Podcasts about parashat tzav

This episode explores a luminous teaching from the Me'or Einayim on Parashat Tzav—revealing how Torah can elevate us when we tap into the Hidden Light the primordial radiance beyond words and time. We reflect on how true learning connects us to the Divine flow, where past, present, and future become one. The episode closes with a poem about burning our inner chametz—clearing space for renewal and revelation.

TZAV: WHY IS THE WORLD THREATENING THE JEWS - Stump The Rabbi (198) https://youtu.be/ptlWtHY0wpk Sefer Vayikra is full of more Torah laws than any other parts of the Torah, and Parashat Tzav matches the rest. But a deeper dig into these ancient laws will unveil the mystery of why the world is threatening the Jewish people today, again. The world is at war and antisemitism is running rampant to the levels of pre WWII, yet many Jews and Gentiles are asking what the Divine cause is. Tune in and learn more holy Torah from that will help each one of us get ready for what's ahead. Enjoy, Learn, Share and Be Holy.

TZAV: WHY IS THE WORLD THREATENING THE JEWS - Stump The Rabbi (198) https://youtu.be/ptlWtHY0wpk Sefer Vayikra is full of more Torah laws than any other parts of the Torah, and Parashat Tzav matches the rest. But a deeper dig into these ancient laws will unveil the mystery of why the world is threatening the Jewish people today, again. The world is at war and antisemitism is running rampant to the levels of pre WWII, yet many Jews and Gentiles are asking what the Divine cause is. Tune in and learn more holy Torah from that will help each one of us get ready for what's ahead. Enjoy, Learn, Share and Be Holy.

In this week's parasha , Hashem tells Moshe צו את אהרון ואת בניו לאמר, and Rashi writes, אין צו אלא לשון זירוז. Moshe was told by Hashem to inspire and encourage the Kohanim regarding their work with the korban olah . Rabbi Reuven Elbaz in his sefer Moshcheni Acharecha writes that in life Hashem gives everybody moments of encouragement and inspiration, and it is the job of man to grab those moments and use them to elevate himself spiritually and get closer to Hashem. Rav Yechezkel Levenstein the great mashgiach of Ponevezh who has inspired tens of thousands of people with his sefarim entitled Ohr Yechezkel once told a student of his that he attributed all of his spiritual gains to one moment of inspiration which he grabbed and kept with him for the rest of his life. It was during a speech that he heard from the great Mashgiach from Mir, Reb Yerucham Levovitz. In that speech, he learned what it means to feel Hashem's presence at all times and see Him in everything that he does and encounters. Everybody experiences hashgachat Hashem in their own lives. Sometimes they are able to see it more than others. One of the reasons Hashem allows us to see His hand clearly at those times is because He is giving us moments of inspiration. The wise man captures the moment and etches it in his brain for life, utilizing it to get closer to Hashem. And then, even during the trying moments when his resolve is being tested, he doesn't budge from his emunah because he knows Hashem is with him. Rabbi Elbaz gave a parable to crystallize the point. If a man was lost and found himself in a dark forest with wild animals lurking, the darkness being so thick he could barely see a foot in front of him. He has no idea how to escape, but he knows he has to do it quickly before he is caught by an animal. Then, all of a sudden, a bolt of lightning flashes. The entire forest lights up. The smart man will make it a point to capture that image and then use it to navigate his way out of there. So too it is in life. Hashem gives everyone moments of clarity. It is up to us to utilize them to help ourselves navigate through life properly. Everyone experiences hashgacha pratit . It doesn't necessarily have to be with big things. But when those moments happen, Hashem is talking to us. Sometimes they're more clear than others. Dr. Meir Wikler told a story about a man, Meyer Isakov, and his wife who lived in Har Nof. They both had the most wonderful middot and their home was always open to taking guests in. Although they didn't have so much money, they managed to always care for the people who came through their doors. A baal teshuva named Zev Eisner became inspired at Aish HaTorah and left his secular life in California to learn in that yeshiva in Israel. He was very shy and never found peace when going to other people's homes for meals, until he met Meyer and his wife. He felt so comfortable there, he made them his go-to home. The one Shabbat a month he left yeshiva, he would always go eat by them. Baruch Hashem, after nine long years, Meyer and his wife were blessed with their first child. Their joy knew no bounds. Eventually, they moved the baby into a crib in the other room in their apartment. It was a few weeks before Sukkot and Zev was eating over them for Shabbat. Before he left, he asked if he could stay by them for the entire holiday of Sukkot as his yeshiva was going to be closed. "Of course," they answered immediately, even though there was no room in the apartment for him to sleep. Since they were going to sleep in the sukkah anyway, it wouldn't be a problem. The only problem was they didn't have any extra mattresses for him to sleep on and they couldn't really afford to buy one either. They were hoping over the next couple of weeks they would be able to borrow one. However, as Yom Tov approached, they had not been successful in finding one. Meyer gave his wife chizuk saying, not to worry, they were doing ratzon Hashem and he was sure Hashem would help. His wife told him, "I wish I had your bitachon . You know, this mattress is not the only thing we need. Our baby is getting bigger and soon he is going to need a highchair." "I wish I could afford one," replied Meyer. "But you know how impossible it is for us to afford something that expensive now. We could still manage without it and when we really need it, Hashem will provide it." The next day was Erev Sukkot. Even Meyer felt his emunah being tested. He still had no bed for Zev who would be arriving in a few hours. Two hours later, the bell rang. It was Shia who lived down the block. He needed a favor, he also had a new baby in the house and a lot of guests coming over. He needed to make room for them. He said there were a couple of things he wasn't going to need for a while, but he didn't want to sell them. So he was wondering if Meyer had any storage space for them. "What were they?" A folding bed and a highchair. The hashgacha of Hashem was amazing – sending them exactly what they needed at the exact moment they needed it. For Meyer and his wife, that was a moment of clarity, a clear indication Hashem was with them, a moment they would never forget. If we use the moments of inspiration Hashem gives us, we'll be able to grow and become the people we're meant to become. Shabbat Shalom.

El altar y el fuego perpetuo

Inleiding op:Sabbath Parah, de sabbat van de rode koe. Numeri 19:1 – 22, Ezech.36:16–38 over de rode heifer of vaars zijn toegevoegd aan de lezingen behorende bij de Parashat Tzav – Lev.6:1 – 8:36 en Jeremia 7:21 – 8:3, 9:22 – 23 en uit de apostolische boeken 2 Cor.5: 14 – 21. Tzav betekent in het Hebreeuws - wat geboden is, gebied. Vandaag bestuderen we de vraag: Versta je de rol van de offers in de dienst van verzoening? In de offerdienst legde de offeraar zijn handen op de kop van het dier te leggen. Op die wijze werd de ongerechtigheid, de schuld of zonde op het offerdier overgebracht. De priesters moesten van deze offers op een heilige plaats eten want gedurende het offerproces werd het offervlees allerheiligst. Daarom moesten de priesters wel ritueel rein zijn. Wanneer zij naderde tot het altaar wasten zij hun handen en voeten met het reinigingswater uit het wasvat. Dat reinigingswater was water uit een levende bron gemengd met de as van de volkomen rode koe. Deze heifer was met huid en haar, zelfs met het bloed buiten de legerplaats in zijn geheel verbrand. Degene die de rode vaars offerde werd tot de avond onrein omdat hij met de dood in aanraking kwam. Maar als je met de as van deze rode koe en water uit de bron besprenkeld werd werkte dat tot ontzondiging. Degene die met offegaven naderde tot het altaar werden erdoor ontzondigd en gereinigd. De betekenis hiervan is dat door de dood de dood zelf wordt overwonnen. Het verwijst naar het offer van de Messias die buiten de legerplaats op diezelfde plek, nabij dat altaar en de asplaats, aan het kruishout Zijn leven gaf ter verzoening van alle ongerechtigheid. Daarom aanvaardt Hem als de weg tot de Vader en laat u met de Vader verzoenen door Hem. 30-03-2024, Robert Berns.Support the show

Tzav |  What is Torat Ha-Olah? by Rav Yitzchak Etshalom Why doesn't the opening section of Parashat Tzav actually talk about the korban ha-olah - even though it's titled zot torat ha-olah? The first seven chapters of Vayikra are devoted to detailed instructions regarding the various קרבנות; the first five, which make up פרשת ויקרא, present nearly all of the offerings from the perspective of the donor, whereas the next two, which make up over half of פרשת צו, address the same range of קרבנות from the vantage point of the כהנים - the officiants. The opening פרשה in צו is titled "תורת העולה" yet it doesn't provide any further details about the קרבן העולה - but the subsequent פרשות all do present numerous details about the מנחה, about the חטאת etc. We explore the unique role of the קרבן עולה and its vital role in the ongoing sanctification of the altar as well as the continuous presence of השם in the משכן. Source sheet >>

Parashat Sav presents some of the laws relevant to the various categories of Korbanot (sacrifices). One of the sacrifices which were offered in the Bet Ha'mikdash was the Asham (guilt-offering). Unlike the Hatat (sin-offering), which was required after certain inadvertent violations, the Asham was brought after the intentional transgression of certain commands. The Torah says about the Asham, “Bi'mkom Asher Yish'hatu Et Ha'ola Yish'hatu Et Ha'asham” – it was slaughtered in the same area in the courtyard of the Bet Ha'mikdash as the voluntary Ola sacrifice (7:2). Rav Moshe Alshich (Safed, 1508-1593) explains the significance of this Halachic detail. He notes the earlier sources establishing that a person would bring a Korban Ola to atone for Hirhureh Abera (sinful thoughts), and for violations of a Misvat Aseh (affirmative command). When a person is guilty of sinful thoughts, Rav Moshe Alshich writes, he achieves atonement by doing just the opposite – by having thoughts of repentance and of love for Hashem. And with regard to violating a Misvat Aseh, the Rambam writes explicitly in Hilchot Teshuba that complete atonement is attained for such violations immediately upon repenting. These violations are less severe than the violation of a Misvat Lo Ta'aseh (Torah prohibitions), and thus the process of repentance is completed immediately once the violator repents. Clearly, then, if a person guilty of these wrongs goes even further, and offers a sacrifice, his atonement is perfect and complete. By commanding that the Asham be sacrificed in the same location as the Ola, the Torah conveys the powerful message that one who performs Teshuba for a grave, intentional transgression reaches the same “place” as someone who repents for minor transgressions. The Ola, which is offered in cases of relatively minor misdeeds which are easily atoned for, is slaughtered in the same location as the Asham, which is brought in cases of severe, willful violations – to teach us that repentance is equally effective in both instances. We mustn't think that forgiveness and atonement are attainable only for sins of lesser severity, or for unintentional wrongs, but not for grave mistakes and serious breaches of Torah law. The Torah emphasizes that repentance brings a person bringing an Asham to the same place as a person who brings an Ola. As long as the sinner's Teshuba is sincere and heartfelt, his repentance is lovingly accepted. In fact, the Sages famously teach that “the place where penitent sinners stand – even the perfectly righteous cannot stand there.” Nobody should ever feel forever trapped by the mistakes of his past. Teshuba works, and brings a person complete atonement, regardless of the severity of the sin which he committed. This must be our perspective on our own failings, as well as those of other people. We should never judge people because of things they said or did in the past. Even if someone had made grave mistakes, we are to follow G-d's example of mercy, compassion and forgiveness, and recognize the power of Teshuba. If the person sincerely regrets his mistake and seeks to improve, he deserves our respect and admiration, and must not be forever defined by his past sins.

Parashat Tzav פרשת צו. توضیحاتی در مورد قربان עולה by Rabbi Benjamin Lavian

RAB MARCO KASSAB- Parashat Tzav: Desinflar tu ego!! by FOOD 4 OUR SOUL

RAB MARCO KASSAB- Parashat Tzav: El poder de Nedava! by FOOD 4 OUR SOUL

Parashat Tzav, VEGAN, Suffering, PAYOT, Noahide Scam, DIRTY MIND - Stump The Rabbi (159) Parashat Tzav continues the teachings of the sacrificial offerings that were done until the destruction of the Beit HaMikdash, when it was forbidden to continue doing them. While the Sages teach us that everything we learn in the Torah is applicable today, the idolatrous christian missionaries say use the lack of sacrifices as a point in their flawed argument. In this shiur we will show that despite our inability to make sacrifices, Am Yisrael is still fullfilling this mitzvah EVERY DAY. Enjoy. https://youtu.be/i5UC5M--3Qw

Parashat Tzav, VEGAN, Suffering, PAYOT, Noahide Scam, DIRTY MIND - Stump The Rabbi (159) Parashat Tzav continues the teachings of the sacrificial offerings that were done until the destruction of the Beit HaMikdash, when it was forbidden to continue doing them. While the Sages teach us that everything we learn in the Torah is applicable today, the idolatrous christian missionaries say use the lack of sacrifices as a point in their flawed argument. In this shiur we will show that despite our inability to make sacrifices, Am Yisrael is still fullfilling this mitzvah EVERY DAY. Enjoy. https://youtu.be/i5UC5M--3Qw

Parashat Tzav Abril 8 2023

پاراشای צו. و پسخ מזמור לתודה Pesach and Parashat Tzav by Rabbi Benjamin Lavian

Featuring:Rabbi Yehoshua SovaCongregation Shaare EzraMiami Beach, FLRabbi Yehoshua Sova shares some really powerful thoughts on this weeks Parashat Tzav.Thank you Rabbi Sova for taking the time to carry us through the week! Shabbat Shalom!

El altar y el fuego perpetuo

Parashat Tzav - Steve Van Bruaene https://ypsnetiv.org

Parashat Tzav - Steve Van Bruaene https://ypsnetiv.org

Parashat Tzav Marzo 25 2022

Rabbi David Wolpe's weekly sermon from 3/19 for Parashat Tzav.

In this week's parasha , Hashem tells Moshe צו את אהרון ואת בניו לאמר, and Rashi writes, אין צו אלא לשון זירוז. Moshe was told by Hashem to inspire and encourage the Kohanim regarding their work with the korban olah . Rabbi Reuven Elbaz in his sefer Moshcheni Acharecha writes that in life Hashem gives everybody moments of encouragement and inspiration, and it is the job of man to grab those moments and use them to elevate himself spiritually and get closer to Hashem. Rav Yechezkel Levenstein the great mashgiach of Ponevezh who has inspired tens of thousands of people with his sefarim entitled Ohr Yechezkel once told a student of his that he attributed all of his spiritual gains to one moment of inspiration which he grabbed and kept with him for the rest of his life. It was during a speech that he heard from the great Mashgiach from Mir, Reb Yerucham Levovitz. In that speech, he learned what it means to feel Hashem's presence at all times and see Him in everything that he does and encounters. Everybody experiences hashgachat Hashem in their own lives. Sometimes they are able to see it more than others. One of the reasons Hashem allows us to see His hand clearly at those times is because He is giving us moments of inspiration. The wise man captures the moment and etches it in his brain for life, utilizing it to get closer to Hashem. And then, even during the trying moments when his resolve is being tested, he doesn't budge from his emunah because he knows Hashem is with him. Rabbi Elbaz gave a parable to crystallize the point. If a man was lost and found himself in a dark forest with wild animals lurking, the darkness being so thick he could barely see a foot in front of him. He has no idea how to escape, but he knows he has to do it quickly before he is caught by an animal. Then, all of a sudden, a bolt of lightning flashes. The entire forest lights up. The smart man will make it a point to capture that image and then use it to navigate his way out of there. So too it is in life. Hashem gives everyone moments of clarity. It is up to us to utilize them to help ourselves navigate through life properly. Everyone experiences hashgacha pratit . It doesn't necessarily have to be with big things. But when those moments happen, Hashem is talking to us. Sometimes they're more clear than others. Dr. Meir Wikler told a story about a man, Meyer Isakov, and his wife who lived in Har Nof. They both had the most wonderful middot and their home was always open to taking guests in. Although they didn't have so much money, they managed to always care for the people who came through their doors. A baal teshuva named Zev Eisner became inspired at Aish HaTorah and left his secular life in California to learn in that yeshiva in Israel. He was very shy and never found peace when going to other people's homes for meals, until he met Meyer and his wife. He felt so comfortable there, he made them his go-to home. The one Shabbat a month he left yeshiva, he would always go eat by them. Baruch Hashem, after nine long years, Meyer and his wife were blessed with their first child. Their joy knew no bounds. Eventually, they moved the baby into a crib in the other room in their apartment. It was a few weeks before Sukkot and Zev was eating over them for Shabbat. Before he left, he asked if he could stay by them for the entire holiday of Sukkot as his yeshiva was going to be closed. “Of course,” they answered immediately, even though there was no room in the apartment for him to sleep. Since they were going to sleep in the sukkah anyway, it wouldn't be a problem. The only problem was they didn't have any extra mattresses for him to sleep on and they couldn't really afford to buy one either. They were hoping over the next couple of weeks they would be able to borrow one. However, as Yom Tov approached, they had not been successful in finding one. Meyer gave his wife chizuk saying, not to worry, they were doing ratzon Hashem and he was sure Hashem would help. His wife told him, “I wish I had your bitachon . You know, this mattress is not the only thing we need. Our baby is getting bigger and soon he is going to need a highchair.” “I wish I could afford one,” replied Meyer. “But you know how impossible it is for us to afford something that expensive now. We could still manage without it and when we really need it, Hashem will provide it.” The next day was Erev Sukkot. Even Meyer felt his emunah being tested. He still had no bed for Zev who would be arriving in a few hours. Two hours later, the bell rang. It was Shia who lived down the block. He needed a favor, he also had a new baby in the house and a lot of guests coming over. He needed to make room for them. He said there were a couple of things he wasn't going to need for a while, but he didn't want to sell them. So he was wondering if Meyer had any storage space for them. “What were they?” A folding bed and a highchair. The hashgacha of Hashem was amazing – sending them exactly what they needed at the exact moment they needed it. For Meyer and his wife, that was a moment of clarity, a clear indication Hashem was with them, a moment they would never forget. If we use the moments of inspiration Hashem gives us, we'll be able to grow and become the people we're meant to become. Shabbat Shalom.

La menora era encendida con los fuegos provenientes del altar externo del templo.

Appreciate the miracles

Being a priest was a pretty sweet gig on paper: sweep the ashes, collect a tip, eat a little sacrifice as a treat, repeat. But here's the thing — you didn't ask for this life! Your dad is a Levite, but at heart, you're a total Benjamite with a rising Ephraim. Rabbi Deena wonders if there aren't times we're all called to difficult things that, deep down, we don't want any part in.Produced by Mishkan Chicago.  Music composed, produced, and performed by Kalman Strauss. See our upcoming Shabbat services and programs here, and follow us on Instagram and like us on Facebook for more updates. Check out Shabbat Replay on Contact Chai for more from Rabbi Deena.Transcript

Valerie and Shoshana discuss Parashat Tzav as compared to 2007's Waitress. Also on the table? The social dynamics of the Cohanim, our recent target acquisitions, student teaching anecdotes, a dog named Bissli, the musical version of Waitress… Irreverent text discussion at its best. xoxo, Gossip Girls

Parashat Tzav opens with an image of constancy, the fire on the altar that always burns, never extinguished. The unextinguished fire is not just practical, burning sacrifices throughout the day and fats throughout the night; it represents an ongoing and unwavering connection between the people and God. Yet, an honest religious life involves flux, times when we do feel strong connection and times when we don't.

TParashat Tzav opens with an image of constancy, the fire on the altar that always burns, never extinguished. The unextinguished fire is not just practical, burning sacrifices throughout the day and fats throughout the night; it represents an ongoing and unwavering connection between the people and God. Yet, an honest religious life involves flux, times when we do feel strong connection and times when we don't.

Parashat Tzav 5782: Pushing Ourselves By-the-By Please let us know your comments and thoughts about the podcast, write to us at elmad@pardes.org.il. We appreciate you leaving us a review with 5-stars if you enjoy these podcasts. For more information about … Read the rest The post Parashat Tzav 5782: Pushing Ourselves By-the-By first appeared on Elmad Online Learning. Continue reading Parashat Tzav 5782: Pushing Ourselves By-the-By at Elmad Online Learning.

Atributos para crecer desde el Musar y la Tora

Pirke Avot y Pensamiento Judio --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/moshe-zakay/support

Josh and Roy step into the future and pack bowls of Now and Later.  Then, they get ripped from the headlines and wonder about cannabis taxes. After that, they unpack a midrash from Parashat Tzav and then dig into a high minded holiday.  Hey friend, while you are reading this, help us grow the show!Support the show on Patreon: Click here to become a "Big Spender" for $1 a month and unlock all of our past episodes! Rate and review Wondering Jews on apple podcasts or  wherever you get your podcasts.Follow us on Twitter or send us an e-mail!HEADLINES:Jerusalem’s Biblical Zoo is attempting damage control after kids saw a lion eat a bunnyJudaism’s Frozen Frontier: Iceland Formally Recognizes JudaismCannabis can prevent major chemotherapy side effect, Israeli study suggestsJulian Edelman invites Meyers Leonard to Shabbat dinner after the NBA player apologizes for antisemitic slurSupport the show (https://www.patreon.com/wonderingjews)

Korban Todá - el arte del agradecimiento

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Parashat Tzav with Rav Dovid Gottlieb #1 - Classical Commentators - "Tzav es Aharon" - Appreciating the Moment #2 - Modern Commentators - Korban Todah: Acknowledging the Crisis & the Salvation #3 - Midrash - How Can We Make Up for What We Are Missing Without Korbanos? #4 - Sparks of Musar - Keeping the Main Thing the Main Thing #5 - Halacha - Special for Pesach - Shabbos Erev Pesach - How, What and When to Eat the Shabbos Meals

In this week’s podcast, Karen Miller Jackson looks at the purpose and benefits of expressing gratitude as beneficial to personal […]

پاراشا زو - چرا میم کوچک؟ Parashat Tzav - Why The Small Mem "מ" by Rabbi Benjamin Lavian

R. Dr. Yoni Grossman - Literary Analysis - Shemini: "7 & 8 - Do Numbers have Literary Significance?" This part in Parashat Tzav is taught by Rabbi Dr. Yoni Grossman TanachStudy.com  

De Haftara lezing uit Jeremia 7 wordt daarom vervangen door een gedeelte uit Maleachi 3: 4-24.Wanneer we komende week niet in de gelegenheid zijn om met elkaar Pesach te vieren, dan kan dat op de 14de van de tweede maand alsnog. Een voorziening van Gods wege als de reis “te ver” zou voeren of wanneer je “onrein” bent b.v. vanwege een (huid-)ziekte.Deze parashat geeft voorschriften hoe de diverse offergaven gebracht moeten worden.De profeet Maleachi benadrukt dat de gesteldheid van het hart weerspiegeld wordt in de gebrekkigheid van de offergaven. Doe is het beter dat de deur van de tempel dicht gaat.Support the show (https://radioisrael.nl/geven/)

Topics Include: the aish tamid and the continuous fire, ridding our lives of negativity to help the suffering of all living creatures, and the thanksgiving-offering For a full transcript, please click the following link: https://www.dwinitiative.org/news/categories/untitled-category To follow this series weekly, please subscribe to the Deep Water Initiative mailing list on our website. The Torah for the Earth Podcast and Audio Essays are Copyrighted to Charles Scott Forbes Jr, 2019.

Tzav Part 6: Seven Days of Miluim - Why Here? (8:1-36)Sefer VayikraIn Honor of Cookie & Stanley CheraThis part in Parashat Tzav taught by Mrs. Shani Taragin TanachStudy.com  

La menora era encendida con los fuegos provenientes del altar externo del templo.

R. Alex Israel - Ramban - Tzav: "The Blood is the Soul" Sefer ShemotClass Sponsored in Memory of Al GindiAbraham Nissim ben Esther A"H This part in Parashat Tzav is taught by Rabbi Alex Israel TanachStudy.com  

Tzav Part 5: Laws of Shelamim & Miluim - Instruction to Bnei Yisrael (7:22-38)Sefer VayikraIn Honor of Cookie & Stanley CheraThis part in Parashat Tzav taught by Mrs. Shani Taragin TanachStudy.com  

Leviticus Chapter 6 1 And the LORD spoke unto Moses, saying: 2 Command Aaron and his sons, saying: This is the law of the burnt-offering: it is that which goeth up on its firewood upon the altar all night unto the morning; and the fire of the altar shall be kept burning thereby. 3 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh; and he shall take up the ashes whereto the fire hath consumed the burnt-offering on the altar, and he shall put them beside the altar. 4 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place. 5 And the fire upon the altar shall be kept burning thereby, it shall not go out; and the priest shall kindle wood on it every morning; and he shall lay the burnt-offering in order upon it, and shall make smoke thereon the fat of the peace-offerings. 6 Fire shall be kept burning upon the altar continually; it shall not go out. {S} 7 And this is the law of the meal-offering: the sons of Aaron shall offer it before the LORD, in front of the altar. 8 And he shall take up therefrom his handful, of the fine flour of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, and shall make the memorial-part thereof smoke upon the altar for a sweet savour unto the LORD. 9 And that which is left thereof shall Aaron and his sons eat; it shall be eaten without leaven in a holy place; in the court of the tent of meeting they shall eat it. 10 It shall not be baked with leaven. I have given it as their portion of My offerings made by fire; it is most holy, as the sin-offering, and as the guilt-offering. 11 Every male among the children of Aaron may eat of it, as a due for ever throughout your generations, from the offerings of the LORD made by fire; whatsoever toucheth them shall be holy. {P} 12 And the LORD spoke unto Moses, saying: 13 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half thereof in the evening. 14 On a griddle it shall be made with oil; when it is soaked, thou shalt bring it in; in broken pieces shalt thou offer the meal-offering for a sweet savour unto the LORD. 15 And the anointed priest that shall be in his stead from among his sons shall offer it, it is a due for ever; it shall be wholly made to smoke unto the LORD. 16 And every meal-offering of the priest shall be wholly made to smoke; it shall not be eaten.

Tzav Part 4: Korban Shelamim & The Message of Gratitude (7:11-18)Sefer VayikraIn Honor of Cookie & Stanley CheraThis part in Parashat Tzav taught by Mrs. Shani Taragin TanachStudy.com  

Tzav Part 3: Torat Hachatat, Asham And Shelamim (6:17 - 7:21)Sefer VayikraIn Honor of Cookie & Stanley CheraThis part in Parashat Tzav taught by Mrs. Shani Taragin TanachStudy.com  

Tzav Part 2: Minhat Hinuch & Havitin for the Kohen/im (6:12-16)Sefer VayikraIn Honor of Cookie & Stanley CheraThis part in Parashat Tzav taught by Mrs. Shani Taragin TanachStudy.com  

Jewish wisdom says a child’s Torah education should start with the Book of Leviticus. As we read its second portion, Parashat Tzav, we share an episode that first ran in 2018, just after a school shooting in Parkland, FL, killed 17 people and injured 17 more. Rabbi Rick Jacobs stresses the importance of fighting for and with our young people, raising up the Jewish teens who, amid tragedy, mobilized for gun violence prevention.

R. Dr. Yoni Grossman - Literary Analysis - Tzav: "Laws of Olah - Laws Combination" This part in Parashat Tzav is taught by Rabbi Dr. Yoni Grossman TanachStudy.com  

Mr. Nachliel Selavan - Archaeology - Tzav: "Aviv and Tel Aviv" This part in Parashat Tzav is taught by Mr. Nachliel Selavan TanachStudy.com  

Tzav Part 1: "Command Aharon" - Torat HaOlah: Ashes and Fire & Laws of Minha (6:1-11)Sefer VayikraIn Honor of Cookie & Stanley CheraThis part in Parashat Tzav taught by Mrs. Shani Taragin TanachStudy.com  

In 1 Corinthians Paul tells us that an unbelieving spouse can be made holy through their relationship to a believing spouse. How does this work? Parashat Tzav helps us to understand how a transfer of holiness such as this can take place between objects, but how does Paul make this connection between individuals and is this principle still applicable today? Learn more in the 5 Minute Torah commentary on Parshat Tzav (Leviticus 6:1-8:36).

Shalom and welcome to this week’s edition of Parasha Espresso, your weekly fix for spiritual lessons taken from the Torah portion. Enjoy, and don’t forget to leave us your feedback and if you like our podcast then please share it with others!

Both Parashat Vayikra and Parashat Tzav speak at length about each of the five categories of sacrifices. What is the relationship between these two sets of chapters? Why are some laws included in one unit, others in the second, and yet others in both? Why is there a need for two distinct discussions at all; could not the Torah have combined all the laws into one unit? This Torahcast, brought to you by ALHATORAH.ORG, featuring Neima Novetsky, explores these questions and more. For primary sources and analysis, see https://alhatorah.org/Relationship_Between_Vayikra_1-5_and_6-7.

The JTS Torah commentary for Parashat Tzav by Rabbi Ariella Rosen.

The JTS Torah commentary for Parashat Tzav by Rabbi Ariella Rosen.

This week's Torah portion, Parashat Tzav, is read around Purim, a story of mythic (and even improbable) proportions that remains enduringly relevant to Jewish Diaspora life and anti-Jewish persecution throughout the centuries. Rabbi Rick Jacobs talks about how sometimes, just like Esther, we are called upon to make risky, dangerous, and courageous choices.

In Parashat Tzav we learn that the holy altar had three fires that burned upon it continually. What does it mean that the fire shall be kept burning on the altar continually? If this is a continual, eternal commandment, how do we do this in a time when the Temple is not standing? Find out more in the 5 Minute Torah commentary on Parshat Tzav (Leviticus 6:1[8]-8:36)

Parashat Tzav with Rabbi Asher Meza of TorahJudaism.com

Parashat Tzav is the second portion in the Book of Leviticus, and it’s said in the midrash that a child’s Torah education should start with Leviticus. So, while we read a book that is for our youngest leaders, let us follow our youngest leaders: those who are fighting against gun violence. In this episode of On the Other Hand, Rabbi Jacobs stresses the importance of fighting alongside, and for, our children.

Parashat Tzav opens with a command to Aaron, the high priest. It’s a moment to think about leadership – who are our leaders and what do they do? Are our leaders born into the role, like Aaron, or are they called to leadership, like Moses? Rabbi Rick Jacobs, president of the Union for Reform Judaism, discusses what it means to be a leader, and who among us should take a leadership role (spoiler alert: it’s all of us!)

Rabbi Amy Bernstein's weekly Torah study class - Leviticus 8:22-34 - March 25, 2016

What are we actually obligated to do? What is imposed and what do we choose? Rabbi Rick Jacobs explores Parashat Tzav.

Rabbi Amy Bernstein's weekly Torah study class: Leviticus 7:11-18 - Mar. 27, 2015

Weekly class on commentaries on the weekly Torah portion, with a focus on traditional medieval commentators (ex. Rashi, Ramban), along with midrashic texts and medieval commentators. Recording of class on March 17, 2013, taught by Yael Kalman.

Weekly class on commentaries on the weekly Torah portion, with a focus on traditional medieval commentators (ex. Rashi, Ramban), along with midrashic texts and medieval commentators. Recording of class on March 17, 2013, taught by Yael Kalman.

From The Old City - 25- Parashat Tzav