Podcast appearances and mentions of naomi seidman

Every year on Purim, Jews around the world stage shpiels, or plays, that not only feature people in costumes, but cross-dressing as well. These Purim events have allowed Jews to participate in drag throughout history, and have opened the door for other traditions like cross-casting in theater.  In this episode, we'll hear from scholars Golan Moskowitz and Naomi Seidman, former drag queen Rabbi Amichai Lau-Lavie, and host Erin Phillips about Jewish historical examples of drag, Jewish contributions to the art and culture of drag, and how Jews have used drag to explore trauma, identity, and belonging.  

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought.  In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna. Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought.  In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna. Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought.  In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna. Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought.  In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna. Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought.  In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna. Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought.  In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna. Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought.  In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna. Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought.  In Translating the Jewish Freud: Psychoanalysis in Hebrew and Yiddish (Stanford University Press, 2024), Naomi Seidman takes a different approach, turning her gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna. Interviewee: Naomi Seidman is the Chancellor Jackman Professor of the Arts at the University of Toronto, a National Jewish Book Award winner, and a 2016 Guggenheim Fellow. Host: Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

J.J. and Dr. Naomi Seidman wonder why Jews want to claim Freud so badly, and if that claim has merit. Dr. Naomi Seidman is the Chancellor Jackman Professor of the Arts in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies at the University of Toronto, and a 2016 Guggenheim Fellow. Her publications include Faithful Renderings: Jewish—Christian Difference and the Politics of Difference (Chicago, 2006), The Marriage Plot, Or, How Jews Fell in Love with Love, and with Literature (Stanford, 2016), and Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman, 2019), which won a National Jewish Book Award in Women's Studies. She is presently working on a study of Freud in Hebrew and Yiddish translation.

Most Hasidim don't have pets. Many of us who leave the Hasidic community, like myself and Naomi Seidman, adopt animals and come to love - deeply! - our furry friends. In this long-form conversation, I talk to Naomi about why we grew up without pets, our attitudes towards animals in the past, and how that has changed. Naomi draws from her recent research into Freud and Max Weinreich to look at the historical relationship between Jews and dogs, and how that might shed light on our own pet journeys.We also talk about the grief of losing an animal and the challenge of communicating it to the people in our former communities who never had pets. We also get to meet Naomi's most adorable dog Vanessa, whom you will all love, even if you never had a pet! Here are some links to Naomi's work: Heretic in the house: https://www.hartman.org.il/program/heretic-in-the-house/The Bais Yaakov project: https://thebaisyaakovproject.religion.utoronto.caNaomi's books: https://www.amazon.com/stores/author/B00...If you enjoyed this interview and would like to see more, please subscribe to this channel.

In this episode, we speak with Prof. Naomi Seidman about people leaving Orthodoxy and the related stories, experiences and misconceptions. She shares what she personally learned in leaving her Haredi community, as well as the insights of many others.   We also draw upon the 2016 study “Starting a Conversation: A Pioneering Survey of Those Who Have Left the Orthodox Community,” in which 885 people recounted their experiences, and we include some verbatim quotes from some of these people, explaining what motivated them and what they want the Orthodox community as a whole to know about their leaving.   Recommended: Prof. Seidman's excellent limited (four episodes) podcast series, Heretic in the House, from the Shalom Hartman Institute.   A couple of very worthwhile books are:   Shulem Deen's All Who Go Do Not Return, a National Jewish Book Award winner.  Prof. Schneur Zalman Newfield's Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism.   In our "What Do You Want to Know?” segment, we answer a question we are often asked … how many people are leaving Orthodoxy. We cite Rabbi Zvi Grumet's 2018 study of high school graduates.  Many of the Orthodox community research studies we reference in this podcast are available and downloadable free at http://nishmaresearch.com/social-research.html.   Thanks to Leora Trencher for designing our logo, and to Elana Trencher and Aliza Levy for their audio support.  Orthonomics is produced by Scott Kahn of JCH Podcast Productions (http://jchpodcasts.com). 

Here's a conversation from a different podcast by the Shalom Hartman Institute called Identity/Crisis, Hosted by Yehuda Kurtzer. In this episode, he interviews Naomi Seidman on the making of Heretic in the House, and some of the ideas behind it.

The crucial moment in so many stories about leaving the Orthodox community is the decision itself, which is frequently portrayed as a painful and heroic act, one that requires tremendous willpower. But leaving rarely works this way; instead, it is a messy and gradual process, one that can leave scars on both the leaver and their community. This episode examines the act of leaving, and whether it is always the leaver who decides that it's time to go. Episode Credits: Written by Naomi Seidman and Produced by M. Louis Gordon. Recorded by Lucien Lozon at MCS Studios Toronto. Mixed by Cory Choy at Silver Sound NYC, with theme music by Luke Allen with special thanks to Alex Dillon. Our Senior Producer is David Zvi Kalman. Heretic in the House is a podcast from the Shalom Hartman Institute of North America. Additional links and further reading: Elad Nehorai's writing can be found here on The Forward, The Daily Beast, Haaretz, Times of Israel, and on his Substack. Jericho Vincent's work can be found on her website. Their memoir is called Cut Me Loose: Sin and Salvation after my Ultra-Orthodox Girlhood. See also: Ayala Fader's (Professor of Anthropology, Fordham University) book Hidden Heretics: Jewish Doubt in the Digital Age. Pearl Gluck's documentary Divan, about her Hungarian Hasidic roots. Izzy Posen's Yiddish language Physics courses, available on his Youtube channel. Zalman Newfield's book Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism, and his other work, can be found on his website. Sign up for Frieda Vizel's tours of Hasidic Williamsburg at her website. She also has virtual tours and other videos that take you inside Brooklyn Hasidic life on her Youtube channel. Naomi Seidman, writer and host of this limited series, is a professor of Jewish Studies at the University of Toronto, and a Shalom Hartman Institute Fellow. Her latest book is called Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition, about the founder of, and the movement for, Orthodox Jewish girls' education in the twentieth century.

The secular world has a narrative about what it means to leave Orthodox Judaism. The Orthodox world has a narrative, too, one that treats those who leave as pitiful people who were dealt a bad hand in life. This story is so deeply ingrained that even those who leave take it with them, whether they want to or not. What does it mean to shed that self-perception? Episode Credits: Written by Naomi Seidman and Produced by M. Louis Gordon. Recorded by Lucien Lozon at MCS Studios Toronto. Mixed by Cory Choy at Silver Sound NYC, with theme music by Luke Allen, and special thanks to Alex Dillon. Our Senior Producer is David Zvi Kalman. Heretic in the House is a podcast from the Shalom Hartman Institute of North America. If you or someone you know is experiencing thoughts of suicide, you can dial 988, the U.S. national suicide hotline, for help. A list of hotlines in countries outside of the U.S. can be found here. If you're OTD/ex-Orthodox and you need support, Footsteps is an organization that can connect you with services that may help. You can reach them at footstepsorg.org.

What happens when one grapples with their Jewish identity? How does this impact their relationship with self, family, and community? Yehuda Kurtzer is joined by Naomi Seidman, professor, author, and Guggenheim Fellow to discuss Heretic in the House, a new limited podcast series from the Hartman Institute that explores various ways that those who have left Orthodox Jewish communities see themselves and what their journeys can reflect about belonging, otherness and communal relationships. In the episode, Yehuda and Naomi unpack why so many Jews—not just those who have gone "Off the Derekh"—struggle with the notion of a static Jewish identity and how making choices about how to live Jewishly impacts one's idea of self and relationships with others. Heretic in the House: https://www.hartman.org/heretic

This is a long-form zoom conversation with Naomi Seidman, host of the wonderful "Heretic in the House" podcast. You can find the podcast here: https://www.hartman.org.il/program/heretic-in-the-house/

There's a widespread notion that people who leave Orthodox communities are typically shunned, completely cut off from their families. Even those who leave Orthodox communities believe this. The truth is that it's not true—but what really happens may not be any less painful. Episode Credits: Written by Naomi Seidman and Produced by M. Louis Gordon. Recorded by Lucien Lozon at MCS Studios Toronto. Mixed by Cory Choy at Silver Sound NYC, with theme music by Luke Allen. Our Senior Producer is David Zvi Kalman. Heretic in the House is a podcast from the Shalom Hartman Institute of North America.

One of the deep ironies of leaving Orthodox Judaism is that people ask you to tell the story of your exit over and over again. Some people who left even make their living telling that story. Why do people who have no connection to Orthodox Judaism find these stories so interesting, and why does telling the story feel false even when it's completely true? Episode Credits: Written by Naomi Seidman and Produced by M. Louis Gordon. Recorded by Francois Heroux and Lucien Lozon at MCS Studios Toronto. Mixed by Cory Choy at Silver Sound NYC, with theme music by Luke Allen. Our Senior Producer is David Zvi Kalman. Heretic in the House is a podcast from the Shalom Hartman Institute of North America. You can sign up for Frieda Vizel's walking tours of Hasidic Williamsburg, Brooklyn at friedavizel.com. Check out the book Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism, and other work by Zalman Newfield, at his website, zalmannewfield.com

Naomi Seidman's father, Hillel, was a descendant of a Hasidic dynasty. Despite her family heritage and religious schooling in New York, Seidman eventually left her home and community, forging a new relationship with Judaism and enjoying a successful career in academia. She now teaches at the University of Toronto. She wants you to know that, while not often talked about, there is a sizeable community of people like her in Canada and the United States—formerly ultra-Orthodox Jews who went "off the derech," as they say. To share their stories, she teamed up with the Shalom Hartman Institute to product a podcast miniseries, Heretic in the House, which debuted today. As she explains in the show, the true lives of these former Hasids are nothing like the depictions you see on Shtisel, Unorthodox, My Unorthodox Life or many other TV shows. These people can easily lose family, friends, spouses, children and careers—which can send them into deep depression, even suicide. Seidman joins The CJN Daily to discuss her life and new podcast. What we talked about: Listen to the podcast from the Shalom Hartman Institute Visit the Facebook group 'Off the Derech' See Naomi Seidman's U of T faculty profile Credits The CJN Daily is written and hosted by Ellin Bessner (@ebessner on Twitter). Zachary Kauffman is the producer. Michael Fraiman is the executive producer. Our theme music is by Dov Beck-Levine. Our title sponsor is Metropia. We're a member of The CJN Podcast Network. To learn how to support the show by subscribing to this podcast, please watch this video.

#77.With Prof. Naomi Seidman discussing her book,  "Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the name of Tradition".We discussed Sarah Schenirer's background & how & why she started Bais Yaakov,  the state of jewish women and education at the time, her writings, the 93 martyrs story,  and much more.To purchase the book: https://global.oup.com/academic/product/sarah-schenirer-and-the-bais-yaakov-movement-9781906764692?cc=us&lang=en&

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. In Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman Library of Jewish Civilization, 2019), Naomi Seidman describes how the Bais Yaakov schools Schenirer founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Krakow to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women's Torah study with suspicion. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. In Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman Library of Jewish Civilization, 2019), Naomi Seidman describes how the Bais Yaakov schools Schenirer founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Krakow to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women's Torah study with suspicion. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. In Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman Library of Jewish Civilization, 2019), Naomi Seidman describes how the Bais Yaakov schools Schenirer founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Krakow to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women's Torah study with suspicion. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. In Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman Library of Jewish Civilization, 2019), Naomi Seidman describes how the Bais Yaakov schools Schenirer founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Krakow to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women's Torah study with suspicion. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. In Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman Library of Jewish Civilization, 2019), Naomi Seidman describes how the Bais Yaakov schools Schenirer founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Krakow to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women's Torah study with suspicion. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. In Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman Library of Jewish Civilization, 2019), Naomi Seidman describes how the Bais Yaakov schools Schenirer founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Krakow to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women's Torah study with suspicion. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. In Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman Library of Jewish Civilization, 2019), Naomi Seidman describes how the Bais Yaakov schools Schenirer founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Krakow to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women's Torah study with suspicion. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

Sarah Schenirer is one of the unsung heroes of twentieth-century Orthodox Judaism. In Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman Library of Jewish Civilization, 2019), Naomi Seidman describes how the Bais Yaakov schools Schenirer founded in interwar Poland had an unparalleled impact on a traditional Jewish society threatened by assimilation and modernity, educating a generation of girls to take an active part in their community. The movement grew at an astonishing pace, expanding to include high schools, teacher seminaries, summer programmes, vocational schools, and youth movements, in Poland and beyond; it continues to flourish throughout the Jewish diaspora. Seidman explores the movement through the tensions that characterized it, capturing its complexity as a revolution in the name of tradition. She presents the context which led to its founding, examining the impact of socialism, feminism, Zionism, and Polish electoral politics on the process, and recounts its history, from its foundation in interwar Krakow to its near-destruction in the Holocaust, and its role in the reconstruction of Orthodoxy in subsequent decades. A vivid portrait of Schenirer shines through. The book includes selections from her writings published in English for the first time. Her pioneering, determined character remains the subject of debate in a culture that still regards innovation, female initiative, and women's Torah study with suspicion. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm

2020-21 Frankel Institute Translating Jewish Cultures Fellow, Naomi Seidman Project Title: Freud's Jewish Languages

Naomi Seidman, the Chancellor Jackman Professor of the Arts at the University of Toronto’s Department for the Study of Religion, joins Dan Libenson and Lex Rofeberg for a conversation looking at Yiddish’s intersections with politics, translation, gender, and shame. This episode is the second in a series of episodes produced in collaboration with the Yiddish Book Center, as part of its Decade of Discovery initiative, in honor of 40 years since the Yiddish Book Center’s founding.If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation. Support Judaism Unbound by clicking here!To access full shownotes for this episode, click here.

In The Marriage Plot, Or, How Jews Fell In Love With Love, And With Literature (Stanford University Press, 2016), Naomi Seidman, Chancellor Jackman Professor in the Arts at the University of Toronto, considers the evolution of Jewish love and marriage through the literature that provided Jews with a sentimental education. She highlights a persistent ambivalence in the Jewish adoption of European romantic ideologies. The Marriage Plot is a brilliant and provocative work which will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Marriage Plot, Or, How Jews Fell In Love With Love, And With Literature (Stanford University Press, 2016), Naomi Seidman, Chancellor Jackman Professor in the Arts at the University of Toronto, considers the evolution of Jewish love and marriage through the literature that provided Jews with a sentimental education. She highlights a persistent ambivalence in the Jewish adoption of European romantic ideologies. The Marriage Plot is a brilliant and provocative work which will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Marriage Plot, Or, How Jews Fell In Love With Love, And With Literature (Stanford University Press, 2016), Naomi Seidman, Chancellor Jackman Professor in the Arts at the University of Toronto, considers the evolution of Jewish love and marriage through the literature that provided Jews with a sentimental education. She highlights a persistent ambivalence in the Jewish adoption of European romantic ideologies. The Marriage Plot is a brilliant and provocative work which will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Marriage Plot, Or, How Jews Fell In Love With Love, And With Literature (Stanford University Press, 2016), Naomi Seidman, Chancellor Jackman Professor in the Arts at the University of Toronto, considers the evolution of Jewish love and marriage through the literature that provided Jews with a sentimental education. She highlights a persistent ambivalence in the Jewish adoption of European romantic ideologies. The Marriage Plot is a brilliant and provocative work which will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Marriage Plot, Or, How Jews Fell In Love With Love, And With Literature (Stanford University Press, 2016), Naomi Seidman, Chancellor Jackman Professor in the Arts at the University of Toronto, considers the evolution of Jewish love and marriage through the literature that provided Jews with a sentimental education. She highlights a persistent ambivalence in the Jewish adoption of European romantic ideologies. The Marriage Plot is a brilliant and provocative work which will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

In The Marriage Plot, Or, How Jews Fell In Love With Love, And With Literature (Stanford University Press, 2016), Naomi Seidman, Chancellor Jackman Professor in the Arts at the University of Toronto, considers the evolution of Jewish love and marriage through the literature that provided Jews with a sentimental education. She highlights a persistent ambivalence in the Jewish adoption of European romantic ideologies. The Marriage Plot is a brilliant and provocative work which will be referenced for many years to come. Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoices

A live panel with five theologians about angels in Judaism, Mormonism, and "Angels in America." (Recorded at Berkeley Rep May 14, 2018 and co-produced with the Graduate Theological Union) Moderator: - Robert A. Rees is the director of Mormon studies at the Graduate Theological Union. Dr. Rees has taught at UCLA, UC Santa Cruz, and UC Berkeley, and was a Fulbright Professor of American Studies at Vytautas Magnus University in Lithuania. Rees has taught classes in Mormon studies at the GTU since 2010, and has published widely on Mormon and religious studies, as well as on issues of politics, culture, literary studies, and gender and sexuality studies. Dr. Rees served as director of continuing education in the arts and humanities at UCLA, where he was also assistant dean of fine arts and director of the UCLA-Cambridge Program and the UCLA Royal College of Art and Royal College of Music programs in London. Long active in interfaith work, Rees served as president of the University Religious Conference at UC Santa Cruz and, more recently, on the board of the Marin Interfaith Council. He is the cofounder and vice president of the Liahona Children’s Foundation, a humanitarian organization that addresses malnutrition in the developing world. Bob is a key member of the Bay Area Mormon Studies Council, which is working with the GTU and the wider Mormon community to establish an academic chair in Mormon studies at the GTU. Panelists: - Kathryn Loosli Pritchett is a writer living in Oakland, California. A journalist for many years, she is currently working on a novel inspired by her 19th century Mormon polygamous ancestors. She currently serves as a leader in the Oakland, California Stake Relief Society (the Mormon women’s auxiliary). Together with her husband M.J., she developed and teaches a course on Women in the Mormon Church for the LDS Institute of Religion in Berkeley. - M.J. Pritchett is an attorney practicing law in San Francisco, California. He served as the Bishop (pastor) of the Oakland First Ward congregation (which meets adjacent to the Oakland Temple) for a 5 year term in the late 1990s. MJ served a two-year mission to South Korea in 1976-77. For the past ten years he has taught an evening course on various theological, cultural and historical topics related to Mormonism at the LDS Institute of Religion in Berkeley. - Naomi Seidman is Koret Professor of Jewish Culture at the Graduate Theological Union, NEH Senior Fellow and a Guggenheim Fellow. Her recent book, The Marriage Plot, Or, How Jews Fell in Love with Love, and with Literature, includes a reading of Angels in America as an expression of the persistence of the genealogical impulse in post-traditional societies. - Daniel Matt, one of the world’s leading authorities on Kabbalah, has been featured in Time Magazine and has appeared on National Public Radio and the History Channel. He has published over a dozen books, including The Essential Kabbalah (translated into seven languages), Zohar: Annotated and Explained, and God and the Big Bang: Discovering Harmony between Science and Spirituality. Recently, Daniel completed an 18-year project of translating and annotating the Zohar. For twenty years, Daniel served as professor at the Center for Jewish Studies, Graduate Theological Union, in Berkeley. He has also taught at Stanford and at the Hebrew University of Jerusalem. Daniel lives in Berkeley with his wife Hana. Get tickets to the show at www.berkeleyrep.org