Podcasts about Chidambaram

Listen to Mollywood's top directors Blessy, Chidambaram, Dinjith Ayyathan, and Rahul Sadasivan on Club FM Directors Roundtable with RJ Rafi. #Blessy #Chidambaram #DinjithAyyathan #RahulSadasivan #directorsroundtable #clubfm

The government's political calculus seems to favour the affluent and the marginalised, while largely disregarding India's middle class and its aspirations and concerns.  

The future of Indian politics lies in the ability of political parties to adapt to state-specific dynamics and engage with the electorate in a deeper, more continuous way.----more----https://theprint.in/opinion/maharashtra-jharkhand-show-indian-elections-are-like-a-tennis-match-karti-chidambaram/2371959/

In a Zoom meeting with the Ramana Maharshi Foundation UK on 9th November 2024, Michael discusses Śrī Aruṇācala Navamaṇimālai verse 1. ஸ்ரீ அருணாசல நவமணிமாலை: Śrī Aruṇācala Navamaṇimālai Verse 1 அசலனே யாயினு மச்சவை தன்னி லசலையா மம்மையெதி ராடு — மசல வுருவிலச் சத்தி யொடுங்கிட வோங்கு மருணா சலமென் றறி. acalaṉē yāyiṉu maccavai taṉṉi lacalaiyā mammaiyedi rāḍu — macala vuruvilac catti yoḍuṅgiḍa vōṅgu maruṇā calameṉ ḏṟaṟi. பதச்சேதம்: அசலனே ஆயினும், அச் சவை தன்னில் அசலை ஆம் அம்மை எதிர் ஆடும். அசல உருவில் அச் சத்தி ஒடுங்கிட, ஓங்கும் அருணாசலம் என்று அறி. Padacchēdam (word-separation): acalaṉē āyiṉum, a-c-savai-taṉṉil acalai ām ammai edir āḍum. acala uruvil a-c-satti oḍuṅgiḍa, ōṅgum aruṇācalam eṉḏṟu aṟi. அன்வயம்: அசலனே ஆயினும், அச் சவை தன்னில் அசலை ஆம் அம்மை எதிர் ஆடும். அசல உருவில் அச் சத்தி ஒடுங்கிட, அருணாசலம் ஓங்கும் என்று அறி. Anvayam (words rearranged in natural prose order): acalaṉē āyiṉum, a-c-savai-taṉṉil acalai ām ammai edir āḍum. acala uruvil a-c-satti oḍuṅgiḍa, aruṇācalam ōṅgum eṉḏṟu aṟi. English translation: Though being actually he who is motionless, in that assembly hall he dances opposite Mother, who is acalā. Know that when that śakti subsides back in the motionless form, Arunachalam is exalted. Explanatory paraphrase: Though he [Lord Siva] is actually acalaṉ [he who is motionless, being the one immutable ground from which and in which everything else appears], in that assembly hall [of Chidambaram] he dances [in the form of Nataraja] opposite [the divine] Mother, who is acalā [the consort of acalaṉ]. Know that when that śakti [the divine Mother] subsides back in the motionless form [the original, natural and fundamental form of Lord Siva], Arunachalam is exalted [that is, in the motionless form of Arunachalam, which rises high above all his other forms, Lord Siva shines exalted in his natural state as pure being]. Padavurai (word-explanation): அசலனே (acalaṉē): actually motionless, actually he who is motionless {acalaṉ is the masculine form of the neuter acalam, a Tamil form of the Sanskrit acala (the negative and opposite of cala, ‘moving', ‘moveable', ‘unsteady', ‘unfixed', ‘inconstant' or ‘fickle'), ‘unmoving', ‘motionless', ‘immoveable', ‘steady', ‘fixed', ‘constant', ‘permanent' or ‘mountain'; and the suffix ē is an intensifier that in this context implies ‘actually', ‘definitely' or ‘certainly'} | ஆயினும் (āyiṉum): though being, though [he] is {ā is a verb that means ‘be', ‘become' or ‘come into being'; āyiṉ is a conditional form of it, ‘if being' or ‘if [anything] is'; and the suffix um when added to a conditional changes its meaning from ‘if' to ‘even if' or ‘though', so āyiṉum means ‘though being' or ‘though [anything] is'} >>> so ‘அசலனே ஆயினும்' (acalaṉē āyiṉum), means ‘Though being actually he who is motionless', thereby implying: Though he [Lord Siva] is actually acalaṉ [he who is motionless, being the one immutable ground from which and in which everything else appears] > so ‘அச் சவை தன்னில் அசலை ஆம் அம்மை எதிர் ஆடும்' (a-c-savai-taṉṉil acalai ām ammai edir āḍum), means ‘in that assembly hall he dances opposite Mother, who is acalā', thereby implying ‘in that assembly hall [of Chidambaram] he dances [in the form of Nataraja] opposite [the divine] Mother, who is acalā [the consort of acalaṉ]', and hence this first sentence, ‘அசலனே ஆயினும், அச் சவை தன்னில் அசலை ஆம் அம்மை எதிர் ஆடும்' (acalaṉē āyiṉum, a-c-savai-taṉṉil acalai ām ammai edir āḍum), means ‘Though being actually he who is motionless, in that assembly hall he dances opposite Mother, who is acalā', which implies: Though he [Lord Siva] is actually acalaṉ [he who is motionless, being the one immutable ground from which and in which everything else appears], in that assembly hall [of Chidambaram] he dances [in the form of Nataraja] opposite [the divine] Mother, who is acalā [the consort of acalaṉ].

Uncover the hidden narrative of the assistant professor's murder in Chidambaram, an event that left the people of Tamil Nadu in disbelief. Engage with this Tamil true crime podcast as we investigate the enigmatic circumstances surrounding this deeply unsettling case. Reveal the startling developments involving the professor's wife and her lover, who conspired to take his life. Join us in examining the complex elements of this case and the resolution of this appalling crime in this enthralling true crime account.

In recent years, the demand for "intensive treatment" has increased, as more and more betrayed partners seem methods of accelerating their healing process. Though relatively new to the field of professional counseling and coaching, intensives have become keystone elements of some individuals' recovery journeys. In this episode, Dr. Jake is joined by APSATS Board Member Aarti Chidambaram to discuss what intensives are and how they can benefit betrayed partners. Links: http://apsats.org http://drjakeporter.com https://www.therelational.com/staff/Aartihttp://instagram.com/discovery_to_recovery This podcast is intended for educational and entertainment purposes only. It is not a substitute for professional mental health counseling, therapy, or medical advice. All views and opinions expressed by the hosts, guests, or participants are their own and do not necessarily represent the official views, policies, or positions of APSATS. APSATS does not endorse any specific treatments, interventions, or advice discussed in the podcast. Listeners should seek their own professional guidance for personal health concerns.

In recent years, the demand for "intensive treatment" has increased, as more and more betrayed partners seem methods of accelerating their healing process. Though relatively new to the field of professional counseling and coaching, intensives have become keystone elements of some individuals' recovery journeys. In this episode, Dr. Jake is joined by APSATS Board Member Aarti Chidambaram to discuss what intensives are and how they can benefit betrayed partners. Links: http://apsats.org http://drjakeporter.com https://www.therelational.com/staff/Aartihttp://instagram.com/discovery_to_recovery This podcast is intended for educational and entertainment purposes only. It is not a substitute for professional mental health counseling, therapy, or medical advice. All views and opinions expressed by the hosts, guests, or participants are their own and do not necessarily represent the official views, policies, or positions of APSATS. APSATS does not endorse any specific treatments, interventions, or advice discussed in the podcast. Listeners should seek their own professional guidance for personal health concerns.

We have reported about how India is becoming a global leader across industry sectors and interviewed dozens of top CEO's who have been leading the charge. From Zoho, Cisco, and Juniper Networks to TTEC, H&R Block, Mphasis and many others, many CEO's are shifting billions of dollars of investments from a dependence on China and Taiwan toward India. Another global leader driving this massive transformation is The Mahindra group, a $21 Billion Multinational Federation of Companies which employs 145,000 people across dozens of sectors.  They have also become a rapidly growing multi-billion-dollar provider of technology consulting, services and digital solutions—helping other corporations make this reboot a reality. On this episode of The Reboot Chronicles, Tech Mahindra chief executive, Lakshmanan Chidambaram (CTL), takes us behind the scenes in an entertaining and educational tour of what's next—from  next-gen factories, supply chains, AI automation, and robotics, to turnkey villages of the future where people will work and play, and how trust can change everything.

In this episode, join us to the magical city of Chidambaram, where Guruma reveals the power of the Heart Chakra. Discover the magic of Lord Nataraja's dance and learn how to fill your heart with love through a special meditation. A story of joy, love, and the magic within you!

Social loafing is a phenomenon that is becoming more prevalent in today's workplace. In this episode, I discuss social loafing and provide mitigating tips.ReferencesAggarwal, P., & O'Brien, C. L. (2008). Social loafing on group projects: Structural antecedents and effect on student satisfaction. Journal of Marketing Education, 30(3), 255-264.Alnuaimi, O. A., Robert, L. P., & Maruping, L. M. (2010). Team size, dispersion, and social loafing in technology-supported teams: A perspective on the theory of moral disengagement. Journal of Management Information Systems, 27(1), 203-230.Bennett, N., & Naumann, S. E. (2005). Understanding and preventing shirking, job neglect, social loafing, and free riding. In R. E. Kidwell& C. L. Martin (Eds.), Managing Organizational Deviance (Vol. 1, pp. 113–130). Sage. Chidambaram, L., & Tung, L. L. (2015). Is out of sight, out of mind? An empirical study of social loafing in technology-supported groups. Information Systems Research, 16(2), 149-168.George, J. M. (1992). Extrinsic and intrinsic origins of perceived social loafing in organizations. Academy of Management Journal, 35(1), 191–202. Jia, H., Jia, R., & Karau, S. (2019). Cyberloafing and personality: The impact of the Big Five traits and workplace situational factors. Journal of Leadership & Organizational Studies, 20(3), 258-279.Karau, S. J., & Williams, K. D. (2021). Social loafing: A meta-analytic review and theoretical integration. Journal of Personality and Social Psychology, 65(4), 681-706.Liden, R. C., Wayne, S. J., Jaworski, R. A., & Bennett, N. (2014). Social loafing: A field investigation. Journal of Management, 30(2), 285-304.Monzani, L., Ripoll, P., Peir., J. M., & Van Dick, R. (2014). Loafing in the digital age: The role of computer mediated communication in the relation between perceived loafing and group affective outcomes. Computers in Human Behavior, 33, 279–285. Mulvey, P. W., & Klein, H. J. (1998). The impact of perceived loafing and collective efficacy on group goal processes and group performance. Organizational Behavior and Human Decision Processes, 74(1), 62–87.Pearsall, M. J., Christian, M. S., & Ellis, A. P. J. (2010). Motivating interdependent teams: Individual rewards, shared rewards, or something in between? Journal of Applied Psychology, 95(1), 183–191. Price, K. H., Harrison, D. A., & Gavin, J. H. (2006). Withholding inputs in team contexts: Member composition, interaction processes, evaluation structure, and social loafing. Journal of Applied Psychology, 91(6), 1375–1384.  

In today's episode, we learn the tale of Lord Shiva's Ananda Thaandava, or the Dance of Eternal Bliss. Come along with us to the magical Thillai Vanam forest in Tamil Nadu and discover the origins of the sacred city of Chidambaram and the majestic Nataraja Temple, a place of spiritual wonder and joy.

FX and Noah Hawley's highly anticipated Alien series, titled Alien: Earth, has completed production. Set three decades before the 1979 classic, this prequel introduces a human-android hybrid protagonist, Wendy played by Sydney Chandler, navigating the Weyland-Yutani corporation's sinister endeavors. Alien: Earth promises to fulfill a long-held fan desire for an Earth-based Alien narrative, diverging from Ridley Scott's prequels. Meanwhile, Alien: Romulus, directed by Fede Alvarez, releases on August 16, following a spaceship crew battling relentless Xenomorphs. The series features Timothy Olyphant, Alex Lawther, and Essie Davis, adding to the excitement for Alien enthusiasts.

This week is in conversation with A.K. Bhattacharya, the Editorial Director of the Business Standard, about India's economic reforms of the 90s through a close-up view of the many disruptions that took place in that decade!Most Iconic Finance Minister Of India?How Can Government Incentivize Billionaires To Stay?Why Couldn't India Match Singapore/China's trajectory?Banking System Scam Of 1992 EXPLAINEDWatch this fascinatingly insightful conversation about the role that the finance ministry plays in India's economic growth and how they have shaped up the lives of crores of people in India… Tune in NOW!Sponsor Shout OutLooking to build a differentiated tech startup with a 10X better solution? Prime is the high-conviction, high-support investor you need. With its fourth fund of $120M, Prime actively works with star teams to accelerate building great companies.To know more, visit https://primevp.in/!__________________________________________________________________________________________________CHAPTERS00:00 - Precap01:04 - Introducing A.K. Bhattacharya To The Neon Show!02:02 - The Role Of The Finance Ministry In India04:48 - Most Iconic Finance Minister Of India? 10:05 - Banking System Scam Of 1992 EXPLAINED16:48 - Why Demonetization In India Happened in 1978!24:29 - Balance Of Payments Crisis in The 80s!27:12 - Sanjay Gandhi's Role In Indian Political History30:59 - Was The 1991 Finance Team The Best?33:24 - Why Couldn't India Match Singapore/China's trajectory?40:05 - The History Of Taxation In India42:51 - How Can Government Incentivize Billionaires To Stay?45:17 - The Role Of The RBI52:21 - Sanjay Gandhi's Role In Maruti's Inception!1:00:03 - P. Chidambaram & Pranab Mukherjee As Finance Ministers1:04:01 - Issues Of Duopoly In The Telecom Industry 1:10:15 - How Aspirations Have Changed India's Rate Of Growth

In this engaging episode of "Challenging the Status Quo," host Amir Sabirovic sits down with Pal Chidambaram, founder of the Relyo Capital. Pal shares his unique journey through the realms of finance and investment. With his dual venture comprising an investment advisory and a tech development firm, Pal discusses his passion for addressing fundamental financial questions and his solutions to modern investment challenges. Learn about the hurdles he anticipates in his newly founded group and his philosophical approach to money, society, and technology.

Chidam Chidambaram, CEO and Arlen Hurt, Chief Clinical Officer of Specialty Appliances are joined by Dr. Jed Hildebrand, orthodontist and practice owner of Hildebrand Orthodontics & Walnut Central Orthodontics and the Director of Specialty Acquisitions at MB2. The trio discuss:  The latest orthodontic labs solutions  How DSOs can support clinicians  Clinical Advisory group  Continuing Education  The future of Specialty Appliances & MB2 Dental  To learn more about Specialty Appliances visit - https://specialtyappliances.com/  You can contact Chidam Chidambaram - chidam@specialtyappliances.com or Arlen Hurt - arlen.hurt@specialtyappliances.com  To find out more about specialty partnerships with MB2 Dental visit - https://mb2dental.com/  You can also contact Dr. Jed Hildebrand - drhildebrand@mb2dental.com  If you like our podcast, please give us a ⭐⭐⭐⭐⭐ review on iTunes https://apple.co/2Nejsfa and a Thumbs Up on YouTube.  Our podcast series brings you dental support organization and emerging dental group practice analysis, conversation, trends, news and events. Listen to leaders in the DSO and emerging dental group space talk about their challenges, successes, and the future of group dentistry. The Group Dentistry Now Show: The Voice of the DSO Industry has listeners across North & South America, Australia, Europe, and Asia. If you like our show, tell a friend or a colleague.

Manjummel Boys is a 2024 Indian Malayalam-language survival thriller film written & directed by Chidambaram and produced by Babu Shahir, Soubin Shahir and Shawn Antony for Parava Films in their debut production. The story, which is based on a true incident, revolves around a group of friends, whose vacation takes an unexpected turn when one of them gets trapped inside the Gunaa Cave. You can follow me on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pahayan Media on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pahayan Media on Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ as well as ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pahayan Media on Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Also checkout my ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠English Podcast Penpositive Outclass⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Other Podcasts ⁠⁠⁠⁠Agile Malayali Malayalam Podcast⁠⁠⁠⁠ ⁠⁠⁠⁠Vayanalokam Malayalam Podcast⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube Channels ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pahayan Media Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Agile Malayali YouTube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠Vayanalokam Malayalam Book Channel⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Penpositive YouTube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Agile Indian Hindi Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Send in a voice message: https://podcasters.spotify.com/pod/show/pahayan/message

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Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

"The location of the recording is Chidambaram's New Madras Hotel, Khanna Market. Khanna Market provides one a historical view of when Delhi became the capital of newly independent India, born from the labor of the Partition. The market came up due to the large influx of refugees coming to the area post-partition. The oldest inhabitant of the market is Chidambaram's - a South Indian joint with roots going back to 1930.  "The recording is taking place from inside the kitchen. On the left is a stairway which leads to the cleaning section, right in front is the stove, and servers come and go throughout - to collect orders and inform the kitchen of new ones. The background is studded with the restaurant's staff and tens of customers chatting in Tamil and Hindi. The sound of the stove hissing is when the Dosa batter is spread on the tava. Very light music can also be heard playing from the mobile of the person sitting behind the cash counter." Recorded by Bariya. 

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Sri Swami Satchidananda, Integral Yoga founder, teaches the pronunciation of the Sanskrit slokas used in daily pūjā, a service of devotion at Chidambaram (the Mahasamadhi Shrine of Sri Swamiji). The pūjā is offered to the Sivalingam (according to Tamil Saiva tradition, Sri Swamiji's root tradition). In Sanskrit, Siva means “auspiciousness,” and lingam means “sign” or “symbol.” The Sivalingam symbolizes the Absolute God, the nameless and formless One. The slokas are broken into syllables to help one learn to pronounce each portion and then Sri Swamiji chants the entire line. Find the text here:

Register your free place for the live online meditation and Q&A with Babaji: https://www.shivarudrabalayogi.org/en/online-satsang We have forgotten who we really are | Thus Spake Babaji - online Q&A, No.152Recorded on 3 September 2023 with US participants0:00 Introduction0:06 Who are we, why do we not know who we are and how do we discover who we are?7:13 Can self-enquiry lead to awareness of the Self?12:57 What is detachment and why is it important?15:10 Awareness of 'I am' without thoughts being there19:13 Can you practice detachment?23:25 As you practice meditation does detachment come?24:31 Requirements when looking for a guru28:00 What Babaji wanted in a guru30:23 How do we become aware of supreme energy and that energy and consciousness are one and the same thing?36:03 Are all dreams just imaginings or can the divine guru give darshan in dreams?39:49 Experiencing fear during meditation when mind becomes more concentrated41:57 What gives us authority to pray for others?43:38 Will it be difficult for a householder to do meditation and achieve Self- Realisation?  [In Hindi]45:47 [In English]46:51 South Indian temple Chidambaram teaching the secret about consciousness beyond form and formlessness___Subscribe: https://www.youtube.com/channel/UC6YHFKcPK_XT96VO7xuk6RQWebsite: http://www.srby.orgFacebook: https://www.facebook.com/shivarudrabalayogiTwitter: https://twitter.com/SRBYmissionInstagram: https://www.instagram.com/shivarudrabalayogi/Register your free place for the live online meditation and Q&A with Babaji: https://www.shivarudrabalayogi.org/en/online-satsang Website: http://www.srby.orgFacebook: https://www.facebook.com/shivarudrabalayogiTwitter: https://twitter.com/SRBYmissionInstagram: https://www.instagram.com/shivarudrabalayogi/

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After Supreme Court's rap on the knuckles on the attempts to take over the Chidambaram temple administration, Govt slaps false child marriage cases on Dikshitars. Governor in an interview with a tabloid alleged that the two-finger test has been conducted on minor girl children to harass the parents, NCPCR has asked for a report on the incident. #ChidambaramTemple #Dikshitars #TamilNadu #DMK #AntiHindu #AtrocitiesAgainstHindus