Podcasts about hidden light

This episode explores a luminous teaching from the Me'or Einayim on Parashat Tzav—revealing how Torah can elevate us when we tap into the Hidden Light the primordial radiance beyond words and time. We reflect on how true learning connects us to the Divine flow, where past, present, and future become one. The episode closes with a poem about burning our inner chametz—clearing space for renewal and revelation.

Director Laura Warner discusses her Ukraine War documentary, The Cranes Call and what she's learned traveling to over 100 countries. Warner has covered Libya, Iraq and many of the hardest hit places in the world. Her latest documentary, The Cranes Call follows war crimes investigators from the Clooney Foundation (Anya Neistat and Solomiia Stasiv) who interview survivors and document human rights abuses. The film is backed by Hillary and Chelsea Clinton's production company, Hidden Light.Links:- Watch The Cranes Call- Laura Warner

Chanukah : Revealing the Divine Presence within Exile. The Miracle of the Hidden Light. --- Support this podcast: https://podcasters.spotify.com/pod/show/ravpinsonpodcast/support

Chanukah Minutes 5785: The Hidden Light of Chanukah by Congregation Beth Jacob

When we light the menora on Chanuka we are all familiar with the "parsumi nisa" of those lights shining bright for all to see. What a tremendous z'chus for us to publicize the miracle and recognize Hashem's complete dominion over "nature" and His endless love for us! However, there is another dimension to those lights with which we are perhaps less familiar. And it behooves us to learn about it and its potential transformative powers for all of us. Listen to this podcast to find out what that is!Please share your comments and insights If you seek the Torah's timeless wisdom to assist in navigating your life's challenges, check out other helpful episodes on this podcast.

Chanukkah is far more than candles and latkes—it's a radiant moment of spiritual revelation, reminding us of the hope for the Messiah and the ultimate promise of the World to Come. In this episode, we explore some of these insights.   For more information, visit: https://www.thehiddenorchard.com  

Happy to back learning Weekly in the Office now in the holy land

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Send us a textChristians exist with a purpose, and in Jesus wants His people to know their purpose.  In this episode, the VC looks at the parables of the hidden lamp and equal measures to help us see what Jesus teaches us about our purpose.  

Rabbi Kalish

This Thursday the Hermetic Hour will present a lecture by Poke Runyon on Dark Mirror Evocation and Angelic Invocation that was first delivered at a symposium sponsored by Paul Clark's Fraternity of the Hidden Light in 2002. This talk will reveal the philosophy, the techniques, and the effects related to these "grand operations" of ceremonial magick: how to summon spirits, and call down angels. Poke will discuss this subject in depth, and give the psychological, spiritual and traditional background behind our most dynamic form of modern urban shamanism. This talk will be directed toward those sincerely interested in this subject. It will be dense with facts, techniques and practical instructions. It may be too heavy for parlor room 'fluffy bunnies,' but if you want to outgrow your fluff, tune in and find out how the boys and girls back in the dim-lit, blue-painted garages do it. Good Magick! Thabion

I was surprised to learn that the Three Weeks, when we mourn the loss of the Holy Temple in Jerusalem, is actually filled with the greatest light. Drawing on teachings from the Nesivos Shalom and Rav Shimshon Pincus, join me as I explore why our Sages tell us that TshB'Av, the darkest day on the Jewish calendar, is actually the "greatest festival" and what this means for us.  Modern Jewish Girl WebsiteSources:https://torah.org/torah-portion/ravfrand-5780-terumah/Rav Shimshon Dovid Pincus, Moadei Hashanah: Exile and Consolation - The Three Weeks and Tishah b'AvGems from the Nesivos Sholom-Three Weeks and the Holocaust, Hashem's Love Revealed at the Time of Destruction, p. 59 

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Zohar for All. Beresheet - 1. The Hidden Light

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In this episode, host Matt Payne talks with guest Matt Beaty, owner of Hidden Light in Flagstaff, Arizona, who shares his passion for printing. We discuss the importance of physical prints in understanding one's own artistic style, the effects of the viewing environment on printed works, and so much more. Matt Beaty also provides practical tips for preparing files for printing and emphasizes the significance of the printing process for the longevity and legacy of photographic work. Watch this episode on YouTube. Links Discussed on the Podcast: Learn How to Support the Podcast Hidden Light, LLC Hidden Light Shoot to Print Workshops David DuChemin podcast episode David Brookover podcast episode Photographers Mentioned on the Podcast: Tyler Shields Austin Leathers

The latest episode of Inward. To learn more about this episode and how you can support Reb Joey's Torah, visit ⁠InwardTorah.org⁠

Yesterday, Jerry spoke to the team behind The Hidden Light, a fairytale created by Kerry College Radio Kerry students from the Digital Journalism, Podcasting and Radio course. Child and adolescent psychotherapist Edel Lawlor and some extraordinary children are also involved. Siobhán Brosnan from the Kerry College course visited Moyderwell Mercy Primary School, Tralee where she got pupils’ reactions to The Hidden Light. For more: https://www.radiokerry.ie/thehiddenlight

The Hidden Light’ is a fairytale created by Kerry College/Radio Kerry students from the Digital Journalism, Podcasting and Radio course. With the help of child and adolescence psychotherapist Edel Lawlor, and input from some courageous local children, they have created this project, which is being broadcast on Radio Kerry, to help children who might be going through something. Jerry spoke to child and adolescent psychotherapist Edel Lawlor, 6-year-old Fiadh Rose Higgins, 15-year-old Shonagh O’Sullivan, and Eimear Nagle who’s a student on the Kerry College course. For more: https://www.radiokerry.ie/thehiddenlight

THE HIDDEN LIGHT | Uncovering Your God Given Purpose To SHARE JESUS Jesus IS the light of the world, and Christ put His Spirit in us to SHINE His light in the darkness, and to share the love of God with the world around us.

In some ways this class is a follow up to our class on Adar Bet where we compare current events to Amalek attacking on the way to har Sinai, Bilaam and Balak attacking on the way into Eretx Yisrael to Haman attacking before the building of Bayit Sheni to today. We begin this week The Book of Vayikra (Leviticus), also known as Torat Kohanim — the Laws of the Priests — deals largely with the korbanot (offerings) brought in the Mishkan (Tent of Meeting). Since this Sefer which we will spend the next three months with deals so much with kohanim, it is worth taking some time to understand who they are and what they mean to the Jewish people. They are more than just priests. Rabbi Pinchas Winston suggests A good starting point is the word kohen itself, spelled, in Hebrew, Chof-Heh-Nun. Breaking the three letters into two groups, the first two spell the word koh—s0—the opening of many of the prophets as in, “So says God . . .” This is a reason for this. We discussed many times that to me koh is a code word for the light of creation. The gematria of koh is 25, one of the most significant numbers in Judaism. To begin with, it is the gematria of the word yehi, used in the verse with which God made light: And God said, “Let there be light!” and yehi ohr—there was light. (Bereishis 1:3) light being the 25th word. This, of course, was not the light of the sun, the moon, and the stars, which did not start working until Day Four of Creation. Besides, as Rashi explains in the next verse, the light that God made on Day One was quickly hidden by God shortly after, for the righteous in the future time. Why? Because God knew that evil people would come along in history and abuse this light, so therefore, He hid it from them before they could even know about it. Evil people and righteous people alike make use of the light of the sun, the moon, and the stars. Furthermore, the Talmud writes, with this light, appropriately called the Ohr HaGanuz—the Hidden Light—Adam HaRishon could see from one end of the world until the other end. Hence, the Shema has 25 letters, because it is the creed of the Jewish people, the nation charged with being a light unto nations. Thus, when the prophets began their words of criticism to awaken the Jewish people to their Divine mission, it was only fitting that they begin with the word koh, and the gematria of 25, as if to say, “Hey! Remember the mandate of 25 and your commitment to live up to it?” What exactly does that mean, and what does it have to do with the kohanim, especially if the light is hidden from mankind until a future time, assumedly Yemos HaMoshiach? The Leshem Shlomo Elyashiv (Eliashov) (January 5, 1841 [12 Tevet 5602] - March 13, 1926 [27 Adar, 5676]) (Hebrew: שלמה בן חיים חייקל אלישיב), also known as the Leshem or Ba'al HaLeshem, was a famous kabbalist, who was born in Šiauliai, Lithuania, and later moved to the Land of Israel. R' Eliashiv taught Rabbi Abraham Isaac Kook Kabbalah when Rabbi Kook was the young rabbi of the town of Zoimel. Rabbi Kook was granted a month-long leave of absence to study with the famous kabbalist in Shavel.[1] In 1922, when Rabbi Kook was serving as chief rabbi of Jerusalem, Rabbi Elyashiv asked him for assistance in settling in Eretz Yisrael. Due to Rav Kook's intervention, the great kabbalist, his son-in-law, daughter, and his eleven-year-old grandson (who would grow up to be the great scholar Rabbi Yosef Shalom Elyashiv), were allowed to emigrate to the Land of Israel.[2] 'One particularly poignant story tells of a visit the revered Leshem paid to the chief rabbi. It was a bitterly cold winter evening and Rav Kook noted that the Leshem had no coat. Rav Kook immediately took his own fur-lined coat from his closet and gave it to the elderly man as a gift. This coat remained in the Elyashiv family as an heirloom and was periodically worn by Rabbi Yosef Shalom Elyashiv on wintry days.'[2] explains: He made a separation in the illumination of the light, that it should not flow or give off light except for the righteous, whose actions draw it down and make it shine. However, the actions of the evil block it, leaving them in darkness, and this itself was the hiding of the Light. (Sefer HaKlallim, Klal 18, Anaf 8, Os 4) Rabbi Winston suggested that This short insight of the LeShem is perhaps one of the most important in all of Torah, at least in terms of helping the Jewish people understand their mission in life. It says, simply, that when God set aside the Hidden Light for righteous people in the future time, it meant from that time onward. It became hidden only to evil people, whose actions cause the light to repel them. This is very important, because this light is as crucial for seeing the truth about life as eyes are for seeing the world around us. Without this Ohr HaGanuz, a person remains blind to the reality of God and truth, and can willingly and happily stumble down the wrong path in life. He may have a blast, but in the end, the blast will have him. We read: kol yisrael yesh lahem All of the Jewish people have a portion in the World-to-Come, as it says, “All of Your people are righteous and will forever inherit the land; the branch of My planting, the work of My hands.” (Yeshayahu 60:21) This is less a compliment than it is a reminder of what the Jewish people are supposed to be. For, to not be righteous means that one is denied access to the Ohr HaGanuz, to a clear vision of the purpose of life, and how best to achieve it. In fact, since one's access to the Ohr HaGanuz is primarily through the words of Torah, one's level of righteousness determines one's access to the levels of Torah. Anyone can pick up and read a Chumash, and today, even the Talmud. But, only the righteous can draw down through Torah the Ohr HaGanuz, and benefit from it. This is why non-righteous people, in spite of the fact that they read such sources of Torah knowledge from cover-to-cover, are never impacted by its words. Their physical eyes may be wide open, but their mind's eye, being blind to higher levels of reality, sees only darkness, even though they are convinced they are seeing what the righteous see, and that it is the latter who are deluded. However, even for Jews who wish to be righteous, it is not an easy feat, especially in so distracting a world. To solve this problem, we have kohanim. Kohanim, at least in Temple times, were spared the need to be involved in the outside, in the world of spiritual distraction. They were supported by the community, and allowed to remain in a holy environment most of the time. (The Kohen Gadol himself never left the Bais HaMikdosh while he functioned in this role.) This is why the kohanim had to live up to a higher standard than the rest of the Jewish people. As the koh indicates at the beginning of the word kohen, they didn't have the luxury of being a little less righteous. It was their role to remain in the position of conduits for the Divine light for the rest of the people, 24 hours a day, 7 days a week, 52 weeks a year, so that the Jewish people could strive to be such conduits for the rest of the world. Eretz Yisroel functions in a similar way, as the following reveals: Rabbi Moshe Cordovero Rabbi Moshe Cordovero (1522-1570) 'The Ramak' One of the greatest of all Kabbalists was Rabbi Moshe Cordovero. He was born in 1522 in Safed, the city that was soon to become famed as a center of Kabbalah. At a young age, he already gained a reputation as an extroardinary genius. Besides his knowledge in Kabbalah, he was a Talmudic scholar and philosopher of the highest rank, and was widely respected in these fields. He was even one of the four to receive the special semichah-ordination from Rabbi Yaakov Beirav in 1538, along with Rabbis Yosef Caro (Cordovero's teacher in Jewish Law), Moshe of Trani and Yosef Sagis, all of whom were much older and better known than the young prodigy. wrote: “Anyone who lives in Eretz Yisroel is considered a righteous person even if it doesn't appear that way. For, if he wasn't, then the land would spit him out, as it says, ‘And the land shall spit out its inhabitants' (Vayikra 18:25). Therefore, regarding even those who act in evil ways, if the land does not reject them then God calls him “righteous.” This is what is meant by the verse, ‘This is the gate of God; the righteous shall enter through it' (Tehillim 118:20). The ‘gate of God' refers to Eretz Yisroel, as we see Ya'akov Avinu calling it ‘the gate of Heaven' (Bereishis 28:17). The first letters of tzadikim yavo'u vo—the righteous shall enter through it—are Tzaddi -Yud-Bais and can be arranged to spell tzvi—deer—implying that Eretz HaTzvi—the Land of the Deer—is the gateway to God, and that all those that enter it are called “righteous,” for once they enter they do not leave.” (Tuv HaAretz, The Advantage of Living in Eretz Yisroel . . .) In other words, Eretz Yisroel mystically maintains the spiritual status of Jews living on the land, as long as they fulfill the mitzvos dependent upon the land, like taking tithes and observing the Shmittah year. Hence, it takes less spiritual accomplishment to access the Hidden Light in Eretz Yisroel as it does in the rest of the world, which is why the Talmud says: Even the air of Eretz Yisroel makes a person wise. (Bava Basra 158b) Hence, one of the borders of Eretz Yisroel, the one the Jews were made to cross on their initial entry into the land, is the Yarden, or the Jordan River. In English the name may mean very little, by the Hebrew name can be broken into two parts: yarad Nun—the Nun descended. Which Nun? The Nun of the Nun Sha'arei Binah —the Fifty Gates of Understanding, with which God made Creation (Rosh Hashanah 21b). Kabbalah explains that it is the Nun Sha'arei Binah that the Ohr HaGanuz passes through on its way down into our world. It is the Fifty Gates of Understanding that filter the light, allowing it to result in every aspect of Creation as we know, and don't know it, above and below. It is also the light of Torah, for those who merit it, which is why the Midrash also says that there is no Torah like the Torah of Eretz Yisroel. For, even in times when the Temple does not exist, and the kohanim cannot function in the role as they once did, Eretz Yisroel does, making access to the Hidden Light that much easier. Hence, another names for the Jewish people is Mamleches Kohanim—a kingdom of Kohanim— since with the help of Eretz Yisroel, we can also function in the level of kohanim to some degree. Not only is the Nun Sha'arei Binah the source of the light of the Torah, it is also the source of our souls, which we access on more profound levels by learning Torah, and, of course, by living in Eretz Yisroel. Sometimes we forget this, and it takes our enemies to remind us of who we really are. This is why Haman can also be read: Heh-Mem, Nun, or “they are 50,” referring to the Jewish people that Haman arouses by his attempt at genocide. This is also why he planned to hang Mordechai on a gallows that was 50 amos high: Haman sensed that there was about to be an influx of the light of the Nun Sha'arei Binah, and wanted to thwart it. It is with the light of the Fifty Gates of Understanding that we use to fully rectify Creation. This is the death note for Amalek. Therefore, explains the Nesivos Shalom, Sholom Noach Berezovsky (Hebrew: שלום נח ברזובסקי; August 18, 1911 – August 8, 2000) was the rebbe (hereditary rabbinic leader) of the Slonim dynasty of hasidim from 1981 until his death. His teachings were published as a series of books entitled Nesivos Sholom Amalek attacked the Jewish people during their 50 day ascension to Mt. Sinai and the acceptance of Torah. He didn't stop it from happening, but he was able to lessen its impact, and hold of the Final Redemption. The next time Amalek tries to block such an opportunity for complete redemption, is just as the Jewish people are entering the land. This time Amalek attacks through Balak and Bilaam, who, the Zohar explains, were rooted in Amalek. The name Amalek is even built into their names. Once again, he didn't stop the event, but he lessened it enough to hold off the Final Redemption for a while longer, once they caused Gad, Reuven, and Menashe to choose to live in the Diaspora instead of Eretz HaKodesh. The next potential for a complete redemption was in Mordechai's and Esther's time, which, as the Talmud says, was really the completion of what began at Har Sinai over a millennium before. Once again, Amalek showed up, not preventing redemption, but lessening its impact and its ability to eradicate evil from Creation. After that, there were battles with Amalek, but mostly started by the Jewish people, especially in Shaul HaMelech's time. The next war an Amaleki seems to go out of his way to fight against the Jewish people was in World War II, which, as Hitler, y”s, himself admitted, was really a war against the Jews. And, in pure Amaleki style, he sacrificed the war effort, put himself at risk, just to harm and murder more Jews. He may not have physically descended from Amalek, but he certainly did spiritually. His arrival on the scene would imply that, at that time, there was a potential for the complete tikun, and he came to stop it. The Holocaust, according to Torah hashkofah, was Amalek's attempt to prevent the Final Redemption, so that he, and other evil people like him, can remain in history a little longer. However, as always, Amalek is never able to completely prevent the aspect of redemption that was destined for that time, but he was able to limit its impact, and push off the full tikun a little longer. This is why the formation of the State of Israel has been so confusing for some, and misread by so many, some who see too much in it, and many who see too little in it. Nevertheless, aside from many other reasons, which are mentioned in my new book, Drowning In Pshat: A Deeper Look At The Final Redemption, the very fact that Amalek showed up when he did makes it clear that what happened in 1948 was certainly part of the Final Redemption. Just how much remains to be seen, but an important part of it, it is hard to say otherwise. Why should anyone be surprised if they understand the lands connection to the Nun Sha'arei Binah? Like the Jewish people themselves, it is a lens through which the light of Torah is able to shine on the rest of the world: From Tzion will come Torah. (Yeshayahu 2:3) From Tzion, the light of the Nun Sha'arei Binah fill go forth to the rest of the world, just as it goes from the kohanim to the Jewish people. Hence, the last letter of the word kohen is, in fact, a Nun, to indicate that which they are supposed to radiate to the rest of the nation, by using the light of 25. They were the microcosm; the Jewish nation, as a whole, is the macrocosm. Thus, the Kohen Gadol wore the letters of the 12 Tribes on his shoulders, 25 letters on one side, and 25 letters on the other side. How convenient it was that all the names of tribes, the fathers of the entire nation, should total 50. It was an ongoing reminder of the role of the kohanim.

Sermon from February 11, 2024 by Rev. Nathan Dannison.

Chanukah : Revealing the Divine Presence within Exile. The Miracle of the Hidden Light. --- Support this podcast: https://podcasters.spotify.com/pod/show/ravpinsonpodcast/support

Gemara Shiur by Rabbi Daniel Stein: Beis Shamai and the Hidden Light of Moshiach

Harav Yussie Zakutinsky Shlita

Revealing the Hidden Light

When he exposes himself to film, the silver grains blush. Light has only once traveled the speed of Matt. He can develop a negative back into a latent image. He is the most interesting Matt in the world.   All jokes aside, it was nice catching up with Matt Beaty from Hidden Light in Flagstaff, Arizona. He fills us in on the alluring process of platinum palladium printing as well as what he's got going on if the lab. From film processing, to printing and framing, Matt's got you covered on all your fine art photographic needs. Next time you cruise through Flagstaff be sure to stop in and chat with Matt.   See what Matt's up to on Instagram. https://www.instagram.com/mattbeaty/ Other links mentioned in the podcast. https://monochromegallery.com/ https://hiddenlightllc.com/ https://theframingdepartment.com/ https://www.youtube.com/@HiddenLight If you enjoyed this episode please consider becoming a guest sponsor! Visit our Patreon for more details.  https://www.patreon.com/phxfilmrevival Don't forget to follow us on our socials!

Revealing the Hidden Light

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This week, I spoke to Mai Al-Nakib about her stunning novel, An Unlasting Home. It is an epic inter-generational saga that spans time and place, exploring the idea of home, belonging and identity. With themes of birds and water running throughout, the book explores what happens when we leave our homes, or are made to leave, and how sometimes places let us go themselves. We follow Sara, a university philosophy lecturer, as she finds herself accused of Blasphemy, which has just been introduced as a capital crime, punishable by death. As she navigates this impossibly difficult situation, she uncovers and explores the stories of the women who raised her and came before her, and how every moment too led to right now. Mai Al-Nakib was born in Kuwait and spent the first six years of her life in London, Edinburgh, and St. Louis, Missouri. She holds a PhD in English literature from Brown University and is Associate Professor of English and comparative literature at Kuwait University. Her academic research focuses on cultural politics in the Middle East, with a special emphasis on gender, cosmopolitanism, and postcolonial issues. Her short story collection, The Hidden Light of Objects, was published by Bloomsbury in 2014. It won the Edinburgh International Book Festival's 2014 First Book Award, the first collection of short stories to do so. Her debut novel is called An Unlasting Home, was published recentlyI loved every second of speaking with Mai, and hope you do too. If you enjoyed the podcast, please follow the Diverse Bookshelf on your podcast platform of choice and connect with me on social media. I would really appreciate it if you could rate and leave a review, as it helps more people find the podcast. www.instagram.com/readwithsamiawww.instagram.com/thediversebookshelfpod Support the show

Mai Al-Nakib talks about her novel "An Unlasting Home" which traces Kuwait's rise from a pearl-diving backwater to its reign as a thriving cosmopolitan city to the aftermath of the Iraqi invasion.Mai Al-Nakib is a Kuwaiti writer and academic. She was born in Kuwait and spent her early years living in London, Edinburgh, and St. Louis, Missouri. She received her PhD in English literature from Brown University and is currently an Associate Professor of English and comparative literature at Kuwait University. Her academic research focuses on cultural politics in the Middle East, with an emphasis on gender, cosmopolitanism, and postcolonial issues. In 2014, she published a collection of short stories titled "The Hidden Light of Objects," which won the Edinburgh International Book Festival's 2014 First Book Award, making it the first collection of short stories to do so. In April 2022, she published her debut novel, "An Unlasting Home," which explores the themes of family, loss, and displacement.Created & hosted by Mikey MuhannaEdited by: Ramzi RammanTheme music by: Tarek Yamani https://www.instagram.com/tarek_yamani/About Book Club:Book Club is an interview series that calls for afikra community members, who are interested in literature and reading, to spend time reading along with the entire community. Books in Arabic and English will be announced on afikra's reading list and the members will be asked to do the reading at home at their leisure and then join afikra for a conversation with the authors of those books. Every two weeks, a conversation will be held with an author to discuss their work and the book in particular. Individuals joining the call will be expected to have read the book and prepared questions regarding the context, motivation, and background stories. Following the interview, there is a moderated town-hall-style Q&A with questions coming from the live virtual audience ‎on Zoom.‎ Join the live audience: https://www.afikra.com/rsvp   FollowYoutube - Instagram (@afikra_) - Facebook - Twitter Support www.afikra.com/supportAbout afikra:‎afikra is a movement to convert passive interest in the Arab world to active intellectual curiosity. We aim to collectively reframe the dominant narrative of the region by exploring the histories and cultures of the region- past, present, and future - through conversations driven by curiosity. Read more about us on  afikra.com

In this episode, we complete our discussion of the Lecture of the 28th Degree - “Knight of the Sun” (Part 3 of 3) as we continue our exploration of "Morals & Dogma: The Annotated Edition". It is highly recommended that you read the chapter in order to fully follow our discussion."Morals and Dogma" is available from these sites:Albert Pike's Morals and Dogma: Annotated Edition (to purchase)Morals and Dogma (free but unannotated online PDF)Albert Pike's Morals and Dogma (Audible audiobook for purchase)Images:Knight of the Sun RegaliaBaphomet by Eliphas LeviThe Hermaphrodite by Heinrich KhunrathMacroprosopus by Eliphas LeviOverview:Introduction (01:14)Hidden Light (02:48)Formless Fire (05:18)Cosmic Egg (09:19)World Animal (10:49)Astral Light (14:06)Alchemy (15:38)Emerald Tablet (18:13)The Great Work (21:07)The True Nature of Sacrifice (24:06)Necessity, Liberty & Reason (26:33)Miracles (28:17)Magic (29:51)Dual Current (30:51)Baphomet (32:40)Sphinx (36:59)Conclusions (39:32)Links:Scottish Rite Ritual Monitor & Guide (Amazon)A Bridge to Light (Amazon)Dogma and Ritual of High Magic (Amazon)Emerald Tablet of Hermes (Wikipedia)Orphism (Wikipedia)Phanes (Wikipedia)Lucifer (Wikipedia)World Egg (Wikipedia)Baphomet (Wikipedia)Rider-Waite Tarot (Wikipedia)Leo Taxil and Baphomet (NationalHeritageMuseum)That's Baphomet! (Chick Tracts)Trials of the Knights Templar (Wikipedia)Oedipus Complex (Wikipedia)Phrygian Cap (Wikipedia)Ananke (Wikipedia)Snake Goddess (Wikipedia)

Book your free session directly through my Calendly, visit: www.robertjamescoaching.com   This podcast is inspired by the work of Victor E Frankl. I discuss the importance of creating meaning and this can be done by exploring some important passages from Frankl's book, Man's Search For Meaning and of course, then relating it to OCD. I hope you find it helpful.    Disclaimer: Robert James Pizey (of Robert James Coaching) is not a medical professional and is also not providing therapy or medical treatment. Robert James Pizey recommends that anyone experiencing anxiety or OCD to seek professional medical help straight away to get a medical opinion and rule out other conditions or illnesses. The comments and opinions as written on this site are simply that and are not to be taken as professional medical opinions. Robert James Pizey provides coaching, education, accountability and peer support around Anxiety through his own personal experiences.  

The Shefa Chaim writes, one of the reasons a person's emunah may be shaky is due to the ploys of his evil inclination. Chazal have taught us that the study of Torah breaks the evil inclination, and that will enable a person to have more clarity in his emunah. Chazal tell us when Hashem created the world, he put a special light into the world, which gave people the ability to see from one side of it to the other. However, since the people were unworthy of it, Hashem hid it away for the future. He also hid it inside the holy Torah, and when a person learns Torah with purity, for its own sake with no ulterior motives, he will be able to utilize this light, and see things that other people can't. This does not only mean he will be able to see things on the other side of the world. It also means he will be able to see things in the upper worlds as well. So writes the Shefa Chaim in his sefer Torat Hamoadim. We have witnessed with our own eyes Rav Chaim Kanievsky zt"l, who learned Torah purely day and night for his entire life. And thus, he was able to see things that other people couldn't. I heard a story which took place during the time when there was a lot of talk about herpes and circumcision. A man told that he wanted the mohel to do the milah with metztiza b'peh which is the preferred way. Although his father and father-in-law, who were both doctors, were against it, they agreed to let him do what he wanted. A couple of days after the milah his baby was sick. It was confirmed that the baby indeed contracted herpes, and he was told to rush the baby to the hospital. The man was so scared for his child, and he was also worried about the potential for Chilul Hashem which may arise when this became public knowledge. His rabbi told him to consult with Rav Chaim Kanievski regarding how to proceed. When Rav Chaim heard the question, he said they should make believe they didn't know that the child has herpes. They should not take him to the hospital. He assured them, the baby would be fine. The man's rabbi then asked him to ask Rav Chaim if they should inform the mohel that he has herpes. Rav Chaim reiterated, consider it as if nothing happened. Don't tell anyone anything, and everyone will be fine. And of course, they listened to the rabbi, and Baruch Hashem, everyone was fine. The baby was fine. The mohel was fine. And no other babies were affected. How was Rav Chaim able to take that kind of responsibility in a case of life and death? The Torah gave him the ability to see what was happening on the other side of the world, where the question came from. He was able to see there, and beyond. He was able to see things that nobody else could. A man by the name of Baruch Ben Yigal is the father of Amit Ben Yigal hy"d, a 21 year old soldier who was murdered in 2020 during an operation in an Arab village. Amit was Baruch's only child, his entire world. After Rav Chaim passed away, Baruch told his moving story of when he personally met the rabbi after his son was murdered. He was introduced to Rav Chaim as the father of a hero in Israel, Rav Chaim patted him on his face, and began to cry. He said, you should know your son is sitting closest to Hashem's throne in Shamyaim, and he is together with Rabbi Shimon Bar Yochai and Rabbi Akiva. Rav Chaim was not told that this soldier died on Lag Baomer, and here he was saying, he's sitting with Rabbi Shimon. When Baruch left the rabbi's home, he stopped off at a gas station to fill up his car. While there, someone approached him saying, "I know that you are the father of Amit Ben Yigal. I want you to know, I had a dream about your son. And I saw him sitting closest to the throne of Hashem together with the Rabbi Shimon and Rabbi Akiva." Baruch was astounded. He immediately raised his hands towards heaven and asked Hashem what he wanted him to do. It was such a clear sign that Hashem was talking to him. How did Rav Chaim know where this man's son was in Shamayim? The אור הגנוז, which came from the Torah that he learned, enabled him to see across this world, as well as what's going on in the upper worlds, just as the Shefa Chaim wrote. We all have access to the same Torah. The more we learn it with purity, the more access we will have to the אור הגנוז.