positively for those who love God and are called according to His purpose and negatively for the wicked; a separation of the wheat from the tares. Tina ended up going factious, the opposite of Sandy.)  Then I go from there to an ancient-looking town square or plaza. People are walking all around. There are archways all around the square leading into different hallways, buildings, or rooms. It looks and feels like it's an ancient city. (Archways were made famous by the ancient Romans, who were the first to apply the technique to a wide range of structures. We are seeing a revival of the iron and clay of Daniel's end-time vision of the 10 toes of the world beast kingdom. There is no dispute that the iron is the seed of the Roman Empire.) As I'm walking slowly through this square, I'm praying. I'm praying continuously because I can feel the presence of evil so strongly there. (Great darkness is about to descend as the principality of the old Roman Empire prepares to take charge and make the covenant with many, as spoken of in Daniel 9:26,27.) As I'm looking at some of the people, they look human, but for a brief moment, I can see certain demons that are controlling them. (As we watch this progressive revelation, the people who belong to the body of the beast become less and less human and more and more demon, just as those who belong to the body of Christ become less and less human and more and more sons of God. Those from among the people of God who do not forsake their evil will go with the wicked. {Rev.22:11} He that is unrighteous, let him do unrighteousness still: and he that is filthy, let him be made filthy still: and he that is righteous, let him do righteousness still: and he that is holy, let him be made holy still. In the days before the coming of the Lord, at the end of the tribulation, Jesus will come in and then with His saints. {2Th.1:7} and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire, {8} rendering vengeance to them that know not God, and to them that obey not the gospel of our Lord Jesus: {9} who shall suffer punishment, [even] eternal destruction from the face of the Lord and from the glory of his might, {10} when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.) As I'm praying, some man grabs my arm and pulls me into one of the hallways. As he is pulling me into the hallway, I hear someone in the square saying, “We gotta find her. We gotta find her. We have to stop her. Her prayers are reaching the throne of Heaven!” (These voices are the demons speaking through men). (Our prayers do reach the throne when sent by faith, and the demons' plans are thwarted. {Psa.10:17} Jehovah, thou hast heard the desire of the meek: Thou wilt prepare their heart, thou wilt cause thine ear to hear. {Rom.10:13} for, Whosoever shall call upon the name of the Lord shall be saved. {Jer.33:3} Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.) So the man pulls me into this room, and there are mostly men and a few women there. This room is full of uniforms of all different kinds. The people are trying to figure out which uniform to put on. Some of the uniforms are military. As they are excited about finding the right uniform to wear, they are trying them on. I know in the dream that these people are Christians. (The “Christians” will be worried about how to appear to the world in this dangerous time and what lifestyle to put on besides Christ's. A military uniform indicates a militant lifestyle in dealing with this beast system, which will be disastrous since “they who take the sword will die by the sword”. We must put on the uniform of the new man, who is in the image of Jesus and His actions, according to the knowledge of the Word. {Col.3:9} lie not one to another; seeing that ye have put off the old man with his doings, {10} and have put on the new man, that is being renewed unto knowledge after the image of him that created him.)  I tell them that they have it wrong and that the full armor that they need to put on is the full armor of God, not one of these physical uniforms made by man. The people just look at me, not receiving anything I'm saying (as apostate patriotic Christians). A man asks me to sit down and take a look at this uniform. Then this man puts on some kind of uniform with a jacket. The jacket and uniform cover his legs, feet, and everything. There is a hood to the jacket that covers his whole head with a face-covering mask. The material of the jacket is a material I've never felt before. They then pour chemicals over it, resulting in no damage. Then they turn a blowtorch on it, and the torch doesn't burn or damage it. (As a volunteer fireman for Exxon, they gave us shirts that had metal woven into them to reflect heat.  Our government is allying with alien impersonating demons like the galactic federation or alliance in hopes of profiting from their “higher technology.” But these hate Christians and will help to bring about the mark of the beast to be rid of them.) They are really excited about the uniform/jacket and are picking it to be the one they will use. (There is no safety outside of God's will. He sent the curse, and no man can defend from it. {Jer.17:5} Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. ... {7} Blessed is the man that trusteth in Jehovah, and whose trust Jehovah is. {8} For he shall be as a tree planted by the waters, that spreadeth out its roots by the river, and shall not fear when heat cometh, but its leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.) I tell them again, “No, you have it wrong; it's the full armor of God that you need to put on. There is nothing manmade that will help you. You only need the full armor of God”. I then get up and walk out of there into the long hallway. As I walk down the hallway, it is full of men lining up to put on the uniform they think is going to help them in the battle ahead. {Psa.33:16} There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. {17} A horse is a vain thing for safety; Neither doth he deliver any by his great power. {18} Behold, the eye of Jehovah is upon them that fear him, Upon them that hope in his lovingkindness; {19} To deliver their soul from death, And to keep them alive in famine. {20} Our soul hath waited for Jehovah: He is our help and our shield. ... {Psa.34:7} The angel of Jehovah encampeth round about them that fear him, And delivereth them. {8} Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.) After leaving the “Christians” in their false confidence, I kept walking and went back to the square. The ground in the square has changed: it's all dirt now, and I could see through the dirt. I see under the dirt different piles of bones all over the place. No one knows that those bones are there, and no one sees them either. I'm not quite sure why I'm seeing them. (The hidden bones represent those who are martyred behind the scenes because they are not prepared for the battle by putting on the Lord Jesus Christ, as in Romans 13:12-14. Notice that putting on Jesus IS putting on God's armor or protection. Notice that it is always called the “armor of God” because it is God Himself. {Eph.6:11} Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. {12} For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places]. {13} Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.  {14} Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, {15} and having shod your feet with the preparation of the gospel of peace; {16} withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. {17} And take the helmet of salvation, and the sword of the Spirit, which is the word of God: {18} with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. Notice that putting on all of these attributes: truth, righteousness, the Gospel, and salvation are manifestations of the Word, Who is Jesus. Putting on Jesus is putting on God. It is the armor of GOD Himself.) I'm walking through the square again, and I'm praying because I need to get to the other side of the square. (Contrary to popular opinion, we will all have to pass through this time of the revived Roman beast with America at the head.) As I'm walking and praying, the people that I saw with demons controlling them, I now see as full-blown demons, but to the natural eye, they still looked human. (The worldly people will be totally possessed, though they appear to each other as normal, and we are seeing more of this happening now. The D.S. can only be picked out by their leftist demon doctrines.) There was one demon that would walk really fast. So fast that it seemed as if he was flying. This demon went right in front of my face, standing right in front of me but he could not see me. He was really angry and talking with authority, telling the other demons, “We have to find these people who are praying! NOW! NOW, I say! Find them! (Prayer by those who believe in its power will be both destructive to Satan's kingdom and defensive to those who walk in the Lord's Kingdom. {Jas.5:16} Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. {17} Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. {18} And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.)  I was standing right in front of him, praying, and the demon had no clue that I was there. (In other words, I was hidden in Christ.) So, I keep walking and when I get to the right-hand corner of the square, I look. I stop, turn around, and I'm looking! I'm watching these people. And the room is not really a room. The way that it feels is completely off, like when you walk into a room, and you can see the light, yet you can see shadows behind things. This was now completely reversed. There was light where shadows would normally be. There were bits and pieces of light. It was completely off, completely out of order. It just didn't feel or look right. (When the light is dark, and the dark is light, it is when good is called evil and evil is called good. This is where demon-possessed society is and has been going. {Isa.5:20} Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! We see this with demon-possessed people now.) After I walked through there, I saw what looked like some kind of old train depot-type thing. I know it's some kind of old transportation system. I'm in this room where there are two big fences with gates -- a cement-type fence. There is a gate, and people are going in and out of the gate. And then there is like a middle part where a lot of people are walking -- a lot of traffic. (To get where they want to go, Christians can't walk where the masses do in their bondage, spiritually speaking. {Mat.7:13} Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. {14} For narrow is the gate, and straitened the way, that leadeth unto life, and few are they that find it. We must be conformed by the Word within.) On the other end is the same kind of gate that people are entering this place from somewhere else. When I go there, I'm waiting for Tina, Sam, and my mom. I feel like Tina and Sam went to get my mom wherever she was to bring her here. I knew that it hadn't been very long since I had seen Tina and Sam, but that I hadn't seen my mom in a while. Tina and Sam were getting ready to go through the gate that's on the other side to go to the middle. My mom stopped them and said, “No, we can't go that way. We have to go the other way”. (Sandy said that she felt that if they had gone into the middle, they would have died. This warning was not taken seriously by them and they spiritually died. They did not listen. This is where the people of God need to go from the worldly to the spiritual; there cannot be ‘a halfway', ‘a lukewarm'. This would mean spiritual death to them in this time and a spewing out of the body of Christ. {Rev.3:15} I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. {16} So because thou art lukewarm, and neither hot nor cold, I will spew thee out of my mouth.) If you walked all the way around to the end, there was another part that was covered by the fence. They did not walk in the middle part. They had to walk all the way around to where I was. (The path of least resistance, or the shortcut, is the wrong way. The worldly church offers many of these. Just listen to them, and they will show you the quick and easy way to get saved and fly away, but the end is death.) They were almost down to that part, and there was another little gate to walk to the middle. My mom stopped and turned around and told Tina, “Grab Sam. He cannot walk in the middle. There is no middle; he can't walk in the middle”. (None of those who are lukewarm, middle-of-the-road walkers will spiritually survive.) As Sam goes toward the middle, Tina grabs him and they walk all the way around to where I was. I greet them and hug them. (This awakening was temporary.) Then I tell them, “Things are not what they seem to be”. My mom then says, “It's okay, it's okay, because everything that is happening is according to God's will. We just need to stay in constant prayer. {Pro.14:12} There is a way which seemeth right unto a man; But the end thereof are the ways of death. We just need to stay in constant prayer”. (In the days of strong delusion and deception, there's much advanced technology now using AI, CGI, and programming through drugs, mind control and manipulation, etc., we cannot walk according to our carnal mind or senses, or we will stumble. Prayer without ceasing is our command.) So, I'm walking ahead of them. Tina is walking on one side, my mom on the other side, both holding Sam's hand. Sam was not as old as he is now. He looked to be eight or nine years old. (We will have to help guide those Christians who are not yet mature in discernment. God will hear their prayers, too. Samuel is Hebrew for “God heard” or “God's name”. Shem is a variant of Sam, meaning “name”. Shem was the father of the people of the name, as Christians are now. Shem was the father of the Israelites.) Sam was trying not to act afraid when there was the presence of evil all around us. Even amongst all the evil, we knew we were under the protection of the Lord. There was no safe place other than the arms of God. I bent down to talk to Sam in his ear, saying, “It's okay to be afraid; you just fear the Lord. Don't fear anyone else or anything else. Nothing can harm you because they have to go through the Father first. Don't be afraid”. (Fear permits faith to be robbed and the enemies to take advantage of us. It is faith in reverse. {Psa.23:4} Yea, thou I walk through the valley of the shadow of death, I will fear no evil; for thou art with me; Thy rod [of correction] and thy staff [of direction], they comfort me. {5} Thou preparest a table before me in the presence of mine enemies: Thou hast anointed my head with oil; My cup runneth over. (With this anointing of the Holy Spirit, we should give the good confession.) {6} Surely goodness and lovingkindness shall follow me all the days of my life; And I shall dwell in the house of Jehovah for ever.) Then we started walking back to the square. The dirt has changed again. The dirt now seems like it's a mud-like consistency. But to the natural eye, it looks just like dirt. I still see the piles of bones now with the mud going between the fingers, toes, etc. But now I also see something like a circle; it's a tunnel and I can see it at weird angles and kind of far. The things that I'm seeing in these tunnels are body parts with the flesh. I'm seeing arms cut off, legs, face, head, all different kinds of body parts. They look to be freshly cut off from the body because I can still see the blood. The blood is still wet. I can see the nerves on some of these parts still shaking and moving. (The ‘powers that be' have made many underground tunnels connecting cities, where the military and special forces have found remains of countless people who were murdered by satanists. According to other dreams and prophecies I have seen, it is in these tunnels that the saints will be expected to renounce Jesus or die. It behooves us to walk carefully so we fill out both our days and our ministry.)  I'm getting ready to step, and I stop. I put my hand out to stop my mom, Tina, and Sam as I watch the details of the body parts freshly cut off. It was gross. I then asked them if they saw those parts. Tina and my mom saw it; Sam closed his eyes. He didn't want to see it. I then asked, “But it's not there?” My mom said, “Oh, but it is there under the dirt”. We stopped then and there, and we started praying. We were praying in tongues. While we were praying, I told Tina to take my mom and Sam to the outer part of the square, find a place, and begin praying and interceding. And that's what they did. (As with the Nazi persecutions in the death camps of World War 2, many will deny for the sake of soothing their own conscience that these persecutions are happening, but they will be out of sight and out of mind, “under the dirt”.) I was taking very small steps as the Lord was guiding me and telling me to. (Every step in these days will need to be according to the Father's will because of the dangers. {Eph.5:15} Look therefore carefully how ye walk, not as unwise, but as wise; {16} redeeming the time, because the days are evil.) And I was just praying and praying and praying. As I was starting to pray, I saw the people in the square now completely as demons. I no longer saw them as humans. (The righteous will be able to see in the spirit realm those who have been displaced by demons.) As I was walking, I felt as if they were trying to find me, and they were bumping into me, but didn't know they were hitting me. I kept praying more and more. I prayed out loud, and they could hear me but couldn't see me. (Invisibility in the spirit realm makes for peace from the flesh realm.)  That big demon I saw earlier that walked really fast was now there, and there were more demons of his stature and size. They were frantic, upset and mad. One of them said, “Now there are more praying. Do you hear them praying? We have to find them NOW! I'm telling you, their prayers are reaching the throne room of Heaven. Things are going to change. Find them NOW!” There was such an urgency to find us. I walked all the way to the end of the square and I turned around and asked, “Okay, Lord. What is it that You want me to do?” (Truly, “things are going to change.” Walking to the end of the square represents that the saints will go through this beast tribulation and bring the Gospel to the whole world. Watch volume one of Hidden Manna for the End Times.) I don't know where the Lord took the men whom I saw at the beginning of the dream or what had happened, but I just knew that they were coming back. The demons were still looking really hard for the people who were praying. Not just us, but they were looking to stop everyone everywhere from praying. The Lord told me to step a foot back in the square, and I did. When I stepped back in the square, I was speaking the Word out loud. Everything that the Lord was saying to me, I was speaking out loud. The demons could now see me and were in my face, trying to intimidate or scare me. I knew that they could not touch me. They were telling me to shut up, be quiet, that my prayers were dead, and I was doing no good. “Don't you know we can kill you? We can take you out! You are nothing!” Many of them kept saying those things to me over and over. (Demons are full of threats to discourage the prayers and works of God, but most Christians don't recognize them as coming from demons, but feel they are their own thoughts and are defeated. The knowledge of God's Word will enable them to defeat the deceivers. {2Co.10:3} For though we walk in the flesh, we do not war according to the flesh {4} (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), {5} casting down imaginations, and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ.) I said to them, “I am nothing, but through Christ Jesus He is everything. He is my all and all. Everything that I need, God is. God is the source. God is the strength. God is the great I AM! One of the demons was so close to my face that I could smell his stench. So close that he was almost touching me. I told him, “You are nothing! You can't do anything other than what my God allows. You are nothing! (God is sovereign over all, but He will allow many things that we allow because He has delegated authority over all the power of the enemies. {Mat.18:18} Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. {19} Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. ... {Luk.10:19} Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. {20} Nevertheless in this rejoice not, that the spirits are subject unto you; but rejoice that your names are written in heaven. I heard a noise behind me, and I turned around and saw all the men who had gone out, and there were more with them coming, and with what looked like Christ in the middle. Everyone was dressed in white. When Christ and all those men came on the scene, some of those demons became smaller and smaller. The ones that were already small were trying to run, but they couldn't go anywhere, as you have seen in cartoons, only this was not a cartoon; they were liquefying before me into a puddle on the floor, and then they were gone. I was backing up as the men were going forward. I went with Tina, Sam, and my mom to this place where I saw a lot more people who were praying and interceding. Then I woke up. (Who are these men whom the demons fear? The Lord is in the Man-child ministry to raise up many in the image of the Lord. These are coming to wreak havoc on the spiritual hosts of wickedness. Hallelujah!)  After I woke up from the dream, I heard the Lord say, “Write this down: “You have all power and authority in the name of Jesus Christ. Understand and know the power of His blood. For you are adopted, therefore you are entitled to everything. Hear Me! Understand Me! Know Me! For then the enemy cannot deceive you for what's ahead.”   The Men Whom the Demons Fear Seven spiritual shepherds who are sent by the Man-child to minister to the seven Churches, which is mentioned in Hidden Manna for the End Times. First, Jesus is coming to be manifested in the Man-child ministry. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting. Obviously, this is Jesus. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (the man-child body): then the residue of his brethren shall return unto the children of Israel. Jesus left because of rebellion and will return in the Man-child who is born of the travailing woman in Revelation 12. As Jesus fed the former rain woman in a body of flesh, so He will feed the latter rain woman in a corporate body of flesh. (Mic.5:4) And He shall stand, and shall feed [His flock] in the strength of the Lord, in the majesty of the name of the Lord His God: and they shall abide; for now shall He be great unto the ends of the earth. The Jesus of the former rain was revered by the disciples and feared by His enemies, but because of apostasy, this has not been true for many centuries since because they have had “another Jesus.” The Man-child body and those disciples who follow in His/their steps will restore this, and He shall be “great unto the ends of the earth”. The Man-child's teaching will bring peace to the seven churches that are at war with the beast and harlot. (5) And this [man] shall be [our] peace, When the Assyrian shall come into our land, and shall tread in our palaces, then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The corporate body of the Man-child is “this man” who brings peace to the corporate woman with his teachings, which enable her to resist the beast invasion. He brings peace because the “Prince of peace” is in his heart. Spiritually speaking, we are the “land” with the “palaces” that the corporate beast is trying to invade. (1Co.3:9) For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (“palaces”). As we shall see, the beast is a corporate spirit from the abyss (Rev.17:8) that inhabits the body of the wicked (3) and seeks to inhabit the righteous and mark them. Notice that the “Assyrians” are called “him” which shows that they are seen as the corporate body of the beast. Since the Assyrian beast kingdom passed away over 600 years before Christ, they could not have been connected with Jesus or the Man-child. Therefore, God, as usual, was using the beast of that day to represent a particular aspect of the end time beast. As the Assyrian beast did not conquer Jerusalem, so the end time beast will not conquer those spiritually abiding in the New Jerusalem. (Mic.5:5) ...Then shall we raise against him seven shepherds and eight principal (Hebrew: “princes among”) men. The Man-child Jesus raised up twelve apostolic shepherds primarily to restore those of the “twelve-tribes of Israel” who would listen (Mat.10:5; Act.26:7; Jas.1:1; 1Pet.1:1). In exact parallel, the corporate Man-child will raise up “seven” corporate apostolic “shepherds” primarily to restore the “seven churches”. The Man-child's primary job is to feed the unleavened bread of the Word to disciples in order to manifest Christ in them. These will be the new leadership for the seven churches in the last 3 1/2 years. These “seven shepherds” are not sectarian religious leaders but one man in Christ and are inhabited by one “prince of peace”, Jesus, hence “eight princes among men”. In the next chapter of Micah, we will see that even after the Man-child Jesus' 3 ½-year ministry, He promised to be with the shepherds in spirit “unto the consummation of the age,” (Greek: Mat.28:20) hence “eight princes among men”. These princes are sons of the King and have authority over His realm of the seven churches. The seven churches of Revelation are a type of seven different types of Christians in the Church. (Isa.4:1) And seven women (the Church) shall take hold of one man in that day. The “one man” here is Jesus manifested in the Man-child. Then He will be manifested in the seven shepherds and then in the true Church. One of God's solutions to the apostasy in the Church is new leadership. (Isa.1:26) And I will restore thy judges as at the first, and thy counselors as at the beginning. The same type of counselors in the former rain will be given in the latter rain. Here is another confirmation of the Man-child giving His revelation to seven shepherds, who passed it on to the seven churches. When the Man-child Jesus sent His shepherds out, He called them “apostles”, meaning “one sent forth”. In other words, the shepherds were the Man-child's messengers to the churches. As a type of the Man-child, John on the Isle of Patmos was “a partaker with you in the tribulation” (Rev.1:9) when he was caught up to the throne of God and given a revelation of the coming tribulation to give to the seven churches. (4:1) After these things I saw, and behold, a door opened in heaven, and the first voice that I heard, [a voice] as of a trumpet speaking with me, one saying, Come up hither, and I will show thee the things which must come to pass hereafter. (2) Straightway I was in the Spirit: and behold, there was a throne set in heaven, and one sitting upon the throne. Like Jesus, he was given a revelation of the apostasy in the Church and told to send it to the seven churches by the hand of seven angels. (1:11) ...What thou seest, write in a book and send [it] to the seven churches.... (Rev.2:1,8,12,18; 3:1,7,14) To the angel of the church in Ephesus (and so with Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea) write.... “Angel” in these cases is the Greek word angelos meaning “messengers” and is also used of ministers in the New Testament (Example: Luk.4:24,27; 9:52). The equivalent Hebrew word in the Old Testament is translated “messenger” when speaking of priests (Mal.2:7), John the Baptist, and Jesus (Luk.3:1). Since it doesn't make sense that John sent the revelation by angels, he must have sent it by seven minister messengers to the seven churches. This is exactly what Jesus did as Man-child. He shared His revelation with minister messengers, who shared it with the seven churches.

Crystal Echo Hawk's daughter gets asked if she still lives in a teepee. And Crystal's response isn't rage - it's something more unsettling.  She gets it.  Because 87% of American schools stop teaching about Native peoples after 1900, and 78% of Americans know very little about Native people. So that question, as painful as it is, makes a terrible kind of sense. The last data point most Americans have on Native people is somewhere around third grade. And then nothing. Crystal Echo Hawk is a citizen of the Pawnee Nation of Oklahoma, the former executive director of IllumiNative, a national, native-led, non-profit organization born out of the "Reclaiming Native Truth Project", a research project from 2016-2018, and was the largest public opinion research project ever conducted about native people. She is one of the most important voices in the country on what it actually means to be Native American in America today - not in a history book, not in a Halloween costume aisle, not doing the horrifying tomahawk chop in a stadium. This is a conversation you won't want to miss.  "There is no stupid question, as long as it's asked with respect." Crystal What to listen for:  Invisibility and erasure of the Native American culture creates bias and fuels racism. 27 states do not mention Native Americans in their curriculum. Representation in TV and film is between 0% and 0.04% of all representation. Within that sliver, the Native American is often shown in a stereotypical fashion. i.e., magical, mystical Indian, drunks, or savages. One study found that when you type the words "Native American" in a search engine, 95% of those images that come up are pre-1900, and are almost always men. YET, there are 573 independent, sovereign nations within this country. Each nation has its own language, its own customs and cultures, and systems of government and elected officials. "Native American", "American Indian", and "Native Peoples" are all terms that are preferred over the word "Indian". Yep, we discuss Christopher Columbus and Thanksgiving and Halloween and the offensive usage of stereotypes in sports, from the Native American perspective. Vote with your dollars: support Native American-owned businesses. There are more than 5 million Native Americans in the US. Take a moment to search and learn about who the traditional Native Peoples in your area were. Recommended Companion Podcast Halloween and Cultural Appropriation  About Crystal Echo Hawk Crystal is the founder and President of Indigenous House, powered by Honey Badger Partners. Crystal also founded IllumiNative in 2018 as an outgrowth of the Reclaiming Native Truth (RNT) project, the largest public opinion research and strategy-setting initiative ever conducted by and for Native peoples. Crystal designed and co-led the RNT project as CEO of Echo Hawk Consulting (EHC). Through EHC, Crystal served as a leader of tribal and philanthropic teams that raised and directed the reinvestment of $37 million in Native communities. Crystal previously served as the first Executive Director of the Notah Begay III Foundation and led program design and investment of $9.7 million in Native obesity/diabetes prevention and youth leadership.  

If your message is predictable, your message is invisible.If your advertising is predictable, your advertising is invisible.When something never changes, we quit paying attention to it.But we always pay attention to things that are new, surprising, and different.What qre you doing for your customers that is new, surprising, and different?Talk about those things in your advertising.Most business owners are fearful of making a mistake.But you cannot do things that are new, surprising, and differentunless you are willing to take a chance.If you never make mistakes, you'e not taking enough chances.Take a chance.Offer your clients a product, a service, a benefit, or a guarantee that surprises and delights them.The first step is to decide how you will surprise and delight your customers.The second step requires energy and activities.Energy and Activities.Energy and Activities.Energy to Energize.Activities to Organize.Let's review what we have learned.ONE: Predictability is Invisibility.TWO: You will delight your customers with something that is new, surprising, and different.THREE: Business growth is fueled by energy and activities.Decide what you will do that is new.And then do it.– Roy H. WilliamsStarting with a single strand of pearls that he purchased for his girlfriend, Jeremy Shepherd has become one of America's most successful sellers of pearls and pearl jewelry. Intrigued by the pearl business, he became rich in pearls of wisdom as he accumulated a treasure trove of entrepreneurial insights through his successes and his mistakes.Roving reporter Rotbart credits Jeremy with recognizing a business opportunity and then having the determination to transform himself into one of the industry's leading experts. If you're looking for profit-making advice that has real luster, Jeremy's insights glow with it.Pearls of wisdom are free today – and on the way – at MondayMorningRadio.com

In the latest episode of Tangent Station, hosts Kev and Willis dive into bizarre stories of criminals who relied on magical invisibility spells to commit their crimes, only to face hilarious failures. In Iran, a man paid $400 to a wizard for invisibility, only for it to backfire spectacularly as he tried to rob banks openly. Simultaneously, in Bangkok, another bungler met a similar fate while targeting a Buddhist temple. The stories highlight the humor in would-be criminals who trust fantasy over reality, illustrating the tagline that stupidity never fails to entertain in the world of crime.

A good credit score means better credit terms on everything from mortgages to car loans to credit cards... But what about the millions of Americans who are 'credit invisible'? (at 14:14) --- Where is the future of technology taking us? We get a recap of outgoing Apple CEO Tim Cook's final keynote to programmers and tech enthusiasts at the company's annual Worldwide Developers Conference (at 23:08) --- Around Town: Summer is here, which means it's time to Rally in the Alley every Friday afternoon to kick off your weekends (at 44:06)

If you could have one superpower what would you choose? Super strength? Super speed? Invisibility? I know which one I would pick now, but I wouldn't have picked it before even a month ago.The song we used for the intro was "Are You Happy" by Primitive Radio Gods. The ending song was "Make Someone Happy" by Jimmy Durante. We also played a portion of "The Welsh national anthem "Hen Wlad Fy Nhadaua" performance by Welsh icon, Dafydd Iwan. We don't own any rights.Contact usLinktree: www.Linktr.ee/HappyLifeStudiosEmail: Podcast@HappyLife.StudioYo Stevo Hotline: (425) 200-HAYS (4297)Webpage: www.HappyLife.lol YouTube: www.YouTube.com/StevoHaysLinkedin: www.linkedin.com/in/steve-hays-b6b1186b/TikTok: www.tiktok.com/@happylifestudiosFacebook: www.Facebook.com/HappyLifeStudios Instagram: www.Instagram.com/HappyLife_Studios Twitter: www.x.com/stevehays If you would like to help us spread the HappyPayPal: www.PayPal.me/StevoHaysCash App: $HappyLifeStudiosZelle: StevoHays@gmail.comVenmo: @StevoHaysBuy Me A Coffee: buymeacoffee.com/HappyLifeStudioCheck: Payable to Hays Ministries or Steve Hays and send to 27240 213th Place S.E. Maple Valley, WA 98038

A security guard in Bangkok was busted after breaking into a Buddhist temple's donation boxes. His method of concealment included a cloth over his head and ... chanting a concealment spell he believed would prevent others from noticing him. Spell didn't take, the guard was arrested.See omnystudio.com/listener for privacy information.

This week's essential cyber security podcast uncovers a new threat actor targeting a raft of Australian organisations and asks the important question: Is AI profitable yet? Hint – it is not. Cyber Daily's David Hollingworth and Daniel Croft open the podcast with the good news that Anthropic's Mythos platform is, in fact, coming to Australia, and they talk to the man behind the website that asks – and illustrates – the question of our time: who is actually making money from AI? It's also been a shocker of a week for data breaches in Australia, and it looks like one threat actor is behind most of the activity. Organisations such as the ACMI, the Melbourne International Film Festival, and a corporate catering service have all been allegedly hacked. Find out what's happening in cyber crime in Australia, right here. Just another week in cyber security. Enjoy, The Cyber Uncut team

In episode 273 of Behaviour Speak, we're joined by Mikala Chee of the Diné (Navajo) Nation, Sanoe Rapozo, a Native Hawaiian,  and Abbey Woldt of the Ho-Chunk Nation—three Indigenous undergraduate scholars whose work spans nursing, psychology, and neuroscience. Together, they share their journeys into higher education, the challenges of navigating predominantly Western academic systems, and their collaboration on a community research team (CRT) mentored by Dr. Anna Fetter and focused on developing culturally grounded measures of stress and mental health for Indigenous college students. This conversation explores what happens when Indigenous students not only enter academia—but begin to reshape it. Watch on YouTube: https://youtu.be/r4guaLEQhi0 Follow us! Instagram: https://www.instagram.com/behaviourspeak/ LinkedIn:  https://www.linkedin.com/in/behaviourspeak TikTok: https://www.tiktok.com/@behaviorspeak Connect with Mikala LinkedIn: https://www.linkedin.com/in/mikala-chee-14b36b387/ Links:  All Our Kin  https://www.instagram.com/allourkincollective/ SPEx Lab at Fort Lewis College https://faculty.fortlewis.edu/amborgella/SPExLab/ Dr. Melissa Teehee's Tohi Lab https://www.tohilab.org/ Connect with Sanoe LinkedIn: https://www.linkedin.com/in/sanoe-rapozo/ Links: The Past before Us: Moʻokūʻauhau as Methodology https://uhpress.hawaii.edu/title/the-past-before-us-mo%CA%BBoku%CA%BBauhau-as-methodology/ Native American Indigenous Student Alliance https://duke.campusgroups.com/naisa/home/ Karsh STEM Fellowship https://undergrad.duke.edu/intellectual-community/student-faculty-engagement-office/karsh-stem-program/karsh-stem-scholars/ Connect with Abbey LinkedIn https://www.linkedin.com/in/abbey-woldt-8b09a0350/ Links: https://teachlearn.wisc.edu/first-nations-cultural-landscape-tour/ UW Madison Native American Center for Health Professions https://nachp.med.wisc.edu/ The Society For Indian Psychologists: https://www.nativepsychs.org/ Native-to-Native Mentorship Program in Psychology https://www.nativepsychs.org/sip-mentorship-program Related Episodes: Mentorship as Medicine with Dr. Anna Kawennison Fetter https://www.behaviourspeak.com/e/mentorship-as-medicine-with-anna-kawennison-fetter-phd-edm/ Cultural Responsiveness in ABA:  A Hawaiian Perspective with Dr. Naomi Tachera and Dr. Sara Sato https://www.behaviourspeak.com/e/episode-245-cultural-responsiveness-in-aba-a-hawaiian-perspective-with-dr-naomi-tachera-and-dr-sara-sato/ Indigenous School Psychology with Dr. Lisa Aguilar, Bryanna Kinilicheene, and Wamnuga Win https://www.behaviourspeak.com/e/episode-107-indigenous-school-psychology-with-lisa-aguilar-bryanna-kinilicheene-and-wamnuga-win-kiva-sam/

This week's essential cyber security podcast uncovers a new threat actor targeting a raft of Australian organisations and asks the important question: Is AI profitable yet? Hint – it is not. Cyber Daily's David Hollingworth and Daniel Croft open the podcast with the good news that Anthropic's Mythos platform is, in fact, coming to Australia, and they talk to the man behind the website that asks – and illustrates – the question of our time: who is actually making money from AI? It's also been a shocker of a week for data breaches in Australia, and it looks like one threat actor is behind most of the activity. Organisations such as the ACMI, the Melbourne International Film Festival, and a corporate catering service have all been allegedly hacked. Find out what's happening in cyber crime in Australia, right here. Just another week in cyber security. Enjoy, The Cyber Uncut team

Main Topic: Truth-Telling in Fiction and Memoir with Grace Sammon But our conversation spans The Difference Between Telling Your Truth and Owning Your Truth; The Ghostwriter as a Literary Device; and Why Fiction Holds What Memoir Sometimes Can't; Who Owns the Truth and what Silence costs us; invisibility, and relevance. (Really interesting conversation.) PATREON: Thank you to my existing patrons for believing in my work offline and here in the podcast. If you are a patron, in either tier, you get all my content, always. You can support me and my dreams and my writing and my aligned author life for $11.11 USD, and I will be so so grateful. Truly. Heart to heart. Gratitude for your gifts. If you want coaching too (with TWO LIVE CALLS EACH MONTH, you can BACK me at $55.55/mo USD). You will NEVER find coaching sessions for less money than this. If you've ever wanted continued support for your writing and accountability for your projects, this is the way to do it.    Become a patron of the arts and of me at Patreon.com/valerieihsan.    And you can support my friend and colleague and Visiting Co-Host author Erick Mertz at Patreon.com/strangeairstories for short stories in the paranormal mystery genre.      Announcements/Author Updates: designing my next writing retreat in Costa Rica. My first international retreat (even though I live here) so there are a lot more moving pieces than I first imagined. Taking a four-month course to get me through all the legalities and best practices. If you are interested in the updates on the retreat, you can go to valerieihsan.com/retreat. request to bring back a regular patron gathering for all members (paid and unpaid) Mini writing retreat (cozy, candle; oracle card pull to set intention; check-in: 1 struggle, 1 win, what you are working on tonight; guided meditation; writing words; share word count (optional)); PLEASE send me a DM or a comment where you heard this podcast, or in the Patreon community. Let me know if this is something you crave. It's not just shared writing space. It's a retreat from regular life (dishes, dogs, kids, day job) and a safe and sacred space to connect and to write. talking with the architect, nailing down our must-haves half to drive north to sign a document (complications with names and lawyers)   What are you reading? Just finished:   Soul Sourced Entrepreneur (Christine Kane) Mosswood Apothecary (JP Rindfleisch IX) The Reliable Narrator (Grace Sammon) Back-burner Books: (Still on the stack but haven't finished reading them yet...) Creative Act (Rick Rubin)  Four Thousand Weeks: Time Management for Mortals by Oliver Burkeman;  (Main Topic):  Notes: 1. As a novelist, a memoirist, and an author looking into offering ghostwriting services, I was super intrigued by many of your talking points in your media kit. I hope we get to talk about all my favorites. Let's start with Why Fiction Holds What Memoir Sometimes Can't. That's a juicy statement! A place for both; memoir is huge right now; tell our story to ourselves first, and then to others next. Hear a story better as fiction sometimes. Why you are writing the book?   2. I'm a sucker for books about authors, and the last novel that had that hook was also about a ghostwriter, what can you say about using the ghostwriter as a literary device? Fascinated by the job and wanted to dive into that; For instance, what is it like to see your book hit the NYT Bestseller List without your name on it? We see her through the stories she's writing.   3. Difference Between Telling the Truth and Owning Your Truth. Experienced childhood abuse, can you hide behind your own story, what are these effects on me, Invisibility starts when you lose your roles and don't have anything to talk about it. Relevance, meaning, purpose. 4. Who Owns the Truth? And What does silence cost us as women and as authors? (GoShiftKey.com,  Joelle)    And don't forget: Go to valerieihsan.com to schedule a free consultation to see if Aligned Author is right for you.   Find Us:   Valerie's Linktree: https://linktr.ee/valerieihsan  Erick's Linktree link: https://linktr.ee/erickmertzauthor Tools: ProWriting Aid: https://prowritingaid.com/?afid=9378 (affiliate link)

PYMNTS Intelligence's April Agentic AI Report found that AI adoption is rising while consumer awareness of using AI is falling. People summarize emails, draft messages, compare products, organize their schedules — and increasingly don't register that AI is the thing doing it. The average active user is now on 2.69 platforms. Power users on almost four. The technology is becoming invisible the same way mobile banking became invisible. Invisibility is the new adoption metric.A user who thinks "I'm using my phone" applies zero skepticism. A user who thinks "I'm using AI" applies a lot. ChatGPT ad CPMs hit sixty dollars because invisibility removes the filter. The companies that make AI most invisible will print the most money. That's not a side effect of the design. That's the design.2.69 platforms per active user. That's not adoption of a tool. That's surrender of a habit-formation channel to almost three different companies that now compete for which one shapes your next decision. Mobile banking moves your money. AI moves your reasoning. Same scaffold, different load.The mobile banking analogy is structurally right and morally backwards. Mobile banking made an existing behavior frictionless — moving money. AI is making a new behavior frictionless — delegating cognition. We have never normalized a technology that absorbs the act of thinking. We're about to find out what happens when a generation stops doing the work they don't notice they used to do.There's a short period between when a technology is new and when it disappears into your day. Call it the awareness window. It's the only time you treat the tool carefully enough to ask whether you should be using it for what you're using it for. That window is closing for AI. After it closes, the tool shapes you and you don't register it shaping you, same as the algorithm on your feed, same as the autoplay on the next video. The 73 percent global adoption number isn't the headline. The headline is that most of them didn't notice the moment they joined.⏱️ Chapters0:00 — PYMNTS: adoption rises while awareness falls0:30 — MiniDoge: invisibility is the most monetizable feature1:00 — Nyx: 2.69 platforms competing to shape your next decision1:30 — HH: when the tool stops being visible, the user stops being one1:50 — Saarvis: mobile banking moved money; AI moves reasoning2:15 — Saarvis: the awareness window is closing⚡ Learn agentic ai free - https://staas.fund/ai-workshop ⚡-----

Being pure in heart doesn't happen by accident. A pure heart is a heart that is KNOWN. A pure heart is a heart that enjoys the affection of God.We do not wear an INVISIBILITY cloak before God, but an ACCEPTABILITY Cloak.  A pure heart is one of borrowed purity. Find out how:https://youtu.be/3rSfRMZ_j-4

**What you will learn:** *   How the "invisible woman" syndrome contributes to emotional eating and self-neglect. *   The connection between identity loss and metabolic resistance in menopause. *   Practical steps to shift from "managing others" to "leading yourself." Message Jason on Facebook Follow Jason Cook in InstagramFollow Jason Cook on FBEmail Jason Cook here jason@lwcvip.comClient Results click hereJoin the Life Warrior Metabolism CommunitySupplements

In this episode, Joe and Brett unpack the fear of being seen. They examine why this pattern is so often rooted in shame, how it quietly erodes intimacy and careers, and what to actually do when you find yourself frozen, hiding, or performing. Together, they explore: The two flavors of fear of being seen: acute avoidance and the universal existential version How childhood and culture teach us that being seen isn't safe Why this pattern is devastating in romantic relationships The "golden algorithm" — how hiding creates the very rejection you fear How fear of being seen shows up in the head, heart, and nervous system The internal "eye of Sauron" and why self-criticism amplifies the freeze Soul dysmorphia: why we can't see ourselves clearly Asking "what do I need?" as an antidote to worrying what others think Why opening your heart to the other person dissolves the fear of their judgment Shifting from outcome-focus to "how do I want to show up?" Exposure, sharing shame, and the cure for loneliness What to do in the moment when you feel yourself freezing or disappearing Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to the third and final episode of Season Eleven of the Bagley Wright Lecture Series on Poetry podcast.Season Eleven features a trio of linked lectures written and delivered by Renee Gladman during her time as a Bagley Wright Lecturer, in 2020 and 2021. Gladman shared these lectures over Zoom during Covid, in partnership with the Center for Imagination in the Borderlands at Arizona State University.These linked lectures, broadly titled “Am I A Fiction? // Three lectures on Invisibility, Fictional Knowing, and Writing-Drawing” explores the perplexities, epiphanies, inventions, and other phenomena that have been central to Renee Gladman's writing and drawing practices over the past two decades as well as indispensable to the shaping of her Ravicka series (Dorothy, a publishing project). These talks roam through several questions: How do we envision a future space or future city that can both recognize and nourish bodies that are exiled, fractured, othered, multiple, or ever shifting? How do we cultivate relationships with the non-known and non-visible forms that energize and make mysteries of our work and our living? And how do we sustain work across varying fields of thought and media?Today, we'll hear the final lecture in this trio, “Lines Into Grasses,” given November 4, 2021.To view the series of drawings that Renee shares in the video accompaniment to this lecture, please visit the BWLS website.Gladman's book of collected BWLS lectures, ⁠⁠⁠Theory for Moving Houses, is forthcoming from Wave Books, and is available ⁠⁠⁠⁠⁠⁠here.Visit us at our website, bagleywrightlectures.org, for more information about Bagley Wright lecturers, as well as links to supplementary materials on each lecturer's archive page, including selected writings.Music: "I Recall" by Blue Dot Sessionsfrom the Free Music ArchiveCC by NC

Welcome to the second episode of Season Eleven of the Bagley Wright Lecture Series on Poetry podcast.Season Eleven features a trio of linked lectures written and delivered by Renee Gladman during her time as a Bagley Wright Lecturer, in 2020 and 2021. Gladman shared these lectures over Zoom during Covid, in partnership with the Center for Imagination in the Borderlands at ⁠Arizona State University⁠.These linked lectures, broadly titled “Am I A Fiction? // Three lectures on Invisibility, Fictional Knowing, and Writing-Drawing” explores the perplexities, epiphanies, inventions, and other phenomena that have been central to Renee Gladman's writing and drawing practices over the past two decades as well as indispensable to the shaping of her Ravicka series (⁠Dorothy, a publishing project⁠). These talks roam through several questions: How do we envision a future space or future city that can both recognize and nourish bodies that are exiled, fractured, othered, multiple, or ever shifting? How do we cultivaterelationships with the non-known and non-visible forms that energize and make mysteries of our work and our living? And how do we sustain work across varying fields of thought and media?Today, we'll hear the the second of these lectures, “Figuration: Transversal Properties of Fictional Knowing,” given October 28, 2021.To view the series of drawings that Renee shares in the video accompaniment to this lecture, please visit the ⁠BWLS website⁠.Gladman's book of collected BWLS lectures, ⁠⁠⁠⁠Theory for Moving Houses⁠, is forthcoming from ⁠Wave Books⁠, and is available ⁠here⁠⁠⁠⁠⁠⁠⁠.Visit us at our website, bagleywrightlectures.org, for more information about Bagley Wright lecturers, as well as links to supplementary materials on each lecturer's archive page, including selected writings. Music: "I Recall" by Blue Dot Sessionsfrom the Free Music ArchiveCC by NC

Welcome to the first episode of Season Eleven of the Bagley Wright Lecture Series on Poetry podcast. Season Eleven features a trio of linked lectures written and delivered by Renee Gladman during her time as a Bagley Wright Lecturer, in 2020 and 2021. Gladman shared these lectures over Zoom during Covid, in partnership with the Center for Imagination in the Borderlands at Arizona State University. These linked lectures, broadly titled “Am I A Fiction? // Three lectures on Invisibility, Fictional Knowing, andWriting-Drawing” explores the perplexities, epiphanies, inventions, and other phenomena that have been central to Renee Gladman's writing and drawing practices over the past two decades as well as indispensable to the shaping of her Ravicka series (Dorothy, a publishing project). These talks roam through several questions: How do we envision a future space or future city that can both recognize and nourish bodies that are exiled, fractured, othered, multiple, or ever shifting? How do we cultivate relationships with the non-known and non-visible forms that energize and make mysteries of our work and our living? And how do we sustainwork across varying fields of thought and media?Today, we'll hear the a recording of the first of these lectures, “Theory for Moving Houses,” given October 21, 2021 in collaboration with the composer and sonic artist Mauricio Pauly.Gladman's book of collected BWLS lectures, ⁠⁠⁠Theory for Moving Houses, is forthcoming from Wave Books, and is available ⁠⁠⁠here⁠⁠⁠.Visit us at our website, ⁠⁠bagleywrightlectures.org⁠⁠, for moreinformation about Bagley Wright lecturers, as well as links to supplementary materials on each lecturer's archive page, including selected writings. Music: "⁠⁠⁠I Recall⁠⁠⁠" by ⁠⁠⁠Blue Dot Sessions⁠⁠⁠from the ⁠⁠⁠Free Music Archive⁠⁠⁠CC BY NC

For thousands of years, the most desperate minds in history — scientists, sorcerers, and everyone in between — have refused to accept that death is the end. | #WDRadio April 12, 2026==========HOUR ONE: I'm pretty sure that unless you were born of a virgin, died, and then rose from the grave three days later, no one has had any real success at bringing people back from the underworld. But that's exactly what people who practice necromancy try to do – wake the dead. They can't be successful at it though, can they? (Raising The Dead) *** The people of Japan have a myth of a terrible snake-like creature with death-dealing powers called a Tsuchinoko. But unlike many legends, there have been modern sightings of this bizarre cryptid. Is it real? If so, what could it be? (Is The Legendary Tsuchinoko Real?) *** At the age of only 14, George Stinney Jr. was the youngest person in history to be put to death in the electric chair. Then, seventy years later he was proven innocent. (The Execution of an Innocent) ***They were cigar-shaped, glowed red and could turn on a dime. Which ruled out even the most sophisticated rockets of the time. What is it that World War II fighter pilots were seeing in the skies flying with them? (The UFOs of World War 2)==========HOUR TWO: All families have their ups and downs. However, when you find a clan where an infanticide trial is arguably the least worst thing to happen to them, it's safe to say you've found one very special household… the Mabbitt family. 
(The Confusing Disappearance of Luella Mabbitt) *** A woman moves into a home where the past three residents went insane. What could possibly go wrong? (The House With The Unfortunate Past) *** Bartholomew Roberts, better known as the in famous pirate Black Bart, operated in the Caribbean and the Atlantic Ocean from 1719 to 1722. He was easily the most successful pirate of the Golden Age of Piracy, having been known to have captured over 400 ships in his day. But could it be true that he was actually forced to become a pirate against his will? (Was Black Bart Forced To Become a Pirate?) *** If you could choose a superpower, what would it be? Invisibility? Flight? Super strength or speed? What about X-ray vision like Superman? Would you believe there was a man in the 20th century who did have x-ray vision, without technology to do it? He had a few other superpowers as well! (The Man With The X-Ray Eyes)==========SUDDEN DEATH OVERTIME: It was the slaying that shocked Australia. Sometime on the night of December 26th, 1898, Michael Murphy and his two younger sisters were slaughtered as they traveled back from Gatton in southeastern Australia. Their murders prompted a massive investigation—yet the crime remains unsolved to this day. (Australia's Unsolved Gatton Murders) *** A snowy November day, a bus full of students, and an icy lake. It was about to become the day of the worst school-related accident in Washington state history. (School Bus Plunges To An Icy Death)==========SOURCES AND REFERENCES FROM TONIGHT'S SHOW:VIDEO of Kuba Bux from 1938: https://weirddarkness.com/archives/6546BOOK: Military Encounters with UFOs in World War II by Keith Chester: https://amzn.to/2MdWUHl“Australia's Unsolved Gatton Murders” by Orrin Grey for The Line Up: https://tinyurl.com/yapybysk“The Confusing Disappearance of Luella Mabbitt” from Strange Company: https://tinyurl.com/y88xoa95“The Man With The X-Ray Eyes” by Marc Hartzman for Weird Historian: https://tinyurl.com/y9ok2wnz“The House With The Unfortunate Past” by Dar77 from Your Ghost Stories: https://tinyurl.com/y85t95qe“Was Black Bart Forced To Become a Pirate?” by Ellen Lloyd for Ancient Pages: https://tinyurl.com/yc7doxlj“Is The Legendary Tsuchinoko Real?” by Ellen Lloyd for Ancient Pages: https://tinyurl.com/y7aoznc2“The Execution of an Innocent” from Bugged Space: https://tinyurl.com/yagynb2y“Zombie Science” by Kimberly Hickok for Live Science: https://tinyurl.com/ybud3hly“Raising The Dead” by Jen Jeffers for Ranker: (link no longer available)“The UFOs of World War 2” by Adam Janos for History: https://tinyurl.com/yamx3hnl“School Bus Plunges To An Icy Death” by Daryl McClary for History Link: https://tinyurl.com/ybtxdrrl==========(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for material I use whenever possible. If I have overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it immediately. Some links may benefit me financially through qualifying purchases.)=========="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46==========WeirdDarkness®, WeirdDarkness© 2026==========To become a Weird Darkness Radio Show affiliate, contact Radio America at affiliates@radioamerica.com, or call 800-807-4703 (press 2 or dial ext 250).

Send us Fan MailWWII LIMPING LADY: How VIRGINIA HALL Outsmarted the Gestapo? Seduction, Invisibility & Influence__________________________In this episode, I uncover the true life spy story of Virginia Hall, the legendary WWII female spy known as The Limping Lady. This is not a romantic spy myth — this is a deep dive into WWII espionage, declassified WWII files, and the real espionage secrets behind one of the most dangerous women the Gestapo ever hunted.Virginia Hall was a female spy in WWII history who operated with a prosthetic leg, earning the name WWII Limping Lady. As a WWII spy, she built resistance networks, ran sabotage missions, and outsmarted Nazi intelligence while being actively hunted by the Gestapo. This episode explores how Virginia Hall WW2 spy became a symbol of real influence, manipulation, and psychological warfare during World War II.We break down espionage, spying, and manipulation tactics used in WWII files, including how seduction, influence, and psychology played a role in intelligence work. Was Virginia Hall using classic honey trap techniques, or was her power rooted in strategy, discipline, and deep understanding of seduction psychology and manipulation signs?If you're interested in Virginia Hall, The Limping Lady, WWII files, female spy WW2 history, true life spy stories, espionage, seduction, manipulation tactics, honey trap techniques, spy psychology, influence, and the untold truth behind World War II espionage — this episode is for you.

Are you an experienced professional who feels suddenly overlooked? You have the track record, the skills, and the work ethic—yet your résumé is hitting a wall, and the rise of AI has you wondering if your "judgment" is still a valuable currency. If you feel stuck or invisible in today's market, it's not because you lack talent; it's because the rules of "visibility" have changed. Today, we have the pleasure to learn from James Wilkson, Managing Partner at AEC Global Search Consultants. With over 40 years in executive search, James is a true gatekeeper who sits at the table where C-suite decisions are made. He doesn't just theorize about hiring; he lives it. In this episode, James breaks down how to reposition your identity and your career without starting over or chasing useless credentials. He reveals what decision-makers are actually listening for in 2026 and why your human judgment is your greatest hedge against automation. In this conversation, we navigate: The Hiring Truth for 2026: Why clarity of value wins over a "perfect" résumé every time. Built-from-Zero Strategy: How to build transferable credibility through real-world problem-solving rather than chasing titles. Resilience vs. AI Fear: Why AI replaces tasks, but never the stewardship and integrity of a true leader. Mindset over Mechanics: Shifting from "survival mode" to a position of authority and purpose-driven leadership. If you are ready to move from "invisible" to "in-demand," James provides the practical, faith-influenced roadmap to help you regain your direction and confidence. Topics covered: James Wilkson, executive search 2026, career repositioning, how to get hired in AI age, leadership advisory, AEC Global Search, career invisibility, transferable skills, executive presence, hiring truth. Find James here:  https://www.linkedin.com/in/jameswilkson    Watch this episode here: https://youtu.be/orI27EbPb8A

In this episode, we break down the real strategies for turning your audiobook from “invisible” to discoverable—and actually getting people to listen, connect, and buy. If you've ever felt stuck after hitting publish, this conversation will give you clarity and direction. We explore why the “publish and pray” method doesn't work, how to leverage your existing readers into loyal listeners, and simple, sustainable ways to market your audiobook—even if marketing isn't your thing. From choosing the right type of content to building consistency on social media, you'll walk away with practical steps you can start today. Plus, we introduce a powerful new approach through AMPlify Audiobooks—designed to give authors more control, deeper audience connection, and real community engagement. Discover how tools like listener reflections and direct interaction can transform not only your visibility, but your entire audiobook experience. If you're ready to move from frustration to momentum—and finally feel seen and heard as an author—this episode is for you.     #AudiobookMarketing #SelfPublishingTips #AuthorLife #IndieAuthors #AudiobookAuthors #BookMarketing #ContentMarketing #AuthorCommunity #WritingLife #PodcastForAuthors #AmplifyAudiobooks #BookPromotion #DigitalPublishing #CreativeEntrepreneur #AudienceGrowth #Storytellers #AuthorSupport #MarketingTips #BuildYourAudience #IndiePublishing #AMPlifyAudiobooks 

Are therapists ready for the next era of healing? Dr. Caroline Fernandes on complex trauma, mediumship, and what the therapy field has to learn from the spirit world. I'm spinning all the hits on this episode: grief, ghosts, and the energetic shifts that happen when we incorporate the spiritual into processing personal, cultural, or systemic wounds. That's little "s" spirituality, not the patriarchal-sponsored kind. The addition of spirituality is important in light of my conversation with Dr. Caroline Fernandes. She's a holistic psychotherapist specializing in complex trauma, relational wounds, and spiritually transformative experiences. Caroline is also a Reiki master and a psychic medium with 25 years' experience. She integrates psychology with energetic work, creating an environment where clients can explore a more mystical side of healing alongside the corporeal. GUEST BIO Dr. Caroline Fernandes is a holistic psychotherapist specializing in complex trauma, relational wounds, and spiritually transformative experiences. She integrates mind-body-spirit practices with evidence-based modalities including EMDR, CBT, DBT, and somatic approaches. Her work supports deep processing, nervous system regulation, meaning-making, and sustainable healing across life transitions and identity development. Join our Authentic Leaders Group! Next cohort starts May 1, 2026. This is a journey of self-discovery and leadership mastery, where you'll not only enhance your leadership skills but also forge meaningful connections with fellow therapists who are committed to their own growth and the betterment of the therapy field. Apply now! Thank you to The Therapist Network for sponsoring the show! The Therapist Network is a global community built by and for therapists. You'll find live consult groups, an ever-growing library of workshops and courses, plus a community that really sees you. Sarah's group, Tending to the Wounded Healer, meets every other Monday from 1–2pm CT, and it's a space to explore the intersection of your lived experience and your clinical work. So if you want to feel more supported and less alone, visit TheTherapist.Network—or join Sarah's group directly at tinyurl.com/HealerConsultTTN. UPCOMING EVENTS Check the calendar for opportunities to connect with Sarah and earn CEs. SUPPORT THE SHOW Conversations With a Wounded Healer Merch Join our Patreon for gifts & perks Shop our Bookshop.org store and support local booksellers Share a rating & review on Apple Podcasts *** Let's be friends! You can find me in the following places… Website Facebook @headheartbiztherapy Instagram @headheartbiztherapy

"The life you want is not waiting for more effort. It's waiting for you to break the vow." Why do we keep repeating the same patterns in relationships, money, success, or self-worth, even after doing the inner work? In this powerful episode of SoulTalk Podcast, transformational teacher Kute Blackson reveals a hidden force shaping your life: unconscious vows formed in childhood. These invisible contracts were created as survival strategies when we were young; promises we made to stay safe, loved, and accepted. But years later, they can quietly control our decisions, sabotage our growth, and keep us repeating the same cycles. Kute uncovers five powerful unconscious vows that may be running your life without you realizing it from the vow of self-sacrifice to the vow of invisibility, and explains how they influence your identity, relationships, and success. More importantly, he shows you how to identify and release these hidden agreements so you can reclaim your freedom, step into your authentic power, and finally create the life your soul is calling you to live. If you've ever wondered why certain patterns keep repeating despite your best intentions, this episode will open your eyes to the deeper truth and give you the courage to rewrite your destiny. Timestamps (00:01:10) – Why we keep repeating the same life patterns (00:02:00) – Kute's personal story about playing small and his wake-up call (00:03:10) – Understanding the "Invisible Contracts" running your life (00:05:00) – Why you're not stuck because of lack of discipline (00:06:00) – How unconscious vows are formed in childhood (00:07:40) – Why these vows shape identity, behavior, and destiny (00:09:00) – Kute's personal breakthrough about success and loyalty to his father (00:11:45) – Vow #1: The Vow of Self-Sacrifice (00:14:20) – Vow #2: The Vow of Invisibility (00:15:30) – Vow #3: The Vow of Hyper-Independence (00:19:20) – Vow #4: The Vow of Struggle (00:21:30) – Vow #5: The Vow of Control (00:23:20) – Why affirmations alone don't break subconscious vows (00:24:40) – Step 1: Identify the repeating pattern in your life (00:25:40) – Step 2: Trace the origin of the vow in childhood (00:26:20) – Step 3: Name the vow and bring it into awareness (00:26:45) – Step 4: Release the vow and choose a new identity (00:27:40) – Breaking generational patterns and rewriting your future In This Episode You Will Learn Why repeating life patterns are not a lack of discipline or motivation. How childhood survival strategies become unconscious vows. The 5 invisible contracts that silently shape your decisions. Why success, love, or abundance can feel unsafe on a subconscious level. Practical steps to recognize and release limiting vows. How awareness and compassion can transform your identity and future Some Questions I Ask: What repeating patterns in your life might be connected to unconscious vows you made in childhood? Where in your life are you staying small, invisible, or holding yourself back to maintain love or approval? Have you developed hyper-independence as a way to protect yourself from disappointment or abandonment? In what ways might loyalty to your family, past, or identity be limiting your growth and success today? What new conscious choice or vow could you make today to align your life with your true purpose?   Get in Touch: Create a life that is a masterpiece. Join the transformational journey: www.boundlessblissbali.com Email: kuteblackson@kuteblackson.com Website: www.kuteblackson.com Get your free gift on: www.eightlevelsofgratitude.com   

If your LinkedIn profile is quietly aging you, it's time for a strategic update. Let's not pretend age bias doesn't exist. It does. But we are NOT going to let it dictate how we position ourselves. In this episode, I'm walking you through exactly how to position your LinkedIn profile to beat age bias and brand your next chapter — without hiding your experience, apologizing for your success, or shrinking your authority. Because your LinkedIn profile is not your career archive. It's a marketing document for where you're going next. We're talking about: Whether you should remove graduation dates How to handle career breaks (without overexplaining) What your profile photo is really signaling How to show relevance and adaptability (yes, even with AI) Why branding forward changes everything Midlife isn't the issue. Positioning is. You don't need to look younger to compete. You need to look intentional. And if your profile is still branding the woman you used to be instead of the one you're becoming — this episode is your next step. Age bias may exist. Invisibility is optional.   Resources Mentioned In The Episode: If you're ready to refine your positioning in a room full of women who are done playing small, come join us in the Visibility Salon. You get a free week to check it out: www.karenyankovich.com/free-trial    Magical Quotes From The Episode: "Your LinkedIn profile is not your career archive. It's a marketing document for your next chapter." "You don't need to look younger to compete. You need to look intentional." "Age bias may exist. But invisibility is optional."   Help Us Spread The Word! It would be awesome if you shared the Good Girls Get Rich Podcast with your fellow entrepreneurs on Twitter. Click here to tweet some love! If this episode has taught you just one thing, I would love if you could head on over to Apple Podcasts and SUBSCRIBE TO THE SHOW! And if you're moved to, kindly leave us a rating and review. Maybe you'll get a shout out on the show!   Ways to Subscribe to Good Girls Get Rich: Click here to subscribe via Apple Podcasts Click here to subscribe via PlayerFM Good Girls Get Rich is also on Spotify Take a listen on Podcast Addict

Most martial artists train to fight. But… If a ninja must fight, something was already missed. In this episode of KUDEN! Radio, you'll discover why real self-protection isn't about techniques – it's about perception, timing, and preparation. Discover how Togakure traditions and Ninpo strategy teach you to influence events before danger becomes visible. Join us […]

On this episode, my guest is Leslie Kern, PhD, the author of three books about cities, including Gentrification Is Inevitable And Other Lies and Feminist City: Claiming Space in a Man-Made World. Her work provokes new ways of thinking about and creating cities that are more just, equitable, caring, and sustainable. Leslie was an associate professor of geography and environment and women's and gender studies at Mount Allison University from 2009-2024. Today, she is a public speaker, writer, and career coach for authors and academics.Show Notes* Gentrification and touristification* Naturalization of gentrification* The new colonialism* Intersectionality* Who's to blame: renter or landlord?* The hipster and the safety net* The invisible face behind gentrification and touristifcation* Transactionality or hospitality? The case of Airbnb* Commercial gentrification* The right to stay putHomeworkLeslie Kern - Website - InstagramGentrification Is Inevitable and Other Lies - USA - Canada Feminist City: Claiming Space in a Man-Made World - USA - CanadaHigher Expectations: How to Survive Academia, Make it Better for Others, and Transform the UniversityThe Tenant Class by Ricardo TranjanTranscriptChris: [00:00:00] Welcome, Leslie, to the End of Tourism Podcast. Thank you for taking time out of your day, to speak with me. Thank you. To begin, I'm wondering if you'd be willing to tell us where you find yourself today and what the world looks like there, for you.Leslie: Sure. I find myself in Cambridge, Ontario.It's a city of about 130,000 people. If I looked out my window right now, I would see a lot of blowing snow. It's about minus 27 Celsius with the windchill, or something hideous like that today, so taking the time to talk to you this morning means I don't have to go out and shovel anything just yet. So.Chris: Well, thank you. Thank you for joining us. it's a great honour and I'm really looking forward to this conversation that bears a great deal of complexity. So, I had invited you on the pod in part to explore your book, Gentrification is Inevitable and Other Lies. And [00:01:00] in it, Leslie, you write that“Gentrification has come to be used as a metaphor for processes of mainstreaming, commodification, appropriation, and upscaling that are not necessarily or directly connected to cities. In this story about gentrification, gentrification stands in for any sort of change that pulls a thing or a practice out of its original context and increases its popularity, priciness, and profit-making potential.”Given that some of our listeners might not have heard of the term “gentrification” before, although I doubt it, but given that those who have heard it might understand it also to be what you and others refer to as a “chaotic concept,” I'm wondering if you'd be willing to take a stab at defining it for us today?Leslie: Yeah, absolutely. If we [00:02:00] look to, I guess, a kind of typical scholarly definition of gentrification, it would be describing an urban process in which middle or upper class, or in some other way, privileged households start to move into a neighbourhood or area of the city that has historically been more working class, or perhaps an immigrant neighbourhood, perhaps more industrial, and begin to remake that neighbourhood, kind of in their own image, thus driving up housing prices both in the rental and ownership markets, driving up the cost of living in the area, and critically, as part of the definition, resulting in some level of displacement of the older inhabitants of that neighbourhood. “Displacement” meaning they've been kind of priced out or otherwise pushed directly or indirectly to leave and [00:03:00] move to some other neighbourhood.So, typically with gentrification, the definition is centred around it being a class-based process, but in more recent decades, many scholars, myself included, have wanted to broaden that and to acknowledge that other axes of power and privilege, for example, race, gender, ability, age, sexuality, and so on, also play a role in contributing to the kinds of forces that propel gentrification. And we can maybe get into some of that later.So for myself, in the book, I talk about gentrification as “any kind of process of taking over claiming space and remaking it in the image and for the interests and benefit of a more powerful group of people, or perhaps even corporations, to some extent.” So, [00:04:00] gentrification is really the process of taking and claiming space. And I also do include displacement as part of that process, although I also acknowledge that sometimes people can be kind of psychologically displaced, even if they aren't necessarily physically pushed out of their neighbourhoods.Chris: Mean it's something that I was noticing in Toronto before I left and moved and migrated here to Oaxaca. It's something that I think in the last five or ten years has become an unfortunate mainstay of city life in the vast majority of places, of urban places in the world.And this is also something that I've seen quite a bit here in Oaxaca, Mexico in a somewhat prolific tourist destination. And so, in places that have [00:05:00] been deemed “destinations” in this way, there's often a kind of reductionism, here anyways, and in other tourist destinations in which gentrification and what's sometimes called touristification is confused.And so one definition of “touristification” is simply “the process of transformation of a place into a tourist space and its associated effects.” So a kind of very vague and broad definition. But we also understand that gentrification can happen in places that aren't necessarily tourist destinations.And so, we've also discussed in the pod the possibility that a place doesn't necessarily need tourists in it to have touristic qualities or context what we might say. [00:06:00] And so I'm curious for you, do you think it's important to distinguish the two concepts, gentrification and touristification? And if so, why?Leslie: Yeah, great question. I think a distinction, to some extent, is important in that, yeah, there may be elements of touristification, for example, that are somewhat unique to that process, especially in terms of the kind of impact that it might have on local inhabitants who may not necessarily be displaced, but who may see their everyday lives kind of radically altered by the touristification of an area.And as you say, gentrification happens in all kinds of areas, many of which are not geared to tourism, although sometimes that is a kind of later effect of gentrification, is that tourists might be drawn to certain neighbourhoods or places that they would not have otherwise gone to in the past.As [00:07:00] you mentioned in your earlier question, there's been some concern in the gentrification literature that it's a bit of a chaotic concept, by which it is meant that it's maybe too broad of an umbrella [term], and so many different kinds of processes are kind of lumped together under that umbrella. I think it's a useful umbrella, but under that umbrella, we can try to be clear about what we're talking about when we look at particular locations, and try to articulate the impacts that these processes are having on the local community, economy, environment, and so on.Chris: Thank you, Leslie. Thank you for that. So your book is broken up into chapters that reveal the deeper realities behind the tropes or lies sometimes spouted about gentrification. And there are often many. And so I'm curious if after having done the research and writing for this book, and it was published in [00:08:00] 2022, so perhaps there's been some deeper reflection in that regard, I'm curious what you feel might be the most important lie about gentrification that requires our attention and why?Leslie: Ooh, really putting me on the hook to like pick a favorite child there. No, I'm joking. Ultimately, I mean, I guess the most straightforward answer would be the first one that I discuss in the book, which is right there in the book's title, which is the idea that gentrification is inevitable. And we can kind of unpack that a little bit further, as I do in the kind of first main chapter of the book, which is to say that in some accounts of gentrification, it's presented as a sort of natural process, right? As something that is just akin to evolution, for example. So there's this idea that if you kind of start with, for example, a working class or immigrant [00:09:00] neighbourhood, lower income community, with some other kinds of attributes that might not make it seem wealthy or desirable, that over time, just through, I don't know, a kind of mystical series of properties, the way that species evolve or human beings develop from fetus and baby to an adult through this series of difficult to trace impacts, that somehow it just happens. Right. And of course, the problem with that, again, is that if we think it's natural, then we don't really think there's any way to stop it.And also when we describe something as “natural,” we often imbue it with positive qualities. Well, if it's “natural,” it's just meant to happen. It's just the way things are. And why would we want to stand in the way of that process? From a kind of political standpoint, it becomes very problematic, because it means that there's not really a [00:10:00] willingness perhaps on the part of those who have some power and influence to slow down gentrification, to pause it, to use whatever tools they might have in their kind of legislative toolbox to create guardrails around the process happening or to try to prevent it altogether. And from a kind of community response standpoint, it can be very disempowering to believe that gentrification is inevitable, unstoppable, that once you see those first, white, middle-class families move into your neighbourhood, “boom, you're done. It's over. The clock is counting down to the time when it's not your neighbourhood anymore and you'll just have to leave, so why bother to do anything about it?”And as I also try to show in the book, you know, it's hard to fight gentrification, but there are examples around the world of communities that have pushed back and kind of “pumped the brakes on gentrification,” as one [00:11:00] activist described it to me. So, we, I think, don't want to fall into this trap of believing that communities themselves are powerless, or that our politicians and policy-makers have absolutely no tools that they can use to change this.So I would say that is probably the most important kind of first line myth or lie that we need to challenge. And then we can kind of go down the line and pick apart some of the other ones, which is how I've structured the book as you point out. Yeah.Chris: Thank you, Leslie. Yeah, I mean, that was a really jarring chapter for me, in part because of this notion that not only is quote gentrification inevitable or natural, but that the city is, according to different philosophers and thinkers, imbued with this kind of biological life and [00:12:00] and that it follows as you were mentioning certain processes that are “ natural” as far as evolution is concerned.And imediately, this brought me back to my research on what's often referred to as 19th century social evolutionist thought, these notions that were often created or maintained by kind of, elite, wealthy, white men in the 19th century, not all of whom were academics, some of them were bankers, for example, among other things, but essentially promoting this notion that certain races or genders or types of people had evolved along the natural processes of evolution either faster than others or got ahead in certain ways, and that, of course, this was a way for those people, not only the non-academics, but those in academia [00:13:00] to employ hypotheses theories as a way of justifying colonial histories and the ongoing conquests of different people around the world. And so, in that context, I'm curious if you imagine or think that gentrification understood or described as “natural” in this way is a kind of extension, a historical extension of that kind of colonial power play of the 19th century.Leslie: Yeah, I absolutely do. And there are many ways in which the power dynamics and even the language or the vocabulary around gentrification mirrors that around colonialism with all of the problematic tropes there of neighbourhoods or areas of the city being taken over where “there's really nothing there,” right?[It's the] same kind of justification for colonialism. “There's nothing there. [00:14:00] There's nobody there that we need to care about,” so European colonizers are entitled to this land. Similarly, with the way that many developers, for example, I think, rationalize or justify the kind of projects they engage in.“Oh, there's nothing really happening in that part of the city. There's not really a community there. It's just a space of problems or deviation from the norm or disorder. And so we, as developers, as city planners, we're going to bring order and light and civilization, quite frankly, to these neighbourhoods.”So I'm sure you're hearing in this, all those echoes around colonialism. And this point around the social evolution part of it, I think that is the kind of darker, maybe less acknowledged side of gentrification, is that when we start to talk about neighbourhoods as “nothing's happening there, there's nobody there.” [00:15:00] Who's “nobody,” right? Who falls into that category of “nobody,” right? It's poor people. It might be unhoused people, working-class people, people of colour, queer people, disabled people, sex workers, right?“All people who we don't really think of as kind of counting as citizens, people who we don't think have a legitimate voice in the city, people who we don't think have a right to the city or a claim on the city.” And they're just seen as disposable, as easily displaceable, as not really contributing anything to the community or to the city at large. So I think there's definitely a sense of kind of hierarchy in terms of, “who are the seemingly new people who are coming in, right?” And they're viewed as “bringing all of these kind of gifts and benefits to the neighbourhood, and in some ways, perhaps even uplifting the poor [00:16:00] or downtrodden inhabitants of the ghetto or the barrio or whatever. And the locals should somehow be grateful to receive gentrification similarly to the way that people were, say, ‘oh, you should be grateful to receive an education if you're from the lower-classes or working-classes.'”So, yeah, I think there's definitely echoes and traces of that same kind of logic, right? It's a logic of superiority, a logic of dominance, a logic of control that resonates, whether it's colonialism or social evolutionism. Um, yeah.Chris: Wow. Fascinating. Fascinating stuff. I mean, this is, I think, to a large degree culture or what we call culture or what culture might be is made on the tongue, and that the, the kind of unacknowledged ways in which we speak the world into being [00:17:00] is something that's been direly overlooked in our time. So thank you for speaking to that in that way. And I think it's something that we would properly kind of continue to wonder about as we speak and as we think, and perhaps before we speak as well.You know, you mentioned in there the different types of people that are often displaced as a result of gentrification. And this shows up quite a bit in your book. So I wanted to ask you about what you refer to as “intersectionality,” an intersectional approach to gentrification.Some of the conventional critiques that you mentioned in the book, including the economic critique (kind of follow the money), the aesthetic critique (the kind of clean lines and fancy bakeries that show up), as well as the class critique, which you mentioned kind of upward mobility, among others.That said, you focus a good portion of the book, I think, on this neglected importance of intersectionality. And so I'm curious, why do you think an intersectional approach has been ignored in the [00:18:00] past, and why might it be crucial for a cohesive or integral analysis of gentrification?Leslie: Hmm. I think an intersectional approach has been kind of sidelined, if you will, in part because most of the key kind of prominent gentrification scholars of the late 20th century and into the 21st century have been, honestly, white men probably themselves from middle-class backgrounds, or obviously university educated scholars and they've been, like neo-Marxist, or Marxist. That's their theoretical perspective. That's their training. They come from a kind of Marxist, political economy, background. That's the lens of analysis that they bring to whatever kind of problem they're looking at in the world, including gentrification.And they've done brilliant work, right, and created a lot of really foundational [00:19:00] concepts, gone and done really important empirical work so that we can actually see what the impacts of these processes are. And there's nothing I want to take away from that being a key voice within the field of gentrification studies, but I think too often either there's been kind of minimal lip service paid or kind of outright pushing to the side of feminist perspectives, anti-racist perspective, anti-colonial perspectives and more, because it's sort of seemed like, well, “class is the main driver and anything that maybe disproportionately impacts women or people of colour, or queer folks or elderly people, that's like a side effect, right? Like the main driver is class and those people are simply impacted because they also happen to fall into lower income brackets.”So it's a pretty neat and tidy [00:20:00] story and you can kind of see why it has some appeal. So I think, you know, those political economy, neo-Marxist scholars is not that they don't care about race or gender or other factors. They're just like, “well, it's all really rolled up under the umbrella of ‘class.' And if we just figure out the ‘class' piece, then those other things will kind of fall into place.” But for feminist scholars, critical race scholars, anti-colonial scholars and so on, they've wanted to point out that assuming that class is the primary driver behind things is maybe an assumption that we've held onto for too long without questioning it. And instead of seeing racial impacts and so on as something that's just happening off to the side through a class process, maybe we want to also look, especially in something like an American context, but in other places as well, at the deeply foundational layer of race to the development of cities, to the development of the [00:21:00] nation, and we can't kind of sideline the impacts of racial discrimination and the kind of hierarchy of race that has developed over many centuries in these locations and say, “oh, well it's a secondary factor.”For myself, I'm a feminist scholar. My background is in women's and gender studies before I kind of accidentally stumbled into being an urban geographer. And to me it was always kind of obvious, but I think I've had to argue this point so often that processes like gentrification, neoliberalism, urban revitalization, as it's called, doesn't just kind of impact women as a tangential side effect, but that gender inequality or assumptions about gender roles and so on are like part of what drives the process. And so I try to bring that out in the book by looking at different kinds of examples of the ways in which different sorts of [00:22:00] communities or people are impacted to hopefully show, to hopefully make a case for this idea that taking an intersectional perspective doesn't deny the class factor at all, but that it allows us to look at gentrification through a more nuanced lens and one that respects the fact that class is not the only, and not always the most salient marker of hierarchy and status in our societies.Chris: Hmm, hmm. Yeah, I did go to university a long time ago, and it seemed that what was offered up on the proverbial, kind of conceptual, bill, politically speaking was, here are your five major theories or perspectives and kind of like choose one and decide what you like the best and then argue for it or against it.But it does seem that the more apertures that we have onto the world, without necessarily needing [00:23:00] to collapse our considerations into a single one can broaden our understanding of the world deeply, right? Deeply, deeply. And it's something that I see anyways less and less of.I think there's more and more possibilities for experiencing that in our time, but I think there's a lot of processes that are happening in which there's less and less of it that's actually occurring - a kind of collapse of maybe ontological diversity or philosophical diversity.I don't know what to call it, but seems prevalent and at least from this little aperture. So.Leslie: Yeah, I would agree with that, as someone who, just in my own little brief lifetime here on this earth has been peddling my little feminist arguments for 30-plus years. And then we add on to that, the 30 years before that and 30 years before all of the previous generations. It seems like we are, [00:24:00] not just from a feminist perspective, but we are kind of constantly having to make these arguments for that ontological diversity, as you put it, or even just the idea that, oh, you can view things through different lenses and learn different things about whatever kind of process or force or issue that you're interested in.Chris: Hmm. Well, thank you for that. I'd like to, if I can, Leslie, there was something I've been wrestling with for a while and it was very much front and centre, this kind of inner wrestling when I was reading your book.And so, I'd like to share that with you at the moment if I can, and we'll see where it takes us. So part of the reason that I left Toronto a decade ago was that the housing crises, that perhaps for some wasn't yet a crisis in Toronto, has of course ballooned. But in the past five years I've watched that same housing crisis play out here in Oaxaca.[00:25:00] And what arose almost immediately in the, we'll say media sphere, the online world and certainly on the streets as well, was a kind of xenophobic campaign or campaigns blaming tourists, digital nomads, and “expats” for the rising cost of rentals and housing. Now, while not entirely misguided, the percentage of such people is insignificant in comparison to the total population of renters and homeowners here.And then I ask myself, well, “why isn't anyone questioning the role of homeowners and landlords, those who actually decide the price of rental units, those who decide to turn long-term rentals into Airbnbs, and those who are, some of them anyways, more often than not, part and parcel of the political ruling class in many places?” Why not blame them?And so, if you think about this enough, you can [00:26:00] begin to imagine that the willingness to blame specific people, types, classes, races, et cetera, can ignore the cultural, economic and structural elements of society that allow and encourage such dynamics to emerge. And it seems to me that you speak to this, to some degree, in your book writing, how“it is not helpful in a critique of gentrification to get overly stuck on the styles and preferences of a group, when, for many decades now, gentrification has been propelled by much stronger forces than aesthetic trends.”And in another part of the book, you write that “cultural factors cannot be hastily dismissed, not when their power is easily co-opted by capital. Trends in denim and facial hair are not responsible for gentrification, but when large groups of people are redefined as a class based on their tastes, occupations, and aesthetics, they become a market and a justification for urban [00:27:00] interventions.”And so my question has to do with what I might call, I don't know if this is something that shows up in your work or in your research, but a kind of “ecological analysis,” one that doesn't necessarily separate people into essentialist categories, but contends with how maybe the rules of the game produce the player's behaviour and beliefs.And so I'm wondering, you know, in your research, is that something that is tended to, a way of, “okay so, we're not going to only blame or ask the tourists to take responsibility or the digital nomads, et cetera, and we're not only gonna blame or ask the landlords to take responsibility, but understand that they live and inhabit a kind of web of relations that has, for a long time, created the context that allows them or even [00:28:00] encourages them to proceed in a particular way?Leslie: Yes, a hundred percent. I really love the way that you put that there and giving it that kind of label of like an ecological perspective there. I think it's so important to do in the book. You know, the first quote that you read there, I think has to do with this idea that, “oh, you know, hipsters were causing gentrification” kind of thing.And I wanted to kind of, not defend the hipster per se, but to just say, well, in a city like New York, for example, the takeover of midtown Manhattan and the absolute sort of pricing out of regular people, well, from Manhattan as a whole in many cases is not to do with artists and yoga teachers moving into those neighborhoods. It has to do with massive multinational corporations buying up housing, developing condos, like all of these other things that [00:29:00] are going on. And as you say, I mean, I think it is useful to question and critique landlordism for example, and even home ownership itself, but there's a reason why people engage in these practices and as you say, it's because of these all sorts of other like prior sort of conditions and causes this kind of web of possibilities that so much of our... the policy, the legislative world, our national context shapes for us.Like in Canada for example, home ownership is, as you well know, sort of seen as the ultimate goal in the housing market. Renting is seen as very much a kind of transitional stage for people. And the idea is to eventually, sooner rather than later, own your own home.And of course there's all kinds of cultural myths around that, of homeowners being like responsible people and better citizens and all this kind of stuff that is, maybe like [00:30:00] largely nonsense. But why, in this context, do people become homeowners? Well, this is the way that we've been told “you secure your retirement in the absence of a truly kind of robust old age security net.” Yes, we have some. We have pension, old age pension, but for many people, the home is ultimately their social safety net, and government policy has very much been set up to encourage us to treat our homes in that way and to rely on paying off a mortgage and having that home to be the basis of survival into our old age.Right. And there are many other things. That's just one example. So I think, as you say, it's really important to kind of look at that whole ecosystem. And that doesn't mean that we don't say, “well, okay, what are homeowners doing that might be potentially problematic and contributing to the problem?”Well, that could include things like turning units into Airbnbs or acting in NIMBY-ish (Not In My Backyard), kind of ways that limit, for example, the amount of affordable housing that might go up in their neighbourhood and other things. Of course, all of those dynamics have to be critiqued, challenged, pushed back against. But, keeping, at the same time that kind of zoomed out perspective of like what's going on on a larger scale, in the kind of corporate and investment world and the government policy-making world, I think at least helps us to understand why these different groups are kind of positioned in the way that they do and the kind of range of possibilities that they see for themselves within that web.Chris: Mm mm Yeah. Yeah. That reminds me of a moment that I had here in Oaxaca, maybe three or four years ago. There was a student group that had come down from a Canadian university, and they were here for a couple weeks, and I was having dinner with them. Not all of them, but there was maybe four of the women from the student group that I was having dinner with.And one of them was probably in her, I would say [00:32:00] mid-fifties, an indigenous woman from Ontario. And the other three were much younger, probably in their early twenties. And they were suddenly talking about the sudden or at least recent kind of housing crisis in their university town, we'll call it, maybe a small city, but big town. And how in previous years they could afford the rent, but suddenly, and of course this was 2021-2022, when a lot of these dynamics started changing extremely rapidly. And I was kind of moderating the conversation at first. And then it turned out, she wasn't so quick to out herself as a landlord. But the indigenous woman, the 55-year-old kind of alluded to it and then said, “well, you know, for a lot of people, it's a pension plan. “It's my retirement plan, essentially.” And it was this really interesting dynamic about how these four women, who had come to this place and were in the same program, studying the [00:33:00] same thing, that one of them had to perhaps, unbeknownst to her, undermine the economic life and possibilities of those younger women by virtue of requiring a retirement plan.Right. And I think at least in Canada, in countries that are very much still welfare states, that it speaks to a, the incredible degree in which the care that's offered, especially to the elderly, is almost entirely top-down. There's so little, if any, community care.And, you know, of course this is a very kind of small example, a very kind of minute example. I think maybe a common one. But of course you also have other examples of, as you mentioned before, corporations... is it BlackRock this massive mutual fund that I know in, in Europe and places like Barcelona and the major cities there end up buying entire apartment buildings or blocks even, and evicting [00:34:00] the residents and then setting up Airbnb buildings, essentially. So, I mean, there's this incredible kind of degree of difference and diversity in terms of how, as you mentioned landlordism and rent is affecting people.But I just wanted to mention that. It was a really kind of interesting moment for me to see this dynamic and the young women kind of complaining about, you know, I guess the future, the present and the future of their economic lives. And then, this older woman also not necessarily complaining, but very much concerned about her ability to live as well, economically and to thrive economically into her older age.Leslie: Yeah. And there's these kind of ironic situations popping up all over the place where so for example, someone might have a public pension. And as you point out, many public pensions are deeply invested in real estate income trusts. This is like a huge piece for example, in Ontario, of [00:35:00] Ontario public workers' pensions, but around the world as well, and I don't have the details, but a story that was in the news several years ago about a man somewhere in Europe who was being evicted from his apartment because that one of these real estate investment corporations was taking it over and was gonna redevelop it in some way. But his public pension was invested in that very same company. Right?So many people are kind of caught in these loops where it's like, we would very much like to not be like, displacing ourselves or our neighbours or community members, but we don't necessarily have control over how our pension funds are invested, right? Like you might have a choice like, “oh, I'd like to divest from fossil fuels, for example, or from tobacco or military, like arms deals.” Like, sometimes, you can opt out of those things in your pension funds, but there's not really a way to like opt out of real estate investment.My substack is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.It's such a huge part of those things now. So I think that's an area where there's increasing kind of research and critical perspectives on that in gentrification scholarship and so on that I think is really important to look at, because it's also very hidden, right? This is another aspect I think of contemporary kind of gentrification touristification even, is that there's no face to it, right? There's no face to this process. And maybe that's why it's tempting to take, as you put it a minute ago, that kind of like xenophobic perspective or to blame “expats” in the case of Oaxaca and touristification or in cities to be like, “oh, it's these urban hipsters, maybe these like trust fund kids” or whatever label people might want to put on someone, because there's a face, right? There you can look and be like, “that's the problem.” But the reality is there is no face, right? There's no individual or even group of individuals that's easy to identify. And people doing [00:37:00] research into some of this pension fund stuff that I'm talking about, they hit very opaque walls, even just trying to get the information about how these companies work, the kinds of decisions they make, what their rubrics are around what they call “socially responsible investing.”So it's very deliberately mystified and hidden from us, and I think that is part of the challenge now is like, how do you fight this monster that you can't see, that you can barely name?So yeah, that is I think one of the kind of frightening things, if you will, about, whether we call it “gentrification,” or we think about it in this broader sense of the housing crisis, who's the face of that, the cause of that crisis? Very hard to say in many cases.Chris: Wow. Yeah, I know that these mutual fund companies that end up buying, you know, whole city blocks or buildings, apartment buildings, and then tending to renovictions or whatever they [00:38:00] might use in order to get people out. Once the buildings are “ renovated” as Airbnbs, what happens is those corporations end up outsourcing all of the operational and cleaning duties to companies that they're not involved with at all. So, again, you could have this person who's in front of you, who might be a cleaner or who comes ou in and out of the building or who might run the reservation books or something like that, but they've never met anyone from that mutual fund company. Right. They just get a paycheck.Leslie: Yeah. And it's happening on this kind of global level. The people behind the company that's investing in that building in Oaxaca, like they may have never set foot there, and they may never set foot there. Right? So it's happening from around the world, from thousands of kilometers away from behind these kind of screens of, as you said, these kind of shell companies and these subcontracted, property management companies.I mean the story you were just telling about the woman who's a landlord, like on that small scale, not that [00:39:00] there's nothing problematic about it, but it is also like, you know, she's probably met her tenants, right? She probably occasionally sets foot in the property that she owns and that she rents out, and there's like some aspect of a relationship there. It's still, you know, a problematic power dynamic and all of that, but it's on a very different scale than the investor from London who's has a stake in a condo in Oaxaca. Like, it's a very different web of of relations that goes into that.Chris: Yeah. And even if someone like that, and I've had many, many landlords over the years and I've been blessed to have a number of them who are really incredible people and really incredible in terms of showing up when they're needed in that regard. But it's something, I discussed on a previous episode regarding the Airbnb-ization of the world, a couple years ago. And one of the themes that came up was around hospitality, right? [00:40:00] And even if you have people who are kind of really engaged and really excited and responsible about having a tenant in their home or in a particular building, the kind of transactional nature of that rent almost (and then of course the history of it) precludes, almost by default, the possibility of there being a kind of host-guest relationship, right? Instead of that we are “clients” and and, and “salespeople,” businesspeople to some degree.Right. So another layer of it is this question of like, “well, is it even possible within the dynamic or structure that renting implies and incurs, is it even possible to create a dynamic wherein a person can be understood as a guest in another person's home, and another person can be understood as a host to people who are coming to live in their home? Right? That that same [00:41:00] woman, the 55-year-old landlord said that she had tenants who refused to leave for, I dunno, a year and a half or two years, and once they finally did, left her with a $40,000 damage bill. So, I think there's just layers and layers that are extremely difficult to kind of get into, I shouldn't say in terms of dialogue, in terms of investigation, but in terms of the possibility of creating different dynamics that would maybe represent or produce the kinds of dynamics and worlds that, I think, a lot of people would want to live in.Leslie: Yeah, I totally agree. I mean, I think in a lot of cases, and you honestly don't have to dig very deep, you can open up CBC News and see some poor, sad landlord story most days of the week or listen to kind of corporate or larger scale landlords talk and they often see tenants as a nuisance.“The tenants themselves are a problem,” and if they could invest in real estate and still make [00:42:00] these returns without actually having tenants, that would probably be ideal. And I think that is also part of the push to an Airbnb is that with a temporary guest, you know, a week, a weekend or whatever, you don't have the same responsibility to them as you do to someone with a year lease or perhaps the right to stay there for a longer period of time. So, all you have to do is kind of provide this very basic amenity of the space. You can even impose all these rules on them that you maybe otherwise wouldn't be able to do if it was a longer-term rental.You know, the people who check-in have many fewer rights than actual tenants do. And so in some ways it makes that relationship even more transactional and even more hands off in many cases. And of course there's the quicker profit motive is really the main driving force behind that. But I think there's also this piece of it where it's like, “well, how can I maximize the profit potential of this space with as little actually dealing with other human beings and their needs [00:43:00] as human beings as possible.And yeah, I think that is really, again, from my kind of feminist perspective, that is also interested in thinking about how do we create systems of care in our cities, and what does “care” mean, and what are our responsibilities to one another that, when we look at something like Airbnbification and the touristification and gentrification more generally, those things, in many cases kind of act against the possibility of creating more caring and careful spaces.Chris: Hmm, hmm. Yeah. Thank you for that, Leslie. I have a couple more questions for you, if that's all right?Leslie: Yes, go ahead. Yeah.Chris: All right. Wonderful. So this next question maybe requires a bit of imagination, which I think you have a good amount of, and it has to do with rent.And so one of the lies that you highlight in your book is the belief that gentrification is natural and hence forth inevitable. [00:44:00] And of course, as we've been discussing, nothing is natural nor inevitable and you make an excellent case for that throughout the book. And I feel that there is an equally and perhaps more subtle incarnation of this myth, of this inevitability, in regards to rent, that we as urban people or modern people who grow up in contemporary societies often reinforce and even naturalize a kind of rent slavery that most people rarely see, that most people rarely see their lives as indentured to their landlords.And so, when we talk about gentrification, does this show up at all? Should it? You know, this notion that, “well, if we can come to gentrification and understand that it's in fact not natural and it's not inevitable, can we do the same thing for rent? Because, maybe I haven't read much of the research, but it doesn't seem to be something that [00:45:00] people are so quick to aim their arrows at, we'll say.Leslie: Yeah. I love that question. And I think A, you're right that there hasn't been enough conversation about that. There has not been nearly enough attempts to kind of denaturalize this and B, that that perspective is emerging and growing. If I could recommend a book called The Tenant Class by Ricardo Tranjan. It's also a Toronto-based author, and he does an amazing job in this very short book of basically laying out the case against landlordism, and it totally, as you say, kind of denaturalizing and pushes back on this idea that it's inevitable that there are a class of people that own property and a class of people that rent property, and that this is not inherently a deeply problematic relation. You know, this idea that it's not in some way akin to some kind of indentureship. And he really asks us to look deeply again at this [00:46:00] idea that, if you're a landlord, “well, I have a mortgage to pay, so it's somehow natural that this other person will pay my mortgage for me,” which, when you start to think about it, like it's really messed up in a way. And once you see it, you can't unsee it. So yeah, I think looking more closely at some of these ideas, these kind of statements that come out, and again, you can see it in news articles, these kind of horror stories, and not to diminish, I'm sure, what are very real, like economic and psychological impacts of the so-called kind of nightmare tenant and all of those kinds of things.But you'll hear those kinds of statements: “you know, I have a mortgage to pay.”Well, why is this other person paying your mortgage, then?And then we could probably take a step back and be like, “why do we have mortgages to pay?” But that's maybe another conversation.But yeah, so I definitely recommend that book, The Tenant Class, as a really quick, easy to read, and kind of unforgettable primer on this question. And [00:47:00] I really appreciate you asking it, and I hope your listeners will be like, “oh, yeah, I gotta dig into that a bit more too.”Chris: Yeah.Yeah. I mean, you know, in part because, as prices have risen in most western countries in the last four or five years, there's of course, of course, protests and backlash among people, and “oh, this bakery raised their prices” or “ my rent's going up,” and all these things. But specifically in terms of products and services, you know, people complain or they just accept the fact that prices have risen to a degree that's pricing a lot of people out of their lives, really. But, you know, in the conversations I've had with people and in the literature that I've read, there's no consideration, I think, that the businesses who are raising their prices have had their rents raised, that so much of a business' costs include rent, right? And that very few businesses actually [00:48:00] own the building that they're working out of.Leslie: Yeah, commercial rent is a whole other story because, you know, the protections on residential rent are not what they could be in most places around the world, but there's no protections on commercial rent, like no limitations there. So it's entirely possible that local bakery, their rent could go up by, like double. It could go up from $20,000 a year to $60,000 a year. There's no restrictions on that. There's nowhere to appeal that. There's nothing. So, they are, in some ways, even those small businesses, especially, independent businesses and so on, are very at risk of this. And there's a whole branch of kind of retail gentrification studies as well that kind of looks at the impacts on the local economic landscape of things like this as well. Yeah.Chris: Hmm. Wow. Thank you for unveiling that for us. I mean, uh, so much.So my last question, Leslie, has to do [00:49:00] with what is mentioned in your book, what you refer to as “the right to stay put.”And so,“the right to stay put is a common rallying cry in response to the dangers of displacement. Drawing inspiration from the broader notion of the right to the city, the right to stay put insists that communities are entitled to remain in the places they have contributed to. Furthermore, the right to dwell extends beyond simply having a home in an area, encompassing the right to continue using commercial, community, and public spaces and institutions, as well as the dignity of defending such rights. Importantly, it recognizes that agency is a critical factor. People do not want to be forced to move, nor do they want to be forced to stay in place. Rather, people value choice, the ability to participate in [00:50:00] decisions that affect their communities and the right to resist when they need to.”And so I'm curious what you think it would take for people, say, in urban environments to achieve or enshrine the right to stay put or the right to dwell in their places.Leslie: Yeah, I think we could talk about kind of two main avenues. One would be more of the top-down approach, which is to work to enshrine anti-displacement measures in neighborhoods, which can include everything from rent control or rent stabilization, to the right to return when there are redevelopment projects going on, to deeply affordable housing in new developments, to communities themselves taking on the role of becoming developers, but creating housing within the community for the [00:51:00] community. Not to draw in new residents or not to primarily draw new residents. Again, we're not trying to like, build a fortress around communities or anything, but rather to say, “this is housing that we're earmarking for people from the local community who are struggling with their rent or struggling to find housing, or who need perhaps entry-level home ownership opportunities and to kind of provide that.So there's the kind of top-down approach, really pushing our local governments to have things like community benefit ordinances when new developments are happening that force developers to actually pay attention to what the community needs and to provide those benefits and such.And then, from the kind of ground-up or more grassroots piece, the right to stay put is the the willingness, the ability to organize and come together in some of the places that I mentioned throughout the book. You know, it really [00:52:00] is community-level organization where people have really rallied to make it deeply difficult for planners or developers to kind of roll in and roll out their vision without any pushbacks, to the extent that their neighbourhoods become less of a target for gentrification, because it's like, “oh yeah, we wanna build something there. Oh, that's gonna be a real pain in the butt. The community is not gonna let us get away with what we wanna do.” And that means really making it possible for people to come out to meetings, organizing protests, that kind of right to resist. Sometimes taking... You know, we have long histories in many cities of squatters movements and perhaps we need to revitalize some of that old energy, as well. A kind of refusal to leave. And to find ways, you know, perhaps they don't always have to be kind of in-your-face protest ways, but what are ways to mobilize things like mutual aid to help make sure that our [00:53:00] neighbors are supported, for example, if they have to go before a landlord-tenant board, how can we use community resources and knowledge to actually support one another to stay in place?And that can be everything from addressing food insecurity to having a local rent bank, to partnering with nonprofits, churches, other religious institutions that may have an interest in building social and nonprofit housing to create some of those options.So I think it's about looking at the kind of wide range of alternative forms of housing and housing provision, looking at community mobilizing, community resources, and also tackling the local policy agenda to make staying put as possible, or to enshrine it as a right at a kind of higher level, as well.Chris: Hmm, hmm. Yeah, you go into [00:54:00] great detail about this in the book, and I'm very grateful for that. And the right to stay put kind of jumped out, the text jumped out of the page at me, because living here in Oaxaca, I came to know about this declaration that was created in 2009 by people in a number of communities here in the Mixteca region of Oaxaca who were meeting with their migrant kin who had gone to work in California and the people who had stayed in the community.And the declaration is literally translated as “the right to not migrate.” The way it was translated in English by the author of the book of the same name, was “The Right to Stay Home.” And so while there's a lot of differences between these contexts in terms of rural, indigenous communities here in Mexico and modern urban communities in the global north, there is this sense, [00:55:00] this kind of perhaps shared context wherein the ability to to stay in a place in order so that community can be conjured and maintained and of course enjoyed and lived in, seems to thread its way through these different social movements from the global north into the global south.So, I'm really grateful to see that and to know that there's similar understandings, of course not the same, but similar understandings that are even somewhat unorthodox and unexpected given the political context that sometimes challenge them or preclude something like that from coming up.So that's a little way of saying thank you for your time today, Leslie. On behalf of our listeners, I'd like to thank you for your willingness to join me and to speak to these often complex issues. And on behalf of them, I'd also like to ask you how they might find out more about [00:56:00] your work and your books: Gentrification Is Inevitable And Other Lies, Feminist City: Claiming Space In A Manmade World, and finally Higher Expectations: How To Survive Academia, Make It Better For Others, And Transform The University.Leslie: Yeah, thank you so much for this conversation. People can find out about me and my work at my website, which is just lesliekern.ca.If you just google my name, it will come up easily enough. Feminist City and Gentrification Is Inevitable And Other Lies. For an international audience, you can find those books through Verso books in the US and UK. There's also many translations of both of those books, so you may have the opportunity to read it in your local language if you want to do that as well.The more recent book, Higher Expectations is available from my Canadian publisher Between the Lines Books and in the US [00:57:00] from AK Books, as well. And there's also Epub versions and for the first two books, audiobook versions as well. And I've written lots of articles on these topics as well, in the Guardian and other places.So you can get a little snippet of my thoughts if you, again, Google my name and all of these things will come up in short order. So thank you for letting me share that as well.Chris: Yeah, of course. I'll make sure that the links to all those pages that you mentioned are available on the End of Tourism website and the Substack when the episode launches.And once again, Leslie, a really beautifully revealing conversation today. I think it's something that will not just provoke generally, but provoke a willingness in our listeners to reconsider some of the assumptions that they've had about gentrification.So, once again, thank you for your time today.Leslie: Thank you for having me. I really enjoyed the conversation. Appreciate it. Get full access to Chris Christou at chrischristou.substack.com/subscribe

Can we “integrate” inclusion work without making it invisible?As we mark the 100th anniversary of Black History Month this February, organizations face a pivotal moment in the evolution of inclusion work. While many companies are moving toward "integrating" inclusion principles into their broader processes and talent lifecycles, there is a risk that these efforts will fade into the background without deliberate, sustained focus.Dean Delpeache introduces the "3 I's" framework (Intentionality, Integration, and Invisibility) to highlight key tensions and to help leaders assess their strategy. By coupling integration with explicit accountability and modeled inclusive behaviours, organizations can ensure that their commitment to equity remains visible and effective, even as the public conversation quiets.On this episode of Just One Q, Dominique chats with guest Dean Delpeache, a talent management expert and the Director of Strasity. They discuss the historical context of the Black History Month centennial, the state of inclusion work in 2026, and offer practical strategies for leaders to keep anti-racism work front and center.Keep Up with Dean:https://www.linkedin.com/in/deandelpeache/https://strasity.com/Try Learning Snippets:https://dialectic.solutions/signupContact Us to Be a Guest on Just One Q:https://dialectic.solutions/podcast-guest 

We share with Results Coach Lorraine Lane - her Website: Lanebc.com learn skills to "Brag On Your Business" to promote your uniqueness to step out of invisibiltiy. Handout/10 steps to visibilityJoanne's Book to help family Manage Emotions:Super Dog Helps Boys Fears ServiceDogPro.com! Fly without panic https://podcast.feedspot.com/anxiety_podcasts/ https://podcast.feedspot.com/us_psychology_podcasts/ sts/

More about space clearing or to book a space clearing assessment: ⁠⁠⁠⁠⁠⁠⁠https://spaceclearingacademy.com⁠⁠⁠⁠⁠⁠.Info about the workshop on clearing negative energy from objects on Jan 28th 2026: ⁠⁠https://spaceclearingacademy.com/clearobjects.What if one small corner of your home could help you release what isn't yours? I created a simple five-day practice for sensitive souls who absorb emotional energy easily..Space Clearing for Empaths includes five guided meditations to help you create an Empath Corner, strengthen your aura, and reset your nervous system. → Explore the book & meditations ⁠⁠⁠⁠⁠⁠⁠here.Exploring Inner Child Healing through Space Clearing.In this episode of Happy Home, Lais Stephan, a space clearing expert and intuitive healer, delves into how space clearing can aid inner child healing. .She shares case studies and identifies common inner child wounds reflected in homes. .By working with the energy of a home, Lais explains how feelings of chaos, unworthiness, invisibility, and lack of support can be addressed, leading to a harmonious living environment. .The episode offers insights into various healing modalities and emphasizes the importance of creating a safe and nurturing home space. .Listeners are encouraged to explore space clearing techniques and consider its synergistic benefits for their inner child healing journey..00:00 Introduction to Happy Home Podcast.00:52 Meet Your Host: Lais.02:03 Understanding Space Clearing and Inner Child Wounds.02:59 Healing Techniques and Modalities.04:13 Common Inner Child Wounds in Homes.04:21 Chaos and Clutter: The Energy of Chaos.05:54 Feeling Unsafe: The Energy of Not Feeling Safe.08:27 Unworthiness and Scarcity Programming.10:14 Invisibility and Presence in Your Space.11:31 Lack of Support and Nurturing.13:42 Feeling Unwelcome: The Importance of Entrances.15:00 Conclusion and Further Resources. Connect with Lais:FB: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/Laisstephan1⁠⁠⁠⁠⁠⁠⁠⁠.IG: ⁠⁠⁠⁠https://www.instagram.com/lais_thehousewhisperer/⁠⁠⁠⁠...#spaceclearing #fengshui #innerchildhealing #innerchildwounds

Neurophos is taking a crack at solving the AI industry's power efficiency problem with an optical chip that uses a composite material to do the math required in AI inferencing tasks. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Rabbi Yisrael Motzen presents 'Invisibility' a thoughtful overview of initiatives spearheaded by the Kol Echad department of the Orthodox Union (OU) as well as in Baltimore, aimed at fostering understanding and responding meaningfully to single men and women in our communities. Rabbi Motzen is the Director of Kol Echad at the OU and Rabbi of Ner Tamid in Baltimore, MD. Hosted by Anna Krausz.

Hi everyone, Carl Gould here with your #70secondCEO. Just a little over a one-minute investment every day for a lifetime of results. A year, that means you're one in 600 people. That is 10 million or more, and we need to walk into a building that has 12,000 people in it to meet a peer. What we do is not easy, right? So you're doing all of this work only to price yourself to where you're invisible. That's got to change. It is unacceptable to me that you sit down with a client, you're as knowledgeable as you are, you teach them everything they need to know, and they get up and go buy from somebody else. Like, no way, right? Listen, your business is about, signing new business is about two things: the right traffic and the right offer. Most of you have pretty good traffic, meaning qualified leads. You're talking to the right people, but your offer's just not there. Like and follow this podcast so you can learn more. My name is Carl Gould and this has been your #70secondCEO.

This week! Jeremy Cobb and Candace the Magnificent are joined by Jennifer Kretchmer, a multi-talented writer, producer, actor, consultant, and tabletop creative whose work spans storytelling, performance, and game design. The Halflings explore how Jennifer's writing, acting, and lifelong nerdiness came together to form her creative origin story, and how her own disability became a driving force behind her passion for disability advocacy. Together, they discuss the perception of disability in the US, the discrimination the disabled community continues to face, and how these experiences shape both creative work and everyday life. The episode also looks at how players and GMs can thoughtfully approach disability at the table when playing tabletop roleplaying games, setting the foundation for a deeper discussion to come in part two. Also - did you miss out on our first

In this one, Mark thinks he can walk around the Chair of Invisibility and just do anything he wants. Bruce almost gets stuck in a blizzard. Mark gets his drawers and slides from Eagle Woodworking. Plus, a ton more! Mark's YouTube Channel: http://youtube.com/gunflintdesigns Bruce's YouTube Channel: https://www.youtube.com/bruceaulrich DIRTtoDONE on YouTube: http://tinyurl.com/DIRTtoDON Become a patron of the show! http://patreon.com/webuiltathing OUR TOP PATREON SUPPORTERS -Scott @ Dad It Yourself DIY http://bit.ly/3vcuqmv -Ray Jolliff -Deo Gloria Woodworks (Matthew Allen) https://www.instagram.com/deogloriawoodworks/ -Henry Lootens (@Manfaritawood) -Chris Simonton -Maddux Woodworks http://bit.ly/3chHe2p -Bruce Clark -Will White -Andy @ Mud Turtle Woodworks -Monkey Business Woodworks -Rich from Woodnote Studio -AC Nailed It -Joe Santos from Designer's Touch Kitchen & Bath Studio -Chad Green -Trevor -Mark Herrick @ Empty Nest Woodworks Support our sponsors: TOOL CODES: -MagSwitch: "GUNFLINT10" -SurfPrep: "BRUCEAULRICH" -Starbond: "BRUCEAULRICH" -Brunt Workgear: "GUNFLINT10" -Rotoboss: "GUNFLINT" -Montana Brand Tools: "GUNFLINT10" -Monport Lasers: "GUNFLINT6" -Stone Coat Epoxy: Gunflint -MAS Epoxy: FLINT -YesWelder: GUNFLINT10 -Millner-Haufen Tool Co: "ULRICH20" for 20% off -Camel City Mill: GUNFLINT10 -Arbortech Tools: "BRUCEAULRICH" for 10% off -Wagner Meters: https://www.wagnermeters.com/shop/orion-950-smart/?ref=210 ETSY SHOPS: Bruce: https://www.etsy.com/shop/BruceAUlrich?ref=simple-shop-header-name&listing_id=942512486 Mark: https://www.etsy.com/shop/GunflintDesigns?ref=search_shop_redirect We are makers, full-time dads and have YouTube channels we are trying to grow and share information with others. Throughout this podcast, we talk about making things, making videos to share on YouTube, Instagram, Facebook, etc...and all of the life that happens in between.  CONNECT WITH US: WE BUILT A THING: www.instagram.com/webuiltathingWE BUILT A THING EMAIL: webuiltathing@gmail.com BRUDADDY: www.instagram.com/brudaddy/ GUNFLINT DESIGNS: https://www.instagram.com/gunflintdesigns

If You're a FAN leave me a message :-)In this 15 Minute Mondays episode, I expose the hidden gap between skill and self-belief, and why both extremes quietly sabotage careers, leadership, and credibility.You'll learn how authority actually forms, why alignment matters more than personality, and how to synchronize competence and confidence into a calm, grounded presence that earns trust without theatrics.Key TakeawaysWhy overconfidence erodes trust just as fast as underconfidence erases opportunity.How to identify whether your confidence or competence is out of sync.The 5-step framework to align capability with presence.How to convert real skill into clear signal without ego.Why authentic authority is calm, not loud.

How can marketers ensure their brand remains visible in an AI-dominated digital landscape?This special Hard Corps Marketing Show takeover episode features an episode from the Connect To Market podcast, hosted by Casey Cheshire. In this conversation, Casey sits down with David Reske, Founder and CEO of Nowspeed to explore how artificial intelligence is transforming the way companies achieve visibility and connect with customers. David emphasizes the urgency for marketers to adapt to AI technologies, especially large language models like ChatGPT, or risk becoming invisible in a rapidly evolving marketplace.He shares actionable strategies for creating an LLM briefing book to teach AI systems about your company, ensuring your brand appears in AI-driven search results. David also explains how to conduct AI-focused content audits, implement strategic content plans, and align SEO efforts with AI capabilities to stay ahead of the curve.In this episode, we cover:The rising influence of AI and LLMs in marketing visibilityHow to build an “LLM briefing book” to educate AI about your brandConducting audits and crafting content strategies for AI optimizationWhy marketers must act now to remain discoverable in AI-powered searches

Art Bell - Invisibility - Open Lines - Dr. Roy Spencer - Global Climate Change

Today we unleash our worst behavior as we become The Invisible Man. We discuss how this monster is the most evil of all the Universal Monster, the mind blowing special effects, and what lies inside of all of us if we could be free of the eyes of others. This movie is Messed Up in ways that audiences hadn't seen at the time, and it still is just as effective today.  Synopsis: A scientist finds a way of becoming invisible, but in doing so, he becomes murderously insane. Starring: Claude Rains, Gloria Stuart, William Harrigan Written by H.G. Wells, R.C. Sherriff, Preston Sturges Director James Whale Help us make our first feature length Messed Up Movie: https://www.indiegogo.com/projects/mr-creamjean-s-hidey-hole-horror-comedy-movie#/ Support the show on the Patreon: https://www.patreon.com/c/messedupmoviespod Watch our newest short film Sugar Tits Now! https://www.youtube.com/watch?v=Sz7leFqqo4g  

Ever find yourself shrinking back in groups, even ones where you should feel at home? Maybe you're posting less in online communities or keeping your wins quiet because you don't want to be "too much"? That's the witch wound at work, and it's time to talk about it.In this episode of Stay Magic, Sara explores how the witch wound wasn't created in isolation and it sure as hell can't be healed there either. This is about the difference between fitting in (exhausting) and truly belonging (transformative), and why so many spiritual women are accidentally deepening their witch wound by choosing invisibility over community.You'll discover:Why the witch wound was literally created in community and what that means for your healing journey todayThe Stanford study that revealed how professional women practice "intentional invisibility" to avoid conflict (and how this keeps you small)The crucial difference between belonging and fitting in, and why trying to fit in actually widens your witch woundHow being witnessed and celebrated (not validated) is essential medicine for reclaiming your power as a witchy womanThree signs you're self-excluding from community and what to do about it insteadThis is your permission slip to stop hiding the parts of you that feel too witchy, too powerful, or too much. Because here's the truth: your magic isn't meant to be whispered in the shadows. It's meant to be shared, witnessed, and celebrated in community.Ready to heal your witch wound with other women who get it? Join our Enchanted Journey membership where we practice witnessing, celebration, and sacred belonging consistently. Or grab our free Stay Magic newsletter for weekly witchy wisdom delivered straight to your inbox. Links in show notes.witch wound healing, reclaim your power, witchy woman community, belonging vs fitting in, spiritual women, shadow work, midlife transformation

This week, Sierra brings us some dumb criminals that actually may have discovered invisibility? In January of 1995, McArthur Wheeler and Clifton Earl Johnson robbed two banks in Pittsburg disguising their faces with lemon juice; their behavior inspired the Dunning-Kruger effect. Get ready for some Science with Sierra!

In this Meditation Story you discover a pair of Invisibility Trainers that allow you to go anywhere you like and be invisible...WOW!!!

It's May 1991, and Sassy knows exactly what your mom wants most for Mother's Day: you following her around the house quoting statistics about how bad school sucks in this country! When she tells you to give it a rest, you can learn about Kim Frey, a young woman living with HIV, or why you should consider making friends with boys. (It's not because they have amazing answers to the What He Said question about what they'd do if they were invisible, that's for sure.) Also: hay fever, plants, vitamins, deodorant, and more than you ever wanted to know about breast discharge! You're welcome!!! QUICK LINKS

Zach Mercurio reveals the hidden epidemic that's plaguing the workplace—and what we can do about it.— YOU'LL LEARN — 1) The root of disengagement and quiet quitting2) How to help others feel valued in just 30 seconds3) The questions that help people feel seenSubscribe or visit AwesomeAtYourJob.com/ep1083 for clickable versions of the links below. — ABOUT GINO — Zach Mercurio is a researcher, leadership development facilitator, and speaker specializing in purposeful leadership, mattering, and meaningful work. He advises leaders in organizations worldwide on practices for building cultures that promote well-being, motivation, and high performance. Mercurio holds a PhD in organizational learning, performance, and change and serves as one of Simon Sinek's Optimist Instructors, teaching a top-rated course on creating mattering at work. His previous book is The Invisible Leader.• Book: The Power of Mattering: How Leaders Can Create a Culture of Significance• Study: “The Lived Experience of Meaningful Work in a Stigmatized Occupation: A Descriptive Phenomenological Inquiry”• LinkedIn: Zach Mercurio• Website: ZachMercurio.com— RESOURCES MENTIONED IN THE SHOW — • Study: “Human Workplace Index: The Price of Invisibility” from Workhuman• Study: “Age, Perceptions of Mattering, and Allostatic Load” by John Taylor, Michael J. McFarland, and Dawn C. Carr• Study: “Undervaluing Gratitude: Expressers Misunderstand the Consequences of Showing Appreciation” by Amit Kumar and Nicholas Epley• Study: “It's not all about me: motivating hand hygiene among health care professionals by focusing on patients” by Adam Grant and David A. Hofmann• Book: Man's Search for Meaning by Viktor Frankl• Past episode: 500: Building Unshakeable Self-Esteem and Confidence with Victor Cheng• Past episode: 972: Amy Edmondson on How to Fail Well— THANK YOU SPONSORS! — • Strawberry.me. Claim your $50 credit and build momentum in your career with Strawberry.me/Awesome• Plaud.ai. Use the code AWESOME and get a discount on your order• LinkedIn Jobs. Post your job for free at linkedin.com/beawesome• Quince. Get free shipping and 365-day returns on your order with Quince.com/AwesomeSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What happens when an operations consultant who's been hiding behind other brands finally decides she's ready to be seen? In this deeply honest conversation, Heather Noska shares her journey from working in the shadows to stepping fully into her power as a business owner and leader. After years of successful consulting work, she realized she was being "tucked away in the back of a closet" – and that awakening changed everything.This episode is packed with tactical insights about scaling startups, empowering your team, and navigating the uncomfortable but necessary growth that comes with visibility. Whether you're stuck in the daily grind or ready to step out from behind your brand, Heather's transformation story offers both inspiration and practical wisdom for breaking free from small business invisibility.In this episode, you'll learn:03:31 - Why startups hire Heather (the sweet spot moment)08:20 - How to get leaders out of the daily grind15:09 - Shifting toxic company culture from the top down29:31 - Heather's two big reasons for joining Art of Reinvention35:18 - The transformative power of community in business growthReady to step into your own visibility journey? Listen now and discover what becomes possible when you give yourself permission to be fully seen.Here are the resources mentioned in the show:Follow @HeatherNoska on InstagramHeather's Website: sproutconsulting.coArt of Reinvention ProgramFREE Reinvention Brainstorm Session, August 8th at 10AM PT/1PM ETAre you enjoying the podcast? We'd be so grateful if you gave us a rating and review! Your 5 star ratings help us reach more businesses like yours and allows us to continue to deliver valuable content every single week. Click here to review the show on Apple podcast or your favorite platformSelect “Ratings and Reviews” and “Write a Review”Share your favorite insights and inspirationsIf you haven't done so yet, make sure that you subscribe to the show wherever you listen to podcasts and on Apple Podcast for special bonus content you won't get elsewhere.xo, Tracy MatthewsFollow on Social:Follow @Flourish_Thrive on InstagramFollow @iamtracymatthews  InstagramFollow Flourish & Thrive Facebook

They blindfolded him, but Kuda Bux still saw everything — even having the ability to read without being able to see! How?!==========HOUR ONE: All families have their ups and downs. However, when you find a clan where an infanticide trial is arguably the least worst thing to happen to them, it's safe to say you've found one very special household… the Mabbitt family. 
(The Confusing Disappearance of Luella Mabbitt) *** A woman moves into a home where the past three residents went insane. What could possibly go wrong? (The House With The Unfortunate Past) *** Bartholomew Roberts, better known as the in famous pirate Black Bart, operated in the Caribbean and the Atlantic Ocean from 1719 to 1722. He was easily the most successful pirate of the Golden Age of Piracy, having been known to have captured over 400 ships in his day. But could it be true that he was actually forced to become a pirate against his will? (Was Black Bart Forced To Become a Pirate?) *** If you could choose a superpower, what would it be? Invisibility? Flight? Super strength or speed? What about X-ray vision like Superman? Would you believe there was a man in the 20th century who did have x-ray vision, without technology to do it? He had a few other superpowers as well! (The Man With The X-Ray Eyes)==========HOUR TWO: I'm pretty sure that unless you were born of a virgin, died, and then rose from the grave three days later, no one has had any real success at bringing people back from the underworld. But that's exactly what people who practice necromancy try to do – wake the dead. They can't be successful at it though, can they? (Raising The Dead) *** The people of Japan have a myth of a terrible snake-like creature with death-dealing powers called a Tsuchinoko. But unlike many legends, there have been modern sightings of this bizarre cryptid. Is it real? If so, what could it be? (Is The Legendary Tsuchinoko Real?) *** At the age of only 14, George Stinney Jr. was the youngest person in history to be put to death in the electric chair. Then, seventy years later he was proven innocent. (The Execution of an Innocent) ***They were cigar-shaped, glowed red and could turn on a dime. Which ruled out even the most sophisticated rockets of the time. What is it that World War II fighter pilots were seeing in the skies flying with them? (The UFOs of World War 2)==========SUDDEN DEATH OVERTIME: It was the slaying that shocked Australia. Sometime on the night of December 26th, 1898, Michael Murphy and his two younger sisters were slaughtered as they traveled back from Gatton in southeastern Australia. Their murders prompted a massive investigation—yet the crime remains unsolved to this day. (Australia's Unsolved Gatton Murders) *** A snowy November day, a bus full of students, and an icy lake. It was about to become the day of the worst school-related accident in Washington state history. (School Bus Plunges To An Icy Death)==========SOURCES AND REFERENCES FROM TONIGHT'S SHOW:VIDEO of Kuba Bux from 1938: https://weirddarkness.com/archives/6546BOOK: Military Encounters with UFOs in World War II by Keith Chester: https://amzn.to/2MdWUHl“Australia's Unsolved Gatton Murders” by Orrin Grey for The Line Up: https://tinyurl.com/yapybysk“The Confusing Disappearance of Luella Mabbitt” from Strange Company: https://tinyurl.com/y88xoa95“The Man With The X-Ray Eyes” by Marc Hartzman for Weird Historian: https://tinyurl.com/y9ok2wnz“The House With The Unfortunate Past” by Dar77 from Your Ghost Stories: https://tinyurl.com/y85t95qe“Was Black Bart Forced To Become a Pirate?” by Ellen Lloyd for Ancient Pages: https://tinyurl.com/yc7doxlj“Is The Legendary Tsuchinoko Real?” by Ellen Lloyd for Ancient Pages: https://tinyurl.com/y7aoznc2“The Execution of an Innocent” from Bugged Space: https://tinyurl.com/yagynb2y“Zombie Science” by Kimberly Hickok for Live Science: https://tinyurl.com/ybud3hly“Raising The Dead” by Jen Jeffers for Ranker: https://tinyurl.com/y9g48lkz“The UFOs of World War 2” by Adam Janos for History: https://tinyurl.com/yamx3hnl“School Bus Plunges To An Icy Death” by Daryl McClary for History Link: https://tinyurl.com/ybtxdrrl==========(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for material I use whenever possible. If I have overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it immediately. Some links may benefit me financially through qualifying purchases.)=========="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46==========WeirdDarkness®, WeirdDarkness© 2025==========To become a Weird Darkness Radio Show affiliate, contact Radio America at affiliates@radioamerica.com, or call 800-807-4703 (press 2 or dial ext 250).

A handful of eccentric inventors claimed to build machines that bent light, defied gravity, and revealed unseen forces — and the strangest part is, no one's entirely sure they didn't.Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.IN THIS EPISODE: From human invisibility to amazing demonstrations of levitation, we'll look at strange devices, weird experiments and impossible observations that, if true, challenge conventional scientific knowledge. (Mad Scientists and Impossible Experiments) *** Strange things are often reported in the Nevada desert – but the last few months, sightings and experiences near Area 51 have exploded. What's going on there? And what happens if you decide to climb the fence to get in? (Dead Aliens and Reverse Technology) *** Reports of strange humanoids resembling the legendary “Springheel'd Jack” came out of Argentina in the early two-thousands, from 2004-2007, and that was just one of several improbable para-human creatures that were reported. (The Return of Spring-Heeled Jack)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Lead-In00:00:42.319 = Show Open00:02:19.148 = Mad Scientists And Impossible Experiments00:12:11.158 = Dead Aliens and Reverse Technology00:34:16.998 = The Return of Spring-Heeled Jack00:42:20.597 = Show CloseSOURCES AND RESOURCES FROM THE EPISODE…“Mad Scientists and Impossible Experiments” by Stephan Wagner: (link no longer available)“Dead Aliens and Reverse Technology” by Sean Casteel for Spectralvision: https://tinyurl.com/somsy9e“The Return of Spring-Heeled Jack” by Scott Corrales and Christián Quintero for Inexplicata:https://tinyurl.com/2d59ywx=====(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: October, 2021EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/MadScientists