Podcasts about pius v

Yesterday was an important feast day for our parish, the feast of Our Lady Help of Christians. Before St. Isidore's existed, we had a chapel in Denver, on Winona Court and West 39th Avenue.The chapel was called Our Lady Help of Christians Chapel. When this church was built, it was decided that the church would be dedicated to St. Isidore the Farmer and that the school would be placed under the protection of Our Lady Help of Christians.It was in this way that we came to have two patrons, whereas in many SSPX parishes, the church and the school have the same patron.Today, I would like to help us get to know our patroness a bit better and remind us why we are dedicated to her. I think that it is especially appropriate to do that today, given that we are celebrating the results of our campaign and the faithful have been so generous contributing to the future of Our Lady Help of Christians Academy.The practice of referring to Our Lady as the “Help of Christians” goes all the way back to St. John Chrysostom.But the devotion to Our Lady under this title really started to take off in the 1500s. It was at that time that the Church was engaged in religious wars against the Muslims and the Protestants.We all know that Pope St. Pius V was asking the Christian world to pray the Rosary to Our Lady as the Catholic naval army was preparing to face off against the Muslims. But he was asking them to invoke Our Lady under the title of Help of Christians.After the victory at Lepanto, the invocation “Help of Christians” was added to the Litany of Our Lady, also known as the Litany of Loreto.But devotion to Our Lady Help of Christians really reached its high point in the 19th century. At the beginning of the century, Pope Pius VII was kidnapped by Napoleon and imprisoned by him at a place called Fontainebleau in France.Eventually, Napoleon fell from power and the Pope was able to return safely to Rome. Pius VII attributed his release to the intercession of Our Lady. As a way of thanking her, he added the feast of Our Lady Help of Christians to the calendar on May 24.This happened in 1815. It was in that same year that a great saint was born who was to be a promoter of devotion to Our Lady Help of Christians as well as a great educator.

It's the Feast of Pope St. Pius V, 3rd class, with the color of white. In this episode: the trials of Pope St. Pius V, today's news from the Church: “Bad Times for Gender Ideology,” a preview of the Sermon: “Is the Priesthood Necessary in Today's World?,” and today's thought from the Archbishop. Sources Used Today: “Bad Times for Gender Ideology” (FSSPX.news) https://fsspx.news/en/news/bad-times-gender-ideology-52169 “Is the Priesthood Necessary in Today's World?” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  https://sspx.org

1 Peter 5: 1-4, 10-11; Matthew 16: 13-19; Haydock Commentary Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

May 5th, 2025:  United in Christ; The Life of St Pius V & Marian Meditation; Mary & The Priestly Mission; Remember, Lord, Your Servants

 13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelisSt Pius V, of the Order of Preachers, was a pope of great sanctity. His pontificate was one of the most glorious. He enforced obedience to the decrees of the Council of Trent and revised the Missal and the Breviary. He died A.D. 1572.

Friends of the Rosary,Today is the Memorial Day of St. Pius V, a 16th-century Dominican friar and Pope, known for his intense devotion to the Blessed Virgin Mary and his promotion of the Holy Rosary.Often referred to as the "Pope of the Rosary," he established the Feast of Our Lady of the Holy Rosary in 1573, commemorating the victory at Lepanto, and wrote a papal document solidifying the Rosary as a powerful prayer tool.Its document, the Papal Bull "Consueverunt Romani Pontifices," issued in 1569, confirmed the indulgences granted to those who prayed the Rosary.St. Pius V actively encouraged the use of the Rosary, calling upon Christians across Europe to pray it fervently. He lived a life of holiness and reform.In 1572, when he passed away, his final prayer was, "Lord, increase my sufferings but also my patience."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• ⁠April 30, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Wednesday of the Second Week of Easter Optional Memorial of Pope St. Pius V, 1504-1572; as pope, he had the task of implementing the reforms of the Council of Trent; he ordered the founding of seminaries, published a new missal. a new breviary, and a new catechism, and established the Confraternity of Christian doctrine classes for the young; he continued to wear his Dominican habit, which led to the custom of the pope wearing a white cassock Office of Readings and Morning Prayer for 4/30/25 Gospel: John 3:16-21

Celebrating the feast of Pope St. Pius V, the power of the Communion of Saints, and more…

Św. Pius V, J 3,16-21

Happy feast of Pope St. Pius V! On today’s show, Matt Swaim and Anna Mitchell look at some of the hallmarks of his reign as successor of St. Peter. Guests include Fr. Rob Jack to reflect on one of the voting cardinals he went to school with, and Karlo Broussard from Catholic Answers with more thoughts on the saints. Plus news, weather, sports, and more… ***** Prayer of St. Vincent Pallotti Eternal Father,it is Your will that all should be saved.Great is Your mercy.Your Son, Jesus Christ died for all.Teach all people to recognize You and love You.With deep faith in Christ’s deathand resurrection we pray:‘Send Forth, O Lord, laborers into Your vineyardand spare Your people.’Eternal Word, Redeemer of all creation,convert all souls to You.You have been obedient for all,even to death on the cross.Look upon the merits of Your Motherand of all the angels and saintswho intercede for us.Send forth, O Lord, laborers into Your vineyardand spare Your people.O Holy Spirit,through the infinite merits of our Lord, Jesus Christ,enkindle in all heartsYour ardent love that can do all things,that all may be one fold and one Shepherd,and that all may arrive in heavento sing Your Divine mercy.Queen of Apostles and all the angels and saints,pray to the Lord of the harvest:Send forth, O Lord, laborers into Your vineyardand spare your people,that united with you,and the Father and the Holy Spirit,we may all rejoice forever. ***** Cincinnati Right to Life is online at cincinnatirighttolife.org. Full list of guestsSee omnystudio.com/listener for privacy information.

For 30 April 2025, Memorial of St. Pius V, based on John 21:15-17

Fernando - I commend you for your faith and response to fires. I also want to thank the firefighters. (0:47) David - Marriage is defined by Church, yet I can't get married without state intervention. I think prenuptial agreements are a good option to solve a problem.(5:37) Audio: Dennis Quaid while loading up his car with his daughter’s belongings talks about the power of prayer (18:54) Audio: LA Fire Chief Kristin Crowley doubles down on throwing Los Angeles Mayor Karen Bass under the bus. "Let me be clear. The $17M budget cut and elimination of our civilian positions like our mechanics did and has and will continue to severely impact our ability to repair our apparatus." (23:41) Audio: CNN - Mayor Karen Bass was expected to fire LAFD Chief Kristin Crowley but it didn't (25:40) Linda - I am attending a nondenominational grief support group. What do I do about Catholic bashing in this group? (26:45) Jennifer - Trad Recovery has good resources for Pope St. Pius V folks. (32:55) Audio: Dana Carvey and David Spade roasting Fauci (35:36) Audio: Mark Zuckerberg says the Biden administration would call META to scream and curse at them to censor *true* information on their platforms. (37:11) Steven – What do you think about Jesus being violent in Revelation 2:20-23? (41:47) Onetta - Fires in Los Angeles: why can't they use the airplanes to throw water on areas during certain times to prevent this? (49:06)

St. Basil the Great – The Doctors of the Church with Dr. Matthew Bunson Born: 330 AD, Kayseri, Turkey Died: January 1, 379 AD, Kayseri, Turkey Siblings: Gregory of Nyssa, Macrina the Younger, Theosebia Dr. Matthew Bunson and Kris McGregor discuss the life of St. Basil the Great. St. Basil defended Christ’s divinity during the Arian controversy, contributed significantly to understanding the Holy Trinity and pneumatology. Pope St. Pius V declared him a doctor of the Church in 1568 amid the Council of Trent. St. Basil’s commitment to social teachings, exemplified as bishop of Caesarea, reflects his deep concern for the dignity of every person. The significance of his family, including siblings like St. Gregory of Nyssa, is acknowledged. St. Basil’s emphasis on eternal life and indifference to worldly achievements serves as a key aspect of his legacy. Dr. Bunson provides insights into the multifaceted contributions of St. Basil as a defender of faith, social advocate, and influential figure in the development of monastic traditions. Discerning Hearts Reflection Questions: * How does St. Basil’s defense of Christ’s divinity during the Arian controversy inspire your understanding of the importance of precise theological language in discussions about faith? * In what ways can we, like St. Basil, actively engage in social teachings and demonstrate a deep concern for the dignity of every person in our communities? * Reflect on St. Basil’s contributions to monasticism, particularly his emphasis on communal living, care for the poor, and humility. How can these principles be applied to your own spiritual journey? * Consider the significance of St. Basil’s family, including St. Gregory of Nyssa. How does the family dynamic contribute to their collective impact on the Church, and how might our own families reflect and support our faith? * St. Basil placed great importance on eternal life over earthly achievements. How can we adopt a similar perspective in our daily lives, focusing on spiritual growth and the pursuit of the divine rather than worldly success? For more from Dr. Matthew Bunson check out his Discerning Hearts page Dr. Matthew E. Bunson is a Register senior editor and senior contributor to EWTN News. For the past 20 years, he has been active in the area of Catholic social communications and education, including writing, editing, and teaching on a variety of topics related to Church history, the papacy, the saints, and Catholic culture. He is faculty chair at Catholic Distance University, a senior fellow of the St. Paul Center for Biblical Theology, and the author or co-author of over 50 books including The Encyclopedia of Catholic History, The Pope Encyclopedia, We Have a Pope! Benedict XVI, The Saints Encyclopedia and best-selling biographies of St. Damien of Molokai and St. Kateri Tekakwitha. Episode: https://www.discerninghearts.com/catholic-podcasts/st-basil-the-great-the-doctors-of-the-church-with-dr-matthew-bunson-discerning-hearts-podcast/ Podcast: https://www.discerninghearts.com/catholic-podcasts/category/media/podcast/

Today we'll trace the development of both the Divine Office and the Mass over 1,000 years, beginning with St. Gregory the Great in the 6th century and concluding with the reforms of the Council of Trent. We'll discuss how St. Gregory helped shape the liturgical framework and preserved unity while allowing local traditions to thrive. Moving forward, we'll trace how these traditions evolved, influencing lots of different rites across Europe. We're not used to thinking that lots of rites are good – but what was good about them? And why did these ultimately lead to the standardization by Pope St. Pius V, known as the Tridentine Mass. Join us as we journey through this intricate and fascinating liturgical history. See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org - - - - - - View this episode on YouTube:  https://youtu.be/dRTSWjO8POE  - - - - - - - The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

G.K. Chesterton wrote this line about a pivotal encounter between the fleets of Catholic Europe and the Islamic Ottoman Empire. Join Scott and Kevin as they remember Don Juan, Pius V, and the Battle of Lepanto. Please consider supporting this podcast by contributing through PayPal (KevinSchmiesing@CatholicHistoryTrek). Thank you.

Friends of the Rosary, Today, October 7, is the Memorial of Our Lady of the Rosary. The feast was instituted to honor Immaculate Mary for the Christian victory over the Turks at Lepanto on October 7, 1571. This victory, due to the recitation of the Rosary, saved Europe from being overrun by the forces of Islam. Pope St. Pius V and all Christians had prayed the Rosary for victory. He was a very holy Dominican who walked around Rome barefoot. He ate just to sustain himself and fasted frequently. Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • October 7, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Today we celebrate the yearly feast of Our Lady of the Rosary. For several centuries, the feast day has also been known as “Our Lady of Victory.” It commemorates a 16th-century naval victory that safeguarded Europe from a Turkish invasion. Pope St. Pius V credited this triumph to the intercession of the Blessed Virgin Mary, as people across Europe were called to pray the Rosary on the day of the battle. Join us in praying the Holy Rosary on this special day (Monday, October 7) -- follow along Joyful Mysteries from RosaryMinded, featuring gentle guitar music backdrop. This version includes the St. Michael and Memorare prayers. Full Archive of Rosary videos on RosaryMinded.com ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://rosaryminded.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ RosaryMinded email address: rosaryminded@gmail.com Twitter & Instagram: @rosaryminded Music (royalty free) and art provided by Pixabay --- Support this podcast: https://podcasters.spotify.com/pod/show/rosary-minded/support

Friends of the Rosary, Today, August 8, we celebrate the feast day of St. Dominic of Guzman, founder of the Order of Preachers, the Dominicans. This order, the most powerful in Medieval times, contributed immensely to maintaining the purity of the faith. Among the Dominicans were the most illustrious preachers and contemplatives, saints like Vincent Ferrer, Thomas Aquinas, and Pius V. St. Dominic was also the founder of the devotion of the Holy Rosary of Mary. Across history, saints, popes, and faithful scholars have attributed the origin and spread of the Holy Rosary to St. Dominic.  At the end of the twelfth century, the Church in France was ravaged by the Albigensian heresy, a social evil doctrine. St. Dominic's Rosary preaching, apostolic poverty, and burning zeal for souls would end with the heresy of the Albigensian. St. Dominic was born in Castile, Spain. His Mother, Juana de Aza, had dreamed during her pregnancy that she was carrying in her womb a little dog that held a burning torch between its teeth, and when she gave birth, it set the whole world on fire. St. Dominic would inflame the nations to practice Christian virtue through the Rosary, his example's brightness, and his preaching's fiery ardor. Ave Maria!Jesus, I Trust In You!St. Dominic, Pray for Us! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠August 8, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Today is Sunday, May 5, 2024, the 5th Sunday after Easter, and also the Feast of St. Pius V, a 2nd Class Feast, with the liturgical color of white. In this episode: the meditation Motives for Confidence in Prayer, News from SSPX.org about Retreats coming up this month, and a Quote from Archbishop LefebvreThe email version of this Devotional is a perfect companion! Subscribe to Daily DevotionalSubscribe to Podcast to receive this and all our audio episodes: https://sspx-podcast.captivate.fm/listenSupport the SSPX Podcast with 1-time or Monthly Donation >>Subscribe to the SSPX YouTube channel here >>SSPX News Website: https://fsspx.news/enVisit the US District website: https://sspx.org/en What is the SSPX Podcast?The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition. What is the SSPX?The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood.Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls.Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it.https://sspx.org

United in Christ *The Life of St Pius V and Marian Meditation *Mary and The Priestly Mission *Remember, Lord, Your Servants

Father Ed Broom, OMV, serves as Associate Pastor at St. Peter Chanel Church in Hawaiian Gardens, California. He is a member of the Religious Order, Oblates of the Virgin Mary, and was ordained by Saint John Paul II in St Peter's Basilica on May 25, 1986. Fr. Ed is a Retreat Master and teaches Catholic […] The post ST. POPE PIUS V appeared first on Fr. Ed Broom, OMV Oblates of the Virgin Mary.

Full Text of ReadingsTuesday of Fifth Week of Easter Lectionary: 286The Saint of the day is Saint Pius VSaint Pius V's Story This is the pope whose job it was to implement the historic Council of Trent. If we think popes had difficulties in implementing Vatican Council II, Pius V had even greater problems after Trent four centuries earlier. During his papacy (1566-1572), Pius V was faced with the almost overwhelming responsibility of getting a shattered and scattered Church back on its feet. The family of God had been shaken by corruption, by the Reformation, by the constant threat of Turkish invasion, and by the bloody bickering of the young nation-states. In 1545, a previous pope convened the Council of Trent in an attempt to deal with all these pressing problems. Off and on over 18 years, the Fathers of the Church discussed, condemned, affirmed, and decided upon a course of action. The Council closed in 1563. Pius V was elected in 1566 and charged with the task of implementing the sweeping reforms called for by the Council. He ordered the founding of seminaries for the proper training of priests. He published a new missal, a new breviary, a new catechism, and established the Confraternity of Christian Doctrine classes for the young. Pius zealously enforced legislation against abuses in the Church. He patiently served the sick and the poor by building hospitals, providing food for the hungry, and giving money customarily used for the papal banquets to poor Roman converts. His decision to keep wearing his Dominican habit led to the custom–to this day–of the pope wearing a white cassock. In striving to reform both Church and state, Pius encountered vehement opposition from England's Queen Elizabeth and the Roman Emperor Maximilian II. Problems in France and in the Netherlands also hindered Pius's hopes for a Europe united against the Turks. Only at the last minute was he able to organize a fleet which won a decisive victory in the Gulf of Lepanto, off Greece, on October 7, 1571. Pius' ceaseless papal quest for a renewal of the Church was grounded in his personal life as a Dominican friar. He spent long hours with his God in prayer, fasted rigorously, deprived himself of many customary papal luxuries, and faithfully observed the spirit of the Dominican Rule that he had professed. Reflection In their personal lives and in their actions as popes, Saint Pius V and Saint Paul VI both led the family of God in the process of interiorizing and implementing the new birth called for by the Spirit in major Councils. With zeal and patience, Pius and Paul pursued the changes urged by the Council Fathers. Like Pius and Paul, we too are called to constant change of heart and life. Saint Pius V is the Patron Saint of: Valletta, Malta Saint of the Day, Copyright Franciscan Media

Through Pope St. Pius V's example, Fr. Kirby encourages listeners to reflect on their own vocations and deepen their devotion to Our Lady as a source of strength and guidance. Mimic Pope St. Pius V's and go to Our Lady!—Morning Offering with Fr. Kirby, April 30, 2024—————————Every morning, join Father Jeffrey Kirby as he begins the day with prayer and reflection. In a few short minutes, Father Kirby guides you in prayer, shares a brief reflection grounding your day in the Church's rhythm of feast days and liturgy, and provides you with the encouragement necessary to go forward with peace and strength. Let us do as the saints urge and begin our days in prayer together so as a community of believers we may join the Psalmist in saying, “In the morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly.” (Psalm 5:3-4)

Friends of the Rosary, Today is the Memorial of St. Pius V (1504-1572), a Pope known for his deep prayer, fasting, and love for the truth. As Pius V, he worked to implement the Tridentine reforms, promulgated the first Roman Catechism, and formalized the mysteries of the Rosary. He organized European monarchs to defend Christendom against the Ottoman Empire, culminating in the victory at the Battle of Lepanto in 1572, which he credited to the Rosary. To Protestantism, which had proclaimed the Reformation, St. Pius replied by applying the decrees of the Council of Trent for the reform of the Church. Ave Maria!Jesus, I Trust In You!St. Pius V, Pray for Us! To Jesus through Mary! Here am I, Lord; I come to do your will! + Mikel Amigot | RosaryNetwork.com, New York • ⁠April 30, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The early church was indeed the Catholic Church! --- Send in a voice message: https://podcasters.spotify.com/pod/show/william-wannall/message Support this podcast: https://podcasters.spotify.com/pod/show/william-wannall/support

United in Christ *The Life of St Pius V and Marian Meditation *Mary and The Priestly Mission *Remember, Lord, Your Servants

Tuesday of the Fifth Week of Easter Optional Memorial of Pope St. Pius V, 1504-1572; elected in 1566, and given the task of implementing the reforms called for by the Council of Trent; he ordered the founding of seminaries, published a new missal, new breviary, and new catechism; he built hospitals, and gave money to the poor; he continued to wear his Dominican habit, leading to the custom of the pope wearing a which cassock

Hey, friends! Today's episode is again about one of the popes of the Catholic Church. This papal Saint Friend stood up to a pope who was wrong, excommunicated the Queen of England, and united Europe to defeat an invading force. Let's find out why the popes wear white with our new friend: Pope Saint Pius V.

Happy feast of Pope St. Pius V! On today's show, Matt Swaim and Anna Mitchell look at his life and legacy as a successor of St. Peter. Guests include Fr. Boniface Hicks with more thoughts on personal prayer, and Kris McGregor from Discerning Hearts to unpack a selection from the Office of Readings. Plus all the latest news, weather, sports and more…

Św. Pius V, J 14,27-31a

Acts 14:19-28 (They gave an account of how God had opened the door of faith to the pagans) 1 Corinthians 4:1-5 (The Lord alone is our judge)

Friends of the Rosary:Today, October the 7th, is the Memorial of Our Lady of the Rosary, a feast instituted by Pope St. Pius V in thanksgiving for the naval victory over the Turks at the battle of Lepanto on this day in the year 1571, a favor due to the recitation of the Rosary.Pope St. Pius V and all Christians prayed the Rosary, which at that time was called the Psalter of the Blessed Virgin Mary. This victory saved Europe — and the world — from being overrun by the forces of Islam. All families are invited to rediscover the beauty of this "contemplative and Christocentric prayer, inseparable from the meditation of Sacred Scripture. As Pope Benedict XVI said, "This is the prayer of the Christian who advances in the pilgrimage of faith, in the following of Jesus, preceded by Mary.” Successively, popes have urged the faithful to pray the Rosary to bring down God's blessing on the Church and His people. Today's memorial is a festival of thanksgiving for the countless benefits bestowed on Christendom through the Rosary of our blessed Queen, Mary, Help of Christians.Ave Maria!Jesus, I Trust In You!Our Lady of the Rosary, Pray for Us! To Jesus through Mary! + Mikel A. | RosaryNetwork.com, New York • ⁠October 7, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Friends of the Rosary: Today, we celebrate the Memorial Day of St. Dominic of Guzman (1170-1221), who received the Holy Rosary from the Virgin Mary as a means to combat the destructive heresy of the Albigensian in the twelve century. He crushed the heresy and led many souls to piety and to religious life. The Spaniard priest St. Dominic also founded the Order of Preachers —the Dominicans — in the year 1215. At that time, it was an innovative order since instead of manual labor, as practiced by the Cistercian monks, he required his friars to work with their minds by preaching and teaching. Alongside the Franciscans, the Dominicans became the most powerful Order in medieval times, giving the Church illustrious preachers — St. Vincent Ferrer, Sts. Thomas of Aquinas and Pius V, among others— and contributed immeasurably to maintaining the purity of the faith. St. Dominic, to whom popes and saints have consistently attributed the origin and spread of the holy rosary, had a saint mother, Juana de Aza. During pregnancy, Dominic's mother dreamed she was carrying in her womb a little dog that held a burning torch between its teeth; and when she had given birth, it set the whole world on fire. St Dominic died at Bologna on August 6, 1221. He was canonized three years later by Pope Gregory IX. Ave Maria!Jesus, I Trust In You! To Jesus through Mary! + Mikel A. | RosaryNetwork.com, New York • August 8, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Father Anthony Cekada once again returns to Trad Controversies to dispel the myths and legends surrounding Archbishop Thuc. What comes to light is the history and picture of a man quite different from the one presented by the Society of Pius V. Incorporated with the historical discussion and flowing from that, Father reviews the principles of Canon Law and Sacramental Theology which govern the decisions one can conclude in regards to the consecrations done by Archbishop Thuc in the 1980s. Common objections presented by the SSPV are specifically reviewed and analyzed to provide listeners the knowledge enabling them not to fall into the Jansenistic scruples of the SSPV. It is very sad that such a controversy still plagues the Traditional Catholics of our day, and it is sincerely hoped, that with the information presented, hatchets of the past can be buried. With the light being shone on the truth, perhaps families will cease to be ripped apart, young people thwarted in the pursuits of their vocations, and peace will be restored. God's Will in God's time, but we can but hope and pray. Original Air Date: June 29, 2016 Show Run Time: 1 hour 14 minutes Show Guest(s): Father Anthony Cekada Show Host(s): James Schroepfer

Over the past 25+ years, the Society of Pius V has maintained the same position of refusing the sacraments to Catholics who have received sacraments from clergy either from or associated with the line of traditional bishops stemming from Archbishop Thuc. While holding a position over such a period of time is commendable if correct, a false position is not proven true by the length of time held nor is the holding of is so long anything but a tragedy. Such is the case of the SSPV's policy of refusing sacraments to good Catholics. Father Cekada joins us as we examine the foundation of the SSPV's argument and prove it has no basis in traditional Catholic principles or practices. Digging into the topic, Father Cekada will guide the listener through the massive smoke and mirrors to the root of the SSPV's dispute. Much of what we will cover has never been responded to by the SSPV as they have nothing to respond with, and we sincerely hope this episode will clarify the issue for the listener who can with confidence see the SSPV's arguments for what they are, a mirage. Our hope is that through this episode good Catholics on both sides of this issue will come to understand based upon true Catholic principles, and this unnecessary controversy, a controversy which has destroyed homes, families, potential marriages, and scandalized both traditional Catholics and even Novus Ordo adherents will end once and for all. Long has the plea gone out to the SSPV to reexamine a position which was created out of malice in the beginning. Let us hope and pray that as more of this information permeates into their group and their priests and laity see the truth, they will renounce their former position and traditional Catholics of these various groups can unite for the Glory of God and the restoration of His Church. Episode Notes: The Great Excommunicator The Validity of the Thuc Consecrations An Open Letter to Bishop Clarence Kelly on the "Thuc Bishops" and the Errors in The Sacred and the Profane Cekada-Jenkins Debate on Thuc Bishops 9/17/02 Part 1/16 Sedevacantist Clergy Meeting 1991 - Part 1/13 Archbishop Thuc's Autobiography Original Air Date: April 5, 2016 Show Run Time: 1 hour 9 minutes Show Guest(s): Father Anthony Cekada Show Host(s): James Schroepfer

TRADCAST 036 (28 JUL 2023) Contents Segment 1 -- Ecclesiastical déjà vu: the eerie similarities between the 1960s and today; critique of a recent Remnantarticle by Robert Morrison; ecumenical requiem for a glacier; some comments on the Victor Manuel Fernandez appointment; how Vatican City defends its own borders; Vatican condemns desecration of religious symbols as offense against human dignity; president of 'Pontifical International Marian Academy' says Marian apparitions that warn of divine punishment are false. Segment 2 -- Francis' message to World Youth Day pilgrims; Francis to travel to Mongolia; comments on the upcoming Synod on Synodality; response to Remnant editor Michael Matt and his 'Bellarmine Moment'; critique of Peter Kwasniewski's attempt to bring a Coptic Orthodox man back to the Vatican II Church. Total run time: 1 hr 21 min Links to Items mentioned in the Show & Related Information Article: Robert Morrison, "Pius XII's Humani Generis, and the Holy Ghost's Protection of What John XXIII Rejected", The Remnant (July 18, 2023). Church Document: Pope Pius XII, Encyclical Humani Generis (Aug. 12, 1950) YouTube Video: "CHURCH in FLAMES: Traditional Catholics, Predator Priests & the Latin Mass", The Remnant (June 25, 2023) Resource: "Bishop Athanasius Schneider, O.R.C." (b. 1961) at Catholic Hierarchy. Blog Post: "Ecumenical Requiem for Glacier", Catholic Conclave (July 20, 2023) Novus Ordo Watch, "Francis appoints ‘Abp.' Victor Manuel Fernandez to head Dicastery for the Doctrine of the Faith" (July 1, 2023) Novus Ordo Watch, "Fernandez says his Book ‘Heal Me with Your Mouth' was meant as a Catechesis for Teenagers" (July 4, 2023) Article: Thom Nickels, "Gutting the Catholic Church with Deep Tongue Kisses", Front Page Magazine (July 18, 2023) Article: Loup Besmond de Senneville, "The Vatican's new 'guardian of dogma' under attack", La Croix International (July 10, 2023) Article: Almudena Calatrava, "New Vatican doctrinal chief Cardinal Fernández defends book he wrote about kissing", National Catholic Reporter (July 17, 2023) Article: "Man arrested after forcing entry into Vatican City", Vatican News (May 19, 2023) Article: Lisa Zengarini, "Holy See firmly condemns desecration of religious symbols", Vatican News (July 14, 2023) Novus Ordo Watch, "Francis denounces Burning of the Muslim Koran in Sweden" (July 10, 2023) Book: Pope St. Pius V, Catechism of the Council of Trent [Roman Catechism], McHugh/Callan translation Novus Ordo Document: Second Vatican Council, Decree Unitatis Redintegratio on Ecumenism (Nov. 21, 1964) Novus Ordo Watch, "The Interreligious Dialogue of St. Boniface Winfrid" (June 5, 2019) Article: Michael Haynes, "Vatican Mariologist suggests apparitions about God's punishment are ‘false' despite past approval", Life Site (May 19, 2023) Church Document: Pope Benedict XV, Encyclical Ad Beatissimi (Nov. 1, 1914) Article: Devin Watkins, "Pope to WYD pilgrims: ‘Walk joyfully together with others'", Vatican News (July 23, 2023) Web Site: Catholic Church in Mongolia Wikipedia Entry: "Catholic Church in Mongolia" Resource: Consistory of Sep. 30, 2023 at Catholic Hierarchy. Novus Ordo Watch, "Francis' Final Speech at Synod criticizes Traditionalists, Progressives" (Oct. 18, 2014) Novus Ordo Watch, "The Synod's Grand Finale: All Doors Open, Everyone Claims Victory" (Oct. 24, 2015) YouTube Video: "INSIDE the VATICAN: Pope Francis, Bill Clinton & Alex Soros", The Remnant (July 9, 2023) Church Document: First Vatican Council, Dogmatic Constitution Pastor Aeternus, Chapter 4 (July 18, 1870) Article: Rev. Anthony Cekada, "The Bellarmine 'Resistance' Quote: Another Traditionalist Myth" (2004) Novus Ordo Watch, "St. Robert Bellarmine's Teaching on Resisting a Pope" (Apr. 11, 2018) Book: St. Robert Bellarmine, On the Roman Pontiff (Ryan Grant translation). Full disclosure: Novus Ordo Watch makes a small commission from purchases made through this link. Catholic Resource: Pope Pius XII, Allocution Si Diligis on the Canonization of St. Pius X (May 31, 1954) Article: Peter Kwasniewski, "A Wanderer Asks Questions about Church Membership", One Peter Five (June 21, 2023) Novus Ordo Watch, "Why still be a Catholic? A Critique of Dr. Kwasniewski's Answer to a despondent Novus Ordo Seminarian" (June 20, 2021) Podcast: TRADCAST EXPRESS 133 (June 16, 2021) Catholic Resource: Pope Pius X, Allocution Con Vera Soddisfazione (May 10, 1909) Catholic Resource: Henry Denzinger, The Sources of Catholic Dogma (1954 edition) Catholic Resource: The Catholic Magisterial Teaching on the Papacy The Holy Bible: Douay-Rheims translation The Holy Bible: Msgr. Ronald Knox translation Support TRADCAST/NovusOrdoWatch by making a tax-deductible donation HERE Novus Ordo Watch, “Now What?” — Being a Real Catholic Today TRADCAST: Complete Episode List TRADCAST EXPRESS: Complete Episode List Follow Novus Ordo Watch on Twitter Follow TRADCAST on Twitter More Information at TRADCAST.org

Have a Social with the Saints! Join Angela Sealana, Media Coordinator for Pilgrim Center of Hope as she shares the extraordinary life of Pope St. Pius V, who came from a poor family and helped to reform the papacy, as well as standardizing the Rosary prayer and more. What will he teach you? Get a free saint quote card and pamphlet of Pope St. Pius V here. We invite you to share them with friends and family. All for free! We want to hear from you! What struck you about Pope St. Pius V? Please send us your feedback to join the conversation by email at ministry@pilgrimcenterofhope.org The official Socials with the Saints theme song is “Hero's Ascent” by Chris Haugen. Used with permission. Thanks for listening and remember, you are never alone in the communion of the saints! May God bless you. Help us spread hope! PilgrimCenterOfHope.org/Donate

United in Christ *The Life of Pope St Pius V and Marian Meditation *Mary and The Priestly Mission *Remember, Lord, Your Servants Subscribe and Rate on Apple Podcasts: https://podcasts.apple.com/us/podcast/sermons-for-everyday-living/id1259945127

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Music: Christ the Lord is ris'n today.

Full Text of ReadingsFourth Sunday of Easter Lectionary: 49The Saint of the day is Saint Pius VSaint Pius V's Story This is the pope whose job it was to implement the historic Council of Trent. If we think popes had difficulties in implementing Vatican Council II, Pius V had even greater problems after Trent four centuries earlier. During his papacy (1566-1572), Pius V was faced with the almost overwhelming responsibility of getting a shattered and scattered Church back on its feet. The family of God had been shaken by corruption, by the Reformation, by the constant threat of Turkish invasion, and by the bloody bickering of the young nation-states. In 1545, a previous pope convened the Council of Trent in an attempt to deal with all these pressing problems. Off and on over 18 years, the Fathers of the Church discussed, condemned, affirmed, and decided upon a course of action. The Council closed in 1563. Pius V was elected in 1566 and charged with the task of implementing the sweeping reforms called for by the Council. He ordered the founding of seminaries for the proper training of priests. He published a new missal, a new breviary, a new catechism, and established the Confraternity of Christian Doctrine classes for the young. Pius zealously enforced legislation against abuses in the Church. He patiently served the sick and the poor by building hospitals, providing food for the hungry, and giving money customarily used for the papal banquets to poor Roman converts. His decision to keep wearing his Dominican habit led to the custom–to this day–of the pope wearing a white cassock. In striving to reform both Church and state, Pius encountered vehement opposition from England's Queen Elizabeth and the Roman Emperor Maximilian II. Problems in France and in the Netherlands also hindered Pius's hopes for a Europe united against the Turks. Only at the last minute was he able to organize a fleet which won a decisive victory in the Gulf of Lepanto, off Greece, on October 7, 1571. Pius' ceaseless papal quest for a renewal of the Church was grounded in his personal life as a Dominican friar. He spent long hours with his God in prayer, fasted rigorously, deprived himself of many customary papal luxuries, and faithfully observed the spirit of the Dominican Rule that he had professed. Reflection In their personal lives and in their actions as popes, Saint Pius V and Saint Paul VI both led the family of God in the process of interiorizing and implementing the new birth called for by the Spirit in major Councils. With zeal and patience, Pius and Paul pursued the changes urged by the Council Fathers. Like Pius and Paul, we too are called to constant change of heart and life. Saint Pius V is the Patron Saint of: Valletta, Malta Saint of the Day, Copyright Franciscan Media

Welcome to The Saint of the Day Podcast, a service of Good Catholic and The Catholic Company. Today's featured saint is Pope St. Pius V. If you like what you heard, share this podcast with someone you know, and make sure to subscribe!

AcknowledgementThank you to my colleague, Mr. Sean Maddigan, M.Ed., for his assistance in the research and formulation of many of the finer points of the atonement of Christ in this episode. Thanks, Sean!Perception of Serious Problems - Selling Indulgences?If you say the word “indulgences” to most people today, they would bring up Martin Luther. However, indulgences have been explicitly preached in Catholic theology since the 11th Century, and there have been reductions of penalties since at least the 9th Century. So, where and when does Martin Luther enter the scene?On October 31, 1517, Fr. Martin Luther an Augustinian monk and lecturer at the University in Wittenberg, Germany, issued his propositions for debate concerning the question of indulgences. The proposed debate was intended to be with Fr. Johann Tetzel, a German Dominican friar and preacher. Fr. Tetzel was an appointed papel commissioner for indulgences and was sent to his native Germany to make money to help build St. Peter's Basilica in Rome.From 1503 to 1510, Tetzel preached on indulgences and was effective in doing so. There are countless modern sources which say that Pope Julius II authorized the sale of indulgences, and that, likewise, Pope Leo X sold indulgences too and used the money to build the magnificent St. Peter's Basilica in Rome. However, the claim that indulgences, as such, were sold seems to be a myth. At one time, one of the spiritual acts that you could receive an indulgence for is contributing to a charitable cause, such as the building of a church. Charitable organizations offer incentives today to increase donations. In the 16th Century, the building fund of St. Peter's Basilica did increase as the result of Tetzel preaching indulgences. There were absolutely abuses in the practice of indulgences, to be sure! But it is important to understand what they actually are. One of the main contributing factors to knowledge of the controversy was Martin Luther's “95 Theses.” In Luther's time, and especially now, there is no end to the horribly wrong interpretations of the Catholic teaching on indulgences. I have also had a few friends ask if I'd be willing to do an episode on indulgences. So, here you go, gents!Catholic Understanding of AtonementAfter the Fall of Adam and Eve, it was fitting that the atonement or reconciliation of mankind be made by a man. However, what mere man could stand in place of all of humanity? When Jesus Christ died on the Cross, He did so as fully God and fully man. Thus, His death and resurrection were offered in our place, in His humanity, and offered perfectly, in His divinity. In the sixth Session of the Council of Trent, chapter ii, we hear:“Whence it came to pass, that the Heavenly Father, the Father of mercies and the God of all comfort (2 Corinthians 1, 3), when that blessed fullness of the time was come (Galatians 4:4) sent unto men Jesus Christ, His own Son who had been, both before the Law and during the time of the Law, to many of the holy fathers announced and promised, that He might both redeem the Jews, who were under the Law and that the Gentiles who followed not after justice might attain to justice and that all men might receive the adoption of sons. Him God had proposed as a propitiator, through faith in His blood (Romans 3:25), for our sins, and not for our sins only, but also for those of the whole world (I John ii, 2).”There are a lot of things to unpack here. God the Father sent His Son, who was foretold, to redeem the Jews and the Gentiles. This redemption brought with it adoption of each of us by God the Father, in Christ, by the power of the Holy Spirit. The reconciliation or atonement (literally meaning to become “at one” with), comes through the propitiation of sins merited by Jesus' death on the Cross. The just wrath of God earned by our sin was turned away by the self-offering (the sacrifice and oblation) of our Lord Jesus on the Cross. By His wounds, we are healed, quoting the Prophet Isaiah. The Nicene Creed we profess each Sunday at Mass reminds us of this reality:“who for us men and for our salvation, came down, took flesh, was made man; and suffered…”Jesus did not come for Himself, He came to give His life as a ransom for many. We say “many” because not everyone will accept this gift, sad to say. However, this does not diminish that the gift of Christ's atonement was won for all mankind, without exception. But what is this ransom? Who was holding the souls of the fallen men? It is the Enemy, Satan.In his commentary on Psalm 95, St. Augustine puts it this way:“Men were held captive under the devil and served the demons, but they were redeemed from captivity. For they could sell themselves. The Redeemer came, and gave the price; He poured forth his blood and bought the whole world. Do you ask what He bought? See what He gave, and find what He bought. The blood of Christ is the price. How much is it worth? What but the whole world? What but all nations? (Enarration on Psalm 95, no. 5).”He goes on to explain, in a figure of speech that the Cross was like a trap for the Enemy:"The Redeemer came and the deceiver was overcome. What did our Redeemer do to our Captor? In payment for us He set the trap, His Cross, with His blood for bait. He [Satan] could indeed shed that blood; but he deserved not to drink it. By shedding the blood of One who was not his debtor, he was forced to release his debtors (Serm. cxxx, part 2).”The debt owed to Divine Justice was paid in full by Jesus Christ. Divine Justice was satisfied. But not everyone agreed with St. Augustine's reasoning. St. Anselm and Peter Abelard, for example, rejected the notion that Satan had some sort of right over man. St. Anselm held that an equal satisfaction for sin was necessary to pay the debt to Divine Justice. Abelard, though, did not hold to this strict notion of satisfaction and he argued that God could have pardoned us without requiring satisfaction. So, the Incarnation and the death of Chirst was the pure love of God. And Abelard was condemned by St. Bernard for this view because he argued the effect of the atonement was only moral influence and not any objective payment of a debt.St. Thomas Aquinas, later, agreed with Abelard in rejecting the notion that full satisfaction was necessary. He agrees with Abelard in so far as the atonement was the greatest demonstration of love, but still holds that under God's economy of salvation, the sacrifice of Christ objectively paid the debt of justice (which Abelard denied). Restoring mankind to grace was a work of God's mercy and goodness. It was fitting that Christ should die on the Cross to show the depths of God's love for us, but not absolutely necessary. Along the ages, Blessed Duns Scotus and St. Bernard of Clairvaux had differing opinions than Abelard and Aquinas.Though there is disagreement among theologians throughout the ages, what is shared among them is this. The Atonement is essentially a sacrifice and an act of love. The outward Sacrifice is the sacrament of the invisible sacrifice which comes from the heart of God. As the Catholic Encyclopedia puts it so well:“It was by this inward sacrifice of obedience unto death, by this perfect love with which He laid down his life for His friends, that Christ paid the debt to justice, and taught us by His example, and drew all things to Himself; it was by this that He wrought our Atonement and Reconciliation with God, ‘making peace through the blood of His Cross.'”Imperfect in the Old, Perfect in the NewIn the Old Covenants, the Jewish people would offer “sin-offerings” in which a cereal offering or animal was immolated, offered to God in worship, and then consumed by the priest. Likewise, we get the word scapegoat from the ancient practice of placing, so to speak, all of the sins of the town onto a goat and then releasing the goat to wander into the wilderness, presumably to die. This ancient notion of atonement was no clearer than on Yom Kippur, the Day of Atonement. The Day of Atonement is centered upon repentance, fasting, asceticism, and the confession of sins. However, the annual nature of this event shows that it is an incomplete and imperfect atonement. Atonement is made perfect in Jesus Christ, who died once for the sins of man and then rose from the dead, to die no more. In the Holy Mass, Christ does not die again. Instead, the Cross of Christ, a propitiatory Sacrifice is renewed daily in a bloodless manner on the altar. What Is An Indulgence?What does any of this have to do with indulgences? Well, everything, really. An indulgence is classically the remission of a debt. In Roman law, it meant to be release from imprisonment or punishment. The Catholic Encyclopedia defines an indulgence as “a remission of the temporal punishment due to sin, the guilt of which has been forgiven.”So, an indulgence is not permission to sin, it is not stockpiling forgiveness for a future action, nor does it forgive sin or the guilt of sin. An indulgence presumes that God has already forgiven the person receiving it! What is being remitted is the temporal punishment due to sin.Our sins affect us, our relationship with God, and our relationship with others. Particularly egregious sins, like rape and murder, have lasting effects which cannot be put right this side of Heaven. And putting things right is in the nature of justice. God will always set things right, one way or another, though we might not see it until the end of things. Nonetheless, once someone experiences contrition, there is a deep desire, rooted in justice, to make restitution. Imagine that you are a kid playing baseball in the street. Of course, this is a bad idea. Mistakes will happen. You know this, and, yet, you wrongly believe that you are special. So, nothing bad will happen. You will hit the ball perfectly and everything will be just fine. Then… you hit the ball and it goes sailing through Mrs. Johnson's bay window. Immediately, you feel terrible about it. You did not mean for anything to be broken. You experience contrition for the wrong you have done. You knew, of course, that you should not be playing baseball in the street. What did you expect to happen?! Now, you have a choice: run away and hide or go and fess up to what you have done. You decide to go and ask for forgiveness. You ring the doorbell and Mrs. Johnson answers. You immediately apologize for breaking the window and tell her that you are truly sorry. And she forgives you! … That's it, right? That's the end of the story?... No way! You still have to make restitution. You have to pay for the window. In this example, we can see analogously, how we can be forgiven for something, but justice still demands restitution, satisfaction, and even punishment. This distinction between forgiveness and the temporal punishment due to sin seems to have gone by the wayside in Protestant theology over the last five hundred years. Really, if we look at it with fresh eyes, hopefully we can see that it is basic common sense that a wrong done demands restitution. So, why can Protestants not go there? The answer really has to do with Martin Luther. In Luther's view, we can do nothing to merit our salvation and Catholics agree we cannot merit the gift of initial justification; it is completely a gratuitous gift from God whereby we are covered by Jesus Christ. Nothing in the Lutheran view demands cooperation with grace or even the internal change brought about by Baptism, which Catholicism has always held. How, Theologically, Does an Indulgence Work?But with Baptism there is a true change, right down to the core of our being. And grace is given, but our free cooperation is necessary. God's love does not force itself upon us. This means that our good actions, united with Christ, are meritorious. Our sinful actions require restitution. The Atonement won by Jesus Christ on the Cross is superabundantly meritorious, to use the language of the Church. When we unite our actions with the Cross, they do not add to the merits of Jesus Christ, but they come into communion with them. Likewise, the forgiveness of sins is a communion with the Cross of Jesus Christ! But, in justice, our bad actions still require temporal punishment and restitution. As the 14th Session of the Council of Trent puts it:“Add to these things, that, whilst we thus, by making satisfaction, suffer for our sins, we are made conformable to Jesus Christ, who satisfied for our sins, from whom all our sufficiency is; having also thereby a most sure pledge, that if we suffer with him, we shall also be glorified with him. But neither is this satisfaction, which we discharge for our sins, so our own, as not to be through Jesus Christ. For we who can do nothing of ourselves, as of ourselves, can do all things, He cooperating, who strengthens us. Thus, man has not wherein to glory, but all our glorying is in Christ: in whom we live; in whom we merit; in whom we satisfy; bringing forth fruits worthy of penance, which from him have their efficacy; by him are offered to the Father; and through him are accepted by the Father (The Council of Trent: On the necessity and on the fruit of Satisfaction).”Some Protestants hold to the erroneous view of “penal substitution” which is a theory of the atonement that holds that God punished Jesus on the Cross. But there is one glaringly huge problem: an innocent person cannot be justly punished. Jesus took upon Himself the sufferings and death that were due to our sins, but He did not take on the just punishment for our sins.Understanding How Christ Took on Our Punishment (And What That Means)Jesus Christ took our punishment upon Himself. As St. Thomas teaches:“Now by Christ's Passion we have been delivered not only from the common sin of the whole human race, both as to its guilt and as to the debt of punishment, for which He paid the penalty on our behalf (ST III, q. 49, a. 5, co.).”When discussing the fittingness of the death of Christ, St. Thomas also mentions:“... in this way Christ by His death brought us back to life, when by His death He destroyed our death; just as he who bears another's punishment takes such punishment away (ST III, q. 50, a. 1, ad. 3).”Satisfaction means taking up a penalty voluntarily in order to restore justice. St. Thomas Aquinas speaks of taking up this voluntary penalty as someone experiencing something against the will out of charity. In the case of sin and justice, in charity this action makes up for sin because sin is voluntarily doing one's own will at the expense of charity. In other words, satisfaction derives its power from the strength of the charity of the one offering it. There is no need for Jesus to suffer the pains of Hell to save us because even one drop of His Precious Blood could have satisfied the wrath of God. The payment of Jesus, who is sinless and perfect in charity, merits not only release from punishment. By the Cross, He merits for us eternal life!When a debt is to be paid, the punishment is measured. In merit, the root of charity is measured. When one merits for another, he merits more for himself. Yet, when one satisfies for another, he does not also satisfy for himself, because the measure of punishment still covers both him and the one on whose behalf he is satisfying. In the case of Jesus, who is without sin, He has no debt to pay. He is satisfying for sinful men out of perfect charity. The punishment He bore made satisfaction for the sins of all mankind and merited more than any man is capable of: eternal life!Back to IndulgencesTemporal punishment acknowledges that the eternal punishment for sin has been taken away on the Cross, but the temporal consequences of sin still remain. These temporal effects of sin require restitution, to the ability that we are able. We ought to make amends for wrongs done. Expiation, satisfaction, amends, and reparation all mean the same thing when referring to the temporal consequences and punishment due to sin.Going back to this notion of the superabundant merits of Christ on the Cross, we can also add all of the meritorious actions of the Baptized faithful through the ages, most notably the saints. The Treasury of Merit, as it is called, is the collection of the perfect, infinite, and superabundant merits of our Lord Jesus Christ, the expansive merits of our Blessed Mother and St. Joseph, and the merits of all the just. Our Lord gave to St. Peter, and to the Apostles and their successors, the authority to apply the fruits of these merits at their discretion when He said: “And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven (Mt. 16:18-19).”Likewise, in St. John's Gospel, Jesus says to the Apostles, and their successors by extension:“And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld (Jn. 20:22-24).”When a confessor gives absolution to a penitent in the Sacrament of Penance, he is applying this forgiveness of sins which comes from God alone, through the instrument of the priest and the Church. Our guilt for sin and eternal punishment for sin are absolved, but the temporal punishment for sin remains. An indulgence is outside of the sacraments and it does not forgive sins. Instead, it applies the satisfaction of the Treasury of Merit to an individual thereby remitting their temporal punishment due to sin. In other words, by the merits of Christ and the saints, the debt of temporal restitution has been paid in full. The superabundant merits belong to God's mercy and justice, not to the Church absolutely. So, these concessions or diminishments of punishment are administered by the Church but they come from God as a free gift. There is value in what Christ has done for us. But there is also value in what Christ does through us. Either way, the primary action is God. But with our cooperation, we unite ourselves with the Sacred Action of Jesus. As St. Paul said:"Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the church (Col. 1:24).”What could possibly be lacking in the sufferings of Christ, except for our cooperation with His grace and our own meritorious actions? Not only do our good actions possess the value or merit, they also certainly possess the value of satisfaction.Luther Had a Couple Good Points, But a Lot of ErrorsIt must be said that Martin Luther had some great points in his 95 Theses. In fact, only 41 propositions of Luther's from the 95 Theses and his other writings up to that point, were rejected as heretical, scandalous, erroneous, seductive of simple minds, in opposition to Catholic truth, or offensive to pious ears by Pope Leo X in 1520. Let us look at the first three of the 95 Theses:* “When our Lord and Master Jesus Christ said, ‘Repent'' (Mt 4:17), he willed the entire life of believers to be one of repentance.* This word cannot be understood as referring to the sacrament of penance, that is, confession and satisfaction, as administered by the clergy.* Yet it does not mean solely inner repentance; such inner repentance is worthless unless it produces various outward mortification of the flesh.”All three of these are true. Interior repentance is a reorienting of one's entire life, not just a momentary “I'll try a bit harder.” This call of our Lord to repentance does not refer to the Sacrament of Penance because it is a call which is first addressed to those who do not yet know Christ and the Gospel. And finally, interior conversion should find expression in visible signs, gestures, and penitential actions. It does seem, though, that Luther is presupposing that indulgences were being sold, with official authorization. This myth is prevalent today and it appears it was in Luther's day as well. Indulgences are drawn from the Treasury of Merit and applied freely when those seeking them fulfill the requirements with proper disposition. Luther's 95 Theses presents many theological errors in this regard. These errors are still being repeated today. For example, this 2009 article from “The New York Times” which gets it wrong from the title (the content of the article only goes from wrong to worse, by the way): “For Catholics, a Door to Absolution is Reopened.”By the way, to show just how seriously the Church took these abuses, Pope St. Pius V, in 1567, issued a decree which canceled all grants of indulgences involving any fees or other financial transactions.Seeking an IndulgenceMany Catholics think that indulgences, per se, were an abuse. They are not. And though it was a focal point in the Protestant Reformation, indulgences did not go anywhere. As the Catechism of the Catholic Church stated in the 1990s:"An indulgence is obtained through the Church who, by virtue of the power of binding and loosing granted her by Christ Jesus, intervenes in favor of individual Christians and opens for them the treasury of the merits of Christ and the saints to obtain from the Father of mercies the remission of the temporal punishment due for their sins… to spur them to works of devotion, penance, and charity" (CCC 1478).Everything that I have presented about indulgences belongs to the infallible teachings of the Church. We are not at liberty to dismiss them, diminish them, or disbelieve in them. The Council of Trent's anathema makes this clear:The Council of Trent "condemns with anathema those who say that indulgences are useless or that the Church does not have the power to grant them."The Church does not remit temporal punishment due to sin with magic or the wave of a pen. The person who suffers those temporal punishments must be disposed to repentance and faith. As Pope St. Paul VI said:"Indulgences cannot be gained without a sincere conversion of outlook and unity with God (Indulgentarium Doctrina, 11).”Before the Second Vatican Council, indulgences were said to remove a certain number of “days” from punishment. Instead, this was to show that indulgences have two types: plenary and partial. Plenary, meaning full, means that all temporal punishment due to sin that a person owed is being remitted. Whereas, a partial indulgence remits part of the temporal punishment due to sin. In order to make this clearer, Pope St. Paul VI revised the handbook of indulgences (called the Enchiridion).As we have covered, satisfaction and temporal punishment for sin are ordered towards justice on the one hand and purification on the other hand. So, the actions for which one might receive an indulgence should likewise be ordered to justice, charity, and purification. Because the justice of God has been satisfied through the merits of Christ and the saints, applied to our lives, then the “time,” so to speak, needed for purification in charity after death has been lessened. Just as a checkpoint or reminder: indulgences remit the temporal punishment due to sin, not eternal punishment. Eternal punishment is remitted fully by the Cross of Jesus Christ, the merits of which we receive in the Sacrament of Baptism. Knowing rightly what an indulgence is, how can we receive this great gift? Please forgive the following lengthy quotation, but Jimmy Akin put it concisely and excellently in his Primer on Indulgences for EWTN:“To gain any indulgence you must be a Catholic in a state of grace. You must be a Catholic in order to be under the Church's jurisdiction, and you must be in a state of grace because apart from God's grace none of your actions are fundamentally pleasing to God (meritorious). You also must have at least the habitual intention of gaining an indulgence by the act performed.To gain a partial indulgence, you must perform with a contrite heart the act to which the indulgence is attached.To gain a plenary indulgence you must perform the act with a contrite heart plus you must go to confession (one confession may suffice for several plenary indulgences), receive Holy Communion, and pray for the pope's intentions. (An Our Father and a Hail Mary said for the pope's intentions are sufficient, although you are free to substitute other prayers of your own choosing.) The final condition is that you must be free from all attachment to sin, including venial sin.Because of the extreme difficulty in meeting the final condition, plenary indulgences are rarely obtained. If you attempt to receive a plenary indulgence, but are unable to meet the last condition, a partial indulgence is received instead.”The Church offers us special indulgences, both plenary and partial, for all sorts of things. But there are a couple of partial indulgences worth mentioning here. Partial indulgences are given by the Church for: * Devoutly spending time in mental prayer, * Reading Sacred Scripture with veneration as a form of spiritual reading (this one is plenary if done for at least 30 minutes), * Devoutly signing oneself with the Sign of the Cross and saying the customary formula: “In the name of the Father, and of the Son, and of the Holy Spirit. Amen.”ConclusionIndulgences are not magic. They are a part of the infallible teaching of the Church. And they are for our spiritual well-being. We should not be wary of officially promulgated indulgences. We should be grateful to God for His superabundant mercy and His justice. Recognizing that we are sinners in need of His grace, we approach the Sacrament of Penance. Then, we do penance to seek temporal satisfaction and restitution for the consequences of our sins. All the while, we ought to seek out indulgences, because they are nothing more than being union and communion with Almighty God and striving to be more in love with Him who loved us first.Will Wright Catholic Podcast is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

TRADCAST EXPRESS - Episode 170 Topic covered: A critical analysis of Taylor Marshall and Matt Gaspers' video "Can Pope Francis ban the Latin Mass?" of Jan. 27, 2023. (Part 2 of 2) Links: Video: Dr. Taylor Marshall and Mr. Matthew Gaspers: "Can Pope Francis ban the Latin Mass?" (Jan. 27, 2023) Matthew Gaspers, "WATCH: Gaspers Joins Marshall to Discuss Whether or Not a Pope Can Ban the TLM", Catholic Family News (Jan. 30, 2023) Pope St. Pius X, Decree Quam Singulari (Aug. 8, 1910) Pope Pius XII, Encyclical Mediator Dei (Nov. 20, 1947) Antipope Paul VI, Apostolic Constitution Missale Romanum (Apr. 3, 1969) Pope St. Pius V, Apostolic Constitution Quo Primum (July 14, 1570) Abp. Amleto G. Cicognani, Canon Law (Philadelphia, PA: Dolphin Press, 1934) Cardinal Alfredo Ottaviani, et al., Short Critical Study of the New Order of Mass ("Ottaviani Intervention", Sep. 25, 1969) Antipope Benedict XVI, Apostolic Letter Summorum Pontificum (July 7, 2007) Pope Leo XIII, Apostolic Letter Epistola Tua (June 17, 1885) Antipope Francis, Apostolic Letter Desiderio Desideravi (June 29, 2022) "The 'St. Paul resisted St. Peter to his Face' Objection", Novus Ordo Wire (June 14, 2018) St. Robert Bellarmine, On the Roman Pontiff, trans. by Ryan Grant "St. Robert Bellarmine's Teaching on Resisting a Pope", Novus Ordo Wire (Apr. 11, 2018) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

Michael goes over Pope Pius V’s Quo Primum and considers whether it teaches that the Latin Mass is irreformable.

Michael goes over Pope Pius V’s Quo Primum and considers whether it teaches that the Latin Mass is irreformable.

Roman Catechism of Trent p. 1-13 (TAN books pagination.) https://rumble.com/embed/v1c0k5h/?pub=e5jg1