Podcasts about transnational studies

In 1845, European potato fields from Spain to Scandinavia were attacked by a novel pathogen. But it was only in Ireland, then part of the United Kingdom, that the blight's devastation reached apocalyptic levels, leaving more than a million people dead and forcing millions more to emigrate.  In Rot, historian Padraic X. Scanlan offers the definitive account of the Great Famine, showing how Ireland's place in the United Kingdom and the British Empire made it uniquely vulnerable to starvation. Ireland's overreliance on the potato was a desperate adaptation to an unstable and unequal marketplace created by British colonialism. The empire's laissez-faire economic policies saw Ireland exporting livestock and grain even as its people starved. When famine struck, relief efforts were premised on the idea that only free markets and wage labor could save the Irish. Ireland's wretchedness, before and during the Great Famine, was often blamed on Irish backwardness, but in fact, it resulted from the British Empire's embrace of modern capitalism. Uncovering the disaster's roots in Britain's deep imperial faith in markets, commerce, and capitalism, Rot reshapes our understanding of the Great Famine and its tragic legacy. Our guest is: Dr. Padraic X. Scanlan, who is an associate professor at the Centre for Industrial Relations and Human Resources and the Centre for Diaspora & Transnational Studies at the University of Toronto. His writing has appeared in the Washington Post, the Guardian, the Times Literary Supplement, and the New Inquiry. The author of two previous books, he lives in Toronto. Our host is: Dr. Christina Gessler, who is a freelance editor. She the producer and show host of the Academic Life podcast. Playlist for listeners: The Social Construction of Race Climate Change We Refuse Where Does Research Really Begin? The First and Last King of Haiti Finishing Your Book When Life Is A Disaster Teaching About Race and Racism in the College Classroom Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In 1845, European potato fields from Spain to Scandinavia were attacked by a novel pathogen. But it was only in Ireland, then part of the United Kingdom, that the blight's devastation reached apocalyptic levels, leaving more than a million people dead and forcing millions more to emigrate.  In Rot, historian Padraic X. Scanlan offers the definitive account of the Great Famine, showing how Ireland's place in the United Kingdom and the British Empire made it uniquely vulnerable to starvation. Ireland's overreliance on the potato was a desperate adaptation to an unstable and unequal marketplace created by British colonialism. The empire's laissez-faire economic policies saw Ireland exporting livestock and grain even as its people starved. When famine struck, relief efforts were premised on the idea that only free markets and wage labor could save the Irish. Ireland's wretchedness, before and during the Great Famine, was often blamed on Irish backwardness, but in fact, it resulted from the British Empire's embrace of modern capitalism. Uncovering the disaster's roots in Britain's deep imperial faith in markets, commerce, and capitalism, Rot reshapes our understanding of the Great Famine and its tragic legacy. Our guest is: Dr. Padraic X. Scanlan, who is an associate professor at the Centre for Industrial Relations and Human Resources and the Centre for Diaspora & Transnational Studies at the University of Toronto. His writing has appeared in the Washington Post, the Guardian, the Times Literary Supplement, and the New Inquiry. The author of two previous books, he lives in Toronto. Our host is: Dr. Christina Gessler, who is a freelance editor. She the producer and show host of the Academic Life podcast. Playlist for listeners: The Social Construction of Race Climate Change We Refuse Where Does Research Really Begin? The First and Last King of Haiti Finishing Your Book When Life Is A Disaster Teaching About Race and Racism in the College Classroom Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

In 1845, European potato fields from Spain to Scandinavia were attacked by a novel pathogen. But it was only in Ireland, then part of the United Kingdom, that the blight's devastation reached apocalyptic levels, leaving more than a million people dead and forcing millions more to emigrate.  In Rot, historian Padraic X. Scanlan offers the definitive account of the Great Famine, showing how Ireland's place in the United Kingdom and the British Empire made it uniquely vulnerable to starvation. Ireland's overreliance on the potato was a desperate adaptation to an unstable and unequal marketplace created by British colonialism. The empire's laissez-faire economic policies saw Ireland exporting livestock and grain even as its people starved. When famine struck, relief efforts were premised on the idea that only free markets and wage labor could save the Irish. Ireland's wretchedness, before and during the Great Famine, was often blamed on Irish backwardness, but in fact, it resulted from the British Empire's embrace of modern capitalism. Uncovering the disaster's roots in Britain's deep imperial faith in markets, commerce, and capitalism, Rot reshapes our understanding of the Great Famine and its tragic legacy. Our guest is: Dr. Padraic X. Scanlan, who is an associate professor at the Centre for Industrial Relations and Human Resources and the Centre for Diaspora & Transnational Studies at the University of Toronto. His writing has appeared in the Washington Post, the Guardian, the Times Literary Supplement, and the New Inquiry. The author of two previous books, he lives in Toronto. Our host is: Dr. Christina Gessler, who is a freelance editor. She the producer and show host of the Academic Life podcast. Playlist for listeners: The Social Construction of Race Climate Change We Refuse Where Does Research Really Begin? The First and Last King of Haiti Finishing Your Book When Life Is A Disaster Teaching About Race and Racism in the College Classroom Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1845, European potato fields from Spain to Scandinavia were attacked by a novel pathogen. But it was only in Ireland, then part of the United Kingdom, that the blight's devastation reached apocalyptic levels, leaving more than a million people dead and forcing millions more to emigrate.  In Rot, historian Padraic X. Scanlan offers the definitive account of the Great Famine, showing how Ireland's place in the United Kingdom and the British Empire made it uniquely vulnerable to starvation. Ireland's overreliance on the potato was a desperate adaptation to an unstable and unequal marketplace created by British colonialism. The empire's laissez-faire economic policies saw Ireland exporting livestock and grain even as its people starved. When famine struck, relief efforts were premised on the idea that only free markets and wage labor could save the Irish. Ireland's wretchedness, before and during the Great Famine, was often blamed on Irish backwardness, but in fact, it resulted from the British Empire's embrace of modern capitalism. Uncovering the disaster's roots in Britain's deep imperial faith in markets, commerce, and capitalism, Rot reshapes our understanding of the Great Famine and its tragic legacy. Our guest is: Dr. Padraic X. Scanlan, who is an associate professor at the Centre for Industrial Relations and Human Resources and the Centre for Diaspora & Transnational Studies at the University of Toronto. His writing has appeared in the Washington Post, the Guardian, the Times Literary Supplement, and the New Inquiry. The author of two previous books, he lives in Toronto. Our host is: Dr. Christina Gessler, who is a freelance editor. She the producer and show host of the Academic Life podcast. Playlist for listeners: The Social Construction of Race Climate Change We Refuse Where Does Research Really Begin? The First and Last King of Haiti Finishing Your Book When Life Is A Disaster Teaching About Race and Racism in the College Classroom Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1845, European potato fields from Spain to Scandinavia were attacked by a novel pathogen. But it was only in Ireland, then part of the United Kingdom, that the blight's devastation reached apocalyptic levels, leaving more than a million people dead and forcing millions more to emigrate.  In Rot, historian Padraic X. Scanlan offers the definitive account of the Great Famine, showing how Ireland's place in the United Kingdom and the British Empire made it uniquely vulnerable to starvation. Ireland's overreliance on the potato was a desperate adaptation to an unstable and unequal marketplace created by British colonialism. The empire's laissez-faire economic policies saw Ireland exporting livestock and grain even as its people starved. When famine struck, relief efforts were premised on the idea that only free markets and wage labor could save the Irish. Ireland's wretchedness, before and during the Great Famine, was often blamed on Irish backwardness, but in fact, it resulted from the British Empire's embrace of modern capitalism. Uncovering the disaster's roots in Britain's deep imperial faith in markets, commerce, and capitalism, Rot reshapes our understanding of the Great Famine and its tragic legacy. Our guest is: Dr. Padraic X. Scanlan, who is an associate professor at the Centre for Industrial Relations and Human Resources and the Centre for Diaspora & Transnational Studies at the University of Toronto. His writing has appeared in the Washington Post, the Guardian, the Times Literary Supplement, and the New Inquiry. The author of two previous books, he lives in Toronto. Our host is: Dr. Christina Gessler, who is a freelance editor. She the producer and show host of the Academic Life podcast. Playlist for listeners: The Social Construction of Race Climate Change We Refuse Where Does Research Really Begin? The First and Last King of Haiti Finishing Your Book When Life Is A Disaster Teaching About Race and Racism in the College Classroom Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/academic-life

In 1845, European potato fields from Spain to Scandinavia were attacked by a novel pathogen. But it was only in Ireland, then part of the United Kingdom, that the blight's devastation reached apocalyptic levels, leaving more than a million people dead and forcing millions more to emigrate.  In Rot, historian Padraic X. Scanlan offers the definitive account of the Great Famine, showing how Ireland's place in the United Kingdom and the British Empire made it uniquely vulnerable to starvation. Ireland's overreliance on the potato was a desperate adaptation to an unstable and unequal marketplace created by British colonialism. The empire's laissez-faire economic policies saw Ireland exporting livestock and grain even as its people starved. When famine struck, relief efforts were premised on the idea that only free markets and wage labor could save the Irish. Ireland's wretchedness, before and during the Great Famine, was often blamed on Irish backwardness, but in fact, it resulted from the British Empire's embrace of modern capitalism. Uncovering the disaster's roots in Britain's deep imperial faith in markets, commerce, and capitalism, Rot reshapes our understanding of the Great Famine and its tragic legacy. Our guest is: Dr. Padraic X. Scanlan, who is an associate professor at the Centre for Industrial Relations and Human Resources and the Centre for Diaspora & Transnational Studies at the University of Toronto. His writing has appeared in the Washington Post, the Guardian, the Times Literary Supplement, and the New Inquiry. The author of two previous books, he lives in Toronto. Our host is: Dr. Christina Gessler, who is a freelance editor. She the producer and show host of the Academic Life podcast. Playlist for listeners: The Social Construction of Race Climate Change We Refuse Where Does Research Really Begin? The First and Last King of Haiti Finishing Your Book When Life Is A Disaster Teaching About Race and Racism in the College Classroom Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In 1845, European potato fields from Spain to Scandinavia were attacked by a novel pathogen. But it was only in Ireland, then part of the United Kingdom, that the blight's devastation reached apocalyptic levels, leaving more than a million people dead and forcing millions more to emigrate.  In Rot, historian Padraic X. Scanlan offers the definitive account of the Great Famine, showing how Ireland's place in the United Kingdom and the British Empire made it uniquely vulnerable to starvation. Ireland's overreliance on the potato was a desperate adaptation to an unstable and unequal marketplace created by British colonialism. The empire's laissez-faire economic policies saw Ireland exporting livestock and grain even as its people starved. When famine struck, relief efforts were premised on the idea that only free markets and wage labor could save the Irish. Ireland's wretchedness, before and during the Great Famine, was often blamed on Irish backwardness, but in fact, it resulted from the British Empire's embrace of modern capitalism. Uncovering the disaster's roots in Britain's deep imperial faith in markets, commerce, and capitalism, Rot reshapes our understanding of the Great Famine and its tragic legacy. Our guest is: Dr. Padraic X. Scanlan, who is an associate professor at the Centre for Industrial Relations and Human Resources and the Centre for Diaspora & Transnational Studies at the University of Toronto. His writing has appeared in the Washington Post, the Guardian, the Times Literary Supplement, and the New Inquiry. The author of two previous books, he lives in Toronto. Our host is: Dr. Christina Gessler, who is a freelance editor. She the producer and show host of the Academic Life podcast. Playlist for listeners: The Social Construction of Race Climate Change We Refuse Where Does Research Really Begin? The First and Last King of Haiti Finishing Your Book When Life Is A Disaster Teaching About Race and Racism in the College Classroom Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1845 a water mold named Phytophthora Infestans which afflicts potato and tomato plants began to spread across Europe, killing potatoes from Sweden to Spain. “The potato blight caused crisis everywhere it appeared in Europe,” writes my guest Padraic X. Scanlan; “in Ireland, it caused an apocalypse.” In 1845, a third of the United Kingdom's population lived in Ireland; an 1841 census had counted a population of 8.2 million. In the next six years, 1 million of them would die from famine related causes; another 1.5 million had emigrated. The 1851 census totaled the Irish population at 6.5 million, and the population of Ireland would continue to decline for another 100 years. “Although the labouring poor ate potatoes throughout northern and western Europe, only Ireland experienced demographic collapse during and after the blight pandemic.” And the consequences of the famine were more than demographic. It frayed or destroyed communal and familial relationships, and must have led to long-lasting psychological trauma. Padraic X. Scanlan is an associate professor at the Centre for Industrial Relations and Human Resources and the Centre for Diaspora & Transnational Studies at the University of Toronto. The author of two previous books, his latest is Rot: An Imperial History of the Irish Famine, and it is the subject of our conversation today.

Imagine John Wick. Only instead of losing his puppy, he's lost his entire family because the British let them freeze to death. And imagine now that they're all in Ireland and it's the middle of the Famine. Ladies and Gentlemen, I give you Black '47. Joining us to talk about this film and the misconceptions around the Irish Potato Famine is Padraic Scanlan, author of the new book Rot: An Imperial History of the Irish Famine. This movie is bonkers and actually has a lot to say on Irish history. And this conversation won't leave you hungry. About our guest:Padraic Scanlan is an Associate Professor at the Centre for Industrial Relations and Human Resources, cross-appointed to the Centre for Diaspora & Transnational Studies. He is also a Research Associate at the Center for History and Economics at Harvard University and the University of Cambridge, and a Fellow of St. Michael's College.His research focuses on the history of labour, enslaved and free, in Britain and the British empire during the eighteenth and nineteenth centuries. He is currently in the early stages of research on a new project, on the transformation of the line between ‘home' and ‘work' in the industrial era. His most recent book, Rot: An Imperial History of the Irish Famine, out now from Robinson Books and Basic Books, reinterprets the history of the Irish Great Famine (1845-1851). In the first half of the nineteenth century, nowhere in Europe – or the world – did the working poor depend as completely on potatoes as in Ireland. To many British observers, potatoes were evidence of a lack of modernity and ‘civilization' among the Irish. Ireland before the Famine, however, more closely resembled capitalism's future than its past. Irish labourers were paid some of the lowest wages in the British empire, and relied on the abundance of the potato to survive. He shows how the staggering inequality, pervasive debt, outrageous rent-gouging, precarious employment, and vulnerability to changes in commodity prices that torment so many in the twenty-first century were rehearsed in the Irish countryside before the potatoes failed.

Today we are going to explore a peculiar volume in the history of Yiddish literature, the Yiddish translation of the Christian bible written by Khaim Yekhiel, “Henry,” Einspruch, titled Der Bris Ḥadoshe, first published in Baltimore in 1941. The saga of Einspruch's translation of the Christian bible is the subject of a new Yiddish drama, “The Gospel According to Chaim,” written by Mikhl Yashinsky, and recently produced by the New Yiddish Rep theater company in New York. Interviewee: Professor Naomi Seidman is the Jackman Humanities Professor at the University of Toronto, in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today we are going to explore a peculiar volume in the history of Yiddish literature, the Yiddish translation of the Christian bible written by Khaim Yekhiel, “Henry,” Einspruch, titled Der Bris Ḥadoshe, first published in Baltimore in 1941. The saga of Einspruch's translation of the Christian bible is the subject of a new Yiddish drama, “The Gospel According to Chaim,” written by Mikhl Yashinsky, and recently produced by the New Yiddish Rep theater company in New York. Interviewee: Professor Naomi Seidman is the Jackman Humanities Professor at the University of Toronto, in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Today we are going to explore a peculiar volume in the history of Yiddish literature, the Yiddish translation of the Christian bible written by Khaim Yekhiel, “Henry,” Einspruch, titled Der Bris Ḥadoshe, first published in Baltimore in 1941. The saga of Einspruch's translation of the Christian bible is the subject of a new Yiddish drama, “The Gospel According to Chaim,” written by Mikhl Yashinsky, and recently produced by the New Yiddish Rep theater company in New York. Interviewee: Professor Naomi Seidman is the Jackman Humanities Professor at the University of Toronto, in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Today we are going to explore a peculiar volume in the history of Yiddish literature, the Yiddish translation of the Christian bible written by Khaim Yekhiel, “Henry,” Einspruch, titled Der Bris Ḥadoshe, first published in Baltimore in 1941. The saga of Einspruch's translation of the Christian bible is the subject of a new Yiddish drama, “The Gospel According to Chaim,” written by Mikhl Yashinsky, and recently produced by the New Yiddish Rep theater company in New York. Interviewee: Professor Naomi Seidman is the Jackman Humanities Professor at the University of Toronto, in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Today we are going to explore a peculiar volume in the history of Yiddish literature, the Yiddish translation of the Christian bible written by Khaim Yekhiel, “Henry,” Einspruch, titled Der Bris Ḥadoshe, first published in Baltimore in 1941. The saga of Einspruch's translation of the Christian bible is the subject of a new Yiddish drama, “The Gospel According to Chaim,” written by Mikhl Yashinsky, and recently produced by the New Yiddish Rep theater company in New York. Interviewee: Professor Naomi Seidman is the Jackman Humanities Professor at the University of Toronto, in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Today we are going to explore a peculiar volume in the history of Yiddish literature, the Yiddish translation of the Christian bible written by Khaim Yekhiel, “Henry,” Einspruch, titled Der Bris Ḥadoshe, first published in Baltimore in 1941. The saga of Einspruch's translation of the Christian bible is the subject of a new Yiddish drama, “The Gospel According to Chaim,” written by Mikhl Yashinsky, and recently produced by the New Yiddish Rep theater company in New York. Interviewee: Professor Naomi Seidman is the Jackman Humanities Professor at the University of Toronto, in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Today we are going to explore a peculiar volume in the history of Yiddish literature, the Yiddish translation of the Christian bible written by Khaim Yekhiel, “Henry,” Einspruch, titled Der Bris Ḥadoshe, first published in Baltimore in 1941. The saga of Einspruch's translation of the Christian bible is the subject of a new Yiddish drama, “The Gospel According to Chaim,” written by Mikhl Yashinsky, and recently produced by the New Yiddish Rep theater company in New York. Interviewee: Professor Naomi Seidman is the Jackman Humanities Professor at the University of Toronto, in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies. Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

J.J. and Dr. Naomi Seidman wonder why Jews want to claim Freud so badly, and if that claim has merit. Dr. Naomi Seidman is the Chancellor Jackman Professor of the Arts in the Department for the Study of Religion and the Centre for Diaspora and Transnational Studies at the University of Toronto, and a 2016 Guggenheim Fellow. Her publications include Faithful Renderings: Jewish—Christian Difference and the Politics of Difference (Chicago, 2006), The Marriage Plot, Or, How Jews Fell in Love with Love, and with Literature (Stanford, 2016), and Sarah Schenirer and the Bais Yaakov Movement: A Revolution in the Name of Tradition (Littman, 2019), which won a National Jewish Book Award in Women's Studies. She is presently working on a study of Freud in Hebrew and Yiddish translation.

Following the rise of social media and digital platforms, digital activism has become a cornerstone of the most recent social movements, especially the fourth wave of feminism characterized by online movements such as Me too and Times Up. Organizing digitally has enabled these feminist movements to reach much wider audiences and led to large-scale participation the world over. This week's episode dives into what fourth wave feminism is and how digital media has contributed to its performance. In our first segment, Dr. Zeinab Farokhi provides an overview of fourth-wave feminism. Topics discussed include: Whether digital platforms have made the fourth-wave more inclusive than past feminist movements, whether the fourth wave has been reduced to performative messaging and branding by companies, the evolving role of men in feminist movements, concerns that digitization has also lended legitimacy to anti-feminist movements, and whether measuring success ought to depend upon legislative progress.  In the second segment, we are joined by Professor Sara Liao from Penn State University for a conversation about the impacts and significance of fourth-wave feminism for China, including: The origins of the #MeToo movement in China, techniques used by the Chinese state to silence feminist activists online, the impacts of transnational networks, whether there has been meaningful progress in terms of legislative victories and public opinion, and much more.    Guests: Dr. Zeinab Farokhi earned her PhD in Women and Gender Studies and Diaspora and Transnational Studies at the University of Toronto. She is currently a SSHRC Postdoctoral Fellow at Concordia University (2022-24) and an Assistant Professor at the University of Toronto Mississauga. Her dissertation, "Digital Islamophobia: A Comparison of Right-Wing Extremist Groups in Canada, the United States, and India," investigated and tracked the gendered, affective, and transnational digital strategies, rhetoric, and affinities of anti-Muslim extremist actors on Twitter via qualitative discourse analysis. Building on her dissertation, Dr. Farokhi's postdoctoral research will conduct a mix-methods comparison of Hindu nationalist and white supremacist discourses on Youtube in order to further assess the affective and affinitive alignments among extremist groups and their exploitation of audio-visual affordances. Dr. Farokhi's work emphasizes feminist approaches to extremism, digital media, and transnational and diaspora studies and highlights the urgent need to better understand how national and transnational extremist rhetoric manifests, spreads, and persuades across digital ecologies. Professor Sara Liao is a media scholar and feminist based out of Penn State University. Her research interests intersect digital labor, feminist studies, globalization, and East Asian popular culture. Her book Fashioning China (Pluto, 2020) investigates gendered digital labor in China's maker culture and fashion industry, highlighting how social media commerce has transformed creative industries, and produced new forms of creativity, identity, and precarity in work and life. She has published in renowned academic journals such as Journal of Communication, Signs: Journal of women in Culture and Society, Communication, Culture & Critique, and Convergence. She currently works on researching and writing about the tangled relationship between digital culture of misogyny and popular nationalism in China.    Producers: Yashree Sharma Raagini Singh Panwar Ayesha Ali

Following the rise of social media and digital platforms, digital activism has become a cornerstone of the most recent social movements, especially the fourth wave of feminism characterized by online movements such as Me too and Times Up. Organizing digitally has enabled these feminist movements to reach much wider audiences and led to large-scale participation the world over. This week's episode dives into what fourth wave feminism is and how digital media has contributed to its performance. In our first segment, Dr. Zeinab Farokhi provides an overview of fourth-wave feminism. Topics discussed include: Whether digital platforms have made the fourth-wave more inclusive than past feminist movements, whether the fourth wave has been reduced to performative messaging and branding by companies, the evolving role of men in feminist movements, concerns that digitization has also lended legitimacy to anti-feminist movements, and whether measuring success ought to depend upon legislative progress.  In the second segment, we are joined by Professor Sara Liao from Penn State University for a conversation about the impacts and significance of fourth-wave feminism for China, including: The origins of the #MeToo movement in China, techniques used by the Chinese state to silence feminist activists online, the impacts of transnational networks, whether there has been meaningful progress in terms of legislative victories and public opinion, and much more.    Guests: Dr. Zeinab Farokhi earned her PhD in Women and Gender Studies and Diaspora and Transnational Studies at the University of Toronto. She is currently a SSHRC Postdoctoral Fellow at Concordia University (2022-24) and an Assistant Professor at the University of Toronto Mississauga. Her dissertation, "Digital Islamophobia: A Comparison of Right-Wing Extremist Groups in Canada, the United States, and India," investigated and tracked the gendered, affective, and transnational digital strategies, rhetoric, and affinities of anti-Muslim extremist actors on Twitter via qualitative discourse analysis. Building on her dissertation, Dr. Farokhi's postdoctoral research will conduct a mix-methods comparison of Hindu nationalist and white supremacist discourses on Youtube in order to further assess the affective and affinitive alignments among extremist groups and their exploitation of audio-visual affordances. Dr. Farokhi's work emphasizes feminist approaches to extremism, digital media, and transnational and diaspora studies and highlights the urgent need to better understand how national and transnational extremist rhetoric manifests, spreads, and persuades across digital ecologies. Professor Sara Liao is a media scholar and feminist based out of Penn State University. Her research interests intersect digital labor, feminist studies, globalization, and East Asian popular culture. Her book Fashioning China (Pluto, 2020) investigates gendered digital labor in China's maker culture and fashion industry, highlighting how social media commerce has transformed creative industries, and produced new forms of creativity, identity, and precarity in work and life. She has published in renowned academic journals such as Journal of Communication, Signs: Journal of women in Culture and Society, Communication, Culture & Critique, and Convergence. She currently works on researching and writing about the tangled relationship between digital culture of misogyny and popular nationalism in China.    Producers: Yashree Sharma Raagini Singh Panwar Ayesha Ali

Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists' paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement. Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University. Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists' paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement. Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University. Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists' paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement. Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University. Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists' paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement. Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University. Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists' paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement. Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University. Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists' paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement. Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University. Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists' paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement. Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University. Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists' paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement. Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University. Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Frank Wolff's ground-breaking Yiddish Revolutionaries in Migration: The Transnational History of the Jewish Labour Bund (Haymarket Books, 2021) investigates how this social movement transformed itself from one of the most important revolutionary protagonists in early twentieth-century Russia to a socialist institution of secular Jewish life and yidishkayt for Jews in North and South America. By following thousands of activists' paths from the shtetlekh of Eastern Europe to the working-class Yiddish neighborhoods of New York and Buenos Aires, Wolff traces the patterns of activism and networks that connected these revolutionaries on both sides of the Atlantic, resulting in a richly detailed social history of this seminal transnational movement. Frank Wolff is a senior researcher in Modern and Contemporary History at the University of Osnabrück and a board member of the Institute for Migration Research and Intercultural Studies with a focus on historical border regimes, Jewish history and law in social history, and on approaches to the mediation of history/public history. Starting in the summer, he will lead a research group on border studies at the Center for Interdisciplinary Study at Bielefeld University. Miriam Chorley-Schulz (neé Schulz) holds a Ph.D. in Yiddish Studies from Columbia University. She is an incoming Assistant Professor and Mokin Fellow in Holocaust Studies at the University of Oregon and currently works as the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Miriam is the co-founder of the EU-funded project We Refugees. Digital Archive on Refugeedom, Past and Present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape. Sasha Senderovich is an Assistant Professor in Slavic Languages and Literatures at the Jackson School of International Studies at the University of Washington in Seattle. Miriam Chorley-Schulz is the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape. Sasha Senderovich is an Assistant Professor in Slavic Languages and Literatures at the Jackson School of International Studies at the University of Washington in Seattle. Miriam Chorley-Schulz is the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape. Sasha Senderovich is an Assistant Professor in Slavic Languages and Literatures at the Jackson School of International Studies at the University of Washington in Seattle. Miriam Chorley-Schulz is the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape. Sasha Senderovich is an assistant professor in Slavic Languages and Literatures and the Jackson School of International Studies at the University of Washington. Miriam Chorley-Schulz is the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape. Sasha Senderovich is an Assistant Professor in Slavic Languages and Literatures at the Jackson School of International Studies at the University of Washington in Seattle. Miriam Chorley-Schulz is the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape. Sasha Senderovich is an Assistant Professor in Slavic Languages and Literatures at the Jackson School of International Studies at the University of Washington in Seattle. Miriam Chorley-Schulz is the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape. Sasha Senderovich is an Assistant Professor in Slavic Languages and Literatures at the Jackson School of International Studies at the University of Washington in Seattle. Miriam Chorley-Schulz is the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Russian Revolution of 1917 transformed the Jewish community of the former tsarist empire. The Pale of Settlement on the empire's western borderlands, where Jews had been required to live, was abolished several months before the Bolsheviks came to power. Many Jews quickly exited the shtetlekh, seeking prospects elsewhere. Some left for bigger cities, others for Europe, America, or Palestine. Thousands tried their luck in the newly established Jewish Autonomous Region in the Far East, where urban merchants would become tillers of the soil. For these Jews, Soviet modernity meant freedom, the possibility of the new, and the pressure to discard old ways of life. This ambivalence was embodied in the Soviet Jew – not just a descriptive demographic term but a novel cultural figure. In his monograph How the Soviet Jew Was Made (Harvard University Press, 2022), Sasha Senderovich finds this new cultural figure through close readings of post-1917 Russia/Yiddish literature, films, and reportage. Suddenly mobile after more than a century of restrictions under the tsars, Jewish authors created characters who traversed space and history, carrying with them the dislodged practices and archetypes of a lost world. Senderovich urges us to see the Soviet Jew anew, as not only a minority but also a particular kind of liminal being. How the Soviet Jew Was Made emerges as a profound meditation on culture and identity in a shifting landscape. Sasha Senderovich is an Assistant Professor in Slavic Languages and Literatures at the Jackson School of International Studies at the University of Washington in Seattle. Miriam Chorley-Schulz is the Ray D. Wolfe Postdoctoral Fellow at the Anne Tanenbaum Centre for Jewish Studies and the Centre for Diaspora and Transnational Studies at the University of Toronto. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week we hear from Asef Bayat, Professor of Sociology, and the Catherine and Bruce Bastian Professor of Global and Transnational Studies at the Department of Sociology, University of Illinois, Urbana-Champaign. He's a renowned scholar whose work on the contemporary Middle East has had an enormous impact on how revolutions and social movements are understood. In this episode, he talks about his new book, Revolutionary Life: The Everyday of the Arab Spring, published by Harvard University Press in 2021. In the book, Asef looks at how the working class, women, and other marginalized groups were vital to the Arab Uprisings. Focusing on Tunisia and Egypt, he shows how the uprisings changed society for millions of people in the region.

On this episode, CPT Charlene Hoadwonic interviews Dr. Jason Lyall from Dartmouth College to talk about his book, Divided Armies. How does a state's pre-war levels of equity and inclusion impact a military's battlefield performance? Does diversity in a military matter? What implications are there for civil-military relations? They talk about these questions and more.   Dr. Jason Lyall is the James Wright Chair of Transnational Studies and associate professor of government at Dartmouth. His recently published book, Divided Armies, was awarded the 2021 Peter Katzenstein Book Prize, the 2020 Joseph Lepgold Prize, and was named a "Best of 2020" book by Foreign Affairs.   CPT Charlene Hoadwonic is an instructor of American Politics at the US Military Academy, West Point and is a fellow with the Sosh Research Lab. Her research interests include Defense human capital and talent management, Army human resources strategy, and cyber talent for national security.   Please send any comments, questions, and suggestions to SoshResearchLab@westpoint.edu.   The Sosh Podcast is recorded, edited, and produced by faculty members of the Department of Social Sciences at the US Military Academy, West Point. However, the views expressed on this podcast belong to those of the speakers, and should not be seen as reflective of the official positions of the US Military Academy, the United States Army, the Department of Defense, or any government entity.  

Why do some armies fare better than others on the battlefield? In Divided Armies: Inequality and Battlefield Performance in Modern War (Princeton UP, 2020), Jason Lyall argues that a state's prewar treatment of ethnic groups within its population determine subsequent battlefield performance. Treating certain ethnic groups as second-class citizens, either by subjecting them to state-sanctioned discrimination or, worse, violence, undermines interethnic trust, fuels grievances, and leads victimized soldiers to subvert military authorities once war begins. The author tests this argument using Project Mars, a new dataset on conventional wars fought since 1800. Combining historical comparisons and statistical analysis, he also marshals evidence from nine wars, ranging from the Eastern Fronts of World Wars I and II to less familiar wars in Africa and Central Asia, to illustrate inequality's effects. Divided Armies was awarded the 2021 Peter Katzenstein Book Prize, the 2020 Joseph Lepgold Prize, and was named a "Best of 2020" book by Foreign Affairs. Jason Lyall is the inaugural James Wright Chair of Transnational Studies and Associate Professor in the Government department. He also directs the Political Violence FieldLab at the John Sloan Dickey Center for International Understanding. His research examines the effects and effectiveness of political violence in civil and conventional wars. His research has been published in the American Political Science Review, American Journal of Political Science, International Organization, Journal of Conflict Resolution, Journal of Peace Research, Journal of Politics, and World Politics, among others. He has received funding from AidData/USAID, the Air Force Office of Scientific Research, the MacArthur Foundation, the Folke Bernadotte Academy, and the United States Institute of Peace. He has conducted fieldwork in Russia and Afghanistan, where he served as the Technical Adviser for USAID's Measuring the Impact of Stabilization Initiatives (MISTI) project during 2012-15. He was named an Andrew Carnegie Fellow in 2020. Aditya Srinivasan assisted with this episode. Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/national-security

Why do some armies fare better than others on the battlefield? In Divided Armies: Inequality and Battlefield Performance in Modern War (Princeton UP, 2020), Jason Lyall argues that a state's prewar treatment of ethnic groups within its population determine subsequent battlefield performance. Treating certain ethnic groups as second-class citizens, either by subjecting them to state-sanctioned discrimination or, worse, violence, undermines interethnic trust, fuels grievances, and leads victimized soldiers to subvert military authorities once war begins. The author tests this argument using Project Mars, a new dataset on conventional wars fought since 1800. Combining historical comparisons and statistical analysis, he also marshals evidence from nine wars, ranging from the Eastern Fronts of World Wars I and II to less familiar wars in Africa and Central Asia, to illustrate inequality's effects. Divided Armies was awarded the 2021 Peter Katzenstein Book Prize, the 2020 Joseph Lepgold Prize, and was named a "Best of 2020" book by Foreign Affairs. Jason Lyall is the inaugural James Wright Chair of Transnational Studies and Associate Professor in the Government department. He also directs the Political Violence FieldLab at the John Sloan Dickey Center for International Understanding. His research examines the effects and effectiveness of political violence in civil and conventional wars. His research has been published in the American Political Science Review, American Journal of Political Science, International Organization, Journal of Conflict Resolution, Journal of Peace Research, Journal of Politics, and World Politics, among others. He has received funding from AidData/USAID, the Air Force Office of Scientific Research, the MacArthur Foundation, the Folke Bernadotte Academy, and the United States Institute of Peace. He has conducted fieldwork in Russia and Afghanistan, where he served as the Technical Adviser for USAID's Measuring the Impact of Stabilization Initiatives (MISTI) project during 2012-15. He was named an Andrew Carnegie Fellow in 2020. Aditya Srinivasan assisted with this episode. Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Why do some armies fare better than others on the battlefield? In Divided Armies: Inequality and Battlefield Performance in Modern War (Princeton UP, 2020), Jason Lyall argues that a state's prewar treatment of ethnic groups within its population determine subsequent battlefield performance. Treating certain ethnic groups as second-class citizens, either by subjecting them to state-sanctioned discrimination or, worse, violence, undermines interethnic trust, fuels grievances, and leads victimized soldiers to subvert military authorities once war begins. The author tests this argument using Project Mars, a new dataset on conventional wars fought since 1800. Combining historical comparisons and statistical analysis, he also marshals evidence from nine wars, ranging from the Eastern Fronts of World Wars I and II to less familiar wars in Africa and Central Asia, to illustrate inequality's effects. Divided Armies was awarded the 2021 Peter Katzenstein Book Prize, the 2020 Joseph Lepgold Prize, and was named a "Best of 2020" book by Foreign Affairs. Jason Lyall is the inaugural James Wright Chair of Transnational Studies and Associate Professor in the Government department. He also directs the Political Violence FieldLab at the John Sloan Dickey Center for International Understanding. His research examines the effects and effectiveness of political violence in civil and conventional wars. His research has been published in the American Political Science Review, American Journal of Political Science, International Organization, Journal of Conflict Resolution, Journal of Peace Research, Journal of Politics, and World Politics, among others. He has received funding from AidData/USAID, the Air Force Office of Scientific Research, the MacArthur Foundation, the Folke Bernadotte Academy, and the United States Institute of Peace. He has conducted fieldwork in Russia and Afghanistan, where he served as the Technical Adviser for USAID's Measuring the Impact of Stabilization Initiatives (MISTI) project during 2012-15. He was named an Andrew Carnegie Fellow in 2020. Aditya Srinivasan assisted with this episode. Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Why do some armies fare better than others on the battlefield? In Divided Armies: Inequality and Battlefield Performance in Modern War (Princeton UP, 2020), Jason Lyall argues that a state's prewar treatment of ethnic groups within its population determine subsequent battlefield performance. Treating certain ethnic groups as second-class citizens, either by subjecting them to state-sanctioned discrimination or, worse, violence, undermines interethnic trust, fuels grievances, and leads victimized soldiers to subvert military authorities once war begins. The author tests this argument using Project Mars, a new dataset on conventional wars fought since 1800. Combining historical comparisons and statistical analysis, he also marshals evidence from nine wars, ranging from the Eastern Fronts of World Wars I and II to less familiar wars in Africa and Central Asia, to illustrate inequality's effects. Divided Armies was awarded the 2021 Peter Katzenstein Book Prize, the 2020 Joseph Lepgold Prize, and was named a "Best of 2020" book by Foreign Affairs. Jason Lyall is the inaugural James Wright Chair of Transnational Studies and Associate Professor in the Government department. He also directs the Political Violence FieldLab at the John Sloan Dickey Center for International Understanding. His research examines the effects and effectiveness of political violence in civil and conventional wars. His research has been published in the American Political Science Review, American Journal of Political Science, International Organization, Journal of Conflict Resolution, Journal of Peace Research, Journal of Politics, and World Politics, among others. He has received funding from AidData/USAID, the Air Force Office of Scientific Research, the MacArthur Foundation, the Folke Bernadotte Academy, and the United States Institute of Peace. He has conducted fieldwork in Russia and Afghanistan, where he served as the Technical Adviser for USAID's Measuring the Impact of Stabilization Initiatives (MISTI) project during 2012-15. He was named an Andrew Carnegie Fellow in 2020. Aditya Srinivasan assisted with this episode. Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Why do some armies fare better than others on the battlefield? In Divided Armies: Inequality and Battlefield Performance in Modern War (Princeton UP, 2020), Jason Lyall argues that a state's prewar treatment of ethnic groups within its population determine subsequent battlefield performance. Treating certain ethnic groups as second-class citizens, either by subjecting them to state-sanctioned discrimination or, worse, violence, undermines interethnic trust, fuels grievances, and leads victimized soldiers to subvert military authorities once war begins. The author tests this argument using Project Mars, a new dataset on conventional wars fought since 1800. Combining historical comparisons and statistical analysis, he also marshals evidence from nine wars, ranging from the Eastern Fronts of World Wars I and II to less familiar wars in Africa and Central Asia, to illustrate inequality's effects. Divided Armies was awarded the 2021 Peter Katzenstein Book Prize, the 2020 Joseph Lepgold Prize, and was named a "Best of 2020" book by Foreign Affairs. Jason Lyall is the inaugural James Wright Chair of Transnational Studies and Associate Professor in the Government department. He also directs the Political Violence FieldLab at the John Sloan Dickey Center for International Understanding. His research examines the effects and effectiveness of political violence in civil and conventional wars. His research has been published in the American Political Science Review, American Journal of Political Science, International Organization, Journal of Conflict Resolution, Journal of Peace Research, Journal of Politics, and World Politics, among others. He has received funding from AidData/USAID, the Air Force Office of Scientific Research, the MacArthur Foundation, the Folke Bernadotte Academy, and the United States Institute of Peace. He has conducted fieldwork in Russia and Afghanistan, where he served as the Technical Adviser for USAID's Measuring the Impact of Stabilization Initiatives (MISTI) project during 2012-15. He was named an Andrew Carnegie Fellow in 2020. Aditya Srinivasan assisted with this episode. Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

Why do some armies fare better than others on the battlefield? In Divided Armies: Inequality and Battlefield Performance in Modern War (Princeton UP, 2020), Jason Lyall argues that a state's prewar treatment of ethnic groups within its population determine subsequent battlefield performance. Treating certain ethnic groups as second-class citizens, either by subjecting them to state-sanctioned discrimination or, worse, violence, undermines interethnic trust, fuels grievances, and leads victimized soldiers to subvert military authorities once war begins. The author tests this argument using Project Mars, a new dataset on conventional wars fought since 1800. Combining historical comparisons and statistical analysis, he also marshals evidence from nine wars, ranging from the Eastern Fronts of World Wars I and II to less familiar wars in Africa and Central Asia, to illustrate inequality's effects. Divided Armies was awarded the 2021 Peter Katzenstein Book Prize, the 2020 Joseph Lepgold Prize, and was named a "Best of 2020" book by Foreign Affairs. Jason Lyall is the inaugural James Wright Chair of Transnational Studies and Associate Professor in the Government department. He also directs the Political Violence FieldLab at the John Sloan Dickey Center for International Understanding. His research examines the effects and effectiveness of political violence in civil and conventional wars. His research has been published in the American Political Science Review, American Journal of Political Science, International Organization, Journal of Conflict Resolution, Journal of Peace Research, Journal of Politics, and World Politics, among others. He has received funding from AidData/USAID, the Air Force Office of Scientific Research, the MacArthur Foundation, the Folke Bernadotte Academy, and the United States Institute of Peace. He has conducted fieldwork in Russia and Afghanistan, where he served as the Technical Adviser for USAID's Measuring the Impact of Stabilization Initiatives (MISTI) project during 2012-15. He was named an Andrew Carnegie Fellow in 2020. Aditya Srinivasan assisted with this episode. Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Why do some armies fare better than others on the battlefield? In Divided Armies: Inequality and Battlefield Performance in Modern War (Princeton UP, 2020), Jason Lyall argues that a state's prewar treatment of ethnic groups within its population determine subsequent battlefield performance. Treating certain ethnic groups as second-class citizens, either by subjecting them to state-sanctioned discrimination or, worse, violence, undermines interethnic trust, fuels grievances, and leads victimized soldiers to subvert military authorities once war begins. The author tests this argument using Project Mars, a new dataset on conventional wars fought since 1800. Combining historical comparisons and statistical analysis, he also marshals evidence from nine wars, ranging from the Eastern Fronts of World Wars I and II to less familiar wars in Africa and Central Asia, to illustrate inequality's effects. Divided Armies was awarded the 2021 Peter Katzenstein Book Prize, the 2020 Joseph Lepgold Prize, and was named a "Best of 2020" book by Foreign Affairs. Jason Lyall is the inaugural James Wright Chair of Transnational Studies and Associate Professor in the Government department. He also directs the Political Violence FieldLab at the John Sloan Dickey Center for International Understanding. His research examines the effects and effectiveness of political violence in civil and conventional wars. His research has been published in the American Political Science Review, American Journal of Political Science, International Organization, Journal of Conflict Resolution, Journal of Peace Research, Journal of Politics, and World Politics, among others. He has received funding from AidData/USAID, the Air Force Office of Scientific Research, the MacArthur Foundation, the Folke Bernadotte Academy, and the United States Institute of Peace. He has conducted fieldwork in Russia and Afghanistan, where he served as the Technical Adviser for USAID's Measuring the Impact of Stabilization Initiatives (MISTI) project during 2012-15. He was named an Andrew Carnegie Fellow in 2020. Aditya Srinivasan assisted with this episode. Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Why do some armies fare better than others on the battlefield? In Divided Armies: Inequality and Battlefield Performance in Modern War (Princeton UP, 2020), Jason Lyall argues that a state's prewar treatment of ethnic groups within its population determine subsequent battlefield performance. Treating certain ethnic groups as second-class citizens, either by subjecting them to state-sanctioned discrimination or, worse, violence, undermines interethnic trust, fuels grievances, and leads victimized soldiers to subvert military authorities once war begins. The author tests this argument using Project Mars, a new dataset on conventional wars fought since 1800. Combining historical comparisons and statistical analysis, he also marshals evidence from nine wars, ranging from the Eastern Fronts of World Wars I and II to less familiar wars in Africa and Central Asia, to illustrate inequality's effects. Divided Armies was awarded the 2021 Peter Katzenstein Book Prize, the 2020 Joseph Lepgold Prize, and was named a "Best of 2020" book by Foreign Affairs. Jason Lyall is the inaugural James Wright Chair of Transnational Studies and Associate Professor in the Government department. He also directs the Political Violence FieldLab at the John Sloan Dickey Center for International Understanding. His research examines the effects and effectiveness of political violence in civil and conventional wars. His research has been published in the American Political Science Review, American Journal of Political Science, International Organization, Journal of Conflict Resolution, Journal of Peace Research, Journal of Politics, and World Politics, among others. He has received funding from AidData/USAID, the Air Force Office of Scientific Research, the MacArthur Foundation, the Folke Bernadotte Academy, and the United States Institute of Peace. He has conducted fieldwork in Russia and Afghanistan, where he served as the Technical Adviser for USAID's Measuring the Impact of Stabilization Initiatives (MISTI) project during 2012-15. He was named an Andrew Carnegie Fellow in 2020. Aditya Srinivasan assisted with this episode. Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.

*Supreme Court Appears Poised to Overturn Roe v. Wade, Women's right to Abortion Jenny Ma, senior attorney at the Center for Reproductive Rights Producer: Melinda Tuhus *Sounding the Alarm: Trump-Era Program Threatens Future Privatization of Medicare Kay Tillow, chair Kentuckians for Single-Payer Health Care Producer: Scott Harris *After Years of Corruption and Violence, Progressive Candidate Wins Honduras Presidential Election Suyapa Portillo Villeda, asst. prof. of Chicanx, Latinx and Transnational Studies at Pitzer College Producer: Scott Harris

Voters in Georgia stunned the nation in 2020 by delivering key presidential and Senate victories for Democrats. In response, Republicans have launched a renewed assault on voting rights that, critics argue, directly targets traditionally non-Republican voters and will be especially detrimental to Black, Brown, and working-class people. Among other provisions, Georgia Senate Bill 202 (the Election Integrity Act of 2021), imposes stricter voter identification requirements and makes it even more difficult to secure and submit absentee ballots. In this week's first segment of The Marc Steiner Show, we continue our ongoing investigation into the battle over voting rights in the US by talking with State Rep. Renitta Shannon (District 84) from the Georgia House of Representatives about this blatant attack on democracy and how we can fight back.Then, in our recurring monthly segment featuring writers for Jacobin magazine, Marc talks with Suyapa Portillo Villeda and Miguel Tinker Salas about Vice President Kamala Harris's recent trip to Mexico and Guatemala. Having vowed to address the “root causes” of Central American migration, Harris did everything but on her trip, and instead delivered a particularly callous message to would-be migrants: “Do not come” to the US. Miguel Tinker Salas is the Leslie Farmer Professor of Latin American Studies and Professor of History and Chicana/o Latina/o Studies at Pomona College and the author of Venezuela: What Everyone Needs to Know and The Enduring Legacy: Oil, Culture, and Society in Venezuela; Suyapa Portillo Villeda is associate professor of Chicano/a Latino/a Transnational Studies at Pitzer College and author of Roots of Resistance: A Story of Gender, Race, and Labor on the North Coast of Honduras.Tune in for new episodes of The Marc Steiner Show every Tuesday on TRNN.

Voters in Georgia stunned the nation in 2020 by delivering key presidential and Senate victories for Democrats. In response, Republicans have launched a renewed assault on voting rights that, critics argue, directly targets traditionally non-Republican voters and will be especially detrimental to Black, Brown, and working-class people. Among other provisions, Georgia Senate Bill 202 (the Election Integrity Act of 2021), imposes stricter voter identification requirements and makes it even more difficult to secure and submit absentee ballots. In this week's first segment of The Marc Steiner Show, we continue our ongoing investigation into the battle over voting rights in the US by talking with State Rep. Renitta Shannon (District 84) from the Georgia House of Representatives about this blatant attack on democracy and how we can fight back.Then, in our recurring monthly segment featuring writers for Jacobin magazine, Marc talks with Suyapa Portillo Villeda and Miguel Tinker Salas about Vice President Kamala Harris's recent trip to Mexico and Guatemala. Having vowed to address the “root causes” of Central American migration, Harris did everything but on her trip, and instead delivered a particularly callous message to would-be migrants: “Do not come” to the US. Miguel Tinker Salas is the Leslie Farmer Professor of Latin American Studies and Professor of History and Chicana/o Latina/o Studies at Pomona College and the author of Venezuela: What Everyone Needs to Know and The Enduring Legacy: Oil, Culture, and Society in Venezuela; Suyapa Portillo Villeda is associate professor of Chicano/a Latino/a Transnational Studies at Pitzer College and author of Roots of Resistance: A Story of Gender, Race, and Labor on the North Coast of Honduras.Tune in for new episodes of The Marc Steiner Show every Tuesday on TRNN.

Last week, following a meeting with Guatemalan President Alejandro Giammattei, Vice President Kamala Harris spoke at a news conference where she sent a message to those who wish to cross the border from Mexico to the United States: “Do not come.” This comes after president Biden had sent an immigration bill to Congress that had mentioned its willingness to address the “root causes of migration.” With these two comments having competing interests in the eyes of many critics, it did call into question how the Biden administration plans to approach its relationships with Latin American countries, particularly Central American ones such as Guatemala, Honduras and El Salvador. Today on AirTalk, we break down the relationship Central American countries have had with the United States in the past and why this has affected immigration throughout the region. With guest host Sharon McNary GUESTS: Suyapa Portillo, associate professor of Chicano/a-Latino/a Transnational Studies at Pitzer College;  author of the book "Roots of Resistance: A Story of Gender, Race, and Labor on the North Coast of Honduras” (University of Texas Press, 2021); she tweets @SuyapaPV James Fredrick, freelance journalist and contributor to NPR based in Mexico City; currently co-writing a book with a Honduran asylum seeker about his family's migration stories; he tweets @jameslfredrick

On today's episode we discuss what happened to Beirut's City Centre after the Civil War in Lebanon. We take a look at how the land was reclaimed after the conflict, who was served best by the expropriation of land, and the consequences that the reconstruction had for regular citizens. Please join us, as Professor Kevin Lewis O'Neill sits down with Professor Nada Moumtaz, from the University of Toronto. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero cc This work by Ianeke L Romero, The Centre for Diaspora and Transnational Studies, and - Between, Across, and Through is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (http://creativecommons.org/licenses/by-nc-nd/4.0/) . Permissions beyond the scope of this license may be available at thecdtspodcast@gmail.com (https://creativecommons.org/choose/thecdtspodcast@gmail.com) .   

How does a colony build nationhood after independence? How do they define who they are, and how they're different - through their sovereignty? How can music help shape and build a nation? In today's episode, we discuss all these questions, as we examine the Independence movement in Jamaica. In particular, we will discuss how one LP (and the musicians behind it) reflected the attitudes and beliefs of pro-black civil rights movements of the 60's. Please join us, as Professor Kevin Lewis O'Neill sits down with Professor Ted Sammons, from the University of Toronto. In this episode, we will discuss the legacy of the Workshop Octet, their album Jazz Jamaica, and how they imagined the project of nationhood should move forward. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero cc This work by Ianeke L Romero, The Centre for Diaspora and Transnational Studies, and - Between, Across, and Through is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (http://creativecommons.org/licenses/by-nc-nd/4.0/) . Permissions beyond the scope of this license may be available at thecdtspodcast@gmail.com (https://creativecommons.org/choose/thecdtspodcast@gmail.com) .   

In Africa in the Indian Imagination: Race and the Politics of Postcolonial Citation (Duke UP,  2016), Antoinette Burton reframes our understanding of the postcolonial Afro-Asian solidarity that emerged from the 1955 Bandung conference. Afro-Asian solidarity is best understood, Burton contends, by using friction as a lens to expose the racial, class, gender, sexuality, caste, and political tensions throughout the postcolonial global South. Focusing on India's imagined relationship with Africa, Burton historicizes Africa's role in the emergence of a coherent postcolonial Indian identity. She shows how—despite Bandung's rhetoric of equality and brotherhood—Indian identity echoed colonial racial hierarchies in its subordination of Africans and Blackness. Underscoring Indian anxiety over Africa and challenging the narratives and dearly held assumptions that presume a sentimentalized, nostalgic, and fraternal history of Afro-Asian solidarity, Burton demonstrates the continued need for anti-heroic, vexed, and fractious postcolonial critique. Antoinette Burton is a historian of 19th and 20th century Britain and its empire, with a specialty in colonial India and an ongoing interest in Australasia and Africa. She is Professor of History and Catherine C. and Bruce A. Bastian Professor of Global and Transnational Studies at the University of Illinois, Urbana-Champaign. She has written and edited many books, including Animalia: An Anti-Imperial Bestiary for Our Times, The Trouble with Empire: Challenges to Modern British Imperialism, The Postcolonial Careers of Santha Rama Rau, and Dwelling in the Archive: Women Writing House, Home, and History in Late Colonial India. Micheal Rumore is a PhD candidate at the Graduate Center, City University of New York. His work focuses on the Indian Ocean as an African diasporic site. He can be reached at mrumore@gradcenter.cuny.edu. Zifeng Liu is a PhD candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China.

In Africa in the Indian Imagination: Race and the Politics of Postcolonial Citation (Duke UP,  2016), Antoinette Burton reframes our understanding of the postcolonial Afro-Asian solidarity that emerged from the 1955 Bandung conference. Afro-Asian solidarity is best understood, Burton contends, by using friction as a lens to expose the racial, class, gender, sexuality, caste, and political tensions throughout the postcolonial global South. Focusing on India's imagined relationship with Africa, Burton historicizes Africa's role in the emergence of a coherent postcolonial Indian identity. She shows how—despite Bandung's rhetoric of equality and brotherhood—Indian identity echoed colonial racial hierarchies in its subordination of Africans and Blackness. Underscoring Indian anxiety over Africa and challenging the narratives and dearly held assumptions that presume a sentimentalized, nostalgic, and fraternal history of Afro-Asian solidarity, Burton demonstrates the continued need for anti-heroic, vexed, and fractious postcolonial critique. Antoinette Burton is a historian of 19th and 20th century Britain and its empire, with a specialty in colonial India and an ongoing interest in Australasia and Africa. She is Professor of History and Catherine C. and Bruce A. Bastian Professor of Global and Transnational Studies at the University of Illinois, Urbana-Champaign. She has written and edited many books, including Animalia: An Anti-Imperial Bestiary for Our Times, The Trouble with Empire: Challenges to Modern British Imperialism, The Postcolonial Careers of Santha Rama Rau, and Dwelling in the Archive: Women Writing House, Home, and History in Late Colonial India. Micheal Rumore is a PhD candidate at the Graduate Center, City University of New York. His work focuses on the Indian Ocean as an African diasporic site. He can be reached at mrumore@gradcenter.cuny.edu. Zifeng Liu is a PhD candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Africa in the Indian Imagination: Race and the Politics of Postcolonial Citation (Duke UP,  2016), Antoinette Burton reframes our understanding of the postcolonial Afro-Asian solidarity that emerged from the 1955 Bandung conference. Afro-Asian solidarity is best understood, Burton contends, by using friction as a lens to expose the racial, class, gender, sexuality, caste, and political tensions throughout the postcolonial global South. Focusing on India's imagined relationship with Africa, Burton historicizes Africa's role in the emergence of a coherent postcolonial Indian identity. She shows how—despite Bandung's rhetoric of equality and brotherhood—Indian identity echoed colonial racial hierarchies in its subordination of Africans and Blackness. Underscoring Indian anxiety over Africa and challenging the narratives and dearly held assumptions that presume a sentimentalized, nostalgic, and fraternal history of Afro-Asian solidarity, Burton demonstrates the continued need for anti-heroic, vexed, and fractious postcolonial critique. Antoinette Burton is a historian of 19th and 20th century Britain and its empire, with a specialty in colonial India and an ongoing interest in Australasia and Africa. She is Professor of History and Catherine C. and Bruce A. Bastian Professor of Global and Transnational Studies at the University of Illinois, Urbana-Champaign. She has written and edited many books, including Animalia: An Anti-Imperial Bestiary for Our Times, The Trouble with Empire: Challenges to Modern British Imperialism, The Postcolonial Careers of Santha Rama Rau, and Dwelling in the Archive: Women Writing House, Home, and History in Late Colonial India. Micheal Rumore is a PhD candidate at the Graduate Center, City University of New York. His work focuses on the Indian Ocean as an African diasporic site. He can be reached at mrumore@gradcenter.cuny.edu. Zifeng Liu is a PhD candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Africa in the Indian Imagination: Race and the Politics of Postcolonial Citation (Duke UP,  2016), Antoinette Burton reframes our understanding of the postcolonial Afro-Asian solidarity that emerged from the 1955 Bandung conference. Afro-Asian solidarity is best understood, Burton contends, by using friction as a lens to expose the racial, class, gender, sexuality, caste, and political tensions throughout the postcolonial global South. Focusing on India's imagined relationship with Africa, Burton historicizes Africa's role in the emergence of a coherent postcolonial Indian identity. She shows how—despite Bandung's rhetoric of equality and brotherhood—Indian identity echoed colonial racial hierarchies in its subordination of Africans and Blackness. Underscoring Indian anxiety over Africa and challenging the narratives and dearly held assumptions that presume a sentimentalized, nostalgic, and fraternal history of Afro-Asian solidarity, Burton demonstrates the continued need for anti-heroic, vexed, and fractious postcolonial critique. Antoinette Burton is a historian of 19th and 20th century Britain and its empire, with a specialty in colonial India and an ongoing interest in Australasia and Africa. She is Professor of History and Catherine C. and Bruce A. Bastian Professor of Global and Transnational Studies at the University of Illinois, Urbana-Champaign. She has written and edited many books, including Animalia: An Anti-Imperial Bestiary for Our Times, The Trouble with Empire: Challenges to Modern British Imperialism, The Postcolonial Careers of Santha Rama Rau, and Dwelling in the Archive: Women Writing House, Home, and History in Late Colonial India. Micheal Rumore is a PhD candidate at the Graduate Center, City University of New York. His work focuses on the Indian Ocean as an African diasporic site. He can be reached at mrumore@gradcenter.cuny.edu. Zifeng Liu is a PhD candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Africa in the Indian Imagination: Race and the Politics of Postcolonial Citation (Duke UP,  2016), Antoinette Burton reframes our understanding of the postcolonial Afro-Asian solidarity that emerged from the 1955 Bandung conference. Afro-Asian solidarity is best understood, Burton contends, by using friction as a lens to expose the racial, class, gender, sexuality, caste, and political tensions throughout the postcolonial global South. Focusing on India's imagined relationship with Africa, Burton historicizes Africa's role in the emergence of a coherent postcolonial Indian identity. She shows how—despite Bandung's rhetoric of equality and brotherhood—Indian identity echoed colonial racial hierarchies in its subordination of Africans and Blackness. Underscoring Indian anxiety over Africa and challenging the narratives and dearly held assumptions that presume a sentimentalized, nostalgic, and fraternal history of Afro-Asian solidarity, Burton demonstrates the continued need for anti-heroic, vexed, and fractious postcolonial critique. Antoinette Burton is a historian of 19th and 20th century Britain and its empire, with a specialty in colonial India and an ongoing interest in Australasia and Africa. She is Professor of History and Catherine C. and Bruce A. Bastian Professor of Global and Transnational Studies at the University of Illinois, Urbana-Champaign. She has written and edited many books, including Animalia: An Anti-Imperial Bestiary for Our Times, The Trouble with Empire: Challenges to Modern British Imperialism, The Postcolonial Careers of Santha Rama Rau, and Dwelling in the Archive: Women Writing House, Home, and History in Late Colonial India. Micheal Rumore is a PhD candidate at the Graduate Center, City University of New York. His work focuses on the Indian Ocean as an African diasporic site. He can be reached at mrumore@gradcenter.cuny.edu. Zifeng Liu is a PhD candidate in the Africana Studies and Research Center at Cornell University. His dissertation examines Black left feminism and Mao’s China. Learn more about your ad choices. Visit megaphone.fm/adchoices

Thousands fleeing violence Thousands desperate for hope A long, dangerous journey across an unforgiving sea. The result: thousands drowned, displaced, orphaned, stranded, and alone. Professor Kevin Lewis O'Neill is joined by Professor Naor Ben-Yehoyada, from the University of Columbia - in a conversation recorded in 2019. In this episode, we will discuss the refugee crisis in the Mediterranean, -- and how re-framing the conversations we have about refugees can open a political avenue to help alleviate the ongoing suffering in the Mediterranean Sea. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero -- cc This work by Ianeke L Romero, The Centre for Diaspora and Transnational Studies, and - Between, Across, and Through is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License (http://creativecommons.org/licenses/by-nc-nd/4.0/) . Permissions beyond the scope of this license may be available at thecdtspodcast@gmail.com (https://creativecommons.org/choose/thecdtspodcast@gmail.com) .   

Jason Lyall is the inaugural James Wright Associate Professor of Transnational Studies at Dartmouth College. He also directs the Political Violence FieldLab at the John Sloan Dickey Center for International Understanding. His research examines the effects and effectiveness of political violence in civil and conventional wars. His current projects include: (1) the relationship between inequality and violence; (2) assessing the effectiveness of aid programs in conflict settings; and (3) civilian casualties and the dynamics of blame attribution in civil wars. His recent book is: Divided Armies: Inequality and Battlefield Performance in Modern War, published by Princeton University Press. Interview by Dartmouth student Shawdi Mehrvarzan '22. Music: Debussy Arabesque no 1. Composer: Claude Debussy

During the 19th Century, Britain still held onto many of its colonial territories. But throughout the world, the abolishment of slavery was spreading fast. In the Caribbean and at home, amelioration became a heated topic, used both by abolitionists and slave-owners, to advocate for their interests and decide the future of the sugar-cane industry and the people bound to it.  Today, Professor Kevin Lewis O'Neill is joined by Professor Padraic Scanlan, from the University of Toronto. In this episode, we will discuss how the implementation of amelioration policies did not intend to end racism against newly freed people in the Caribbean. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero

Join Claire-Marie Brisson as she interviews Dr. Clint Bruce - Professor, Research Chair, and Director of L'Observatoire Nord/Sud at Université Sainte-Anne & Associate Researcher at University of Louisiana at Lafayette. Support the show (http://patreon.com/northamericanfrancophone)

*This episode features some graphic content. Listener discretion is advised* Music is often the only way to express sorrow, loss, and perhaps leave your story behind. This might be especially true for some Jewish communities, who were rounded up and killed during the Holocaust.  Today, Professor Kevin Lewis O'Neill is joined by Professor Anna Shternshis - Director of the Anne Tanenbaum Centre for Jewish Studies at the University of Toronto In this episode, we will discuss Yiddish Glory - a research project that revives Yiddish songs that were thought lost or destroyed.  The songs feature lyrics and poetry written by jews in concentration camps -- and cover issues like Soviet Jewish wartime service in the Red Army, survival and death in Nazi-occupied Europe. These songs were curated, arranged, and performed throughout Europe. -- later they were recorded into an album.  All the music in this episode was used with permission from Professor Shternshis. The full album can be found at soundcloud.com/yiddishglory To learn more about this project please visit http://www.yiddishglory.com. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero

This is part 2 of a two-part conversation with Matt Hunt. Matt is a professional poker player and coach from the UK, currently living in Las Vegas. Matt holds a bachelor’s degree in French and a Master’s degree in Transnational Studies, both from the University of Southampton (UK). As a poker coach, he specializes in MTT math and ICM concepts, short-stacked play, exploration of the No-Limit Hold’em game tree through GTO solver research, and the cognitive role of language in poker decision-making. Recently Matt has been active on Twitter (@MntalHlthGaming) and Twitch (Mental_Health_Gaming) discussing his own journey with depression and anxiety, and helping for a community for those also struggling with mental health issues.

Ballet appears to have a very well studied and rigid history. But what happens when you dig a little deeper into its less well-known past? What can ballet tell us about Peruvian emperors and french colonizers?  Today, Professor Kevin Lewis O'Neill is joined by Professor VK Preston, from the Centre for Drama, Theatre and Performance Studies at the University of Toronto. In this episode, we will discuss how the history of French ballet allows us to explore themes of appropriation, extraction, political dissent, and indigenous ideologies of third gender. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero

This is part 1 of a two-part conversation with Matt Hunt. Matt is a professional poker player and coach from the UK, currently living in Las Vegas. Matt holds a bachelor’s degree in French and a Master’s degree in Transnational Studies, both from the University of Southampton (UK). As a poker coach, he specializes in MTT math and ICM concepts, short-stacked play, exploration of the No-Limit Hold’em game tree through GTO solver research, and the cognitive role of language in poker decision-making. Recently Matt has been active on Twitter (@MntalHlthGaming) and Twitch (Mental_Health_Gaming) discussing his own journey with depression and anxiety, and helping for a community for those also struggling with mental health issues.

For this episode, we talked to Antar Keith. He pursued his BA in Adolescent Education in English Literature and MA in National and Transnational Studies before settling in his current residence of Leipzig, Germany. With over ten years’ experience as an English educator in inner-city regions of the United States and Germany, Antar Keith enjoys fostering stronger transnational ties between U.S. and German youth, civilians, and military professionals within Germany. His job is to facilitate bridges between cultures, and this is exactly what he hopes to accomplish for African Americans and white Americans within the context of U.S. race relations.His previous and current activities include working to expand voter participation; leading discussions on racism, sexism, and homophobia for the German military personnel; and lobbying for anti-racist policies within German institutions of higher education. He is now dedicated to taking this fight to the triple evils of U.S. police brutality, mass incarceration, and voter suppression.His book and movie recommendations:- Assata by Assata Shakur - Nobody by Marc Lamont Hill- The New Jim Crow by Michele Alexander- Malcolm X (1992)- 13th (2016)- Suppressed: The Fight to Vote (2019)DAIS stands in solidarity with the ongoing protests against police brutality and will continue to provide educational resources to understand and dismantle institutionalized racism in the U.S., Germany, and everywhere._______________________That’s Interesting ist eine Produktion von American Space Leipzig in Kooperation mit dem Deutsch-Amerikanischen Institut Sachsen (DAIS).That’s Interesting is produced by American Space Leipzig in cooperation with the German-American Institute Saxony (DAIS).www.dai-sachsen.de/podcastAmerican Space Leipzig: www.americanspace-leipzig.deDeutsch-Amerikanisches Institut Sachsen (DAIS): www.dai-sachsen.dehttps://www.facebook.com/daisachsenhttps://www.instagram.com/dai.sachsen/Musik von / music by:Viktor Dallmann: https://soundcloud.com/realtentMaximilian Mitschke: https://soundcloud.com/karen20_05

Filipino fashion is a system that opens a window to questions of nationalism, colonialism, and the politics of respectability. Couture fashion there serves the powerful and the wealthy, and is integral to the life of the elites. Today, Professor Kevin Lewis O'Neill is joined by Professor Denise Cruz, from the Department of Anthropology and Comparative Literature at Columbia University. In this episode, we will explore how the world of Filipino couture disrupts the romance of globalization through slow design, slow production, and slow survival. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero

Colombia's history of armed conflict has left its scar on the country... But even through war, one thing that never seemed to stop was the shipping of goods through the Magdalena River. This river is an ever-changing fluid highway of bends, sandbars, and channels that can only be navigated by the expert hands of the captains and crews of Colombia's barge convoys. It is a world dominated by men, where strangers are rarely permitted. Please join us as Professor Kevin Lewis O’Neill sits down with Professor Austin Zeiderman to discuss his trip aboard a shipping barge along the Magdalena River. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero

There is a lot of research about LGBTQ+ communities. Right? Maybe. But is there enough?  Professor Andrea Allen argues not.  In today's episode of Between, Across, and Through, we travel with her to examine the lives and relationships of lesbian women in Brazil.    Please join us as Professor Kevin Lewis O’Neill sits down to discuss how the embodiment of lesbian sexuality sits at an intersection of race, socioeconomic status, and gender roles.  -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero

If Life is Gouda... Why are we talking about cheese? Cheese production is about something larger than whether you throw a good cheese party or not.  It’s larger than whether a single cheese shop in your trendy neighbourhood stays open or closes.  Cheese is a multi-billion dollar industry that ties together networks of people across the world. It is a commodity that sustains us, and makes us into certain kinds of people: someone who likes Kraft Singles, or gruyere.  It's just one moment in a larger and growing world of critical food studies, in which scholars across the world understand food as a larger production of culture and identity.   Please join us as Professor Kevin Lewis O’Neill sits down with Professor Ken MacDonald––a founding member of the Culinaria Research Centre, Toronto’s new hub for food studies.  -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero

Do you love research, but have a hard time narrowing down on your scope? You're not alone. On today's episode we'll look at the research agenda designed by Professor Tania Li to organize, guide, and develop research on the topic of "the proper job." Please join us as Professor Kevin Lewis O’Neill sits down with Professor Li to discuss the research possibilities that the idea of the "proper job" has to offer. View the working paper on which the conversation was based here (https://cdts.utoronto.ca/wp-content/uploads/2020/03/Beyond-the-proper-job-Ferguson-and-Li.pdf) . -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero.

Canada tends to compare itself to the United States in a positive light when it comes to dealing with citizenship and migration. Canada's entire cultural policy revolves around the idea of multiculturalism... but what does that really mean? Today, Professor Kevin Lewis O’Neill sits down with Professor Rinaldo Walcott to discuss Canada's diversity policies, which often hide the harsh reality of inequality and racism in our society. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero.

We like to imagine that our understanding of the past is well rounded. But history has secrets and, too often, we’ve settled for incomplete stories. Mostly, we know tales that are loud, bold, and dominant.  They dictate what stories are told... and what is left to be forgotten. Today, Professor Kevin Lewis O’Neill sits down with Professor Nhung Tran to look at the lives of Vietnamese Catholics in the seventeenth century. They discuss how taking a closer look and reading between the lines can unlock the secrets that the dead leave behind and shift the narrative of our past. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero.

Controversy can come from almost anywhere. With outlets like Facebook and Twitter, even the most entertaining of topics can get out of hand. So, it’s important to understand that entertainment sits atop years of historical and cultural context. And people, because of how they fit into that history, can have visceral reactions to things that to some appear inconsequential. Questions like ‘who cares?’ or ‘why does it even matter?’ are important... They are key to understanding the discourse and exposing the larger issues at hand. Today, Professor Kevin Lewis O’Neill sits down with Professor Farzaneh Hemmasi to discuss how the Googoosh Music Academy stirred up the emotions of millions of people—spread across the globe all at once—and how those emotions were tied to a deep understanding of what it means to be Iranian. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero.

How does Freud understand language, and how does this language change between the different levels of id, ego, and the super-ego? This episode explores the diasporic nature of psychoanalysis, by looking at jokes, dreams, and the very history of its founder. Please join us today for a conversation with Professor Naomi Seidman from the University of Toronto. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero.

Space… space… space-  Yes there’s a whole lot of it out there.  But it’s also… here. The shape of the metro trolley,  the street names you glance at as you walk by,  the inside of a mascot’s costume. All these spaces govern the way we interact with each other, And the way we understand our world. How? Join us today for a conversation with Professor Ato Quayson from Stanford University. -- This podcast is sponsored by the Centre for Diaspora and Transnational Studies at the University of Toronto. Our Host is Professor Kevin Lewis O'Neill. Between, Across, & Through is produced, edited, and mixed by Ianeke L Romero.