Podcasts about Musar

In this special episode of the Vint Wine Podcast, we sit down with Marc Hochar of Château Musar, Lebanon's most storied and singular winery. Known for its age-worthy and distinctiver wines grown in the Bekaa Valley, Musar has long stood apart in the global wine conversation.Marc shares the deep family history behind the estate, founded in 1930 by his grandfather Gaston Hochar, and offers insight into their winemaking philosophy marked by native fermentation, dry farming, bush-trained vines, and a reverence for vintage variation. We dive into the indigenous white grapes Obaideh and Merwah, explore the unique aging arcs of Musar's red wines, and discuss how Musar continues to captivate collectors, sommeliers, and wine lovers across generations.You'll also hear stories of emotional tastings, Musar's adaptability to climate change, and what makes these wines so “alive” in both bottle and spirit.Episode Highlights:The foundational story of Château Musar and its post-WWI originsThe winemaking philosophy of Serge Hochar and its ongoing legacyNative Lebanese varieties and the distinctiveness of Bekaa Valley terroirWhy Musar wines evolve from Bordeaux-like structure to Burgundy-like eleganceThe magic of aged Musar whites and the surprise of the Château's roséGlobal perspectives, market education, and Musar's reception in new regionsHow global warming is shaping future vineyard and varietal choicesWhether you're new to Musar or a longtime devotee, this is an essential conversation about one of the wine world's most fascinating and soulful estates.Chapters:00:00 Introduction to the Vent Wine Podcast00:22 Special Guest: Mark Char of Chateau Mussar00:54 Wine News: German VDP Wines02:58 Wine News: Tablas Creek's Historic Achievement04:37 Interview with Mark Char: Chateau Mussar's History12:17 Chateau Mussar's Unique Terroir and Winemaking15:38 Challenges and Philosophy in Winemaking24:37 Fermentation Techniques and Practices25:48 History and Varietals of Chateau Mussar Reds27:39 Blending Philosophy and Techniques32:45 Unique Characteristics of Chateau Mussar Whites43:02 Introduction to Chateau Mussar Rosé47:19 Adapting to Global Warming49:45 Challenges and Identity of Chateau Mussar50:05 Conclusion and Final ThoughtsThe Vint Wine Podcast is a production of the Vint Marketplace, your source for the highest quality stock of fine wines and rare whiskies. Visit www.vintmarketplace.com. To learn more about Vint and the Vint Marketplace, visit us at Vintmarketplace.com or email Billy Galanko at Billy@vintmarketplace.com. Cheers!

In this episode of Five Questions, we sit down with Marc Hochar of Château Musar, Lebanon's most iconic winery. He shares the story behind their high-altitude vineyards in the Bekaa Valley, the use of both indigenous and French varieties like Obaideh, Merwah, Cinsaut, and Cabernet Sauvignon, and why their wines are built to evolve over decades. We also explore the philosophy behind Musar's age-worthy reds, and the importance of time in unlocking their character.Marc reflects on standout vintages such as 1998 and 1983, what inspires him outside Lebanon, and the emotional connection that shapes how he experiences wine. He also looks ahead to the next generation of the Hochar family, as they prepare to carry on the estate's singular legacy.Episode Highlights:• Château Musar's high-altitude vineyards in the Bekaa Valley• French and indigenous grapes: Cinsaut, Cabernet Sauvignon, Obaideh, Merwah• How time and evolution define Musar's wines• Why 1998 and 1983 are standout vintages• The future of Musar under the next Hochar generation

Llegando casi al final del libro aprovechamos para hacer un nuevo resumen de esta obra fundamental del Musar

Mladinski svet Slovenije je tudi letos organiziral podelitev priznanj Naj prostovoljec leta. Prejeli so 119 prijav, izmed vseh prijav pa so izbrali tri Naj prostovoljke in tri Naj prostovoljce iz različnih starostnih skupin, Naj mladinskega voditelja, Naj prostovoljski projekt in Naj mladinski projekt. Poleg tega so podelili dve priznanji za izjemne dosežke. Bere Lucija Fatur.

Ob današnjem državnem prazniku, dnevu upora proti okupatorju, se vrstijo opozorila, da mir in svoboda nista samoumevna. Predsednica republike Nataša Pirc Musar se je ob tem spomnila zlasti na vojni v Ukrajini in Gazi. Premier Robert Golob pa je v poslanici med drugim opozoril na nevarnosti, ki jih prinašajo populistične ideje in poskusi potvarjanja zgodovine. Drugi poudarki oddaje: Dan po pogrebu papeža Frančiška na njegovem grobu na tisoče ljudi. V Vancouvru v napadu z avtomobilom ubitih 9 ljudi. Policija izključila možnost terorizma. Ob Solinarskem prazniku v Piranu tudi odprtje prenovljenega zvonika ob cerkvi svetega Jurija.

Welcome to our daily Bitachon series. We're talking about living Yetziat Mitzrayim every day of our lives. As we say in Haggadah shel Pesach , Kol Yemei chayecha / All the days of your life. There was a great Ba'al Musar named Rav Yechezkel Levenstein. He was the Mashgiach of the Mirrer Yeshiva in Europe, and later of the Mirrer Yeshiva in America, and finally of the Ponevezh Yeshiva in Eretz Yisrael . He was one of the greatest Baalei Emunah of his generation, one of the greatest believers of his generation. And he based it all on constantly strengthening his belief in Yetziat Mitzrayim and living with it in a very, very real way every single day. So much so, that at his funeral, Rav Wolbe eulogized him saying, " We just lost the last person to leave Egypt." That sounds strange. We left Egypt in the year 2448. Rav Levenstein passed away in the year 5734. That's thousands of years. He wasn't a thousand years old! What Rav Wolbe meant to say is, in every generation you have to feel like you left. And Rav Levenstein was from the last of the people that really felt that way. He lived like he himself left. So at least during this time of the year, as we just marched out of Egypt and we're on our way to Har Sinai , we should still be in that state of mind. An example of this mindset is revealed in a story told about Chacham Avraham Ades, the grandfather of Chacham Yehuda Ades Shlita , Rosh Yeshiva of Kol Yaakov. He lived in Aleppo in the days when you didn't get a taxi ride, you got a donkey or camel ride through the desert. Rav Avraham was once waiting for a donkey to hire. He ended up hiring a Jewish donkey rider. But certain mafia- like Muslim donkey riders felt they owned that turf and were upset that a Jewish donkey rider was giving the rabbi a ride rather than one of them, not unlike today in different industries where people control the industry. One of these Muslim ruffians threatened the Rabbi, saying, " Wait until you get to the desert where no one's looking. Then you'll see what I'll do to you! " And what was Rabbi Ades's response Although this didn't necessarily happen during Pesach season, he replied, " God that took our forefathers through Egypt will protect me and watch over me. His outstretched hand is larger than your hand." He was full of courage and did not feel at all threatened. Sure enough, in the middle of the desert, when the Muslim driver bent down to pick something up, his donkey kicked him in the side and broke his ribs. He cried the rest of the way home, begging the rabbi for forgiveness. The lesson of the story is Rabbi Ades's immediate answer… God that took me out of Egypt. That was his feeling. Ke'ilu hu yatza / Like you got out. It's an event that happened to me . That's what's supposed to be on our minds. Who is Hashem? Hashem that took me out of Egypt. The biggest proof to this understanding is how Hashem introduced Himself to us the first time He spoke to us as a nation: " Anochi Hashem Elokecha Asher Hotzeticha Me'eretz Mitzrayim / I am Hashem your God that took you out of Egypt ." All the Rishonim ask, Why doesn't it say, "I am Hashem that created the world? Isn't that a seemingly greater feat?" We see from here that, no, creation is not enough to give us the Emunah and the understanding of Hashem. We have to have Yetziat Mitzrayim lenses on. We have to have the lens of getting out of Egypt. According to Rambam's list, Mitzvah number one, is to believe in the existence of God as is stated, Anochi Hashem Elokecha asher hotzeticha me'eretz Mitzraim / I am Hashem your God that took you out of Egypt . The more that I understand Hashem that took me out of Egypt, the more faith I have in Hashem, in His ability, in His power, in His control, in His supervision. That all came from Yetziat Mitzrayim . We have to live with that every single day of our lives. As the Rosh says in the Sefer Orchot Chaim , If you don't believe in, Asher Hotzeticha Me'eretz Mitzrayim, if you don't believe in the concept that God took us out of Egypt, with all those lessons, you don't believe in God. Because without that piece, it's not the God of the Jewish people. The Muslims believe in God, the Christians believe in God. But belief in the God of the Jews , is predicated on understanding Yetziat Mitzrayim . And as we've mentioned before, the Rabbis set it up in our daily prayers. Every Shahachrit prayer is full of Yetziat Mitzrayim . Keriat Yam Suf , Ga'al Yisrael . And as Rashi in Berachot quotes from the Yerushalmi , the way we prepare to pray every day is by bringing God down, by knocking on the door through talking about Yetziat Mitzrayim . I can't pray to God without wearing the lens of Yetziat Mitzrayim. Because Who am I asking? Who is this God? What can He do? How has He proven Himself? The credentials of God are Yetziat Mitzrayim . We read His diploma, so to say, every single day, before we ask Him. It's like when you walk into the doctor's office, and want to check out the diplomas on his wall before you ask him his opinion on a condition. That's what we do every single day. We read the diploma of Yetziat Mitzrayim, to have the proper lens and understanding of our Creator.

Welcome to our daily Bitachon class as we are continue with the Haggadah, even though we're past the Seder , with important lessons that are timely. In the piece Baruch Shomer Havtachato we quote the Brit Ben HaBetarim where Hashem tells Avraham, Your children are going to be sojourners in a land that's not theirs, work for 400 years and toil. A nd also the nation that's going to work them, Dan Anokhi, I'm going to judge them." Rabbenu Yonah quotes this pasuk with an important lesson in his commentary to Pirkei Avot , Perek 1 Mishna 15 where the Tanna tells us אמור מעט ועשה הרבה. / Say a little and do a lot Rabbenu Yonah explains, כשתבטיח את חבירך לעשות בעבורו דבר, אמור לו מעט ועשה הרבה, והוא מדרך המוסר והחסידות,. /When you guarantee your friend (we're getting in the wording of Baruch Shomer Havtachato ) to do something, say a little bit and do a lot. This is the way of Musar , it's the way of Hasidut . You don't say I'm going to give you a million dollars. Say, I'll help you out with your house, I'll give you a hundred thousand and then you give the guy the million. Where do we learn this from? ולמדנו אותו מאברהם אבינו ע"ה שאמר, "ואקחה פת לחם" (בראשית יח, ה-ח) ואחר כך, "ויקח חמאה וחלב ובן הבקר אשר עשה" We learn it form Avraham Avinu , who said, I'll get some bread, and he ended up getting butter milk, and the cow. This is a very high midah. It's learned from Hashem , as are all our great Middot . Havei Domeh Lo , We have to be like Him. Hashem has these Middot . Where do we see it? Say Chazal , in Avot d'Rabbi Natan , למדוהו מהבורא ית' שלא הבטיח אלא בשתי אותיות שנאמר (בראשית טו, יד), "דן אנכי", - וגאלם בעשרים ושבעה מלות, Hashem promised Avraham Avinu with two words, Dan Anokhi , but He he ended up redeeming them with 27 words… הנסה אלקים לבוא לקחת לו גוי מקרב …גו" או I n Devarim 4,34, He uses so many words to describe how He punished the goyim . Not just the two words, Dan Anokhi . It developed into so many more words. And Rav Saadia Gaon says something unbelievable: . אם כשהבטיח את אבותינו בשני אותיות נעשה להם כמה נסים ונפלאות, על הגאולה העתידה לבוא שנכתבו בה כמה דפין וכמה קונדריסין וכמה ספרים מהבטחות, וכמה נחמות בישעיה, ירמיה, יחזקאל, ותרי עשר, על אחת כמה וכמה כי נפלאים יהיו מעשיו ונפשינו יודעת מאד, Hashem promised our forefathers with two words (Dan Anochi), And yet how many wonders, how many miracles, which are 50, which are 250, broken down over here, from two words. So on the redemption that's going to come in the future, how many pages? How many notebooks? how many books? How many promises are there? How much consolation is there? In Yeshaya, Yirmiyah, Yehezkiel and Tre Asar? The Navi is full of promises and comforts. Imagine what that's going to be- exponentially. It's going to be wondrous. How wondrous His deeds are going to be, and we're going to know it good and well. What does that have to do with us, every day of our lives? ויש לאדם לחשוב בדבר ולתת אותו אל לבו כי שכר גדול יהיה לו מפני הבטחון/ Think about this. and to put it on your heart. You get great reward from the bitachon, great reward from relying on Hashem about these things. This is something extremely important. When you sit down and learn some Navi , and you read of the promises, say , I believe that. I know Hashem is Baruch Shomei Havtachato, He keeps it. History proves it. Look what two words did! Now imagine what we're getting in the future. That is an opportunity. Rav Yerucham Levovitz, in his sefer , Daat Chochma U'Musar , volume 3, page 2, says something unbelievable. He says there is a fundamental way that Hashem acts. First, He promises. Why does He promise? Why does He guarantee? The reason is that the one that was guaranteed this will have full faith, and feel guaranteed. And that's what brings about the fulfillment. Hashem promises, and then we earn the zechut, by relying on Him. That's what makes it come true. He says, that's the only way it happens. He says this is an important understanding of the ways of Hashem, and it's a tremendous foundation. You can't get there if you don't go through the emunah and bitachon . And in order to exercise emunah and bitachon , Hashem gives us a havtacha , He gives us a guarantee , And our job is to be batuach , to feel guaranteed in His promise. He says that's what happened with Avraham Avinu . In Bereshit 15:6 .it says וְהֶאֱמִ֖ן בַּֽיהֹוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה׃ / This emunah gave Avraham Sedaka , meaning it gave us righteousness . And if we'd be lacking in that, we wouldn't have the fulfillment of the promise. He says we see the same concept by Yetziyat Mitzrayim . In Shemot 6,7-9 , where it says, Vyedatem Ki Ani Hashem/ And you will know I am Hashem, the Seforno says, Your job is to think and delve that all of this is going to come true. Because if I am the All-powerful, supervising God, there's no question I'll do what I promised. I'm going to bring it upon you. And when you think about this, then you'll be fit that I bring it about. So why didn't it happen right away? Because They were enslaved in work and therefore not able to have bitachon, like Avraham Avinu who did have the bitachon . Rav Yerucham says something fascinating – It was not their fault. The Torah says clearly that it was not their fault. They couldn't have bitachon because they were so oppressed. But he says, that's the system. That's the way it works. You need to have bitachon . And if you don't have bitachon , we can't bring it about. That's Darkei Hashem Yitbarach / the way of Hashem. You can't get anything unless you first rely on Hashem. That's the way Hashem works. And if you're missing a little bitachon , it's not going to come through. Rav Yerucham continues and says, every step of Yetziat Mitzrayim worked like this. He quotes another Seforno , on the pasuk in Shemot 12,11 where it talks about how to eat the korban Pesach - With girded loins, your shoes on your feet, your stick in your hand. Why? Says the Seforno, To show their reliance, without a doubt, to Hashem. They were ready to get on the road, ready to leave the jail while in the jail! Hashem set it up. Like the Gemara in Eruvim , 22A says, Hayom la'Asotam , Today we do, Machar lekabel sachar, Tomorrow we get paid off . Why did Hashem set it up that way? Because that's our Avodah , to work hard here, not to see anything and believe it's going to happen in the future. He goes on and says, when they went out into the desert, the pasuk in Shemot 12,39 says, Sedah lo Asu lahem / They did not prepare provisions for themselves. Rashi says, This tells the praise of Jewish people. They didn't say 'How can we go out to a desert without any food?' They relied on Hashem , they went out, and that's why Hashem says, I remember the kindness of youth, when you followed Me into the deser t. He says, this level of emunah only happens if a person has bitachon , bli safek klal , with no doubt at all . He has it in actuality . It's not in theory, he has it in his pocket. That's how we went out. How do you take your family out to the desert? Because I see the food in front of me.

Še naprej se vrstijo odzivi mednarodne javnosti na spektakularno pričkanje v Beli hiši. Ukrajinskemu predsedniku Volodimirju Zelenskemu je med drugim izrazila močno podporo tudi slovenska predsednica Nataša Pirc Musar. Generalni sekretar Nata Jens Rutte pa ga je pozval, naj se čim prej vrne v Washington za pogajalsko mizo. V oddaji tudi o tem: - Premirje v Gazi se izteka, Hamas in Tel Aviv brez dogovora - Od zakona o javnem redu in miru pričakujejo drugačne rešitve za nelegalno taborjenje - 28. pripovedovalski festival tik pred odprtjem, letos na sporedu 10 predstav

Welcome to our Anava series. The Midrash Raba Bereshit 81:2 tells the following story: Rabbenu HaKadosh, also known as Rabbi Yehuda HaNasi, the redactor of the Mishna, was passing by the town of Simonia , where the residents of came out to greet him and made a request. They said, " Rebbi, provide us with a person who will teach us both the Tanach and the Mishna and we'll judge our disputes." Rebbi gave them none other than Rav Levi BarSisi. When Rav Levi came to the town they constructed a large platform for him and seated him upon it so that he would address them, at which time the words of the Torah became hidden from his mouth. In other words, he forgot some of his learning. They asked him three questions on the laws of chalitza and he was not able to answer them. They said, Well, maybe this rabbi is more of an expert in Aggada, in the Musar aspects and not so much in Talmudic law. So they asked him a question on a pasuk , and again, he wasn't able to answer. When Rav Levi saw how dire the situation was, he got up early the next morning and returned to Rabbenu HaKadosh, hoping that Rabbenu HaKadosh would relieve him of his post, seeing the difficulty he was having. Rebbi asked him, " So how'd it go? How's it going in your new position?" He said, " Please, don't even bring it up. Don't remind me of my troubles." What happened? "They asked me these questions,and I wasn't able to answer them. " Rebbi said, What questions did they ask you ? Rav Levi repeated the questions and gave all the answers. Then he repeated the question from the pesukim and gave those answers. Rebbe then asked, " So why didn't you answer them like you answered me?" Rav Levi said, " They made a large platform for me and seated me upon it, and my spirit became conceited and the words of the Torah became hidden from me." Unbelievable. Why did this happen? Rav Yerucham Levovitz, in his sefer Da'at Chochma UMussar (vol 2, page 53) has an essay called Kedushat HaTorah/the Holiness of Torah . He writes, I was just in the town of Vilna and I was hosted in a house that was directly opposite of the university. I was looking at the students as they were going and coming from the school and I saw something strange. As they were walking in, they were combing their hair, making themselves look good. And on the way out, they were also doing that. The boys and girls were lightheadedly coming and going. And I assume that it was pretty similar when they were inside the classes as well. That's the way they learn their secular wisdom. It seems not to bother their studies, because they're graduating and everything is going fine. Maybe it bothers them a little bit, but it's not so terrible. On the other hand, let's look at how our study halls look. What if we would have that going on? It's a total contradiction. In a situation of lightheadedness, you can't learn Torah. You can't even think Torah in situations where it's unclean or unbecoming, because it disturbs the Torah. He says, You know what that shows me? That Torah comes from heaven. It's holy, it's pure. And therefore it doesn't tolerate anything that is contrary to holiness impurity. Which is why, as we said, You can't learn Torah opposite something that's not clean. You can't pray opposite something that's unclean. That's how holy our religion is. The nature of the Torah is kodesh kodashim. We have to make ourselves befitting to receive the Torah. We have to make sure that we're all shiny clean, not externally shiny and clean, but internally- we have to be shiny clean. Otherwise, the Gemara will not stay with us; Our learning will not stay with us. He says, Torah, due to its holiness and its purity, does not tolerate anyone with bad Middot. A drop of arrogance, or a drop of being makpid/ being exacting is enough to make it leave. As we may know, there are 48 ways to wisdom and most of them are character refinements. After this, he quotes this story of Rav Levi Bar Sisi, and says that because of a little bit of arrogance that he felt, he started to forget his learning. This is unbelievable. We don't find this in any other realm. Torah is compared to water, as we've said. Just like water flows downward, the Torah flows downward, like it says in Shir HaShirim 1:19. Therefore a person has to make himself fit for the Torah. A drop of arrogance, a drop of conceit, a drop of holiness , and it leaves. He says, professors have no problem standing on the highest of platforms with their hearts full of all kinds of abominations, with Middot that are off. It doesn't bother them at all. Why not? Because Torah is min Hashamayim . Torah is holy. That's why we need that refinement. What refinement are we talking about? The ultimate refinement is the refinement of humility . That's why we see that all the Gedoleh Yisrael are extremely humble. There's a famous story about Rav Akiva Eiger. Somebody wrote him a letter and he wrote back to the man with all kinds of great titles, "To the great leader in Israel, to the light of our nation." The person he was writing to was a simple rabbi, and when asked why he had addressed the rabbi this way, Rabbi Akiva Eiger replied, " Well, I see people write like that to me. I thought it was proper etiquette, so that's the way I wrote to him." Rabbi Eiger was not saying to himself, " Of course I'm the Gadol Hador and that's why they write like that to me. " He figured it was probably the way you're supposed to do it. This was the way of all our greats. It's not a coincidence. Rav Akiva Eiger was a giant of giants. When he asked a question, we call them bomb questions. And on the side of the Gemara there's a little gloss and a little sign that looks one of these warnings of a nuclear reactor. We used to say it's like a nuclear bomb, his questions. And he sometimes ends off his questions with, " God should enlighten my eyes," as if I'm the proble m. My glasses are foggy . They train us in Yeshiva that when you don't understand something, you don't say. Tosafot doesn't make any sense . You say, I don't understand this. Okay, very nice. That's good for me. But the greats say, " Oh, how lacking I am. I don't understand this Tosafot. I don't understand this Gemara. I have a weakness . This is what makes the great leaders great. It's not that they're great leaders and by the way, they're also humble. No, without the humility, they wouldn't have their Torah. They wouldn't be able to do it. And that, Rav Yerucham Levovitz says, is the message of that story. That's why it's very scary when we sometimes see people that know a lot of Torah but they're very arrogant people. What's going on? The answer is, quoting a term that the Chassid Yaavetz uses, " He's not a learned person. He's a Yodeah Torah." He knows Torah but that doesn't mean he's a Talmid Hacham . Similarly, there's a Gemara in Masechet Megila 28 B, where someone was asked to give a Hesped for a person that knew a lot of Torah. They asked Rav Nachman to give a eulogy, and his answer was, What should I say at the eulogy? That a basket full of books has been gone? I heard this from my Rosh Yeshiva, Rav Abba Berman. This man learned a lot, but the learning did not become part of him. It was just knowledge . If a person does not have the proper Middot , its not that he can't have knowledge , but that knowledge is just like secular knowledge. The reason Rav Levi Barsisi's Torah left him is because his Torah was Torah Kedosha which can not tolerate bad Middot. If it's just knowledge of Torah, that's a different story. That's the importance of humility when it comes to holding your Torah.

Prva čezmejna Evropska prestolnica kulture je popoldne tudi uradno zaživela v čezmejnem prostoru na Goriškem. Slovesnost na skupnem in prenovljenem trgu obeh Goric - slovensko Trg Evrope, italijansko Piazza Transalpina - sta s slavnostnima nagovoroma pospremila predsednika obeh držav ob navzočnosti predstavnikov lokalnih in državnih oblasti iz Slovenije, Italije in Evropske unije. Po uradnem odprtju Evropske prestolnice kulture Nova Gorica - Gorica se je pred pol ure začel pred novogoriško občinsko stavbo tudi umetniški spektakel za širše množice. V oddaji tudi o tem: - Na kulturni praznik raznolik program po državi privabil številne obiskovalce. - Izrael in Hamas znova izmenjala talce in zapornike. - Lanišek sedmi v Lake Placidu, Kos ujel deseterico.

Letu 2025 bodo čez štiri ure kot prvi nazdravili v tihomorski otoški državi Kiribati, prvo bučno proslavo pa je tri ure pozneje pričakovati v Sydneyju, kjer napovedujejo še večji ognjemet kot doslej. Silvestrovanja na prostem bodo marsikje ob poostrenih varnostnih ukrepih. Dogajanje po svetu je zaznamovalo tudi novoletno poslanico predsednice republike Nataše Pirc Musar, ki je izrazila željo, da bi bilo 2025 leto miru in življenja.V oddaji tudi: - Vladimir Putin na čelu Rusije že četrt stoletja - Eno od najrevnejših držav na svetu pretresajo vojna, lakota in bolezni - Hude poškodbe otroka v Ljubljani, ki mu je v roki razneslo pirotehnično sredstvo

I ukens episode svarer vi om viner du kan styre unna i hyllene, gode halvflaske-kjøp og lagring av vin. Godt nytt år!Ukens omtalte vinerBourgogne Pinot Noir 2021P. A. Larsen Pessac-Léognan 2020Brick & Mortar Sprudlevin 2020Dönnhoff Riesling Trocken 2022Mille Lieux 2023Ferrari Brut Rosé Charlemagne Blanc de Blancs Reservé BrutGranbazán Etiqueta Verde Albariño 2021A. Clouet Grande Reserve BrutFèlsina Rancia Chianti Riserva 2011Lopez de Heredia Viña Tondonia Reserva 2008Ch. Musar 2017 Hosted on Acast. See acast.com/privacy for more information.

Na današnji praznik, dan samostojnosti in enotnosti, se spominjamo razglasitve rezultatov plebiscita pred 34-imi leti, ko je kar 95 odstotkov udeležencev glasovalo za samostojno in neodvisno Slovenijo. Predsednica republike Nataša Pirc Musar ob tem poudarja, da moč naroda ni le v odločitvah iz preteklosti, temveč tudi v enotnosti in dejanjih sedanjosti. V oddaji tudi: - V Evropi porast antisemitizma in antiislamizma - Za zdaj brez potrditve, da je azerbajdžansko letalo strmoglavil ruski iztrelek - Med številnimi božični sejmi vabi tudi tržaški

Gledelig jul! I ukens episode svarer på deres spørsmål om mat til pinotsmaking, vin de France og viner Merete kan være superbegeistret for, men må gi lavere score. Neste svarepisode kommer om en uke.Ukens omtalte vinerBourgogne Pinot Noir 2021 P. A. Larsen Pessac-Léognan 2020 Brick & Mortar Sprudlevin 2020 Dönnhoff Riesling Trocken 2022 Mille Lieux 2023 Ferrari Brut Rosé Charlemagne Blanc de Blancs Reservé Brut Granbazán Etiqueta Verde Albariño 2021 A. Clouet Grande Reserve Brut Fèlsina Rancia Chianti Riserva 2011 Lopez de Heredia Viña Tondonia Reserva 2008 Ch. Musar 2017 Hosted on Acast. See acast.com/privacy for more information.

Po dveh letih v vlogi predsednice republike smo z dr. Natašo Pirc Musar posneli daljši intervju o poglavitnih problemih države, zunanjepolitični podobi Slovenije v mednarodnem prostoru in povprašali po njenih stališčih glede nekaterih aktualnih vprašanj. Med drugim o porastu nasilja v družbi, spoštovanju pravne države in organiziranih napadih na sodstvo, učinkovitosti predstavniških struktur Slovenije v nekaterih mednarodnih institucijah, kot je Varnostni svet Združenih narodov, ter predsedničinem odnosu do pravice do splava.

Za poslanke in poslance se začenja pester teden. Ob začetku zadnje letošnje seje jih bo nagovorila predsednica republike Nataša Pirc Musar, sledila bodo poslanska vprašanja premieru Robertu Golobu. V prihodnjih dneh pa jih čaka predlog za razrešitev predsednice državnega zbora Urške Klakočar Zupančič, imenovanje Ksenije Klampfer na čelo ministrstva za digitalno preobrazbo in interpelacija ministra za finance Klemna Boštjančiča. Drugi poudarki oddaje: - Kandidat za generalnega direktorja ZZZS Robert Ljojljo vzbuja pomisleke zaradi farmacevtskega ozadja. - Izrael stopnjuje napade na Sirijo, ki bo v ospredju zasedanja evropskih zunanjih ministrov. - Severjevi nagradi v roke igralcema Mirandi Trnjanin in Lovru Zafredu.

As war in the Lebanon yet again fills our news channels Sarah Kemp talks to Marc Hochar of Chateau Musar for our series “Great Wine Lives”. Listen in to hear his earliest memories of Chateau Musar, the conversations he had with his father Serge and Musar's philosophy of non-intervention. Discover what it is like to farm in the Beka'a Valley, and the responsibility he feels every time he sends workers out.More information at wine-conversation.com

RAB GABRIEL FALLAS - MUSAR DE LA TEFILA by FOOD 4 OUR SOUL

Papež je umestil nove kardinale. O tem smo se pogovarjali s škofovim vikarjem za Slovence v Gorici, Karlom Bolčino. Slišali ste tudi poročilo o obisku predsednice republike Nataše Pirc Musar v Vatikanu in pogovor s škofom Antonom Jamnikom, ki se je v Bruslju udeležil zasedanja škofov iz Evropske unije in nato še Komisije za etiko, ki ji predseduje.

Ob državnem prazniku, dnevu Rudolfa Maistra, ko se spominjamo 23-tega novembra 1918, ko je general Maister s svojimi borci v samostojni vojaški akciji razorožil nemško vojsko, prevzel vojaško oblast in utrdil slovensko politično oblast v Mariboru, je predsednica republike Nataša Pirc Musar v poslanici ob med drugim poudarila, da so Maistrova sporočila še vedno živa. Drugi poudarki oddaje: - Obrambno ministrstvo: Slovenija od začetka vojne v Gazi v Izraelu ni kupila nobenega orožja - Na podnebni konferenci v Bakuju še brez dogovora o denarju za boj proti podnebnim spremembam - Branilka velikega kristalnega globusa Nika Prevc zmagovalka uvoda v novo sezono v Lillehammerju

Welcome to Perek Shira. Today is the song of the hasida . What is the hasida in modern terms? It's a big discussion. We'll go with Rashi's translation in Vayikra that it's the Daya Levana , and he calls it a ציגוינה or in English, ciconia , a group from the stork family. What does the hasida say? It says words of comfort from Yeshaya 40,2) that we read in the seven weeks of Nechama: דַּבְּרוּ עַל לֵב יְרוּשָׁלִַם וְקִרְאוּ אֵלֶיהָ כִּי מָלְאָה צְבָאָהּ כִּי נִרְצָה עֲוֹנָהּ כִּי לָקְחָה מִיַּד יי כִּפְלַיִם בְּכָל חַטֹּאתֶיהָ: (ישעיה מ ב) Call out to the heart of Yerushalayim, its time has been fulfilled. Its sins have been appeased by God, it took a double punishment. What exactly is the connection between the Hasida and these wonderful positive words? We'll start with a pasuk in Yirmiyah (perek ח ( where the prophet Yirmiyah is giving the people Musar. He says, No one is regretting their sins. They're not asking what they did wrong. They just rush and don't take out time to think. This is a famous quote from Yirmiyah that's brought down in Mesilat Yesharim , where he talks about Zehirut/being careful in thinking . And the next pasuk, which is not as familiar, says, The stork in the heavens knows its time. What does that mean? It means the stork knows when it's supposed to fly away in the cold season and knows when it's time to return. It knows when to migrate without a clock or a watch. It knows what to do naturally . The Chida says that the Mussar for us is that the stork naturally and instinctively knows what he's supposed to do. But the Jewish people, don't even know what was taught to us . The Mesudat David makes a similar point about the knowledge of migrating. It knows when to go, and when to come back. These birds have instinctive knowledge in the way the world acts. And yet we don't understand how the world acts. We don't understand that there's reward and punishment. That's the musar from the hasida . At the same time, the hasida /stork is also going to be the one to comfort us. How? Rav Chaim Kanievsky says we can learn another lesson from the stork, in that it knows its times. Everything has a time. And the hasida tells us, Learn another thing from me. There's also a time for the Geula. There's a famous Gemara in Sanhedrin 98A that says in it's time, and I'll make it fast. And then it says, If we merit, I'll make it fast, and if we don't merit, it will come in it's time. The hasida , on one hand, is giving us mussar , to know and learn from the instinctive knowledge of of seasons of migration from the stork. And if we don't follow that advice, we can learn another lesson- that everything has its right time. (There's an interesting folklore that storks deliver babies, and I'm thinking that if the stork is all about times, and babies have due dates, which is a time to give birth, maybe they connected the stork, who knew the times , to the due dates, which also is connected the time theory.) The point is to learn from the nature of the creations. As we've said more than once, Perek Shira is not just about the little song the creatures sing, but the lessons that we learn from them. That is their song. And today was the song of the stork .

Marta Kos je pred pristojnim evropskim parlamentarnim odborom uspešno prestala zaslišanje za evropsko komisarko za širitev. Za potrditev sta ji čestitala predsednica Nataša Pirc Musar in premier Robert Golob. Druge teme: - Joe Biden po Trumpovi zmagi obljubil miren prenos oblasti - Nemška opozicija po razpadu koalicije poziva k volitvam - Zakon, ki bo omogočil financiranje za malega Urbana, že novembra v DZ

Anton Rop je kandidat predsednice republike za novega guvernerja Banke Slovenije.Ta je v prvem odzivu zapisal, da verjame, da lahko prispeva h krepitvi avtonomnosti Bane Slovenije in utrditvi njenega položaja znotraj Evropske centralne banke. Ropova kandidatura pa je presenetila koalicijo s premierjem Robertom Golobom na čelu. Druge teme: - Slovenija prejela izplačilo tretjega zahtevka iz mehanizma za okrevanje - Evropski poslanci levih strank ostro proti Evropski komisiji zaradi podpore zbirnim migracijskim centrom v tretjih državah - Evropska agencija za energijo: za zagotavljanje pitne vode bo treba nujno povečati odpornost na podnebne spremembe

Podcast Jajam Shlomo (Sally) Zaed Halajot y Musar para Rosh Hashaná Conferencia

RAB SALLY ZAED- HALAJOT Y MUSAR PARA ROSH HASHANA by TALMUD TORA MONTE SINAI

Dutch artist Stefan Vincent returns to Amsterdam-based imprint MUSAR Recordings to conclude the melancholic journey he began with the 'Pre' edition last June. This release tells an honest, raw story of embracing solemn moods and the positive, transformative impact they can have on life. The track ‘You Know This Isn't Going To End Well' begins with a sense of curiosity, drawing us into its intriguing atmosphere. Melancholy underpins the whole release, and that's the same for this track, imparting an ominous tone, yet tempered by a subtle, whimsical touch in the melody. This melody is juxtaposed against the dynamic contrast of drum and bass patterns and IDM foundations, creating this captivating interplay, full of class. As the track progresses, it becomes increasingly hypnotic, with a steady rhythm that drives forward with subtle persistence. Like travelling down an endless street, the destination seems unclear—until suddenly, everything falls into place. One thing is certain: this journey ends well. You Know This Isn't Going To End Well the rest of the ‘Post Melancholy' release will be available to buy on vinyl and digital on September 20th. Write up by @danpeplow @stefanvincent @musar-recordings www.instagram.com/stefanvincent_/ www.instagram.com/musar_recordings/ Follow us on social media: @itsdelayed linktr.ee/delayed www.itsdelayed.com www.facebook.com/itsdelayed www.instagram.com/_____delayed www.youtube.com/@_____delayed

Danes praznujemo dan vrnitve Primorske k matični domovini. S praznikom se spominjamo 15-ega septembra 1947, ko je bila uveljavljena pariška mirovna pogodba z Italijo, ki je takratni Jugoslaviji in s tem tudi Sloveniji dodelila velik del Primorske. Na popoldanski slovesnosti bo imel nagovor predsednik vlade Robert Golob, udeležila se jo bo tudi predsednica republike Nataša Pirc Musar. Druge teme: - Na ulicah Tel Aviva sinoči več kot miljon protestnikov. Zahtevali dogovor o izpustitvi talcev v Gazi. - Več držav srednje Evrope v primežu poplav: uničenih na tisoče domov, terjale tudi smrtne žrtve. - Hitri vlak iz Gorice v šestih urah do Rima, v osmih do Neaplja. Italija želi hitri vlak pripeljati tudi do Ljubljane.

During the month of Elul we are to prepare ourselves for the period of the High Holidays, which begins with Rosh Hashana, continues with Yom Kippur, and reaches its culmination on Hoshana Rabba, when the final judgment is rendered. It was on Rosh Chodesh Elul when Moshe ascended Mount Sinai to beseech the Almighty to forgive Benei Yisrael for the grave sin of the golden calf. Forty days later, on Yom Kippur, God announced His forgiveness. Thus, this forty-day period has traditionally been a time of forgiveness, when God is – if we are allowed to say such a thing – in a "forgiving mood." It behooves us to take advantage of this unique period and do what we can to earn atonement for the wrongs we committed during the year. It is proper to read works of Musar during the month of Elul. One recommended book is "Sha'arei Teshuva," the classic work by Rabbenu Yona (Spain, 1180-1263) describing the process of Teshuva. Other recommended works include Rabbenu Yona's famous letter about repentance known as "Iggeret Ha-Teshuva," and the Rambam's Hilchot Teshuva, which presents the various requirements of Teshuva. Another work, "Orchot Chayim," is divided into thirty sections, which many have the practice of studying on the thirty days of Elul. Some also have the practice to read "Tikunei Ha-Zohar," a collection of inspirational passages from the Zohar (the basic text of Kabbala). The Kabbalists taught that the reading of this work has the capacity to cleanse and purify one's soul even if he does not understand the material he reads. One must be particularly diligent during the month of Elul to recite each night "Keri'at Shema Al Ha'mita" before he goes to sleep. He should include the "Ana" prayer, petitioning God for forgiveness for whatever wrongs he may have committed over the course of that day. One of the Berachot in the Amida service is that of "Hashivenu," in which we ask God to help us perform Teshuva. During the month of Elul, it is proper to insert in this blessing the names of people who have strayed from the proper path of observance, before the concluding blessing "Baruch Ata Hashem Ha'rotzeh Be'tshuva." Many people have the custom to have their Tefillin and Mezuzot checked during the month of Elul. According to strict Halacha, a person is required to have his Mezuzot checked only twice in seven years, and Tefillin worn every day do not require checking at all. Nevertheless, there are those who make a point of having their Tefillin and Mezuzot checked during Elul. Although one must ensure to recite Birkat Ha'levana (the blessing over the moon) every month, the Rabbis admonish us to be particularly diligent with regard to Birkat Ha'levana for the month of Elul. In general, one must raise his level of observance during the month of Elul in preparation for the High Holidays, and in the merit of our efforts we should be deserving of a year of peace and happiness for ourselves, our families and our community, Amen.

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Today I talked to Geoffrey D. Claussen about Modern Musar: Contested Virtues in Jewish Thought (Jewish Publication Society, 2022). How do modern Jews understand virtues such as courage, humility, justice, solidarity, or love? In truth: they have fiercely debated how to interpret them. This groundbreaking anthology of musar (Jewish traditions regarding virtue and character) explores the diverse ways seventy-eight modern Jewish thinkers understand ten virtues: honesty and love of truth; curiosity and inquisitiveness; humility; courage and valor; temperance and self-restraint; gratitude; forgiveness; love, kindness, and compassion; solidarity and social responsibility; and justice and righteousness. These thinkers—from the Musar movement to Hasidism to contemporary Orthodox, Reform, Conservative, Reconstructionist, Renewal, Humanist, and secular Jews—often agree on the importance of these virtues but fundamentally disagree in their conclusions. The juxtaposition of their views, complemented by Geoffrey Claussen's pointed analysis, allows us to see tensions with particular clarity—and sometimes to recognize multiple compelling ways of viewing the same virtue. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

En este estudio seguimos construyendo las ideas necesarias para comprender el desarrollo del Discipulo en el Camino de Dios.

on this link to contribute whatever you can to keep this podcast on the air: https://thechesedfund.com/yeshivaofnewarkpodcast/keeping-the-ark-afloat With downloads approaching themillion mark-and an archival library numbering in the thousands, the Yeshiva ofNewark Podcast has been striving to continuously upgrade our content, andprofessionalize our audio sound, along with altering approaches in light ofmuch appreciated listener feedback. A niche has been carved out thatresonates with many on the wide spectrum of Observant Jews. This explains why we continuallyrank high in independent on-line lists of top Yeshiva podcasts.

Can neglecting Mussar's study be the root cause of our spiritual stagnation? Discover the profound insights of Ramchal's Mesilat Yesharim, the foundational text revered by Sephardic, Litvish, and Hasidic communities and central to Rabbi Israel Salanter's Musar movement. Join us as we unravel the compelling reasons why Ramchal questions the avoidance of Mussar and explore the timeless importance of nurturing our souls, refining our character, and deepening our connection with the Divine.In this episode, we also delve into the phenomenon of desensitization to fundamental truths due to overexposure. Using the recent celebration of Shavuos as a vivid example, we reflect on the awe-inspiring event of God speaking directly to the Jewish people at Har Sinai, as highlighted by Rav Hirsch. Let us reignite our passion and rediscover the extraordinary nature of these occurrences every time we encounter the phrase "Vayidaber Hashem." Tune in to be inspired and to renew your faith, understanding, and appreciation for our rich Judaic traditions.Support the Show.Join the WhatsApp community for daily motivational Torah content! JOIN HERE ---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly shiur on the Parsha of the week. Listen on Spotify or the new Jewish music and Podcast streaming platform 24six! Access all Torah talks and listen to featured episodes on our new website, themotivationcongregation.org ---------------- Questions or Comments? Please email me @ michaelbrooke97@gmail.com

Jeg har lav terskel for å nerde på ting, sier komiker og vinentusiast Tore Sagen. I ukens episode har han med seg noen av hans favorittflasker. I tillegg får du høre hvordan det gikk da han skulle lage nyttårsmiddag sammen med Maaemo-sjef Esben Holmboe Bang. Ukens utvalgte vinerMusserendeSubstance fra Anselme Selosse, ChampagneHvitvinLeroux Bourgogne Blanc 2022Rødvin blindsmaking:Ch. Musar 2017 Hosted on Acast. See acast.com/privacy for more information.

01:00 Iran's attack on Israel, https://lukeford.net/blog/?p=154451 03:00 NYT: Iran's Strikes on Israel Open a Dangerous New Chapter for Old Rivals, https://www.nytimes.com/2024/04/14/world/middleeast/israel-response-iran-attack.html 23:00 Sam Vaknin: Iran's Miscalculation, Israel's Opportunity, https://www.youtube.com/watch?v=scAgY0CVxiQ 24:30 What your phone charge level signals https://www.nytimes.com/2024/04/14/world/middleeast/israel-response-iran-attack.html 43:00 Prof. John Mearsheimer : Israel's Dangerous Game., https://www.youtube.com/watch?v=2ZRB2EsG13A 45:00 NYT: ‘The Regional War No One Wanted Is Here. How Wide Will It Get?', https://lukeford.net/blog/?p=153948 50:00 The Case That Israel Is Doing A Great Job Minimizing Civilian Casualties In Gaza, https://lukeford.net/blog/?p=154305 53:00 Life usually runs by authority, not democracy 58:50 Has Israel killed 196 aid workers in Gaza? https://www.youtube.com/watch?v=qefxtT8SxI8 1:09:00 Russia's military has retooled while Ukraine's military is weaker 1:10:00 American troops stationed in Taiwan, USA will defend Taiwan against China 1:22:00 Do our beliefs drive our actions? 1:24:20 Stephen J James mocks me: G'day mate, Luke Ford here, https://www.youtube.com/watch?v=vjX0fM6Kvuw 1:35:40 Dr & Mrs K fight: https://youtu.be/keJPw9iX1kw?si=b6pf9O1zZjpMGhV7&t=4257 1:40:10 What Do We Mean When We Say A Person Has 'Good Energy'?, https://lukeford.net/blog/?p=154428 1:43:00 The myth of second chances: https://www.ft.com/content/fa1a5780-b8ca-45ae-a09e-46e95737bda7 1:44:00 My biggest mistakes 1:58:00 Stephen J. James joins the show 2:23:00 Curious Gazelle joins the show 2:27:00 Talmudic hermaneutics, https://en.wikipedia.org/wiki/Talmudical_hermeneutics 2:33:00 Talmudic principles, https://en.wikipedia.org/wiki/List_of_Talmudic_principles 2:33:30 Koran Chapter 2 Verse 26 2:40:40 Mussar movement, https://en.wikipedia.org/wiki/Musar_movement 2:41:00 The Mussar Dispute (Part 4) || Dr. Marc Shapiro, https://www.youtube.com/watch?v=E3_ng29n0Vc 2:41:30 Chazon Ish, https://en.wikipedia.org/wiki/Avrohom_Yeshaya_Karelitz 2:46:00 When the majority of Gadolim appear wrong 2:51:00 The Mussar Dispute (Part 3) || Dr. Marc Shapiro, https://www.youtube.com/watch?v=muBIeMlDocU 3:12:30 I wanna be a rebbe, https://www.youtube.com/watch?v=TyjKCTZIbEk

The Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204) begins the seventh chapter of Hilchot Teshuva (listen to audio for precise citation) by emphasizing the importance and value of Teshuva (repentance). Having established in the previous chapter the philosophical basis of the doctrine of free will, that God does not interfere with man's decision to act properly or sinfully, Maimonides now writes that one must exercise his free will by repenting from his misdeeds. A person has the ability to refine his conduct and thereby earn a share in the World to Come, and it therefore behooves each and every individual to perform Teshuva and correct his flaws. In the subsequent passage (Halacha 2; listen to audio for precise citation), the Rambam adds that one should make a point of repenting each and every day of his life. Nobody knows how long he will live; not every person is blessed with longevity. As such, it is unwise to delay Teshuva and think to oneself that he will have time to repent when he reaches old age. Death could come upon us at any moment, and we must therefore ensure to repent immediately upon committing a transgression, and to clear our record each day. The Rambam cites in this context the verse from the Book of Kohelet (9:8), "At all times your garments shall be white." One must see to it at all times that he is "white," pure of sin, as any moment could prove to be his last, Heaven forbid. In Halacha 3 (listen to audio for precise citation), the Rambam teaches that one must repent not only for the wrongful acts for he committed, but also for negative character traits. The Rambam lists here numerous tendencies for which one must repent, including anger, competitiveness, envy, lust for money or fame, and overindulgence in food. Even if these tendencies have not resulted in particular misdeeds, they nevertheless require one to repent. In fact, the Rambam adds, Teshuva for negative tendencies is generally more difficult than repenting for specific acts of sin. Unlike isolated acts, negative tendencies become second nature and part of one's personality, thus making it particularly difficult to overcome them. One must therefore invest considerable effort to refine his character and rid himself of these negative qualities. Moreover, the masters of "Musar" have taught that repenting for negative character traits often holds the key to successful Teshuva for specific acts. Virtually all acts of sin, they observe, result from inherent flaws in one's character. Thus, by cleansing one's personality of negative tendencies, he can help ensure to avoid misconduct. Hence, perfecting one's character by ridding himself of the negative qualities listed above constitutes the cornerstone of the Teshuva process and must therefore be given primary focus and attention as part of our efforts to fully repent.

Klarer noen bortsett fra faglærte å skille dyrt fra billig hvis de har samme poengsum? Er det andre typer musserende enn champagne som egner seg godt til lagring? I ukens episode svarer vi på deres innsendte spørsmål. Du får også høre hvordan det gikk da podkastprodusent Hallvard Berby forsøkte å bestille viner fra Trump Winery.Ukens omtalte vinerDelorme Cremant de Bourgogne BdN Brut 2021 Francois Gaunoux Meursault Meix Chavaux 2021 Francois Gaunoux Pommard 1er Cru Les Grands Epenots 2021 Hendry Barrel Fermented Chardonnay 2014 Hendry Unoaked Chardonnay 2014 Ch. Musar 2017 Lopez de Heredia Viña Tondonia Reserva 2009 Nyetimber Classic Cuvee A. Clouet Grande Reserve Brut Hosted on Acast. See acast.com/privacy for more information.

RAB DAVID HANONO- MUSAR- ELIGE EL BIEN HOY by TALMUD TORA MONTE SINAI

RAB DAVID HANONO- CURSO PELE YOETZ 168- MUSAR- PERFECCION HUMANA by TALMUD TORA MONTE SINAI

RAB DAVID HANONO- CLASE DE MUSAR by TALMUD TORA MONTE SINAI

Click here to listen to this lecture.

There's polarization, and then there's toxic polarization. We all know what that feels like, especially at this moment around Israel and Palestine. For many of us, the temperature of the rhetoric is so incendiary that even though we might have deep and nuanced feelings, let alone education, experience, or personal ties to the issue, the thought of wading into what seems like a totally polarized conversation feels frightening and pointless. But, we still want to be able to engage in our world, and maybe even dip our toe into conversation with people we believe to be well-intentioned, even if their views might seem extreme or uninformed to us. But how can we do that without turning up the temperature and the volume by adding our voice? Thankfully, Rabbi Rachel Schmelkin is here to help. Rabbi Schmelkin specializes in navigating toxic polarization and crossing divides. In this episode, she helps us understand what's happening to people–including ourselves–when we encounter or engage in polarized or potentially polarizing topics, and reminds us that we have choices in how–and if–we engage.TERMS: Havdalah: Hebrew for “separation”, the Havdalah service marks the end of Shabbat and the return to the "normal" week.Rabbinate: The office or function of being a rabbiMotive misattribution: Assuming that the motivations of others are negative in a situation where we would accept our own motives as perfectly reasonable. This is related to motive asymmetry, where people assume the motives of those on the other side of a conflict are diametrically opposed to ours, creating an intractable conflict.Musar (or Mussar): A movement to use Jewish ethics, as opposed to rules, to guide behavior and character. Mussar facilitators use these principles to guide challenging conversations. Sacred Value: A value that is impervious to material incentives to change.Backfire effect: Digging in on an existing belief in response to information that disproves it.4-7-8 breathing: a breathing technique to reduce anxiety where one inhales for a count of four, holds the breath for a count of seven, and exhales for a count of eight.Beginner's Mind: A mindset that releases any previously existing knowledge or conceptions to allow for maximum curiosity and openness, approaching like a total beginner on the topic.b'tzelem Elohim: Hebrew for “in the image of God”, it refers to all humans being created in the image of God and therefore being of equal value.ken y'hi ratzon: Translated as “let it be so”, it literally means “let it be God's will”MORE: One America Movement: https://oneamericamovement.org/ *Quick disclosure: The One America movement is a catalyst partner of Stand Together, which is my employer in my day job. They have no involvement in this podcast, which does not represent them or their interests in any way. Over Zero: https://www.projectoverzero.org/  Beyond Conflict: https://beyondconflictint.org/ Support the showLike the show? Support it! Or don't, that's cool too. Just glad you're here! https://www.buzzsprout.com/2196108/supporters/new

This week we look at Jewish Ethics, how that fits into ideas of Halakhah, what Musar is – and why we should all care very much about our behaviour even outside the bounds of the Torah's laws.

Dan reformacije zaznamujemo ob obletnici začetka gibanja za prenovo cerkve, ki jo je s 95-imi tezami zahteval nemški duhovnik Martin Luther. Za nas je praznik pomemben zaradi protestantskih piscev, ki so poskrbeli za prve knjige v slovenskem jeziku. Na to je v nagovoru na sinočnji osrednji proslavi spomnila predsednica republike Nataša Pirc Musar in posebej omenila Dalmatinovo Biblijo.Sinoči je bilo slovesno v Lendavi, danes bo predvsem v Puconcih in na Rašici. Drugi poudarki oddaje: - Napovedani nalivi in močan veter ponoči niso povzročili večjih težav; oranžno vremensko opozorilo za severozahod in jugovzhod še do zgodnjega popoldneva - Izrael trdi, da je čas za vojno in nadaljuje boje v Gazi - Protesti pred črnogorskim parlamentom zaradi načina oblikovanja vlade - Zlata žoga osmič Lionelu Messiju in prvič Aitani Bonmati

Are you a fan of the Indiana Jones movie series? Dave and Ray both chose 2 movies and specific wines to pair with each movie. This episode will focus on the first (4) movies in the series. Want to know which wine paired with which movie? Check out the podcast to find out!.Wines Enjoyed:Ruinart @ruinart Champagne Blanc de Blanc (N.V.). 2016 Château Musar @chateaumusar Red Blend [Cabernet Sauvignon, Cinsault, and Carignan]. 2020 Sori della Sorba @soridellasorba Langhe Nebbiolo. 2021 Bodega Chacra @bodegachacra 'Cincuenta y Cinco' Pinot Noir.

In this episode, Jaime and Charlie take on the Musar ethic of Tzedek, or Justice. What does it mean to move from thinking of justice to practicing it? How do we 'do' queer Judaism? Interpret some Torah, some queer theory, and more!Cover art by Noa SkyeMusic by Purple PlanetSupport the showTell us what you think on Instagram: https://www.instagram.com/jewqueeries/Love the show? Support us at: https://ko-fi.com/jewqueeries

Playing for Team Human today, it's Team Human! Douglas Rushkoff hosts the ninth Team Human call-in show from the community Discord server. This show was recorded on Friday, June 23, 2023.Rushkoff fields questions about denaturalizing power in comedy, the mainstreaming of unidentified aerial phenomena, and the Musar movement.

Lecture by Jacob Meskin (Hebrew College), given on May 9, 2023, at the Ramakrishna Vedanta Society, Boston, MA.