Podcasts about Dixit

Episode DescriptionIn this episode of the Incandescent Tarot Podcast, Gina Wisotzky speaks with philosopher, creativity researcher, and tarot scholar Georgi Gardiner about tarot as a tool for thought.Together, they explore tarot beyond prediction: as a practice of inquiry, cognitive flexibility, visual literacy, self-reflection, and deep conversation. Georgi shares how a life-changing tarot reading led her to develop a philosophical framework for understanding the cards, and how she now uses tarot, image interpretation, and even games like Dixit in university classrooms to teach creativity, question design, and critical thinking.This conversation moves through epistemology, AI, ritual, attention, introspection, community, visual culture, and the role of play in meaning-making. Rather than treating tarot as an oracle that delivers fixed truths, Georgi offers an expansive vision of tarot as a conversational space: one that helps us examine assumptions, develop self-knowledge, and imagine new ways of relating to ourselves and others.In this episode, Gina and Georgi discuss:* Tarot as a tool for thought rather than a predictive system* How good tarot questions deepen inquiry instead of demand certainty* The role of cognitive flexibility and “flipping interpretations” in tarot practice* Why tarot can help develop creativity, visual literacy, and conversational skills* Teaching philosophy and creativity through tarot and image interpretation* The relationship between tarot, AI, and critical thinking in the age of generated information* Tarot as an antidote to shallow conversation* The social and communal dimensions of tarot, astrology, and ritual* How visual symbolism shapes perception and meaning-making* The value of introspection, self-knowledge, and questioning one's own assumptions* Using Dixit cards, nature, and other image systems as tarot-adjacent reflective practices* The importance of playfulness in ritual and philosophical inquiryAbout Georgi GardinerGeorgi Gardiner is an Associate Professor of Philosophy and Gender & Sexuality Studies at Tulane University, where she also teaches creativity. Her work explores epistemology, self-deception, attention, language, sexuality, ritual, and contemporary uses of tarot as a reflective and educational practice.Gardiner develops interactive philosophical workshops and installations focused on “scholarship through art, play, and adventure,” incorporating tarot, games, visual culture, and collaborative inquiry into both teaching and community-building. She also runs experimental arts and gathering spaces centered around creativity, ritual, and play.Find Georgi's work, tarot resources, essays, and workshops at:georgigardiner.com and on facebook at https://www.facebook.com/georgi.gardiner/ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit incandescenttarot.substack.com

1 Amen, amen I say to you: He that entereth not by the door into the sheepfold, but climbeth up another way, the same is a thief and a robber.Amen, amen dico vobis : qui non intrat per ostium in ovile ovium, sed ascendit aliunde, ille fur est et latro. 2 But he that entereth in by the door is the shepherd of the sheep.Qui autem intrat per ostium, pastor est ovium. 3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.Huic ostiarius aperit, et oves vocem ejus audiunt, et proprias ovas vocat nominatim, et educit eas. 4 And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice.Et cum proprias oves emiserit, ante eas vadit : et oves illum sequuntur, quia sciunt vocem ejus. 5 But a stranger they follow not, but fly from him, because they know not the voice of strangers.Alienum autem non sequuntur, sed fugiunt ab eo : quia non noverunt vocem alienorum. 6 This proverb Jesus spoke to them. But they understood not what he spoke to them.Hoc proverbium dixit eis Jesus : illi autem non cognoverunt quid loqueretur eis. 7 Jesus therefore said to them again: Amen, amen I say to you, I am the door of the sheep.Dixit ergo eis iterum Jesus : Amen, amen dico vobis, quia ego sum ostium ovium. 8 All others, as many as have come, are thieves and robbers: and the sheep heard them not.Omnes quotquot venerunt, fures sunt, et latrones, et non audierunt eos oves. 9 I am the door. By me, if any man enter in, he shall be saved: and he shall go in, and go out, and shall find pastures.Ego sum ostium. Per me si quis introierit, salvabitur : et ingredietur, et egredietur, et pascua inveniet. 10 The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly.Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.Jesus is the Divine Shepard of the faithful sheep (the Church): the faithful sheep hearken to the teaching of His Word given by the Holy Ghost who assists the Ministers of the Church (the Pope and Bishops).

Jay Dixit helps writers improve their writing with AI. He doesn't recommend that AI write for you — he hates that — but he says it can be a great partner to pull ideas out and to be there for you when you get stuck and just wanna doom Scroll. Jay headed Open AI's Writing Community and is the founder of Socratic AI.He's a writer and a journalist, and we sat down at South by Southwest to future around and find out. Jay says "We need to be using AI to unlock our humanity — to do the things that we're scared to do."Chapters(00:30) - Stop asking AI to write for you (02:15) - Flip the script and let AI interview you (04:30) - Why the defaults push you toward lazy thinking (06:30) - Using AI at every phase of the writing process (08:00) - Give the AI your criteria, then ask for feedback (09:30) - The dark night of the soul and the 1 a.m. problem (13:15) - The double-edged sword of always-on AI (16:00) - What's catching Jay's eye at SXSW 2026 (17:00) - Why Wikipedia photos are so bad — and how Jay is fixing it (20:30) - AI as a photography coach (23:30) - How to stand out in a sea of AI slop (26:56) - What George Carlin would make of this moment (28:56) - The text Jay was avoiding sending his dad (31:26) - Using AI to unlock your humanity Support Future Around & Find OutFollow Dan on LinkedInGet the free newsletterBecome a paid subscriber and help future proof FAFO!---Music by Jonathan Zalben

 46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.Venit ergo iterum in Cana Galilaeae, ubi fecit aquam vinum. Et erat quidam regulus, cujus filius infirmabatur Capharnaum. 47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.Hic cum audisset quia Jesus adveniret a Judaea in Galilaeam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus : incipiebat enim mori. 48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.Dixit ergo Jesus ad eum : Nisi signa et prodigia videritis, non creditis. 49 The ruler saith to him: Lord, come down before that my son die.Dicit ad eum regulus : Domine, descende priusquam moriatur filius meus. 50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.Dicit ei Jesus : Vade, filius tuus vivit. Credidit homo sermoni quem dixit ei Jesus, et ibat. 51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.Jam autem eo descendente, servi occurrerunt ei, et nuntiaverunt dicentes, quia filius ejus viveret. 52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.Interrogabat ergo horam ab eis in qua melius habuerit. Et dixerunt ei : Quia heri hora septima reliquit eum febris. 53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.Cognovit ergo pater, quia illa hora erat in qua dixit ei Jesus : Filius tuus vivit; et credidit ipse et domus ejus tota.Nereus and Achilleus were servants of Flavia Domitilla, who was martyred with them in A.D. 98. St Pancras was put to death at the age of fourteen. A.D. 304.

Ci hanno insegnato che gli obiettivi devono essere SMART. Specifici, misurabili, raggiungibili. Peccato che quel metodo sia del 1980 e sia nato per le aziende.Tu non sei una macchina che esegue input: hai paure, contraddizioni e inclinazioni psicologiche che ti sabotano da solo!Di questo ne abbiamo parlato con Bernardo Paoli, esperto di terapia breve e autore Mondadori, ha codificato 9 archetipi psicologici.In questa puntata Edo fa una seduta con lui in diretta, si parla di INSPIRE MAP (l'alternativa allo SMART), della domanda degli estremi per capire cosa vuoi davvero, delle carte Dixit per sbloccarti quando non sai cosa vuoi, e di una tecnica di ipnosi che vale la puntata da sola.Se ogni anno scrivi gli stessi propositi e ogni anno li fallisci, qui dentro c'è il motivo.▫️ Analizza la tua bolletta di luce e gas con Tua Energia per scoprire come risparmiare e ottenere un preventivo gratuito → ⁠⁠⁠⁠https://dub.sh/tua-enegia⁠⁠ ⁠⁠(Contenuto sponsorizzato da Tua Energia)▫️ Unisciti a oltre 200+ creativi nella nostra nuova community → ⁠⁠⁠⁠⁠⁠⁠⁠https://dub.sh/mYVBDjU▫️ Approfondisci con gli Appunti (la nostra newsletter)→ ⁠⁠⁠⁠⁠⁠https://dub.sh/rgUIhjq⁠▫️ Per collaborazioni scrivi a info@hacking-creativity.com⁠

Don't be afraid to make yourself entirely…replaceable? Today, we're talking to Hrishi Dixit, Principal at Gordian Labs. We discuss how to make yourself redundant as a tech leader, why culture is the only thing that outlasts you, and how knowing when to get out of the weeds is the mark of a truly great CTO. All of this right here, right now, on the Modern CTO Podcast! To connect with Hrishi, visit his LinkedIn here.

19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis. 20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino. 21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos. 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum : 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt. 24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus. 25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam. 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis. 27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis. 28 Thomas answered, and said to him: My Lord, and my God.Respondit Thomas, et dixit ei : Dominus meus et Deus meus. 29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt. 30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc. 31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.[19] "The doors were shut": The same power which could bring Christ's whole body, entire in all its dimensions, through the doors, can without the least question make the same body really present in the sacrament; though both the one and the other be above our comprehension.

19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis. 20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino. 21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos. 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum : 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt. 24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus. 25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam. 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis. 27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis. 28 Thomas answered, and said to him: My Lord, and my God.Respondit Thomas, et dixit ei : Dominus meus et Deus meus. 29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt. 30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc. 31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.[19] "The doors were shut": The same power which could bring Christ's whole body, entire in all its dimensions, through the doors, can without the least question make the same body really present in the sacrament; though both the one and the other be above our comprehension.

 19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you.Cum ergo sero esset die illo, una sabbatorum, et fores essent clausae, ubi erant discipuli congregati propter metum Judaeorum : venit Jesus, et stetit in medio, et dixit eis : Pax vobis. 20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord.Et cum hoc dixisset, ostendit eis manus et latus. Gavisi sunt discipuli, viso Domino. 21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you.Dixit ergo eis iterum : Pax vobis. Sicut misit me Pater, et ego mitto vos. 22 When he had said this, he breathed on them; and he said to them: Receive ye the Holy Ghost.Haec cum dixisset, insufflavit, et dixit eis : Accipite Spiritum Sanctum : 23 Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained.quorum remiseritis peccata, remittuntur eis : et quorum retinueritis, retenta sunt. 24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came.Thomas autem unus ex duodecim, qui dicitur Didymus, non erat cum eis quando venit Jesus. 25 The other disciples therefore said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails, and put my finger into the place of the nails, and put my hand into his side, I will not believe.Dixerunt ergo ei alii discipuli : Vidimus Dominum. Ille autem dixit eis : Nisi videro in manibus ejus fixuram clavorum, et mittam digitum meum in locum clavorum, et mittam manum meam in latus ejus, non credam. 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said: Peace be to you.Et post dies octo, iterum erant discipuli ejus intus, et Thomas cum eis. Venit Jesus januis clausis, et stetit in medio, et dixit : Pax vobis. 27 Then he saith to Thomas: Put in thy finger hither, and see my hands; and bring hither thy hand, and put it into my side; and be not faithless, but believing.Deinde dicit Thomae : Infer digitum tuum huc, et vide manus meas, et affer manum tuam, et mitte in latus meum : et noli esse incredulus, sed fidelis. 28 Thomas answered, and said to him: My Lord, and my God.Respondit Thomas, et dixit ei : Dominus meus et Deus meus. 29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed.Dixit ei Jesus : Quia vidisti me, Thoma, credidisti : beati qui non viderunt, et crediderunt. 30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book.Multa quidem et alia signa fecit Jesus in conspectu discipulorum suorum, quae non sunt scripta in libro hoc. 31 But these are written, that you may believe that Jesus is the Christ, the Son of God: and that believing, you may have life in his name.Haec autem scripta sunt ut credatis, quia Jesus est Christus Filius Dei : et ut credentes, vitam habeatis in nomine ejus.[19] "The doors were shut": The same power which could bring Christ's whole body, entire in all its dimensions, through the doors, can without the least question make the same body really present in the sacrament; though both the one and the other be above our comprehension.[23] "Whose sins": See here the commission, stamped by the broad seal of heaven, by virtue of which the pastors of Christ's church absolve repenting sinners upon their confession.

durée : 01:28:33 - par : Lionel Esparza - Dix ans après la mort de Nikolaus Harnoncourt, le magazine Diapason rassemble, dans son numéro d'avril, ses plus beaux entretiens avec le chef autrichien, pionnier de l'interprétation historiquement informée. On en profite pour lui consacrer notre émission du jour. - réalisation : Flora Sternadel Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 01:28:33 - par : Lionel Esparza - Dix ans après la mort de Nikolaus Harnoncourt, le magazine Diapason rassemble, dans son numéro d'avril, ses plus beaux entretiens avec le chef autrichien, pionnier de l'interprétation historiquement informée. On en profite pour lui consacrer notre émission du jour. - réalisation : Flora Sternadel Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

(00:00) Doom 1 i Doom 2(06:03) Dave the Diver(11:22) Co w telewizorze?(16:05) Dixit(21:37) Polecane Podcasty(29:53) PlayStation podnosi ceny konsol(35:10) Starfield(49:36) Samson(58:04) Film Elden Ring(01:04:42) Film Resident Evil(01:13:53) Serial Harry Potter DOOM + DOOM II | Official Trailerhttps://youtu.be/-4-xswoPRpo?si=nP68w-u-pk--nSA3DAVE THE DIVER - Launch Trailer - Nintendo Switchhttps://youtu.be/GgXHaZiym9U?si=5gecchnUc8hcYBaZStarfield - Announce Trailer | PS5 Gameshttps://youtu.be/xUS6igFziPc?si=1AV9dNxXNabYQMcNSamson: A Tyndalston Story – Official Launch Trailerhttps://youtu.be/HtPLVBgLYRM?si=c_geyOceiZj_RO3e"Elden Ring": Gwiazda "Parks and Recreation" wyląduje w ekranizacji gryhttps://www.filmweb.pl/news/%22Elden+Ring%22%3A+Nick+Offerman%2C+gwiazda+%22Parks+and+Recreation%22+wyl%C4%85duje+w+ekranizacji+gry-165977Zach Cregger Gets Honest About Upcoming ‘Resident Evil' Moviehttps://www.newsweek.com/entertainment/movies/zach-cregger-gets-honest-about-upcoming-resident-evil-movie-11770222Grupa Rock i Borys na FB - https://www.facebook.com/groups/805231679816756/Podcast Remigiusz "Pojęcia Nie Mam" Maciaszekhttps://tinyurl.com/yfx4s5zzShorty Rock i Boryshttps://www.facebook.com/rockiboryshttps://www.tiktok.com/@borysniespielakSerwer Discord podcastu Rock i Borys!https://discord.com/invite/AMUHt4JEvdSłuchaj nas na Lectonie: https://lectonapp.com/p/rckbrsSłuchaj nas na Spotify: https://spoti.fi/2WxzUqjSłuchaj nas na iTunes: https://apple.co/2Jz7MPSProgram LIVE w niedzielę od osiemnastej - https://jarock.pl/live/rockRock i Borys to program o grach, technologii i życiu

Dixit Kids et Cup the Crab sont au menu des Jeux du Mois d'avril 2026, présentés par Le Pionfesseur et Elodie.

Kirtan Dixit, Ph.D., is a NASA Postdoctoral Program Fellow in the second year of his fellowship at Marshall Space Flight Center in Huntsville, Alabama. He is part of the high-energy astrophysics, high-energy optics group on advances X-ray optics for future space telescopes. His research focuses on designing and fabricating multilayer mirror coating that can efficiently reflect hard X-rays. In this interview, he tells guest host Amber Davis that X-ray optical coatings are useful for focusing X-rays so that astrophysicists can make some sense out of it and can understand the underlying physics happening at high temperatures in the universe. For scientists who might want to pursue a NASA Postdoctoral Fellowship, Kirtan recommends cultivating a deep curiosity about a problem that genuinely matters to you. To learn more about the NASA Postdoctoral Fellowship Program, visit https://npp.orau.org/index.html

Épisode 48 de Geeks & Dice - maintenant en ligne !Présenté par G Pour Geek en collaboration avec la microbrasserie Bowsell, on vous invite à plonger dans un épisode riche en découvertes, en coups de cœur et en discussions passionnées autour du jeu de société.Les sujets de l'épisode :Knarr - Extension Skali (PhiL)Dixit (Robin)Catatac (Burn)All In: Predictions (DrDoom)Bloops (Flo)Emblèmes (DrDoom)A Game of Cat and Mouth (Beerman)Que vous soyez là pour découvrir de nouveaux jeux ou simplement pour passer un bon moment entre geeks, cet épisode est fait pour vous !Installez-vous confortablement, servez-vous une bonne bière et laissez-vous emporter par Geeks & Dice !#GeeksAndDice #PodcastQC #JeuxDeSociete #BoardGames #GamingQC #GPourGeek #Bowsell #Dixit #Knarr #AllInPredictions #Catatac #Bloops #Emblemes #AGameOfCatAndMouth‐-------‐‐-----------------------------------------Site Web ⬇️www.gpourgeek.caBalado Quebec ⬇️https://baladoquebec.ca/g-pour-geek/geeks-dice-your-48-knarr-dixit-kids-catatac-all-in-bloops-et-plusSpotify ⬇️https://open.spotify.com/show/1u1BuLjlLfSSOLq8YuAEa0Linktree ⬇️https://linktr.ee/gpourgeekYoutube ⬇️https://youtu.be/DrkI0H1mTps

{12:1} Iesus ergo ante sex dies Paschæ venit Bethaniam, ubi Lazarus fuerat mortuus, quem suscitavit Iesus.{12:1} Then six days before the Passover, Jesus went to Bethania, where Lazarus had died, whom Jesus raised up.{12:2} Fecerunt autem ei cœnam ibi: et Martha ministrabat, Lazarus vero unus erat ex discumbentibus cum eo.{12:2} And they made a dinner for him there. And Martha was ministering. And truly, Lazarus was one of those who were sitting at table with him.{12:3} Maria ergo accepit libram unguenti nardi pistici, pretiosi, et unxit pedes Iesu, et extersit pedes eius capillis suis: et domus impleta est ex odore unguenti.{12:3} And then Mary took twelve ounces of pure spikenard ointment, very precious, and she anointed the feet of Jesus, and she wiped his feet with her hair. And the house was filled with the fragrance of the ointment.{12:4} Dixit ergo unus ex discipulis eius, Iudas Iscariotes, qui erat eum traditurus:{12:4} Then one of his disciples, Judas Iscariot, who was soon to betray him, said,{12:5} Quare hoc unguentum non væniit trecentis denariis, et datum est egenis?{12:5} “Why was this ointment not sold for three hundred denarii and given to the needy?”{12:6} Dixit autem hoc, non quia de egenis pertinebat ad eum, sed quia fur erat, et loculos habens, ea, quæ mittebantur, portabat.{12:6} Now he said this, not out of concern for the needy, but because he was a thief and, since he held the purse, he used to carry what was put into it.{12:7} Dixit ergo Iesus: Sinite illam ut in diem sepulturæ meæ servet illud.{12:7} But Jesus said: “Permit her, so that she may keep it against the day of my burial.{12:8} Pauperes enim semper habetis vobiscum: me autem non semper habetis.{12:8} For the poor, you have with you always. But me, you do always not have.”{12:9} Cognovit ergo turba multa ex Iudæis quia illic est: et venerunt, non propter Iesum tantum, sed ut Lazarum viderent, quem suscitavit a mortuis.{12:9} Now a great multitude of the Jews knew that he was in that place, and so they came, not so much because of Jesus, but so that they might see Lazarus, whom he had raised from the dead.[8] "Me you have not always": Viz., in a visible manner, as when conversant here on earth; and as we have the poor, whom we may daily assist and relieve.

In questo episodio Le Cronache del dado ci spiegheranno il gioco di Dixit

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.[47] "Many sins are forgiven her, because she hath loved much": In the scripture an effect sometimes seems attributed to one only cause, when there are divers other concurring dispositions; for the sins of this woman, in this verse, are said to be forgiven, because she loved much: but (ver. 50) Christ tells her, Thy faith hath made thee safe. Hence in a true conversion are joined faith, hope, love, sorrow for sin, and other pious dispositions.

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum : 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum, 33 And of his kingdom there shall be no end.et regni ejus non erit finis. 34 And Mary said to the angel: How shall this be done, because I know not man?Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco? 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : 37 Because no word shall be impossible with God.quia non erit impossibile apud Deum omne verbum. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.

32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.Audierunt pharisaei turbam murmurantem de illo haec : et miserunt principes et pharisaei ministros ut apprehenderent eum. 33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.Dixit ergo eis Jesus : Adhuc modicum tempus vobiscum sum : et vado ad eum qui me misit. 34 You shall seek me, and shall not find me: and where I am, thither you cannot come.Quaeretis me, et non invenietis : et ubi ego sum, vos non potestis venire. 35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?Dixerunt ergo Judaei ad semetipsos : Quo hic iturus est, quia non inveniemus eum? numquid in dispersionem gentium iturus est, et docturus gentes? 36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?quis est hic sermo, quem dixit : Quaeretis me, et non invenietis : et ubi sum ego, vos non potestis venire? 37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.In novissimo autem die magno festivitatis stabat Jesus, et clamabat dicens : Si quis sitit, veniat ad me et bibat. 38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.Qui credit in me, sicut dicit Scriptura, flumina de ventre ejus fluent aquae vivae. 39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.Hoc autem dixit de Spiritu, quem accepturi erant credentes in eum : nondum enim erat Spiritus datus, quia Jesus nondum erat glorificatus.

46 Which of you shall convict me of sin? If I say the truth to you, why do you not believe me?Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? 47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis. 48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?Responderunt ergo Judaei, et dixerunt ei : Nonne bene dicimus nos quia Samaritanus es tu, et daemonium habes? 49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.Respondit Jesus : Ego daemonium non habeo : sed honorifico Patrem meum, et vos inhonorastis me. 50 But I seek not my own glory: there is one that seeketh and judgeth.Ego autem non quaero gloriam meam : est qui quaerat, et judicet. 51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. 52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.Dixerunt ergo Judaei : Nunc cognovimus quia daemonium habes. Abraham mortuus est, et prophetae; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. 53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetae mortui sunt. Quem teipsum facis? 54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est, 55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.et non cognovistis eum : ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo. 56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est. 57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vidisti? 58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.Dixit eis Jesus : Amen, amen dico vobis, antequam Abraham fieret, ego sum. 59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.

In this episode Andrea Samadi revisits her conversation with Rohan Dixit, founder of Leaf Therapeutics, exploring how heart rate variability (HRV) and breath awareness reveal hidden stress and support self-regulation. Learn practical breath techniques like the physiological sigh and slow breathing, plus tips to calm nighttime stress and improve sleep, so you can build lasting resilience without over-relying on technology. In Episode 389, we revisit our September 2022 interview with Rohan Dixit, founder of Lief Therapeutics, where we explore the science behind HRV, breath awareness, and how learning to regulate our nervous system can improve stress, sleep, and resilience. In this episode, we cover: ✔ What heart rate variability (HRV) is and why it's one of the most important biomarkers for understanding stress, recovery, and resilience ✔  Why many people unknowingly hold their breath during stressful moments and how this impacts mental health and nervous system regulation ✔  How breath awareness can help shift the body from a stress response to a calmer, more regulated state ✔  How wearable technology like the Lief Therapeutics device can help people recognize stress patterns in real time ✔  Why improving breathing patterns before sleep can improve sleep quality and reduce anxiety the following day ✔  The connection between self-regulation, nervous system awareness, and long-term mental health ✔ Why learning to regulate stress through breathing is a skill that develops over time, not a one-time solution Welcome back to Season 15 of the Neuroscience Meets Social and Emotional Learning Podcast. I'm Andrea Samadi, and here we bridge the science behind social and emotional learning, emotional intelligence, and practical neuroscience—so we can create measurable improvements in well-being, achievement, productivity, and results. When we launched this podcast seven years ago, it was driven by a question I had never been taught to ask— not in school, not in business, and not in life: If results matter—and they matter now more than ever—how exactly are we using our brain to make these results happen? Most of us were taught what to do. Very few of us were taught how to think under pressure, how to regulate emotion, how to sustain motivation, or even how to produce consistent results without burning out. That question led me into a deep exploration of the mind–brain–results connection—and how neuroscience applies to everyday decisions, conversations, and performance. That's why this podcast exists. Each week, we bring you leading experts to break down complex science and translate it into practical strategies you can apply immediately. Season 15 we've organized as a review roadmap, where each episode explores one foundational brain system—and each phase builds on the one before it. Season 15 Roadmap: Phase 1 — Regulation & Safety Phase 2 — Neurochemistry & Motivation Phase 3 — Movement, Learning & Cognition Phase 4 — Perception, Emotion & Social Intelligence Phase 5 — Integration, Insight & Meaning PHASE 1: REGULATION & SAFETY Staples: Sleep + Stress Regulation Core Question: Is the nervous system safe enough to learn? Anchor Episodes Episode 384[i] — Baland Jalal How learning begins: curiosity, sleep, imagination, creativity Episode 385[ii] — Bruce Perry “What happened to you?” — trauma, rhythm, relational safety Episode 387[iii] Sui Wong Autonomic balance, lifestyle medicine, brain resilience Episode 389 Rohan Dixit HRV, real-time self-regulation, nervous system literacy Episode 390 Dr. Kristen Holmes (Whoop) Recovery Metrics, physiological readiness Episode 391 Antonio Zadra Sleep, dreaming, REM Integration EPISODE 389 — Rohan Dixit HRV, Real-Time Self-Regulation, and Nervous System Literacy In Phase 1: Regulation & Safety, we are asking one essential question: Is the nervous system safe enough to learn? So far, we've revisited Dr. Baland Jalal on curiosity, sleep, imagination, and creativity; Dr. Bruce Perry on trauma, rhythm, and relational safety; and Dr. Sui Wong on autonomic balance, lifestyle medicine, and brain resilience. Today, we return to one of my favorite episodes—Episode 248[iv] with Rohan Dixit, founder of Lief Therapeutics—where we explored how a deeper understanding of heart rate variability, or HRV, can help us sharpen our awareness of stress, recovery, and resilience. What stood out most to me about Rohan's work was that his wearable device was never meant to become something we depend on forever. Instead, it was designed to help people learn how to breathe and regulate themselves in real time—so that eventually, they can recognize stress, anxiety, and overwhelm on their own, and know how to calm their body without needing the device. At the heart of Rohan's mission is something much bigger than technology. It's about helping people build the skills to manage stress in healthier ways—without over-relying on medication, quick fixes, or habits that may bring short-term relief but create long-term harm. This episode reminds us that self-regulation is a skill. And when we learn to read the signals of the body, we can begin to build the safety and stability the brain needs for learning, healing, and growth.  

 1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.Post haec abiit Jesus trans mare Galilaeae, quod est Tiberiadis : 2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.et sequebatur eum multitudo magna, quia videbant signa quae faciebat super his qui infirmabantur. 3 Jesus therefore went up into a mountain, and there he sat with his disciples.Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis. 4 Now the pasch, the festival day of the Jews, was near at hand.Erat autem proximum Pascha dies festus Judaeorum. 5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi? 6 And this he said to try him; for he himself knew what he would do.Hoc autem dicebat tentans eum : ipse enim sciebat quid esset facturus. 7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat. 8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri : 9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?Est puer unus hic qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos? 10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.Dixit ergo Jesus : Facite homines discumbere. Erat autem foenum multum in loco. Discumberunt ergo viri, numero quasi quinque millia. 11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.Accepit ergo Jesus panes : et cum gratias egisset, distribuit discumbentibus : similiter et ex piscibus quantum volebant. 12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.Ut autem impleti sunt, dixit discipulis suis : Colligite quae superaverunt fragmenta, ne pereant. 13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his qui manducaverant. 14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant : Quia hic est vere propheta, qui venturus est in mundum. 15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.

1 And Jesus went unto mount Olivet.Jesus autem perrexit in montem Oliveti : 2 And early in the morning he came again into the temple, and all the people came to him, and sitting down he taught them.et diluculo iterum venit in templum, et omnis populus venit ad eum, et sedens docebat eos. 3 And the scribes and the Pharisees bring unto him a woman taken in adultery: and they set her in the midst,Adducunt autem scribae et pharisaei mulierem in adulterio deprehensam : et statuerunt eam in medio, 4 And said to him: Master, this woman was even now taken in adultery.et dixerunt ei : Magister, haec mulier modo deprehensa est in adulterio. 5 Now Moses in the law commanded us to stone such a one. But what sayest thou?In lege autem Moyses mandavit nobis hujusmodi lapidare. Tu ergo quid dicis? 6 And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.Hoc autem dicebant tentantes eum, ut possent accusare eum. Jesus autem inclinans se deorsum, digito scribebat in terra. 7 When therefore they continued asking him, he lifted up himself, and said to them: He that is without sin among you, let him first cast a stone at her.Cum ergo perseverarent interrogantes eum, erexit se, et dixit eis : Qui sine peccato est vestrum, primus in illam lapidem mittat. 8 And again stooping down, he wrote on the ground.Et iterum se inclinans, scribebat in terra. 9 But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.Audientes autem unus post unum exibant, incipientes a senioribus : et remansit solus Jesus, et mulier in medio stans. 10 Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?Erigens autem se Jesus, dixit ei : Mulier, ubi sunt qui te accusabant? nemo te condemnavit? 11 Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.Quae dixit : Nemo, Domine. Dixit autem Jesus : Nec ego te condemnabo : vade, et jam amplius noli peccare.The guilty woman. Clemency of Our Lord Jesus Christ.

21 Again therefore Jesus said to them: I go, and you shall seek me, and you shall die in your sin. Whither I go, you cannot come.Dixit ergo iterum eis Jesus : Ego vado, et quaeretis me, et in peccato vestro moriemini. Quo ego vado, vos non potestis venire. 22 The Jews therefore said: Will he kill himself, because he said: Whither I go, you cannot come?Dicebant ergo Judaei : Numquid interficiet semetipsum, quia dixit : Quo ego vado, vos non potestis venire? 23 And he said to them: You are from beneath, I am from above. You are of this world, I am not of this world.Et dicebat eis : Vos de deorsum estis, ego de supernis sum. Vos de mundo hoc estis, ego non sum de hoc mundo. 24 Therefore I said to you, that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.Dixi ergo vobis quia moriemini in peccatis vestris : si enim non credideritis quia ego sum, moriemini in peccato vestro. 25 They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.Dicebant ergo ei : Tu quis es? Dixit eis Jesus : Principium, qui et loquor vobis. 26 Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.Multa habeo de vobis loqui, et judicare; sed qui me misit, verax est; et ego quae audivi ab eo, haec loquor in mundo. 27 And they understood not, that he called God his Father.Et non cognoverunt quia Patrem ejus dicebat Deum. 28 Jesus therefore said to them: When you shall have lifted up the Son of man, then shall you know, that I am he, and that I do nothing of myself, but as the Father hath taught me, these things I speak:Dixit ergo eis Jesus : Cum exaltaveris Filium hominis, tunc cognoscetis quia ego sum, et a meipso facio nihil, sed sicut docuit me Pater, haec loquor : 29 And he that sent me, is with me, and he hath not left me alone: for I do always the things that please him.et qui me misit, mecum est, et non reliquit me solum : quia ego quae placita sunt ei, facio semper.

38 Then some of the scribes and Pharisees answered him, saying: Master we would see a sign from thee.Tunc responderunt ei quidam de scribis et pharisaeis, dicentes : Magister, volumus a te signum videre. 39 Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.Qui respondens ait illis : Generatio mala et adultera signum quaerit : et signum non dabitur ei, nisi signum Jonae prophetae. 40 For as Jonas was in the whale's belly three days and three nights: so shall the Son of man be in the heart of the earth three days and three nights.Sicut enim fuit Jonas in ventre ceti tribus diebus, et tribus noctibus, sic erit Filius hominis in corde terrae tribus diebus et tribus noctibus. 41 The men of Ninive shall rise in judgment with this generation, and shall condemn it: because they did penance at the preaching of Jonas. And behold a greater than Jonas here.Viri Ninivitae surgent in judicio cum generatione ista, et condemnabunt eam : quia poenitentiam egerunt in praedicatione Jonae. Et ecce plus quam Jonas hic. 42 The queen of the south shall rise in judgment with this generation, and shall condemn it: because she came from the ends of the earth to hear the wisdom of Solomon, and behold a greater than Solomon here.Regina austri surget in judicio cum generatione ista, et condemnabit eam : quia venit a finibus terrae audire sapientiam Salomonis, et ecce plus quam Salomon hic. 43 And when an unclean spirit is gone out of a man he walketh through dry places seeking rest, and findeth none.Cum autem immundus spiritus exierit ab homine, ambulat per loca arida, quaerens requiem, et non invenit. 44 Then he saith: I will return into my house from whence I came out. And coming he findeth it empty, swept, and garnished.Tunc dicit : Revertar in domum meam, unde exivi. Et veniens invenit eam vacantem, scopis mundatam, et ornatam. 45 Then he goeth, and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is made worse than the first. So shall it be also to this wicked generation.Tunc vadit, et assumit septem alios spiritus secum nequiores se, et intrantes habitant ibi : et fiunt novissima hominis illius pejora prioribus. Sic erit et generationi huic pessimae. 46 As he was yet speaking to the multitudes, behold his mother and his brethren stood without, seeking to speak to him.Adhuc eo loquente ad turbas, ecce mater ejus et fratres stabant foras, quaerentes loqui ei. 47 And one said unto him: Behold thy mother and thy brethren stand without, seeking thee.Dixit autem ei quidam : Ecce mater tua, et fratres tui foris stant quaerentes te. 48 But he answering him that told him, said: Who is my mother, and who are my brethren?At ipse respondens dicenti sibi, ait : Quae est mater mea, et qui sunt fratres mei? 49 And stretching forth his hand towards his disciples, he said: Behold my mother and my brethren.Et extendens manum in discipulos suos, dixit : Ecce mater mea, et fratres mei. 50 For whosoever shall do the will of my Father, that is in heaven, he is my brother, and sister, and mother.Quicumque enim fecerit voluntatem Patris mei, qui in caelis est, ipse meus frater, et soror, et mater est.

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 1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribae cum senioribus, 2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?et aiunt dicentes ad illum : Dic nobis in qua potestate haec facis? aut quis est qui dedit tibi hanc potestatem? 3 And Jesus answering, said to them: I will also ask you one thing. Answer me:Respondens autem Jesus, dixit ad illos : Interrogabo vos et ego unum verbum. Respondete mihi : 4 The baptism of John, was it from heaven, or of men?baptismus Joannis de caelo erat, an ex hominibus? 5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?At illi cogitabant intra se, dicentes : Quia si dixerimus : De caelo, dicet : Quare ergo non credidistis illi? 6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.Si autem dixerimus : Ex hominibus, plebs universa lapidabit nos : certi sunt enim Joannem prophetam esse. 7 And they answered, that they knew not whence it was.Et responderunt se nescire unde esset. 8 And Jesus said to them: Neither do I tell thee by what authority I do these things.Et Jesus ait illis : Neque ego dico vobis in qua potestate haec facio. 9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.Coepit autem dicere ad plebem parabolam hanc : Homo plantavit vineam, et locavit eam colonis : et ipse peregre fuit multis temporibus. 10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.Et in tempore misit ad cultores servum, ut de fructu vineae darent illi. Qui caesum dimiserunt eum inanem. 11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.Et addidit alterum servum mittere. Illi autem hunc quoque caedentes, et afficientes contumelia, dimiserunt inanem. 12 And again he sent the third: and they wounded him also, and cast him out.Et addidit tertium mittere : qui et illum vulnerantes ejecerunt. 13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.Dixit autem dominus vineae : Quid faciam? Mittam filium meum dilectum : forsitan, cum hunc viderint, verebuntur. 14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.Quem cum vidissent coloni, cogitaverunt intra se, dicentes : Hic est haeres, occidamus illum, ut nostra fiat haereditas. 15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineae? 16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi : Absit.St Blaise, bishop of Sebaste, was beheaded after terrible torments, under Licinius, A.D. 317.

In Episode 52 of Bards of the Board, we set our sights on the stars with Stella, the strategic, word-association game set in the beloved Dixit universe. Using the familiar dreamlike art Dixit fans love, Stella asks players to read the table, take risks, and see how closely their thinking aligns with everyone else's.We break down how Stella plays, what makes it different from classic Dixit, and whether its push-your-luck scoring and shared word prompts create memorable moments—or frustrating ones. Is Stella the perfect next step for Dixit fans? Does it shine as a party game, or is it better suited for a more thoughtful group?As always, we dig into the fun factor, accessibility, replayability, and who this game is really for. If you're a fan of word games, light strategy, or the Dixit art style, this is one episode you won't want to miss.You can find Stella for yourself at:https://amzn.to/3ND92o3Jason and Robbie have the goal of introducing non-gamers to the amazing world of tabletop gaming. With over 35 years of modern board gaming experience, we strive to open newer gamers to a variety of games that may be fun and exciting for them. Whether it's the theme, mechanics, or length of the game, we hope to demystify the negative stigma that often accompanies tabletop gaming and help players realize the tabletop gaming world is for everyone!We hope you accompany us on this journey … and join us at the table!Be sure to follow us on Instagram as well!https://www.instagram.com/bards_of_the_board/Chapters:0:00 Intro3:27 What We've Been Playing25:00 Stella53:00 Cookie Scale58:22 Final Thoughts

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum : 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum, 33 And of his kingdom there shall be no end.et regni ejus non erit finis. 34 And Mary said to the angel: How shall this be done, because I know not man?Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco? 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : 37 Because no word shall be impossible with God.quia non erit impossibile apud Deum omne verbum. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.

Dr. Sameer Mani Dixit is a leading Nepalese immunologist and founder of the Center for Molecular Dynamics Nepal (CMDN). With a PhD from Western Sydney University, he has shaped Nepal's infectious disease research, COVID-19 response, and AMR strategy. He is also a cycling activist and popular TV host, helping position Nepal as a regional leader in biomedical research.

No episódio 81 do Fabuloso Podcast, Didi Braguinha e André Rumjanek recebem o queridíssimo Fabrício do canal Aftermath para um papo matinal — literalmente, café e pão quente na mesa — sobre o Spiel des Jahres, o prestigiado “Jogo do Ano” alemão. Entre piadas sobre pagode e filosofia de boteco em latim, o trio mergulha fundo em como essa premiação influencia o mercado de board games, consagra designers, muda tendências e até cria polêmicas entre fãs que esperavam ver seus títulos favoritos reconhecidos.Com o bom humor característico do programa, a conversa passeia por vencedores históricos, como Dixit, Kingdomino e Azul, e chega até os mais recentes premiados como Bomb Busters e Dorfromantik. Didi, André e Fabrício debatem se o prêmio realmente define o “melhor jogo” ou apenas reflete o olhar alemão sobre o hobby — tudo isso com comparações inusitadas, confissões de vidas passadas e uma dose generosa de cultura boardgamer.Para saber mais sobre este episódio e os jogos mencionados: Spiel des Jahres 2025: O Que o Jogo do Ano Diz Sobre o Futuro dos Board GamesSe você ainda não conhece ou faz parte, fale conosco no nosso ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Fabuloso Discord⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.E para as redes sociais: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Fabuloso Podcast no ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Fabuloso Podcast no YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Fabuloso Podcast no TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | Fabuloso Podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Para comprar camisa do Fabuloso (e outras):⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Deselegante⁠⁠

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In this powerful conversation, Ratan Bhandari, a renowned Nepalese author and border expert, takes us deep into the untold history of Singha Durbar — Nepal's most iconic political building. From his emotional reaction to the recent Singha Durbar fire to the hidden stories behind its construction and repeated destruction, Bhandari explores how this palace became the symbol of political power and tragedy. He shares detailed insights on why Singha Durbar was built, the land it stands on, and the mysterious circumstances surrounding its many fires — including the first fire incident, the Seto Durbar blaze, and conspiracies around the latest one. The discussion extends into Nepal's broader history, including the Rana regime, Jang Bahadur Rana's rise, the Kot Parva and Bhandarkhal massacre, and the roles of figures such as Chandara Shamsar and the Dixit family. This episode offers a rare blend of architecture, politics, and emotion, providing a historical perspective on how power, culture, and tragedy shaped modern Nepal. Watch till the end as Ratan Bhandari shares stories rarely told in the mainstream — from plane hijacks to border politics, and the enduring mystery of Singha Durbar's fires. Keywords: Ratan Bhandari, Singha Durbar fire, Rana history, Nepal political history, Jang Bahadur Rana, Kot Parva, Bhandarkhal massacre, Seto Durbar GET CONNECTED WITH Ratan Bhandari: Facebook - https://www.facebook.com/ratanbhandariji?rdid=285g5vWpytk9aR8B&share_url=https%3A%2F%2Fwww.facebook.com%2Fshare%2F16YJnsi7r4%2F# Youtube: https://youtube.com/@NepalArchivess?si=qmWGFt4jWDsPpsPz  

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.

33 Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?Introivit ergo iterum in praetorium Pilatus : et vocavit Jesum, et dixit ei : Tu es rex Judaeorum? 34 Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?Respondit Jesus : A temetipso hoc dicis, an alii dixerunt tibi de me? 35 Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?Respondit Pilatus : Numquid ego Judaeus sum? gens tua et pontifices tradiderunt te mihi : quid fecisti? 36 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.Respondit Jesus : Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, ministri mei utique decertarent ut non traderer Judaeis : nunc autem regnum meum non est hinc. 37 Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.Dixit itaque ei Pilatus : Ergo rex es tu? Respondit Jesus : Tu dicis quia rex sum ego. Ego in hoc natus sum, et ad hoc veni in mundum, ut testimonium perhibeam veritati : omnis qui est ex veritate, audit vocem meam.Christ proclaims His kingly dignity and power.

In this episode of Spokast!, we dive into Sarah's journey from student activism at Whitworth University to her powerful work with Planned Parenthood and Pro-Choice Washington—and now, to running for office in the city she's called home for nearly a decade.Sarah talks about what it means to build authentic relationships in politics, why she's centering her campaign on Accountability, Belonging, and Community, and how Spokane can lead with compassion on issues like housing, public transit, and immigrant justice.As a young, queer woman of color running in a district that includes Northeast and East Central Spokane, Sarah is challenging the status quo and showing what inclusive leadership can look like. She brings lived experience, organizing power, and a vision for Spokane that reflects the city's future—not its past.To learn more about Sarah and her campaign, visit www.sarahforspokane.com

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum : 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum, 33 And of his kingdom there shall be no end.et regni ejus non erit finis. 34 And Mary said to the angel: How shall this be done, because I know not man?Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco? 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : 37 Because no word shall be impossible with God.quia non erit impossibile apud Deum omne verbum. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.In its present form the Rosary (according to the accepted tradition) is due to St Dominic, the founder of the Order of Friars Preachers, his objective being to stem the flood of the Albigensian heresy, then spreading far and wide throughout Europe. He propagated this prayer in obedience to a revelation received from the Blessed Virgin, to whom he had recourse for this purpose, about the war 1206, and to him we owe the spread of a devotion, in the Christian world. The decisive defeat of the Turks at the famous battle of Lepanto (A.D. 1571) and at Belgrade (A.D. 1716) gave occasion to the institution of this Feast and to its extension to the Universal Church.

6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.Dicebat autem et hanc similitudinem : Arborem fici habebat quidam plantatam in vinea sua, et venit quaerens fructum in illa, et non invenit. 7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it down therefore: why cumbereth it the ground?Dixit autem ad cultorem vineae : Ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac, et non invenio : succide ergo illam : ut quid etiam terram occupat? 8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.At ille respondens, dicit illi : Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora, 9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.et siquidem fecerit fructum : sin autem, in futurum succides eam. 10 And he was teaching in their synagogue on their sabbath.Erat autem docens in synagoga eorum sabbatis. 11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.Et ecce mulier, quae habebat spiritum infirmitatis annis decem et octo : et erat inclinata, nec omnino poterat sursum respicere. 12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.Quam cum videret Jesus, vocavit eam ad se, et ait illi : Mulier, dimissa es ab infirmitate tua. 13 And he laid his hands upon her, and immediately she was made straight, and glorified God.Et imposuit illi manus, et confestim erecta est, et glorificabat Deum. 14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbae : Sex dies sunt in quibus oportet operari : in his ergo venite, et curamini, et non in die sabbati. 15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?Respondens autem ad illum Dominus, dixit : Hypocritae, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a praesepio, et ducit adaquare? 16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?Hanc autem filiam Abrahae, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati? 17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.Et cum haec diceret, erubescant omnes adversarii ejus : et omnis populus gaudebat in universis, quae gloriosae fiebant ab eo.At the beginning of the four seasons of the Ecclesial Year, the Ember Days have been instituted by the Church to thank God for blessings obtained during the past year and to implore further graces for the new season. Their importance in the Church was formerly very great. They are fixed on the Wednesday, Friday and Saturday ; after the first Sunday of Lent for Spring after Whitsunday for Summer, after the Feast of the Elevation of the Cross (14th September) for Autumn, and after the Third Sunday of Advent for Winter. They are intended also to consecrate to God the various seasons in nature, and to prepare by penance those who are about to be ordained. Ordinations generally take place on the Ember Days. The faithful ought to pray on these days for good Priests. The Ember Days were once fastdays of obligation.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.Let us weep for our sins.

THE COLLECT OF THE DAYO God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.FIRST READING Jeremiah 4:11-12, 22-28Reader A reading from the Prophet Jeremiah.At that time it will be said to this people and to Jerusalem: A hot wind comes from me out of the bare heights in the desert toward my poor people, not to winnow or cleanse-- a wind too strong for that. Now it is I who speak in judgment against them."For my people are foolish, they do not know me; they are stupid children, they have no understanding. They are skilled in doing evil, but do not know how to do good."I looked on the earth, and lo, it was waste and void; and to the heavens, and they had no light. I looked on the mountains, and lo, they were quaking, and all the hills moved to and fro. I looked, and lo, there was no one at all, and all the birds of the air had fled. I looked, and lo, the fruitful land was a desert, and all its cities were laid in ruins before the Lord, before his fierce anger.For thus says the Lord: The whole land shall be a desolation; yet I will not make a full end. Because of this the earth shall mourn, and the heavens above grow black; for I have spoken, I have purposed; I have not relented nor will I turn back.ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 14 Dixit insipiens1 The fool has said in his heart, "There is no God." *All are corrupt and commit abominable acts;there is none who does any good.2 The Lord looks down from heaven upon us all, *to see if there is any who is wise,if there is one who seeks after God.3 Every one has proved faithless;all alike have turned bad; *there is none who does good; no, not one.4 Have they no knowledge, all those evildoers *who eat up my people like breadand do not call upon the Lord?5 See how they tremble with fear, *because God is in the company of the righteous.6 Their aim is to confound the plans of the afflicted, *but the Lord is their refuge.7 Oh, that Israel's deliverance would come out of Zion! *when the Lord restores the fortunes of his people,Jacob will rejoice and Israel be glad.SECOND READING 1 Timothy 1:12-17Reader A Reading from the second letter to Timothy.I am grateful to Christ Jesus our Lord, who has strengthened me, because he judged me faithful and appointed me to his service, even though I was formerly a blasphemer, a persecutor, and a man of violence. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is sure and worthy of full acceptance, that Christ Jesus...

31 Now is the judgment of the world: now shall the prince of this world be cast out.Nunc judicium est mundi : nunc princeps hujus mundi ejicietur foras. 32 And I, if I be lifted up from the earth, will draw all things to myself.Et ego, si exaltatus fuero a terra, omnia traham ad meipsum. 33 (Now this he said, signifying what death he should die.)( Hoc autem dicebat, significans qua morte esset moriturus.) 34 The multitude answered him: We have heard out of the law, that Christ abideth for ever; and how sayest thou: The Son of man must be lifted up? Who is this Son of man?Respondit ei turba : Nos audivimus ex lege, quia Christus manet in aeternum : et quomodo tu dicis : Oportet exaltari Filium hominis? quis est iste Filius hominis? 35 Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, that the darkness overtake you not. And he that walketh in darkness, knoweth not whither he goeth.Dixit ergo eis Jesus : Adhuc modicum, lumen in vobis est. Ambulate dum lucem habetis, ut non vos tenebrae comprehendant; et qui ambulant in tenebris, nescit quo vadat. 36 Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke; and he went away, and hid himself from them.Dum lucem habetis, credite in lucem, ut filii lucis sitis. Haec locutus est Jesus, et abiit et abscondit se ab eis.The Son of Man must be lifted up.

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum : 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum, 33 And of his kingdom there shall be no end.et regni ejus non erit finis. 34 And Mary said to the angel: How shall this be done, because I know not man?Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco? 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : 37 Because no word shall be impossible with God.quia non erit impossibile apud Deum omne verbum. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelusThe great victory, which John Sobieski, king of Poland, gained against the Turks under the walls of Vienna, caused the Pope Innocent XI to make this Feast obligatory throughout the whole Wester Church as a yearly act of thanksgiving for the deliverance of Christian Europe.

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Sarah Dixit is running for Spokane City Council Position 1, bringing a platform centered on community, inclusivity, and engagement. In this episode, she shared why she's running, the values guiding her campaign, and her vision for Spokane's future.