Podcasts about pharaohs

 “What do you call a haunted house in Egypt?”Isis. Protector of Pharaohs. Guardian of the Dead. Goddess of Magic. Perhaps the most influential of all Egyptian deities. So, what's the deal with that whole getting rid of Ra to put her husband on the throne, thing? Not very Ma'at of her, if you ask us. Other topics include the fear-amids, mythological details regarding the timing of the Snake Bite Incident, a trouble pattern of choices made by Rick Riordan, where the name “Eset” comes from in SMITE, why aesthetic plays a big role in which Egyptian gods get modern appearances, the first weekly live-action American superhero show with a female lead, and some out of the blew but not uncalled for dunks on Black Adam (2022). Content Warning: This episode contains mentions of and conversations about death, the afterlife, dismemberment, necrophilia, and harm to a child. Spoilers for SMITE and The Secrets of IsisLearn more about the Idaho Food Bank: https://idahofoodbank.org/Come see us at Boise Comic Arts Festival!! https://www.boisepubliclibrary.org/using-the-library/boise-comic-arts-festival/Bemused bonus episode available NOW on Patreon! https://www.patreon.com/musesofmythologyAbout UsMuses of Mythology was created and co-hosted by Darien and DJ Smartt.Our music is Athens Festival by Martin Haene. Our cover art is by Ranpakoka. Find him on Instagram @Ranpakoka Love the podcast? Support us on Patreon and get instant access to bloopers, outtakes, and bonus episodes! Patreon.com/musesofmythologyGet you hands on podcast merch at Musesofmythology.com/merchFind us @MusesOfMyth on Instagram. Find all of our episodes and episode transcripts at MusesOfMythology.com-----------------------  Support the showNo portion of this episode may be used for AI training purposes or to create derivative works without express written permission from the creators and co-hosts Darien Smartt or Davis Smartt.

The stories that made the Ancient Egypt headlines over the first days of August.EGTAP.com Launched by MoTAUniquely Wrapped Mummy ScannedHandprint on Soul HouseUnderwater Photo Competition"Pharaohs' Treasures" Going to RomeAncient Egypt News - a Weekly Catch-Up is #2 in the Top 15 Egypt History Podcasts according to FeedSpot.comhttps://podcast.feedspot.com/egypt_history_podcasts/These news stories are taken from various public internet sources including:http://english.ahram.org.eg/Portal/9/Heritage.aspxhttps://egyptianstreets.com/tag/cairo/http://www.egyptindependent.com/https://www.facebook.com/moantiquities/https://dailynewsegypt.com/https://see.news/category/antiques/https://khentiamentiu.blogspot.com/https://www.facebook.com/luxortimesmagazine/https://www.facebook.com/pg/CairoScene/posts/https://egymonuments.gov.eg/https://www.heritagedaily.comhttps://www.al-monitor.com/culture-societyhttps://www.asor.org/anetodayhttps://livescience.com https://newsweek.com https://www.archaeology.org https://www.sis.gov.eg/Home/EgyptTodayThese stories may have been edited.Our October 2025 Egypt Experience tour is going ahead.The GEM is open for visitors and we have added an extra day to accomodate that. But Egypt is not just museums and there is so much more to see. There are tombs that will blow your mind when you first walk inside. There are temples so magnificent you will be lost for words. It is indeed a magical place!We begin in Cairo with the first pyramids, then fly south to Luxor for 6 days before returning to Cairo for your chance to venture inside the Great Pyramid.The tour cost covers everything from your arrival in Cairo to your departure (Ts&Cs apply) - and if you get on board as a couple or friends sharing; we will give you an extra 100USD discount each.It's an adventure you'll never forget! More info and to book: https://www.gnttours.co.za This podcast is bought to you by Ted Loukes and GnT Toursted@tedloukes.comhttps://tedloukes.comFacebookGnTtours (@GnTtours) / X (twitter.com) Music: "Vadodora Chill Mix" Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 4.0 Licensehttp://creativecommons.org/licenses/by/4.0/

This Day in Legal History: Grant DiesOn July 23, 1885, Ulysses S. Grant—former president and Union general—died of throat cancer at age 63. While honored as a national hero, Grant spent his final years in financial ruin due to a high-profile fraud scandal. He had invested heavily in a Wall Street brokerage firm, Grant & Ward, run in part by his son and the scheming financier Ferdinand Ward. Ward operated what would now be recognized as a Ponzi scheme, using incoming investments to pay off earlier clients and falsely promising high returns. When the scheme collapsed in 1884, Grant lost virtually everything, and the public was stunned to see a former president facing poverty.Rather than accept charity, Grant chose to write his memoirs as a final act of financial restoration. He completed them just days before his death, and their publication by Mark Twain's publishing house ultimately secured his family's financial future. Meanwhile, Ferdinand Ward was arrested, tried, and convicted of grand larceny in 1885. He served six years in prison, and his case became one of the most publicized white-collar crime prosecutions of the 19th century.Legally, the case underscored the absence of federal oversight in securities and investment practices during the Gilded Age. There were no federal securities laws or regulatory agencies at the time, and prosecution of fraud fell to local authorities using traditional theft statutes. The scandal later became a reference point in discussions around the need for more structured investor protections, eventually influencing the rationale for the Securities Act of 1933 and the Securities Exchange Act of 1934. Grant's financial downfall, despite his stature, revealed the vulnerability of even prominent individuals to unchecked financial fraud.A federal judge ruled that President Trump unlawfully removed two Democratic members of the National Credit Union Administration (NCUA) board. U.S. District Judge Amir Ali held that the firings of Todd Harper and Tanya Otsuka in April violated congressional protections that limit when board members can be dismissed. The decision orders both officials reinstated. At the time of their removal, only one board member remained—Republican Chairman Kyle Hauptman—leaving a regulatory gap in oversight of the $2.3 trillion credit union sector.Harper, initially appointed by Trump in 2019 and later elevated to chairman by President Biden, was serving a term set to expire in 2027. Otsuka was confirmed in 2023 with a term ending in 2029. Both argued their dismissals were unprecedented in the NCUA's nearly 50-year history. The Trump administration defended the firings by asserting broad presidential authority to remove such officials at will, a position echoed in other disputes over the limits of executive power at independent agencies. The ruling reinforces the legal principle that certain regulatory positions are protected from politically motivated removals.US judge rules Trump illegally fired two Democratic members of credit union agency | ReutersThe U.S. Court of Appeals for the D.C. Circuit dismissed a class action lawsuit brought by eight Malian citizens against Hershey, Nestlé, and five other major cocoa companies. The plaintiffs alleged they were trafficked as children and forced to work under brutal conditions on cocoa farms in Ivory Coast. They sought to hold the companies liable under U.S. laws against human trafficking and forced labor. However, the court ruled 3-0 that the complaint failed to plausibly connect the plaintiffs' forced labor to cocoa specifically sourced by the defendants.Judge Justin Walker wrote that while the companies purchase a large share of Ivorian cocoa, the complaint did not establish that the cocoa harvested by the plaintiffs ended up in the defendants' supply chains. The court emphasized that a general connection to a region is insufficient to meet legal standards for liability under trafficking laws. The trial court had previously ruled in favor of the companies in 2022.The plaintiffs' attorney, Terry Collingsworth, criticized the ruling, arguing that global corporations are effectively shielded from accountability by the opacity of their supply chains. He said his clients are considering further legal action. This decision follows a March 2024 ruling by the same court that dismissed similar claims against tech companies over child labor in cobalt mining in the Democratic Republic of the Congo.Hershey, Nestle, other cocoa companies defeat appeal of child slavery lawsuit | ReutersThe U.S. Court of Appeals for the Third Circuit ruled that New Jersey cannot enforce its 2021 law banning new contracts for immigrant detention facilities. The court sided with CoreCivic, a major private prison operator, which had sued the state over the law's potential to block the renewal of its contract for a 300-bed detention center near Newark Airport. In a 2-1 decision, the panel held that New Jersey's ban unconstitutionally interferes with federal immigration enforcement, which relies heavily on private detention centers.Writing for the majority, Judge Stephanos Bibas stated that states cannot obstruct the federal government's operational choices, including its use of private contractors. The ruling emphasized that immigration enforcement is a federal domain, and state laws cannot disrupt its execution. Judge Thomas Ambro dissented, arguing the law only regulated state and local government actions, not the federal government directly.The case has national implications, as the federal government under both Republican and Democratic administrations has defended its authority to contract with private facilities for immigration detention. Critics, including New Jersey's attorney general and immigrant rights groups, argue that privatized detention presents serious health and safety risks and prioritizes profit over human rights. The ruling follows similar court decisions, including a 2022 case blocking California's comparable law while upholding a narrower Illinois statute.US court blocks New Jersey ban on immigrant detention in CoreCivic lawsuit | ReutersA federal judge in Manhattan formally dismissed a mail fraud case that had been effectively resolved over three decades ago but never officially closed. The defendant, Yousef Elyaho, was charged in 1991 with one count of conspiracy to commit mail fraud. In 1993, he entered a deferred prosecution agreement, and his bond was released, meaning the case should have been dismissed if he complied with the agreement. However, due to an apparent administrative oversight, the case remained open on the docket for 32 years.No legal action occurred until 1999, when the case was oddly marked as reassigned to “Judge Unassigned,” and then sat idle for another 26 years. It was only in 2025 that the case came to the attention of U.S. District Judge Ronnie Abrams, who officially closed it. Assistant U.S. Attorney Frank Balsamello acknowledged in a court filing that the government had intended to dismiss the case back in 1993.This unusual situation highlights how clerical errors can leave cases unresolved, despite defendants meeting their legal obligations. The judge's action brings formal closure to a prosecution that, in practice, ended decades ago.US ends a mail fraud case, 32 years late | ReutersAnd in a piece I wrote for Forbes this week:I draw a comparison between ancient Egypt's pyramid-building and the current surge in data center construction across the United States. In both cases, monumental building serves more as a symbol of legitimacy and power than as a practical investment in public welfare. Pharaohs once drained resources to erect ever-larger pyramids, eventually destabilizing their own society. Today, states offer enormous tax incentives to attract data centers—facilities that often generate minimal long-term employment while consuming huge amounts of electricity and water.In the piece, I focus on how these data centers, like the pyramids, have become political symbols. They are marketed as engines of innovation and economic growth but often leave the public footing the bill for infrastructure costs and strained utilities. For example, Pennsylvania passed a $75 million tax exemption for data centers, and similar policies have ballooned to over $1 billion in Texas. Meanwhile, the promised economic benefits frequently fail to materialize.I argue that this race to build tech infrastructure, without considering long-term sustainability or community impact, mirrors a historical pathology: spectacle overtaking substance. These facilities may one day be ruins of a different kind—monuments not to progress, but to political ambition and misaligned priorities.The Pharaohs Built Pyramids—We Build Data Centers This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.minimumcomp.com/subscribe

Welkom bij Herwaarns Verwikkeld! Dit is een variant op de Herwaarns podcast waarbij Merel en Wessel niet beginnen bij een thema, maar bij een centraal cultureel object. Van daaruit bekijken we verbanden met andere culturele objecten om een intertekstueel web te weven en daarmee het central object te onderzoeken. Je wordt ingewikkeld geprikkeld in Herwaarns Verwikkeld! Met in aflevering 5: Roodkapje. --- Wil je een object aandragen voor een Herwaarns Verwikkeld? Neem contact op. Bronnen: De Gebroeders Grimm. “Roodkapje.” Charles Perrault. “Le Petit Chaperon Rouge.” 1697. “La Belle et la Bête.” Gabrielle-Suzanne de Villeneuve. 1740. Angela Carter. Angela Carter's Book of Fairy Tales. Virago Press Ltd, 2005. Angela Carter. The Bloody Chamber. Gollancz, 1979. Carol Ann Duffy. “Little Red-Cap.” The World's Wife. Picador, 2005. Nana Tomova. “Little Red Riding Hood.” The Story Apothecary. 8-6-2023. https://www.nanatomova.com/podcast/episode/2213af7e/40-little-red-riding-hood Margaret Atwood. The Handmaid's Tale. McClelland and Stewart, 1985. The Resurrectionists. “The Shocking True Story Behind Little Red Riding Hood.” 1-5-2024. https://youtu.be/osgUWp1wdXw?si=a5xxFHyTSXgHcm2d Erica Berry. Wolfish. Flatiron Books, 2023. Adolescence. Gemaakt door Jack Thorne en Stephen Graham. Netflix, 2025. De Grote Boze Wolf. Donald Duck. 2019, nummer 40. P 24-26. Clarissa Pinkola Estés. Women Who Run With the Wolves. Ballantine Books, 1992. Hard Candy. Regie: David Sldade. 2005. Monty Python. “Little Red Riding Hood.” Monty Python's Fliegender Zirkus, aflevering 1. 1972. https://www.youtube.com/watch?v=dUjVlSxQ3Vc Betty Boop. “Dizzy Red Riding Hood.” 1931. https://www.youtube.com/watch?v=HkAFH1ynzVk Hoodwinked. Regie: Cory en Todd Edwards, Tony Leech. 2005. Shrek en Shrek 2. Adamson, Jason, Asburgy en Vernon. 2001, 2004. Shrek 2. Ontwikkeld door Luxoflux. Activision. 2004. Evanescence. “Call Me When You're Sober.” 2006. https://www.youtube.com/watch?v=_RrA-R5VHQs Sam the Sham and the Pharaohs. “Lil' Red Riding Hood”. 1966. Rob Marshall. Into the Woods. 2014. YouTube: https://youtu.be/md5p3jwDncA

As the X-Men battle Living Monolith, Power Man and Iron Fist search for the source of the villain's power.Issue Covered: Power Man and Iron Fist Volume 1, Issue 57

Explicit content. There's a factoid floating around on the internet. It claims that, to ensure fertility and good harvest, pharaohs would annually masturbate into the River Nile. This claim is total bubkis, but where did it come from? Which deities and myths were most closely associated with such concepts? In this mini episode, we explore the factoid and its potential origins. Great gods of fertility and Creation: Allen, J. P. (1988). Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts. Epigraphic Survey. (1940). Medinet Habu, Volume IV. Festival Scenes of Ramses III. Available free via The University of Chicago. Maher-Taha, M., Loyrette, A.-M., & Sayed, S. (1979). Le Ramesseum XI: les fêtes du dieu Min. Olette-Pelletier, J.-G. (2023). Min, l'Horus victorieux: Le dieu Min au Moyen Empire (Vol. 33). Siuda, T. L. (2024). The Complete Encyclopedia of Egyptian Deities. Wilkinson, R. H. (2000). The Complete Temples of Ancient Egypt.. Wilkinson, R. H. (2003). The Complete Gods and Goddesses of Ancient Egypt. Examples of the factoid: Anonymous, Did Egyptian Pharaohs Masturbate into the Nile? Retrieved June 16, 2025, from https://getmegiddy.com/egyptian-pharaohs-masturbate-into-nile Margolis, J. (2003). O: The Intimate History of the Orgasm. http://archive.org/details/isbn_9780802117861 Menezes, R. (2022, March 21). Pharaohs Had the Grossest Ritual to Keep the Nile Running. Cracked.com. https://www.cracked.com/article_33015_pharaohs-had-the-grossest-ritual-to-keep-the-nile-running.html Taylor, M. (2021). You Know What We Should Bring Back? Ritually Jacking Off into Rivers. MEL Magazine. https://melmagazine.com/en-us/story/ancient-egypt-masturbation-nile Learn more about your ad choices. Visit megaphone.fm/adchoices

Original airdate: June 29, 2025 Hosted on Acast. See acast.com/privacy for more information.

Hey Guys, so I am back with another free episode for this podcast but I gotta say I kind of planned this out a little poorly. I wanted to talk about a song that I hate on my podcast from a group that I don't like at all on my show in the hopes of maybe that would help increase my listenership, but then pretty much right after I recorded that episode, a whole bunch of 60's musicians passed away, and there were so many 60's musicians going that it was hard for me to keep up with all of their passings & there wasn't enough time for me to pay tribute to all of them. so if me doing this comes across as insensitive, I do apologize for that. I wasn't expecting all of these great legendary musicians to die right after I recorded this episode. but anyways, here's the song for this week that I don't like, and you can either disagree with me or not: https://www.youtube.com/watch?v=KZJiGu6Gz8E&list=RDKZJiGu6Gz8E&start_radio=1Please do follow me & reach out to me on Instagram & Tik Tok right here: https://www.instagram.com/iheartoldies/https://www.tiktok.com/@iheartoldiesalso HUGE news on the crowdfunding campaign for my next EP. I'm only $822 away from my goal now!!! SUPER exciting. PLEASE do donate right here so you can help me get to my goal & I can finally get my next release out to you guys: https://www.gofundme.com/f/the-past-the-present-my-imagination-epalso PLEASE do sign up for the premium subscription verison of my podcast so you can hear all of my great new episodes. here's the link to that right here:https://themillennialthrowbackmachine.supercast.com/PLEASE do also check out my last EP as well. I love all of these new songs that I released 2 years ago and this will help you also prepare for my next release as well. and do share it with your friends so I can get my streaming numbers up organically as well: https://distrokid.com/hyperfollow/samlwilliams/an-old-soul-with-new--remiagined-thingsPLEASE do also check out my new Redbubble Merch store for this podcast. this is how you can support my podcast as well. the money from the merch sales REALLY helps me out finanically. here's the link to that right here:https://www.redbubble.com/i/sticker/Fly-On-The-Wall-Stories-by-60sSam95/158056341.EJUG5also check out the Spotify and Youtube Playlists for this podcast. this is how you can keep up with the songs I talk about each week on my show. please click the link to that right here:https://open.spotify.com/playlist/21f3uBS6kU4hUF6QAC5JMj?si=a611ad47e48b4ccdhttps://www.youtube.com/watch?v=CS1sYR7xky8&list=PL66sgq_GAmRcXy8yKZJfVmAD14HUYj7Nfif you REALLY liked my analysis on this week's song and you've never heard it before & your a millennial/Gen Z and maybe you find this song annoying as well & you can agree with me and your also a Millennial/Gen Z then definitely email me at samltwilli@icloud.com. I promise you guys I will pay tribute to some of the recently deceased 60's musicians in upcoming episodes of this podcast. too many happened all in a row and it was hard for me to keep up with all of them and I already had this episode recorded and in the can. and then a bunch of 60's music musicians died including one this week and last week and two the week before. so it's been a lot but I will get to paying tribue to them especially since I have interviewed people in connection to 3 of the recently deceased musicians for the premium version of my podcast. I'll get to those very soon I promise. but anyways guys, I'll be back with one more free episode this month and then two more next month.thanks for being patient with me and I'll talk with you guys again once more this month and I'll tell you all about my recent trip to Miami in the next episode I put out as well.

Ancient tombs. Angry mummies. Sudden deaths? In this episode, we drink and break down the legendary Curse of the Pharaohs—aka the reason everyone thought opening King Tut's tomb was a death sentence. And it was. Or was it?!

Before the grunge movement of the 90's, and before the punk movement of the 70's, there was the garage band phenomenon of the 60's.  One of the forerunners of both punk and grunge from this garage band period is Tacoma Washington's The Sonics.  Their classic lineup consisted of Rob Lind on harmonica, vocals, and sax, Gerry Roslie on organ, piano, and lead vocals, Larry Parypa on lead guitar and vocals, Andy Parypa on bass, and Bob Bennett on drums.  The Sonics had a fast, hard-edged sound similar to The Kinks, and performed with a speed that would inspire punk rock.Boom is their second studio album from the band, released in February 1966.  As with many songs from the mid-60's, all the songs are short.  But with a non to the future punk movement, many songs are even shorter, clocking in at just over 2 minutes.  The Sonics take their name from Boeing, the aviation company also based in Tacoma.  The name of the album is likely a play on words for the "sonic boom," the thunderous sound produced by an aircraft exceeding the speed of sound.  The music on this album is energetic and abrasive, and while some fuzzy guitar distortion is included the overall feel is raw with little extra production.The classic lineup would fall apart by 1968, with members leaving to join other bands, attend college, or in saxophonist Rob Linds' case - become a fighter pilot in the Vietnam War.  Gerry Roslie would be the sole remaining original member with new members jumping in and out of the band until 1980.  Wayne brings us this forerunner of punk and grunge for this week's podcast. CinderellaThe lead-off song from the album was an original piece written by Gerry Roslie.  The lyrics relay a boy meeting a girl at a bar, having a great time drinking and dancing, and just when things start to get going well, the girl is gone by midnight.  He's Waitin'This song starts the B-side of the album, and was also a Gerry Roslie original.  This "boy loses girl" song is not a happy one!  The lyrics reflect the boy's thoughts on being burned by a girl.  Now he is telling her that Satan is waiting for her.  "It's too late, you lied, now you will fry." Louie, LouieRichard Berry wrote and performed this song in 1957 with The Pharaohs, and covers of this song are common with garage bands.  The Sonics' version is quite fast, and modifies the pronunciation from "Lou-ee Lou-ee" to "Lou-eye Lou-way" in the chorus.  It is hard to separate this song from the thoughts of fraternity parties and the comedy movie "Animal House." Shot DownThe song that closes out the album laments about striking out when approaching a girl.  "I play a guitar.  I even drive a brand new car.  Big man in town, I've been shot down."  ENTERTAINMENT TRACK:Theme from the motion picture "The Rare Breed"This western starred James Stewart and Maureen O'Hara and was one of the first films scored by the now-legendary composer John Williams. STAFF PICKS:Crying Time by Ray CharlesBruce leads off the staff picks with the lead single and starting track to Ray Charles' album of the same name.  The song was originally performed by Buck Owens in 1964, and Charles kept the country feel while taking the cover to number 6 on the Billboard Hot 100.  He won the Grammy Awards in 1967 for Best R&B Recording and Best R&B Solo Performance for this track.It's a Man's Man's Man's World by James BrownLynch brings us a song that takes its name as a play on the name of a 1963 comedy film, "It's a Mad, Mad, Mad, Mad World."  The minor key track has lyrics decrying the chauvinism of society where all the work of modern civilization are attributed to men, but it would all "mean nothing without a woman or a girl."  Brown recorded the song in only two takes, and it would become a staple of his live shows for the rest of his career.Secret Agent Man by Johnny RiversRob features a surf rock song originally developed as the opening intro to the U.S. spy television series "Secret Agent," which aired from 1964 to 1966. The ditty became popular, and Rivers developed it into a full single.  The song would go to number 3 on the Billboard Hot 100, becoming both a signature song for Rivers and a rock standard for future bands and shows.Lies by The KnickerbockersWayne's closes out the staff picks with a song from an American band deliberately trying to mimic the sound of a British Invasion song.  The trio harmonies definitely give it a Beatles quality.  As you might expect from the band name, the Knickerbockers got their start in New Jersey as a garage band.  The track came together in about a half hour. COMEDY TRACK:The One on the Right is On the Left by Johnny CashThis comedy song about a band with incompatible political leanings amongst its members takes us out for this week's podcast. Thanks for listening to “What the Riff?!?” NOTE: To adjust the loudness of the music or voices, you may adjust the balance on your device. VOICES are stronger in the LEFT channel, and MUSIC is stronger on the RIGHT channel.Please follow us on Facebook https://www.facebook.com/whattheriffpodcast/, and message or email us with what you'd like to hear, what you think of the show, and any rock-worthy memes we can share.Of course we'd love for you to rate the show in your podcast platform!**NOTE: What the Riff?!? does not own the rights to any of these songs and we neither sell, nor profit from them. We share them so you can learn about them and purchase them for your own collections.

What do Pharaohs, shady contractors, and a lost scroll have in common? They all show up in Judah’s centuries-long struggle to keep Solomon’s Temple standing. From Joash’s fundraising flops to Josiah’s full-blown religious rebrand, this episode is a wild ride through sacred repairs, political chaos, and divine discovery. #BibleHistory #TempleOfJerusalem #Josiah #Hezekiah #AncientJudah #HistoryPodcast #OldTestament #Archaeology #FaithAndPolitics #HistoryNerdsSupport the show:Buy me a coffee! https://buymeacoffee.com/historyofthepapacyPatreon: https://www.patreon.com/historyofthepapacyBuy me a book! https://www.amazon.com/hz/wishlist/ls/1MUPNYEU65NTFHave questions, comments or feedback? Here are ways to contact me:Email Us: steve@atozhistorypage.comhttps://www.atozhistorypage.com/podcastMusic Provided by:"Sonatina in C Minor" Kevin MacLeod (incompetech.com)"Funeral March for Brass" Kevin MacLeod (incompetech.com)"Crusade Heavy Perfect Loop" Kevin MacLeod (incompetech.com)Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com)Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/See omnystudio.com/listener for privacy information.

On this special edition of Think Theory Radio we delve into the history of birthdays! From honoring Pharaohs and Kings in ancient Egypt and Babylon to childhood parties, how did birthday celebrations begin? Who had the craziest birthday parties in history? Plus, when astrology and the zodiac was created and how it became popular in modern times!

Especial mensual dedicado a recordar singles que alcanzaron su puesto más alto en las listas de pop de EEUU en este mismo mes de hace 60 años.Playlist;(sintonía) BERT KAEMPFTER and HIS ORCHESTRA “Three o’clock in the morning” (top 33)THE SUPREMES “Back in my arms again” (top 1)THE FOUR TOPS “I Can't Help Myself (Sugar Pie Honey Bunch)” (top 1)THE BYRDS “Mr Tambourine man” (top 1)SAM THE SHAM and THE PHARAOHS “Wooly Bully” (top 2)TOM and JERRIO “Boo-ga-loo” (top 57)THE ANIMALS “Bring it all home to me” (top 32)FREDDIE and THE DREAMERS “Do the Freddie” (top 18)ESTHER PHILLIPS “And I love him” (top 54)THE BEAU BRUMMELS “Just a little” (top 8)BOBBY GOLDSBORO “Voodoo woman” (top 27)THE O’JAYS “Lipstick Traces (On A Cigarette)” (top 48)CHUCK JACKSON and MAXINE BROWN “Something you got” (top 55)FONTELLA BASS and BOBBY McCLURE “You'll Miss Me (When I'm Gone)” (top 91)GENE PITNEY “Last chance to turn around” (top 13)GENE CHANDLER “Nothing can stop me” (top 18)ROGER MILLER “Engine engine #9” (top 7)THE OVATIONS (featuring Louis Williams) “It’s wonderful to be in love” (top 61)THE RONETTES “Is this What I Get For Loving You?” (top 75)Escuchar audio

The stories that made the Ancient Egypt headlines over the last days of May.New Discoveries in LuxorArtefacts Recovered from FranceTreasures of the Pharaohs in RomeGEM LatestThese news stories are taken from various public internet sources including:http://english.ahram.org.eg/Portal/9/Heritage.aspxhttps://egyptianstreets.com/tag/cairo/http://www.egyptindependent.com/https://www.facebook.com/moantiquities/https://dailynewsegypt.com/https://see.news/category/antiques/https://khentiamentiu.blogspot.com/https://www.facebook.com/luxortimesmagazine/https://www.facebook.com/pg/CairoScene/posts/https://egymonuments.gov.eg/https://www.heritagedaily.comhttps://www.al-monitor.com/culture-societyhttps://www.asor.org/anetodayhttps://livescience.com https://newsweek.com https://www.archaeology.org https://www.sis.gov.eg/Home/EgyptTodayThese stories may have been edited.Our October 2025 Egypt Experience tour is going ahead.The GEM is officially opening on July 3rd and we have added an extra day to accomodate that.But Egypt is not just museums and there is so much more to see. There are tombs that will blow your mind when you first walk inside. There are temples so magnificent you will be lost for words. It is indeed a magical place!We begin in Cairo with the first pyramids, then fly south to Luxor for 6 days before returning to Cairo for your chance to venture inside the Great Pyramid.The tour cost covers everything from your arrival in Cairo to your departure (Ts&Cs apply) - and if you get on board as a couple or friends sharing; we will give you an extra 100USD discount each.It's an adventure you'll never forget! More info and to book: https://www.gnttours.co.za This podcast is bought to you by Ted Loukes and GnT Toursted@tedloukes.comhttps://tedloukes.comFacebookGnTtours (@GnTtours) / X (twitter.com) These news stories are taken from various public internet sources including:http://english.ahram.org.eg/Portal/9/Heritage.aspxhttps://egyptianstreets.com/tag/cairo/http://www.egyptindependent....

Travel back to June 1965 when John Lennon first received his black Rolls-Royce Phantom V limousine – a vehicle destined to become an icon of rock history. We trace the fascinating journey from luxury transport to psychedelic art piece with its famous yellow paint job and swirling patterns.We celebrate the 40th anniversary of "The Goonies," exploring this beloved adventure film, unpacking memories of its cast including Sean Astin and Josh Brolin before they became household names.The episode also honors recently departed Rick Derringer, whose musical legacy spans from The McCoys' "Hang On Sloopy" to his solo work and career producing albums. We revisit unexpected hits like Sam the Sham and the Pharaohs' "Wooly Bully" and explore the emotional depth behind Concrete Blonde's "Joey."Through personal stories, obscure trivia, and musical memories, we connect these seemingly disconnected cultural touchstones into a rich tapestry that illuminates how art, film, and music intertwine to create the soundtrack of our lives. Whether you're a Beatles aficionado, 80s movie buff, or simply appreciate the stories behind the songs, this episode offers fresh perspectives on beloved classics.Music in My Shoes" where music and memories intertwine.Learn Something New orRemember Something OldPlease like and follow the Music in my Shoes Facebook and Instagram pages and share the podcast with your friends on social media. Contact us at musicinmyshoes@gmail.com.Send us a one-way message. We can't answer you back directly, but it could be part of a future Music In My Shoes Mailbag!!!

This past May, at the 2025 Wagoncon gaming convention, we had a chance to record a chat with Matthew Balent about his history in the game hobby and industry, including a deep dive into the history of Valley of the Pharaohs. Thanks again for your time and the awesome game, Matt, we look forward to chatting with you again! This recording was fraught with technical setbacks before we even started, and ultimately we just decided to record it with a table mic and get on with the time we had available. As such some of the voices are a bit up and down, but I think it all works out in the end. Drop us a line! You can follow us (sporadically) on Facebook, and we'd love to see you on our Discord Channel too. And let us know your thoughts by leaving a review on iTunes or any other podcast aggregate sites. For even more info and options, check out our main website or our low-bandwidth alternative feed site. Links of Note: Valley of the Pharaohs at Cawing Crow Designs A Cloak of Blades, by Isaac Sher Credits: Hosts: NPC, Just Jacob, and Matt Buckley Guests: Matthew Balent Music: Opening is "8-Bit bass & lead" by Furbyguy, Closing is "Caravana" by Phillip Gross Episode Length (We support chapters!): 1:06:58 Glitter Boys, Rifts, the Megaverse, and all other such topics are the property of Kevin Siembieda and Palladium Books. Please buy all their stuff and help keep them in print and making more games! You can order directly at palladiumbooks.com, and their entire catalog is available digitally at Drive-Thru RPG as well. We release all of our public episodes simultaneously on: Youtube: https://www.youtube.com/channel/UCuc8KbdMqx8ajWfm2OUTs7A Audio RSS: https://breakfastpuppies.com/feed/glitterbois ...and supporters (via Pinecast and Ko-Fi) get new episodes a full week early! Want to help us pay for hosting? We have a few options: Drop us a one-time donation or a recurring membership at our Ko-Fi page Follow this link to our Pinecast Tip Jar We've got a merch store if you're looking for some sweet Glitterbois swag. Check out our affiliate store and buy some of the various products we endorse. Support The Glitterbois by contributing to their tip jar: https://tips.pinecast.com/jar/the-glitterbois Send us your feedback online: https://pinecast.com/feedback/the-glitterbois/87766826-76a2-4935-84f1-f0488245aa10 This podcast is powered by Pinecast. Try Pinecast for free, forever, no credit card required. If you decide to upgrade, use coupon code r-66e5ee for 40% off for 4 months, and support The Glitterbois.

UFO Undercover What ancient gods pharaohs emperors and Kings may have been extratarestierls ?

Grant leads our full crew in a really fun show that has almost all of us eager to meet up at AMPS Nationals next week! (Sorry Grant) We have discussions on when is it OK to pull the plug on a show build, and if using shows as a motivating factor is healthy or not. We also dive into our own mortality as modelers, and ask the question, "What three builds are your “Pharaoh builds?” The Pharaohs of Egypt were famous for being buried with their earthly possessions and symbols of their accomplishments - so which three builds have you done that you would want archaeologists to find in 10,000 years buried with you?We also welcome back our friend Ilya Yut from Israel, and talk about his recent trip to Moson Show, and also catch up with him on new builds and his recent celebration of his 100th published model feature!! If you would like to become a Posse Outrider, and make a recurring monthly donation of $ 1 and up, visit us at www.patreon.com/plasticpossepodcast .Plastic Posse Podcast on Facebook: https://www.facebook.com/PlasticPossePlastic Posse Group on Facebook: https://www.facebook.com/groups/302255047706269Plastic Posse Podcast MERCH! : https://plastic-posse-podcast.creator-spring.com/Plastic Posse Podcast on YouTube:https://www.youtube.com/channel/UCP7O9C8b-rQx8JvxFKfG-KwOrion Paintworks (TJ): https://www.facebook.com/orionpaintworksJB-Closet Modeler (JB): https://www.facebook.com/closetmodelerThree Tens' Modelworks (Jensen): https://www.facebook.com/ThreeTensModelWorksSPONSORS:Tankraft: https://tankraft.com/AK Interactive: https://ak-interactive.com/Tamiya USA: https://www.tamiyausa.com/Support the showSupport the show

Lance Weaver has done an immense amount of research—enough for me to put him on the Show. An experienced geologist, Lance shows through modeling where he believes the settlements of Zarahemla, the Land of Mulek, and other sites existed. Known trade routes in Mexico, the American Southwest, and all the way to New York can show common travel by the Nephites. And just for fun, we look at the dating of the Pharaohs, and how dating and numbers cause problems for history. Website- www.cwicmedia.com Lance's website - gatheredin.one

The new royal tomb, and how two 18th Dynasty rulers defined the "New Kingdom" as we know it. Prof. Aidan Dodson is a dedicated and prolific scholar, whose research covers many facets of ancient Egyptian history (and even WW1 warships!) His latest book, Thutmose III & Hatshepsut: Pharaohs of Egypt - Their Lives and Afterlives looks at how these two monarchs, and their followers, defined many of the aspects of "pharaonic culture" as we imagine it. Along the way, we also discuss the new royal tomb, its significance, and its connection to these famous figures. Prof. Aidan Dodson at Academia.edu and the University of Bristol. Book: Thutmose III and Hatshepsut, Pharaohs of Egypt at AUC Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

We talk about how Pharaohs in your life can be used to push you out of complacency into your next season.

Today we're talking about the recently-released 40th Anniversary Edition of the Valley of the Pharaohs RPG, by Matthew Balent. This is a pretty amazing game, and we're ridiculously excited to talk about it! Drop us a line! You can follow us (sporadically) on Facebook, and we'd love to see you on our Discord Channel too. And let us know your thoughts by leaving a review on iTunes or any other podcast aggregate sites. For even more info and options, check out our main website or our low-bandwidth alternative feed site. Links of Note: Valley of the Pharaohs at Cawing Crow Designs Credits: Hosts: NPC, Just Jacob, and Matt Buckley Music: Opening is "8-Bit bass & lead" by Furbyguy, Closing is "Caravana" by Phillip Gross Sound Effects: Unless specified otherwise, all of our sound effects are either self-made, acquired under a Creative Commons Zero license, or sourced by attribution from Tabletop Audio Episode Length (We support chapters!): 58:25 Glitter Boys, Rifts, the Megaverse, and all other such topics are the property of Kevin Siembieda and Palladium Books. Please buy all their stuff and help keep them in print and making more games! You can order directly at palladiumbooks.com, and their entire catalog is available digitally at Drive-Thru RPG as well. We release all of our episodes simultaneously on: Youtube: https://www.youtube.com/channel/UCuc8KbdMqx8ajWfm2OUTs7A Audio RSS: https://breakfastpuppies.com/feed/glitterbois Want to help us pay for hosting? We have a few options: Drop us a one-time donation or a recurring membership at our Ko-Fi page Follow this link to our Pinecast Tip Jar We've got a merch store if you're looking for some sweet Glitterbois swag. Check out our affiliate store and buy some of the various products we endorse. Support The Glitterbois by contributing to their tip jar: https://tips.pinecast.com/jar/the-glitterbois Send us your feedback online: https://pinecast.com/feedback/the-glitterbois/56f8fdcb-44af-4e9c-9c18-d9a0731e6da8 This podcast is powered by Pinecast. Try Pinecast for free, forever, no credit card required. If you decide to upgrade, use coupon code r-66e5ee for 40% off for 4 months, and support The Glitterbois.

Join Micah, Scott, Derek, & Ell as they explore the heroism of Shiprah and Puah in Exodus 1. Who are Shiprah and Puah, and how does their strange identity alter our interpretations of their work to save the Hebrew children? What does this story have to teach us about doing the little we can do while working to dismantle the system itself? And why is the Bible suddenly telling us to lie? Find out answers to these questions and more on the long-awaited first episode of our second season of The Word in Black and Red: The Leftist Bible Study Podcast.Connect with Derek.Listen to Scott's podcast Retelling the Bible wherever good podcasts can be found.Make Ell happy by joining the International Workers of the World.Connect with The Word in Black and Red. Hosted on Acast. See acast.com/privacy for more information.

In the final part of our biblical tour of Egypt on All of Life for God, we survey some of the mysteries and lessons from the book of Exodus, answering big questions about God's sovereignty, the life of Moses, Egypt's pagan religious life, and more. These episodes are provided by Reformation Heritage Books and Puritan Reformed Theological Seminary.Check out Our Great Redeemer, Glorifying and Enjoying God, Spurgeon: A Life, and Paul Washer's books here Check out the Puritan Treasures for Today, Spurgeon's Sermons, the Family Worship Bible Guide, and the writings of Dr. Joel Beeke. Thank you for listening to All of Life for God by Reformation Heritage Books. If you enjoyed this episode and would like to hear more, please consider subscribing and sharing with a friend. Reformation Heritage Books is a non-profit ministry that aims to strengthen the Church through Reformed, Puritan, and experiential literature. To learn more about this ministry and how to support us, please visit rhb.org.

Navigating the choppy waters of our inner Nile, where the Pharaoh of Negative Thought reigns supreme, Rabbi Bernath offers a sage map for the modern soul's Exodus. Picture this: an inner Pharaoh, all ego and no ear, refusing the logic we offer as liberally as matzah at Pesach. It's an ancient tale, yet as current as our latest tweet.Enter Moshe, our timeless hero, speaking Hebrew to a Pharaoh who's as lost in translation as a tourist without Google Maps. The catch? It's not about the words, but the Divine energy they carry, slicing through stubbornness like a hot knife through butter. Consider the Chafetz Chaim, whose Yiddish plea melted Polish hearts without a single word understood—a testament to the soul's language, transcending the babble of Babel.Then there's the 7/38/55 rule, a reminder that our vibes speak louder than our vocabulary. The body's ballet and the tone's tune tell tales our tongues can't touch.So when faced with our own Pharaoh—be it doubt, fear, or the Sunday Scaries—Rabbi Bernath advises a strategy as bold as it is biblical: Speak in your soul's native tongue. No translation needed. For it's not the clarity of argument, but the purity of our Divine essence, that can topple tyranny within.In essence, Rabbi Bernath suggests, when logic's light dims and reason's ropes fray, it's time to unfurl the banner of our inherent holiness, declaring our truths in a language beyond words. Like Moshe, we stand before our inner Pharaoh not to debate, but to demonstrate—a conduit of Divine will, unyielding and unfiltered.In doing so, we don't just speak to our shadows; we illuminate them, transforming the inner Egypt into a land flowing with milk, honey, and the sweet freedom of self-mastery. So let's raise our staffs, part our personal Red Seas, and march towards a promised land of inner peace and purpose, one holy utterance at a time.The Coach Ratner PodcastCoach Ratner is not a matchmaker, but a MateMaker. With 7 books under his belt,...Listen on: Apple Podcasts SpotifySupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

In these insanely difficult times, with mobs of evil Islamists and Western Jew Hating Leftists marching in the streets of Europe and North America on a daily basis, the Jewish people come once more to Pesach, the ritual remembrance of our escape from bondage in Egypt under the Pharaohs.There are still Israeli and American hostages held in the cesspool of Gaza by the evil #Fakestinians, who are so demonic they not only strangled two little children to death in front of their mother, but also kept their bodies as bargaining chips and shields for more than a year. Beyond the misery and anger at our external enemies, Jews also grapple with a bizarre phenomenon - that of self-hating Western liberal Jews who side with the Islamists who want to kill us all. It has proven true time and again, that when I look for guidance to the departed Rabbi Lord Jonathan Sacks of blessed memory, he has unfailingly already written deeply and carefully about the issue I am wrestling with.Ahead of Pesach, I read Rabbi Sacks's essay, "The Ambivalent Jew."Am Israel Chai, Good Pesach and Shabbat Sholom.Confusion and death to our enemies.

As Passover approaches, Yael and Schwab dive into one of the most fascinating—and oldest—archaeological artifacts ever discovered: the Merneptah Stele. We travel back to 1209 BCE to explore this 3,200-year-old slab of Egyptian granite, which contains the first historical mention of Israel. The episode explores what the Merneptah Stele tells us about ancient Israel, Pharaohs, and the real-world backdrop of the Exodus narrative. Listen to Yael and Schwab's informative and delightful conversation and delve into the sources to enrich your Seder with something that's older than the Haggadah itself. Click here to see an image of the Merneptah Stele. Click here for a recap and to read some of the sources used in the episode Be in touch. We want to hear from you. Write to us at nerds@unpacked.media. This podcast was brought to you by Unpacked, a brand of OpenDor Media. Follow @unpackedmedia on Instagram and check out Unpacked on youtube. ------------------- For other podcasts from Unpacked, check out: Jewish History Nerds Soulful Jewish Living Stars of David with Elon Gold Unpacking Israeli History Wondering Jews

In this episode, we explore the deeper meaning of freedom through the lens of Pesach. Freedom from Mitzrayim wasn't the final goal, it was the beginning of a transformative journey toward receiving the Torah at Mount Sinai. Join us as we discuss the phases of spiritual growth from exile to revelation, the inner Pharaohs we must confront, and why the second night of the Seder holds hidden power. With insights on emunah, humility, and the true purpose of redemption, this episode prepares you not just for Pesach, but for the journey ahead.Join the Conversation! Be part of our growing community—join the Shema Podcast for the Perplexed WhatsApp group to share feedback, discuss episodes, and suggest future topics. Click here to sign up.

In this episode of The Curious Realm, host Christopher Jordan welcomes author and head of the Pharaohs Pump Foundation, Steven Myers, to discuss the recent scans of the Khafre pyramid in Egypt. What is to be made of these scans and the bombshell scientific claims that a massive complex has been detected underneath the famed landmark? Could these ground-shaking findings be real, and if so, what does it mean for Archeology and Egyptology alike? In the second part of the episode, we welcome back Marla Wynn Cooper, author and niece of the infamous DB Cooper, the man who went down in infamy as the only skyjacker to ever evade the FBI. How did she come to discover her relation to the famed skyjacker, and how did she uncover the trail of clues that confirmed her family's story? Join the Curious Realm as we delve into the topics of the Khafre pyramid scans with Steven Myers and the DB Cooper mystery with Marla Wynn Cooper. Curious Realm is proudly distributed by: Ground Zero Media &  KGRA, APRTV and the official Curious Realm ROKU App! Curious Realm has teamed up with True Hemp Science, Austin, TX based suppliers of high-quality full spectrum emulsified CBD products and more. Visit TrueHempScience.com TODAY and use code Curious7 to save 7% off your order of $50 or more and get a free 50mg CBD edible! Intro music “A Curious Realm” provided by No Disassemble find more great music and content at: NoDisassemble.com.Become a supporter of this podcast: https://www.spreaker.com/podcast/curious-realm--5254986/support.

In this episode of The Curious Realm, host Christopher Jordan welcomes author and head of the Pharaohs Pump Foundation, Steven Myers, to discuss the recent scans of the Khafre pyramid in Egypt. What is to be made of these scans and the bombshell scientific claims that a massive complex has been detected underneath the famed landmark? Could these ground-shaking findings be real, and if so, what does it mean for Archeology and Egyptology alike? In the second part of the episode, we welcome back Marla Wynn Cooper, author and niece of the infamous DB Cooper, the man who went down in infamy as the only skyjacker to ever evade the FBI. How did she come to discover her relation to the famed skyjacker, and how did she uncover the trail of clues that confirmed her family's story? Join the Curious Realm as we delve into the topics of the Khafre pyramid scans with Steven Myers and the DB Cooper mystery with Marla Wynn Cooper. Curious Realm is proudly distributed by: Ground Zero Media &  KGRA, APRTV and the official Curious Realm ROKU App! Curious Realm has teamed up with True Hemp Science, Austin, TX based suppliers of high-quality full spectrum emulsified CBD products and more. Visit TrueHempScience.com TODAY and use code Curious7 to save 7% off your order of $50 or more and get a free 50mg CBD edible! Intro music “A Curious Realm” provided by No Disassemble find more great music and content at: NoDisassemble.com.Become a supporter of this podcast: https://www.spreaker.com/podcast/curious-realm--5254986/support.

In this episode, I explore why exile must come before redemption—not just in our history, but in our personal lives. With Pesach around the corner, I reflect on what it really means to be in exile, and how those moments of concealment are actually opportunities to bring Hashem's light into the world. Drawing from the teachings of the Baal HaSulam and the story of Yosef HaTzaddik, I talk about how we can grow through challenges, align ourselves with the will to bestow, and prepare our hearts for true geulah.  This episode is as much a reminder to myself as it is a message to you: our inner Pharaohs aren't out there—they're the fears and illusions we carry within. Let's confront them together.

Send us a textNavigating the choppy waters of our inner Nile, where the Pharaoh of Negative Thought reigns supreme, Rabbi Bernath offers a sage map for the modern soul's Exodus. Picture this: an inner Pharaoh, all ego and no ear, refusing the logic we offer as liberally as matzah at Pesach. It's an ancient tale, yet as current as our latest tweet.Enter Moshe, our timeless hero, speaking Hebrew to a Pharaoh who's as lost in translation as a tourist without Google Maps. The catch? It's not about the words, but the Divine energy they carry, slicing through stubbornness like a hot knife through butter. Consider the Chafetz Chaim, whose Yiddish plea melted Polish hearts without a single word understood—a testament to the soul's language, transcending the babble of Babel.Then there's the 7/38/55 rule, a reminder that our vibes speak louder than our vocabulary. The body's ballet and the tone's tune tell tales our tongues can't touch.So when faced with our own Pharaoh—be it doubt, fear, or the Sunday Scaries—Rabbi Bernath advises a strategy as bold as it is biblical: Speak in your soul's native tongue. No translation needed. For it's not the clarity of argument, but the purity of our Divine essence, that can topple tyranny within.In essence, Rabbi Bernath suggests, when logic's light dims and reason's ropes fray, it's time to unfurl the banner of our inherent holiness, declaring our truths in a language beyond words. Like Moshe, we stand before our inner Pharaoh not to debate, but to demonstrate—a conduit of Divine will, unyielding and unfiltered.In doing so, we don't just speak to our shadows; we illuminate them, transforming the inner Egypt into a land flowing with milk, honey, and the sweet freedom of self-mastery. So let's raise our staffs, part our personal Red Seas, and march towards a promised land of inner peace and purpose, one holy utterance at a time.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

What if the Sabbath was never meant to be just a day off work—but a way of life? A way to remember who we are, who God is, and what truly matters. This Sabbath, we'll explore how God's gift of rest not only renews our souls but empowers us to resist the pressures of Pharaohs—both past and present. Sabbath is a calling we are asked to embrace! Pastor Daniel Xisto will continue the sermon series, Sabbath, a Pathway of Grace, Part 3: “Sabbath as Resistance."

Feeling BURNT OUT? Overwhelmed by the constant hustle? You're not alone. But what if there was a way to find TRUE rest, a way to reclaim your peace in a world that never stops? In this powerful sermon, we dive deep into the ancient practice of Sabbath – a spiritual discipline that's more relevant than ever in our digital age. Discover how God designed us for rest, not just as a break, but as a transformative encounter with Him. Here's what you'll learn: - What is Sabbath? (It's not just a day off!) - Why is Sabbath so important? (Hint: It's woven into the fabric of creation!) - How do we reclaim Sabbath in our busy lives? (Practical tips you can start TODAY!) - Breaking free from the "Pharaohs" of busyness and technology. (Find true freedom!) - The shocking truth about Jesus and the Sabbath. (It's more than you think!) Find the biblical roots of Sabbath, from Genesis to Jesus, and see how this forgotten practice can revolutionize your relationship with God, your family, and yourself. ✨ Ready to experience true rest? To step off the treadmill of life and find the peace you've been longing for? This message is for YOU. ✨ Scripture List: Genesis 2.1-3 Exodus 16 Exodus 20.8 Mark 2.27 Matthew 11.28-30 Galatians 5.1 Psalm 116.7

Welcome to Couch Talk Conspiracies on The Universe Next Door. This episode dives into the groundbreaking discovery of massive structures beneath the pyramids of Giza, challenging the long-held beliefs about the pyramids being tombs for Pharaohs built 4500 years ago. The sonar technology has suggested the existence of spiraling structures, possibly extending miles underground, raising questions about the pyramids' true purpose. As experts prepare to release more detailed findings, this revelation has the potential to revolutionize our understanding of human history and ancient civilizations. Join us as we explore the potential implications and controversies surrounding this extraordinary discovery.   Most Recent CTC Episode: https://podcasts.apple.com/us/podcast/ctc-could-america-really-have-a-civil-war/id1464590061?i=1000674783485 Most Recent TUND Episode: https://podcasts.apple.com/us/podcast/40-thought-provoking-questions-from-young-adults-part-2/id1464590061?i=1000699694969   Sources: https://www.egyptindependent.com/controversial-study-claims-massive-structures-discovered-under-pyramids-in-   egypt/https://www.scientificamerican.com/article/egypts-iconic-sphinx-may-have-begun-as-natural-carving-by-the-   wind/https://www.newscientist.com/article/dn174-pyramid-precision/  

In this high-level episode of Upgrade America, we unpack a whirlwind of topics shaking up the world. Is the leaked JD Vance audio on Elon Musk legit—or a deep fake powered by AI? Ariel, one of our sharp listeners, draws powerful parallels between the political chess game of Trump, JD Vance, and Elon Musk and the fall of Rome's democracy. We explore AI's jaw-dropping ability to diagnose cancer with near-perfect accuracy and what it means for the future of healthcare. Meanwhile, a nuclear plant in Michigan restarts—are we entering a new atomic age? We break down Spain's move to pay housewives €560/month and ask: could this work in America? The suspicious death of U.S. Attorney Jessica Aber raises red flags—natural causes or something more? And yet another mass shooting in New Mexico forces us to ask why this continues in America. Across the globe, President Ibrahim Traore of Burkina Faso is transforming Africa—could he be the leader that unites the continent and becomes a model for Black American empowerment? Plus: Underground cities beneath the Giza pyramids? We explore the claims and tie it to the Skyward vision. Irish teacher Enoch Burke has his bank accounts frozen for refusing to use gender-neutral pronouns—are we witnessing state economic terrorism? Tesla protests in El Salvador labeled “domestic terrorism”—is this the future of dissent? We close with practical tips to empower yourself financially—from investing in Bitcoin and crypto, to learning new income streams, reclaiming your economic power, and protecting your freedom in a digital world. Tune in. Take notes. This is Upgrade America.

The Exodus Way E5 — By the time we get to the scroll of Joshua, the Israelites are preparing to enter the land of promise. But we quickly discover a reverse Exodus happening in the narrative. The Canaanite kings—who are depicted as new pharaohs—assemble with armies to meet Israel on the other side of the Jordan River. And in the midst of the story, a Canaanite woman in Jericho actually shows more faith than anyone! Then in the following scroll of Judges, the identity of the pharaohs shifts again—this time to the Israelites, who enslave themselves due to their own corruption and injustice. In this episode, Jon and Tim discuss how Joshua and Judges hyperlink back to the Exodus Way narrative theme, while also pointing to a coming Messianic leader who can lead us out of exile, through the wilderness, and into a true land of inheritance.CHAPTERSRecap of the Theme So Far (0:00-6:50)The Surprising Story of Rahab (6:50-20:15)Canaanite Kings as the New Pharaohs in Joshua (20:15-41:09)Israelites as the New Pharaohs in Judges (41:09-49:40)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESBerit Olam: Joshua by L. Daniel HawkJoshua in 3-D: A Commentary on Biblical Conquest and Manifest Destiny by L. Daniel HawkEvery Promise Fulfilled: Contesting Plots in Joshua by L. Daniel HawkYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here. SHOW MUSIC“Mario Kart” by SwuM“Self Luv” by SwuM“Reflect” by SwuM & BennoBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode. Aaron Olsen and Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

There's a fashion technique that's been in continuous use for over five thousand years – proof, if proof is needed, that there is nothing new in fashion. We have tunics that survive from the time of the Pharaohs in Egypt that use it and you can see it still in the catwalk collections of today.     It's incredible to think that the simple pleat has pleased the human eye for so long and in so many different ways. Pleating adds movement and life to garments and often signals wealth and abundance. Each culture has found its own way to use them, from the stitched smocks of early English farm workers to the glorious billowing dress Marilyn Munroe wore above the subway grating in the 1950s.   This episode tells the story of the pleats on the world's oldest surviving garment, hears from an expert modern pleater in New York, and tries to unravel the mystery behind one of the world's most famous pleated garments.   For more information about this episode and pictures of the people and places mentioned in this episode please go to https://hapticandhue.com/tales-of-textiles-series-7/. And if you would like to find out about Friends of Haptic & Hue with an extra podcast every month hosted by Jo Andrews and Bill Taylor – here's the link: https://hapticandhue.com/join/

Navigating the choppy waters of our inner Nile, where the Pharaoh of Negative Thought reigns supreme, Rabbi Bernath offers a sage map for the modern soul's Exodus. Picture this: an inner Pharaoh, all ego and no ear, refusing the logic we offer as liberally as matzah at Pesach. It's an ancient tale, yet as current as our latest tweet.Enter Moshe, our timeless hero, speaking Hebrew to a Pharaoh who's as lost in translation as a tourist without Google Maps. The catch? It's not about the words, but the Divine energy they carry, slicing through stubbornness like a hot knife through butter. Consider the Chafetz Chaim, whose Yiddish plea melted Polish hearts without a single word understood—a testament to the soul's language, transcending the babble of Babel.Then there's the 7/38/55 rule, a reminder that our vibes speak louder than our vocabulary. The body's ballet and the tone's tune tell tales our tongues can't touch.So when faced with our own Pharaoh—be it doubt, fear, or the Sunday Scaries—Rabbi Bernath advises a strategy as bold as it is biblical: Speak in your soul's native tongue. No translation needed. For it's not the clarity of argument, but the purity of our Divine essence, that can topple tyranny within.In essence, Rabbi Bernath suggests, when logic's light dims and reason's ropes fray, it's time to unfurl the banner of our inherent holiness, declaring our truths in a language beyond words. Like Moshe, we stand before our inner Pharaoh not to debate, but to demonstrate—a conduit of Divine will, unyielding and unfiltered.In doing so, we don't just speak to our shadows; we illuminate them, transforming the inner Egypt into a land flowing with milk, honey, and the sweet freedom of self-mastery. So let's raise our staffs, part our personal Red Seas, and march towards a promised land of inner peace and purpose, one holy utterance at a time.Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.  Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation. Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged. The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo. Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination. Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.  Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation. Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged. The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo. Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination. Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-studies

Today I talked to Kara Cooney about Recycling for Death: Coffin Reuse in Ancient Egypt and the Theban Royal Caches (American U in Cairo Press, 2024). The book is a meticulous study of the social, economic, and religious significance of coffin reuse and development during the Ramesside and early Third Intermediate periods, illustrated with over 900 images.  Funerary datasets are the chief source of social history in Egyptology, and the numerous tombs, coffins, Books of the Dead, and mummies of the Twentieth and Twenty-first Dynasties have not been fully utilized as social documents, mostly because the data of this time period is scattered and difficult to synthesize. This culmination of fifteen years of coffin study analyzes coffins and other funerary equipment of elites from the Nineteenth to the Twenty-second Dynasties to provide essential windows into social strategies and adaptations employed during the Bronze Age collapse and subsequent Iron Age reconsolidation. Many Twentieth to Twenty-second Dynasty coffins show evidence of reuse from other, older coffins, as well as obvious marks where gilding or inlay have been removed. Innovative vignettes painted onto coffin surfaces reflect new religious strategies and coping mechanisms within this time of crisis, while advances in mummification techniques reveal an Egyptian anxiety about long-term burial without coffins as a new style of stuffed and painted mummy was developed for the wealthy. It was in the context of necropolis insecurity, economic crisis, and group burial in reused and unpainted chambers that a complex, polychrome coffin style emerged. The first part of this book focuses on the theory and evidence of coffin reuse, contextualized within the social collapse that characterized the Twentieth and Twenty-first Dynasties. The second part presents photo essays of annotated visual data for over sixty Egyptian coffins from the so-called Royal Caches, most of them from the Egyptian Museum in Cairo. Illustrated throughout with high-quality images, the line drawings and color and black-and-white photographs are ideal for careful study, especially evidenced in the digital edition, where pages can be enlarged for close examination. Kara Cooney is a professor of Egyptology and chair of the Department of Near Eastern Languages and Cultures at UCLA. Specializing in social history, gender studies, and economies in the ancient world, she received her PhD in Egyptology from Johns Hopkins University. In 2005, she was co-curator of Tutankhamun and the Golden Age of the Pharaohs at the Los Angeles County Museum of Art. Her popular books include The Woman Who Would Be King: Hatshepsut's Rise to Power in Ancient Egypt, When Women Ruled the World: Six Queens of Egypt, and The Good Kings: Absolute Power in Ancient Egypt and the Modern World. Her latest academic book is Ancient Egyptian Society: Challenging Assumptions, Exploring Approaches. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector. Learn more about your ad choices. Visit megaphone.fm/adchoices

In which Robert & Amy discuss their ... and your ... top favorite ideas & works from the author & philosopher Ayn Rand! Also, Teddy Roosevelt's plush legacy, the Curse of the Pharaohs, the impact of 911 on art, I Got You Babe and The Beat Goes On!

Thank you for supporting a great tradition at FM Talk 106.5!  Please Shop Local! Cammie's Old Dutch Ice Cream Shoppe  TEAM SHERIFF Mobile Sheriff's Office Toomey's Mardi Gras and Party Supplies  Karat Patch Jewelers Alabama Port Authority

اسرار الاهرامات الخفية ومعلومات كتير عن الخضارة المصرية احمد عدلي مع البودكاسترز الفكر المختلف عن بناء علي لية اتبنت ، مين الي بناها ، اتبنت امتى لية مش كل الملوك بنو اهرامات ؟ ازاي المصريين القدماء قدروا ينتجو طاقة في زمنهم العمر الحقيقي للاهرامات تطابق الأهرامات مع حركة النجوم امتى الأهرامات وأبو الهول ونهر النيل كانو انعكاس لصورة السماء ؟ كل دة واكتر هتعرفوة في الحلقة

Introduction (Bruce Almighty movie clip) It is possible that you are here today and are wondering how and why it is that a good God would allow some of the hard things you were forced to experience so far. Maybe you have said or identify with Bruces description of his own experience with God: God is a mean kid sitting on an anthill with a magnifying glass, and I'm the ant. He could fix my life in five minutes if He wanted to, buthe'd rather burn off my feelers and watch me squirm. If God is good, and if he is infinitely and perfectly sovereign how and why does He allow so much suffering in the world? How is it that He allows so much evil when he is the measure of all that is holy and good? There seems to be a great divide between the God we read about in our Bibles and the world we live in. What are we supposed to do with the confusion, disappointment, anger, evil, and suffering God has allowed into our lives? Is it okay to be angry with God when we suffer? I plan to answer the above questions, but we must start with the nature and character of God as He revealed Himself to Moses after 40 years in the desert as a fugitive of Egypt after he murdered one of Pharoahs guards. Moses Encounter with a Holy God Here is what you need to know about what led up to Moses experience with the burning bush. God made a promise to Abraham, Isaac, and then to Jacob that their children would become His people; the promise was threefold and included the promise of land, the increase of their people, and that their people would eventually be a blessing to the nations. However, God also promised that they would spend years in a land where they would be afflicted (see Gen. 15:13; Exod. 12:40-41). When Moses was born, the Hebrew people had spent centuries living in Egypt. The Hebrew people were first welcomed as honored guests under Joseph (one of the sons of Jacob) who was second to Pharaoh, but as the years past, so did the memory of Joseph. The Hebrews eventually became the slaves of another Pharaoh; he was so threatened by the birth rate of the Hebrews, that he implemented infanticide as the law of the land and wrote into law that every Hebrew son born was to be thrown into the Nile. Moses mother refused to murder her baby, so she kept his birth a secret until she could not do so any longer; she put baby Moses in a basket covered with tar and pitch, put him in it, and floated it down the Nile where Pharaohs daughter eventually found the basket with baby Moses whom she raised as her own. Moses grew up in Pharaohs house, but he was also aware of his roots as a Hebrew man. We know that Moses had a temper, and on two occasions, it cost him much. On one such occasion, after seeing an Egyptian beating a Hebrew, Moses killed the Egyptian and buried his body in the sand (see Exod. 2:11-12). When Moses learned that others knew that he killed the Egyptian, he fled and hid in the land of Midian. Moses spent the next 40 years of his life in Median, got married, and worked for his father-in-law Jethro. What We Learn About God Through Moses Encounter Before we can answer where or not it is okay to be angry with God, we need to consider the God who found Moses in Midian; against the backdrop of Josephs 13 years of suffering, the generations of slavery the Hebrews suffered in Egypt, and Moses 40 years in Midian. God is Holy: He is not like us. Moses approached the burning bush not only because it was weird, but because God called to him, from the midst of the bush and said, Moses! Moses! Moses response was simple: Here I am. Notice that as Moses got closer to the burning bush, God said to him, Do not come near here; remove your sandals from your feet, for the place on which you are standing is holy ground. What made the ground holy? The presence of God made it holy. As R.C. Sproul wrote in his timeless and classic book, The Holiness of God: God alone is holy in Himself. Only God can sanctify something else. Only God can give the touch that changes it from the commonplace to something special, different, and apart.[1] Now, just so that you are aware, it is not only Moses, a mere mortal human, who must remove his sandals in the presence of holiness. The seraphim whose sole purpose is worship above the throne of God are not exempt from the kind of respect and reverence that was expected of Moses in the presence of the Holy One. Isaiah was invited into the throne room of Almighty God, and this is what he saw: In the year of King Uzziahs death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim were standing above Him, each having six wings: with two each covered his face, and with two each covered his feet, and with two each flew. And one called out to another and said, Holy, Holy, Holy, is the Lord of armies. The whole earth is full of His glory. And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. (Isa. 6:14) The great Seraphim must cover their face and their feet in the presence of a Holy God even though they have not been stained by sin, but because they, like us, are creatures and God is the Creator. Isaiahs response before the Holy One was appropriate: Woe to me, for I am ruined! Moses response was not only to remove his sandals, but to hide his face, for he was afraid to look at God (v. 6). Why? Because God is holy, and we are not. God is not like us. God is Omniscient: He sees the big picture. When we come to verse 6, God let Moses who it was that was speaking to him: I am the God of your fatherthe God of Abraham, the God of Isaac, and the God of Jacob. And just as God was intimately acquainted with the lives of Moses forefathers, He was aware of the suffering of Moses kinsmen in Egypt: I have certainly seen the oppression of My people who are in Egypt, and have heard their outcry because of their taskmasters, for I am aware of their sufferings (v. 7). When the Hebrews entered into Egypt, they were the size of a small clan, but after hundreds of years in Egypt, they had become the size of a small nation. When Moses fled to Midian, he was a 40-year-old used to royalty; the Moses who stood before the burning bush was any eighty-year-old shepherd. What the Hebrews did not understand, and what Moses could not have fathomed was that God was using the ugly, the hard, and the pain for something far greater than they could have imagined. God was aware of their suffering all along, and now in that moment was the right time to, rescue them from the power of the Egyptians, and to bring them up from the land to a good and spacious land, to a land flowing with milk and honey... (v. 8) just as He promised Abraham, Isaac, and Jacob centuries before. So, God said to Moses: And now come, and I will send you to Pharaoh, so that you may bring My people, the sons of Israel, out of Egypt (v. 10). To which, Moses appropriately responded: Who am I, that I should go to Pharaoh, and that I should bring the sons of Israel out of Egypt? All that the Hebrews could see was their slavery and suffering; all that Moses could see was his failures and incompetence. What God saw was that He alone can use the foolish to shame the wise and the weak to shame the strong (see 1 Cor. 1:26-31). What God saw was that His timing was infinitely better because He saw the big picture. God is Faithful: He keeps His promises. Remember that the Hebrew slaves in Egypt were surrounded by an Egyptian culture that worshiped Egyptian gods who were not gods, but demons (see Deut. 32:17). Moses questioned what name he was to give to the Hebrew slaves if they were to ask Who it was that sent Moses to deliver them (v. 13). Here is Gods answer: And God said to Moses, I AM WHO I AM; and He said, This is what you shall say to the sons of Israel: I AM has sent me to you (v. 14). Then God continued: This is what you shall say to the sons of Israel: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever, and this is the name for all generations to use to call upon Me (v. 15). In other words, God told Moses: You tell them that Yahweh sent you! At the heart of Gods answer are four facts about His nature for why the Israelites should believe the He could and would deliver them: Yahweh is self-existent and not dependent. God was unlike the Egyptian gods who were created by their own culture. Yahweh is the Elohim over elohims. The great I AM was bigger than the plight of the Israelites as He is greater than any trouble in our own lives. Yahweh is creator and sustainer. Who wrote the Law of Thermodynamics? Who governs the laws of gravity?Who grants the Sun permission to get up in the morning? Who gave the song for the birds to sing? Who owns the cattle on a thousand hills? Who brings men into power, raises nations into prominence and then brings them to naught? Is it not the great I AM who keeps His covenant promises. Yahweh is unchanging. Yahweh is the great I AM whose personality does not change. He does not suffer from a multi-personality disorder. He does not change with the ideas of his devotees. He is unmovable because He does not change. Because Yahweh is unchanging, He is constant unlike the gods of the Egyptians or whatever idol we may have set up in our own heart. Yahweh is eternal. Because He is the great I AM, Yahweh will never have a beginning nor will he ever have an end. Even though the fool has said there is no God, Yahweh is absolute reality with nothing before or after Him. The great I AM does not sleep, slumber, slack off, or slip into a daydream stupor. What God told Moses is this: Moses, you tell My people that the Covenant Keeper who promised their forefathers that He would make them into a great nation, would give them land as a nation, and would make them a blessing to the nations... you tell them the Faithful and Living One sent you! God keeps His promises because He alone is faithful even when we are not. Conclusion So, the question you may still be asking is whether it is or is not okay to be angry with God? Is it okay to be angry with He who is Holy and infinitely unlike us creatures? Is it okay to be angry with the One who sees and knows all things perfectly? Is it okay to be angry with the One who keeps His covenant promises because He is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? As you know, God did use Moses to lead the Hebrews out of the bondage of slavery from Egypt, and He did it miraculously and profoundly. Yet, even after God delivered them, Moses found himself shepherding and leading a people who demonstrated over and over again just how faithless they really were. After their grievous sin of idolatry with the golden calf, Moses pleaded with God for mercy for His people who sinned, and God granted it. In Exodus 33:17-34:9 we are given a glimpse into Moses heart as a shepherd absolutely in love with Yahweh, and in that exchange asked to see God. God told Moses that he could not see His face and live, but this is what God did say He would do: I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion to whom I will show compassion (Exod. 33:19). When God did pass, He hid Moses in the cleft of a rock, and allowed His goodness to pass by him and when it did, Moses heard God proclaim of His goodness: The Lord, the Lord God, compassionate and merciful, slow to anger, and abounding in faithfulness and truth; who keeps faithfulness for thousands, who forgives wrongdoing, violation of His Law, and sin; yet He will by no means leave the guilty unpunished, inflicting the punishment of fathers on the children and on the grandchildren to the third and fourth generations (Exod. 34:67). So, what does Gods goodness include? It includes His mercy, patience, faithfulness, truth, and grace. But it also includes His justice and wrath in response to sin. So, again I ask you: Is it okay to be angry with the God who is Holy and infinitely unlike us creatures? Is it okay to be angry with the God who sees and knows all things perfectly? Is it okay to be angry with a holy God who is faithful while we are faithless time and time again? Is it okay to be angry with Yahweh who is Almighty God? Let me reframe the question for you: If God is infinitely good and we are the ones who need to improve upon being good, do we have any right to be angry with God? Now, think about the effects anger has on a relationship. When you are angry with someone because you believe you have been wronged by that person, it interferes with communication. Anger towards a friend or a member of your family often drives a wedge between you and that person. Anger typically results in the one offended distancing himself/herself from the person who wronged them. If there is no need for God to improve, especially in being good, then to suggest that it is okay to be angry with Him is to suggest that it is okay to accuse Him of wrongdoing. Psalm 145 is a great Psalm to visit while suffering or confused why God would allow you to suffer; verses 8-9 say the following: The Lord is gracious and compassionate; slow to anger and great in mercy. The Lord is good to all, and His mercies are over all His works. Again in Psalm 145:17-18, The Lord is righteous in all His ways, and kind in all His works. The Lord is near to all who call on Him, to all who call on Him in truth. I have head Christians and Pastors console the suffering and confused: It is okay to be angry with God. To which I ask, How is it okay to be angry with He who is infinitely holy, how is it okay to be angry with Him who sees all while my vision is limited, how is it okay to be angry with the Almighty whose faithfulness has been proven time and time again while my faithfulness has been found wanting more than I count? Listen dear friend, not only are we not given permission in all of Scripture to be angry with God, but we also have no right to be angry with Him. Here is what is permitted and even expected by God: We can be confused, frustrated, and even hurt emotionally. If God is infinitely good, which He is, then we can run to Him with our confusion, we can run to Him with our frustration, and we can run to Him with our wounded and bleeding hearts knowing that even though we cant see His goodness in and through our pain, we can trust that He is still good and will turn it around in His way and in His time for His glory and our good! After Moses experienced the goodness of God when His glory passed by while he was in the cleft of the rock, Moses responded on behalf of the sins of Israel: If in any way I have found favor in Your sight, Lord, please may the Lord go along in our midst, even though the people are so obstinate, and pardon our wrongdoing and our sin, and take us as Your own possession (Exod. 34:9). Dear brothers and sisters, if your faith and trust is in Jesus as proof of Gods infinite goodness, then my plea to you is not to run from Him in anger but to him with all your pain, confusion, and frustration. Run to the God of Romans 8:28-32, And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. For those whom He foreknew, He also predestined to become conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters; and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified. What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? [1] Sproul, R.C., The Holiness of God (Wheaton, IL: Tyndale House Publishers; 1998), 39.

SPONSORS: - Download PRIZEPICKS & use Code "JULIAN" to get $50 w/ your first $5 play: https://shorturl.at/2XCLm - Buy MANDO WHOLE BODY DEODORANT at https://www.ShopMando.com & use code "JULIAN" to get $5 off your first starter pack (***TIMESTAMPS in description below) ~ Luke Caverns is an Ancient Civilizations Historian, Researcher, and Anthropologist. He specializes in the lost civilizations of Egypt, South America & the Amazon Jungle. PATREON https://www.patreon.com/JulianDorey FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey GUEST LINKS - Luke YouTube: https://www.youtube.com/@lukecaverns - Luke Twitter: https://twitter.com/lukecaverns ****TIMESTAMPS**** 00:00 - Great Pyramid Story 12:41 - King Khufu's Tomb Mystery, Khufu's Sarcophagus, Archaeologists Discrediting Graham Hancock, Coverup Controversy 23:07 - Amon Ra's Egyptian Figure (2 Burials), Barbarians & Enemy 32:01 - Slavery in Ancient Egypt, Bible Moses Story, Moses Parting Sea of Reeds 43:43 - Luke Questioning Issues within Bible 48:19 - Khafre's Pyramid (Cult of Ra), Great Pyramids (Accident/Happen to Get Right?), Sphinx 01:03:44 - Diorite Kaffara Statue, Aerial POV of Spinx & Valley Temple 01:17:03 - Fall of Egypt & Lack of Power from Pharaoh's 01:25:43 - Mentuhotep II Collapse of Old Kingdom 01:32:13 - Greatest Female Pharaoh, Karnak Temple Obelisk 01:40:23 - Cleopatra's Needles Story, Hatshepsut 01:55:20 - Ancient Rome & Julius Caesar, Statue of Akhenaten, Nephrotic Egypt Statue 02:10:40 - Building Mini Egypt & Persians Attack, Persia's Rise, Alexander the Great (Persian Battle) Domination 02:22:31 - Iliad & Odyssey & Alexander finds Island from Homer, Alexander's Fractioned Macedonian Empire 02:27:30 - First Greek Pharaoh (Ptolemy Period) 02:40:15 - Republic of Rome & Being “Reluctant” Conqueror, Julius Ceasar Murdered After Returning to Rome 02:50:53 - Augustus Set Sail for Alexandria & Burns it to the Ground, Last Pharoah of Egypt CREDITS: - Host & Producer: Julian Dorey - Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ Julian Dorey Podcast Episode 272 - Luke Caverns Music by Artlist.io Learn more about your ad choices. Visit megaphone.fm/adchoices

Patrick answers children’s questions about why God allowed us to be on an earth that Satan roams, why Jesus cursed a fig tree, how to talk with people about why it’s wrong to act on homosexual feelings, and why the Holy Spirit is pictured as a dove. Alice 11 years-old – Question about Pharaohs killing babies, and asks about Moses’s brother Aaron Maggie 14-years-old – Why did God put us on this earth when Satan was roaming around the earth? Alondra (12 years-old)- How can the one God be with everyone all the time? Felicity 6-years-old – Do we have to do the sign of the cross with our right hand? Emma 11-years-old – How is Saint Michael a Saint but also an Angel? Delaney 15-years-old – Why did Jesus curse a fig tree in the bible? Joshua 13-years-old – Two girls at school ask me why is it wrong to be gay. How do I respond? John, 13-years-old – I want to talk about the corruption of the Cartoon Network and the gay agenda. Malcolm 11-years-old – How does somebody become a saint? Robert 8-years-old – Why is the Holy Spirit pictured like a dove? Cammy 9-years-old – Why are early Christians not called early Catholics?

The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

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