Podcasts about sobibor

Guida Joseph is illustrator en schrijver. Ze studeerde aan de Rietveld Academie en maakte jarenlang illustraties voor kinderboeken. In 2020 verscheen ‘De rode draad', over het kampsyndroom van haar vader. Voor dat boek ontving ze de Holocaust Literatuur Prijs.  Nu komt Joseph met het boek 'Enkele reis Sobibor', over de briefkaarten die haar grootmoeder schreef tijdens de oorlog. Ze werd in 1943 gedeporteerd en ging op zoek naar haar zoon, de vader van Joseph. De kaarten die zij schreef, gooide zij uit de trein naar haar familie om te beschrijven wat zij zag, voelde en dacht. Vanaf 6 juni is in het Kunstkabinet van het Joods Museum een presentatie te zien van haar werk ‘Drie generaties – drie stemmen'. Hierin beschouwt en bewerkt Joseph de oorlogservaringen van haar Joodse vader en grootmoeder, en hoe die doorwerken in haar eigen leven. De presentatie bevat onder andere werk uit ‘De rode draad' en ‘Enkele reis Sobibor'. Atze de Vrieze gaat met Guida Joseph in gesprek.

Fugitivo toda su vida, Forrest Tucker, acaba en la prisión de San Quintín. A pesar de su avanzada edad, se las arregla para diseñar una de las huidas más audaces de todos los tiempos. La revuelta de Sobibor En Sobibor, Polonia, un pequeño grupo de personas, idearon una arriesgada fuga masiva que salvó la vida a muchos y ayudó a dar a conocer la historia del holocausto por todo el mundo.

Entrevista con la banda bogotana SOBIBOR que estará en el viuda negra metal fest 2025

This week on the Jan. 24 Friday LIVE, Genevieve Randall and guests have lively conversations about: Gary Hochman's new film "Deadly Deception at Sobibor" in Omaha and Lincoln; two concerts by Lincoln's Symphony Orchestra this weekend; "California Clay," a new exhibition at Hastings College; concerts in Seward and Central City by La Dolce Vita Duo; and a performance by the Homestead Harmonizers in Friend. Also, poetry from Julie S. Paschold, a writer's event in Fremont and a look at a concert with Alexander Payne and the Omaha Symphony.

This week on the Jan. 24 Friday LIVE, Genevieve Randall and guests have lively conversations about: Gary Hochman's new film "Deadly Deception at Sobibor" in Omaha and Lincoln; two concerts by Lincoln's Symphony Orchestra this weekend; "California Clay," a new exhibition at Hastings College; concerts in Seward and Central City by La Dolce Vita Duo; and a performance by the Homestead Harmonizers in Friend. Also, poetry from Julie S. Paschold, a writer's event in Fremont and a look at a concert with Alexander Payne and the Omaha Symphony.

Bij hippies denken we aan Paradiso en Fantasio. Aan de sixties met Woodstock en flowerpower. Maar in werkelijkheid waren er rond 1900 al bloemenkinderen in Europa. Ze droegen gewaden, waren herkenbaar aan hun Jezusbaard, liepen bij voorkeur op blote voeten en hadden hun eigen magies sentrum in het Zwitserse Ascona. Vlees was fout, vaccins waren verdacht en sommige hippies aten alleen kokosnoten omdat die het dichts bij de zon groeiden en dus gezonder waren. Schrijver Frank Bokern beschreef hun doen en laten en vertelt over hun vroege, eigenaardige subcultuur. Han Hollander was de radiostem van het vroege vaderlandse voetbal. Een pionier aan wie zowel Herman Kuiphof als Jack van Gelder schatplichtig zijn. Zijn leven was een succesverhaal, totdat de AVRO hem in 1940 ontsloeg omdat hij Joods was. Drie jaar later werd hij vermoord in Sobibor. Pieter van Os bespreek het ‘prachtige boek' van voormalig radiopresentator Govert van Brakel, die het leven van Han Hollander beschrijft met veel gevoel voor voetbal, en met nog meer gevoel voor de beginjaren van de radio. Woorden doen ertoe, hoorden we afgelopen maanden vaak in het parlement. Woorden – wellicht racistische woorden – deden al een staatssecretaris en twee NSC-Kamerleden aftreden. ‘Woorden kunnen stukjes arsenicum zijn,' zo schreef de Duitse filoloog en schrijver Victor Klemperer in zijn boek uit 1947: De taal van het Derde Rijk. Abdelkader Benali bespreekt de klassieker en vraagt zich af wat het boek ons nu te zeggen heeft.

pWotD Episode 2764: The Holocaust Welcome to Popular Wiki of the Day, spotlighting Wikipedia's most visited pages, giving you a peek into what the world is curious about today.With 1,336,090 views on Monday, 25 November 2024 our article of the day is The Holocaust.The Holocaust ( , HAW-lə-kawst) was the genocide of European Jews during World War II. Between 1941 and 1945, Nazi Germany and its collaborators systematically murdered some six million Jews across German-occupied Europe, around two-thirds of Europe's Jewish population. The murders were carried out primarily through mass shootings and poison gas in extermination camps, chiefly Auschwitz-Birkenau, Treblinka, Belzec, Sobibor, and Chełmno in occupied Poland. Separate Nazi persecutions killed a similar or larger number of non-Jewish civilians and prisoners of war (POWs); the term Holocaust is sometimes used to refer to the persecution of these other groups.The Nazis developed their ideology based on racism and pursuit of "living space", and seized power in early 1933. Meant to force all German Jews to emigrate, regardless of means, the regime passed anti-Jewish laws, encouraged harassment, and orchestrated a nationwide pogrom in November 1938. After Germany invaded Poland in September 1939, occupation authorities began to establish ghettos to segregate Jews. Following the June 1941 invasion of the Soviet Union, 1.5 to 2 million Jews were shot by German forces and local collaborators.Later in 1941 or early 1942, the highest levels of the German government decided to murder all Jews in Europe. Victims were deported by rail to extermination camps where, if they survived the journey, most were killed with poison gas. Other Jews continued to be employed in forced labor camps where many died from starvation, abuse, exhaustion, or being used as test subjects in deadly medical experiments. Although many Jews tried to escape, surviving in hiding was difficult due to factors such as the lack of money to pay helpers and the risk of denunciation. The property, homes, and jobs belonging to murdered Jews were redistributed to the German occupiers and other non-Jews. Although the majority of Holocaust victims died in 1942, the killing continued at a lower rate until the end of the war in May 1945. Many Jewish survivors emigrated outside of Europe after the war. A few Holocaust perpetrators faced criminal trials. Billions of dollars in reparations have been paid, although falling short of the Jews' losses. The Holocaust has also been commemorated in museums, memorials, and culture. It has become central to Western historical consciousness as a symbol of the ultimate human evil.This recording reflects the Wikipedia text as of 01:57 UTC on Tuesday, 26 November 2024.For the full current version of the article, see The Holocaust on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Emma.

Send us a textThe Bełżec extermination camp was the first of the so-called Operation Reinhard camps to open.  In some ways, it provided the model for the other Reinhard camps of Sobibor and Treblinka.  In this episode, Chris Webb provides a detailed history of the camp and a detailed discussion of the important role that Bełżec played in the Final Solution. Chris Webb is an independent researcher who has written multiple books on the Operation Reinhard camps.  He is also the creator of three important web resources on the Holocaust: the Holocaust Historical Society, ARC: The Aktion Reinhard Camps, and HEART: Holocaust Education and Research Team.  Webb, Chris. The Belzec Death Camp: History, Biographies, Remembrance (2016)Webb, Chris. The Sobibor Death Camp: History, Biographies, Remembrance (2017)Webb, Chris. The Treblinka Death Camp: History, Biographies, Remembrance (2014)Follow on Twitter @holocaustpod.Email the podcast at holocausthistorypod@gmail.comThe Holocaust History Podcast homepage is hereYou can find a complete reading list with books by our guests and also their suggestions here.

“Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country.” Eli Gabay, an Israeli-born lawyer and current president of the oldest continuously active synagogue in the United States, comes from a distinguished family of Jewish leaders who have fostered Jewish communities across Morocco, Israel, and the U.S. Now residing in Philadelphia, Eli and his mother, Rachel, share their deeply personal story of migration from Morocco to Israel, reflecting on the resilience of their family and the significance of preserving Jewish traditions. The Gabay family's commitment to justice and heritage is deeply rooted. Eli, in his legal career, worked with Israel's Ministry of Justice, where he notably helped prosecute John Ivan Demjanjuk, a Cleveland auto worker accused of being the notorious Nazi death camp guard, "Ivan the Terrible." Jessica Marglin, Professor of Religion, Law, and History at the University of Southern California, offers expert insights into the Jewish exodus from Morocco. She explores the enduring relationship between Morocco's Jewish community and the monarchy, and how this connection sets Morocco apart from its neighboring countries. —- Show notes: How much do you know about Jewish history in the Middle East? Take our quiz. Sign up to receive podcast updates. Learn more about the series. Song credits:  Pond5:  “Desert Caravans”: Publisher: Pond5 Publishing Beta (BMI), Composer: Tiemur Zarobov (BMI), IPI#1098108837 “Suspense Middle East” Publisher: Victor Romanov, Composer: Victor Romanov; Item ID: 196056047 ___ Episode Transcript: ELI GABAY: Standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF.  These were highlights in my life, because they represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. MANYA BRACHEAR PASHMAN: The world has overlooked an important episode in modern history: the 800,000 Jews who left or were driven from their homes in the Middle East and North Africa in the mid-20th century. Welcome to the second season of The Forgotten Exodus, brought to you by American Jewish Committee. This series explores that pivotal moment in history and the little-known Jewish heritage of Iran and Arab nations. As Jews around the world confront violent antisemitism and Israelis face daily attacks by terrorists on multiple fronts, our second season explores how Jews have lived throughout the region for generations – despite hardship, hostility, and hatred–then sought safety and new possibilities in their ancestral homeland. I'm your host, Manya Brachear Pashman. Join us as we explore untold family histories and personal stories of courage, perseverance, and resilience from this transformative and tumultuous period of history for the Jewish people and the Middle East.  The world has ignored these voices. We will not. This is The Forgotten Exodus.  Today's episode: leaving Morocco. MANYA: There are three places Eli Gabay calls home: Philadelphia, the city where he has raised his children; Morocco, the land where his parents Rachel and Amram were born and his ancestors lived for generations; and Israel, his birthplace and original ancestral homeland. Eli has been on a quest to honor all those identities since he left Israel at the age of 12. ELI: On my father's side, they were all rabbis. On my mother's side, they were all businesspeople who headed synagogues. And so, my grandfather had a synagogue, and my other grandfather had a synagogue. When they transplanted to Israel, they reopened these synagogues in the transition camp in Be'er Sheva. Both families had a synagogue of their own. MANYA: For the past five years, Eli has served as president of his synagogue--the historic Congregation Mikveh Israel, America's oldest continuous synagogue, founded in Philadelphia in 1740. Descended from a long line of rabbis going back generations, Eli is a litigation attorney, the managing partner of a law firm, a former prosecutor, and, though it might seem odd, the Honorary Consul of the Republic of Nicaragua in Philadelphia. But the professional role that has brought him the most acclaim was his time in the 1980s, working for Israel's Ministry of Justice, decades after the Holocaust, still trying to hold its perpetrators accountable. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: Charges were filed today against John Demjanjuk, the 66-year-old Ukrainian native, who's accused of being a Nazi death camp guard named Ivan the Terrible. The crimes he was accused of… MANYA: We'll tell you more about that later. But first, we take you to the Jerusalem Israeli Gift Shop in northeast Philadelphia, a little slice of Israel on the corner of Castor Avenue and Chandler Street. [shofar sounds] Every day, amid the menorahs and shofars, frames and mezuzahs, Eli's 84-year-old mother Rachel Gabay, the family matriarch and owner of thisJudaica shop, is transported back to the place where she grew up: Israel. ELI: My father was a teacher all his life, and my mother [shofar sounds] runs a Jewish Judaica store that sells shofars, you can hear in the background. RACHEL: It's my baby. The store here became my baby. CUSTOMER: You're not going to remember this, but you sold us our ketubah 24 years ago. RACHEL: Yeah. How are you, dear? ELI: Nice. CUSTOMER: We're shopping for someone else's wedding now. RACHEL: Oh, very nice… For who? CUSTOMER: A friend of ours, Moshe, who is getting married and we wanted to get him a mezuzah. MANYA: For Rachel, Israel represents the safety, security, and future her parents sought for her when in 1947 they placed her on a boat to sail away from Morocco. By then, Casablanca had become a difficult place to be Jewish. Israel offered a place to belong. And for that, she will always be grateful. RACHEL: To be a Jew, to be very good… ELI: Proud. RACHEL: Proud. I have a country, and I am somebody. ELI: My father's family comes from the High Atlas Mountains, from a small village called Aslim.The family arrived in that area sometime in 1780 or so. There were certain events that went on in Morocco that caused Jews from the periphery and from smaller cities to move to Casablanca. Both my parents were born in Morocco in Casablanca. Both families arrived in Casablanca in the early 30s, mid 30s. MANYA: Today, the port city of Casablanca is home to several synagogues and about 2,000 Jews, the largest community of Morocco. The Museum of Moroccan Judaism in suburban Casablanca, the first museum on Judaism in the Arab world, stands as a symbol of the lasting Jewish legacy in Morocco. Indeed, there's been a Jewish presence in what is considered modern-day Morocco for some 2,000 years, dating back to the early days of the establishment of Roman control.  Morocco was home to thousands of Jews, many of whom lived in special quarters called “Mellah,” or Jewish ghetto. Mellahs were common in cities across Morocco. JESSICA: Morocco was one of the few places in the Islamic world where there emerged the tradition of a distinctive Jewish quarter that had its own walls and was closed with its own gates. MANYA: Jessica Marglin is a professor of religion, law, and history at the University of Southern California. Her research focuses on the history of Jews and Muslims in North Africa and the Mediterranean. JESSICA: There's a bit of a debate. Were these quarters there to control Jews and force them to all live in one spot and was it a sort of form of basically repression? Or was it a way to protect them? The first mellah, the one in Fez is right next to the palace. And so there was a sense that the Jews would be closer to the Sultan or the Sultan's representative, and thus more easily protectable. It could be interpreted as a bad thing. And some Jews did see it as an unfair restriction. But I would say that most Jews didn't question the idea that Jews would live together. And that was sort of seen as natural and desirable. And there was a certain kind of autonomous jurisdiction to the mellah, too.  Because Jews had their own courts. They had their own butchers. They had their own ovens. Butchers and ovens would have been kosher. They could sell wine in the mellah. They could do all these things that were particular to them. And that's where all the synagogues were. And that's where the Jewish cemetery was, right? It was really like a little Jewish city, sort of within the city. MANYA: Unlike other parts of the Middle East and North Africa where pogroms and expulsions, especially after the creation of the state of Israel, caused hundreds of thousands of Jews to abruptly flee all at once – spilling out of countries they had called home for centuries – Jews chose to leave Morocco gradually over time, compared to the exodus from other Arab countries.  JESSICA: When I teach these things, I set up Morocco and Iraq as the two ends of the spectrum. Iraq being the most extreme, where Jews were really basically kicked out all at once. Essentially offered no real choice. I mean, some did stay, but it was choosing a totally reduced life.  Versus Morocco, where the Jews who left did so really, with a real choice. They could have stayed and the numbers are much more gradual than anywhere else. So there was a much larger community that remained for years and years and years, even after ‘67, into the ‘70s.  Even though they kept going down, it was really, it was not like Iraq where the population just falls off a cliff, right? It's like one year, there's 100,000, the next year, they're 5,000. In Morocco, it really went down extremely gradually. And that's in part why it's still the largest Jewish community in the Arab world by far. MANYA: Morocco's Jewish history is by no means all rosy. In all Arab countries, antisemitism came in waves and different forms. But there are several moments in history when the Moroccan monarchy could've abandoned the Jewish population but didn't. And in World War II, the Moroccan monarch took steps to safeguard the community. In recent years, there have been significant gestures such as the opening of the Jewish museum in Casablanca, a massive restoration of landmarks that honor Morocco's Jewish past, including 167 Jewish cemeteries, and the inclusion of Holocaust education in school curricula. In 2020, Morocco became one of four Arab countries to sign a normalization agreement with Israel, as part of the U.S.-backed Abraham Accords, which allowed for economic and diplomatic cooperation and direct flights between the two countries. MANYA: Oral histories suggest that Jews have lived in Morocco for some 2,000 years, roughly since the destruction of the Second Temple. But tangible evidence of a Jewish presence doesn't date as far back. JESSICA: The archaeological remains suggest that the community dates more to the Roman period. There was a continual presence from at least since the late Roman period, certainly well before the Islamic conquests. MANYA: Like other parts of the Middle East and North Africa, Jews in Morocco were heavily concentrated in particular artisanal trades. Many were cobblers, tailors, and jewelers who adorned their creations with intricate designs and embellishments. Gemstones, carved coral, geometric designs, and symbols such as the Hamsa to bless the wearer with good fortune and protect them from the evil eye. JESSICA: And there were certain areas where they kind of were overrepresented in part because of stigmas associated with certain crafts for Muslims. So gold and silver jewelry making in certain parts of Morocco, like in the city of Fez, Jews were particularly overrepresented in the trade that made these gold threads, which are called skalli in Moroccan Arabic, and which are used to embroider sort of very fancy clothing for men and for women. Skalli for instance, is a very common last name for Jews.  MANYA: Jessica notes that in the 12th and 13th Centuries, Morocco came under the rule of the Almohad caliphate, a fundamentalist regime that saw itself as a revolutionary reform movement. Under the Almohad dynasty, local Christians in North Africa from Morocco to Libya all but disappeared.  Jews on the other hand stayed. She suspects Morocco developed its own version of crypto-Jews who superficially converted to Islam or at least lived outwardly as Muslims to survive.  JESSICA: There's probably more of a sense of Jews had more experience of living as minorities. Also, where else were they going to go? It wasn't so obvious. So whatever conversions there were, some of them must have stuck. And there are still, for instance, Muslim families in Fez named Kohen . . . Cohen. MANYA: Jews chose Morocco as a place of refuge in 1391, when a series of mob attacks on Jewish communities across Spain killed hundreds and forcibly converted others to Christianity. As opposed to other places in Europe, Morocco was considered a place where Jews could be safe. More refugees arrived after the Alhambra Decree of 1492 expelled Jews from Spain who refused to convert. That is when Eli's father's side of the family landed in Fez.  ELI: Our tradition is that the family came from Spain, and we date our roots to Toledo, Spain. The expulsion of the Jews took place out of Spain in 1492 at which time the family moved from Spain to Morocco to Fez. MANYA: At that time, the first mellahs emerged, the name derived from the Arabic word for salt. Jessica says that might have referred to the brackish swamps where the mellah were built.  JESSICA: The banning of Jews from Spain in 1492 brought a lot of Jews to North Africa, especially Morocco, because Morocco was so close. And, you know, that is why Jews in northern Morocco still speak Spanish today, or a form of Judeo Spanish known as Haketia. So, there were huge numbers of Iberian Jews who ended up throughout Morocco. And then for a long time, they remained a kind of distinctive community with their own laws and their own rabbis and their own traditions. Eventually, they kind of merged with local Jews. And they used Spanish actually, for decades, until they finally sort of Arabized in most of Morocco. ELI: My father's family, as I said, comes from a small town of Aslim. The family arrived in that area sometime in 1780 or so after there was a decree against Jews in Fez to either convert to Islam or leave. And so in a real sense, they were expelled from that region of Fez. There were Jews who arrived throughout the years after different exiles from different places. But predominantly the Jews that arrived in 1492 as a result of the Spanish expulsion were known as the strangers, and they integrated themselves in time into the fabric of Moroccan Jewry.  MANYA: For Eli's family, that meant blending in with the nomadic Amazigh, or indigenous people of North Africa, commonly called Berbers. Many now avoid that term because it was used by European colonialists and resembles the word “barbarians.” But it's still often used colloquially.  ELI: Aslim is in the heart of Berber territory. My father's family did speak Berber. My grandfather spoke Berber, and they dressed as Berbers. They wore jalabia, which is the dress for men, for instance, and women wore dresses only, a head covering.  Men also wore head coverings. They looked like Berbers in some sense, but their origins were all the way back to Spain. MANYA: In most cases across Morocco, Jews were classified as dhimmis, non-Muslim residents who were given protected status. Depending on the rulers, dhimmis lived under different restrictions; most paid a special tax, others were forced to wear different clothes. But it wasn't consistent.  ELI: Rulers, at their whim, would decide if they were good to the Jews or bad to the Jews. And the moment of exchange between rulers was a very critical moment, or if that ruler was attacked. MANYA: The situation for Jews within Morocco shifted again in 1912 when Morocco became a French protectorate. Many Jews adopted French as their spoken language and took advantage of educational opportunities offered to them by Alliance Israélite Universelle. The borders also remained open for many Jews who worked as itinerant merchants to go back and forth throughout the region.  JESSICA: Probably the most famous merchants were the kind of rich, international merchants who dealt a lot with trade across the Mediterranean and in other parts of the Middle East or North Africa. But there were a lot of really small-time merchants, people whose livelihood basically depended on taking donkeys into the hinterland around the cities where Jews tended to congregate.  MANYA: Rachel's family, businesspeople, had origins in two towns – near Agadir and in Essaouira. Eli has copies of three edicts issued to his great-grandfather Nissim Lev, stating that as a merchant, he was protected by the government in his travels. But the open borders didn't contain the violence that erupted in other parts of the Middle East, including the British Mandate of Palestine.  In late August 1929, a clash about the use of space next to the Western Wall in Jerusalem led to riots and a pogrom of Jews who had lived there for thousands of years. Moroccan Jews also were attacked. Rachel's grandfather Nissim died in the violence. RACHEL: He was a peddler. He was a salesman. He used to go all week to work, and before Thursday, he used to come for Shabbat. So they caught him in the road, and they took his money and they killed him there.  ELI: So my great-grandfather– RACHEL: He was very young. ELI: She's speaking of, in 1929 there were riots in Israel, in Palestine. In 1929 my great-grandfather went to the market, and at that point … so . . . a riot had started, and as my mother had described, he was attacked. And he was knifed. And he made it not very far away, all the other Jews in the market fled. Some were killed, and he was not fortunate enough to escape. Of course, all his things were stolen, and it looked like a major robbery of the Jews in the market. It gave the opportunity to do so, but he was buried nearby there in a Jewish cemetery in the Atlas Mountains. So he was not buried closer to his own town. I went to visit that place. MANYA: In the mid-1930s, both Amram and Rachel's families moved to the mellah in Casablanca where Amram's father was a rabbi. Rachel's family ran a bathhouse. Shortly after Amram was born, his mother died, leaving his father to raise three children.  Though France still considered Morocco one of its protectorates, it left Morocco's Sultan Mohammad V as the country's figurehead. When Nazis occupied France during World War II and the Vichy regime instructed the sultan to deport Morocco's Jews to Nazi death camps, he reportedly refused, saving thousands of lives. But Amram's grandmother did not trust that Morocco would protect its Jews. Following the Second Battle of El Alamein in Egypt, the Axis Powers' second attempt to invade North Africa, she returned to the Atlas Mountains with Amran and his siblings and stayed until they returned to Casablanca at the end of the war.  ELI: There was a fear that the Nazis were going to enter Morocco. My father, his grandmother, took him from Casablanca with two other children and went back to Aslim in the mountains, because she said we can better hide there. We can better hide in the Atlas Mountains. And so my father returned, basically went from Casablanca to the Atlas Mountains to hide from the coming Nazis. MANYA:  In 1947, at the age of 10, Amram went from Casablanca to an Orthodox yeshiva in England. Another destination for Jews also had emerged. Until then, no one had wanted to move to British-controlled Palestine where the political landscape and economic conditions were more unstable.  The British restricted Jewish immigration making the process difficult, even dangerous. Additionally, French Moroccan authorities worked to curb the Zionist movement that was spreading throughout Europe. But Rachel's father saw the writing on the wall and took on a new vocation. RACHEL: His name is Moshe Lev and he was working with people to send to Eretz Yisrael. MANYA: A Zionist activist, Rachel's father worked for a clandestine movement to move children and eventually their families to what soon would become Israel. He wanted his children, including his 7-year-old daughter Rachel, to be the first. RACHEL: He worked there, and he sent everybody. Now our family were big, and they sent me, and then my sister went with my father and two brothers, and then my mom left by herself They flew us to Norvege [Norway].  MANYA: After a year in Norway, Rachel was taken to Villa Gaby in Marseille, France, a villa that became an accommodation center for Jews from France who wanted to join the new State of Israel. There, as she waited for a boat to take her across the Mediterranean to Israel, she spotted her brother from afar. Nissim, named for their late grandfather, was preparing to board his own boat. She pleaded to join him. RACHEL: So we're in Villa Gaby couple months. That time, I saw my brother, I get very emotional. They said ‘No, he's older. I told them ‘I will go with him.' They said ‘No, he's older and you are young, so he will go first. You are going to stay here.' He was already Bar Mitzvah, like 13 years.  I was waiting there. Then they took to us in the boat. I remember it was like six, seven months. We were sitting there in Villa Gaby. And then from Villa Gaby, we went to Israel. The boat, but the boat was quite ahead of time. And then they spoke with us, ‘You're going to go. Somebody will come and pick you up, and you are covered. If fish or something hurts you, you don't scream, you don't say nothing. You stay covered.  So one by one, a couple men they came. They took kids and out. Our foot was wet from the ocean, and here and there they was waiting for us, people with a hot blanket. I remember that. MANYA: Rachel landed at Kibbutz Kabri, then a way station for young newcomers in northern Israel. She waited there for years without her family – until one stormy day. RACHEL: One day. That's emotional. One day we were sitting in the living room, it was raining, pouring. We couldn't go to the rooms, so we were waiting. All of a sudden, a group of three men came in, and I heard my father was talking. His voice came to me. And I said to the teacher, taking care of us. I said ‘You know what? Let me tell you one thing. I think my father is here.' She said ‘No, you just imagination. Now let's go to the rooms to sleep.'  So we went there. And all of a sudden she came to me. She said, ‘You know what? You're right. He insists to come to see you. He will not wait till morning, he said. I wanted to see my daughter now. He was screaming. They didn't want him to be upset. He said we'll bring her because he said here's her picture. Here's her and everything. So I came and oh my god was a nice emotional. And we were there sitting two or three hours. My father said, Baruch Hashem. I got the kids. Some people, they couldn't find their kids, and I find my kids, thanks God. And that's it. It was from that time he wants to take us. They said, No, you live in the Ma'abara. Not comfortable for the kids. We cannot let you take the kids. The kids will stay in their place till you establish nicely. But it was close to Pesach. He said, we promise Pesach, we bring her, for Pesach to your house. You give us the address. Where are you? And we'll bring her, and we come pick her up. JESSICA: Really as everywhere else in the Middle East and North Africa, it was the Declaration of the Independence of Israel. And the war that started in 1947, that sort of set off a wave of migration, especially between ‘48 and ‘50. Those were the kind of highest numbers per year. MANYA: Moroccan Jews also were growing frustrated with how the French government continued to treat them, even after the end of World War II. When the state of Israel declared independence, Sultan Mohammad V assured Moroccan Jews that they would continue to be protected in Morocco. But it was clear that Moroccan Jew's outward expression of support for Israel would face new cultural and political scrutiny and violence.  Choosing to emigrate not only demonstrated solidarity, it indicated an effort to join the forces fighting to defend the Jewish state. In June 1948, 43 Jews were killed by local Muslims in Oujda, a departure point for Moroccan Jews seeking to migrate to Israel. Amram arrived in Israel in the early 1950s. He returned to Morocco to convince his father, stepmother, and brother to make aliyah as well. Together, they went to France, then Israel where his father opened the same synagogue he ran in the mellah of Casablanca. Meanwhile in Morocco, the Sultan's push for Moroccan independence landed him in exile for two years. But that didn't last long. The French left shortly after he returned and Morocco gained its independence in March 1956. CLIP - CASABLANCA 1956 NEWSREEL: North Africa, pomp and pageantry in Morocco as the Sultan Mohamed Ben Youssef made a state entry into Casablanca, his first visit to the city since his restoration last autumn. Aerial pictures reveal the extent of the acclamation given to the ruler whose return has of his hope brought more stable conditions for his people. MANYA: The situation of the Jews improved. For the first time in their history, they were granted equality with Muslims. Jews were appointed high-ranking positions in the first independent government. They became advisors and judges in Morocco's courts of law.  But Jewish emigration to Israel became illegal. The immigration department of the Jewish Agency that had operated inside Morocco since 1949 closed shop and representatives tasked with education about the Zionist movement and facilitating Aliyah were pressed to leave the country. JESSICA: The independent Moroccan state didn't want Jews emigrating to Israel, partly because of anti-Israeli, pro-Palestinian sentiment, and partly because they didn't want to lose well-educated, productive members of the State, of the new nation. MANYA: Correctly anticipating that Moroccan independence was imminent and all Zionist activity would be outlawed, Israel's foreign intelligence agency, the Mossad, created the Misgeret, which organized self-defense training for Jews across the Arab countries. Casablanca became its center in Morocco. Between November 1961 and the spring of 1964, the Mossad carried out Operation Yakhin, a secret mission to get nearly 100,000 Jews out of Morocco into Israel. JESSICA: There was clandestine migration during this period, and a very famous episode of a boat sinking, which killed a lot of people. And there was increasing pressure on the Moroccan state to open up emigration to Israel. Eventually, there were sort of secret accords between Israelis and the Moroccan King, which did involve a payment of money per Jew who was allowed to leave, from the Israelis to the Moroccans.  MANYA: But cooperation between Israel and Morocco reportedly did not end there. According to revelations by a former Israeli military intelligence chief in 2016, King Hassan II of Morocco provided the intelligence that helped Israel win the Six-Day War. In 1965, he shared recordings of a key meeting between Arab leaders held inside a Casablanca hotel to discuss whether they were prepared for war and unified against Israel. The recordings revealed that the group was not only divided but woefully ill-prepared. JESSICA: Only kind of after 1967, did the numbers really rise again. And 1967, again, was kind of a flashpoint. The war created a lot of anti-Zionist and often anti-Jewish sentiment across the region, including in Morocco, and there were some riots and there were, there was some violence, and there was, again, a kind of uptick in migration after that. For some people, they'll say, yes, there was antisemitism, but that wasn't what made me leave. And other people say yes, at a certain point, the antisemitism got really bad and it felt uncomfortable to be Jewish. I didn't feel safe. I didn't feel like I wanted to raise my children here.  For some people, they will say ‘No, I would have happily stayed, but my whole family had left, I didn't want to be alone.' And you know, there's definitely a sense of some Moroccan Jews who wanted to be part of the Zionist project. It wasn't that they were escaping Morocco. It was that they wanted to build a Jewish state, they wanted to be in the Holy Land. ELI: Jews in Morocco fared better than Jews in other Arab countries. There is no question about that. MANYA: Eli Gabay is grateful to the government for restoring many of the sites where his ancestors are buried or called home. The current king, Mohammed VI, grandson of Mohammed V, has played a significant role in promoting Jewish heritage in Morocco. In 2011, a year after the massive cemetery restoration, a new constitution was approved that recognized the rights of religious minorities, including the Jewish community.  It is the only constitution besides Israel's to recognize the country's Hebraic roots. In 2016, the King attended the rededication ceremony of the Ettedgui Synagogue in Casablanca.  The rededication of the synagogue followed the re-opening of the El Mellah Museum, which chronicles the history of Moroccan Jewry. Other Jewish museums and Jewish cultural centers have opened across the country, including in Essaouira, Fes, and Tangier. Not to mention–the king relies on the same senior advisor as his father did, Andre Azoulay, who is Jewish.  ELI: It is an incredible example. We love and revere the king of Morocco. We loved and revered the king before him, his father, who was a tremendous lover of the Jews. And I can tell you that in Aslim, the cemetery was encircled with a wall and well maintained at the cost, at the pay of the King of Morocco in a small, little town, and he did so across Morocco, preserved all the Jewish sites. Synagogues, cemeteries, etc.  Today's Morocco is a prime example of what a great peaceful coexistence and international cooperation can be with an Arab country. MANYA: Eli is certainly not naïve about the hatred that Jews face around the world. In 1985, the remains of Josef Mengele, known as the Nazis' Angel of Death, were exhumed from a grave outside Sao Paulo, Brazil. Eli was part of a team of experts from four countries who worked to confirm it was indeed the Nazi German doctor who conducted horrific experiments on Jews at Auschwitz. Later that decade, Eli served on the team with Israel's Ministry of Justice that prosecuted John Ivan Demjanjuk, a retired Cleveland auto worker accused of being the notorious Nazi death camp guard known as “Ivan the Terrible.” Demjanjuk was accused of being a Nazi collaborator who murdered Jews in the gas chambers at the Treblinka death camp in Nazi-occupied Poland during World War II. In fact, Eli is featured prominently in a Netflix documentary series about the case called The Devil Next Door. CLIP - ‘THE DEVIL NEXT DOOR' TRAILER: …Nazi death camp guard named Ivan the Terrible. The crimes that he was accused of were horrid.  The Israeli government is seeking his extradition as a war criminal. And that's where the drama begins.  MANYA: Demjanjuk was convicted and sentenced to death, but the verdict was later overturned. U.S. prosecutors later extradited him to Germany on charges of being an accessory to the murder of about 28,000 Jews at Sobibor. He was again convicted but died before the outcome of his appeal. ELI: Going back to Israel and standing in court and saying ‘on behalf of the State of Israel' were the proudest words of my life. It was very meaningful to serve as a prosecutor. It was very meaningful to serve in the IDF. These were highlights in my life.  They represented my core identity: as a Jew, as a Sephardic Jew, as an Israeli Sephardic Jew. These are the tenets of my life. I am proud to serve today as the president of the longest running synagogue in America. MANYA: Eli has encountered hatred in America too. In May 2000 congregants arriving for Shabbat morning prayers at Philadelphia's Beit Harambam Congregation where Eli was first president were greeted by police and firefighters in front of a burned-out shell of a building. Torah scrolls and prayer books were ruined. When Rachel opened her store 36 years ago, it became the target of vandals who shattered her windows. But she doesn't like to talk about that. She has always preferred to focus on the positive. Her daughter Sima Shepard, Eli's sister, says her mother's optimism and resilience are also family traditions. SIMA SHEPARD: Yeah, my mom speaks about the fact that she left Morocco, she is in Israel, she comes to the U.S. And yet consistently, you see one thing: the gift of following tradition. And it's not just again religiously, it's in the way the house is Moroccan, the house is Israeli. Everything that we do touches on previous generations. I'm a little taken that there are people who don't know that there are Jews in Arab lands. They might not know what they did, because European Jews came to America first. They came to Israel first. However, however – we've lived among the Arab countries, proudly so, for so many years. MANYA: Moroccan Jews are just one of the many Jewish communities who, in the last century, left Arab countries to forge new lives for themselves and future generations.  Join us next week as we share another untold story of The Forgotten Exodus. Many thanks to Eli, Rachel and Sima for sharing their family's story.  Too many times during my reporting, I encountered children and grandchildren who didn't have the answers to my questions because they'd never asked. That's why one of the goals of this project is to encourage you to ask those questions. Find your stories. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jon Schweitzer, Nicole Mazur, Sean Savage, and Madeleine Stern, and so many of our colleagues, too many to name really, for making this series possible.  You can subscribe to The Forgotten Exodus on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/theforgottenexodus.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at theforgottenexodus@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

Margarita interviews Holocaust Survivor and motivational speaker - Sami Steigmann. Sami shares his life story, the difficulties he overcame, and offers countless pieces of wisdom. Margarita and Sami discuss the Israel/Hamas war, Anti-Zionism, having difficult conversations, and much more. Learn more about Sami's inspiring work at samispeaks.com and bring him to your city, synagogue or community! What We Discuss: 00:00 Intro & Episode Agenda 04:44 Going beyond Sami's bio - Sami's life in 3 sentences 08:12 About Sami's homelessness 12:57 Sami's favorite Broadway show & more 19:10 On Sami not being in contact with his grandchildren 22:08 "I do not regret anything" 23:09 How can people learn resilience? 28:49 "What does it mean to you - 6 million?" 30:03 On "Sobibor" and whether the Jews could have done more to defend themselves 36:00 On the importance of learning from survivors & bringing the media along with you 38:40 How can people become upstanders? 41:00 Margarita's conversation with an Anti-Zionist & Sami's experience 52:19 A message to young Jewish people 53:29 Closing Remarks & Guest Nomination --- Support this podcast: https://podcasters.spotify.com/pod/show/peoplejewwannaknow/support

Da diese Folge am 8.8. erscheint und die 88 ein Nazi-Code ist, erzählen wir heute eine antifaschistische Geschichte, die für die Nazis 1943 eine große große Schande war - ein Schlag ins Gesicht ihrer menschenfeindlichen Ideologie: einen der bedeutendsten Akte jüdischen Widerstands während der Shoa.Wir sprechen heute über den erfolgreichen Massenaufstand und Ausbruch aus dem Vernichtungslager Sobibór am 14. Oktober 1943.Die Folge haben wir beim System Change Camp in Erfurt aufgenommen. Es war unsere erste Podcastaufnahme vor Publikum - Wir waren sehr aufgeregt und die Audioqualität ist leider nicht so gut wie sonst, aber es war ganz ganz wundervoll, so viele Hörer*innen zu sehen und ins Gespräch zu kommen. Vielen Dank für den tollen Abend!Quellen:"Escape from Sobibór" von Richard Rashke"Fotos aus Sobibór" vom Bildungswerk Stanislaw HantzVortrag von Dr. Andreas Kahrs über die Niemanns "Fotos aus Sobibor": https://www.fritz-bauer-institut.de/andreas-kahrs-19-10-2020Interview mit Hella Felenbaum-Weiss: https://www.sobiborinterviews.nl/en/search-interviews?miview=ff&mizig=317&miaet=14&micode=804b&minr=1412787Die Hintergrundmusik unseres Spendenaufrufs ist "Local Forecast – Elevator by Kevin MacLeod | https://incompetech.com/"Creative Commons: By Attribution 3.0 LicenseSupport the Show. Schickt uns Feedback an hallo-gkw@riseup.net Abonniert unseren Telegram-Kanal @linkegeschichte um die Fotos zu sehen und keine Folge zu verpassen. t.me/linkegeschichte Unterstützt diesen Podcast mit einer Spende: https://steadyhq.com/de/linkegeschichte/about

TRIBUTO: HISTORIAS QUE CONSTRUYEN MEMORIA DE LA SHOÁ, CON CECILIA LEVIT – Tomasz Toivi nació en marzo de 1927 en el seno de una familia judía en Izbica, un pueblo polaco cuya comunidad judía en gran medida religiosa (constituía más del 90 por ciento de la población). El padre de Tomasz era propietario de una tienda de licores.El 1 de septiembre de 1939, Alemania invadió Polonia y rápidamente los judíos fueron perseguidos. En 1943 Toivi y su familia fueron deportados al campo de exterminio de Sobibor. Sus padres fueron asesinados en las cámaras de gas y Toivi fue seleccionado para el trabajo forzado. El 14 de octubre de 1943, se produjo un levantamiento en el campo. Toivi formó parte de la resistencia clandestina y participó directamente como mensajero. Toivi logró escapar del campo. Después de la guerra, se quedó en Polonia y en 1959 se trasladó a Estados Unidos. Falleció en el año 2015 a los 88 años.

Brussenveelo.nl In deze dinsdagaflevering hebben Bert Brussen & Roderick Veelo het over o.a.: - De impact van immigratie en lage verkiezingsopkomst in Nederland; - Politieke provocaties door Pepijn van Houwelingen en Thierry Baudet; - Sobibor-herdenking in Amsterdam: - Internationale spanningen rond antisemitisme en intersectionaliteit: PLUS: In een daad van solidariteit toont Urk steun aan de Joodse gemeenschap door een motie tegen antisemitisme in te dienen!

The Sobibor Death Camp was the second extermination camp built by the Nazis as part of the secretive Operation Reinhardt--with intent to carry out the mass murder of Polish Jewry. Following the construction of the extermination camp at Belzec in south-eastern Poland from November 1941 to March 1942, the Nazis planned a second extermination camp at Sobibor, and the third and deadliest camp was built near the remote village of Treblinka. Sobibor was similarly designed as the first camp in Belzec, it was regarded as an 'overflow' camp for Belzec. This account of the Nazis' remorseless and relentless production line of killing at the Sobibor death camp tells of one of the worst crimes in the history of mankind. Chris Webb's painstakingly researched volume ranges from the survivors and the victims to the SS men who carried out the atrocities. The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) covers the construction of the death camp, the physical layout of the camp, as remembered by both the Jewish inmates and the SS staff who served there, and the personal recollections that detail the day to day experiences of the prisoners and the SS. The courageous revolt by the prisoners on October 14, 1943 is re-told by the prisoners and the German SS, with detailed accounts of the revolt and its aftermath. The post-war fate of the perpetrators, or more precisely those that were brought to trial, and information regarding the more recent history of the site itself concludes this book. There is a large photographic section of rare, previously unpublished photographs and documents from the author's private archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Sobibor Death Camp was the second extermination camp built by the Nazis as part of the secretive Operation Reinhardt--with intent to carry out the mass murder of Polish Jewry. Following the construction of the extermination camp at Belzec in south-eastern Poland from November 1941 to March 1942, the Nazis planned a second extermination camp at Sobibor, and the third and deadliest camp was built near the remote village of Treblinka. Sobibor was similarly designed as the first camp in Belzec, it was regarded as an 'overflow' camp for Belzec. This account of the Nazis' remorseless and relentless production line of killing at the Sobibor death camp tells of one of the worst crimes in the history of mankind. Chris Webb's painstakingly researched volume ranges from the survivors and the victims to the SS men who carried out the atrocities. The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) covers the construction of the death camp, the physical layout of the camp, as remembered by both the Jewish inmates and the SS staff who served there, and the personal recollections that detail the day to day experiences of the prisoners and the SS. The courageous revolt by the prisoners on October 14, 1943 is re-told by the prisoners and the German SS, with detailed accounts of the revolt and its aftermath. The post-war fate of the perpetrators, or more precisely those that were brought to trial, and information regarding the more recent history of the site itself concludes this book. There is a large photographic section of rare, previously unpublished photographs and documents from the author's private archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Sobibor Death Camp was the second extermination camp built by the Nazis as part of the secretive Operation Reinhardt--with intent to carry out the mass murder of Polish Jewry. Following the construction of the extermination camp at Belzec in south-eastern Poland from November 1941 to March 1942, the Nazis planned a second extermination camp at Sobibor, and the third and deadliest camp was built near the remote village of Treblinka. Sobibor was similarly designed as the first camp in Belzec, it was regarded as an 'overflow' camp for Belzec. This account of the Nazis' remorseless and relentless production line of killing at the Sobibor death camp tells of one of the worst crimes in the history of mankind. Chris Webb's painstakingly researched volume ranges from the survivors and the victims to the SS men who carried out the atrocities. The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) covers the construction of the death camp, the physical layout of the camp, as remembered by both the Jewish inmates and the SS staff who served there, and the personal recollections that detail the day to day experiences of the prisoners and the SS. The courageous revolt by the prisoners on October 14, 1943 is re-told by the prisoners and the German SS, with detailed accounts of the revolt and its aftermath. The post-war fate of the perpetrators, or more precisely those that were brought to trial, and information regarding the more recent history of the site itself concludes this book. There is a large photographic section of rare, previously unpublished photographs and documents from the author's private archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

The Sobibor Death Camp was the second extermination camp built by the Nazis as part of the secretive Operation Reinhardt--with intent to carry out the mass murder of Polish Jewry. Following the construction of the extermination camp at Belzec in south-eastern Poland from November 1941 to March 1942, the Nazis planned a second extermination camp at Sobibor, and the third and deadliest camp was built near the remote village of Treblinka. Sobibor was similarly designed as the first camp in Belzec, it was regarded as an 'overflow' camp for Belzec. This account of the Nazis' remorseless and relentless production line of killing at the Sobibor death camp tells of one of the worst crimes in the history of mankind. Chris Webb's painstakingly researched volume ranges from the survivors and the victims to the SS men who carried out the atrocities. The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) covers the construction of the death camp, the physical layout of the camp, as remembered by both the Jewish inmates and the SS staff who served there, and the personal recollections that detail the day to day experiences of the prisoners and the SS. The courageous revolt by the prisoners on October 14, 1943 is re-told by the prisoners and the German SS, with detailed accounts of the revolt and its aftermath. The post-war fate of the perpetrators, or more precisely those that were brought to trial, and information regarding the more recent history of the site itself concludes this book. There is a large photographic section of rare, previously unpublished photographs and documents from the author's private archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Sobibor Death Camp was the second extermination camp built by the Nazis as part of the secretive Operation Reinhardt--with intent to carry out the mass murder of Polish Jewry. Following the construction of the extermination camp at Belzec in south-eastern Poland from November 1941 to March 1942, the Nazis planned a second extermination camp at Sobibor, and the third and deadliest camp was built near the remote village of Treblinka. Sobibor was similarly designed as the first camp in Belzec, it was regarded as an 'overflow' camp for Belzec. This account of the Nazis' remorseless and relentless production line of killing at the Sobibor death camp tells of one of the worst crimes in the history of mankind. Chris Webb's painstakingly researched volume ranges from the survivors and the victims to the SS men who carried out the atrocities. The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) covers the construction of the death camp, the physical layout of the camp, as remembered by both the Jewish inmates and the SS staff who served there, and the personal recollections that detail the day to day experiences of the prisoners and the SS. The courageous revolt by the prisoners on October 14, 1943 is re-told by the prisoners and the German SS, with detailed accounts of the revolt and its aftermath. The post-war fate of the perpetrators, or more precisely those that were brought to trial, and information regarding the more recent history of the site itself concludes this book. There is a large photographic section of rare, previously unpublished photographs and documents from the author's private archive. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Holokaust Židov z územia Slovenska je téma, ktorá sa periodicky objavuje v slovenských médiách. Najčastejšie práve v marci: 25. marca 1942 o pol deviatej večer vyrazil z Popradu prvý transport do vyhladzovacieho tábora Auschwitz - do dobytčích vagónov slovenskí gardisti a nemeckí esesáci nahnali 999 židovských dievčat - pre mnohé z nich to bola prvá a zároveň posledná cesta mimo domova. Vrátilo sa ich len pár. Holokaust je už roky predmetom intenzívneho výskumu: na verejnosť sa často dostáva len časť informácií, neraz chýbajú informácie o najnovších výsledkoch výskumu. Náš dnešný hosť pôsobí vo výskume dejín holokaustu Židov z územia Slovenska, ale tiež v medzinárodnom výskume holokaustu už takmer 21 rokov. Tento rozhovor je príležitosťou pozrieť sa práve na najnovší výskum holokaustu. Čo by nám nemalo uniknúť z aktuálneho výskumu? Naša pozornosť je dlhodobo zameraná najmä na Auschwitz: geografia holokaustu je však oveľa širšia: kam všade siahajú dejiny deportácie Židov zo Slovenska? A konkrétnejšie: čo vieme o táboroch Sobibor či Majdanek? Kto bol Dionýz Lénard a čo sa môžeme dozvedieť o tejto tragickej kapitole našich dejín práve cez jeho príbeh? Historička Agáta Šústová Drelová so rozprávala s historikom Jánom Hlavinkom. Dr. Ján Hlavinka je riaditeľom Dokumentačného strediska holokaustu a zároveň vedeckým pracovníkom Historického ústavu Slovenskej akadémie vied. Je takisto členom slovenskej delegácie v International Holocaust Remembrance Alliance (IHRA). Dr. Hlavinka je autorom viacerých monografií a štúdií o holokauste na Slovensku v rokoch 1938 - 1945, konkrétnejšie monografie Dôjsť silou-mocou na Slovensko a informovať...: Dionýz Lénard a jeho útek z koncentračného tábora Majdanek. Ako spoluautor sa podieľal na publikáciách: Spory o biskupa Vojtaššáka, Pracovný a koncentračný tábor v Seredi (v spoluautorstve s Eduardom Nižňanským), Slovenský štát: predstavy a realita (v spoluautorstve s Martinou Fiamovou a Michalom Schvarcom) a Tábor smrti Sobibor (v spoluautorstve s Petrom Salnerom). Najnovšie mu v anglickom preklade vyšla kniha o Dionýzovi Lénardovi: The Man Who Escaped From Majdanek: Dionýz Lénard and His Testimony. – Podporte podcasty denníka SME kúpou prémiového predplatného a užívajte si podcasty bez reklamy na webe SME.sk alebo v mobilnej aplikácii SME.sk. Prémiové predplatné si kúpite na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠predplatne.sme.sk/podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Ak máte pre nás spätnú väzbu, odkaz alebo nápad, napíšte nám na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠jaroslav.valent@petitpress.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Všetky podcasty denníka SME nájdete na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sme.sk/podcasty⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Odoberajte aj denný newsletter ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SME.sk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ s najdôležitejšími správami na ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠sme.sk/suhrnsme⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Ďakujeme, že počúvate podcast Dejiny.See omnystudio.com/listener for privacy information.

            The Nazis murdered at least 167,000 Jews in the small extermination center of Sobibor located today in far-eastern Poland on the border with Ukraine.  In 2020, an album belonging to the Deputy Commandant, Johann Niemann, surfaced and was donated to the United States Holocaust Memorial Museum by his family.             This album contains never before seen images of Sobibor and the lives of its SS, but also its prisoners.  Martin Cüppers joins the podcast to talk about the history of the camp and what these photos tell us about its history.             All of the photographs mentioned in the podcast can be found online here courtesy of the United States Holocaust Memorial Museum. Martin Cüppers is Professor of history and director of the Ludwigsburg Research Center at the University of Stuttgart. He is the co-author along with Ann Leppers and Jürgen Matthäus of From "Euthanasia" to Sobibor- An SS Officer's Photo Collection.Follow on Twitter @holocaustpod.Email the podcast at holocausthistorypod@gmail.comThe Holocaust History Podcast homepage is here

Een aangrijpende geschiedenis van Sobibor. Na Auschwitz is Sobibor met ruim 34.000 Nederlandse slachtoffers het grootste Nederlandse massagraf. Uitgegeven door Nieuw Amsterdam Spreker: Ruby van Tongeren

Gitta Sereny je po več kot 70 urah pogovorov s Franzem Stanglom, ki je med drugo svetovno vojno vodil uničevalni taborišči Sobibor in Treblinka, napisala knjigo Pot v temo. Delo biografinje, zgodovinarke in preiskovalne novinarke je ena izmed najpomembnejših pričevanjskih knjig o holokavstu. Ob njeni izdaji v slovenskem jeziku (Beletrina) smo se s prevajalcem Markom Košanom pogovarjali, kako je avtorici v düsseldorfskem preiskovalnem zaporu uspelo doseči zaupanje Stangla, da se ji je razkril kot povsem običajen človek, ki je utelešal pojem Hanne Arendt o banalnosti zla. Vir foto: Beletrina

Durant la Seconde Guerre mondiale, le château de Hartheim fut l'un des centres de mise à mort de l'opération d'euthanasie forcée des personnes souffrant de maladies psychiques ou de handicaps physiques et mentaux, mise en œuvre par le régime nazi. Entre 1940 et 1944, 30 000 personnes y furent assassinées. Des victimes longtemps restées dans l'oubli. « Ce que vous voyez là, c'est le mur d'origine », désigne Walter Brezina, 86 ans, devant le château de Hartheim. « C'est à cet endroit qu'on faisait descendre les personnes du bus, elles devaient ensuite se déshabiller et entrer dans la soi-disant salle de douche, où elles étaient gazées. 30 000 personnes ont été assassinées ici, une folie ! »Comme chaque année, Walter a fait le voyage depuis Vienne avec ses deux enfants, Norbert et Brigitte, pour rendre hommage à sa mère, Marie, qui fut gazée à Hartheim le 15 juillet 1940, à l'âge de 32 ans. « Ici, c'est le seul lieu où je sais qu'elle a vraiment été, alors c'est important pour moi de venir. C'est lui rendre justice », explique Walter. En 1937, Marie Brezina a tenté de se jeter par la fenêtre. C'est ce geste de désespoir qui la conduira dans un asile viennois, puis à la mort, au château de Hartheim. Elle fut l'une des nombreuses victimes du programme « Aktion T4 » mis en place par les nazis dès 1939, qui visait à « euthanasier » – selon la terminologie national-socialiste – les handicapés physiques et mentaux, des personnes considérées comme inutiles par les nazis.Un tournant dans la Seconde Guerre mondialeHartheim eut un rôle essentiel dans l'histoire de la Seconde Guerre mondiale. Par l'ampleur du nombre de victimes d'abord : « le château de Hartheim a été l'établissement du programme "Aktion T4" qui a fonctionné le plus longtemps et enregistré le plus grand nombre de victimes », explique Florian Schwanninger, historien au mémorial de Hartheim depuis 2005. Certes, en 1941, face aux protestations de l'Église et d'une partie de la population, le programme « Aktion T4 » est stoppé, mais les meurtres, eux, ont continué : « les meurtres se sont déplacés. Les personnes souffrant de maladies psychiques et de handicaps ont été assassinées dans les établissements où elles se trouvaient à l'aide de médicaments. Elles ont également été victimes de la faim. (...) Ces personnes n'ont donc plus été assassinées à Hartheim à partir de 1941, mais les nazis ont trouvé un nouveau groupe cible : les détenus des camps de concentration, souvent des détenus malades ou invalides. » Ainsi, entre 1940 et 1941, 18 000 personnes souffrant de maladies psychiques ou de handicaps ont été gazées à Hartheim et entre 1941 et 1944, 12 000 autres, des détenus de camps pour la plupart, soit 30 000 personnes en tout.Outre l'ampleur du nombre de victimes, c'est la méthode avec laquelle elles ont été assassinées qui fait de Hartheim un tournant dans la Seconde Guerre mondiale. « C'est la première fois dans l'histoire de l'humanité que des personnes sont assassinées dans des chambres à gaz sur une base quasi-industrielle », explique Herwig Czech, historien à l'Université de médecine de Vienne. « ‘L'Aktion T4' est en fait le moment où cette méthode d'assassinat est développée : non seulement l'utilisation de chambres à gaz, mais aussi ce processus de dissimulation avec un examen soi-disant médical et des salles de douche. Cette méthode sera ensuite mise en œuvre à une plus grande échelle, à partir de 1941, dans la Pologne occupée, dans les camps d'extermination de Treblinka, Sobibor et de Belzec. »Interroger le rôle de la médecineUne étude, publiée le 9 novembre 2023 dans la revue scientifique britannique The Lancet, pointait le « rôle central » joué par le corps médical dans les crimes des nazis. Selon l'étude, les programmes eugénistes, d'euthanasie et les « expériences humaines brutales » mis en œuvre dans un cadre médical ont fait au moins 230 000 morts, parmi les handicapés, les patients juifs et les déportés. À Hartheim, c'était en effet deux médecins qui encadraient ce programme d'euthanasie forcée. C'est aussi cet aspect qu'il ne faut pas oublier selon Herwig Czech : « Hartheim est un sujet important parce qu'il permet d'apprendre beaucoup de choses sur certains dangers inhérents à la médecine et en particulier sur les dangers liés au fait d'opposer certains groupes de la société à d'autres en fonction de leur prétendue valeur biologique ou sociale. »En 2003, le château de Hartheim est devenu un mémorial ainsi qu'un lieu d'apprentissage et de mémoire, que l'on peut visiter. L'exposition permanente, intitulée « Valeur de la vie », interroge notre perception de la « normalité », dans le passé mais aussi aujourd'hui : « il est important de ne pas considérer cette période du national-socialisme comme détachée et dissociée du reste de l'histoire », avance Irene Zauner-Leitner, qui travaille au mémorial de Hartheim. « Cela faciliterait les choses pour nous aujourd'hui, car nous pourrions alors dire : ‘c'était avant, cela n'a plus rien à voir avec nous'. Mais ce n'est pas le cas. C'est pourquoi il est très important de regarder ce qui s'est passé et de se demander quelles sont les continuités au cours de l'histoire. »Comme un symbole, divers objets et effets personnels des victimes de Hartheim ont été découverts par hasard lors de fouilles aux abords du château en 2001 et 2002. L'endroit est depuis devenu un cimetière, un lieu où chacun peut venir se recueillir et rendre hommage à ces 30 000 vies arrachées.

II Kor.10:5 PENDAHULUAN –Sobibor adalah salah satu kamp tawanan di Polandia ANALISA BACAAN-i  Kami menawan segala pikiran   dan menaklukkannya j  kepada Kristus PIKIRAN DAN AJARAN- Dari pikiran keluar ajaran, doktrin, filsafat yang akan mempengaruhi manusia PENUTUP-Sudahkah kita menjadi tawanan Kristus?

In the final instalment of #WWIIMonth we talk about its most horrifying aspect #TheHolocaust. #SuperDummyPaul has been conscripted by #AngryAndy to compare both film versions of #EscapeFromSobibor an incredible and harrowing true story. Join us as we discuss why Andy chose these films to cover, historical inaccuracies & actors who forgot how to wave… #PrepareForPrattle Find Super Dummy Paul's amazing content here on his website with links to all his social media accounts too! https://guide.superdummy.co.uk/ Don't forget to enter Angry Andy's Chamber Of Horrors too! https://www.youtube.com/@AngryAndyReviews Both films are currently available on #PrimeVideo https://www.amazon.co.uk › Escape-Sobibor-Rutger-... https://www.amazon.co.uk/Escape-Sobibor-Christopher-Lambert/dp/B07HJD43H8 Where to find the Spider-Dan & The Secret Bores Podcast… Follow this link to find your preferred podcast catcher of choice ⁠⁠⁠⁠pod.link/danbores⁠⁠⁠⁠ Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/secretbores⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/dan_bores?lang=en ⁠⁠⁠⁠⁠⁠⁠⁠ Tiktok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.tiktok.com/@dan_bores⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/spiderdansecretbores/?hl=en⁠⁠⁠⁠⁠⁠⁠⁠ Discord: ⁠⁠⁠⁠⁠⁠⁠⁠https://discord.com/invite/CeVrdqdpjk⁠⁠⁠⁠⁠⁠⁠⁠ IMDB: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.imdb.com/title/tt22023774/?ref_=nv_sr_srsg_0⁠⁠⁠⁠⁠⁠⁠⁠ Letterboxd: ⁠⁠⁠⁠⁠⁠⁠⁠https://letterboxd.com/spiderdan_2006/⁠⁠⁠⁠⁠⁠⁠⁠ Like, share, comment, subscribe etc. and don't forget to use the #PrepareForPrattle when you interact with us. Please subscribe to The Pop Culture Collective newsletter to find out what myself, ⁠⁠⁠⁠Comics In Motion⁠⁠⁠⁠ and all the other related podcasts are up to week by week ⁠⁠⁠⁠⁠⁠⁠⁠https://pccnewsletter.com/⁠⁠⁠⁠⁠⁠⁠⁠ I'd like to thank my patrons on #Patreon for their continuing donations it is very much appreciated and helps PrattleWorld keep turning and if you ever find yourself in a position to help the podcast please consider it. ⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/spiderdanandthesecretbores⁠⁠⁠⁠⁠⁠⁠⁠ If you would like to make a one off donation head over to ⁠⁠⁠⁠⁠⁠⁠⁠https://ko-fi.com/spiderdanandthesecretbores⁠⁠⁠⁠⁠⁠⁠⁠ If you want to #JoinThePrattalion and to be briefed in full on the #SecretBores head over to #PrattleWorld ⁠⁠⁠⁠⁠⁠⁠⁠https://www.spiderdanandthesecretbores.com/⁠⁠⁠ Episode segmentsEdit audio

In 1986 a car factory worker from the United States was accused of being ‘Ivan the Terrible', a notorious concentration camp guard at Treblinka during the Holocaust. John Demjanjuk was extradited from the United States to Israel. His trial became one of the most high profile cases in Israel's history. He was convicted, then later acquitted and then re-convicted in a German court for having worked in a different camp, Sobibor. Lawyers for the defence, Yoram Sheftel, and prosecution, Eli Gabay, in the Israeli trial tell Dan Hardoon about the process of trying Demjanjuk, and the impact it made on their country's society. A Whistledown production for BBC World Service. (Photo: John Demjanjuk in the Supreme Court of Israel. Credit: David Turnley/Corbis/VCG via Getty Images)

‘"Jews revolted ...Some escaped ... foreign guards dead. ...SEND HELP!" In this episode, we delve into the remarkable journey of four survivors of the Sobibor Escape: Toivi Blatt, Sasha Perchersky, Schlomo Szmajzner, and Leon Felhendler. Following their daring escape from Sobibor, these four individuals encountered incredible obstacles as they battled for survival until the war's end. We'll unveil their extraordinary tales of bravery and tenacity as they evaded Nazi capture and fought to preserve their lives. In 1965, the Sobibor Trial united survivors and perpetrators, seeking justice for the murdered and those who endured. We'll explore this pivotal trial and its profound impact on the survivors. Additionally, we'll share the remarkable account of Toivi Blatt's interview with SS Karl Frenzel, one of the perpetrators responsible for the horrific acts at Sobibor. Join us as we chronicle the aftermath of the Sobibor Concentration Camp revolt, showcasing the indomitable courage and resilience of the survivors, in their unwavering pursuit of justice and remembrance. Help support the show on Patreon! Sources and Attributions on our website. Learn more about your ad choices. Visit megaphone.fm/adchoices

El genocidio sistemático y planificado de seis millones de judíos durante la Segunda Guerra Mundial, fue un proceso gradual que involucró diferentes etapas y políticas implementadas por el régimen nazi. Aquí tienes un resumen de los eventos clave: Antisemitismo y propaganda: El régimen nazi promovió el odio y el antisemitismo como parte de su ideología. Adolf Hitler y otros líderes nazis difundieron propaganda antisemita, culpando a los judíos de los problemas económicos y sociales de Alemania y retratándolos como una amenaza para la nación alemana. Leyes de Núremberg (1935): Las Leyes de Núremberg privaron a los judíos de su ciudadanía alemana y los excluyeron de la vida pública. Estas leyes definieron quién era considerado judío según criterios raciales y prohibieron los matrimonios y relaciones sexuales entre judíos y no judíos. Boicot económico (1933): Se instó a los ciudadanos alemanes a boicotear los negocios judíos, lo que tuvo un impacto significativo en la economía judía. Programas de eutanasia (1939-1941): Si bien no estuvo directamente relacionado con el Holocausto judío, el régimen nazi implementó programas de eutanasia para asesinar a personas con discapacidades físicas y mentales. Estos programas sentaron un precedente para el uso de la maquinaria estatal para el asesinato en masa. Invasión de Polonia (1939): La Alemania nazi invadió Polonia en septiembre de 1939, marcando el comienzo de la Segunda Guerra Mundial. Durante la ocupación de Polonia, los nazis establecieron guetos para confinar a la población judía en condiciones inhumanas. Solución final (1941-1945): A medida que la guerra progresaba, los nazis desarrollaron la "Solución final", un plan para exterminar sistemáticamente a todos los judíos europeos. Esto implicó el establecimiento de campos de exterminio, como Auschwitz, Treblinka y Sobibor, equipados con cámaras de gas y crematorios, donde se llevaron a cabo asesinatos en masa. Einsatzgruppen y campos de concentración (1941-1945): Además de los campos de exterminio, los nazis utilizaron unidades móviles llamadas Einsatzgruppen para llevar a cabo ejecuciones en masa de judíos en el este de Europa. También se establecieron campos de concentración donde se sometía a los prisioneros judíos a trabajos forzados, maltrato y condiciones inhumanas. Liberación y testimonios: A medida que las fuerzas aliadas avanzaban en Europa, los campos de concentración y exterminio fueron liberados, y el mundo se enteró de la magnitud del genocidio. Los testimonios de los sobrevivientes y las pruebas documentales recopiladas durante los juicios de Núremberg y otros procesos posteriores proporcionaron evidencia irrefutable del Holocausto. El Holocausto fue un crimen sin precedentes en la historia y tuvo un impacto duradero en la comunidad judía y en todo. Antena Historia te regala 30 días PREMIUM, para que lo disfrutes https://www.ivoox.com/premium?affiliate-code=b4688a50868967db9ca413741a54cea5 Produce Antonio Cruz Edita ANTENA HISTORIA Antena Historia (podcast) forma parte del sello iVoox Originals web……….https://antenahistoria.com/ correo.....info@antenahistoria.com Facebook…..Antena Historia Podcast | Facebook Twitter…...https://twitter.com/AntenaHistoria Telegram…...https://t.me/foroantenahistoria DONACIONES PAYPAL...... https://paypal.me/ancrume ¿QUIERES ANUNCIARTE en ANTENA HISTORIA?, menciones, cuñas publicitarias, programas personalizados, etc. Dirígete a Antena Historia - AdVoices Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

'They terrified at the impetus of the badly armed Jewish legions' This episode is Part 2 of our series on the Sobibor Escape. In this episode, we'll delve into the rebellion itself and the pivotal role played by Sasha Pechersky. Sasha was a Jewish Red Army soldier who had been captured and sent to Sobibor. He was instrumental in inspiring and organizing the prisoners to revolt against the Nazi regime. Through firsthand accounts from survivors and historical research, we'll take you through the tense and dramatic moments leading up to the revolt, and the risks and challenges the prisoners faced to carry it out. We'll also explore Sasha's role in leading and inspiring the prisoners towards freedom. Join us as we tell the story of one of the most incredible acts of resistance during the Holocaust and the remarkable roles played bySasha Pechersky, Toivi Blatt, Leon Felhendler and Szlomo Szmajzner. Help support the show on Patreon! Sources and Attributions on our website. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sumario Informe Enigma Dirige y Presenta: Jorge Ríos Contacto Yolanda Martínez: 647552954 Ayúdanos desde 2.99 al mes, ayúdanos a seguir creciendo. https://danielortegaescritor.com/ Escúchanos cada semana en Radio Platja d'Aro cada viernes de 23:00 h a 01:00 h en el 102,7 fm o en el siguiente enlace online: http://www.rpa.cat/docs/Live.html Síguenos en faceebok: https://www.facebook.com/InformeEnigma/?ref=bookmarks 1/ Durante la Segunda Guerra Mundial, en los países europeos que se encontraban bajo ocupación alemana, los centros de exterminio eran instalaciones establecidas exclusiva o principalmente para el asesinato en masa de seres humanos, al estilo de las líneas de montaje. Los pocos prisioneros que fueron seleccionados para sobrevivir, temporalmente, fueron usados de alguna forma para ayudar en esta función principal. A los centros de exterminio a veces se los denomina "campos de exterminio" o "campos de la muerte". Hoy, con Daniel Ortega profundizaremos en los campos de Treblinka, Sobibor y de forma más superflua de Auschitwz. 2/ Pablo Eduardo Álvarez estará con nosotros para hablar sobre la desclasificación del OVNI de Bariloche 3/ Hoy junto a Yolanda Martínez abordaremos uno de los miedos más arraigados del ser humano, el miedo a la muerte.

'From the depths of my wounded heart was born a terrible wish for vengeance...' In this episode, we will delve into the lead up to one of the most significant acts of resistance during the Holocaust: The Sobibor Escape. Sobibor concentration camp was one of the most deadly extermination camps of the Nazi regime. More than 250,000 Jews were killed in its gas chambers in just 18 months. However, amidst the horror and brutality, a group of Jewish prisoners decided to fight back against their oppressors. In this episode, we will focus on the lead up to the Sobibor revolt and explore the experiences of two key figures, Toivi Blatt and Szlomo Szmajzner. Two Jewish prisoners at Sobibor who played instrumental roles in planning and preparing for the revolt. Through their own words, we will learn about the harsh conditions that prisoners faced and the moments that inspired them to take action against the Nazi regime. We will explore the process of organizing and planning the revolt, including the role of different prisoners and the challenges they faced in communicating and coordinating their efforts. Join us as we listen to the powerful and inspiring story and pay tribute to their incredible courage and strength of the survivors during one of the darkest periods in human history. Help support the show on Patreon! Sources and Attributions on our website. Learn more about your ad choices. Visit megaphone.fm/adchoices

11KM macht gerade eine Osterpause bis Montag, den 17. April. Bis dahin empfehlen wir Folgen, die ihr vielleicht verpasst habt - heute eine, über einen Mann, der den Mörder seiner Familie wiedergetroffen hat, ein 11KM-Podcast vom 27. Januar. Stanislaw Szmajzner, genannt Shlomo, kommt mit 15 Jahren in das Vernichtungslager Sobibor. Dort begegnet er dem brutalen SS-Mann Gustav Wagner. Shlomos Familie wird ermordet in der Gaskammer, er selbst überlebt den Holocaust, auch weil Wagner ihn als Goldschmied auswählt: Er soll Schmuck herstellen für die SS. Jahrzehnte später, in einer Polizeistation in São Paulo, Brasilien, steht Shlomo wieder Wagner gegenüber, der Bestie von Sobibor. Sucht Shlomo, der Überlebende, nach Gerechtigkeit – oder nach Rache? Der Investigativreporter Antonius Kempmann vom NDR hat mit seinem WDR-Kollegen Martin Kaul über Jahre hinweg Shlomos Geschichte zusammengetragen und die Indizien dafür gesammelt, wie die Konfrontation zwischen dem Überlebenden und dem Nazi-Verbrecher schließlich endete. Ein dreiteiliger Fernsehfilm von NDR/WDR erzählt das Leben Shlomos, sein Überleben und seine unwahrscheinliche Flucht aus Sobibor, das schicksalshafte Treffen in Brasilien. In einem fünfteiligen Podcast (ebenfalls WDR und NDR) folgen die Journalisten den Spuren Shlomos und gehen der Frage nach, was er mit den Gerüchten um Wagners Tod zu tun hat. Der Link zur Filmserie „Shlomo – Der Goldschmied und der Nazi“ https://www.ardmediathek.de/serie/Y3JpZDovL25kci5kZS80ODY2 Der Link zur Podcastserie in der ARD-Audiothek: https://www.ardaudiothek.de/sendung/shlomo-der-goldschmied-und-der-nazi/12295737/ An dieser 11KM-Folgen waren beteiligt: Autor: Marc Hoffmann Mitarbeit: Hans Christoph Böhringer Produktion: Florian Teichmann und Hanna Brünjes Redaktionsleitung: Fumiko Lipp und Lena Gürtler Host: Victoria Michalczak 11M – der tagesschau-Podcast ist eine Koproduktion von BR24 und NDR Info. Die redaktionelle Verantwortung für diese Episode trägt der NDR.

El quinto episodio arroja luz sobre las infames Totenkopfverbände o Unidades de la calavera de las SS. Eran guardias en los campos de concentración, torturando y asesinando prisioneros a diario. Inquietantes fotos personales de los campamentos muestran a estos hombres en su tiempo libre en excursiones y en alegres reuniones sociales. ¿Quiénes fueron los perpetradores que enviaron a la muerte a millones de prisioneros en los campos de exterminio de Dachau, Sachsenhausen, Ravensbrück, Auschwitz y Sobibor?

Today I talked to historian Chris Web about two books detailing the workings of the Nazi extermination camps:  Chris Webb, The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) Chris Webb and Michael Chocholaty, The Treblinka Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2021) You can hear Webb discuss his work on the Belzec Death Camp here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to historian Chris Web about two books detailing the workings of the Nazi extermination camps:  Chris Webb, The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) Chris Webb and Michael Chocholaty, The Treblinka Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2021) You can hear Webb discuss his work on the Belzec Death Camp here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today I talked to historian Chris Web about two books detailing the workings of the Nazi extermination camps:  Chris Webb, The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) Chris Webb and Michael Chocholaty, The Treblinka Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2021) You can hear Webb discuss his work on the Belzec Death Camp here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Today I talked to historian Chris Web about two books detailing the workings of the Nazi extermination camps:  Chris Webb, The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) Chris Webb and Michael Chocholaty, The Treblinka Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2021) You can hear Webb discuss his work on the Belzec Death Camp here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Today I talked to historian Chris Web about two books detailing the workings of the Nazi extermination camps:  Chris Webb, The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) Chris Webb and Michael Chocholaty, The Treblinka Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2021) You can hear Webb discuss his work on the Belzec Death Camp here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Today I talked to historian Chris Web about two books detailing the workings of the Nazi extermination camps:  Chris Webb, The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) Chris Webb and Michael Chocholaty, The Treblinka Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2021) You can hear Webb discuss his work on the Belzec Death Camp here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

Today I talked to historian Chris Web about two books detailing the workings of the Nazi extermination camps:  Chris Webb, The Sobibor Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2017) Chris Webb and Michael Chocholaty, The Treblinka Death Camp: History, Biographies, Remembrance (Ibidem Verlag, 2021) You can hear Webb discuss his work on the Belzec Death Camp here.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Stanislaw Szmajzner, genannt Shlomo, kommt mit 15 Jahren in das Vernichtungslager Sobibor. Dort begegnet er dem brutalen SS-Mann Gustav Wagner. Shlomos Familie wird ermordet in der Gaskammer, er selbst überlebt den Holocaust, auch weil Wagner ihn als Goldschmied auswählt: Er soll Schmuck herstellen für die SS. Jahrzehnte später, in einer Polizeistation in São Paulo, Brasilien, steht Shlomo wieder Wagner gegenüber, der Bestie von Sobibor. Sucht Shlomo, der Überlebende, nach Gerechtigkeit – oder nach Rache? Der Investigativreporter Antonius Kempmann vom NDR hat mit seinem WDR-Kollegen Martin Kaul über Jahre hinweg Shlomos Geschichte zusammengetragen und die Indizien dafür gesammelt, wie die Konfrontation zwischen dem Überlebenden und dem Nazi-Verbrecher schließlich endete. Ein dreiteiliger Fernsehfilm von NDR/WDR erzählt das Leben Shlomos, sein Überleben und seine unwahrscheinliche Flucht aus Sobibor, das schicksalshafte Treffen in Brasilien. In einem fünfteiligen Podcast (ebenfalls WDR und NDR) folgen die Journalisten den Spuren Shlomos und gehen der Frage nach, was er mit den Gerüchten um Wagners Tod zu tun hat. Der Link zur Filmserie "Shlomo - Der Goldschmied und der Nazi" https://www.ardmediathek.de/serie/Y3JpZDovL25kci5kZS80ODY2 Der Link zur Podcastserie in der ARD-Audiothek: https://www.ardaudiothek.de/sendung/shlomo-der-goldschmied-und-der-nazi/12295737/ An dieser 11KM-Folgen waren beteiligt: Autor: Marc Hoffmann Mitarbeit: Hans Christoph Böhringer Produktion: Florian Teichmann und Hanna Brünjes Redaktionsleitung: Fumiko Lipp und Lena Gürtler Host: Victoria Michalczak 11M – der tagesschau-Podcast ist eine Koproduktion von BR24 und NDR Info

durée : 00:07:25 - La chronique de Zazie Tavitian - par : Zazie Tavitian - Zazie Tavitian a publié son premier roman graphique "À la recherche de Jeanne". Elle retrace le parcours de son arrière-arrière grand-mère, Jeanne Weill assassinée en 1943 à Sobibor, un camp d'extermination nazi…. Son enquête débute avec la découverte d'un carnet de recettes laissé par son aïeule.

Pri príležitosti výročia povstania vo vyhladzovacom tábore Sobibor sa s historikom Jánom Hlavinkom rozprávame o absolútnom zle a unikátnom, avšak stále málo známom svedectve Jozefa Schnitzera, rodáka zo Sabinova. Epizódu venujeme tiež obetiam nenávistného útoku na LGBTI komunitu v centre Bratislavy, ktorý Hlavinka považuje za výkričník a varovanie, že antisemitizmus a prejavy nenávisti sú na Slovensku na vzostupe.

Este episodio desvela a las infames Totenkopfverbände, o Unidades de la Calavera de las SS. Eran los guardias de los campos de concentración de Dachau, Sachsenhausen, Ravensbrück, Auschwitz y Sobibor.

À l'origine : Il y a Zazie Tavitian, et il y a son arrière-arrière grand-mère : Jeanne. On parle peu de Jeanne, de sa vie, sa mort a comme tout efface. Jeanne est morte assassinée dans le camp de concentration de Sobibor, en 1943. Le silence se transmet après la guerre de génération en génération jusqu'à ce que le cahier de recettes de Jeanne soit retrouvé.  « Si Jeanne cuisinait, c'est que Jeanne avait eu une vie ! ». Zazie part à la recherche de son aïeule, de la femme qu'elle était, la mère, l'amie, la grand-mère. Les recettes seront sa porte d'entrée, pour cuisiner avec sa famille et les cuisiner en retour. « Le plus dur était de dresser un portrait juste et nuancé, pas le portrait d'une héroïne mais celui d'une femme dont la vie singulière et banale a pris un autre sens quand elle s'est heurtée à l'histoire avec un grand H ». Cette enquête passionnante et touchante est un podcast sorti chez Binge Audio en 2020, portrait sensible de Jeanne, mais aussi récits de la difficulté de transmettre, sur le silence sur les racines, sur la vie, et les liens nés de cette enquête. À la recherche de Jeanne est aujourd'hui aussi un roman graphique. À la recherche de Jeanne est un podcast Binge Audio de Zazie Tavitian, réalisé par Solène Moulin, produit par Juliette Livartowski. Musique de Ananda. L'enquête est aussi un roman graphique de Zazie Tavitian et Caroline Péron. Quel supplément d'âme apporte le dessin par rapport au son et au sujet de la recherche de Jeanne ? La réponse de Caroline Péron, la dessinatrice. Écoutez Caroline Péron   Pour aller plus loin Jorge Semprun  Les recettes ainsi que liste complète des livres et documentaires qui ont nourri les recherches et réflexions de Zazie sont disponibles sur le site binge.audio. Les carnets de Minna, d'Elsie Herberstein et Anne Georget, éd. Seuil Festins imaginaires, d'Anne Georget - Festins imaginaires, d'Anne Georget | Fondation pour la Mémoire de la Shoah (fondationshoah.org) Festins imaginaires avec Anne Georget Festins imaginaires - Le goût du monde (rfi.fr) Le mémorial de la Shoah Grandmas project – série de courts-métrages de recettes, parfois de silences et d'histoires partagées entre grand-mères et petits-enfants Grandmas Project.   Programmation musicale Search and destroy – The Stooges I me mine – Beatles.

Within the framework of Operation Reinhard, the Nazi extermination of Polish Jewry, the SS built three death camps in Eastern Poland - Belzec, Treblinka & Sobibor. The latter was the smallest of the three, and a quarter of a million primarily Polish and Dutch Jews were killed in its gas chambers during its year and a half of existence. It was at Sobibor that on October 14, 1943 a great prisoner escape took place. Led by the son of a Polish rabbi named Leon Feldhendler & a Soviet Jewish Red Army officer named Sasha Pechersky, these two unlikely leaders joined together to formulate a plan to save not just themselves but to give all of the 600 inmates at Sobibor an equal chance to escape. The revolt killed several SS officers, 300 Jewish prisoners made it to the forest and nearly 50 survived the war. As they broke for the fences, Pechersky demanded that anyone who survive should tell the world what went on in Sobibor.    To dedicate an episode in the Jewish History Soundbites ‘Jewish Saviors of the Holocaust' series, please contact Yehuda at yehuda@yehudageberer.com    Jewish History Soundbites is coming to NY! Register here for the upcoming tour of the Mt. Judah cemetery with Yehuda Geberer on July 29, 9:30 am   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/   Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com

We follow Nazi Hunter Simon Weisenthal as he hunts the notorious war criminal Josef Mengele.  Simon Wiesenthal - wiki Josef Mengele - wiki Dr. Ellen Lingens - wiki Juan Domingo Peron - wiki The Big Gun - Gerald Bull, Saddam Hussein and the Mossad  Read about Escape from Sobibor - this is an amazing story There is the "real" ODESSA and then there's the fictional novel and film The ODESSA FIle. Shadow over Günzburg What really happened to Mengele? Britannica Return to that classic "season 1" aesthetic in our Nimoy Fashion Alert:   Who knew the factory tokens in Axis & Allies were so accurate? Another shot of Nimoy in the "Night Gallery."  Will we see this set again?      

Najviac židov deportovaných zo Slovenska bolo zavraždených vo vyhladzovacom tábore Sobibor, ktorý vznikol preto, aby čo najrýchlejšie zabil čo najviac ľudí. Smutnou cestou po vyhladzovacích táboroch v Lublinskej oblasti nás sprevádzajú šéf Múzea holokaustu Martin Korčok a riaditeľ Múzea židovskej kultúry Michal Vanek.

Vor 80 Jahren begann die sogenannte Aktion Reinhardt. In den Vernichtungslagern Bełzec, Sobibor und Treblinka ermordete Nazi-Deutschland mindestens 1,8 Millionen Menschen, überwiegend Jüdinnen und Juden. Heute befinden sich an den Orten Gedenkstätten. Deutschland leistet dafür nur einen geringen Beitrag.Von Barbara Behrendtwww.deutschlandfunk.de, HintergrundDirekter Link zur Audiodatei