Podcasts about Yazd

174. Bu mektûb, hâce Muhammed Eşref-i Kâbilîye yazılmışdır. Bu yolun şaşkınları, uzaklık görünen yakınlık ve ayrılık sanılan vuslat ararlar. Yazılan rü'yânın cin te'sîri ile olduğu bildirilmekdedir: “Kıymetli kardeşimin güzel mektûbu geldi. Fakîrleri sevdiğinizi ve bu yüksek insanlara sığındığınızı bildirdiği için, bizleri çok sevindirdi. (Kişi sevdiği ile berâberdir) hadîs-i şerîfi, büyük müjdedir. Fekat, bu yolun âşıkları, bu kadarla doymazlar. Yakınlık görünen uzaklıkla sevinmezler. Uzak görünen bir yakınlık ve ayrılık görünen bir kavuşmak ararlar. İşin gecikdirilmesine, sonraya bırakılmasına râzı olmazlar. Tenbelliği, gericiliği çirkin bilirler. Kıymetli dakîkaları, yaldızlı pislikler için elden kaçırmazlar. Ömür sermâyesini, sonu gelmez hayâller arkasında geçirmezler. Yüksekleri bırakıp, alçaklara bakmazlar. Beğenileni verip, gadab olunanı, kızılanı almazlar. Tatlı yağlı yemeklere aldanmazlar. İnce, süslü elbise için, Allahü teâlâya kulluk zevkıni vermezler. Hükümdârlık koltuğu gibi olan kulluğu, pislik gibi olan dünyâ bağlılığı ile kirletmekden utanırlar. Allahü teâlânın mülkünde, memleketinde, Lât ve Uzzâ putlarını Ona ortak yapmakdan hayâ ederler. Kardeşim! Bu makâmda, hâlis din isterler! Zümer sûresinin üçüncü âyetinde meâlen, (Biliniz ki, Allahü teâlâ, ancak hâlis dîni beğenir) buyuruldu. Ortaklık tozunu bile kondurmak istemezler. Zümer sûresinin altmışbeşinci âyetinde meâlen, (Eğer Allah'a ortak koşarsan bilmiş ol ki yaptıkların boşa gidecek ve mutlaka hüsrana uğrayanlardan olacaksın!) buyuruldu. Bir ân, kendinizi düşününüz! Eğer, ortak katılmamış bir dîniniz varsa, size müjdeler olsun! Eğer böyle değilse, başınıza belâ gelmeden önce çâresine başvurunuz! Yazdığınız rü'yâ, cin görünmesidir. Onun boş işleridir. Cinnin böyle, bozuk işleri, tâliblerde çok görülmekdedir. Buna hiç üzülmeyiniz! Nisâ sûresinin yetmişbeşinci âyetinde meâlen, (Şeytânın aldatması, elbette zayıftır) buyuruldu. Eğer yine gelirse, (Kelime-i temcîd) okuyunuz! Ya'nî, (Lâ havle ve lâ kuvvete illâ billahil'aliyyil'azîm) deyiniz! Bunu okumak, cinleri dağıtır, kovar. Doğru yolda bulunanlara ve Muhammed Mustafânın izinde gidenlere selâm olsun “aleyhi ve alâ âlihissalevâtü vetteslîmâtü etemmühâ ve ekmelühâ” Yüce Allah, Kur'ânda, Hazret-i Nûh'un ağzından şöyle buyuruyor "Yâ Rabbî! Beni, ana-babamı, imân etmiş olarak evime girenleri mü'min erkek ve kadınları affeyle..." (Nûh sûresi, âyet: 28). Yine Yüce Allah, Hazret-i İbrahim'in ağzından şöyle buyurmuştur: "Ey Rabbimiz! Hesab görüleceği gün, beni, ana babamı ve mü'minleri affeyle." (Ibrahim sûresi, âyet: 41) Rabbenağfirlî duasını bellet çocuğuna… Öldükten sonra onun sırtından geçinirsin, kurnaz ol. Abdullah ibni Mesut'un karısı kocasını şikayete peygamberimize geldi. Bütün gece namaz kılıyor benim kocam dedi peygamberimiz aleyhisselam dedi ki ben onla konuşacağım. Abdullah gecenin üçte birinde ibadet yap üçte birinde dinlen üçte birinde ailenle ilgilen. İslam bir denge dinidir bütün aşılıcılıklardan bizi men eder iki aşırı kavim bize bir örnektir Yahudiler ve hristiyanlar. Örnek olarak bacaklarını acmazsan yürüyemezsin ama bacaklarını gereğinden fazla açarsan yine yürüyemezsin düşersin Allah her şeyi dengede yapmamızı istiyor. Tövbe yapacaksın ama nasuh tövbesi yapacaksın. Nasuh tövbesi mutlak butlan gibidir. Tam bir geriye dönüş temizliğe dönüş Yani siz bir dinsizden merhamet mi ararsınız ben size bir ateistim merhamet kapasitesini yaşanmış bir olayla anlatacağım: Bir kardeşim anlattı 11:12 yaşlarında okulda sınıfına girerken parmağını kapıya kaptırıyor ve parmak kesilince kanamaya başlıyor. Çocuğun da en sevdiği öğretmen ateist ve eşcinsel hem ateist hem eşcinsel. Yani zebaniler ellerindeki listeye baktığında kafaları karışacak ya hem ateist hem eşcinsel cehenneme atacağız da ya Rabbi hangisini atacağız kafaları karışacak. Öğretmene gidiyor diyor ki hocam parmağım kanıyor yardım eder misiniz? Öğretmeni şöyle cevap veriyor “ayy minik bir kedi miyav dedi, git bir bardak su iç geçer.

Zeynep Talu uzun yıllardır üzerinde çalıştığı ve 2026 yılında müziksevere sunduğu içinde Zeynep Talu ve Çiğdem Talu şarkılarını içeren "Talu Project" - "Talu Şarkıları" Projesini Michael Kuyucu'ya anlatıyor.Talu Project Nasıl Ortaya Çıktı ? Bu projede hangi şarkılar ve şarkıcılar var? Projede yer almayı kabul etmeyen şarkıcılar oldu mu?Hangi Çiğdem Talu şarkısı Hard rock oldu?Çiğdem Talu ve Melih Kibar Şarkılarını Nasıl Üretiyordu?Çiğdem Talu yazdığı şarkılardan iyi para kazandı mı?Çiğdem Talu Ajda Pekkan'a Neden Az Şarkı Yazdı ve Dahası...

#beşerimünasebetler

Kapalı kapılar ardında görüşmeler, sessiz planlar...WSJ'ye göre Avrupa başkentlerinde, ABD'siz bir NATO senaryosuna karşı sessiz ama kapsamlı bir ‘yedek Plan' üzerinde çalışılıyor.

From placard-waving crowds in Yazd to troll farms on social media, the Islamic Republic has long tried to wield Scottish nationalism as a weapon against the UK. This audio essay is read by Leighton Pugh.Image: Royal Scots Guards military pipers. Credit: Alamy

Söyleşi: Faruk EkiciAziz Nesin'in 1970'te kaleme aldığı Hadi Öldürsene Canikom, rutubetli bir bodrum katında yaşayan iki kadının yalnızlığını mizahi bir dille ele alıyor. Oyun, 26 Mart'ta Ortaoyuncular Ses Tiyatrosu'nda gerçekleştirdiği prömiyerle yeniden sahneye taşındı.Toplumdan izole olmanın yarattığı trajikomik hâlleri ustaca bir hicivle işleyen Hadi Öldürsene Canikom'un yönetmeni Barış Dinçel ile oyuncuları Zeynep Kankonde, Günay Karacaoğlu ve Bülent Alkış; Haldun Taner, Aziz Nesin gibi isimlerin metinlerinin zamansızlığını, çağımızın dijitalleşen ve hissizleşen yalnızlığını, 2026 yılındaki bu yeni sahnelemenin barındırdığı sürprizleri ve tiyatro sahnesinin o "yaşayan" dinamik ruhunu T24'e anlattı.KÜNYE:Yazan: Aziz NesinYöneten: Barış DinçelOynayanlar: Günay Karacaoğlu, Zeynep Kankonde, Bülent AlkışDekor Tasarım: Barış DinçelIşık Tasarım: Osman AktanKostüm Tasarım: Başak ÖzdoğanMüzik: Çiğdem ErkenAfiş Tasarım: Galip AksularUygulayıcı Yapımcı: Serdar TuncerYapımcı: Serdar AkkayaYapım: Vigor

İngiliz basını Türkiye'ye yapılacak olası bir saldırının NATO'yu doğrudan çatışmaya çekebileceğini ifade ederek Orta Doğu için ‘kabus senaryosunu' yazdı. İşte detaylar... Ortadoğu'da ABD -İsrail-İran hattındaki savaş gün geçtikçe şiddetini artırırken İngiliz basınından Daily Mail, bölgedeki savaşın yeni ülkeleri içine çekebileceğine dikkat çekerek çarpıcı bir analiz kaleme aldı.

Karabasan kimdir veya nedir? Uykularımızı kaçıran bu tecrübenin bilimsel bir açıklaması var mı? Yüzyıllardır farklı kültürlerde anlatılan karabasan hikayeleri neden birbirine bu kadar benziyor? 111 Hz'in bu bölümünde hikayeleştirdiğimiz kabuslarımızı ve karabasan fenomenini konuşuyoruz. Sunan: Barış Özcan Hazırlayan: Elif Danyal Ses Tasarım ve Kurgu: Metin Bozkurt Yapımcı: Podbee Media Tüm bölümler ve daha fazlasına Podbee app ve podbeemedia.com'dan ücretsiz olarak ulaşabilirsiniz. ----- Podbee Sunar ------- Bu podcast reklam içermektedir.

Attila Atasoy Müzik Habercisinde Michael Kuyucu'nun sorularını yanıtlıyor.

İlk bölümde Pakrat Estukyan ile Türkiye'nin ve Ermeni toplumunun gündemini konuşuyoruz. İkinci bölümde ise konuklarımız Hanriet Topuzyan Basoğlu ve Maral Cavak Fuchs oluyor. 1908'de Sivas'ta bir ilkokul öğrencisinin kaleme aldığı küçük bir kompozisyon defteri, bir kentin kaybolan hafızasını gün yüzüne çıkardı. Vahan Mamprelyan'ın yetkin bir Ermenice ile yazdığı hikâyeler ve kompozisyonlar, 13 Mart'ta düzenlenen etkinlikle tanıtıldı ve biz de konuklarımız ile defterin nasıl bulunduğunu ve bize neler anlattığını ele alıyoruz. Son bölümde de Norayr Daduryan ile bu kez uğruna şiirler, ilahiler yazılan Orta Çağ'dan kalma çok özel bir İncil'i ele alıyoruz.  

İlk bölümde Pakrat Estukyan ile Türkiye'nin ve Ermeni toplumunun gündemini konuşuyoruz. İkinci bölümde ise konuklarımız Hanriet Topuzyan Basoğlu ve Maral Cavak Fuchs oluyor. 1908'de Sivas'ta bir ilkokul öğrencisinin kaleme aldığı küçük bir kompozisyon defteri, bir kentin kaybolan hafızasını gün yüzüne çıkardı. Vahan Mamprelyan'ın yetkin bir Ermenice ile yazdığı hikâyeler ve kompozisyonlar, 13 Mart'ta düzenlenen etkinlikle tanıtıldı ve biz de konuklarımız ile defterin nasıl bulunduğunu ve bize neler anlattığını ele alıyoruz. Son bölümde de Norayr Daduryan ile bu kez uğruna şiirler, ilahiler yazılan Orta Çağ'dan kalma çok özel bir İncil'i ele alıyoruz. 

Çarşamba günü bu köşede yayınlanan yazım, -tam da yazıda eleştirdiğim kesimler tarafından- tartışma ve cedel malzemesine dönüştürüldü. “Yanlışla doğrunun birbirinden net biçimde ayrıldığı ve safların netleştiği vakit” demek olan “furkan günleri” ifadem bilhassa gündem oldu. Yazımı “Kürtlerin içine yuva yapmış Marksist-Leninist terör örgütü” bağlamına oturttuğum halde, sanki Kürtlerin tamamını ilzam ediyormuşum gibi çarpıtmalara gidildi. Yazdılar, çizdiler, hatta sövüp saydılar…

Yazar ve şair A. Erol Göksu 1957 yılında Türkiye'de, Karaman kentinde dünyaya geldi. Yazdığı son roman doğduğu ve 13 yaşına kadar hayatını geçirdiği Topucak Mahallesi'ni konu ediniyor. Köln'de yaşayan yazarın Kır Kahvesi isimli şiirinin bestesi ise 80'li yılların sonunda Suat Sayın ve Yüksel Özkasap gibi sanatçılar tarafından okunmuştu. A. Erol Göksu stüdyomuza konuk oldu, sunucumuz Gökçe Göksu'ya hayat hikayesini ve ve normal işinin yanı sıra kaleme aldığı kitaplarını anlattı. Von Gökçe Göksu und Serap Doğan.

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Diretta con Davood Abbasi in collegamento da Yazd.

“Günümüz Türk Sosyolojisi'nin başta gelen uğraşı alanlarından biri de köylerden kentlere olan nüfus hareketleri ve kentlerde yaşayanların sayısının giderek artışıdır. 1960-70 yılları arasında kırsal nüfusun toplam nüfusa oranı %73,7'den, %64,1'e düşmek suretiyle on yıl içinde kentleşme %9,6 oranında bir artış göstermiştir. Yapılan çeşitli bilimsel çalışmaların sonuçları değerlendirildiğinde bu göçlerde; 1- Toprak darlığı, 2- Hızlı nüfus artışı, 3- Geçim sıkıntısı, 4- Genç kuşaklarda kent davranış ve düşünce tarzının yayılması, gibi etkenlerin önemli rol oynadıkları söylenebilir.

Almanya'daki Birtat döner fabrikasının işçileri, 18 ay süren mücadelenin ardından sendika kurmayı başardı ve döner sektöründeki ilk toplu sözleşmeyi kazandı. Almanya'daki döner sektörünün üretim hacmini, Birtat döner fabrikasındaki sendikalaşma sürecini ve toplu sözleşmeyle ilgili gelişmeleri ekibimizden Erkan Aslan derledi. Birtat döner fabrikası işyeri işçi temsilcisi Müzayfe Doğaner ise podcast COSMO Türkçe'ye, fabrikada nasıl sendika kurduklarını ve toplu sözleşme için nasıl mücadele ettiklerini anlattı. Mikrofonda Aydın Işık var. Von Aydın Işık und Erkan Aslan.

Az vaxtın da böyük bərəkəti var..20 dəqiqə “azdır” deyib keçirik. Amma bir ayda belə 30 belə gün var. İki ayda 50+. İndi təsəvvür elə, bu ritm bir ilə çevrilsə — nə qədər böyüyə bilər?Az vaxtın çox bərəkəti var. Sadəcə sən onu qiymətləndirməyi bacarmalısan.Davamlılıq + az vaxt = böyük nəticə.

İki Savaş Bir Yazar'da Prof. Dr. Korgün Koral ve Prof. Dr. Burak Bilgehan Özpek; 20. yüzyılın büyük Macar yazarı Sándor Márai'yi ve Buda'da Bir Boşanma'dan İşin Aslı, Judith ve Sonrası'na Márai'nin romanlarını incelerken geçen yüzyılın Doğu Avrupa tarihinden kesitler sunmaya devam ediyor.Bizi Patreon'dan Destekleyin

Bir Destan Yazdılar Hicretle | Bir Hasbihal by Çınar Medya

What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur'an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships? In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī's Account of Non-Binary Intersex,” is available online for free to all readers. Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur'anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice. As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity. In our conversation today, Alipour walks us through the book's key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur'an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur'an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts. This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur'an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships? In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī's Account of Non-Binary Intersex,” is available online for free to all readers. Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur'anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice. As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity. In our conversation today, Alipour walks us through the book's key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur'an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur'an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts. This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur'an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships? In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī's Account of Non-Binary Intersex,” is available online for free to all readers. Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur'anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice. As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity. In our conversation today, Alipour walks us through the book's key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur'an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur'an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts. This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur'an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships? In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī's Account of Non-Binary Intersex,” is available online for free to all readers. Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur'anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice. As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity. In our conversation today, Alipour walks us through the book's key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur'an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur'an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts. This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices

What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur'an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships? In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī's Account of Non-Binary Intersex,” is available online for free to all readers. Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur'anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice. As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity. In our conversation today, Alipour walks us through the book's key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur'an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur'an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts. This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur'an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships? In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī's Account of Non-Binary Intersex,” is available online for free to all readers. Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur'anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice. As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity. In our conversation today, Alipour walks us through the book's key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur'an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur'an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts. This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur'an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships? In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī's Account of Non-Binary Intersex,” is available online for free to all readers. Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur'anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice. As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity. In our conversation today, Alipour walks us through the book's key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur'an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur'an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts. This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

In this episode of Misadventures of a Sneaker, I'm joined by Sharique Chishti, a traveler, storyteller, and someone who has a knack for noticing the little things most of us miss.This time, he takes us through the heart of Iran. From the busy streets of Tehran to the spiritual calm of Qom, the postcard-perfect bridges of Isfahan, the mountain village of Abiyaneh, and the ancient ruins of Persepolis—this journey spans centuries, cultures, and empires.We talk about Persian gardens and bathhouses, sip tea in cozy chaikhanas, wander through colorful bazaars, and reflect on the poetry, kindness, and layered history that shape the soul of Iran.It's not just a trip across a country—it's a journey throughtime. This is one of those episodes that will make you wanna plan your visit to Iran - NOW. So dive in.---------------------------------------------Follow Sharique on Instagram  | LinkedIn ---------------------------------------------To support our team and donate generously, please click ⁠⁠⁠⁠SUPPORT ⁠⁠⁠⁠.Like our work? Follow, Like & Subscribe to our podcast from wherever you are listening in. We would also love to hear from you, so do write to us at:Email: ⁠⁠⁠⁠misadventuresofasneaker@gmail.com⁠⁠⁠⁠Instagram: ⁠⁠⁠⁠@misadventuresofasneaker⁠⁠⁠⁠Blog: misadventuresofasneaker.substack.com---------------------------------------00:00:00 Trailer00:01:34 Episode intro00:03:38 What's up + book reco00:07:34 Recent trip to Japan     00:12:32 Introducing Iran00:21:24 Touchdown Tehran00:32:50 Qom & it's mosques00:50:52 Kashan & it's Persian gardens00:58:16 Isfahan: restaurant in a bathhouse01:01:09 Break01:02:00 Abyaneh – the hillside town01:05:38 The grand Isfahan01:22:16 Yazd & the windcatcher towers01:30:28 Understanding Persian 01:30:56 Zurkhane: Persian gyms01:34:24 Pasargade – Cyrus and Darius01:38:13 Persipolis – city of ruins01:27:08 Tandem cycling – world record01:46:34 Shiraz – chill city01:52:43 Highlights from Iran01:55:32 Ideal number of days & tips01:57:56 Local friends01:59:34 Movies/Podcasts/books on Iran02:03:01: Thanks & Toodles

Bulent Korucu | Adolescence dizisini ergenler mi yazdı? | 02.04.2025 by Tr724

Konda Araştırma işbirliğiyle hazırlanan Apaçık Radyo Dinleyici Araştırması: konda.com.tr/apacikradyo --Doğa koruma çalışmalarına ilham veren en önemli figürlerden biri olan doğa korumacı, doğa tarihçisi ve ornitolog Helen Hays üzerine konuşuyoruz. 

Gelibolu siperlerinde bulunan yüzyıllık bir mektup, Çanakkale Savaş'ına ışık tutuyor.

11 yıl önce bir yazı yazdım; meğer mayın tarlasına girmişim! | Okuma Zamanı by Tr724

#KöşedekiKitapçı'da bugün

This is the Catch Up on 3 Things by The Indian Express and I'm Flora Swain.Today is the 21st of August and here are the headlines.CBI officers continued to question of R G Kar Medical College and Hospital former principal Dr Sandip Ghosh regarding the rape and murder of a young doctor on night shift on hospital premises for the sixth consecutive day today. As per the news agency PTI, Ghosh may also be subjected to a polygraph test. An official said that they want to further verify Ghosh's answers, as there have been discrepancies in some of the replies. Meanwhile, healthcare services remain affected at state-run hospitals in West Bengal, as junior doctors continued their strike for the 13th consecutive day. Senior doctors were asked to report to duty in place of junior medics at several hospitals.The opposition Maha Vikas Aghadi (MVA) called for a “Maharashtra bandh” on August 24 to protest against the alleged sexual assault on two young girls at a school in Badlapur. Vijay Wadettiwar, leader of opposition in the state assembly said that MVA allies – Congress, Uddhav Thackeray-led Shiv Sena (UBT) and NCP (SP) headed by Sharad Pawar – took the decision after a meeting in Mumbai. Meanwhile, a local court extended till August 26 the police custody of the man arrested for allegedly sexually abusing two girls at a school in Badlapur.Amid a nationwide strike called by Dalit and Adivasi groups against the Supreme Court's decision to permit the sub-classification of Scheduled Castes (SCs) and Scheduled Tribes (STs), police lathicharged protesters in Bihar's Patna, news agency ANI. As many as twenty one organisations have called for Bharat Bandh against the SC order. Left parties, Jharkhand Mukti Morcha (JMM), Congress, Rashtriya Janata Dal, Bahujan Samajwadi Party have extended support to the nationwide bandh. While protests were seen across cities in Bihar, the Bandh saw mixed responses in Rajasthan and Jharkhand. In Odisha, road and rail services were partially affected due to the protests, news agency PTI reported.Ahead of the first-ever visit by an Indian Prime Minister to the Ukraine, Narendra Modi today said that India hoped for an early return of peace and stability in the region as a “friend and partner”. Modi is headed to Poland today, and then to Ukraine on August 23. This also marks the first-ever visit by an Indian PM to Poland in 45 years. In his departure statment, Modi expressed confidence that “the visit will serve as a natural continuation of extensive contacts with the two countries and help create the foundation for stronger and more vibrant relations in the years ahead”.A bus carrying Pakistani pilgrims overturned in central Iran, killing 28 passengers and injuring another 23 people, state media reported today.The accident took place late on Tuesday in the central Iranian province of Yazd and was caused by a technical defect in the bus braking system, according to preliminary investigations made by the Iranian traffic police. Pakistan's consular services in Iran have been invited to Yazd province to follow up on the accident, the official added.This was the Catch Up on 3 Things by The Indian Express.

Welcome to our podcast, where we explore the ancient city of Yazd, a hidden gem in the heart of Iran. Known for its stunning architecture, rich history, and warm hospitality, Yazd is a must-visit destination for any traveler. Join us as we take you on a journey through the city's iconic attractions, from the winding alleys of the historic old town to the breathtaking views from the towering wind towers.We'll also discover the unique souvenirs and handicrafts that make Yazd a shopper's paradise. So sit back, relax, and let us be your guide to the enchanted city of Yazd.friends. That would mean a lot to us. We can be in touch by podgapp@gmail.comBy subscribing to us at www.patreon.com/podgap you will get access to Persian Transcription, Transliteration, Glossary & Worksheet of all the episodes that are published

Bu sezon sponsorumuz Sanction Scanner ile tanışın, “Breaking Bad” de gördüğümüz kara para aklama sahnelerini hatırlarsınız. Senede 2 trilyon dolarlık kara para aklanıyor.İşte burada Sanction Scanner'ın yazılımı devreye giriyor. Yapay zeka ve makine öğrenmesi ile desteklenen ürünleri, banka ve benzeri finansal kuruluşlara gerçek zamanlı AML, yani Anti-Money Laundering, taramaları yaparak finansal kuruluşla iş yapmak isteyen kişi ve işlemlerin sıkıntı olup olmadığını analiz ediyor. Sanction Scanner hakkında daha fazla bilgiyi buradan ulaşabilirsin.---Brick Institute eğitimleri, deneyimli eğitmenleri ve seçkin katılımcılarıyla birlikte Ürün Yönetimi Temelleri, Ürün Analitiği ve Ürün Liderliği programları çok yakında başlıyor. Bu eğitimler, gerçek hayat uygulamaları ve vaka çalışmaları üzerine odaklanarak, ürün yönetimi alanında uzmanlaşmak, ürün geliştirme süreçlerini kuvvetlendirmek isteyenler için oluşturuldu.Kontenjan sınırlıdır, bu nedenle hemen www.brick.institute adresinden başvuru yaparak yerinizi garantileyin ve eğitime katılmak için kaydolun!----Üretim Bandı'nın Slack grubu olduğunu biliyor muydunuz? 3000'den fazla ürün yöneticisi, girişimci, yazılımcı, tasarımcının bir arada bulunduğu aktif ürün topluluğuna siz de katılın:＞＞＞ uretimbandi.com/slack İki haftada bir yayınladığımız, ürün geliştirmeyle alakalı bültenimizi de aşağıdaki linkten takip edebilirsiniz:＞＞＞ uretimbandi.com/bulten ----------KONUK  • Erman TaylanLİNKLER  • Soft CommitmentİÇERİK  •  (00:00) Başlangıç  •  (02:58) Newsletter yazmaya nasıl başladı  •  (10:30) Newsletter nasıl pivot etti  •  (13:34) Üretim süreci  •  (18:15) Yazmanın faydaları  •  (26:38) Yazdıklarını hatırlama  •  (32:41) VC'liğe geçiş  •  (37:34) VC'likten ne öğrendi  •  (44:02) Ekosistemde geçmiş 15 yılda neler değişti  •  (55:42) Yeni tanışanlar Soft Commitment'e nereden başlasın

Mümtazer Türköne | Mümtaz'er Türköne yazdı I Kürt meselesi: Nerde kalmıştık? | 09.04.2024 by Tr724

Necip Bahadır | Bahçeli ‘suçla taktiğinin' kitabını yazdı | 22.02.2024 by Tr724

Bu sabah ulusal gazetelerin birinci sayfalarında hangi haberler var gelin birlikte bakalım. Jenerik müziği: Abdurrahman Tarikçi

Today, you'll learn about a possible genetic link to vegetarianism, the discovery of a very important ancient woman, and the truth about homework. Genetic Vegetarianism “Going vegetarian? The dietary choice may be influenced by your genes.” by Emily Cooke. 2023. “Genetics of vegetarianism: A genome-wide association study.” by Nabeel R. Yaseen, et al. 2023. “Large-scale GWAS of food liking reveals genetic determinants and genetic correlations with distinct neurophysiological traits.” by Sebastian May-Wilson, et al. 2022. “Shifting Attitudes Towards Meat Consumption: Understanding Vegetarian Statistics.” by Talitha Van Niekerk. 2023. Roman Sarcophagus “‘Exceptional' 1,800-year-old sarcophagus unearthed in France held woman of ‘special status'.” by Sascha Pare. 2023. “Elite Roman man buried with sword may have been ‘restrained' in death.” by Kristina Killgrove. 2023. “The Roman Empire: Rulers, expansion and fall.” by Owen Jarus. 2022. Homework “Is Homework Good for Kids?” by Cara Goodwin, Ph.D. 2023. “Homework and Family Stress: With Consideration of Parents' Self Confidence, Education Level, and Cultural Background.” by Robert M. Pressman, et al. 2015. “Does Homework Improve Academic Achievement? A Synthesis of Research, 1987 - 2003.” by Harris Cooper, et al. 2006. “Physical activity and sedentary behaviors (screen time and homework) among overweight or obese adolescents: a cross-sectional observational study in Yazd, Iran.” by Ali Mohammad Hadianfard, et al. 2021. Hosted on Acast. See acast.com/privacy for more information.

A new edition of Roqe featuring interviews with human rights lawyer and New Zealand MP Golriz Ghahraman joining Jian from Wellington, and Iranian-Canadian multi-instrumentalist and recording artist, Sina Bathaie, performing in the Roqe Studio. Golriz, the first-ever refugee to be elected to parliament in New Zealand, discusses growing up in Iran, her personal story told in her latest book about identity, her rise to political office, and the current situation in the Middle East. Sina joins Jian in the studio on the release day of his latest track, “Tehran,” for an interview about growing up in a musical family in Yazd, taking his music career full-time now, and creating a fusion of modern and traditional sounds in his electronic grooves…and he performs a brand new improvisational composition in the Roqe Studio. Plus Pegah and Jian remember little Kian Pirfalak, and debate the musical preferences of Persians in their cars... https://www.sinabathaie.com/

Bu sabah ulusal gazetelerin birinci sayfalarında hangi haberler var gelin birlikte bakalım. Jenerik müziği: Abdurrahman Tarikçi

Bu sabah ulusal gazetelerin birinci sayfalarında hangi haberler var gelin birlikte bakalım. Jenerik müziği: Abdurrahman Tarikçi

Bu sabah ulusal gazetelerin birinci sayfalarında hangi haberler var gelin birlikte bakalım. Jenerik müziği: Abdurrahman Tarikçi

Bu sabah ulusal gazetelerin birinci sayfalarında hangi haberler var gelin birlikte bakalım. Jenerik müziği: Abdurrahman Tarikçi

Bu sabah ulusal gazetelerin birinci sayfalarında hangi haberler var gelin birlikte bakalım. Jenerik müziği: Abdurrahman Tarikçi

Bu sabah ulusal gazetelerin birinci sayfalarında hangi haberler var gelin birlikte bakalım. Jenerik müziği: Abdurrahman Tarikçi

Bu sabah ulusal gazetelerin birinci sayfalarında hangi haberler var gelin birlikte bakalım. Jenerik müziği: Abdurrahman Tarikçi