Podcasts about Domine

A meditation preached by Fr. Eric Nicolai at Ernescliff College on May 18, 2025. Upon entering the oratory, I notice the holy water font had a large artistically inscribed text just over the font itself, you can see it in large letters just as you dip your finger into the water: Domine, si vis, potes me mundare. Lord, if you wish, you can make me clean (Matt 8, 3). These are the beautiful words of a leper, who on his own initiative, elbowed his way through the crowd, he came up to Jesus and made this humble petition.Music: Michael Lee of Toronto.Thumbnail: Jean Marie Melchior Doze Jesus Healing the Leper, 1864, housed in the Musée des Beaux-Arts de Nîmes, located in Nîmes, France

14 For even as a man going into a far country, called his servants, and delivered to them his goods;Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua. 15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem : et profectus est statim. 16 And he that had received the five talents, went his way, and traded with the same, and gained other five.Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque. 17 And in like manner he that had received the two, gained other two.Similiter et qui duo acceperat, lucratus est alia duo. 18 But he that had received the one, going his way digged into the earth, and hid his lord's money.Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui. 19 But after a long time the lord of those servants came, and reckoned with them.Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis. 20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens : Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum. 21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui. 22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.Accessit autem et qui duo talenta acceperat, et ait : Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum. 23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.St Ubald received episcopal consecration and became Bishop of Gubbio in Umbria. He used to full advantage the talents which God had entrusted to him, and died piously A.D. 1160. His body has remained incorrupt up to our time.

Cette Sudirman Cup disputée à domicile a permis à la Chine de démontrer une nouvelle fois l'avance qu'elle possède sur les autres nations, la Corée n'ayant rien pu faire en finale. Certaines équipes, comme le Japon ou le Danemark, ont été lâchées par leurs leaders, tandis qu'une équipe de France B a sauvé son bilan en battant l'Australie. Alors que Loh Kean Yew et Tomoka Miyazaki se sont imposés au Taipei Open, Arnaud Merkle a confirmé son regain de forme en s'adjugeant le Denmark Challenge. Chapitres :0:00 - Introduction1:57 - Sudirman Cup39:44 - Taipei Open51:36 - Denmark Challenge Où nous retrouver : https://linktr.ee/21shuttleRejoindre notre serveur Discord : https://discord.gg/fKmkvQ2RmQ Crédit photo : Sylvain Nalet

Quel CMS domine le e-commerce en France en 2025 ? Shopify, PrestaShop, WooCommerce, Magento… On décrypte ensemble les résultats de la toute nouvelle étude d'E-Commerce Nation & lebot.in sur l'état du e-commerce français en avril 2025 !

46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.Venit ergo iterum in Cana Galilaeae, ubi fecit aquam vinum. Et erat quidam regulus, cujus filius infirmabatur Capharnaum. 47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.Hic cum audisset quia Jesus adveniret a Judaea in Galilaeam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus : incipiebat enim mori. 48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.Dixit ergo Jesus ad eum : Nisi signa et prodigia videritis, non creditis. 49 The ruler saith to him: Lord, come down before that my son die.Dicit ad eum regulus : Domine, descende priusquam moriatur filius meus. 50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.Dicit ei Jesus : Vade, filius tuus vivit. Credidit homo sermoni quem dixit ei Jesus, et ibat. 51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.Jam autem eo descendente, servi occurrerunt ei, et nuntiaverunt dicentes, quia filius ejus viveret. 52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.Interrogabat ergo horam ab eis in qua melius habuerit. Et dixerunt ei : Quia heri hora septima reliquit eum febris. 53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.Cognovit ergo pater, quia illa hora erat in qua dixit ei Jesus : Filius tuus vivit; et credidit ipse et domus ejus tota.Nereus and Achilleus were servants of Flavius Domitilla, who was martyred with them A.D. 98. St Pancras was put to death at the age of fourteen. A.D. 304

 14 For even as a man going into a far country, called his servants, and delivered to them his goods;Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua. 15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem : et profectus est statim. 16 And he that had received the five talents, went his way, and traded with the same, and gained other five.Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque. 17 And in like manner he that had received the two, gained other two.Similiter et qui duo acceperat, lucratus est alia duo. 18 But he that had received the one, going his way digged into the earth, and hid his lord's money.Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui. 19 But after a long time the lord of those servants came, and reckoned with them.Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis. 20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens : Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum. 21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui. 22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.Accessit autem et qui duo talenta acceperat, et ait : Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum. 23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.A friar of the Dominican Order, St Antoninus became Archbishop of Florence. He was famous for his austere life, charity and episcopal seal. He died A.D. 1459.

O tema do Desenrola de hoje: Checklist mental para começar bem a semanaQuantas semanas você já começou no automático?Se você quer que a vida tenha mais sentido, o primeiro passo é trazer mais consciência para o seu dia a dia e a semana é uma ótima oportunidade pra isso.Esse checklist mental que eu trouxe hoje é simples, mas muda tudo.Lembre-se de avaliar o podcast com 5 estrelas.Assine a trilha do Domine a suasemana: https://pay.hotmart.com/O95776915B?bid=1733867770803 Compartilhe o Desenrola com suas amigas!Me siga no Instagram! www.instagram.com/natgaia/Meu canal do Youtube: https://www.youtube.com/nathaliagaiaAcesse todos os **Desenrolas** no Spotify! http://bit.ly/DesenrolaNoSpotify Cheery MondayMusic from https://filmmusic.io:"Cheery Monday" by Kevin MacLeod(https://incompetech.com)Licence: CC BY (http://creativecommons.org/licenses/by/4.0/)

Third Sunday of Easter  The First Lesson Acts 9:1-6, (7-20) Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, "Saul, Saul, why do you persecute me?" He asked, "Who are you, Lord?" The reply came, "I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do." [The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank. Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, "Ananias." He answered, "Here I am, Lord." The Lord said to him, "Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name." But the Lord said to him, "Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name." So Ananias went and entered the house. He laid his hands on Saul and said, "Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit." And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."] The Psalm Psalm 30 Exaltabo te, Domine 1 I will exalt you, O Lord, because you have lifted me up * and have not let my enemies triumph over me. 2 O Lord my God, I cried out to you, * and you restored me to health. 3 You brought me up, O Lord, from the dead; * you restored my life as I was going down to the grave. 4 Sing to the Lord, you servants of his; * give thanks for the remembrance of his holiness. 5 For his wrath endures but the twinkling of an eye, * his favor for a lifetime. 6 Weeping may spend the night, * but joy comes in the morning. 7 While I felt secure, I said, "I shall never be disturbed. * You, Lord, with your favor, made me as strong as the mountains." 8 Then you hid your face, * and I was filled with fear. 9 I cried to you, O Lord; * I pleaded with the Lord, saying, 10 "What profit is there in my blood, if I go down to the Pit? * will the dust praise you or declare your faithfulness? 11 Hear, O Lord, and have mercy upon me; * O Lord, be my helper." 12 You have turned my wailing into dancing; * you have put off my sack-cloth and clothed me with joy. 13 Therefore my heart sings to you without ceasing; * O Lord my God, I will give you thanks for ever. The Epistle Revelation 5:11-14 I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice, "Worthy is the Lamb that was slaughtered to receive power and wealth and wisdom and might and honor and glory and blessing!" Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, "To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!" And the four living creatures said, "Amen!" And the elders fell down and worshiped. The Gospel John 21:1-19 Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, "Children, you have no fish, have you?" They answered him, "No." He said to them, "Cast the net to the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared to ask him, "Who are you?" because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Feed my lambs." A second time he said to him, "Simon son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." Jesus said to him, "Tend my sheep." He said to him the third time, "Simon son of John, do you love me?" Peter felt hurt because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, "Follow me."

Anos de contribuição na Previdência Privada.A jornada de acumulação chegou ao fim.Agora, vem a última jogada estratégica: Resgate ou Renda?Essa decisão definirá como você vai viver seus próximos anos.A impulsividade de sacar tudo ou o medo de escolher uma renda podem te levar a erros custosos.Não jogue fora o esforço de uma vida por falta de informação ou planejamento nesta etapa final.Neste último episódio da nossa série sobre Previdência no Tetelestai Financeiro, vamos analisar essa jogada crucial.Exploramos as opções de resgate e as diversas modalidades de renda (vitalícia, temporária, prazo certo...).Desmistificamos os cálculos, o papel das tábuas atuariais e, o mais importante: como fazer a otimização tributária final, escolhendo entre Tabela Progressiva ou Regressiva AGORA, graças à Lei 14.803. Faça sua última jogada com maestria.Neste episódio você vai aprender:♟️ Resgate vs. Renda: Prós e contras de cada jogada final.

Mensagem gravada em 27/04/2025Pastor Rodrigo FreitasO poder da auto responsabilidadeGênesis 1:26-29 NVI[26] Então disse Deus: “Façamos o homem à nossa imagem, conforme a nossa semelhança. Domine ele sobre os peixes do mar, sobre as aves do céu, sobre os grandes animais de toda a terra e sobre todos os pequenos animais que se movem rente ao chão”. [27] Criou Deus o homem à sua imagem, à imagem de Deus o criou; homem e mulher os criou. [28] Deus os abençoou e lhes disse: “Sejam férteis e multipliquem-se! Encham e subjuguem a terra! Dominem sobre os peixes do mar, sobre as aves do céu e sobre todos os animais que se movem pela terra”. [29] Disse Deus: “Eis que dou a vocês todas as plantas que nascem em toda a terra e produzem sementes, e todas as árvores que dão frutos com sementes. Elas servirão de alimento para vocês.https://bible.com/bible/129/gen.1.26-29.NVIGênesis 3:1-15 NVI[1] Ora, a serpente era o mais astuto de todos os animais selvagens que o Senhor Deus tinha feito. E ela perguntou à mulher: “Foi isto mesmo que Deus disse: ‘Não comam de nenhum fruto das árvores do jardim'?” [2] Respondeu a mulher à serpente: “Podemos comer do fruto das árvores do jardim, [3] mas Deus disse: ‘Não comam do fruto da árvore que está no meio do jardim, nem toquem nele; do contrário vocês morrerão' ”. [4] Disse a serpente à mulher: “Certamente não morrerão! [5] Deus sabe que, no dia em que dele comerem, seus olhos se abrirão, e vocês, como Deus, serão conhecedores do bem e do mal”. [6] Quando a mulher viu que a árvore parecia agradável ao paladar, era atraente aos olhos e, além disso, desejável para dela se obter discernimento, tomou do seu fruto, comeu-o e o deu a seu marido, que comeu também. [7] Os olhos dos dois se abriram, e perceberam que estavam nus; então juntaram folhas de figueira para cobrir-se. [8] Ouvindo o homem e sua mulher os passos do Senhor Deus, que andava pelo jardim quando soprava a brisa do dia, esconderam-se da presença do Senhor Deus entre as árvores do jardim. [9] Mas o Senhor Deus chamou o homem, perguntando: “Onde está você?” [10] E ele respondeu: “Ouvi teus passos no jardim e fiquei com medo, porque estava nu; por isso me escondi”. [11] E Deus perguntou: “Quem disse que você estava nu? Você comeu do fruto da árvore da qual o proibi de comer?” [12] Disse o homem: “Foi a mulher que me deste por companheira que me deu do fruto da árvore, e eu comi”. [13] O Senhor Deus perguntou então à mulher: “Que foi que você fez?” Respondeu a mulher: “A serpente me enganou, e eu comi”. [14] Então o Senhor Deus declarou à serpente: “Uma vez que você fez isso, maldita é você entre todos os rebanhos domésticos e entre todos os animais selvagens! Sobre o seu ventre você rastejará, e pó comerá todos os dias da sua vida. [15] Porei inimizade entre você e a mulher, entre a sua descendência e o descendente dela; este ferirá a sua cabeça, e você lhe ferirá o calcanhar”.https://bible.com/bible/129/gen.3.1-15.NVICurta, compartilhe e inscreva-se para ficar atualizado com os nossos conteúdos!Para saber mais sobre nossa igreja:Site: https://igrejaprojeto4.com.br/Faça seu pedido de Oração: https://igrejaprojeto4.com.br/pedidosFacebook: https://www.facebook.com/p4church/Instagram:  https://www.instagram.com/igrejaprojeto4/Podcast:  https://igrejaprojeto4.com.br/p4cast/Youtube:  https://www.youtube.com/@IgrejaProjeto4Culto online todos os domingos no YouTube!

 1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.Tunc simile erit regnum caelorum decem virginibus : quae accipientes lampades suas exierunt obviam sponso et sponsae. 2 And five of them were foolish, and five wise.Quinque autem ex eis erant fatuae, et quinque prudentes : 3 But the five foolish, having taken their lamps, did not take oil with them:sed quinque fatuae, acceptis lampadibus, non sumpserunt oleum secum : 4 But the wise took oil in their vessels with the lamps.prudentes vero acceperunt oleum in vasis suis cum lampadibus. 5 And the bridegroom tarrying, they all slumbered and slept.Moram autem faciente sponso, dormitaverunt omnes et dormierunt. 6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.Media autem nocte clamor factus est : Ecce sponsus venit, exite obviam ei. 7 Then all those virgins arose and trimmed their lamps.Tunc surrexerunt omnes virgines illae, et ornaverunt lampades suas. 8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.Fatuae autem sapientibus dixerunt : Date nobis de oleo vestro, quia lampades nostrae extinguuntur. 9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis. 10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.Dum autem irent emere, venit sponsus : et quae paratae erant, intraverunt cum eo ad nuptias, et clausa est janua. 11 But at last come also the other virgins, saying: Lord, Lord, open to us.Novissime vero veniunt et reliquae virgines, dicentes : Domine, domine, aperi nobis. 12 But he answering said: Amen I say to you, I know you not.At ille respondens, ait : Amen dico vobis, nescio vos. 13 Watch ye therefore, because you know not the day nor the hour.Vigilate itaque, quia nescitis diem, neque horamSt Catherine of the Order of St Dominic, led a life of great penance. She received the stigmata, but at her urgent prayer they did show externally; she died A.D. 1380.

‘SALA STAMPA DELLA SANTA SEDE RECTORIS DECLARATIO’, ‘MATTHAEUS BRUNI’. // ‘VICESIMO PRIMO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. // TRANSLATIO A CASANDRA FREIRE VERSAM EST. ‘EMINENTIAE SUAE CARDINALIS *IOSEPHUS FARRELL, SANCTAE ROMANAE ECCLESIAE CAMERARIUS’, ‘MORTEM PAPAE FRANCISCI’ ‘MAEROREM’ ‘*PRONUNTIAVIT’: «‘CARISSIMI FRATRES SORORESQUE’, ‘CUM MAGNO MEO DOLORE’ ‘MORTEM SANCTI PATRIS NOSTRI FRANCISCI’ ‘*NUNTIO’. // ‘TEMPORA MATUTINA SEPTEM TRIGINTAQUINQUE’, ‘*FRANCISCUS, EPISCOPUS ROMAE’, ‘AD PATRIS DOMUM’ ‘*REDIIT’. // ‘TOTAM VITAM SUAM IN SERVITIO DOMINI ET IN ECCLESIA SUA’ ‘*DEDICAVIT’ ‘AC’ ‘VIVERE NOS VIRTUTES EVANGELII’ ‘*DOCUIT’ ‘PRASERTIM BENEVOLENTIA PAUPERRIMOS ET SEGREGATOS’. // ‘EIUS EXEMPLUM IMMENSA GRATITUDINE’ ‘UT VERUS DISCIPULUS DOMINI IESU’, ‘ANIMAM SUMMI PONTIFICIS FRANCISCI’ ‘IMMENSO MISERICORDI DEI TRINI ‘*COMMENDAMUS AMORI’. PAPAE FRANCISCI TESTAMENTUM. // ‘VICESIMO PRIMO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. // TRANSLATIO A FERNANDA SOLÍS VERSAM EST. ‘MISERANDO ATQUE ELIGENDO’. ‘*SUMMUS PONTIFEX’ *DIXIT’: ‘IN NOMINE SANCTISSIMAE TRINITATIS. AMEN’. // ‘NUNC SENTIENS OCCASUM VITAE TERRENAE MEAE’ PROXIMUM’, ‘CUM SPE FIRMA’ ‘IN VITAM AETERNAM’, ‘VOLUNTATEM MEAM’ ‘DE SEPULCRO MEO’ ‘CONCEDERE’ ‘*VOLO’. // ‘SEMPER’ ‘VITAM MEAM ATQUE MINISTERIUM SACERDOTALEM ET EPISCOPALEM’ ‘VIRGINI DEI GENITRICE MARIA’ ‘*COMMENDAVI’. // PROPTEREA, ‘UT’ ‘RELIQUAS CORPORIS MEI’ ‘*QUIESCANT’ ‘IN BASILICA SANCTAE MARIAE MAIORIS’ ‘VOLUNTAS MEA’ ‘*EST’, DONEC ‘DIES RESURRECTIONIS’ ‘*VENIAT’. // ‘*OPORTET’ ‘UT’ ‘SEPULCRUM MEUM’ ‘IN TERRA ET SIMPLEX’ ‘*SIT’, ‘SINE MULTA DECORATIONE’ ET ‘CUM EPIGRAMMATE’ QUOD ‘TANTUM *DICET’: ‘*FRANCISCUS’. // ‘DOMUS SANCTAE MARTHAE’, ‘UNDETRICESIMO JUNII MENSE ANNO DOMINI BIS MILLESIMO VICESIMO SECUNDO’. LIBER PRO CELEBRATIO. DE FRANCISCI ARCAE TRANSLATIONE. // ‘VICESIMO TERTIO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. Fratres et soróres caríssimi, magna cum ánimi commotióne corpus Papæ nostri Francísci deférimus in Basílicam Vaticánam, ubi múnere Epíscopi Ecclésiæ quæ est Romæ, et Ecclésiæ universális Pastóris sæpe est functus. // Ex hac domo discedéntes grátias agámus Dómino pro multis donis quæ per servum suum Papam Francíscum christianórum plebi est largítus eúmque supplicémus ut, miséricors et benígnus, perpétuam sedem in regno cælórum eídem concédat et famíliæ pontifíciæ, plebi suæ sanctæ, quæ Romæ vivit, christifidélibus toto orbe diffúsis supérnæ spei áfferat solácium. EX CELEBRATIONIS LIBRO DE FRANCISCI ARCAE CLAUDENTE. ‘VICESIMO QUINTO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. Fratres et soróres caríssimi, in nómine Dómini huc convénimus ad quædam pietátis offícia adimplénda ante Missam exsequiálem pro Papa nostro Francísco /// Rógitum legémus quod eius commémorat vitam et ópera præcípua, pro quibus grátias Deo Patri persólvimus. // Vultum Defúncti reverénter operiémus, fulti spe eum Patris vultum posse contemplári et beátæ Vírginis Maríæ omniúmque Sanctórum frui consórtio. SANCTAE SEDIS TEXTUS. // ‘VICESIMO QUARTO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. // TRANSLATIO A SAID RAIMUNDO DELGADO VERSAM EST. ‘*PAUPERES’ ‘LOCUM PECULIAREM’ ‘IN CORDE DEI’ ‘*TENENT’. // ETIAM ‘IN CORDE SANCTI PATRIS ET IN EIUS MAGISTERIO’ ‘*COMMORANTUR’. // ‘*SANCTUS PATER’ ‘NOMEN FRANCISCI’ ‘*ELEGIT’, ‘NE PAUPERES UMQUAM’ ‘*OBLIVISCERETUR’. // PROPTER HOC, ‘*GREX PAUPERUM ET NECESSITATUM’ ‘IN GRADIBUS AD BASILICAM PAPALEM SANCTAE MARIAE MAIORIS’ ‘*PRAESENS ERIT’. IBI ‘ULTIMUM HOMAGIUM’ ‘PAPAE FRANCISCO’ ‘*RENDENT’. // ‘*HOC’ ‘ANTE SEPULTURAM FERETRI’ ‘*ACCIDET’. EX FRANCISCI FUNERALIS MISSA. SANCTI PETRI FORO. ‘VICESIMO SEXTO DIE APRILIS MENSE’ ‘ANNO DOMINI BIS MILLESIMO VICÉSIMO QUINTO’. Requiem aeternam dona ei, Domine, et lux perpetua luceat ei. ETIAM, EX COLLECTA. Deus, immortalis pastor animarum, respice populum supplicantem, et præsta, ut famulus tuus Papa Franciscus, qui Ecclesiæ tuæ in caritate præfuit, fidelis dispensatoris remunerationem cum grege sibi credito misericorditer consequatur. Per Dominum nostrum Iesum Christum Filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia sæcula sæculorum. ETIAM, EX MISSAE POST COMMUNIONE. Ad mensam æterni accedentes convivii, misericordiam tuam, Domine, pro anima famuli tui Papæ Francisci suppliciter imploramus, ut veritatis possessione tandem congaudeat, in qua populum tuum fidenter confirmavit. EX MISSAE RESPONSORIO Credo quod Redemptor meus vivit et in novissimo die de terra surrecturus sum; // Quem visurus sum ego ipse et non alius et oculi mei conspecturi sunt // Reposita est hæc spes mea in sinu meo. // Et in carne mea videbo Deum salvatorem meum. SI NUNTII IN LINGUA LATINA TRADUCTOR ESSE VOLUERIS, QUAESO LITTERAM ELECTRONICAM AD lpesquera@up.edu.mx MITTAS’. If you would like to collaborate as a translator in Nuntii in Lingua Latina, please send an email to lpesquera@up.edu.mx

A pergunta é direta e talvez desconfortável: O que acontece com sua Previdência Privada se o banco ou a seguradora quebrar? A resposta curta? Você pode ter problemas sérios. Ao contrário do que muitos pensam, NÃO existe garantia do FGC para esses planos.Ignorar esse risco é perigoso. Confiar cegamente na "solidez" da instituição sem entender as regras do jogo é ingenuidade financeira. Neste episódio do Tetelestai Financeiro, encaramos essa questão de frente.Vamos explorar o "Risco do Administrador" e o que realmente significa a falta de garantia do FGC. Mas não é só sobre riscos! Também vamos desvendar vantagens importantes, como a ausência do come-cotas (que turbina seus ganhos) e o uso da previdência no planejamento sucessório – separando os mitos da realidade sobre o imposto de herança (ITCMD). Tenha a visão completa para tomar decisões responsáveis.Neste episódio você vai entender:

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/8146OMELIA III DOMENICA PASQUA - ANNO C (Gv 21, 1-19) di Don Stefano Bimbi I discepoli sono in un momento di attesa, di incertezza. Hanno visto il Risorto, ma non sanno ancora bene cosa fare. Pietro torna a pescare, a ciò che conosce, alla sua vecchia vita. Gesù si manifesta al mattino, nella luce nuova. Non è riconosciuto subito: è discreto, quasi nascosto. Ma quando i discepoli obbediscono alla sua Parola, succede qualcosa di inaspettato: la rete si riempie. È in quel segno che Giovanni esclama: "È il Signore!".È una scena che parla anche a te, che magari stai attraversando una fase di confusione, di passaggio: un nuovo lavoro, il fallimento di alcune relazioni, dubbi di fede. A volte, quando non capiamo cosa sta succedendo, torniamo a ciò che ci è familiare. Ma in questa notte, la pesca è un fallimento. Non basta tornare alle "vecchie reti" se manca il senso. Ma c'è una speranza. Anche tu, nella tua vita quotidiana, puoi non accorgerti subito della presenza di Gesù. Ma a volte basta un gesto semplice, un ascolto sincero, una parola inattesa... e Lui si rivela. In quali momenti della tua vita hai percepito che "era il Signore"? Riesci a riconoscerlo anche oggi? E se Gesù ti chiamasse adesso, sulla riva della tua vita, lo riconosceresti? E cosa faresti: resteresti in barca o ti getteresti in acqua come Pietro per corrergli incontro?PORTATE UN PO' DEL PESCE CHE AVETE PRESO ORAGesù ha già il fuoco acceso e il pasto pronto. Ma chiede ai discepoli di portare anche il loro pesce. Non perché ne abbia bisogno, ma perché vuole che facciano la loro parte. È così anche con te. Dio non ti scavalca. Ti chiede collaborazione, ti dà responsabilità. Il miracolo è suo, ma le reti le ha usate con te. Cosa puoi portare tu oggi al fuoco di Gesù? Cosa hai da offrirgli della tua vita ordinaria?Gesù non chiede a Pietro "Sei pronto?", "Sei capace?", "Hai rimediato ai tuoi errori?". No. Gli chiede: "Mi ami?". Tre volte. È un dialogo profondo, che passa anche attraverso la ferita del triplice rinnegamento. Pietro risponde con sincerità: "Tu lo sai che ti voglio bene". L'amore è ciò che fonda ogni vocazione, ogni missione. Anche nella tua vita, Gesù ti chiede prima di tutto questo: "Mi ami?". Non chiede perfezione, chiede fiducia in Lui. Se oggi Gesù ti guardasse negli occhi e ti chiedesse "Mi ami?", cosa gli risponderesti?Gesù conclude il dialogo con Pietro con una parola decisiva: "Seguimi". Non gli promette un cammino facile. Gli preannuncia una vita donata fino alla fine. Ma Pietro ora è pronto. Non perché è diventato perfetto, ma perché ha capito che amare Gesù significa seguirlo, anche nei momenti in cui "un altro ti porterà dove non vuoi".Questo Vangelo è un invito personale, oggi, a ritrovare Gesù nella tua quotidianità, a lasciarti coinvolgere da Lui, a rispondere con amore e coraggio. Anche tu, come Pietro, puoi dire: "Tu lo sai che ti voglio bene". E poi alzarti e seguirlo. Cosa significa per te oggi "seguire Gesù"? Cosa sei disposto a lasciare? Dove ti sta chiamando?DOMINE, QUO VADIS?Dopo quel giorno sul lago di Tiberìade, Pietro non è più lo stesso. Quel "Mi ami?" ripetuto tre volte gli brucia dentro, ma lo rende anche libero. Libero di non appoggiarsi più sulla sua forza, ma sull'amore ricevuto da Dio. Libero di iniziare davvero a "pascolare" il gregge del Signore: guidare la Chiesa e confermare nella fede i discepoli di Cristo.Dopo la Pentecoste, troviamo Pietro a Gerusalemme a predicare e convertire i fratelli ebrei, sempre pronto a testimoniare Cristo, anche se viene arrestato per questo. Infine, arriva a Roma, la capitale dell'impero, il centro del potere del mondo di allora. Ma Roma è ostile, i cristiani sono pochi, spesso maltrattati.Durante una persecuzione particolarmente feroce sotto l'imperatore Nerone, Pietro decide di lasciare Roma. Camminando lungo la via Appia, diretto fuori città, gli appare Gesù che cammina nella direzione opposta portando una pesante croce. Pietro, sconvolto, gli chiede: "Domine, quo vadis?" ("Signore, dove vai?"). E Gesù risponde: "Vado a Roma a farmi crocifiggere di nuovo". Pietro capisce. Ha sbagliato ancora una volta, ma è l'ultima. Non deve più fuggire. Torna a Roma a compiere fino in fondo la volontà del suo Maestro e Signore.E a Roma viene imprigionato nel carcere Mamertino, vicino al Foro Romano. Una cella buia, umida, isolata. Pietro non si scoraggia, anzi per lui la fine non è un fallimento, ma compimento. Sa che la sua morte è volontà di Dio. Quando arriva il momento dell'esecuzione, Pietro fa una richiesta che rivela tutta la sua umiltà: non si ritiene degno di morire allo stesso modo del suo Maestro. Per questo chiede di essere crocifisso a testa in giù. E così avviene: sul colle Vaticano, Pietro viene inchiodato a una croce rovesciata come si vede nel famoso dipinto del Caravaggio. È l'anno 64 d.C. In quel luogo l'imperatore Costantino, convertito al cristianesimo, farà costruire la Basilica di San Pietro, a custodire la memoria del pescatore diventato pastore. Sarà Papa Pio XII ad ordinare nel 1940 gli scavi sotto l'altare della basilica vaticana dove vengono ritrovate una decina d'anni più tardi sia la tomba che le ossa appartenute a Pietro, come dimostrò l'archeologa ed epigrafista Margherita Guarducci. Il 26 giugno 1968, durante un'udienza generale, Papa Paolo VI annunciò ufficialmente che "le ossa ritrovate appartengono all'Apostolo Pietro".Sei mai stato a visitare la necropoli sotto San Pietro? Basta prenotare per tempo la visita guidata che si conclude con la venerazione della tomba del capo degli apostoli, primo vescovo di Roma e primo Papa.La vita di Pietro è un viaggio che parte dal mare di Galilea dove era pescatore di pesci e finisce sulla croce dopo essere stato "pescatore di uomini", come predetto da Gesù, ma la sua morte non è stata una sconfitta. Anzi, è stata una vita spesa per amore di Gesù. Un amore imperfetto, umano, che però ha imparato a fidarsi di Dio fino alla fine.Da allora, fino alla fine dei tempi, il vescovo di Roma è il successore di Pietro e quindi il Papa regnante che garantisce l'unità della Chiesa Cattolica, l'unica autentica Chiesa di Cristo.

Seu banco provavelmente não quer que você saiba disso com clareza, mas você tem um poder incrível nas mãos: o poder de levar sua Previdência Privada para onde ela for melhor tratada. O nome desse poder? Portabilidade.É o "botão mágico" que te liberta de planos caros, com rentabilidade baixa ou estratégias desalinhadas. Chega de pagar caro por um serviço medíocre só por comodidade ou lealdade mal direcionada.Neste episódio do Tetelestai Financeiro, vamos apertar esse botão juntos. Vou te mostrar como identificar os ralos de dinheiro no seu plano atual – taxas abusivas e rentabilidade inconsistente – e como a portabilidade pode ser sua melhor aliada.Esqueça a ideia de burocracia. Entenda como o processo funciona hoje, de forma mais ágil e digital, e como você pode comparar e escolher um plano que realmente trabalhe para o seu futuro. Assuma o controle e faça seu dinheiro render mais!Aqui você vai aprender:

11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum : 12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. 13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum. 14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est. 15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. 16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister). 17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. 18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi.

O tema do Desenrola de hoje: O que eu faria se estivessecomeçando hojeSe eu estivesse começando minha jornada profissional/empreendedora hoje, eu fariaalgumas coisas diferentes, é claro que tendo o conhecimento que tenho hoje,fica mais fácil. Quem sabe este episódio não serve de inspiração para quem estáno início? Lembre-se de avaliar o podcast com 5 estrelas.Assine a trilha do Domine a suasemana: E acesse mais de 100 aulas sobre hábitos, performance e produtividade para mulheres. Por apenas R$14,99 por mês. Compartilhe o Desenrola com suas amigas!Me siga no Instagram! www.instagram.com/natgaia/Meu canal do Youtube: https://www.youtube.com/nathaliagaiaAcesse todos os **Desenrolas** no Spotify! http://bit.ly/DesenrolaNoSpotify Cheery MondayMusic from https://filmmusic.io:"Cheery Monday" by Kevin MacLeod(https://incompetech.com)Licence: CC BY (http://creativecommons.org/licenses/by/4.0/)

Aquele medo paralisante de escolher errado na Previdência Privada... PGBL ou VGBL? Tabela Progressiva ou Regressiva? E se você se arrepender depois? Por muito tempo, a rigidez das regras, especialmente a escolha definitiva da tabela regressiva, alimentou essa ansiedade.Muita gente simplesmente travava ou delegava a decisão, com receio de cometer um erro irreversível que custaria caro lá na frente. Se você se sente assim, respire aliviado. Tenho uma notícia que pode mudar tudo.A Lei 14.803, de 2024, trouxe uma flexibilidade que poucos ainda conhecem. Será que um erro na escolha inicial pode ser corrigido ou, melhor ainda, evitado? A resposta está na nova legislação.Neste episódio do Tetelestai Financeiro, eu explico em detalhes o que mudou e como essa nova lei te dá mais poder e tranquilidade. Vamos desmistificar PGBL, VGBL e as tabelas de tributação sob essa nova ótica, para que você entenda suas opções e possa fazer a escolha mais inteligente QUANDO o momento chegar. Chega de medo, é hora de clareza e controle.Neste episódio você vai descobrir:⚖️ O que a Lei 14.803/2024 MUDA na sua escolha de tributação (e por que isso te beneficia!).

Aujourd'hui dans GRAND PRIX, retour sur la victoire d'Oscar Piastri au Grand Prix de Bahreïn !

 1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se. 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes? 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea. 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput. 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes. 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis? 13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim. 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.

Meu filho convidou minha esposa e a mim para encontrá-lo para um café no shopping, mas minha esposa já tinha combinado de ajudar minha filha com o enxoval do bebê. Como se diz “combinar com alguém” em inglês? Vamos falar sobre isso no nosso mini podcast de hoje. FRASES NO MINI PODCAST DE HOJE: Hi […] The post Combinei com meu filho de tomar café | Inglês Todos os Dias #620 appeared first on Domine Inglês.

O tema do Desenrola de hoje: Vivendo com mais intençãoTudo o que não te contam sobre viver com mais intenção.Lembre-se de avaliar o podcast com 5 estrelas.Assine a trilha do Domine a suasemana: https://pay.hotmart.com/O95776915B?bid=1733867770803 Compartilhe o Desenrola com suas amigas!Me siga no Instagram! www.instagram.com/natgaia/Meu canal do Youtube: https://www.youtube.com/nathaliagaiaAcesse todos os **Desenrolas** no Spotify! http://bit.ly/DesenrolaNoSpotify Cheery MondayMusic from https://filmmusic.io:"Cheery Monday" by Kevin MacLeod(https://incompetech.com)Licence: CC BY (http://creativecommons.org/licenses/by/4.0/) 

C'était peut-être l'édition la plus attendue, la plus scrutée et la plus excitante de ces dernières années. Un duel qu'on attendait entre Mathieu van der Poel et Tadej Pogacar, le Slovène qui participait pour la première fois à l'enfer du Nord. On a tout eu, les attaques incessantes de Pogi qui a pris ses responsabilités, une course de légende, puis la frustration. La frustration dans le 9e secteur pavé, à 38 km de l'arrivée, l'erreur et la chute de Pogacar dans un virage pris bien trop vite. Van der Poel a donc pu s'envoler vers un troisième titre consécutif dans le vélodrome de Roubaix. Son 2e Monument de la saison après Milan San Remo, son huitième en carrière, pour égaler d'ailleurs Pogacar. Yohan Bredow, Pierre-Yves Leroux, Pierre Koetschet, Maria Azé et Jérôme Coppel débriefent cette édition passionnante, de la Reine des Classiques ! Production : Roxanne LacuskaRéalisation : Julie Deroo

Passion Sunday The Gospel Luke 19:28-40 After telling a parable to the crowd at Jericho, Jesus went on ahead, going up to Jerusalem. When he had come near Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, saying, "Go into the village ahead of you, and as you enter it you will find tied there a colt that has never been ridden. Untie it and bring it here. If anyone asks you, 'Why are you untying it?' just say this, 'The Lord needs it.'" So those who were sent departed and found it as he had told them. As they were untying the colt, its owners asked them, "Why are you untying the colt?" They said, "The Lord needs it." Then they brought it to Jesus; and after throwing their cloaks on the colt, they set Jesus on it. As he rode along, people kept spreading their cloaks on the road. As he was now approaching the path down from the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the deeds of power that they had seen, saying, "Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest heaven!" Some of the Pharisees in the crowd said to him, "Teacher, order your disciples to stop." He answered, "I tell you, if these were silent, the stones would shout out." The Psalm Psalm 118:1-2, 19-29 Confitemini Domino 1 Give thanks to the Lord, for he is good; * his mercy endures for ever. 2 Let Israel now proclaim, * "His mercy endures for ever." 19 Open for me the gates of righteousness; * I will enter them; I will offer thanks to the Lord. 20 "This is the gate of the Lord; * he who is righteous may enter." 21 I will give thanks to you, for you answered me * and have become my salvation. 22 The same stone which the builders rejected * has become the chief cornerstone. 23 This is the Lord's doing, * and it is marvelous in our eyes. 24 On this day the Lord has acted; * we will rejoice and be glad in it. 25 Hosannah, Lord, hosannah! * Lord, send us now success. 26 Blessed is he who comes in the name of the Lord; * we bless you from the house of the Lord. 27 God is the Lord; he has shined upon us; * form a procession with branches up to the horns of the altar. 28 "You are my God, and I will thank you; * you are my God, and I will exalt you." 29 Give thanks to the Lord, for he is good; * his mercy endures for ever. at The Liturgy of the Word The Collect Almighty and everliving God, in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, and to suffer death upon the cross, giving us the example of his great humility: Mercifully grant that we may walk in the way of his suffering, and also share in his resurrection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Isaiah 50:4-9a The Lord God has given me the tongue of a teacher, that I may know how to sustain the weary with a word. Morning by morning he wakens-- wakens my ear  to listen as those who are taught. The Lord God has opened my ear, and I was not rebellious,  I did not turn backward. I gave my back to those who struck me, and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting. The Lord God helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame;  he who vindicates me is near. Who will contend with me? Let us stand up together. Who are my adversaries? Let them confront me. It is the Lord God who helps me; who will declare me guilty? The Psalm Psalm 31:9-16 In te, Domine, speravi 9 Have mercy on me, O Lord, for I am in trouble; * my eye is consumed with sorrow, and also my throat and my belly. 10 For my life is wasted with grief, and my years with sighing; * my strength fails me because of affliction, and my bones are consumed. 11 I have become a reproach to all my enemies and even to my neighbors, a dismay to those of my acquaintance; * when they see me in the street they avoid me. 12 I am forgotten like a dead man, out of mind; * I am as useless as a broken pot. 13 For I have heard the whispering of the crowd; fear is all around; * they put their heads together against me; they plot to take my life. 14 But as for me, I have trusted in you, O Lord. * I have said, "You are my God. 15 My times are in your hand; * rescue me from the hand of my enemies, and from those who persecute me. 16 Make your face to shine upon your servant, * and in your loving-kindness save me." The Epistle Philippians 2:5-11 Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God  as something to be exploited, but emptied himself, taking the form of a slave,  being born in human likeness. And being found in human form, he humbled himself  and became obedient to the point of death--  even death on a cross. Therefore God also highly exalted him and gave him the name  that is above every name, so that at the name of Jesus every knee should bend,  in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord,  to the glory of God the Father. The Gospel Luke 22:14-23:56 When the hour for the Passover meal came, Jesus took his place at the table, and the apostles with him. He said to them, "I have eagerly desired to eat this Passover with you before I suffer; for I tell you, I will not eat it until it is fulfilled in the kingdom of God." Then he took a cup, and after giving thanks he said, "Take this and divide it among yourselves; for I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes." Then he took a loaf of bread, and when he had given thanks, he broke it and gave it to them, saying, "This is my body, which is given for you. Do this in remembrance of me." And he did the same with the cup after supper, saying, "This cup that is poured out for you is the new covenant in my blood. But see, the one who betrays me is with me, and his hand is on the table. For the Son of Man is going as it has been determined, but woe to that one by whom he is betrayed!" Then they began to ask one another, which one of them it could be who would do this. A dispute also arose among them as to which one of them was to be regarded as the greatest. But he said to them, "The kings of the Gentiles lord it over them; and those in authority over them are called benefactors. But not so with you; rather the greatest among you must become like the youngest, and the leader like one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one at the table? But I am among you as one who serves. "You are those who have stood by me in my trials; and I confer on you, just as my Father has conferred on me, a kingdom, so that you may eat and drink at my table in my kingdom, and you will sit on thrones judging the twelve tribes of Israel. "Simon, Simon, listen! Satan has demanded to sift all of you like wheat, but I have prayed for you that your own faith may not fail; and you, when once you have turned back, strengthen your brothers." And he said to him, "Lord, I am ready to go with you to prison and to death!" Jesus said, "I tell you, Peter, the cock will not crow this day, until you have denied three times that you know me." He said to them, "When I sent you out without a purse, bag, or sandals, did you lack anything?" They said, "No, not a thing." He said to them, "But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, `And he was counted among the lawless'; and indeed what is written about me is being fulfilled." They said, "Lord, look, here are two swords." He replied, "It is enough." He came out and went, as was his custom, to the Mount of Olives; and the disciples followed him. When he reached the place, he said to them, "Pray that you may not come into the time of trial." Then he withdrew from them about a stone's throw, knelt down, and prayed, "Father, if you are willing, remove this cup from me; yet, not my will but yours be done." Then an angel from heaven appeared to him and gave him strength. In his anguish he prayed more earnestly, and his sweat became like great drops of blood falling down on the ground. When he got up from prayer, he came to the disciples and found them sleeping because of grief, and he said to them, "Why are you sleeping? Get up and pray that you may not come into the time of trial." While he was still speaking, suddenly a crowd came, and the one called Judas, one of the twelve, was leading them. He approached Jesus to kiss him; but Jesus said to him, "Judas, is it with a kiss that you are betraying the Son of Man?" When those who were around him saw what was coming, they asked, "Lord, should we strike with the sword?" Then one of them struck the slave of the high priest and cut off his right ear. But Jesus said, "No more of this!" And he touched his ear and healed him. Then Jesus said to the chief priests, the officers of the temple police, and the elders who had come for him, "Have you come out with swords and clubs as if I were a bandit? When I was with you day after day in the temple, you did not lay hands on me. But this is your hour, and the power of darkness!" Then they seized him and led him away, bringing him into the high priest's house. But Peter was following at a distance. When they had kindled a fire in the middle of the courtyard and sat down together, Peter sat among them. Then a servant-girl, seeing him in the firelight, stared at him and said, "This man also was with him." But he denied it, saying, "Woman, I do not know him." A little later someone else, on seeing him, said, "You also are one of them." But Peter said, "Man, I am not!" Then about an hour later still another kept insisting, "Surely this man also was with him; for he is a Galilean." But Peter said, "Man, I do not know what you are talking about!" At that moment, while he was still speaking, the cock crowed. The Lord turned and looked at Peter. Then Peter remembered the word of the Lord, how he had said to him, "Before the cock crows today, you will deny me three times." And he went out and wept bitterly. Now the men who were holding Jesus began to mock him and beat him; they also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?" They kept heaping many other insults on him. When day came, the assembly of the elders of the people, both chief priests and scribes, gathered together, and they brought him to their council. They said, "If you are the Messiah, tell us." He replied, "If I tell you, you will not believe; and if I question you, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God." All of them asked, "Are you, then, the Son of God?" He said to them, "You say that I am." Then they said, "What further testimony do we need? We have heard it ourselves from his own lips!" Then the assembly rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place." When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him." Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things. Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment. or Luke 23:1-49 The assembly of the elders of the people rose as a body and brought Jesus before Pilate. They began to accuse him, saying, "We found this man perverting our nation, forbidding us to pay taxes to the emperor, and saying that he himself is the Messiah, a king." Then Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Then Pilate said to the chief priests and the crowds, "I find no basis for an accusation against this man." But they were insistent and said, "He stirs up the people by teaching throughout all Judea, from Galilee where he began even to this place." When Pilate heard this, he asked whether the man was a Galilean. And when he learned that he was under Herod's jurisdiction, he sent him off to Herod, who was himself in Jerusalem at that time. When Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see him perform some sign. He questioned him at some length, but Jesus gave him no answer. The chief priests and the scribes stood by, vehemently accusing him. Even Herod with his soldiers treated him with contempt and mocked him; then he put an elegant robe on him, and sent him back to Pilate. That same day Herod and Pilate became friends with each other; before this they had been enemies. Pilate then called together the chief priests, the leaders, and the people, and said to them, "You brought me this man as one who was perverting the people; and here I have examined him in your presence and have not found this man guilty of any of your charges against him. Neither has Herod, for he sent him back to us. Indeed, he has done nothing to deserve death. I will therefore have him flogged and release him." Then they all shouted out together, "Away with this fellow! Release Barabbas for us!" (This was a man who had been put in prison for an insurrection that had taken place in the city, and for murder.) Pilate, wanting to release Jesus, addressed them again; but they kept shouting, "Crucify, crucify him!" A third time he said to them, "Why, what evil has he done? I have found in him no ground for the sentence of death; I will therefore have him flogged and then release him." But they kept urgently demanding with loud shouts that he should be crucified; and their voices prevailed. So Pilate gave his verdict that their demand should be granted. He released the man they asked for, the one who had been put in prison for insurrection and murder, and he handed Jesus over as they wished. As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, "Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.' Then they will begin to say to the mountains, 'Fall on us'; and to the hills, 'Cover us.' For if they do this when the wood is green, what will happen when it is dry?" Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, "Father, forgive them; for they do not know what they are doing." And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, "He saved others; let him save himself if he is the Messiah of God, his chosen one!" The soldiers also mocked him, coming up and offering him sour wine, and saying, "If you are the King of the Jews, save yourself!" There was also an inscription over him, "This is the King of the Jews." One of the criminals who were hanged there kept deriding him and saying, "Are you not the Messiah? Save yourself and us!" But the other rebuked him, saying, "Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." He replied, "Truly I tell you, today you will be with me in Paradise." It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun's light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, "Father, into your hands I commend my spirit." Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, "Certainly this man was innocent." And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

O cajamarense Gabriel se formou em Engenharia de Produção, porém, quando ainda estava na faculdade, passou a se interessar pela Apple e por desenvolvimento iOS. Apesar de ter concluído a graduação e de ter tido um bom início de carreira, a vontade de desenvolver falou mais alto e, juntando isso com a vontade de trabalhar no exterior, ele tomou uma decisão.Neste episódio, o Gabriel detalha como foi seu longo e interessante processo de migração de carreira e comenta o que lhe levou a optar por ir trabalhar não nos Estados Unidos, mas sim na outra terra onde não faltam boas opções de shows.Fabrício Carraro, o seu viajante poliglotaGabriel Sória, Engenheiro de iOS Sênior em Londres, InglaterraLinks:O sistema de imigração baseado em pontos do Reino UnidoConheça a Formação Domine a linguagem Swift da Alura e aprenda a desenvolver aplicativos nativos para dispositivos Apple.TechGuide.sh, um mapeamento das principais tecnologias demandadas pelo mercado para diferentes carreiras, com nossas sugestões e opiniões.#7DaysOfCode: Coloque em prática os seus conhecimentos de programação em desafios diários e gratuitos. Acesse https://7daysofcode.io/Ouvintes do podcast Dev Sem Fronteiras têm 10% de desconto em todos os planos da Alura Língua. Basta ir a https://www.aluralingua.com.br/promocao/devsemfronteiras/e começar a aprender inglês e espanhol hoje mesmo! Produção e conteúdo:Alura Língua Cursos online de Idiomas – https://www.aluralingua.com.br/Alura Cursos online de Tecnologia – https://www.alura.com.br/Edição e sonorização: Rede Gigahertz de Podcasts

Ontem, minha nora nos convidou para o jantar e preparou uma comida tex-mex. Ela me falou o nome do prato, mas acabei esquecendo. Eu escrevi: “Qual é o nome da comida mesmo?” Por isso, no mini-podcast de hoje, vamos aprender a dizer “qual é … mesmo?” em inglês. FRASES NO MINI PODCAST DE HOJE: What's […] The post Qual é o nome da comida MESMO? | Inglês Todos os Dias #619 appeared first on Domine Inglês.

Culture Numérique, c'est le podcast qui décrypte pour vous le meilleur de l'actu tech, chaque semaine ! Au programme de cet épisode :1. Votre smartphone est-il vraiment responsable de votre procrastination ? Une étude publiée dans Frontiers in Computer Science remet en cause l'idée selon laquelle le smartphone serait le principal coupable de notre manque de concentration. Résultat : même sans téléphone, notre esprit trouve d'autres distractions, notamment sur ordinateur.2. Bill Gates prédit la fin du travail humain d'ici 2035 à cause de l'IA Selon Bill Gates, l'intelligence artificielle pourrait rendre de nombreuses compétences accessibles gratuitement, menaçant l'utilité de certains métiers. Toutefois, il estime que des domaines complexes comme la biologie ou l'énergie resteront entre mains humaines.3. Meta relance Facebook avec un onglet "Ami" pour séduire la Gen Z Facebook introduit un nouvel onglet centré uniquement sur les publications d'amis, sans algorithme ni contenu sponsorisé. Une tentative de reconquête des jeunes utilisateurs en misant sur des interactions plus personnelles.4. YouTube s'impose sur la télévision, toutes générations confondues La plateforme devient leader du streaming TV aux États-Unis, y compris chez les plus de 50 ans dont la consommation a explosé ces derniers mois. YouTube transforme peu à peu les usages télévisuels traditionnels grâce à son offre variée.5. Apple préparerait une IA santé intégrée à l'iPhone Apple travaillerait sur “Santé+”, une IA médicale capable de donner des recommandations personnalisées à partir des données collectées par l'iPhone. Le projet, prévu pour 2026, pourrait marquer une nouvelle étape dans le virage santé de la marque.6. Amazon relance la livraison par drone malgré des obstacles techniques Après une pause liée à des problèmes de capteurs, Amazon reprend les tests de livraison par drone au Texas et en Arizona. La firme vise 500 millions de livraisons par an d'ici 2030, malgré les critiques des riverains et les incidents techniques passés.Suivez toute l'actualité du numérique sur Siècle Digital et abonnez-vous au podcast Culture Numérique pour ne manquer aucun épisode ! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Près de 25 millions de deux roues motorisés circulent en Afrique dont 30 000 motos électriques. Un marché à 90 % entre les mains d'un acteur : Spiro. L'entreprise s'est développée à partir du Togo et du Bénin et elle vend désormais au Kenya, en Ouganda, au Rwanda et au Nigeria. Les deux dernières années ont été consacrées à améliorer les modèles de motos électriques et leur prix, explique Kaushik Burman, le PDG de Spiro. « Si vous voulez réussir dans ce domaine, vous devez vraiment proposer des produits abordables et des produits robustes, parce qu'en Afrique, les terrains sont très difficiles. Le Rwanda a des pentes raides, de 18 degrés. L'Ouganda a des routes cahoteuses. Il faut donc des motos de très grande qualité, mais à un prix abordable, moins cher qu'une moto à essence. Aujourd'hui, nous y sommes parvenus », assure-t-il.600 stations d'échange de batteriesDans ce modèle économique, le client n'achète que la moto. La batterie, Spiro l'échange dès qu'elle est à plat et l'entreprise est donc devenue un fournisseur d'énergie. « Nous avons dépassé les 17,5 millions d'échanges de batteries aujourd'hui. Cela montre à quel point nous avons progressé au cours des 20 derniers mois, se félicite Kaushik Burman. Nous avons environ 600 stations d'échange de batteries actives. »Ce maillage met fin à l'anxiété sur l'autonomie de la moto électrique, pour un coût inférieur au carburant d'une moto thermique, reconnaît Yao Amedokpo. Mais selon ce spécialiste des mobilités urbaines et électriques à l'École des ponts et chaussées (ENPC), la maintenance est encore un problème. « Quand vous prenez l'exemple de Lomé, il n'y a qu'un seul centre de maintenance de motos qui se situe en périphérie de la ville et quand les conducteurs de motos ont des pannes en ville, parfois, il faut appeler ce centre-là pour chercher un moyen de transporter la moto et aller jusqu'au centre, et comme c'est le seul centre, il y a un temps d'immobilisation qui est assez long », explique-t-il.À lire aussiAu Togo, Spiro veut révolutionner la mobilité électriqueAméliorer la maintenanceAutre réserve du chercheur, le modèle industriel crée encore peu d'emplois en Afrique. « Pour l'instant, je n'y vois pas beaucoup de valeur ajoutée. Ce sont toujours des motos en caisse qui arrivent et qui sont assemblés par les concessionnaires à Lomé ou à Cotonou. On ne voit pas vraiment comment cela pourrait dynamiser le tissu industriel », affirme le spécialiste.Créer plus d'emploisSpiro attend des incitations publiques pour fabriquer davantage en Afrique. L'entreprise assemble déjà des pièces plus sophistiquées au Kenya, comme les moteurs et les contrôleurs des motos. Elle compte implanter dans les mois prochains des usines au Nigeria, au Rwanda et en Ouganda. Pour doper encore ses ventes, elle a choisi Davido comme ambassadeur et le partenariat avec l'artiste pourrait se renforcer.À lire aussiCôte d'Ivoire: à Bouaké, les motos électriques convainquent de plus en plus [2/3]

Tive que ouvir os conselhos de um coach de relacionamentos para poder te ensinar a dica no mini-podcast de hoje: Como dizer “se ao menos” em inglês. Veja se você já conhece a estrutura gramatical usada para expressar essa ideia em inglês. FRASES NO MINI PODCAST DE HOJE: They would be an amazing partner if […] The post Se ao menos… | Inglês Todos os Dias #618 appeared first on Domine Inglês.

Se Deus quiser, voltaremos a postar essas dicas diárias aqui. – começando com a dica de hoje: Como dizer “se Deus quiser” em inglês.

Demos um bolo no nosso cunhado — furamos com ele sem querer ontem. Vou te contar o que aconteceu e ensinar como dizer ‘dar um bolo em alguém’ no mini-podcast de hoje. FRASES NO MINI PODCAST DE HOJE: My brother-in-law Josias was waiting for us to walk today, but we stood him up. stand someone […] The post Demos um bolo no nosso cunhado | Inglês Todos os Dias #616 appeared first on Domine Inglês.

 1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.Post haec erat dies festus Judaeorum, et ascendit Jesus Jerosolymam. 2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.Est autem Jerosolymis probatica piscina, quae cognominatur hebraice Bethsaida, quinque porticus habens. 3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.In his jacebat multitudo magna languentium, caecorum, claudorum, aridorum, exspectantium aquae motum. 4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquae, sanus fiebat a quacumque detinebatur infirmitate. 5 And there was a certain man there, that had been eight and thirty years under his infirmity.Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. 6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei : Vis sanus fieri? 7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.Respondit ei languidus : Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam : dum venio enim ego, alius ante me descendit. 8 Jesus saith to him: Arise, take up thy bed, and walk.Dicit ei Jesus : Surge, tolle grabatum tuum et ambula. 9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.Et statim sanus factus est homo ille : et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo. 10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.Dicebant ergo Judaei illi qui sanatus fuerat : Sabbatum est, non licet tibi tollere grabatum tuum. 11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.Respondit eis : Qui me sanum fecit, ille mihi dixit : Tolle grabatum tuum et ambula. 12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?Interrogaverunt ergo eum : Quis est ille homo qui dixit tibi : Tolle grabatum tuum et ambula? 13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco. 14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat. 15 The man went his way, and told the Jews, that it was Jesus who had made him whole.Abiit ille homo, et nuntiavit Judaeis quia Jesus esset, qui fecit eum sanum.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

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31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

Recorded with my H2 zoom microphone. Used Audacity for noise removal and run the Filter Curve EQ thing.The sheet music is mostly from the Prime booklet at littleoffice.brandt.id.au. The Kyrie is from my Medieval Lauds booklet there - I've become accustomed to sing from the 1915 Benziger Bros book as I like the extra Kyrie. You'll have to imagine the silent Ave Maria at the beginning.You'll see it's pretty much the same as Office 1: Post Pentecost, except for substituting “Laus tibi Domine, Rex Aeterne Gloriae” for the Alleluia.God bless you! Get full access to Little Office of the Blessed Virgin Mary at littleoffice.substack.com/subscribe

Firstly, we are now well into the season of “Laus tibi Domine, Rex aeterne gloriae.” Happy Septuagesima!A keen reader found a very old typo in my Little Office Compline PDFs - somehow, long ago, I had typed up “Lumen et revelationem gentium” instead of “Lumen ad revelationem gentium”. That has been fixed in the files at littleoffice.brandt.id.au/#booklets Refreshing the files at Gumroad and Udemy will take a little longer.Looking back at last month's update, I did manage to accomplish one of the three goals, that of running through the explanation of rubrics in the Benziger Brothers 1914 Little Office book. It took two videos. Unfortunately they are recorded in fairly low resolution as my usual video device was being used elsewhere, so I used an old iPad which I had previously set to low resolution video, as sometimes a small person fills up the hard drive… anyway here they are:And the second installment looking more into the ceremonial aspects:The other two goals were a bit more ambitious - to explain how to sing psalms and make a course on singing Roman Compline.The real answer to the question “how does one psing psalms?” is that one can psing them in any way one desires. Of course, coming from a background in singing psalms in the western chant tradition in Latin, that's going to be the way I will gravitate towards, but there are many different ways to sing. I've been singing with many different people with many different styles and realising that singing in itself is a valuable skill to cultivate. Our culture seems to push people away from singing into being passive consumers of mass produced noise. Any sort of singing is better than nothing.The photo above captures my current list of ideas for Youtube videos. I'm always open to suggestions. Someone asked me how I would recite the Chaplet of the Holy Face in English and I started drawing diagrams describing my interpretation of the description in the 1789 Holy Face Manual, but co-ordinating all the elements of making videos seems to be more difficult than I remember.Also, this particular substack is devoted to the Little Office of Our Lady and sometimes I go outside that area. I have another podcast called the Latin Mass Homeschool Family, which is hosted with Spotify. Unfortunately Spotify has a policy of only hosting podcast episodes which are predominantly spoken. They recently deleted 32 episodes from my Latin Mass Family podcast without warning. I tried contacting them about getting back up copies, but turned out their system was not set up to cater for that service. The episodes were all from the 100 days of Chant challenge which I set myself a few years ago. Fortunately they are all still on Youtube. The recordings I was most concerned about were the family recordings of singing Compline, which would have been very difficult to recreate, and are all linked into a little blog at compline.brandt.id.au. Fortunately all those recordings passed Spotify's test for being mostly spoken.That gives me yet another goal, to migrate the Latin Mass Homeschool Podcast to a more music-friendly host. I'll put that job alongside updating the wowchemy themes on my webpages to hugo blocks.But all this pales in comparison with what seem to be our Holy Father the Pope's last days on earth. Let us pray for the Pope.Ave María. Grátia plena. Dóminus tecum. Benedícta tu in muliéribus et benedíctus fructus ventris tui, Jesus. Sancta María Mater Dei. Ora pro nobis peccatóribus, nunc et in hora mortis nostrae. Amen. Get full access to Little Office of the Blessed Virgin Mary at littleoffice.substack.com/subscribe

25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis. 26 Yea, Father; for so hath it seemed good in thy sight.Ita Pater : quoniam sic fuit placitum ante te. 27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare. 28 Come to me, all you that labour, and are burdened, and I will refresh you.Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos. 29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris. 30 For my yoke is sweet and my burden light.Jugum enim meum suave est, et onus meum leveMatthias, one of the seventy-two disciples of Jesus, was chosen as Apostle in the place of Judas. St Matthias preached the Gospel for more than thirty years to Judea, Cappadocia, Egypt and Ethiopia. He was stoned, A.D. 80.

Pst Réjean Cloutier 17 fév 2025

24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.Aliam parabolam proposuit illis, dicens : Simile factum est regnum caelorum homini, qui seminavit bonum semen in agro suo : 25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit. 26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania. 27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania? 28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?Et ait illis : Inimicus homo hoc fecit. Servi autem dixerunt ei : Vis, imus, et colligimus ea? 29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.Et ait : Non : ne forte colligentes zizania, eradicetis simul cum eis et triticum. 30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum.The evil sower is the devil and he sows the dark cockle, which is violent poison. The servants of the goodman of the house represent the Angels; they wished to separate the good from the bad. But it is impossible to separate them until the time of harvest, i.e. the time of the last judgement; then will Divine Justice make the necessary separation.

1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.Tunc simile erit regnum caelorum decem virginibus : quae accipientes lampades suas exierunt obviam sponso et sponsae. 2 And five of them were foolish, and five wise.Quinque autem ex eis erant fatuae, et quinque prudentes : 3 But the five foolish, having taken their lamps, did not take oil with them:sed quinque fatuae, acceptis lampadibus, non sumpserunt oleum secum : 4 But the wise took oil in their vessels with the lamps.prudentes vero acceperunt oleum in vasis suis cum lampadibus. 5 And the bridegroom tarrying, they all slumbered and slept.Moram autem faciente sponso, dormitaverunt omnes et dormierunt. 6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.Media autem nocte clamor factus est : Ecce sponsus venit, exite obviam ei. 7 Then all those virgins arose and trimmed their lamps.Tunc surrexerunt omnes virgines illae, et ornaverunt lampades suas. 8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.Fatuae autem sapientibus dixerunt : Date nobis de oleo vestro, quia lampades nostrae extinguuntur. 9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis. 10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.Dum autem irent emere, venit sponsus : et quae paratae erant, intraverunt cum eo ad nuptias, et clausa est janua. 11 But at last come also the other virgins, saying: Lord, Lord, open to us.Novissime vero veniunt et reliquae virgines, dicentes : Domine, domine, aperi nobis. 12 But he answering said: Amen I say to you, I know you not.At ille respondens, ait : Amen dico vobis, nescio vos. 13 Watch ye therefore, because you know not the day northe hour.Vigilate itaque, quia nescitis diem, neque horamSt Scholastica was the sister of St Benedict. Embracing the rule of her brother, she founded the Order of Benedictine nuns. She died A.D. 543.

24 Another parable he proposed to them, saying: The kingdom of heaven is likened to a man that sowed good seeds in his field.Aliam parabolam proposuit illis, dicens : Simile factum est regnum caelorum homini, qui seminavit bonum semen in agro suo : 25 But while men were asleep, his enemy came and oversowed cockle among the wheat and went his way.cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit. 26 And when the blade was sprung up, and had brought forth fruit, then appeared also the cockle.Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania. 27 And the servants of the goodman of the house coming said to him: Sir, didst thou not sow good seed in thy field? whence then hath it cockle?Accedentes autem servi patrisfamilias, dixerunt ei : Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania? 28 And he said to them: An enemy hath done this. And the servants said to him: Wilt thou that we go and gather it up?Et ait illis : Inimicus homo hoc fecit. Servi autem dixerunt ei : Vis, imus, et colligimus ea? 29 And he said: No, lest perhaps gathering up the cockle, you root up the wheat also together with it.Et ait : Non : ne forte colligentes zizania, eradicetis simul cum eis et triticum. 30 Suffer both to grow until the harvest, and in the time of the harvest I will say to the reapers: Gather up first the cockle, and bind it into bundles to burn, but the wheat gather ye into my barn.Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus : Colligite primum zizania, et alligate ea in fasciculos ad comburendum : triticum autem congregate in horreum meum

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 14 For even as a man going into a far country, called his servants, and delivered to them his goods;Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua.  15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem : et profectus est statim.  16 And he that had received the five talents, went his way, and traded with the same, and gained other five.Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque.  17 And in like manner he that had received the two, gained other two.Similiter et qui duo acceperat, lucratus est alia duo.  18 But he that had received the one, going his way digged into the earth, and hid his lord's money.Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui.  19 But after a long time the lord of those servants came, and reckoned with them.Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis.  20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens : Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum.  21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.  22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.Accessit autem et qui duo talenta acceperat, et ait : Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum.  23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui St Andrew, in his youth, led a dissolute life. Through the unceasing prayers and supplications of his mother, he was converted, became a famous Carmelite friar and was raised later to the dignity of Bishop of Fiesole. He died A.D. 1373.

⁠CONHEÇA A MAIOR e MELHOR ESCOLA DE VENDAS DO BRASIL: VENDE-C⁠ Vender é sobre pessoas. E pessoas tomam decisões baseadas em emoção. Se você não sabe gerir suas próprias emoções, como vai lidar com as do seu cliente? Ansiedade, frustração, rejeição—tudo faz parte do jogo. Quem domina as emoções, vende mais e melhor. Você controla suas emoções ou elas controlam suas vendas?

Veja se você consegue perceber que esta árvore foi montada de ponta-cabeça… https://www.patreon.com/posts/118223879 …e aprenda a dizer “dá para perceber”, “dá para notar” em inglês no mini-podcast de hoje. FRASES NO MINI PODCAST DE HOJE: I could tell that everyone on the team really likes you. notice I noticed you were lying. tell Tell me […] The post Eu não sei se dá para perceber… | Inglês Todos os Dias #615 appeared first on Domine Inglês.

Fr. Anthony Amato is the Pastor of St. Peter's Parish in Clifton Springs, New York. He was ordained as a priest in June of 2017 by Bishop Salvatore Matano of the Diocese of Rochester, New York.   In Today's Show The Chiefs/Bills Game... I told my young sons in 100% sincerity that if they mistreat their future wives that I would come back and haunt them. Was this a curse? Do we know that there are varying degrees of holiness of the Saints in Heaven? How can we achieve full detachment. to receive a plenary Indulgence? What happened to the Garden of Eden after Adam and Eve were expelled? Does childhood abuse and previous use of marijuana a reason to be turned away from the priesthood? Is it spiritual pride to voice our criticism on any of the clergy or the Pope?* Why aren't the 3rd and 4th Maccabee books not in the bible? How do we respond to someone why says they just have to tell God that they are sorry, skip confession then receive communion? Are the faithful supposed to strike their breasts at certain times in the mass like at the Confiteor, Nobis quoque peccatoribus, Agnus Dei, and Domine non sum dignus? Do Jews that live die as Jews can be saved? How about Muslims, Buddhists and Protestants? Is it okay to say Mark, Matthew, Luke, and John. Instead of St. Mark, St. Matthew, etc? How should Catholics view Francisco Franco, as a hero or villain? Is purgatory physically painful? If I receive religious images in the mail, how can I dispose of them? Dignity of the Priesthood ~ Fr. RIpperger  Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!  

Hoje o papo é sobre o QuintoAndar. Neste episódio, conversamos sobre as formas como o QuintoAndar reconheceu que já não era mais uma pequena startup, e ajustou seus processos e a sua arquitetura para lidar com os desafios das empresas da primeira divisão da tecnologia brasileira. Vem ver quem participou desse papo: Paulo Silveira, o host que acerta sem combinar Paulo Golgher, CTO do QuintoAndar Rafael Castro, VP de Engenharia do QuintoAndar

Happy New Year! We plan to be back here with daily tips for English learners next week, but meanwhile, here is an interesting little grammar lesson from a documentary about the new vice-president of the United States. You can see the video here: https://www.patreon.com/posts/120413902 Feliz Ano Novo! Planejamos estar de volta aqui com dicas diárias […] The post Happy New Year and a Grammar Lesson | Inglês Todos os Dias appeared first on Domine Inglês.