Podcasts about graeco roman

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/van-leer-institute

With Christopher Zeichmann.   In his new book, Radical Antiquity: Free Love Zoroastrians, Farming Pirates, and Ancient Uprisings, Christopher Zeichmann takes us on a unique journey in search of anarchy, statelessness, and social experimentation in the Graeco-Roman world. We meet communities of escaped slaves, pirates, and religious sects—all of whom sought a more egalitarian way of life that avoided the coercion, hierarchy, and exploitation of the state. Chris joins us on the podcast to talk about all the ways in which people in the ancient world rejected the systems of domination that prevailed and sought to create something different. We discuss Spartacus and the Slave Revolt at Thurii; how ancient pirates practiced mutual aid and solidarity at sea; the radicalism of Jesus; how different Jewish and Zoroastrian groups contended with patriarchy; and why the collapse of the Roman Empire was no bad thing for ordinary people in Britannia. Radical Antiquity is 40% off for podcast listeners on plutobooks.com. Use the coupon PODCAST at the checkout.

Christopher B. Zeichmann, scholar of religion and antiquity, joined me in an enlightening discussion about his new book, Radical Antiquity: Free Love Zoroastrians, Farming Pirates, and Ancient Uprisings, released through Pluto Press. We take an uncommon ground-level tour through the ancient Graeco-Roman world. Instead of viewing this period and place through the myopic lens of the elites of these societies—the so-called Great Men of History—Zeichmann impresses upon us the radical forms of democracy that were being practiced and the peoples that were practicing them during this period. // Episode notes: https://www.lastborninthewilderness.com/episodes/christopher-zeichmann // Sustain + support: https://www.patreon.com/lastborninthewilderness // Donate: https://www.paypal.me/lastbornpodcast

Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks. Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks. Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks. Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks. Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks. Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks. Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks. Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks. Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks. Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

Who would've thought that the Graeco-Roman Goddess of Hinges would be revived: she's back now, squeaking away on a quasi-moon. Hear about this, and many other naming conventions.

In today's sermon, we delve into a powerful and often uncomfortable topic: the real threat of God's wrath. Drawing from Paul's reflections on the Graeco-Roman society, we explore the urgent warning he issues—a warning that, if heeded, promises to lead us to life through the Gospel.

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices

Based on an understanding of scholasticism as a cross-cultural phenomenon, undertaken by rabbinic, Graeco-Roman, and Christian scholars in late antiquity, this book examines the development of Palestinian rabbinic compilations from social-historical and literary-historical perspectives. Rabbinic Scholarship in the Context of Late Antique Scholasticism: The Development of the Talmud Yerushalmi (Bloomsbury, 2024) focuses on the compilation of the Talmud Yerushalmi in the context of late antique scholarly practice aimed at preserving past knowledge for future generations. This book provides insight into how rabbinic scholarship in the Land of Israel participated in the wider intellectual practices of Roman-Byzantine times. Beginning with the social, educational, and legal contexts that generated rabbinic knowledge. Catherine Hezser goes on to investigate the oral and written transmission of rabbinic traditions to eventually examine the compilation of the Talmud Yerushalmi with a comparative and redaction-historical approach. Integrating Palestinian rabbinic education and scholarship into the context of late antique Graeco-Roman and Byzantine Christian scholarly practices, Catherine Hezser demonstrates how rabbinic compilatory techniques resembled but also differed from.those of Hellenistic, Roman, and Christian scholars. The book highlights how rabbinic compilations are idiosyncratic and create a distinct rabbinic identity. Overall, Hezser argues that rabbinic scholarship was an integral part of late antique intellectual life in the Near Middle East and should be recognized as an Eastern equivalent to Western, paideia-based forms of scholarship in the Roman-Byzantine period and beyond. Catherine Hezser is Professor of Jewish Studies at SOAS University of London, UK. Michael Motia teaches in Religious Studies and Classics at UMass Boston. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Watch Tony's Presentation at CATC2024 Tony Deik is a Palestinian Christian from Bethlehem, Palestine. For the last thirteen years, he has lived and ministered in different contexts, including in the Philippines, Hong Kong, England, Palestine, and Bolivia. Tony is a member of the Networking Team and Board of Directors of the International Fellowship for Mission as Transformation, Lecturer in Biblical Studies at Bethlehem Bible College, Research Associate at the Centre for the Study of Bible and Violence, and a member of the organizing committee of Christ at the Checkpoint. He is a PhD candidate at the University of Aberdeen, researching biblical and Graeco-Roman conceptions of justice. Formerly, Tony directed the online education program at Bethlehem Bible College, served with Operation Mobilization onboard MV Logos Hope, and worked for the Centro de Capacitación Misionera in La Paz, Bolivia. In a previous career in computer science, he worked on large-scale research projects in semantic web and e-government interoperability for Birzeit University and the Palestinian government. In addition to his publications in computer science, he contributed to several edited volumes in theology and biblical studies, including Reading Ecclesiastes from Asia and Pasifika (SBL Press, 2020), The Religious Other (Carlisle: Langham, 2020), and Between Religion and Politics (Dar Manhal al Hayat, 2022 [Arabic]). [https://christatthecheckpoint.bethbc.edu/speakers-2/] Help sustain the work of RLC: www.redletterchristians.org/donate/ To check out what RLC is up to, please visit us www.redletterchristians.org  Follow us on Twitter: @RedLetterXians Instagram: @RedLetterXians Follow Shane on Instagram: @shane.claiborne Twitter: @ShaneClaiborne Intro song by Common Hymnal: https://commonhymnal.com/     

Tony Deik is a member of the Networking Team and Board of Directors of the International Fellowship for Mission as Transformation, Lecturer in Biblical Studies for Bethlehem Bible College, and Research Associate at the Centre for the Study of Bible and Violence. He is a PhD candidate in New Testament studies at the University of Aberdeen and Trinity College, Bristol. His dissertation explores biblical and Graeco-Roman conceptions of justice. A Palestinian Christian from Bethlehem, Tony has lived and ministered in several different contexts over the last thirteen years, including in the Philippines, Hong Kong, England, Palestine, and Bolivia. In this podcast conversation, Tony and I catch up on our new relationship that was formed back in December 2023 and discuss the situation in Israel-Palestine in a free flowing manner. We cover many topics related to this highly controversial situation including whether zionism is intrisically racist, what's the Christian repsonse to zionism, some facts on the ground regarding Oct 7th (mass rape allegations and the Hannibal directive), why it matters, and many other debated things. Haaretz article on the Hannibal Directive: https://www.haaretz.com/israel-news/2024-07-07/ty-article-magazine/.premium/idf-ordered-hannibal-directive-on-october-7-to-prevent-hamas-taking-soldiers-captive/00000190-89a2-d776-a3b1-fdbe45520000 The second UN report on sexual assualt on Oct 7th: https://www.nytimes.com/2024/06/13/world/middleeast/gaza-war-crimes-israel-hamas.html Register for the Austin conference on sexualtiy (Sept 17-18) here: https://www.centerforfaith.com/programs/leadership-forums/faith-sexuality-and-gender-conference-live-in-austin-or-stream-online Register for the Exiles 2 day conference in Denver (Oct 4-5) here: https://theologyintheraw.com/exiles-denver/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Mariam Kovalishyn is Associate Professor of New Testament Studies at Regent College (Vancouver, BC). She has an M.A. from Denver Seminary and a Ph.D. from the University of St. Andrews (Scotland). The majority of Mariam's research has centered on the epistle of James, Jewish literature of the Intertestamental period, and classical Graeco-Roman literature. Additionally, since coming to Regent, she has expanded to researching and writing across the epistles, Pauline and General. Mariam has co-authored a commentary on James (Zondervan), has published a number of articles in books and journals, and is currently working on another commentary on James for the Story of God series and a biblical theology of social justice for Zondervan, as well as a commentary on 1 and 2 Peter. In this podcast conversation, Mariam leads us through the book of James in a raw study of this interesting book. Register for the Austin conference on sexualtiy (Sept 17-18) here: https://www.centerforfaith.com/programs/leadership-forums/faith-sexuality-and-gender-conference-live-in-austin-or-stream-online Register for the Exiles 2 day conference in Denver (Oct 4-5) here: https://theologyintheraw.com/exiles-denver/ Learn more about your ad choices. Visit megaphone.fm/adchoices

SCULPTING WITH FABRIC. Sergio Roger graduated from Berlin's Art Academy (UdK) where he studied Sculpture and New Media Art. He has received several important awards and his work has been exhibited in international galleries such as Galleria Rossana Orlandi and Robilant + Voena in New York. Sergio's work is rooted in his life-long fascination with visual representations of beauty in ancient civilizations, especially the Graeco-Roman era and its modern counterparts. “I'm passionate and obsessed with these kinds of fabrics” “Art is the laboratory where things are taken out of the world and seen and put under the light” “In my daily life, I don't want distraction.”

Vivid dreams, an ancient love story reborn, and a desecrated tomb. In this episode, we look into 'The Mummy Lives (1993)'. Patreon: https://www.patreon.com/MummyMoviePodcast Email: mummymoviepodcast@gmail.com BibliographyAston, B, G, Harrell, A and Shaw, I. Stone (2000). In Nicholson. P. T and Shaw. I (Eds), Ancient Egyptian materials and technology. PP. 5-78. Clagett, M. (1995). Ancient Egyptian science, ii. Calendars, clocks and astronomy, 52. Dieleman, J. (2003). Stars and the Egyptian priesthood in the Graeco-Roman period. InPrayer, magic, and the stars in the ancient and late antique world (PP. 137-154). Penn State Press.  Dobek, G. O. (2018). Ancient Egyptian astronomy. Traverse City, Michigan Hart, G. (2005). The Routledge dictionary of Egyptian gods and goddesses. Routledge. Ikram, S. (2003). Death and burial in Ancient Egypt. Cairo: The American University in Cairo Press. IMDB. (2023). The Mummy Live 1993. Retrieved from https://www.imdb.com/?ref_=nv_home Lewis, N. (2001). Greeks in ptolemaic Egypt. American Society of Papyrologists. Malek, J. (1992). In the shadow of the pyramids: Egypt during the Old Kingdom. University of Oklahoma Press. Nicholson, P, T, and Rose, P, J. Egyptian Faience. (2000). In Nicholson. P. T and Shaw. I (Eds), Ancient Egyptian materials and technology. PP. 177-195. Pinch, G. (2003). Ancient Egyptian Magic. University of Texas Press; Univ of Texas PR ed. Edition Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

The diasporic (Jewish) experience is characterized by the dynamics of acculturation and enculturation; a twofold process entailing a degree of integration into the majority culture and at the same time a strong retention of the Jewish identity. The primary purpose of Dakota’s thesis is to demonstrate how diasporic Jewish communities in the Graeco-Roman world adapted […]

The Didactic Mind podcast is FINALLY back, after a long hiatus due to... well, sheer laziness, mostly, and a real lack of desire to talk about much of the craziness around us. Nonetheless, recent events in the West and Russia have made a podcast necessary to unpack some of the historical and political context behind them. In this episode, I talk about the parallels between the Fall of the Roman Empire, and the very obvious collapse of the FUSA. I discuss how Roman culture, philosophy, and political thought went from Rome, to Byzantium, to Moscow, and how Russia considers itself to be the true guardian of the ancient flame of Graeco-Roman legal philosophy, combined with Christian morality. I then go into the ways in which the FUSA is falling to the exact same forces that destroyed first the Roman Republic, and then the Roman Empire. I quote the words of one of the Last of the Americans, St. Reagan of the Right, Ronald Magnus himself, to explain how the FUSA has taken a downward course that has doomed it to destruction. And I close with some rather sad words about how the only people who truly understand what America is about to face, are the very people that the neoclowns and GloboHomoPaedoPharisatanists want to exterminate - the Russians. Support the War College If you like what I do, and you would like to express your appreciation, please feel free to do so here via my Buy Me a Coffee page. All funds go to upkeep of the site and podcast (well, whatever is left over after buying good Scotch, obviously...) Protect Yourself From Big Tech I make some pretty incendiary statements in this podcast, and in most of my podcasts. I can only do so because I take steps to protect myself from the Big Tech companies, and preserve my identity. You need to do the same – this is no longer optional, because if you don't, the gatekeepers WILL come for your head. If you don't know where to start, then I've got you covered right here with this post. Here are the specific steps that you can take: Make sure that your web traffic is safe and protected from prying eyes using a VPN – click here to get a massive 80% OFF on a 24-month subscription with Surfshark; Be sure also to check out Incogni, the new data and privacy management tool offered by Surfshark, which simply works behind the scenes to ensure that no malign actors can take advantage of your data ever again; Another solid VPN option for you is Atlas VPN, brought to you by the same company that creates NordVPN; The best SSD drive that you can get right now, with blazing fast speeds and near-native storage capabilities, is probably the SanDisk Extreme 1TB Portable SSD with NVMe technology – I bought this myself to keep a moving backup of all of my files, it's the size of a credit card, and it's absolutely superb; Build Your Platform Get yourself a proper domain for your site or business with Namecheap; Put your site onto a shared hosting service using A2Hosting for the fastest, most secure, and stable hosting platform around – along with unlimited email accounts of unlimited size; Create beautiful websites with amazing, feature-rich content using Divi from Elegant Themes; Stand for Western Civilisation Buy yourself a proper Bible; Get your Castalia Library books here; Buy yourself a proper knife for personal defence;

Professor Lucy Blue speaks to Dr Mohamed Mustapha Abd El-Maguid, from the Ministry of Tourism and Antiquities in Egypt.  An expert in ancient ship construction, he has installed a reconstruction of a late Roman-early Byzantine ship in the recently re-opened Graeco-Roman Museum in Alexandria, Egypt.  The pearl of the Mediterranean, Alexandria was the centre of trade and commerce. To illustrate the city's importance in trade during ancient times, Mohamed was asked to use amphora from the museum store dating from the Roman period and place them in a reconstructed section of the cargo hold of a ship. Hear how together with the craftsmen at the shipyard he has beautifully reconstructed a boat based on the Saint Gervais 3 wreck of a similar period found in southern France.  Allowing students to see the ship take shape using the shell-first method of construction with mortise-and-tenon joints, gave them a chance to truly appreciate the craftsmanship and creativity of a Roman ship builder. 

In this episode, Daniel and Jen have a conversation with Anton Deik, a Palestinian Bible scholar, about the biblical understanding of justice and its relationship to mission and evangelism. Anton challenges the prevailing understanding among some Christians that social and political issues are not part of the gospel, and provides a compelling biblical case for the interconnectedness of justice with faith and spirituality, particularly through the ministry of Christ and the Great Commission.  Anton Deik is a Palestinian Christian from Bethlehem, and is a member of the networking team and board of directors of the International Fellowship for Mission as Transformation, lecturer in Biblical Studies with Bethlehem Bible College, and research associate with the Centre for the Study of Bible and Violence in the United Kingdom. He is currently a PhD candidate at the University of Aberdeen where he researches biblical and Graeco-Roman conceptions of justice. --- Send in a voice message: https://podcasters.spotify.com/pod/show/acrossthedivide/message

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor.

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds. They were places suffused with nudity, sex, and magic. A Jew in the Roman Bathhouse: Cultural Interaction in the Ancient Mediterranean (Princeton UP, 2023) reveals how Jews navigated this space with ease and confidence, engaging with Roman bath culture rather than avoiding it. In this landmark interdisciplinary work of cultural history, Yaron Eliav uses the Roman bathhouse as a social laboratory to reexamine how Jews interacted with Graeco-Roman culture. He reconstructs their thoughts, feelings, and beliefs about the baths and the activities that took place there, documenting their pleasures as well as their anxieties and concerns. Archaeologists have excavated hundreds of bathhouse facilities across the Mediterranean. Graeco-Roman writers mention the bathhouse frequently, and rabbinic literature contains hundreds of references to the baths. Eliav draws on the archaeological and literary record to offer fresh perspectives on the Jews of antiquity, developing a new model for the ways smaller and often weaker groups interact with large, dominant cultures. A compelling and richly evocative work of scholarship, A Jew in the Roman Bathhouse challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization. Yaron Eliav is Associate Professor of Rabbinic Literature and Jewish History of Late Antiquity at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/popular-culture

Public bathhouses embodied the Roman way of life, from food and fashion to sculpture and sports. The most popular institution of the ancient Mediterranean world, the baths drew people of all backgrounds....but were all welcome there?Using the Roman bathhouse - a place suffused with nudity, sex, and magic - as a social laboratory, Professor Yaron Eliav reveals how Jews (and Christians) interacted with Greco-Roman culture... resulting in a cross-cultural engagement that shaped Western civilization as we know it.Enjoy this provocative discussion with Yaron Eliav and Anya Leonard and discover Jews of antiquity and their relationships in the Classical World.Yaron Z. Eliav is associate professor of rabbinic literature and Jewish history of late antiquity at the University of Michigan. He is the author of God's Mountain: The Temple Mount in Time, Place, and Memory and the producer of the documentary Paul in Athens.Yaron's newest book, A Jew in the Roman Bathhouse, challenges us to rethink the relationship between Judaism and Graeco-Roman society, shedding new light on how cross-cultural engagement shaped Western civilization.You can learn more about "A Jew in the Roman Bathhouse" HERE:https://press.princeton.edu/books/hardcover/9780691243436/a-jew-in-the-roman-bathhouseThis discussion was hosted by Classical Wisdom. To learn more about Classical Wisdom and to subscribe to our free newsletter, please go to: https://classicalwisdom.substack.com/*** Please note, this was recorded in June 2023***

In the Corinthian culture, and in much of the Graeco-Roman culture of the day, one could not escape the ubiquitous presence of idolatry. So, how should Christians respond? Rather than merely chapter-and-versing, Paul pastorally exhorts the congregation to build one another up to overcome idolatrous participation. He begins by warning of the limitations of knowledge (vv. 1–3) and pointing to the lordship of Jesus Christ (vv. 4–6).

In Even the Devil Quotes Scripture, Robyn J. Whitaker looks to the Bible as a guide to interpreting the Bible, and her findings breathe new life into our understanding and use of Scripture. As it turns out, the uses of Scripture within Scripture are flexible, open to frequent reinterpretation, and rarely literal.For instance, Ezra and Nehemiah reinterpret laws about whether Jews can marry foreigners in the wake of the Babylonian exile. Their contradiction of earlier traditions found in Deuteronomic law do not invalidate Scripture but rather represent its diverse applications for the prophets' specific situations. In the Gospel of Matthew, Jesus presents a more demanding interpretation of Mosaic law in the Sermon on the Mount, while in Mark's Gospel he all but ignores its prohibition of working on the Sabbath. Yet the common ethos of the two gospels prioritizes compassion over legalism.Ultimately, Whitaker ascertains one definitive characteristic of inner-biblical interpretation: love. After all, the Old Testament passage most frequently quoted in the New Testament is Leviticus 19:18: “Love thy neighbor.” Thus, Whitaker proposes a hermeneutic of love—a litmus test for the validity of a scriptural interpretation measured in charity. Ideal for any devoted reader of the Bible, Even the Devil Quotes Scripture opens our eyes to the Bible as a living, loving gift of God's unfolding revelation.Buy the Book: https://a.co/d/iRhzTqXGuest Bio: Robyn Whitaker is Senior Lecturer in New Testament at Pilgrim Theological College, at the University of Divinity. She specialises in the Book of Revelation.Robyn holds a PhD in Biblical Studies (New Testament) from the University of Chicago Divinity School where she received the Jewett Prize for NT studies, a Doolittle-Harrison fellowship, and was awarded one of the competitive Martin Marty Junior Fellowships in her final year. Prior to her PhD, Robyn completed a Bachelor of Divinity (hons) and a Masters in Theology from the University of Divinity (then Melbourne College of Divinity) majoring in biblical studies. She also has a Bachelor of Science from Monash University.In 2009 Robyn was appointed as Lily Teaching Fellow at the University of Chicago Divinity School. She has also taught at Princeton Theological Seminary, New Brunswick Theological Seminary, and Union Theological Seminary in New York where she was a post-doctoral fellow. She is experienced in teaching both biblical languages and exegesis as well as online pedagogy. Prior to her current position she taught for two years at Trinity Theological School in Melbourne.Her research focuses on the apocalyptic literature of the Bible, particularly Revelation, as well as visuality and visual exegesis of the Bible. Her first book was one of the first to analyze Revelation's visual rhetoric as a form of ekphrasis. She has also published several other articles and chapters on Revelation, Luke's crucifixion, Mark's Gospel, Judeo-Christian apocalyptic literature, and the way the visual culture of the Graeco-Roman world informs interpretation of the New Testament. She is currently working on a book on contemporary hermeneutics.Support the showTo learn more about the show, contact our hosts, or recommend future guests, click on the links below: Website: https://www.faithfulpoliticspodcast.com/ Faithful Host: Josh@faithfulpoliticspodcast.com Political Host: Will@faithfulpoliticspodcast.com Twitter: @FaithfulPolitik Instagram: faithful_politics Facebook: FaithfulPoliticsPodcast LinkedIn: faithfulpolitics

The Graeco-Roman world into which Jesus was born hardly knew what to do with the narrow strip of land on the eastern Mediterranean which was then known as Palestine. When Romans built a gymnasium and baths at Caesarea, the Jews revolted. Eventually Caesar sent his legions, who subdued the rebellion. Then politicians discreetly forged alliances with Jewish leaders whose loyalty to Rome was unquestioned.

Christianity is the odd religion that does not require pilgrimage, but Christians do it anyway, and in great numbers, as they have since the earliest days of the Church. Many of the early Fathers made the journey to the holy sites. They trekked to the Holy Land to walk in Jesus' footsteps and to Rome to honor Peter and Paul. How can we follow their example? LINKS Mike Aquilina's 2023 pilgrimage to Rome https://www.pilgrimages.com/mikeaquilina/ Margherita Guarducci, The Primacy of the Church of Rome https://www.amazon.com/Primacy-Church-Rome-Documents-Reflections/dp/0898709229/ The Pilgrimage of Etheria [or Egeria] https://archive.org/details/pilgrimageofethe00mccliala Jas Elsner and Ian Rutherford, Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods https://www.amazon.com/Pilgrimage-Graeco-Roman-Early-Christian-Antiquity/dp/0199237913/ Mike Aquilina's website https://fathersofthechurch.com Mike Aquilina's books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org

We POKE AROUND the subject of tattoos. What are the oldest ones? What do they mean? How were they made? This one gets under our skin.To learn more about tattoos and tattooing through the ages: Siberian Princess reveals her 2,500 year old tattoos (The Siberian Times)Inside the World's Only Surviving Tattoo Shop For Medieval Pilgrims (Atlas Obscura)Algeria's Tattoos: Myths and Truths (Pulitzer Center)Inked Heritage: Berber Women's Tattoos In Algeria (HuffPo)Vegetius' De re militariCan Tattoos Be Medicinal? (Smithsonian.com)Scientists Have Mapped All of Ötzi the Iceman's 61 Tattoos (Discover)Skin and Bone (Colin Dale, tattoo artist)FYI: What Makes Tattoos Permanent? (Popular Science)Deter-Wolf, Aaron; Robitaille, Benoît; Krutak, Lars; Galliot, Sébastien (February 2016). "The World's Oldest Tattoos". Journal of Archaeological Science: Reports. 5: 19–24.Gilbert, Steve (2000). Tattoo history: A source book (Paperback). New York, NY: Juno Books. ISBN 978-1-890451-06-6. Retrieved 10 July 2015.Jones, C. P. (1987). "Stigma: Tattooing and branding in Graeco-Roman antiquity". Journal of Roman Studies. 77: 139–155.Samadellia et al., (2016) Complete mapping of the tattoos of the 5300-year-old TyroleanIceman. Journal of Cultural Heritage 16: 753-758

Rev. David Boisclair, pastor of Faith and Bethesda Lutheran Churches in Pine Lawn, MO, joins the Rev. Dr. Phil Booe to study 1 Corinthians 6:1-11. Are Christians permitted to bring other Christians to court? While there were many virtuous aspects to Graeco-Roman culture, there were many things that were not consistent with the Christian faith. One of these was about how to handle disputes. In particular, should the church be going to the unrighteous world to seek resolution between believers? Could they not handle this themselves and, at the same time, protect the reputation of the church? In this episode, St. Paul reveals the godly way to handle such matters and Pastors Booe and Boisclair discuss how this applies to us today. 

Host Jo Reed and AudioFile's Robin Whitten discuss the fun of listening to Jason Culp narrating this tale of an unusual journey. Flatboats were once the most common craft on America's rivers, but when Rinker Buck took his down the Monongahela, Ohio, and Mississippi rivers to New Orleans in 2016—as he recounts in this audiobook—it was an object of considerable curiosity. Culp narrates smoothly as Buck follows the boat downriver, and capably narrates the author's meditations on history, navigation, and human nature. Read the full review of the audiobook on AudioFile's website. Published by Simon & Schuster. Find more audiobook recommendations at audiofilemagazine.com Listen to AudioFile's fourth season of Audiobook Break, featuring the Japanese American Civil Liberties Collection. Support for AudioFile's Behind the Mic comes from Naxos AudioBooks. Dating from the third century AD, Artemidorus' The Interpretation of Dreams is the only dream-book from Graeco-Roman antiquity that has survived intact. It represents the most influential pre-Freudian treatment of dreams and the theory of their interpretation. It presents a rich picture of the Graeco-Roman mind, social and moral values, sexual norms, and the hopes and fears of ordinary people in a busy Greek city. David Timson reads Martin Hammond's recent translation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode: In this episode, Dru Johnson talks with Australian scholar Christopher Seglenieks about why Greco-Roman devotion practices must be included in discussions about “faith” and “belief” in the Johannine corpus. […] The post Chris Seglenieks – Johannine Belief and Graeco-Roman Devotion first appeared on OnScript.

Join this fascinating and wide ranging discussion with acclaimed author Kerry Muhlestein, PhD. Hosts Ganel-Lyn Condie and John Fossum chat with Kerry about these and other interesting topics: Dr. Muhlestein's work on the BYU Egypt Excavation ProjectHis new book “Learning to Love Isaiah” and what he hopes readers will gain from itThe repeated pattern of God saving his children throughout the Old TestamentThe rich imagery and symbolism found in the Book of IsaiahTips for how to approach a study of the Prophet Isaiah's writingsAbout Dr. Kerry Muhlestein:Kerry received his B.S. from BYU in Psychology with a Hebrew minor. As an undergraduate he spent time at the BYU Jerusalem Center for Near Eastern Studies in the intensive Hebrew program. He received an M.A. in Ancient Near Eastern Studies from BYU and his Ph.D. from UCLA in Egyptology, where in his final year he was named the UCLA Affiliates Graduate Student of the Year. Areas of Research: Dr. Muhlestein is the director of the BYU Egypt Excavation Project, and in association with this works on understanding the pyramid excavated there as well as the Graeco-Roman culture represented at the site, and the advent of Christianity in Egypt. In addition, Dr. Muhlestein's research focuses on the texts and iconography of Egyptian religion, international contact between ancient Egypt and her neighbors, the Egyptian juridical process, Egyptian literature, and the overlap of the Biblical and Egyptian worlds, including the ancient and modern history of the Pearl of Great Price, among other things.Languages: Exams passed in various phases of Egyptian, as well as Hebrew, Aramaic, Ugaritic, Phoenician, Moabite, Coptic, German, and French. Additionally, courses have been taken in Greek and Akkadian.About Learning to Love Isaiah:The words of Isaiah abound with prophecies for both his time and ours. With insights so important that the Savior Himself cited this holy book of scripture more than once during His ministry, Isaiah contains messages that are clearly vital to our understanding of the gospel. But with its notoriously complicated symbolism, how do we begin to decipher this sacred ancient text? The answer can be found in Learning to Love Isaiah, a practical guidebook from BYU Professor of Religion Kerry Muhlestein: we can deepen our comprehension by studying the scriptures chapter by chapter and verse by verse.Featuring a range of gospel resources as support, each point of doctrine in each individual verse of Isaiah is contextualized with clarity, simplifying the symbolism behind even the most enigmatic verses. This guide also provides tools and training to assist you in gaining more understanding on your own. By discerning the meaning of both past and future fulfillment of prophecy, readers will find plentiful personal applications of the prophet's words as they journey through the impactful holy book of Isaiah.Link to Learning to Love Isaiah:  https://www.seagullbook.com/learning-to-love-isaiah.html—-----------------------------------------------------------------------------------------------------------------------------------------Real Talk & Friends is presented by Seagull Book and hosted by Ganel-Lyn Condie and John Fossum.