Podcasts about Domine

1 And entering in, he walked through Jericho.Et ingressus perambulabat Jericho. 2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.Et ecce vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : 3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat. 4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.Et praecurrens ascendit in arborem sycomorum ut videret eum : quia inde erat transiturus. 5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende : quia hodie in domo tua oportet me manere. 6 And he made haste and came down; and received him with joy.Et festinans descendit, et excepit illum gaudens. 7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset. 8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.Stans autem Zachaeus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. 9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. 10 For the Son of man is come to seek and to save that which was lost.Venit enim Filius hominis quaerere, et salvum facere quod perierat.The two Basilicas, of St Peter on the Vatican Hill and of St Paul without the Walls, on the Ostian Way, were erected by Constantine on the site of the martyrdom of these Apostles. They were consecrated by St Sylvester on November 18 A.D. 325.

Twenty-second Sunday after Pentecost The Collect O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Old Testament Job 19:23-27a Job said, "O that my words were written down! O that they were inscribed in a book! O that with an iron pen and with lead they were engraved on a rock forever! For I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another." The Psalm Psalm 17:1-9 Exaudi, Domine 1 Hear my plea of innocence, O Lord; give heed to my cry; * listen to my prayer, which does not come from lying lips. 2 Let my vindication come forth from your presence; * let your eyes be fixed on justice. 3 Weigh my heart, summon me by night, * melt me down; you will find no impurity in me. 4 I give no offense with my mouth as others do; * I have heeded the words of your lips. 5 My footsteps hold fast to the ways of your law; * in your paths my feet shall not stumble. 6 I call upon you, O God, for you will answer me; * incline your ear to me and hear my words. 7 Show me your marvelous loving-kindness, * O Savior of those who take refuge at your right hand from those who rise up against them. 8 Keep me as the apple of your eye; * hide me under the shadow of your wings, 9 From the wicked who assault me, * from my deadly enemies who surround me. The Epistle 2 Thessalonians 2:1-5, 13-17 As to the coming of our Lord Jesus Christ and our being gathered together to him, we beg you, brothers and sisters, not to be quickly shaken in mind or alarmed, either by spirit or by word or by letter, as though from us, to the effect that the day of the Lord is already here. Let no one deceive you in any way; for that day will not come unless the rebellion comes first and the lawless one is revealed, the one destined for destruction. He opposes and exalts himself above every so-called god or object of worship, so that he takes his seat in the temple of God, declaring himself to be God. Do you not remember that I told you these things when I was still with you? But we must always give thanks to God for you, brothers and sisters beloved by the Lord, because God chose you as the first fruits for salvation through sanctification by the Spirit and through belief in the truth. For this purpose he called you through our proclamation of the good news, so that you may obtain the glory of our Lord Jesus Christ. So then, brothers and sisters, stand firm and hold fast to the traditions that you were taught by us, either by word of mouth or by our letter. Now may our Lord Jesus Christ himself and God our Father, who loved us and through grace gave us eternal comfort and good hope, comfort your hearts and strengthen them in every good work and word. The Gospel Luke 20:27-38 Some Sadducees, those who say there is no resurrection, came to Jesus and asked him a question, "Teacher, Moses wrote for us that if a man's brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother. Now there were seven brothers; the first married, and died childless; then the second and the third married her, and so in the same way all seven died childless. Finally the woman also died. In the resurrection, therefore, whose wife will the woman be? For the seven had married her." Jesus said to them, "Those who belong to this age marry and are given in marriage; but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage. Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection. And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob. Now he is God not of the dead, but of the living; for to him all of them are alive." Artwork: Road to North Beach by Lorraine Almeida (used with permission).  

 1 And entering in, he walked through Jericho.Et ingressus perambulabat Jericho. 2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.Et ecce vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : 3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat. 4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.Et praecurrens ascendit in arborem sycomorum ut videret eum : quia inde erat transiturus. 5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende : quia hodie in domo tua oportet me manere. 6 And he made haste and came down; and received him with joy.Et festinans descendit, et excepit illum gaudens. 7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset. 8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.Stans autem Zachaeus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. 9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. 10 For the Son of man is come to seek and to save that which was lost.Venit enim Filius hominis quaerere, et salvum facere quod perierat.This day is salvation come to this house, the Church.

Você já entendeu a teoria: sabe que o jogo corporativo não é sobre esforço, é sobre impacto. Sabe que a meritocracia é um mito e que seu valor é medido pelo custo da sua substituição. A pergunta deixou de ser "o que está acontecendo?" e se tornou "o que eu faço agora?".Este episódio é a resposta. É o manual de operações para o profissional que decidiu parar de ser uma peça e reivindicar sua posição como jogador. Nele, entregamos a ferramenta mais poderosa para virar o jogo a seu favor: o "Dossiê de Valor".Não se trata de frases prontas ou truques de negociação. Trata-se de construir um caso de negócios tão irrefutável sobre seu impacto que a conversa sobre seu crescimento deixa de ser um "pedido" e se torna uma consequência lógica. Vamos te guiar, passo a passo, na arquitetura do seu valor:Como traduzir suas tarefas em resultados financeiros: Aprenda a falar a única língua que importa no mundo corporativo – a do dinheiro.A autoavaliação brutalmente honesta: Antes de confrontar o sistema, você precisa confrontar a si mesmo. O dossiê é, antes de tudo, um espelho que te dirá se você está pronto para a batalha ou se precisa se preparar melhor.A reviravolta psicológica: Descubra por que a negociação mais importante não acontece com seu chefe, mas com a sua síndrome do impostor, no espelho, antes de você sequer sair de casa.Este é o episódio final da nossa série sobre "O Valor do Trono". É a hora de transformar consciência em ação e frustração em um cheque-mate. Dê o play e forje seu edito.------------------------► LINKS CITADOS E RECOMENDADOS:

14 For even as a man going into a far country, called his servants, and delivered to them his goods;Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua. 15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem : et profectus est statim. 16 And he that had received the five talents, went his way, and traded with the same, and gained other five.Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque. 17 And in like manner he that had received the two, gained other two.Similiter et qui duo acceperat, lucratus est alia duo. 18 But he that had received the one, going his way digged into the earth, and hid his lord's money.Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui. 19 But after a long time the lord of those servants came, and reckoned with them.Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis. 20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens : Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum. 21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui. 22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.Accessit autem et qui duo talenta acceperat, et ait : Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum. 23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.St Charles, Cardinal Archbishop of Milan, was one of the greatest and holiest prelates of the years when the great Council of Trent was being completed and its enactments put into execution. He reformed the clergy and renewed the spirit of the moasteries in his diocese. He died A.D. 1584.

Na véspera do Natal de 1915, Albert Einstein recebeu uma carta vinda da lama das trincheiras da Primeira Guerra Mundial. O remetente era Karl Schwarzschild — físico, astrônomo, soldado. Dentro, rabiscos quase ilegíveis, escritos entre explosões e febres. Entre aquelas linhas, Einstein encontrou algo extraordinário: a primeira solução exata para suas equações da relatividade geral.Mas o que ele não sabia era que o autor já havia morrido.Morrido com o corpo queimado por gás tóxico e a alma aflita pela própria descoberta: a “singularidade” — o que hoje chamamos de *buraco negro*. Um ponto onde o tempo se curva sobre si mesmo, o passado e o futuro se tocam e até a luz parece prisioneira.A morte se parece um pouco com isso: um limite invisível, o medo de ser tragado pela escuridão. “Venit nox” — vem a noite, dizia Jesus. E, de fato, a noite vem para todos nós. Mas a fé transforma essa mesma frase.Porque Cristo desceu até o buraco negro da morte — e explodiu ali dentro uma luz mais forte que mil sóis.A Ressurreição foi a explosão divina que quebrou a gravidade da morte, abrindo uma passagem para a eternidade.O túmulo vazio é a prova de que a noite não é o fim — é apenas o instante que antecede o amanhecer.E é por isso que os cristãos, desde os tempos antigos, aprenderam a *zombar da morte. A véspera de Todos os Santos — o antigo *All Hallows' Eve — nasceu como um riso sagrado diante da escuridão.Não se trata de negar o mal, mas de proclamá-lo vencido. De afirmar que os demônios foram derrotados, que o medo foi acorrentado, e que o amor é o único poder que permanece.Por isso, diante da morte, o cristão não se desespera: ele espera.Sabe que “vem a noite”, mas pede com fé: “Mane nobiscum, Domine — fica conosco, Senhor, porque o dia declina.”E escuta, em resposta, a voz do próprio Cristo: “Aquele que me segue não andará nas trevas, mas terá a luz da vida.”

Chris leads Friends of Israel (FOI)'s ministry in the United States and Canada. After graduating from the Institute of Jewish Studies, he received his B.S. in Bible from Cairn University (formerly Philadelphia Biblical University) and a Master's of Theology in Old Testament studies from Dallas Theological Seminary. Chris serves as host and teacher of The Friends of Israel Today radio program, contributes an editorial to their bi-monthly publication, Israel My Glory, and teaches at conferences and churches throughout the United States.

Existe uma verdade desconfortável sobre o seu valor profissional que seu chefe sabe, mas nunca vai te contar. E entender essa verdade é a diferença entre uma carreira de estagnação frustrante e uma de soberania e crescimento.Acreditar que o trabalho duro, por si só, leva ao sucesso é o maior mito do mundo corporativo. É uma ferramenta de controle disfarçada de virtude, que mantém os bons profissionais quietos, ocupados e, principalmente, baratos. Neste segundo episódio da série "O Valor do Trono", nós puxamos o véu e revelamos o jogo por trás do jogo.Se você já se sentiu injustiçado por uma promoção ou um aumento que não veio, este episódio vai te mostrar que não foi injustiça. Foi estratégia. A estratégia de um sistema que não foi desenhado para te recompensar, mas para te otimizar.Nesta análise profunda, você irá descobrir:O verdadeiro cálculo do seu salário: Não é baseado no seu esforço, mas no custo da sua substituição. Vamos te ensinar a pensar como seu chefe e virar essa equação a seu favor.A "Escada" vs. o "Tabuleiro": A metáfora que revela por que sua estratégia de carreira está fundamentalmente errada e como mudar sua percepção para começar a fazer os movimentos que realmente importam.A Psicologia da Percepção de Valor: Por que "ser valioso" e "ser percebido como valioso" são duas coisas completamente diferentes, e como focar na segunda é a chave para destravar seu potencial financeiro.Este episódio é uma dose cavalar de realidade. Pode ser desconfortável. Mas é o remédio necessário para curar a frustração crônica e te colocar no comando do seu valor. Dê o play e prepare-se para a revelação.------------------------► LINKS CITADOS E RECOMENDADOS:

Začela se je nova sezona Lige NBA, Luka Dončić jo je začel s 43 točkami, Lakersi pa s poškodovanim LeBronom Jamesom na klopi. Karte na začetku nove sezone je analiziral Iztok Franko.

Você faz tudo certo. Chega mais cedo, sai mais tarde, entrega projetos impecáveis e é a pessoa mais confiável da sua equipe. No entanto, na hora da promoção, outra pessoa é escolhida. O reconhecimento que você tanto espera nunca chega. Se você se identifica com essa frustração silenciosa, este episódio é um diagnóstico brutal e necessário.Neste primeiro episódio da série "O Valor do Trono", mergulhamos fundo na "Tirania do 'Bom Profissional'": a armadilha mental que transforma suas maiores qualidades na âncora que impede seu crescimento. Descubra por que a lealdade cega e a busca por aprovação são as estratégias mais ineficazes para comandar seu valor e sua carreira.Nesta escavação arqueológica, vamos desvendar:A diferença crucial entre ser uma "peça" e ser um "jogador" no tabuleiro corporativo. E por que seu esforço não define seu valor.O alto custo da lealdade: Como a virtude que mais te aplaudem pode ser a principal razão da sua estagnação financeira e profissional.A verdade desconfortável: Seu chefe não é seu pai. Entenda a dinâmica de poder real que rege as decisões de crescimento na sua empresa e por que esperar por uma recompensa é uma sentença de mediocridade.Prepare-se para questionar a base do que você acredita sobre trabalho, mérito e sucesso. A jornada para reivindicar seu trono começa aqui. Dê o play.------------------------► LINKS CITADOS E RECOMENDADOS:

Le PSG a frappé fort en Ligue des Champions ! Une victoire éclatante 7-2 contre le Bayer Leverkusen, et le club de la capitale prend la tête du classement européen.

Chaque jour dans l'Heure des pros, Pascal Praud livre son édito sur l'actualité du moment. Aujourd'hui, il revient sur l'incarcération de Nicolas Sarkozy qui interroge et en réjouit certains. Vous voulez réagir ? Appelez-le 01.80.20.39.21 (numéro non surtaxé) ou rendez-vous sur les réseaux sociaux d'Europe 1 pour livrer votre opinion et débattre sur grandes thématiques développées dans l'émission du jour.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

 25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis. 26 Yea, Father; for so hath it seemed good in thy sight.Ita Pater : quoniam sic fuit placitum ante te. 27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare. 28 Come to me, all you that labour, and are burdened, and I will refresh you.Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos. 29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris. 30 For my yoke is sweet and my burden light.Jugum enim meum suave est, et onus meum leve.St Margaret Mary Alacoque was born at Verosvres (France) in 1647 and entered the Order of the Visitation at Paray-le-Monial in 1671. Jesus appeared to her in numerous visions, displaying to her His Sacred Heart, sometimes burning as a furnace, and sometimes torn and bleeding on account of the coldness and sins of men. In 1675 the great revelation was made to her that she, in union with Father de la Colombiere, SJ, was to be the chief instrument for instituting the Feast of the Sacred Heart and for spreading devotion to the Sacred Heart throughout the world. She died on October 17, A.D. 1690.

Au Gabon, trois mois après sa création, le parti du président Oligui Nguema s'impose comme la principale force politique. L'UDB remporte non seulement la majorité des mairies, mais aussi 70% des sièges de l'Assemblée nationale. Que vous inspire cette hégémonie ? Quelle image vous renvoie la scène politique gabonaise ?

Você descobriu o porquê. Agora, a janela de oportunidade para a mudança está aberta, e ela não ficará aberta para sempre. Ter consciência da sua auto sabotagem sem um plano de ação é a receita para a recaída e para uma frustração ainda mais profunda.Este é o episódio final e mais importante da nossa minissérie. É aqui que transformamos o conhecimento em poder, e o poder em um plano concreto.Vamos abandonar a pergunta "como eu fico rico?" e focar na única questão que realmente importa: "Quem eu preciso me tornar para que a riqueza seja uma consequência natural?". Este episódio é sobre uma mudança de identidade.Você vai aprender:

1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.Tunc simile erit regnum caelorum decem virginibus : quae accipientes lampades suas exierunt obviam sponso et sponsae. 2 And five of them were foolish, and five wise.Quinque autem ex eis erant fatuae, et quinque prudentes : 3 But the five foolish, having taken their lamps, did not take oil with them:sed quinque fatuae, acceptis lampadibus, non sumpserunt oleum secum : 4 But the wise took oil in their vessels with the lamps.prudentes vero acceperunt oleum in vasis suis cum lampadibus. 5 And the bridegroom tarrying, they all slumbered and slept.Moram autem faciente sponso, dormitaverunt omnes et dormierunt. 6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.Media autem nocte clamor factus est : Ecce sponsus venit, exite obviam ei. 7 Then all those virgins arose and trimmed their lamps.Tunc surrexerunt omnes virgines illae, et ornaverunt lampades suas. 8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.Fatuae autem sapientibus dixerunt : Date nobis de oleo vestro, quia lampades nostrae extinguuntur. 9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis. 10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.Dum autem irent emere, venit sponsus : et quae paratae erant, intraverunt cum eo ad nuptias, et clausa est janua. 11 But at last come also the other virgins, saying: Lord, Lord, open to us.Novissime vero veniunt et reliquae virgines, dicentes : Domine, domine, aperi nobis. 12 But he answering said: Amen I say to you, I know you not.At ille respondens, ait : Amen dico vobis, nescio vos. 13 Watch ye therefore, because you know not the day nor the hour.Vigilate itaque, quia nescitis diem, neque horam.The seraphic St Teresa, born at Avila (Spain) at the age of 18, entered the convent of St Mary of Mount Carmel. As the Reformer of the Carmelites, she re-established the primitive observance of their ancient Rule. On account of her invaluable works on mystical Theology, she may be considered one of the greatest Doctors of the Church. She died A.D. 1582.

Como trabalhar uma postura mais confiante para mesmo que você ainda não tenha um cargo de liderança, possa influenciar todos ao seu redor.Lembre-se de avaliar o podcastcom 5 estrelas.Assine a trilha do Domine a suasemana por apenas R$14,99 por mês: https://pay.hotmart.com/O95776915B?bid=1733867770803 Compartilhe o Desenrola com suas amigas!Me siga no Instagram! www.instagram.com/natgaia/Meu canal do Youtube: https://www.youtube.com/nathaliagaiaAcesse todos os **Desenrolas** no Spotify! http://bit.ly/DesenrolaNoSpotify Cheery MondayMusic from https://filmmusic.io:"Cheery Monday" by Kevin MacLeod(https://incompetech.com)Licence: CC BY (http://creativecommons.org/licenses/by/4.0/)

Un luogo dove tutto è concesso a parte la libertà. "Westworld" è questo e molto di più appena i suoi residenti cominceranno ad ambire a qualcosa di più di una semplice linea narrativa imposta dai propri creatori.Dopo una seconda stagione molto controversa e durante una pendemia che bloccò momentaneamente il mondo, "Westworld" decide di espandere i propri confini e, dopo averci accompagnato all'interno di un inquietante parco a tema, stavolta ci fa una visita guidata in un futuro remoto ma nemmeno troppo.Un futuro in cui la tecnologia domina letteralmente le nostre vite e dove la fine di tutto è sempre più vicina.

A procrastinação que te paralisa hoje não nasceu do nada. A ansiedade que você sente ao pensar em investir tem uma origem. No episódio anterior, diagnosticamos a "Síndrome do Impostor Financeiro". Agora, vamos mais fundo.Neste segundo episódio da nossa minissérie, viajamos ao passado para encontrar os fantasmas que assombram sua conta bancária. Vamos desvendar os "roteiros financeiros" – os programas mentais inconscientes instalados na sua infância que, até hoje, controlam suas decisões, seus medos e seus resultados.Prepare-se para entender por que você repete os mesmos padrões e como as memórias da sua família se tornaram as correntes invisíveis da sua vida financeira.Neste episódio, você vai descobrir:

Hoje o papo é offline! Ou quase isso. Neste episódio, mergulhamos nas particularidades, nos pontos de atenção, e no que faz do mundo da baixa conectividade um dos campos mais interessantes e desafiadores do desenvolvimento mobile. Vem ver quem participou desse papo: André David, o host que se retorce Yago Oliveira, Coordenador de Conteúdo Técnico na Alura William Bezerra, Instrutor na Alura, Engenheiro de Software e Empreendedor Priscilla Branbilla, Tech Lead mobile na Caju

Temporada #16, basada en la Primera carta a los Corintios, bajo el título: "Dios Corrige mi vida", por RDOCERADIO.

Segunda-feira é o momento de escolher o que vai expandir na sua vida: foco, palavras e postura.Descubra como pequenas atitudes podem transformar seu estado emocional e te colocar em um nível de energia mais alto.

How do we avoid bitterness in doing God's will?

25 At that time Jesus answered and said: I confess to thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them to the little ones.In illo tempore respondens Jesus dixit : Confiteor tibi, Pater, Domine caeli et terrae, quia abscondisti haec a sapientibus, et prudentibus, et revelasti ea parvulis. 26 Yea, Father; for so hath it seemed good in thy sight.Ita Pater : quoniam sic fuit placitum ante te. 27 All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.Omnia mihi tradita sunt a Patre meo. Et nemo novit Filium, nisi Pater : neque Patrem quis novit, nisi Filius, et cui voluerit Filius revelare. 28 Come to me, all you that labour, and are burdened, and I will refresh you.Venite ad me omnes qui laboratis, et onerati estis, et ego reficiam vos. 29 Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls.Tollite jugum meum super vos, et discite a me, quia mitis sum, et humilis corde : et invenietis requiem animabus vestris. 30 For my yoke is sweet and my burden light.Jugum enim meum suave est, et onus meum leve.The Seraphic Patriarch of Assisi was a man especially raised up by God in the Middle Ages with the mission to reconvert the world to Christ. Francis was born in a stable, and heralded into the world by angelic song; he commenced his work with twelve followers, whom he sent two by two to preach the Gospel. He espoused most high Poverty, and received in his own body the marks of the Sacred Passion on Mount Alvernia. Francis' message of charity, peace and justice was heard by men and women of every grade of society, and thousands in consequence desired to leave all and follow Francis in the footsteps of Jesus Christ. Therefore he founded the Order of Friars Minor, the Second Order of the Poor Clares, and the Tertiaries or Third Order which bear his name. St Francis died about sunset on Saturday, 3rd Ocober 1226.

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14 For even as a man going into a far country, called his servants, and delivered to them his goods;Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua. 15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem : et profectus est statim. 16 And he that had received the five talents, went his way, and traded with the same, and gained other five.Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque. 17 And in like manner he that had received the two, gained other two.Similiter et qui duo acceperat, lucratus est alia duo. 18 But he that had received the one, going his way digged into the earth, and hid his lord's money.Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui. 19 But after a long time the lord of those servants came, and reckoned with them.Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis. 20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens : Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum. 21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui. 22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.Accessit autem et qui duo talenta acceperat, et ait : Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum. 23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui.St Remegius, Bishop of Rheims, in France, converted the Merovingian king Clovis and the Frankish nation. He died A.D. 534.

6 He spoke also this parable: A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.Dicebat autem et hanc similitudinem : Arborem fici habebat quidam plantatam in vinea sua, et venit quaerens fructum in illa, et non invenit. 7 And he said to the dresser of the vineyard: Behold, for these three years I come seeking fruit on this fig tree, and I find none. Cut it down therefore: why cumbereth it the ground?Dixit autem ad cultorem vineae : Ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac, et non invenio : succide ergo illam : ut quid etiam terram occupat? 8 But he answering, said to him: Lord, let it alone this year also, until I dig about it, and dung it.At ille respondens, dicit illi : Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora, 9 And if happily it bear fruit: but if not, then after that thou shalt cut it down.et siquidem fecerit fructum : sin autem, in futurum succides eam. 10 And he was teaching in their synagogue on their sabbath.Erat autem docens in synagoga eorum sabbatis. 11 And behold there was a woman, who had a spirit of infirmity eighteen years: and she was bowed together, neither could she look upwards at all.Et ecce mulier, quae habebat spiritum infirmitatis annis decem et octo : et erat inclinata, nec omnino poterat sursum respicere. 12 Whom when Jesus saw, he called her unto him, and said to her: Woman, thou art delivered from thy infirmity.Quam cum videret Jesus, vocavit eam ad se, et ait illi : Mulier, dimissa es ab infirmitate tua. 13 And he laid his hands upon her, and immediately she was made straight, and glorified God.Et imposuit illi manus, et confestim erecta est, et glorificabat Deum. 14 And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day.Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbae : Sex dies sunt in quibus oportet operari : in his ergo venite, et curamini, et non in die sabbati. 15 And the Lord answering him, said: Ye hypocrites, doth not every one of you, on the sabbath day, loose his ox or his ass from the manger, and lead them to water?Respondens autem ad illum Dominus, dixit : Hypocritae, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a praesepio, et ducit adaquare? 16 And ought not this daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?Hanc autem filiam Abrahae, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati? 17 And when he said these things, all his adversaries were ashamed: and all the people rejoiced for all the things that were gloriously done by him.Et cum haec diceret, erubescant omnes adversarii ejus : et omnis populus gaudebat in universis, quae gloriosae fiebant ab eo.At the beginning of the four seasons of the Ecclesial Year, the Ember Days have been instituted by the Church to thank God for blessings obtained during the past year and to implore further graces for the new season. Their importance in the Church was formerly very great. They are fixed on the Wednesday, Friday and Saturday ; after the first Sunday of Lent for Spring after Whitsunday for Summer, after the Feast of the Elevation of the Cross (14th September) for Autumn, and after the Third Sunday of Advent for Winter. They are intended also to consecrate to God the various seasons in nature, and to prepare by penance those who are about to be ordained. Ordinations generally take place on the Ember Days. The faithful ought to pray on these days for good Priests. The Ember Days were once fastdays of obligation.

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum : 17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt. 18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me. 19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans. 20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit? At ille ait : Ab infantia : 21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri. 22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti. 23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine; adjuva incredulitatem meam. 24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introeas in eum. 25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est. 26 But Jesus taking him by the hand, lifted him up; and he arose.Jesus autem tenens manum ejus elevavit eum, et surrexit. 27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum? 28 And he said to them: This kind can go out by nothing, but by prayer and fasting.Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunioThe September Ember Days are found in the Roman Missal after the seventeenth Sunday after Pentecost. At the present time, they fall always after the third Sunday in September. (Feast of the Exaltation of the Holy Cross). This date nearly coincides with the end of summer, which for the ancients was the 12th of September, and with the opening of autumn on September 13th. The Ember Days of winter, spring and summer do not coincide so exactly with the beginning of the respective seasons. The Blessed Virgin Mary by repeated visions inspired St Peter Nolasco and St Raymond of Pennafort to found with the aid of King James of Aragon the Order of Our Lady of Ransom for the redemption of Christian captives from the infidels. The Church commorates today this incomparable work of charity.

 14 For even as a man going into a far country, called his servants, and delivered to them his goods;Sicut enim homo peregre proficiscens, vocavit servos suos, et tradidit illis bona sua. 15 And to one he gave five talents, and to another two, and to another one, to every one according to his proper ability: and immediately he took his journey.Et uni dedit quinque talenta, alii autem duo, alii vero unum, unicuique secundum propriam virtutem : et profectus est statim. 16 And he that had received the five talents, went his way, and traded with the same, and gained other five.Abiit autem qui quinque talenta acceperat, et operatus est in eis, et lucratus est alia quinque. 17 And in like manner he that had received the two, gained other two.Similiter et qui duo acceperat, lucratus est alia duo. 18 But he that had received the one, going his way digged into the earth, and hid his lord's money.Qui autem unum acceperat, abiens fodit in terram, et abscondit pecuniam domini sui. 19 But after a long time the lord of those servants came, and reckoned with them.Post multum vero temporis venit dominus servorum illorum, et posuit rationem cum eis. 20 And he that had received the five talents coming, brought other five talents, saying: Lord, thou didst deliver to me five talents, behold I have gained other five over and above.Et accedens qui quinque talenta acceperat, obtulit alia quinque talenta, dicens : Domine, quinque talenta tradidisti mihi, ecce alia quinque superlucratus sum. 21 His lord said to him: Well done, good and faithful servant, because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tui. 22 And he also that had received the two talents came and said: Lord, thou deliveredst two talents to me: behold I have gained other two.Accessit autem et qui duo talenta acceperat, et ait : Domine, duo talenta tradidisti mihi, ecce alia duo lucratus sum. 23 His lord said to him: Well done, good and faithful servant: because thou hast been faithful over a few things, I will place thee over many things: enter thou into the joy of thy lord.Ait illi dominus ejus : Euge serve bone, et fidelis : quia super pauca fuisti fidelis, super multa te constituam; intra in gaudium domini tuiSt Thomas, born in Spain, religious of the Order of Hermits of St Augustine, Archbishop of Valencia, died having given away to the poor all he possessed A.D. 1555.

En el episodio de esta semana, hablamos sobre el uso más adecuado del primer plano con respecto al sujeto principal.    >   TALLERES DE FOTOGRAFÍA Ya están disponibles las fechas para los Talleres de Fotografía de Paisaje que formarán parte de mi oferta formativa. Si te apetece acompañarme en nuevas aventuras fotográficas, respetando todas las medidas de seguridad, echa un vistazo. Plazas limitadas. Talleres de Fotografía de Paisaje con Rafa Irusta NO DEJES QUE EL PRIMER PLANO DOMINE AL SUJETO En este episodio de Distancia Hiperfocal, Roger Vivé y yo abordamos un aspecto fundamental de la composición en fotografía de paisaje: el uso del primer plano. Aunque es un recurso muy útil para generar profundidad y guiar la mirada del espectador, también puede convertirse en un problema si no lo usamos con intención clara. PUNTOS CLAVE TRATADOS EN EL EPISODIO Valor del primer plano: Bien utilizado, añade tridimensionalidad a la imagen, proporciona contexto, textura, escala e incluso puede funcionar como punto de entrada visual. Es especialmente útil con objetivos angulares. Peligros de la moda del primer plano obligatorio: No todos los paisajes lo necesitan. A veces se añade cualquier cosa delante solo por cumplir la "regla" y esto puede romper la coherencia de la imagen. Hay que evitar colocar elementos que no aporten o que compitan con el sujeto principal. Errores frecuentes: Primeros planos demasiado grandes que ocupan la mayor parte del encuadre. Elementos con colores o texturas muy potentes que desvían la atención. Luz intensa sobre el primer plano y sombras sobre el sujeto principal. Falta de jerarquía visual y descompensación entre planos. Claves para evitar que el primer plano robe protagonismo: Tener claro quién es el sujeto principal. Usar el punto de vista a favor: moverse, alejarse o variar la altura puede ayudar a equilibrar la imagen. Controlar la luz y esperar el momento adecuado para que el sujeto principal destaque. Jugar con el desenfoque cuando sea necesario, especialmente si el primer plano no es el protagonista. Pensar en la composición como jerarquía: cada elemento debe estar en su lugar, sin competir sin sentido. Ejemplos prácticos: Comentamos varias fotografías propias para ilustrar cómo un primer plano puede sumar o restar. En algunos casos, el primer plano es el sujeto; en otros, es un apoyo. También vimos ejemplos de escenas que funcionan perfectamente sin él. Alternativas creativas cuando no hay primer plano: Uso de la niebla para separar planos en bosques. Siluetas, reflejos o encuadres con teleobjetivo para escenas más minimalistas. Capas de montañas, líneas naturales o juegos de luz y sombra que aportan profundidad sin necesidad de incluir nada en primer término. CONCLUSIONES El primer plano es una herramienta poderosa, pero no debe imponerse en todas las fotos. Lo importante es saber cuándo usarlo, cómo integrarlo y, sobre todo, mantener el control sobre la jerarquía visual. La clave está en que cada elemento de la imagen refuerce nuestra intención compositiva y no reste protagonismo al sujeto que realmente queremos destacar. FOTOGRAFÍAS DE RAFA IRUSTA FOTOGRAFÍAS DE ROGER VIVÉ REDES SOCIALES ROGER VIVÉ Web: rogervive.com Telegram: La Meva Mirada Instagram: @rogervive YouTube: @rogervive  Flickr: Roger Vivé ENLACES DE INTERÉS Suscríbete a mi Boletín de Noticias para estar al día de mis Talleres de Fotografía y otras actividades fotográficas. Visita mi Escuela de Fotografía de Paisaje Online (Contenido nuevo cada semana) Mi canal de información en Telegram Comunidad Hiperfocal en Telegram Mi canal en YouTube Muchas gracias y volvemos en 15 días con un nuevo episodio de Distancia Hiperfocal. ¡¡Un saludo y hasta pronto!!

durée : 00:06:35 - La Revue de presse internationale - par : Catherine Duthu - Le Financial Times nous fait découvrir Sheriff, un empire tentaculaire qui domine l'économie et la politique en Transnistrie, un territoire séparatiste russophone situé dans l'est de la Moldavie. Mais ce géant de l'ère post-soviétique vacille depuis la guerre en Ukraine, pays frontalier. - invités : Emmanuel Carrère Écrivain, scénariste, cinéaste

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SD323 - Domine as suas Finanças através do DRE. Neste episódio, Dr. Lorenzo Tomé conversa com os cofundadores da De$ifra, Marcos Suzano e Felipe Coelho, sobre a importância do Demonstrativo do Resultado do Exercício para o médico que quer ter controle real das finanças do seu consultório. Entenda por que acompanhar, conhecer e analisar seus números é essencial para não entrar na estatística dos 60% dos negócios que fecham em menos de 5 anos, aumentar sua lucratividade e reduzir seus custos. A De$ifra é uma empresa que cuida da saúde financeira do consultório médico a partir da integração do seu sistema exclusivo com o sistema Open Finance para o médico acompanhar lucros, custos e indicadores de forma simples, recorrente e sem burocracia. Pense nisso: "Não se gerencia o que não se mede, não se mede o que não se define, não se define o que não se entende, e não há sucesso no que não se gerencia." por William Edwards Deming O podcast Saúde Digital te ajuda a abrir a mente? Dois dias de imersão com a gente pode potencializar isso ainda mais e fazer muito pelo seu negócio médico. Garanta sua vaga com 10% de desconto na Imersão da SD Escola de Negócios Médicos nos dias 29 e 30 novembro/2025. Só clicar AQUI. Participe da comunidade SD Escola de Negócios Médicos. Acesse AQUI! Baixe nosso app: Android ou IOS O Background do Marcos Engenheiro de formação pelo IME, ele trabalhou no mercado financeiro por um tempo. Marcos fez um MBA em Michigan/EUA e trabalhou um tempo fora do país com M & A e contruiu uma carreira longa no mercado financeiro fora do país e no Brasil. Ele voltou agora ao país como diretor do banco suíço UBS.  O Background do Felipe Formado em Administração e com pós pela FGV, Felipe trabalhou como um BPO em empresas, estruturando suas áreas de finanças. Assista este episódio também em vídeo no YouTube no nosso canal Saúde Digital Podcast: AQUI! Acesse os Episódios Anteriores! SD322 - Médico, Quando é hora de abrir Seu Próprio Consultório? SD321 - Accountability do paciente: a nova fronteira do tratamento médico SD320 - Médico, comece primeiro, depois fique bom! Music: Climb | Declan DP "Music © Copyright Declan DP 2018 - Present. https://license.declandp.info | License ID: DDP1590665"  

O tema do Desenrola de hoje: O seu tempo é seu ou é dooutro? Saber colocar limite é também saber se comunicar, terclareza, e priorizar. Não basta ter um planejamento, é preciso cuidar bem doseu tempoLembre-se de avaliar o podcast com 5 estrelas.Assine a trilha do Domine a suasemana por apenas R$14,99 por mês: https://pay.hotmart.com/O95776915B?bid=1733867770803 Compartilhe o Desenrola com suas amigas!Me siga no Instagram! www.instagram.com/natgaia/Meu canal do Youtube: https://www.youtube.com/nathaliagaiaAcesse todos os **Desenrolas** no Spotify! http://bit.ly/DesenrolaNoSpotify Cheery MondayMusic from https://filmmusic.io:"Cheery Monday" by Kevin MacLeod(https://incompetech.com)Licence: CC BY (http://creativecommons.org/licenses/by/4.0/)

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 15 When therefore they had dined, Jesus saith to Simon Peter: Simon son of John, lovest thou me more than these? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.Cum ergo prandissent, dicit Simoni Petro Jesus : Simon Joannis, diligis me plus his? Dicit ei : Etiam Domine, tu scis quia amo te. Dicit ei : Pasce agnos meos. 16 He saith to him again: Simon, son of John, lovest thou me? He saith to him: Yea, Lord, thou knowest that I love thee. He saith to him: Feed my lambs.Dicit ei iterum : Simon Joannis, diligis me? Ait illi : Etiam Domine, tu scis quia amo te. Dicit ei : Pasce agnos meos. 17 He said to him the third time: Simon, son of John, lovest thou me? Peter was grieved, because he had said to him the third time: Lovest thou me? And he said to him: Lord, thou knowest all things: thou knowest that I love thee. He said to him: Feed my sheep.Dicit ei tertio : Simon Joannis, amas me? Contristatus est Petrus, quia dixit ei tertio : Amas me? et dixit ei : Domine, tu omnia nosti, tu scis quia amo te. Dixit ei : Pasce oves meas.Joseph Sarto was born at Riese in Venetia on June 2, 1835. He was successively curate, parish priest, bishop of Mantua, patriarch of Venice. He was elected Pope on August 4, 1903. As chief pastor of the church he realised to the full value of the liturgy as the prayer of the Church and spared no effort to propagate the practice of frequent and daily Communion. He died on August 20, 1914 and was canonised on May 29, 1954.

Pour cette carte postale, Eric Salliot revient sur le match encore une fois impressionnant de Novak Djokovic. Le Serbe s'est débarrassé de Taylor Fritz en quatre manches. Novak Djokovic aura donc rendez-vous avec Carlos Alcaraz en demi-finales, un duel que tout le monde attend. Sans oublier le sourire français, l'interview de la paire Doumbia/Reboul avec Eric Salliot, un moment de partage et punchline.

12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.Dixit ergo : Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti. 13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos : Negotiamini dum venio. 14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.Cives autem ejus oderant eum : et miserunt legationem post illum, dicentes : Nolumus hunc regnare super nos. 15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.Et factum est ut rediret accepto regno : et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset. 16 And the first came, saying: Lord, thy pound hath gained ten pounds.Venit autem primus dicens : Domine, mna tua decem mnas acquisivit. 17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.Et ait illi : Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates. 18 And the second came, saying: Lord, thy pound hath gained five pounds.Et alter venit, dicens : Domine, mna tua fecit quinque mnas. 19 And he said to him: Be thou also over five cities.Et huic ait : Et tu esto super quinque civitates. 20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;Et alter venit, dicens : Domine, ecce mna tua, quam habui repositam in sudario : 21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.timui enim te, quia homo austerus es : tollis quod non posuisti, et metis quod non seminasti. 22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:Dicit ei : De ore tuo te judico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi : 23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam? 24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.Et astantibus dixit : Auferte ab illo mnam, et date illi qui decem mnas habet. 25 And they said to him: Lord, he hath ten pounds.Et dixerunt ei : Domine, habet decem mnas. 26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.Dico autem vobis, quia omni habenti dabitur, et abundabit : ab eo autem qui non habet, et quod habet auferetur ab eoSt Stephen consecrated his kingdom, Hugary, to our Blessed Lady. This apostolic king won over his enemies and converted his people to Christianity. He died famous for his justice and his boundless charity A.D. 1038.

The Twelfth Sunday after Pentecost ORISON: The shadows of the evening hours – Joshua Haberman (b. 1982) PSALM 33:12-22 – Peter R. Hallock (1924-2014) HYMN: Abide with me (Tune: EVENTIDE) – William Henry Monk (1823-1889) NUNC DIMITTIS – Plainsong setting, Tone VII; harm. Lodovico Grossi da Viadana (c. 1560-1627) ANTHEM: Salva nos, Domine, vigilantes – […]

O tema do Desenrola de hoje: Produtiva sim, mas cansada Cuidado com o padrão de querer dar conta de tudo. É preciso dedicar um tempo para se cuidar também.Lembre-se de avaliar o podcast com 5 estrelas.Assine a trilha do Domine a suasemana por apenas R$14,99 por mês: https://pay.hotmart.com/O95776915B?bid=1733867770803 Compartilhe o Desenrola com suas amigas!Me siga no Instagram! www.instagram.com/natgaia/Meu canal do Youtube: https://www.youtube.com/nathaliagaiaAcesse todos os **Desenrolas** no Spotify! http://bit.ly/DesenrolaNoSpotify Cheery MondayMusic from https://filmmusic.io:"Cheery Monday" by Kevin MacLeod(https://incompetech.com)Licence: CC BY (http://creativecommons.org/licenses/by/4.0/)

 1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.Tunc simile erit regnum caelorum decem virginibus : quae accipientes lampades suas exierunt obviam sponso et sponsae. 2 And five of them were foolish, and five wise.Quinque autem ex eis erant fatuae, et quinque prudentes : 3 But the five foolish, having taken their lamps, did not take oil with them:sed quinque fatuae, acceptis lampadibus, non sumpserunt oleum secum : 4 But the wise took oil in their vessels with the lamps.prudentes vero acceperunt oleum in vasis suis cum lampadibus. 5 And the bridegroom tarrying, they all slumbered and slept.Moram autem faciente sponso, dormitaverunt omnes et dormierunt. 6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.Media autem nocte clamor factus est : Ecce sponsus venit, exite obviam ei. 7 Then all those virgins arose and trimmed their lamps.Tunc surrexerunt omnes virgines illae, et ornaverunt lampades suas. 8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.Fatuae autem sapientibus dixerunt : Date nobis de oleo vestro, quia lampades nostrae extinguuntur. 9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis. 10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.Dum autem irent emere, venit sponsus : et quae paratae erant, intraverunt cum eo ad nuptias, et clausa est janua. 11 But at last come also the other virgins, saying: Lord, Lord, open to us.Novissime vero veniunt et reliquae virgines, dicentes : Domine, domine, aperi nobis. 12 But he answering said: Amen I say to you, I know you not.At ille respondens, ait : Amen dico vobis, nescio vos. 13 Watch ye therefore, because you know not the day nor the hour.Vigilate itaque, quia nescitis diem, neque horamSt Rose was the first flower of holiness which bloomed in South America. She was born at Lima in Peru. Too feeble for the monastic life, she lived a life of severe mortification as a Tertiary of St Dominic and died at the age of thirty years. A.D. 1617.

12 He said therefore: A certain nobleman went into a far country, to receive for himself a kingdom, and to return.Dixit ergo : Homo quidam nobilis abiit in regionem longinquam accipere sibi regnum, et reverti. 13 And calling his ten servants, he gave them ten pounds, and said to them: Trade till I come.Vocatis autem decem servis suis, dedit eis decem mnas, et ait ad illos : Negotiamini dum venio. 14 But his citizens hated him: and they sent an embassage after him, saying: We will not have this man to reign over us.Cives autem ejus oderant eum : et miserunt legationem post illum, dicentes : Nolumus hunc regnare super nos. 15 And it came to pass, that he returned, having received the kingdom: and he commanded his servants to be called, to whom he had given the money, that he might know how much every man had gained by trading.Et factum est ut rediret accepto regno : et jussit vocari servos, quibus dedit pecuniam, ut sciret quantum quisque negotiatus esset. 16 And the first came, saying: Lord, thy pound hath gained ten pounds.Venit autem primus dicens : Domine, mna tua decem mnas acquisivit. 17 And he said to him: Well done, thou good servant, because thou hast been faithful in a little, thou shalt have power over ten cities.Et ait illi : Euge bone serve, quia in modico fuisti fidelis, eris potestatem habens super decem civitates. 18 And the second came, saying: Lord, thy pound hath gained five pounds.Et alter venit, dicens : Domine, mna tua fecit quinque mnas. 19 And he said to him: Be thou also over five cities.Et huic ait : Et tu esto super quinque civitates. 20 And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;Et alter venit, dicens : Domine, ecce mna tua, quam habui repositam in sudario : 21 For I feared thee, because thou art an austere man: thou takest up what thou didst not lay down, and thou reapest that which thou didst not sow.timui enim te, quia homo austerus es : tollis quod non posuisti, et metis quod non seminasti. 22 He saith to him: Out of thy own mouth I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up what I laid not down, and reaping that which I did not sow:Dicit ei : De ore tuo te judico, serve nequam. Sciebas quod ego homo austerus sum, tollens quod non posui, et metens quod non seminavi : 23 And why then didst thou not give my money into the bank, that at my coming, I might have exacted it with usury?et quare non dedisti pecuniam meam ad mensam, ut ego veniens cum usuris utique exegissem illam? 24 And he said to them that stood by: Take the pound away from him, and give it to him that hath ten pounds.Et astantibus dixit : Auferte ab illo mnam, et date illi qui decem mnas habet. 25 And they said to him: Lord, he hath ten pounds.Et dixerunt ei : Domine, habet decem mnas. 26 But I say to you, that to every one that hath shall be given, and he shall abound: and from him that hath not, even that which he hath, shall be taken from him.Dico autem vobis, quia omni habenti dabitur, et abundabit : ab eo autem qui non habet, et quod habet auferetur ab eo.The pious queen of France, Blanche, educated her son Louis IX to be a model for all kings in his faith, courage and love of justice . He undertook two crusades to reconquer the Holy Land. The plague, which decimated his army in Africa, struck him down and he died at Tunis. This most Christian king reigned from 1226 to 1270.

Ordem no pedaço, Tio Sam vai olhar o seu perfil: a ordem é ter redes sociais abertas para conseguir o visto de estudante. Se lembra que comentei sobre um projeto de Whatsapp brasileiro? A Rússia já possui um e está forçando a instalação de um "Whatsapp estatal" nos celulares por lá. Super Bateria e Novo Visual: No mundo dos smartphones, a Samsung pode arredondar os cantos do novo Galaxy S26 Ultra. Realme coloca bateria de 15.000mAh em seu próximo celular, vai durar o fim de semana inteiro! E pra fechar a segunda: Pesquisadores descobriram que música eletrônica pode reduzir a chance de picadas do mosquito Aedes aegypti. Curioso para saber os detalhes de cada notícia? VEM COM A GENTE!• • • • • • • • • • • • • • • • • • • • •Domine o JOGO com o PREDATOR!

1 Then shall the kingdom of heaven be like to ten virgins, who taking their lamps went out to meet the bridegroom and the bride.Tunc simile erit regnum caelorum decem virginibus : quae accipientes lampades suas exierunt obviam sponso et sponsae. 2 And five of them were foolish, and five wise.Quinque autem ex eis erant fatuae, et quinque prudentes : 3 But the five foolish, having taken their lamps, did not take oil with them:sed quinque fatuae, acceptis lampadibus, non sumpserunt oleum secum : 4 But the wise took oil in their vessels with the lamps.prudentes vero acceperunt oleum in vasis suis cum lampadibus. 5 And the bridegroom tarrying, they all slumbered and slept.Moram autem faciente sponso, dormitaverunt omnes et dormierunt. 6 And at midnight there was a cry made: Behold the bridegroom cometh, go ye forth to meet him.Media autem nocte clamor factus est : Ecce sponsus venit, exite obviam ei. 7 Then all those virgins arose and trimmed their lamps.Tunc surrexerunt omnes virgines illae, et ornaverunt lampades suas. 8 And the foolish said to the wise: Give us of your oil, for our lamps are gone out.Fatuae autem sapientibus dixerunt : Date nobis de oleo vestro, quia lampades nostrae extinguuntur. 9 The wise answered, saying: Lest perhaps there be not enough for us and for you, go ye rather to them that sell, and buy for yourselves.Responderunt prudentes, dicentes : Ne forte non sufficiat nobis, et vobis, ite potius ad vendentes, et emite vobis. 10 Now whilst they went to buy, the bridegroom came: and they that were ready, went in with him to the marriage, and the door was shut.Dum autem irent emere, venit sponsus : et quae paratae erant, intraverunt cum eo ad nuptias, et clausa est janua. 11 But at last come also the other virgins, saying: Lord, Lord, open to us.Novissime vero veniunt et reliquae virgines, dicentes : Domine, domine, aperi nobis. 12 But he answering said: Amen I say to you, I know you not.At ille respondens, ait : Amen dico vobis, nescio vos. 13 Watch ye therefore, because you know not the day nor the hour.Vigilate itaque, quia nescitis diem, neque horam.St Clare of Assisi expressed to St Francis the desire to consecrate herself to God. Together with him, she became the foundress of the Franciscan Nuns of the Second Order "Poor Clares" . She governed her convent for forty-two years, and died A.D. 1253.

Sandy Willson | Psalm 115 | When we face the question, "Is the God of the Bible real?" what do we do? Guest preacher Sandy Willson (Pastor Emeritus at Second Presbyterian Church, Memphis, Tennessee) explores this question through the lens of Psalm 115.

A meditation by Fr. Eric Nicolai in Lyncroft centre in Toronto, preached on August 2, 2025, on the invitation to contemplation. We start with the scene of the transfiguration on Mount Tabor, where Peter is so captivated that he says: It is good that we are here. (Mark 9, 5)Domine, bonum est nos hic esse.What is the light that we must see to be dazzled in our contemplation of the divine?Music: Original track by Michael Lee of Toronto.Thumbnail: Carl Heinrich Boch - Transfiguration of Jesus, 1872, Frederiksborg Castle in Denmark.

 38 Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house.Factum est autem, dum irent, et ipse intravit in quoddam castellum : et mulier quaedam, Martha nomine, excepit illum in domum suam, 39 And she had a sister called Mary, who sitting also at the Lord's feet, heard his word.et huic erat soror nomine Maria, quae etiam sedens secus pedes Domini, audiebat verbum illius. 40 But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me.Martha autem satagebat circa frequens ministerium : quae stetit, et ait : Domine, non est tibi curae quod soror mea reliquit me solam ministrare? dic ergo illi ut me adjuvet. 41 And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things:Et respondens dixit illis Dominus : Martha, Martha, sollicita es, et turbaris erga plurima, 42 But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her.porro unum est necessarium. Maria optimam partem elegit, quae non auferetur ab ea.Martha, sister of Mary Magdalen and Lazarus, lived at Bethany a humble active life. She often gave hospitality to our Lord. According to one account they ended their days at Marseilles-St Lazarus as Bishop, St Mary Magdalen as anchoress, St Martha as head of a small community of holy women.

 15 Beware of false prophets, who come to you in the clothing of sheep, but inwardly they are ravening wolves.Attendite a falsis prophetis, qui veniunt ad vos in vestimentis ovium, intrinsecus autem sunt lupi rapaces : 16 By their fruits you shall know them. Do men gather grapes of thorns, or figs of thistles?a fructibus eorum cognoscetis eos. Numquid colligunt de spinis uvas, aut de tribulis ficus? 17 Even so every good tree bringeth forth good fruit, and the evil tree bringeth forth evil fruit.Sic omnis arbor bona fructus bonos facit : mala autem arbor malos fructus facit. 18 A good tree cannot bring forth evil fruit, neither can an evil tree bring forth good fruit.Non potest arbor bona malos fructus facere : neque arbor mala bonos fructus facere. 19 Every tree that bringeth not forth good fruit, shall be cut down, and shall be cast into the fire.Omnis arbor, quae non facit fructum bonum, excidetur, et in ignem mittetur. 20 Wherefore by their fruits you shall know them.Igitur ex fructibus eorum cognoscetis eos. 21 Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven: but he that doth the will of my Father who is in heaven, he shall enter into the kingdom of heaven.Non omnis qui dicit mihi, Domine, Domine, intrabit in regnum caelorum : sed qui facit voluntatem Patris mei, qui in caelis est, ipse intrabit in regnum caelorum.

Sixth Sunday after Pentecost Old Testament Genesis 18:1-10a The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said, "My lord, if I find favor with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on-- since you have come to your servant." So they said, "Do as you have said." And Abraham hastened into the tent to Sarah, and said, "Make ready quickly three measures of choice flour, knead it, and make cakes." Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate. They said to him, "Where is your wife Sarah?" And he said, "There, in the tent." Then one said, "I will surely return to you in due season, and your wife Sarah shall have a son." The Psalm Psalm 15 Domine, quis habitabit? 1 Lord, who may dwell in your tabernacle? * who may abide upon your holy hill? 2 Whoever leads a blameless life and does what is right, * who speaks the truth from his heart. 3 There is no guile upon his tongue; he does no evil to his friend; * he does not heap contempt upon his neighbor. 4 In his sight the wicked is rejected, * but he honors those who fear the Lord. 5 He has sworn to do no wrong * and does not take back his word. 6 He does not give his money in hope of gain, * nor does he take a bribe against the innocent. 7 Whoever does these things * shall never be overthrown. The Epistle Colossians 1:15-28 Christ Jesus is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers-- all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything. For in him all the fullness of God was pleased to dwell, and through him God was pleased to reconcile to himself all things, whether on earth or in heaven, by making peace through the blood of his cross. And you who were once estranged and hostile in mind, doing evil deeds, he has now reconciled in his fleshly body through death, so as to present you holy and blameless and irreproachable before him-- provided that you continue securely established and steadfast in the faith, without shifting from the hope promised by the gospel that you heard, which has been proclaimed to every creature under heaven. I, Paul, became a servant of this gospel. I am now rejoicing in my sufferings for your sake, and in my flesh I am completing what is lacking in Christ's afflictions for the sake of his body, that is, the church. I became its servant according to God's commission that was given to me for you, to make the word of God fully known, the mystery that has been hidden throughout the ages and generations but has now been revealed to his saints. To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. It is he whom we proclaim, warning everyone and teaching everyone in all wisdom, so that we may present everyone mature in Christ. The Gospel Luke 10:38-42 As Jesus and his disciples went on their way, Jesus entered a certain village, where a woman named Martha welcomed him into her home. She had a sister named Mary, who sat at the Lord's feet and listened to what he was saying. But Martha was distracted by her many tasks; so she came to him and asked, "Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me." But the Lord answered her, "Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her."