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When is it appropriate to refuse someone Communion? Has Bishop Frank ever fired a priest? What do we know about the Marian apparition "Our Lady of America"? What would you say to God, in 10 or fewer words, to explain why you should go to Heaven? How about the Connecticut teacher who was removed from the classroom for displaying a cross? These are just some of the excellent listener questions that Bishop Caggiano answers on Let Me Be Frank. Tune in and enjoy! Pax Christi, Steve Lee The other guy on Let Me Be Frank Notes Email List  Support Veritas Other Veritas Shows The Tangent (Podbean) (Apple) (Spotify)  Let Me Be Frank with Bishop Frank Caggiano (Podbean) (Apple) (Spotify) The Frontline With Joe & Joe (Podbean) (Apple) (Spotify) White Collars (Podbean) (Apple) (Spotify)  Restless Catholic Young Adults: (Podbean) (Apple) (Spotify)   Daily Gospel Reflections (Podbean) (Apple) (Spotify)   

Gluttony Dr. Eric J. Gilchrest | June 21, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Today on The Next Big Idea Daily, we're rethinking two defaults we barely notice: the stories we tell, and the way we solve problems. Writer and teacher Henry Lien challenges the Western “three-act” template in Spring, Summer, Asteroid, Bird: The Art of Eastern Storytelling, showing how different structures—four-act twists, circular narratives, and more—change what feels meaningful and true. Then we turn from narrative to everyday design with engineer and design researcher Leidy Klotz, author of Subtract: The Untapped Science of Less, on why we so often add… when removing is frequently the simpler, smarter move.

If you feel like your manifestation isn't working, your prayers aren't being answered, or your life feels stuck in delay—this episode will shift your entire perspective.What if nothing is actually blocked?What if you're simply being taught how to spend your energy differently?In this episode, I break down the truth that changed my life:God isn't withholding your dream—your vibration is being recalibrated.We often try to force outcomes from fear, urgency, or old identity patterns… but alignment requires a different internal state.This episode explores:​Why your energy matters more than your effort​How emotional frequency shapes your reality​Why forcing delays your manifestation​What “divine redirection” actually feels like​How God refines your inner state before external change arrivesThis is not about “doing less”—it's about becoming aligned enough that what you want can actually stay in your life.If you're in a season of waiting, frustration, or spiritual confusion… this will bring clarity and peace.

Laureano v. Att'y Gen. U.S., No. 24-2433 (3d Cir. May 29, 2026)petition for review withholding of removal; reinstatement; Riley; Matter of Y-L- presumption Matter of Herrera-Nunez, 29 I&N Dec. 691 (BIA 2026)stay pending motion to reopen; requirement to file stay with DHS first; procedural rules; administrative efficiency; power to create discretionary policies Matter of Herrera-Nunez, 29 I&N Dec. 695 (BIA 2026)sua sponte motion to reopen; equities acquired post-removal order Dodaj v. Blanche, No. 25-3409 (6th Cir. June 8, 2026)LPR cancellation of removal; BIA reweighing evidence; waiver of removability argument; HYTA youth conviction in Michigan as a minor Senatus v. U.S. Att'y Gen., No. 24-10514 (11th Cir. June 8, 2026)Borden; crime of violence; recklessness; Fla. Stat. § 784.021(a); Somers; Florida Supreme Court change in law tells what statute always meant; favorable exhaustion standard Tiah v. Blanche, No. 24-2010 (8th Cir. June 8, 2026)INA § 237(a)(2)(E)(ii); violation of a protective order; circumstance specific approach; no requirement to submit violation; N.D.C.C. § 12.1-31.2-02Kurzban Kurzban Tetzeli and Pratt P.A.Immigration, serious injury, and business lawyers serving clients in Florida, California, and all over the world for over 40 years.eimmigration"Immigration law software you'll love to use."get.eimmigration.com/IRP Gonzales & Gonzales Immigration BondsP: (833) 409-9200immigrationbond.com Stafi"Remote staffing solutions for businesses of all sizes"Click me!Want to become a patron?Click here to check out our Patreon Page!CONTACT INFORMATION:Email: kgregg@kktplaw.comFacebook: @immigrationreviewInstagram: @immigrationreviewTwitter: @immreviewAbout your hostCase notesRecent criminal-immigration article (p.18)Featured in San Diego VoyagerSupport the show

A lawyer asks Jesus how to inherit eternal life, and the answer is “love.” Love God and love neighbor. But because the lawyer is practiced in manipulating the law, he follows this up with a question we all secretly ask: who can I exclude from my love? Jesus answers with a story that inverts everything. Not only is the Samaritan the neighbor, he is the very one who does the heart of the law by loving the neighbor, and by virtue of this fact, it is assumed that he is the one to inherit eternal life. Jesus' point is this: if you want to walk the path of abundant life now and eternal life in the future, you must learn to love. Dr. Eric J. Gilchrest | June 14, 2026 The Good Samaritan Download Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. What We'll CoverWhy eternal life begins now, not in the next lifeWhy "Who is my neighbor?" is really a question about exclusion and why Jesus refuses to answer it on those termsHow you can tell whether you actually love God (hint: it's not about your feelings on Sunday morning; its about how you love your neighbor)Why love is a verb, and the difference between the right words and the right worksWhat the Samaritan teaches us about empathy and compassionWhy self-giving love isn't a rule we're forced to keep but the design we were made to live Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

Tom Curran and Phil Perry break down the Patriots first day of mandatory minicamp. We hear from Mike Vrabel and Christian Gonzalez on his desire for a long-term contract extension. Who stood out today, and which of the new players are already making an impression at camp. Also, an update on the absence of draft pick Gabe Jacas.  00:00 - Sound from Camp 03:25 - Gonzalez seeking a large contract extension 09:00 - The Kayshon Boutte situation 17:15 - Gonzalez letting his agents handle talks 22:30 - Gabe Jacas remains unsigned 28:00 - Impressions from Day 1 WATCH every episode of the Patriots Talk podcast on YouTubeFollow NBC Sports Boston:NBCSportsBoston.comX @NBCSpatriotsFacebookInstagramTikTok Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

ICE is now funded through the end of Trump's term, and at what cost? Democrats holding up funding for over 150 days? Who gained what from this standoff?

Kung nagtataka ka kung bakit may kaltas pa ring Withholding Tax sa sahod mo kahit binabawasan ka na ng SSS, PhilHealth, at Pag-IBIG, hindi ka nag-iisa! sahod-bawas na naman ba?

Episode 86: In this episode, Timalyn talks about tax withholding and why it is so important to review throughout the year. She explains how the pay-as-you-go tax system works, who should be paying attention to their withholding, and how a simple checkup now may help avoid tax bills, penalties, and interest later.What is tax withholding?The United States has a pay-as-you-go tax system. That means taxes are supposed to be paid throughout the year as income is earned.For most employees, employers withhold taxes from each paycheck and send those payments to the IRS on the employee's behalf.Who needs to pay attention to withholding?Most people think about withholding when it comes to wages, but it can apply to other types of income as well.Timalyn discusses withholding for wages, pensions, retirement distributions, Social Security income, and other sources of income that may create a tax liability.What happens when there is not enough tax withheld?When enough tax is not being paid throughout the year, taxpayers often end up owing when they file their return.Depending on the situation, they may also face penalties and interest. This can include an underpayment of estimated tax penalty if they did not pay enough throughout the year.What if you are self-employed?For taxpayers who do not have an employer withholding taxes, estimated tax payments may be required.These payments are generally due four times a year and help taxpayers stay current with their tax obligations throughout the year.Timalyn reminds listeners that they are making payments throughout the year, not filing tax returns every quarter.How do you know if you are on track?The IRS offers a free Withholding Estimator that can help taxpayers determine whether they are having enough withheld or paying enough through estimated tax payments.Timalyn also shares that she has free educational resources available that walk taxpayers through common withholding situations and filing statuses.How can you avoid penalties?One of the easiest ways to avoid penalties is to review your withholding before the end of the year.Timalyn explains that taxpayers generally want to make sure they have paid enough throughout the year to avoid underpayment penalties and unnecessary interest charges.What should you do next?Timalyn encourages listeners to do a withholding checkup and review their current tax situation.Whether the income comes from wages, a pension, retirement distributions, Social Security, self-employment, or investments, making adjustments now may help avoid problems later.Need Tax Help Now?If you would like help reviewing your withholding or calculating estimated tax payments, you can schedule an appointment through the Bowens Tax Solutions website.If a paid consultation is not the right fit, Timalyn also offers free educational resources through her YouTube channel and Tax Tips with Timalyn.As we conclude Episode 86, we encourage you to connect with Timalyn on social media. You'll be able to subscribe to this podcast on Spotify, Apple Podcasts, YouTube, and many other podcast platforms.Remember, Timalyn Bowens is America's Favorite EA, and she's here to fill the tax literacy gap, one taxpayer at a time. Thanks for listening to today's episode.For more information about tax relief options or filing your taxes, visit https://www.bowenstaxsolutions.com/.If you have any feedback or suggestions for an upcoming episode topic, please submit them here: https://www.americasfavoriteea.com/contact.Disclaimer: This podcast is for informational and educational purposes only. It provides a framework and possible solutions for solving your tax problems, but it is not legally binding. Please consult your tax professional regarding your specific tax situation.

This Show has been aired before Chris Justice, an employment lawyer with Samfiru Tumarkin puts an end to all the myths around unethical dismissals and how you can them deal with them.

In this episode of the DecaMillionaire Decoded podcast, host Justin Goodbread shares another powerful "God's success secret" centered around the contrasting principles of stinginess and generosity. Addressing Christian business owners, he challenges conventional social media advice and provides a framework for building a company that systematically acts as a local blessing. To move past the "stingy" mindset, Justin advises business owners to bake generosity directly into their company's operational agreements. Rather than treating giving as a sporadic, year-end afterthought, he champions consistent, systematic monthly or quarterly giving. Avatar Builder: https://relentlessvaluecoaching.com/avatar-builder-page Relentless AI Toolkit: https://tools.relentlessvaluecoaching.com/ Learn more about Relentless Value Coaching:  https://www.justingoodbread.com/coaching/ DecaMillionaire Decoded on YouTube: https://www.youtube.com/@JustinGoodbread

Have you ever felt like something was “off” in your relationship… even though nobody was technically doing anything wrong?In this episode of the Relationship Renovation Podcast, E.J. and Tarah unpack one of the most common — and misunderstood — dynamics they see in couples therapy: caretaking.Caretaking isn't just being helpful or supportive. Often, it's the unconscious habit of withholding feelings, needs, honesty, or vulnerability in an attempt to manage your partner's emotions — while actually protecting yourself from discomfort, conflict, or rejection.In this conversation, E.J. and Tarah explore:Why couples start “walking on eggshells”How withholding creates resentment and emotional disconnectionThe hidden message underneath caretakingWhy avoiding conflict actually weakens trustHow nervous system dysregulation fuels these patternsThe impact caretaking has on intimacy and sexReal-life examples from their own marriage and clinical workIf you've ever thought:“I didn't want to stress them out”“I didn't want to make things worse”“I just kept it to myself” …this episode is for you.This is Part 1 of a two-part series on breaking free from caretaking dynamics and building emotional honesty, safety, and connection in your relationship.

AP's Lisa Dwyer reports on the Senate voting to withhold their pay during government shutdowns.

Failure doesn't bother me the way regret does. When I fail, it's done, I get the lesson, I get closure, and I can move on. But regret comes from holding back, not committing, and then living with the “what if.” In this episode, I explain why regret sticks with you longer than failure ever will. When you don't act, you don't get results or lessons, you just get questions. I'd rather take the loss and learn from it than sit around wondering what could have happened. Show Notes: [03:26]#1 Failure ends with their results. [10:17]#2 Withheld commitment protects your ego in the short term. [13:36]#3 Regret measures unrealized capacity. [18:30] Recap Next Steps: --- Execution is not a talent. It is a measurable standard. If your results don't match your ability, you are not lacking information—you are lacking execution reliability. The Execution Reliability Index (ERI) identifies exactly where your discipline breaks, where your standards drop, and where your results are leaking. This is not theory. This is a system. Get your ERI score here: → http://www.WorkOnYourGame.com/ERI   This show is the public record of standards. Measurement and enforcement happen elsewhere. All episodes and the complete archive: → WorkOnYourGamePodcast.com 

This week, Brian Owen — pastor of Grace City Church in Boston and founder of Pray Boston — brings a guest message from Acts 13:1–3 titled "Becoming a Movemental Church." Preaching to the Table Boston community, Brian unpacks what it looks like for a local church to refuse to stay still: to be a Spirit-directed community that worships deeply, listens carefully, and sends sacrificially, releasing its best people and resources outward for the advance of the Kingdom of God.Drawing from the Church of Antioch as his central case study, Brian walks through four marks of a movemental church. First, movemental churches make the necessary moves to prepare for movemental moments, like Barnabas, who read the temperature of the Spirit and went to retrieve Paul, trusting that God was up to something new. Second, movemental churches practice expectant devotion: not strategy sessions or marketing campaigns, but the kind of worship and fasting that positions a church to hear the Holy Spirit say, "Set apart for me Barnabas and Saul." Third, movemental moments happen from within the local church, not outside of it, and every believer has been given gifts by the Spirit. Withholding those gifts robs the community of what it needs to reach the city. Fourth, movemental churches risk to experience renewal. Just as Antioch released its two best leaders into dangerous, unknown territory, churches that fear the cost will, in the words of Welsh revivalist Evan Roberts, never see the victory.The theological anchor of this message is the conviction that expectant devotion, not distraction, is what positions a church for a move of God. Leaning heavily on C.S. Lewis's Screwtape Letters, Brian argues that the enemy's most effective weapon today is not blatant sin but distraction: the gradual, quiet edging of the soul away from prayer, fasting, and hunger for God. In a city like Boston, where intellectual pride and spiritual darkness run deep, the movemental church must be one that actively wars against passivity and chooses to press toward God rather than settle for busyness.The invitation of this message is simple and searching: stop playing it safe. Brian closes by calling the room to honest self-examination. Some are being called to step toward something they have been avoiding out of fear; others are being called to walk away from something that is quietly suffocating their spiritual potential. Whether the risk involves finances, serving, mission, or simply embracing the season God has you in, the movemental life begins with a yes. As Brian reminds the church, anything worthwhile involves risk, and a church willing to release its best people and resources will always find that God honors the sacrifice with something greater than it gave away.

If this blessed you, don't just watch and leave. Get plugged in today so you can begin to experience God's Promise for Increase on new and exciting levels:

The ransom notes keep arriving. The bitcoin wallet sits empty. Over $1.2 million in reward money has produced silence. And more than two months after Nancy Guthrie was taken from her Tucson home, the specific contents of those notes still haven't been made public. The FBI released the doorbell footage. They released the DNA confirmation. They released the timeline. But not what the notes actually say. In a federal kidnapping investigation, that kind of selective withholding communicates something about where the case sits behind the scenes.The latest note, sent to TMZ, splits a bitcoin demand into two payments — half before information is provided, half after an arrest. That structure gives investigators two separate blockchain transactions to trace, which raises the question of whether this is a genuine extortionist or someone operating on instinct rather than sophistication. A separate theory suggests the notes may contain religious language — possibly scripture — indicating the person behind them views their actions through a lens of moral authority rather than financial gain.The evidence profile from the beginning has pointed to someone local, someone without professional tradecraft. An Ozark Trail backpack from a big-box store. Weeds ripped from the ground to cover a doorbell camera the subject didn't notice until reaching the porch. Nancy is 84, relies on a pacemaker, and needs daily medication.Retired FBI Special Agent Jennifer Coffindaffer breaks down what's being held back and why, what the ransom pattern reveals about the person responsible, and whether the investigation is closer to an arrest than the public realizes.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#NancyGuthrie #SavannahGuthrie #NancyGuthrieMissing #Ranso

April 15 is in the rearview mirror—but what did we actually learn from this tax season? In this episode of Dollars & Sense, Joel Garris and CPA/CFP® Kristin Castello break down the biggest takeaways we saw on real tax returns, plus what the latest IRS/Treasury stats may be signaling for households heading into the rest of the year.

Partners Toby Eggleston, Nick Heggart and Ryan Leslie discuss Treasury's 10 April 2026 exposure draft legislation implementing and expanding the 2024 budget proposals on when non-residents pay Australian CGT. The draft materially broadens “taxable Australian real property” beyond general law real property (post the YTL and Newmont decisions) to include rights over land, contractual rights, and fixed or installed assets expected to be on land for most of their useful life (e.g., wind/solar assets, pipelines, mining equipment, tenant fixtures), plus water entitlements, with some elements proposed to apply retrospectively to 12 December 2006. It also includes a treaty-override via the International Tax Agreements Act, changes the principal asset test to a 365-day lookback, introduces a limited 50% CGT discount for certain renewable generation disposals to 1 July 2030, and tightens the non-resident CGT withholding/declaration and clearance certificate processes, all amid a 14-day consultation period. Want to go deeper? Read our briefing note here: https://www.hsfkramer.com/insights/2026-04/australias-non-resident-cgt-changes 00:10 Welcome and agenda 00:32 Budget shock announcement 02:34 Overview of reforms 02:57 Expanded real property definition 06:25 Assets newly in scope 09:07 Uncertainty and edge cases 11:25 Retrospective start dates 14:39 Treaty override explained 23:26 Indirect interest test changes 27:54 Renewables CGT discount 31:14 Withholding and notifications 34:18 Consultation and wrap up

NEW: Send us Your Comments!This Week's Topics:Peace Talks Fails US Blockades Iran 3:00VIDEO: Navy Blockade is Global 6:00Blockage is Bankrupting Iran 8:00Israel and Lebanon Agree to Cease Fire 11:30Iran Concedes Straight of Hormuz is Open 14:00IRGC Claims Straight of Hormuz is Closed 18:00VIDEO: Trump Says he will Resume Bombing 19:30VIDEO: Trump has Crushed China 20:30US Signs Defense Pact with Indonesia 23:00EU to run out of Jet Fuel - US Energy Dominant 26:00War on Drug Cartels Continues 31:00Tax Refunds up 11% Tell Someone! 33:00VIDEO: Change your Withholding! 40:00Gabbard Releases Docs Showing 2019 Treason 42:00Biden DOJ Targeted Pro-Life Protestors 48:00Orbon Loses in Hungry but did We? 59:00Foreign Billionairs Funding ORP & DNC 1:01:30VIDEO: Trump on Deaths of US Scientists 1:04:30Republicans Vote to Keep Haitians 1:08:00VIDEO: Vote is Approval of Open Boarders 1:11:30Boasberg Slapped Down by Fellow Judges 1:13:00Walz & Ellison Impeachment Stopped 1:16:00VIDEO: MN Worker Testifies about Fraud 1:17:00Swalwell & Gonzalez Resign from Congress 1:22:30Erika Kirk Death Threats 1:27:00Major Ad Agencies Settle Censorship Charges 1:31:30Fraud Scams Hit One in Six Americans 1:34:30Home Distilling Ban is Un-Constitutional 1:39:00VIDEO: RFK Jr. Talks about Good Food 1:41:00Trump Acts to Fix Housing Crisis 1:44:30Proof DEI is DEAD under Trump! 1:50:00VIDEO: Senior Support for Trump Holds  1:52:00Support the showView our Podcast and our other videos and news stories at:www.WethePeopleConvention.orgSend Comments and Suggestions to:info@WethePeopleConvention.org

Quint and Allie talk through the federal form for tax withholding. Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

PRESENTED BY: GPRS Construction professionals know that utilities and concrete reinforcements can cause big problems when you're on the job. GPRS helps you avoid them. We use ground penetrating radar to detect rebar, conduit, and post tension cables before you cut, core, or drill. And our concrete scans are 99.8% accurate - we guarantee it - helping you reduce hits, downtime, expenses, and keep your people safe. To keep your jobsite safer, visit: https://www.concretelogicpodcast.com/GPRS SUMMARY Last episode, Dr. Jon Belkowitz walked through how to build a concrete mix design on paper. This episode picks up where that left off. Because a design mix is not the same thing as a batch mix. Dr. Jon breaks down the final adjustments that have to happen before that mix can actually be used in production, including moisture corrections, free water, and admixture dosages. If you have ever wondered how a mix goes from a neat set of numbers on paper to something a plant can actually batch, this episode clears it up. WHAT YOU'LL LEARN Why a design mix is not the same as a batch mix How aggregate moisture changes your sand and rock weights What “free water” really means and why it matters How moisture in the aggregates affects water-cement ratio How to calculate the water coming from sand and stone How admixture dosage is calculated from cement content Why admixtures also add water to the mix How to calculate final batch water What the final adjusted batch mix looks like Why contractors and engineers should understand this math even if the plant computer does it for them CHAPTERS 00:00 - Intro and how to support the show 02:15 - Why people are actually using the podcast on the job 02:36 - Concrete Logic Academy and PDHs 03:36 - Picking up where the last mix design episode ended 04:22 - What has to change to move from design mix to batch mix 05:44 - The project assumptions for this slab mix 06:28 - Where moisture content and absorption values come from 08:13 - Adjusting sand weight for moisture 10:54 - Adjusting rock weight for moisture 12:05 - What free water is and why it affects your mix 13:24 - Calculating free water from the sand 14:33 - Calculating free water from the rock 15:24 - Admixture dosage explained 16:16 - Calculating admixture ounces per cubic yard 17:28 - Calculating how much water the admixture brings 18:47 - Final batch water calculation 19:34 - Final adjusted batch mix 20:38 - What happens next at the plant 21:03 - Why admixtures are mostly water 24:51 - Withholding water and adjusting slump at the plant 26:53 - How admixture dispensing systems work 29:25 - Wrap-up and what to cover next time GUEST INFODr. Jon Belkowitz Intelligent Concrete Website: https://www.concretelogicpodcast.com/intelligent-concrete CONCRETE LOGIC ACADEMY Got a concrete problem no one can explain? Bring it to the Concrete Logic Academy. Ask questions. Share what you're seeing. Get real answers you can use on the next pour. Simple as that. Free trial for pros here: https://www.concretelogicpodcast.com/pro SUPPORT THE PODCAST If this episode helped you... If you learned something... If it made you think differently... Support the show here: https://www.concretelogicpodcast.com This podcast runs on Value for Value. Give whatever you think the episode was worth. PARTNERS KUIU (performance gear Seth actually uses): https://www.concretelogicpodcast.com/kuiu Interested in advertising or working with us? Email: seth@concretelogicpodcast.com CREDITS Producers: Joseph Swann, Jodi Tandett & Concrete Logic Media Music by Mike Dunton: https://www.mdunton.com/ WHERE TO FIND CONCRETE LOGIC Website: https://www.concretelogicpodcast.com YouTube: https://www.youtube.com/@concretelogicpodcast LinkedIn: https://www.linkedin.com/in/sethtandett/ Instagram: https://www.instagram.com/concretelogicpodcast/

This episode covers three topics that can have a big impact on your financial future: how to avoid a surprise tax bill next year, why a Health Savings Account (HSA) may be one of the most underutilized retirement assets, and how retirement planning has changed (it's not your parents' retirement anymore). In this episode: Why the IRS is a “pay-as-you-go” system—and what to change if you owed this year Withholding vs. quarterly estimated payments (and when each applies) Social Security and retirement distributions: common tax withholding blind spots HSAs explained: the triple tax advantage (and why it matters) Key HSA rules before and after age 65, including Medicare timing Why retirement may last 30–40 years—and why flexibility beats a “perfect forecast” 

In this episode of Judeslist, I speak with Sabina Podjed about something deceptively simple but deeply psychological: When you create with AI, are you an artist?Sabina didn't come from an art background. She studied sociology. Worked in marketing, journalism, sales. In 2023, she “accidentally” entered AI while exploring business opportunities and discovered something unexpected: AI unlocked a form of expression she had always wanted but never claimed.Sabina speaks candidly about the tension she wrestles with: “Am I an AI artist… or just someone using AI like a slot machine?”  Is art something you declare or something others validate?  Do you need theory and formal training to claim authorship?  If you've jumped between careers your whole life, can you truly call yourself anything? Her doubt isn't about skill. It's about legitimacy.We Examine:• Why “artist” feels like a title reserved for the professionally trained • The subtle discomfort of claiming identity without credentials • How comparison to traditional artists distorts self-perception • The difference between generating images and expressing something • The role of taste in an era of infinite output • Why experimentation not mastery was her entry pointKey Takeaways• “Artist” may not be a credential, it may be a commitment • Experimentation can precede confidence • Withholding identity often comes from comparison • Taste becomes the differentiator in an AI-saturated world • Creative expression doesn't require permission

Onward down the Rabbit hole we go. This Podcast should open even more eyes as to the corruption within our County. The What's up World Podcast is not for the faint of heart. In this studio we bring you guests from all walks of life. And we always root for the underdog. In your face, unapologetic and real. There's no preset questions or made up stories on this Podcast, just unscripted conversations that will leave you wanting more.   The WUW Podcast is brought to you by these great sponsors:  Vickers Tile & More Big Hill JEEP Club G&R Farms Sip Station  If you would like to sponsor an episode of the Podcast, please contact Danny at whatsupworld01@yahoo.com Sponsorships are just $25 a month. Special discount for multiple months.  

Child readiness for toilet learning Toilet Learning Philosophy & Readiness Adult readiness more critical than child readiness     •    Adults must have bandwidth to support child through incompetence-to-competence phase     •    Adult anxiety transfers to child, reducing learning capacity     •    Key question: Can adult maintain calm during transitional space? Child readiness indicators     •    Natural curiosity about potty (wanting to sit, try, emulate adults)     •    Curiosity wanes when effort feels challenging     •    Can child tolerate discomfort when effort > reward? Three learning stages     1    Effort much greater than reward (hardest phase)     2    Effort equals reward     3    Effort becomes easier, reward greater (integrated/automatic) Direct vs Indirect Learning Strategy Maximize indirect learning before potty expectations     •    Healthy adult modeling and body talk outside bathroom     •    Play props and toys around potty concepts (not in bathroom)     •    Books, songs, visuals about body processes     •    Reduces performance anxiety in actual bathroom moments Formal learning begins with underwear transition     •    Children learn by doing, not just observing (swimming pool analogy)     •    Must wear underwear before mastering skills (expect accidents initially)     •    Keeping diapers while expecting consistent potty requests is unrealistic     •    Children understand: diapers = pee/poop, underwear = different expectation Body Boss Language Framework Replace “big kid” language with “body boss”     •    Avoids developmental struggle of wanting to be big vs baby     •    Emphasizes empowerment and body ownership     •    “You have an important job” vs “you're a big kid”     •    Normalize “listening to your body” and “taking care of your body” across all activities Key phrases to use     •    “Missing the signal” instead of asking “did you poop?”     •    “Your body's figuring out how to feel comfortable” vs “you should be able to…”     •    “It's not happening yet” vs “it's not happening”     •    Tag words: yet, soon, just a matter of time Handling Poop Resistance Treat peeing and pooping as separate skills     •    Different body parts, consistency, pressure     •    Give permission to ask for pull-up when feeling poop urge     •    Celebrate progress: “toilet bowl is half full” Prevent withholding behaviors     •    Getting poop out of body trumps potty success     •    Withholding causes constipation, behavioral issues, reduced bandwidth     •    Offer dignified alternatives (pull-up, permission to soil underwear) Response approach     •    Reduce adult energy/focus around the struggle area     •    Slow things down, reduce urgency     •    Continue indirect learning without performance pressure Practical Implementation Potty equipment choices     •    Offer both little potty and toilet seat attachment     •    Let child choose which feels safer     •    Feet firmly planted important for bowel movements Nighttime readiness     •    5 consecutive nights of dry pull-ups     •    Check earlier than usual wake time to distinguish holding vs morning release Launching process     •    Start at home, not school     •    Long weekend good for formal launch     •    Don't go back and forth between diapers/underwear (confusing)     •    Reset to diapers okay if stress becomes excessive Resources & Support Diaper Doggy book     •    Creates ritual for transition (like Tooth Fairy)     •    Uses body boss language throughout     •    Available at Barnes & Noble (not Amazon) Joan's consultation services     •    Virtual coaching: $25/30min, $50/hour through medical practice     •    Personalized social stories available     •    Works with families nationwide Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join us for a week of unbroken prayer in the life of Northway Church. May these moments of guided prayer invite us deeper into Holy Week this year.

In this episode of Complex Systems, Patrick McKenzie riffs on why public sector payroll modernization is even more likely to fail than the typical public software procurement project. He then goes into a wider discussion about payroll providers and their role as software, payment rails, and a sink for an enduring controversy in political economy. We want robust state capacity and hate income taxes. He breaks down the history of tax withholding as a state-deputized collection mechanism and explains how providers like ADP manage a lucrative "conveyor belt" of money to earn interest on the "float". Finally, he discusses how fintech innovations like Earned Wage Access (EWA) are providing a pro-social, daily-pay alternative to predatory payday loans.–Full transcript available here: https://www.complexsystemspodcast.com/public-payroll/–Presenting Sponsors: Mercury, Meter, & GranolaComplex Systems is presented by Mercury—radically better banking for founders. Mercury offers the best wire experience anywhere: fast, reliable, and free for domestic U.S. wires, so you can stay focused on growing your business. Apply online in minutes at mercury.com.Networking infrastructure has a way of accumulating technical debt faster than almost anything else in IT. Meter handles the full stack (wired, wireless, and cellular) as a single integrated solution: designed, deployed, and managed end-to-end so there's only one vendor to call when something goes wrong. Visit meter.com/complexsystems to book a demo. If meetings consistently leave you with hazy action items and lost context, Granola handles the transcription so you can actually participate and gives you searchable notes afterward. Try it free at granola.ai/complexsystems with code COMPLEXSYSTEMS–Links:Mikey Dickerson episode: https://www.complexsystemspodcast.com/episodes/fixing-government-technology-with-mikey-dickerson/ –Timestamps:(00:00) Intro(01:10) Why government payroll projects keep failing(02:08) The root cause: rules nobody can write down(05:22) Fraud in plain sight: pension spiking(10:18) The Information theory problem(11:57) Essay: “Payroll Providers, Power, Respect”(13:54) Why does payroll exist, anyway?(16:13) Enter tax withholding(18:20) An aside about tax preparation software (20:05) Sponsors: Mercury | Meter(22:54) An aside about tax preparation software (cont'd)(25:00) Withholding taxes were an operational disaster in early implementations(27:08) So what happens in payroll, anyway?(29:50) “Where is the risk transfer?”(33:43) What about those other payments?(39:01) Where is the frontier in payroll?(39:25) Sponsor: Granola(41:15) Where is the frontier in payroll? (cont'd)(45:59) Rideshare apps vs. payday loans: Byrne Hobart's insight(46:05) FinTech's net impact(47:12) Wrap

In this episode of Judeslist, I speak with Wilfred Lee about something deceptively simple but deeply psychological: Why is it so hard to call yourself an artist?Wilfred shares the internal conflict he's wrestled with actively creating, exploring ideas, building work yet hesitating to publicly claim the identity of “artist.”Wilfred speaks candidly about the subtle fear of sounding arrogant, the discomfort of claiming something that feels “earned” rather than inhabited, and how comparison quietly distorts creative self-perception.We examine:• Why “artist” often feels like a title reserved for the exceptional • The tension between humility and ownership • How public declaration changes private practice • The cultural narratives that make creative identity feel risky • The internal cost of withholding authorshipOne of the deeper threads in this episode is this:When you refuse to name yourself, you delay your growth. Calling yourself an artist isn't a reward for mastery. It's a commitment to the path.Key Takeaways• “Artist” is not a hierarchy  it's a commitment to creation • Cultural narratives can suppress creative self-definition • Publicly claiming identity can accelerate creative growth • Withholding authorship often comes from fear of judgment • You don't wait to become an artist you become one by deciding

The inherent strangeness of the political world is perfectly captured by the absurdity of Congress continuing to collect paychecks during a government shutdown, a practice that shields them from the consequences of their own failure. This disconnect is being highlighted by No Kings rallies in Fort Mill, which aim to expose a Democrat philosophy that critics argue is fundamentally detached from reality. Ultimately, these demonstrations underscore a growing frustration with a political class that many feel is impossible to negotiate with, as you simply cannot find common ground with someone who refuses to operate within the bounds of reason.

Nurse Taxes 101 (2026): How W2 Nurses Can Keep More of Their Paycheck Ellaine, a nurse practitioner and financial educator behind Nursing Flow Sheet, explains why many W2 nurses feel paycheck-to-paycheck and breaks down U.S. taxes in a simple 2026 update. She clarifies the progressive tax system, emphasizing that being in a higher bracket doesn't mean all income is taxed at that rate, so earning more still increases take-home pay. She encourages nurses to review their paystubs, use employer benefits and matches, think long term, and seek an accountant if finances are complex 00:00 Why Nurses Feel Broke 00:40 Meet Ellaine and Taxes Matter 01:38 Tax Brackets Explained 03:15 W2 Paycheck Breakdown 05:24 W2 Tax Levers Overview 06:57 Pre Tax Accounts 07:53 Standard Deduction Basics 09:33 Withholding vs Taxes 10:29 Simple Nurse Tax Strategy 11:33 Bigger Picture and Enough 12:23 When to Hire Help 12:56 Action Steps and Wrap Up Connect with me: Instagram: http://www.instagram.com/nursewhoinvests Website: https://nursingflowsheet.com/ Download MONARCH MONEY: https://monarchmoney.sjv.io/VxYNjk (affiliate link) Budgeting for Beginners: https://nursingflowsheet.com/budgeting-for-beginners/ ➤ Stock Market Investing for Nurses MASTERCLASS (use code:INVESTREADY) REGISTER HERE: https://www.nursewhoinvests.com/investing101 ➤ FREE INVESTING CLASS FOR NURSES https://www.nursewhoinvests.com/class ➤ Subscribe for more videos about nursing, career growth, and financial freedom!

HOUR 4: Withholding information always leads to the craziest conclusions. full 2100 Wed, 25 Mar 2026 22:00:00 +0000 Fz7OeHmrrD4FELVu3TnTaRjxtj9c0D3Z news The Dana & Parks Podcast news HOUR 4: Withholding information always leads to the craziest conclusions. You wanted it... Now here it is! Listen to each hour of the Dana & Parks Show whenever and wherever you want! © 2025 Audacy, Inc. News False https://player.ampe

This episode boldly confronts the spirit of playing small, challenging faith-driven leaders to examine not just their intentions, but the very seeds they're sowing in their leadership, relationships, and business ventures. Are you sowing sparingly, or with an abundance that reflects Kingdom purpose?With spiritual authority and raw vulnerability, Lovell Casiero invites you to consider what it truly means to surrender and sow with purpose, not just effort—because in God's economy, the seed determines the scale.Ready to trade comfort for calling? Tune in and let your faith be confronted and transformed."Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously." –2 Corinthians 9:6Episode Highlights:03:47 - Sometimes it looks like playing it safe when God wants you to expand. Withholding mentorship because no one helped you. Guarding your ideas instead of empowering your team. And giving God leftovers instead of the first fruits. I was raised in 4 generations of ministry. When you're sowing with God, whether you're sowing prayer, alms, or your time, you need to give God the first fruits.06:46 - That was a moment where I was like, wait a minute, this isn't about title. This isn't about money. This is about the people that I have impact on, the influence and the legacy that I am leaving behind. So I really started to think about that and I started to be more intentional in how I was investing in the teams that I was leading. 24:18 - So let me leave you with this: if you don't like what you're harvesting right now, don't curse the season. Check the seed. Perhaps you're not sowing the right seed. Perhaps you're not sowing in abundance. Perhaps you're not sowing generously. Perhaps you are holding back.Connect with Lovell CasieroLinkedInWebsiteFacebookInstagramYouTubeX

If this blessed you, don't just watch and leave. Get plugged in today so you can begin to experience God's Promise for Increase on new and exciting levels:

The Crabby Coffee Shop hosts Faye Bernstein, a 20-year employee at the Minnesota Department of Human Services. Bernstein gives her first-hand report by telling you what happened when she questioned the suspicious activities occurring at DHS.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

If you've been enjoying The Independent Advisors podcast for a while now and want to take the next step in your financial journey, I'd encourage you to head to our website, jessupwealthmanagement.com (https://www.jessupwealthmanagement.com/) . Matt offers a 15-minute initial call where you can discuss your financial goals and see if JWM is a good fit for your needs.Scheduling is easy—once you land at jessupwealthmanagement.com (https://www.jessupwealthmanagement.com/) just click “Schedule Initial Call” and select a time that works best for you!There's a quick survey to fill out that will help guide the conversation and ensure your time is used efficiently.If you're ready to learn more, visit jessupwealthmanagement.com (https://www.jessupwealthmanagement.com/) and book your call today!Take advantage of our partnership with LifeLock and get discounts using our link: https://lifelock.norton.com/offers?expid=LLONEYEAR&promocode= JSPW24&VENDORID= _JESSUPWM&om_ext_cid=ext_partner_ JSPW24_Productpage $)Show Notes:Blog Post from Matt Cerminaro on February 24th titled “The Craziest Stat of 2026” - https://chartkidmatt.com/p/the-craziest-stat-of-2026 IRS Tax Withholding EstimatorUS-Israel strike on Iran & market reaction – VIX peaked mildly, institutional buying, investor confidence (03:24) Midterm year volatility expectations – Weak early months, Q4 rebound, historical resilience (06:41) Middle East conflicts & supply chain containment – Limited market disruption, quick recovery (09:23) US dollar trends & international equity outlook – Unexpected 3.5–4% rebound, impact on global stocks, diversification advice (12:12, 14:30) Mortgage rates & housing affordability – 30-year rates below 6%, improved buying conditions, sticky home prices (15:22, 16:30) Tech sector (MAG7) valuation shifts – Low valuations vs. defensive sectors, potential buying opportunities (18:13, 21:20, 28:37) Market technicals & behavioral insights – S&P 500 moving average contraction, disciplined investing, long-term perspective (22:33, 25:25) Tax planning & IRS tools – Withholding estimator, biannual review, avoiding penalties (31:46, 33:15)  Hosts:Mark McEvily - Chief Investment Officer and Managing Partner Matthew Jessup – Chief Executive Officer, Chief Compliance Officer, and Managing PartnerAddress: 35 Park Ave. Dayton, OH 45419 Phone: 937-938-9105 https://www.jessupwealthmanagement.com/ Social Media:Facebook: @JessupWealthManagement LinkedIn: @JessupWealthManagementTwitter: @jessupwealth Instagram: @jessupwealthhttps://www.jessupwealthmanagement.com/disclosures-page

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Read more about Project23 and partner with us as we teach every verse of the Bible on video. Our text today is 1 Corinthians 7:1-7. Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman." But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. Now as a concession, not a command, I say this. I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. — 1 Corinthians 7:1-7 Corinth celebrated sexual indulgence as entertainment, expression, escape, and even religion. Sex was merely a convenience—not commitment. But Paul doesn't invent a new sexual ethic here. He reaffirms the historic, biblical blueprint of marriage. The sexual ethic the Corinthians had forgotten: Sex belongs in monogamy. Sex outside marriage violates the covenant. Sex inside marriage is a shared responsibility—not one-sided. Here is how he starts: "But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband." — Cor. 7:2 Our sexual desires aren't the problem. Dislocation of sexual desires from the covenant is the core problem. God created us with sexual desires. He is very much pro-sex, but he is also pro-covenant and designed our sexual desires and sexual acts for inside the covenant, not outside it. Sex in the wrong place fractures the plan and design of God and impacts you and others. But sex in the right place fortifies. And then Paul goes where no Greco-Roman man expected him to go: "The husband should give to his wife… and likewise the wife to her husband." — Cor. 7:3 This isn't Paul trying his hand at sex therapy like Dr. Ruth Westheimer—it was ancient biblical wisdom: Her needs matter. His needs matter. Her authority matters. His authority matters. Paul's words shatter the cultural norm: "The wife does not have authority over her own body… likewise the husband does not have authority over his own body." — Cor. 7:4 He is not suggesting domination—sexual devotion. He is not suggesting ownership—sexual surrender. He is not suggesting power—sexual partnership. He is dispelling the myth that sex was designed to be a bargaining chip, a tool of control, or a means of manipulation. It was designed to be a covenant bond. That's why Paul warns: "Do not deprive one another… so that Satan may not tempt you." — Cor. 7:5 Withholding doesn't heal—it harms. Distance doesn't purify—it exposes. Neglect doesn't strengthen—it weakens. Paul is not condemning couples in sexless seasons that they did not choose. He is confronting sexless marriages created by indifference, resentment, avoidance, or false holiness. When intimacy disappears by choice rather than circumstance, the marriage weakens—and temptation looks for an opening. Marital intimacy is spiritual protection. A safeguard. A shared shield against temptation. Then, finally in verse 7, he says: "Each has his own gift from God…" — Cor. 7:7 Marriage is a gift. Singleness is a gift. The assignment differs—the grace is the same. So Paul pulls it all together: Desire matters. Marriage matters. Holiness matters. And God designed them to work together. Sex outside marriage fractures. Sex inside marriage fortifies. Because God made desire holy—and He placed it inside the covenant for our good. DO THIS: Invest intentionally in your marriage today: initiate a needed conversation, express affection, schedule time together, or remove a distraction that's weakening your connection. ASK THIS: Where have I treated desire as convenience rather than covenant? How can I serve my spouse (or future spouse) with greater mutuality and intentionality? What part of my understanding of sex or marriage needs to realign with God's design? PRAY THIS: Father, thank You for designing desire with purpose and placing it inside the covenant for our good. Teach me to honor You—whether married or single—with purity, mutuality, and devotion. Strengthen marriages, protect hearts, and anchor us in Your design. Amen. PLAY THIS: "Goodness of God"

Tonight on The Last Word: The Justice Department withheld Epstein documents including some relating to Donald Trump. Also, Democrats demand the Justice Department investigate Attorney General Pam Bondi for potentially lying to Congress. Plus, a teen who spent six days in an ICE facility is targeted by the Department of Homeland Security. And Donald Trump proposes replacing income tax with tariffs. Rep. Ro Khanna, Sen. Sheldon Whitehouse, Rep. Seth Moulton, and Rep. Brendan Boyle join Lawrence O'Donnell. To listen to this show and other MS podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Drawing on Edmondson's extensive psychological safety research, the episode provides practical guidance for safety leaders seeking to improve workplace conversations. The framework reveals that effective safety communication requires more than encouraging people to speak up—it demands deliberate leadership to create environments where contributions are productive, silence is reflective rather than fearful, and meeting goals are clearly articulated. The findings offer significant implications for safety professionals working to enhance organizational communication and change management capabilities. Discussion Points: (00:00) Background on psychological safety and employee voice (04:05) Introducing Amy Edmondson's reflections paper (08:00) Why workplace meetings are often unproductive (11:13) The four-quadrant model of workplace conversations (16:44) Withholding when productive silence becomes problematic (19:49) Disrupting and the challenge of unproductive voice (26:33) Contributing through productive voice and disagreement (30:05) Processing the importance of reflective silence (35:53) Practical takeaways for leading better meetings Like and follow, send us your comments and suggestions for future show topics! Quotes: "The employee voice and silence literature is a lot more precise because it's looking at a specific question: what do people speak up about, when do they speak up, who do they speak up to, what do they say?" - Drew Rae "A good meeting is when all participants are either contributing or processing with minimal withholding or disrupting." - Drew Rae "It's not just that disruptive people take up time and space, they raise the threshold for others to speak up." - Drew Rae "Where there's diversity in the room, race or gender, it can make this a little bit more difficult because people might feel personally vulnerable." - David Provan "We want an environment that promotes productive conversations, and that environment is more about when and how we speak up ourselves." - Drew Rae   Resources: Resource Link: https://www.hbs.edu/faculty/Pages/profile.aspx?facId=6451 The Safety of Work Podcast The Safety of Work on LinkedIn Feedback@safetyofwork

War Room Rep. Massie Blasts DOJ For Still Withholding Epstein Documents, Bannon Issues Statement

Support the show & be a part of #STSNation:Donate to STS' Trial Travel: Https://www.paypal.com/ncp/payment/GJ...VENMO: @STSPodcast or Https://www.venmo.com/stspodcastCheck out STS Merch: Https://www.bonfire.com/store/sts-store/Joel's Book: Https://amzn.to/48GwbLxSupport the show on Patreon: https://www.patreon.com/SurvivingTheSurvivorEmail: SurvivingTheSurvivor@gmail.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

It's tax season - and many Americans are going to receive higher than expected refunds. Guess what Clark wants you to do with extra money? And what about your withholding for this year? Also today,  more clarity on Trump accounts. While the federal government is seeding these accounts with $1,000 for newborns, proceed with caution. Clark tells you how these work, who benefits, and who does not. Tax Refunds & Withholding: Segment 1 Ask Clark: Segment 2 Trump Accounts: Segment 3 Ask Clark: Segment 4 Mentioned on the show: 4 Reasons Why This Is the Best Time of the Year To File Your Taxes Why You Do Not Want To Get a Big Tax Refund Check - Clark Howard Is One Medical Membership for Prime Members Better Than a Health Concierge? Direct Primary Care: A new solution for rising health care costs? Should I Use a Credit Card or Give Up My Bank Account Info To Save 2.3%? Roth vs. Traditional 401(k): What's the Difference? - Clark Howard Trump Accounts: What You Need To Know Best 529 Plans by State: How Clark Howard Picks the Top College Savings Plans Should I Contribute to a 529 Plan Only To Roll It Into a Roth IRA Later? BBB-File a Complaint 5 Best Places To Buy Pet Medicines - Clark Howard Clark.com resources: Episode transcripts Community.Clark.com  /  Ask Clark Clark.com daily money newsletter Consumer Action Center Free Helpline: 636-492-5275 Learn more about your ad choices: megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices

The Trump DOJ is still withholding 50% of the Epstein files, according to Rep. Robert Garcia. Plus, American journalist Don Lemon is released from his arrest for covering protests in Minnesota. Also, the largest federal employee union calls for the firing of Secretary of Homeland Security Kristi Noem. And fatal ICE shootings lead to nationwide protests. Lisa Rubin, Leah Greenberg, Sara Nelson, Zack Beauchamp, and Rep. Kelly Morrison join Ali Velshi. To listen to this show and other MS podcasts without ads, sign up for MS NOW Premium on Apple Podcasts. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this episode, we're unpacking a common—and harmful—myth in autism and AAC support: the idea that communication must be earned. You'll hear why treating AAC as a reward makes regulation harder, not easier—and how unconditional access to communication supports regulation, trust, and participation, especially during autism meltdowns. This episode reframes AAC as access, not a behavior strategy, and offers practical ways to support communication during real-life moments of distress. In this episode, you'll learn: Why AAC should never be used as a reward How communication and regulation are deeply connected in autism What happens when AAC is removed during autism meltdowns Common autism meltdown causes related to communication breakdown Why withholding an AAC device can increase distress and shutdown How AAC supports self-advocacy and emotional safety What modeling AAC during dysregulation can look like (without pressure) How shifting adult mindset changes long-term outcomes Key takeaways: Communication is a basic human right, not something children earn AAC supports regulation instead of waiting for it Withholding communication can increase meltdowns and reduce trust Modeling AAC without expectation builds safety and access Try this today: Keep the AAC device available during moments of frustration or distress Model one regulation-related word (help, stop, or all done) without expecting a response Honor protests and communication attempts as meaningful Want support using AAC with confidence? If you're realizing AAC has been used conditionally—or you're unsure how to support communication during hard moments—you're not alone. My AAC Bootcamp is designed to help educators and caregivers confidently model AAC across the entire day, including transitions, play, and moments of dysregulation. AAC doesn't need to be perfect to be powerful. When communication is always available, regulation becomes more possible—for everyone. Links & Related Podcast Episodes (Lindsay, can you add related podcasts?) AAC Bootcamp Registration AAC Devices In The Classroom AAC - Getting Team Buy In  

Do you discipline your children in love or anger? What if everything we've been told about loving our children has been backwards? In episode six of “Raising Godly Warriors,” Duane Sheriff teaches discipline from a biblical perspective. Disciplining children is not an act of hate but an expression of God's kind of love. Withholding discipline does not protect children—it leaves them unprepared for life's boundaries and consequences.Duane draws parallels between God's discipline of His children and a parent's responsibility to correct their own. Rooted in the wisdom of Proverbs, this teaching shows how proper correction—combined with reproof—drives foolishness from a child's heart, teaches early consequences, builds resistance to temptation, and cultivates humility. The way we discipline today may shape not only our children's future, but their eternal destiny.

 Resources mentioned: • Sex, God, and Chaos (book) – available on Amazon • Couples, men's, and partner intensives at LifeWorks.ms 

AJ and Johnny break down the X-Factor Operating System — the mindset and skill set that turns overthinkers into magnetic communicators. If you've ever wondered why people seem to like you less the more you explain yourself, this episode shows you how to flip the script. You'll learn the three layers of the X-Factor OS and how to shift from approval-seeking to curiosity-creating. Discover how to master strategic withholding, read investment signals instead of approval cues, and build the calm, confident presence that draws people in without forcing connection. This isn't about becoming someone new — it's about finally revealing the version of you that your closest friends already know. Chapters: 00:00 – The real reason people don't connect02:00 – The X-Factor OS: revealing the real you04:00 – The 80/20 rule for curiosity and intrigue06:00 – Stop chasing approval — start reading signals08:00 – How to spot real curiosity in conversation10:00 – Identity replacement and the operator mindset12:00 – Withholding as a superpower: making people chase you14:00 – The 2-second rule for intrigue and control16:00 – How to practice this skill in daily life18:00 – Installing the X-Factor OS A Word From Our Sponsors Stop being over looked and unlock your X-Factor today at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠unlockyourxfactor.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Check out Johnny on ⁠Instagram⁠ ⁠@Social_Intell⁠ or on ⁠Tiktok @social_intel⁠  The very qualities that make you exceptional in your field are working against you socially.  Visit the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠artofcharm.com/intel ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠for a social intelligence assessment and discover exactly what's holding you back. Don't let financial opportunity slip through the cracks. Use code CHARM at monarch.com in your browser for HALF OFF your first year. Indulge in affordable luxury with Quince. Upgrade your wardrobe today at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠quince.com/charm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for free shipping and hassle-free returns. Ready to turn your business idea into reality? Sign up for your $1/month trial at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠shopify.com/charm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Need to hire top talent—fast? Claim your $75 Sponsored Job Credit now at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Indeed.com/charm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. This year, skip breaking a sweat AND breaking the bank. Get your summer savings and shop premium wireless plans at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠mintmobile.com/charm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Save more than fifty percent on term life insurance at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SELECTQUOTE.COM/CHARM⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TODAY to get started  Curious about your influence level?  Get your Influence Index Score today! Take this 60-second quiz to find out how your influence stacks up against top performers at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠theartofcharm.com/influence⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Check in with AJ and Johnny! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠AJ on LinkedIn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Johnny on LinkedIn⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠AJ on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Johnny on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Art of Charm on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Art of Charm on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Art of Charm on TikTok⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices