Podcasts about Deo

In this sermon, we examine the truth that God is just judge, and we explore why that's good news for the world.Psalm 64 is a psalm full of reversals: the wickedness of humanity is upended and judged by God. Series Description: The Psalms are the song book of God's people, and each summer we mine their riches. Their imagery, poetry, and theology invite us to deeper worship of God and remind us of his unchanging character.

What happens when your second practice tanks and you're the only one holding it all together? In this episode, Dr. Alex Reznikov, Founder & Owner of Dental Group of Chicago, shares the raw truth about what nearly broke his growing dental group—and how he rebuilt it with the right people, systems, and mindset. From trusting too easily to learning the value of clear financials and leadership, Alex walks us through the real challenges dental entrepreneurs face when scaling. You'll hear what it takes to lead through chaos, delegate with confidence, and finally get your business running like a real organization.

Dentistry gets a bad rep - for reasons known and unknown to us. But times are changing, for the better. In the latest episode of The Dental Economist Show, host Mike Huffaker welcomes Emmet Scott, CEO of the Dentist Entrepreneur Organization (DEO) and co-founder of Community Dental Partners, to explore the entrepreneurial mindset that elevates the dental landscape and the players in it. Through the conversation, they unpack how to scale your practice effectively, implement strategic frameworks like iDOPE for better project management, and build a strong foundation for growth without sacrificing quality of care. Tune in for eye-opening insights into the complexity of the dental landscape, the community outlook that can simplify the day-to-day and solid direction to build a scalable and sustainable dentistry empire. If you want to grow more, without settling for less, this is the episode for you!

In this sermon, we explore the reality that Christians are called to bear one another's burdens in such a way that we are participating in one another's sanctification.As disciples of Jesus who are filled with the Spirit, Christians are called to bear one another's burdens. But what exactly does that mean? And why, a few verses later, does Scripture exhort us that "each will have to bear his own load" (Galatians 6:5)? Series Description: Clericalism & Consumerism are two ever-present dangers for the church. Clericalism over-emphasizes the role of priests, bishops, and pastors, leaving ministry to “the professionals.” Consumerism causes us to relate to the church as a vendor of goods & services. To counteract these tendencies, we need to understand the biblical doctrine of the priesthood of all believers.

What is it that Nehemiah was working for, and what was he trying to accomplish? What steps did he take to do the good work that God had given him, and how can we apply those principles in our own walk with God and work for God today? How is God calling you to build up His Kingdom?

This episode features legendary designer and leader Maria Giudice, who shares her journey from Staten Island art kid to founding Hot Studio, navigating Facebook's acquisition, and using design to shift culture, leadership, and the C-suite._______Support this podcast with a small donation: Buy Me A CoffeeThis show is powered by branding and design studio  Nice PeopleJoin this podcast and the Patreon community: patreon.com/womendesignersyoushouldknowHave a 1:1 mentor call with Amber Asay: intro.co/amberasay_______About Maria:Maria Giudice is a trailblazing designer, creative leader, and author who has spent over three decades redefining what it means to lead with empathy. She's the founder of Hot Studio, one of the first woman-led digital design studios in the country, which was acquired by Facebook in 2013. Maria went on to become Director of Product Design at Facebook and later VP of Experience Design at Autodesk, helping bring people-centered thinking into the heart of tech culture. She's the co-author of Rise of the DEO and Changemakers, two influential books that empower designers to lead change. From painting in Staten Island to reshaping Silicon Valley—Maria's story is as bold as it is inspiring.Follow Maria:Instagram: @mgiudiceLinkedIn: Maria GiudiceRise of the DEOChangemakers  ____View all the visually rich 1-min reels of each woman on IG below:Instagram: Amber AsayInstagram: Women Designers Pod

In this sermon, we explore what it looks like to live out the call to "welcome one another as Christ has welcomed you."Throughout his ministry, Jesus Christ welcomed both outsiders and insiders, both the tax collector and the religious scribe. His ministry broke down social, political, and economic barriers. And because Jesus is our Great High Priest, his followers, who have received the welcome of Christ, are called to embody the same welcome and hospitality. Preaching Series Summary: Clericalism & Consumerism are two ever-present dangers for the church. Clericalism over-emphasizes the role of priests, bishops, and pastors, leaving ministry to “the professionals.” Consumerism causes us to relate to the church as a vendor of goods & services. To counteract these tendencies, we need to understand the biblical doctrine of the priesthood of all believers.

Psalm 139 reads like a diary entry of David with its emotional and personal context, yet it is introduced as a hymn for the choirmaster to be sung in public worship. Its inclusion in the Psalter calls the believing singer/reader to identify with David's heartfelt relationship to His omniscient and loving Creator. The psalm calls us to assume its 1" person perspective as we confess with David the limitless knowledge, love, and power of Christ toward us, His beloved bride, who He died to redeem. This song is one of confession and submission to the sovereign knowledge of God. It is the opposite of Adam and Eve's impulse on their day of reckoning. Rather than hiding from God and scrambling to disguise his-guilt and shame, David submits-whole heartedly to the Lord, asking for God to audit his heart and life.

Whose responsibility is it to teach in the local church? Because Jesus is our great high priest, all Christians are called to "teach and admonish one another" (Colossians 3:16). In this sermon, we explore what it looks like to live out this command in the ordinary life of a local church community.

The title for our message comes from chapter 10 verse 11 where Paul identifies his hearers, as those on whom the end of the ages has come. Paul's greater audience therefore is all the Church until Jesus returns. While the occasion for his letter involves issues in Corinth, the application of his instruction extends to every Gospel outpost of the church age until new heavens & earth kingdom consummation.  Paul expounds his own Holy Spirit led philosophy of ministry in chapters 9 & 10 of I Corinthians to convict and inspire this church to apply these principles of Gospel ministry in their own lives and congregation.  In these practical ways he instructs them “be imitators of me, as I am of Christ.” (10:33b)

Wie rieche ich den ganzen Tag gut? Was hilft wirklich, um sich frisch, gepflegt und selbstbewusst zu fühlen? Egal ob Deo, Duftlayering oder Intimpflege... In diesem Video zeige ich dir meine komplette Hygiene Routine mit Tipps, Produkten und Hacks. Du findest Rebecca auf...YouTube: https://www.youtube.com/@RebeccaYouTubeTikTok: https://www.tiktok.com/@rebecca.blankInstagram: https://www.instagram.com/rebecca.blank

In the Middle Ages, the Roman Catholic Church mandated that Christians to confess their sins to a priest. But since Jesus is our great high priest, Christians actually have the freedom and responsibility to "Confess your sins to one another" (James 5:16). What if we actually did that? In this sermon, we explore how the grace of Jesus empowers us to confess our sins to one another and pray for one another.

In the first chapter of 2 Peter, Peter gives the church practical application on how we are to confirm our calling and election. He reminds the church of the great precious gift that we have been given, the promise of eternal life. He then calls the believer to action, to be effective and fruitful for the kingdom of God. God has granted the believer everything they need to be fruitful for the kingdom of God.

Christ is risen! Sin and death have been defeated, and all those who trust in Christ receive eternal life. But what does that mean, exactly? In this Easter 2025 sermon, we look at John 3:16—perhaps the most familiar verse in the Bible—to explore the love of God, the grace of God, and the path to life.

Of all the significant moments in redemption history, the resurrection of Jesus Christ may well be the event with the greatest disparity between its central importance to the Christian faith and its appreciation in modern times.  What we tend to take for granted, our forebears recognized as the birthday of the Christian church. The resurrection before-and-after pictures are among the most dramatic in all of scripture.  When the day of Pentecost arrives and with it, the baptism of the Holy Spirit empowering the first Christian missionaries, Peter announces the resurrection of Jesus to the crowds gathered in Jerusalem proclaiming: “This Jesus God raised up and of that WE ALL ARE WITNESSES.” (Acts 2:32).   When Jesus rose from the dead, so did gospel clarity, confidence, and power in the confession, conviction, & ministry of the early disciples of Jesus. To this day, over two millennia later, we gather every every week on the first day to worship our Savior who left behind an empty tomb on the very first Lord's Day over two thousand years ago.  Peter's message upon Pentecost is a case in point illustrating the profound effect this miracle had on him even as he proclaims its implications for the history of all mankind in his first great sermon.

Ever wonder why everyone seems to be making money except the dentist? In this episode, Emmet sits down with Dr. Vajahat Yar Khan, DEO Elite Member and CEO of DentTracks & USA Dental Solutions, to unpack how he scaled from 3 to 11 practices by solving one of the biggest headaches in dentistry: revenue cycle management. They dive into insurance verification, collections, outsourcing, and how tech can actually make your life easier—not harder. Feeling stuck or underpaid? This one's for you.

 1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se. 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes? 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea. 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput. 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes. 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis? 13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim. 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.

In the final chapter of Daniel, God reveals his purposes for the end of history. So how ought we to live in light of the end? The answer might surprise you. God instructs Daniel to "go your way." The details about the end of time aren't ours to know. Instead, we ought to live our lives to please God, know God, and see God.(0:00) Scripture Reading: Daniel 12(3:18) The End of the World(12:20) Just Live Life(17:00) Live to Please God (Ethics)(21:27) Live to Know God (Wisdom)(25:38) Live to See God (Worship)

Psalm 138 is the first of 8 songs written by David which appear as a set in the closing chapters of the Psalter. These Davidic psalms are followed by the final collection of S songs which all begin and end with the refrain: "Praise the lord!". These closing medleys swerve to reprise two central themes of the entire book - prayer, and praise. David's songs are structured according to the former followed by the crescendo psalms emphasizing the latter. It seems appropriate that this greatest of song books would culminate with a universal call to worship and 8 songs penned as examples by Israel's greatest king.

Paul's admonitions to the church in our passage are better understood in context of the issues arising in Corinth. Chapters 1-6 highlight particular problems including divisions in the body over superficial leadership preferences, worldly sexual norms corrupting the church, and frivolous legal cases between brothers in Christ. In addition to these internal issues, there was the looming threat of historic external persecution and hardship the church would soon encounter. All the more reason to address the tendency toward man-centeredness in the Corinthian church head on. Under the current conditions, the church would likely not survive the day of testing. Paul appeals to his personal convictions and application of the call to all believers to take up his cross and follow Christ. If the church would seek first the kingdom of God and prioritize the glory of Christ in their personal lives, covenant relationships, and highest ideals, her lampstand would remain.

In many ways, opening the Bible is like entering a strange new world. Daniel 11 is no different, as Daniel receives a vision of future events concerning two kingdoms. But what is the significance? In this sermon, we see that God's word is true, good, and beautiful.

46 Which of you shall convict me of sin? If I say the truth to you, why do you not believe me?Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? 47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis. 48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?Responderunt ergo Judaei, et dixerunt ei : Nonne bene dicimus nos quia Samaritanus es tu, et daemonium habes? 49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.Respondit Jesus : Ego daemonium non habeo : sed honorifico Patrem meum, et vos inhonorastis me. 50 But I seek not my own glory: there is one that seeketh and judgeth.Ego autem non quaero gloriam meam : est qui quaerat, et judicet. 51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. 52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.Dixerunt ergo Judaei : Nunc cognovimus quia daemonium habes. Abraham mortuus est, et prophetae; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. 53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetae mortui sunt. Quem teipsum facis? 54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est, 55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.et non cognovistis eum : ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo. 56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est. 57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vidisti? 58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.Dixit eis Jesus : Amen, amen dico vobis, antequam Abraham fieret, ego sum. 59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.St John shows us the growing hatred of the Sanhedrin. Those who ought to have recognized in Jesus the Son of God, greater than Abraham and the Prophets, because He is eternal, disregarded the meaning of His words. They insulted our Lord Jesus Christ, the Messias, whom they declared to be possessed by a devil, a blasphemer, whom they would stone to death.

Are plants more aware than we think? Do they have feelings? Neil deGrasse Tyson, Gary O'Reilly, and Harrison Greenbaum explore the intelligence of plants with astrobotanist Simon Gilroy. From venus flytraps to space farming, we dig deep into the secret world of plants.NOTE: StarTalk+ Patrons can listen to this entire episode commercial-free here: https://startalkmedia.com/show/astrobotany-plant-intelligence-with-simon-gilroy/Thanks to our Patrons Charlie Delavida, Muhammad Sarfraz, Nirmal, Joseph Longoz, TerrasMom, Skyman's Follies, Que Raetid, Dustin A Brinkman, Kevan P, Adam Randell, Deo, Roman Marakhoskyi, Ron, Raveneffect32, Robin Campbell, Corey Burke, Johnny G, Carl, Julia Linde, malik_m, Jim Mauck, Helen Johnson, Dawn Keebals, Nathan Campbell, Raunak Sethiya, Adam Holland, AT, Mary Zoellner, Jason Sykes, Dan The Man, Christopher Thompson, Brett Gillingham, Neil Moore, Jim Myhrberg, Jordan Blackler, strigiformes, John Rondo, shane eagles, Berbnote, B231, Easly_Bash, $H!Ft3Y, shannon hintze, Tre Ski, Andrew Nisker, Shree Sharma, Adam Z, Joseph Cutler, Charles Jarboe, and Dmitriy Sinyakin for supporting us this week. Subscribe to SiriusXM Podcasts+ to listen to new episodes of StarTalk Radio ad-free and a whole week early.Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus.

14 Now about the midst of the feast, Jesus went up into the temple, and taught.Jam autem die festo mediante, ascendit Jesus in templum, et docebat. 15 And the Jews wondered, saying: How doth this man know letters, having never learned?Et mirabantur Judaei, dicentes : Quomodo hic litteras scit, cum non didicerit? 16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.Respondit eis Jesus, et dixit : Mea doctrina non est mea, sed ejus qui misit me. 17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar. 18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.Qui a semetipso loquitur, gloriam propriam quaerit; qui autem quaerit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est. 19 Did Moses not give you the law, and yet none of you keepeth the law?Nonne Moyses dedit vobis legem : et nemo ex vobis facit legem? 20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?Quid me quaeritis interficere? Respondit turba, et dixit : Daemonium habes : quis te quaeret interficere? 21 Jesus answered, and said to them: One work I have done; and you all wonder:Respondit Jesus et dixit eis : Unum opus feci, et omnes miramini : 22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.propterea Moyses dedit vobis circumcisionem ( non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem. 23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi : mihi indignamini quia totum hominem sanum feci in sabbato? 24 Judge not according to the appearance, but judge just judgment.Nolite judicare secundum faciem, sed justum judicium judicate. 25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?Dicebant ergo quidam ex Jerosolymis : Nonne hic est, quem quaerunt interficere? 26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus? 27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.Sed hunc scimus unde sit : Christus autem cum venerit, nemo scit unde sit. 28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.Clamabat ergo Jesus in templo docens, et dicens : Et me scitis, et unde sim scitis : et a meipso non veni, sed est verus qui misit me, quem vos nescitis. 29 I know him, because I am from him, and he hath sent me.Ego scio eum : quia ab ipso sum, et ipse me misit. 30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.Quaerebant ergo eum apprehendere : et nemo misit in illum manus, quia nondum venit hora ejus. 31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?De turba autem multi crediderunt in eum, et dicebant : Christus cum venerit, numquid plura signa faciet quam quae hic facit?

The mystery and intrigue of Daniel 10 have fascinated people for millennia - spiritual beings, the mystery of prayer, and how that all relates to everyday life. In this sermon, we explore the truth that reality is both more mysterious and more ordinary than you think.

The open house of our passage stands in stark contrast to the temptation of the adulteress in chapter 7.  In chapter 9 we receive an invitation to Lady Wisdom's residence.  Notice how she prepares her household for the occasion. Rather than the seductive couch coverings, Egyptian linens, myrrh/aloe/cinnamon perfumed bed of the temptress (7:16-17), Wisdom sets pillars and prepares a feast (9:1-2). Next she sends out her servants to call all who will heed her voice to come and dine. Her servants call to the simple and those lacking sense: “Turn in here, come, eat of my bread?” While some heed her invitation, many pay no attention as they sit down at the Woman Folly's table to a meal of stolen water and secret bread (17). Which table do you prefer? Be careful which you choose! For those who sit down with Lady Wisdom, they will appreciate her preparation, invitation, and conversation .

What if the key to associate retention isn't equity—but leadership? In this episode, Dr. Samson Liu, Founder of SOHDental, shares how he scaled to 40+ locations by focusing on people-first leadership, trust-building, and operational clarity. He breaks down his method for mentoring associates, tightening schedules without burnout, and boosting case acceptance through a simple mindset shift. You'll hear tactical gems on culture, accountability, and how to spot—and fix—what's quietly draining your growth.

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum : 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum, 33 And of his kingdom there shall be no end.et regni ejus non erit finis. 34 And Mary said to the angel: How shall this be done, because I know not man?Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco? 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : 37 Because no word shall be impossible with God.quia non erit impossibile apud Deum omne verbum. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus

After reading the prophet Jeremiah, Daniel prays to God, and God reveals to Daniel that Israel's time in exile will be longer than anticipated. Yet this does not mean that God is unfaithful to His covenant. In this sermon, we explore what it means for Christians to know, understand, and embrace their responsibilities as a covenant people.(6:13) Introduction(10:16) Six Major Covenants(18:18) Read the Book(22:26) Seek the Lord(25:57) Plead the Promises(31:31) Trust the Prince

To demonstrate the scope of wisdom's potential. "Lady Wisdom" appeals to creation itself as the evident and super-abundant fruit of wisdom applied. Furtherrnore she appeals to her relationship to Yahweh to illustrate the indispensable necessity ofwisdon1 for any successful endeavor. lfwisdo1n is intrinsic to the works of God Hi1nself, ho.vc ould anyone, save a fool, distance hitnself fro1T1h er in his own endeavors? With .visdo,n as his right hand, the Lord Hi1nself established all n1aterial reality. More funda,nental than the molecular structure of elen1ents,m ore basic than the ato,n as a building block of 1T1atterth, e Lord, by wisdom, establishedt he heavensa nd 1narkedo ut the foundations' of the earth. The re,nainder of the chapter is organized by the tin1e references 'before', vhen', and 'now' endorsing "Lady Wisdom" s: prerequisite, companion, and counselor

Worship service given March 16, 2025 Prayer by Mary Breen, Worship Associate https://firstparish.info/ First Parish A liberal religious community, welcoming to all First gathered 1739 In a world that often rewards the loudest voices, what does it mean to embrace being little—to be soft-spoken, to move gently, to love quietly? True strength is not always found in grand gestures but in the quiet persistence of kindness, in the humility of service, in the grace of listening. Music Sunday selections —Haydn's “Little Organ Mass, Missa brevis sancti Joannis de Deo” and Pederson's “Choose Love”—remind us that small acts are actually transformative. In being little, we find the space to be fully present and to engage with each other without anxiety, pretension, or fear. Music pieces featured in this video, in order of appearance: "I Choose Love," Kyle Pederson, performed by the First Parish Choir Musical Reflection Missa brevis Sancti Joannis de Deo ("Little Organ Mass"), Franz Joseph Haydn I.    Kyrie II.    Gloria III.    Credo IV.    Sanctus  V.    Benedictus VI.    Agnus Dei The First Parish Choir, featuring: Mark Dirksen, organ Erin Matthews, soprano Sabine Gross, violin An Chi Lin, violin Jenna Wang, cello   Offering and Giving First For March 2025, the Giving First recipient is the Resilient Sisterhood Project. Cambridge-based Resilient Sisterhood Project's mission is to educate and empower women of African descent regarding common, yet rarely discussed, diseases of the reproductive system that disproportionately affect them. They approach these diseases and associated issues through a cultural and social justice lens since they understand that poor knowledge of reproductive health is primarily related to health, racial, and socioeconomic disparities. RSP brings an expansive definition to and understanding of the word “women” to include transgender women, cisgender women, gender queer, and gender non-conforming people who have a female reproductive system. The remaining half of your offering supports the life and work of this Parish. To donate using your smartphone, you may text “fpuu” to 73256. Then follow the directions in the texts you receive. About our Lead Minister: Rev. Marta Flanagan began her ministry as our twentieth called minister at First Parish in the fall of 2009. She is a genuine and forthright preacher. In conversation she is direct and engaging. She speaks of prayer with as much ease as she laughs at human foibles. We call her “Marta.” Marta is a religious liberal, a theist, a feminist, and a lover of the woods. As a student of American history at Smith College she was captivated by the stories of social reformers who were motivated and sustained by their faith. That led her to consider the ministry and to study at Harvard Divinity School from where she was graduated in 1986. She was the first woman minister in the city of Salem, Massachusetts, serving at the First Universalist Church there (1987-1997). She served in a co-ministry at South Church (Unitarian Universalist) in Portsmouth, New Hampshire, (1997-2005) from where she is minister emerita. Marta served as interim minister in Montpelier, Vermont (2008-2009). She is trained as a spiritual director. For three years she lived in the Vermont woods practicing voluntary simplicity and the spiritual life. Marta enjoys the vitality of First Parish and our strong sense of community. She celebrates the yearning for depth and the desire to make a difference in the world that she finds here.

We all want to know the future. Whether it's the future of our health, our work, our relationships, or our country, we all wish we could know what's coming. In Daniel 8, God reveals to Daniel events that are yet to come. In this sermon, we explore the glorious truth that God knows the future, and we consider the implications of that truth for our lives.(4:58) Introduction - We Want to Know the Future(11:32) Daniel's Vision(16:45) A Brief World History Lesson(26:32) Evil is Real(30:45) God is Defeating Evil(36:36) You Have a Role to Play

As we have recently noted, the teaching of Proverbs regarding wisdom presumes the proper relationship between the spiritual and the material. We note as the chapter continues that legitimate political authority is established on wisdom. Even creation itself is established on wisdom, as is all enduring hope of human flourishing. Properly ordered affections prioritize the foundation, the means, and the righteous pre-conditions of all legitimate endeavors. Our summary from the analogy of wealth in verses 10 & 11: Only those who come upon their prosperity by way of loving wisdom more than riches can be trusted as their steward. can be adapted to every area of life. Verses 14-16 for instance: Only those who come upon their office by way of loving wisdom more than political power can be trusted as its steward. Lady wisdom's call isn't limited to young men lacking sense, she asserts herself on the heights beside the way of kings, princes, and nobles as well..

What happens when a founder realizes their best role isn't as CEO? In this episode, we break down a major transition at the DEO—Jake Puhl moves into a Chief Growth Officer role while Emmet Scott steps in as CEO. But this isn't just about titles. It's about recognizing where you thrive, aligning your role with your strengths, and making bold moves for business growth. Jake and Emmet dive deep into how being an owner gives you the freedom to decide where you belong in the company and what's best for its future. You don't have to follow a traditional path—you can build the business and the role that fuels you. ⭐Learn more about DEO and how we help dental entrepreneurs thrive

Daniel 7 marks a turning point in the book of Daniel. While the first six chapters are primarily narrative stories, the last half of the book contains apocalyptic prophecy. And Daniel 7 might be one of the most important chapters in all the Old Testament. In this sermon, we explore the significance of this chapter and what it means for every human being to respond to The Son of Man.

Psalm 137 is A song of lament, oath, & oracle.  This is a Psalm acknowledging situations where it is excruciating to sing. The psalmist is in exile but his heart is in Zion.  This is a song Nehemiah could sing as he wept in the courts of Artaxerxes' Persian controlled Babylon.  Nehemiah was a respected official who had the ear and the favor of an emperor, yet his affections called Jerusalem home (Neh 1:3-9). Nehemiah's contentment was tied to the fortunes of Zion: the status of covenant relations between God & God's people.  In his anguish our author lifts his appeal to The Great Judge of the nations.  The refrain spares no weight as the Psalmist finds consolation in the comprehensive judgements of a Holy God.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

Daniel in the Lion's Den. It's one of the best-known stories in the Bible. And it reminds us that there are times in our lives when we need the courage to stand alone in the midst of pressure and temptation. What will our response be? In this sermon, we explore how faith in Jesus Christ empowers us to stand alone.(0:19) Scripture Reading(5:16) Introduction(8:40) The Fear of Man(11:12) Daniel, Alone(16:59) Israel, Alone(21:27) Jesus, Alone(27:37) You, Alone

Paul's instructions continue according to the purpose statement of 1 Corinthians 7:35 to benefit the church, to promote good order, and to secure undivided devotion to the Lord… Referencing the letter he had received from the Corinthians, Paul addresses another issue of the day of spiritual & practical concern. What should a Christian do when the grocery stores are stocked with food that has been offered to idols? Paul's pastoral wisdom is evident in his sensitivity to the varying degrees of spiritual maturity given the paganism rampant in the culture. The weakened conscience places limits on knowledge processing abilities. For some individuals, proper categories may remain unclear, and a weakened spiritual state may render them more vulnerable to deception. In these cases, compassionate wisdom guides us to be careful not to destabilize a weaker brother while we work to build up the church.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

Are you losing patients before they even walk through your door? Even with a great front desk team, calls go unanswered, details get missed, and new patients move on. In this episode of DEO's Growth Secrets, Jake Puhl talks with Abdul Jamjoom, CEO & Co-Founder of Arini AI, about a simple solution: an AI phone assistant that answers every call, collects complete patient information, and books appointments without adding to your staff's workload. If you want to fill your schedule and improve patient experience without hiring more team members, check out Arini AI.  

Have you ever heard someone say, "The writing is on the wall?" In Daniel 5, King Belshazzar sees a disembodied hand write an ominous message, and he calls Daniel to interpret it. As we consider this text, we learn a very simple but important truth: wise people heed God's warnings.

Unless you think femininity is appropriated exclusively to portray seductive temptation in the wisdom literature of Proverbs… Remember chapter 1:20-33 has introduced us to a different woman entirely and here again in chapter 8, we behold the female personification of wisdom. Lady Wisdom is the counterpart to the forbidden woman of chapter 7 and the woman named Folly at the end of chapter 9.  Utilizing personification devices of the literature to great effect, this character sketch anticipates the closing chapter of Proverbs where the “excellent wife” applies the virtues nurtured by wisdom to the calling of godly womanhood and embodies a vision for the feminine ideal.  The book of Proverbs is a comprehensive discipleship handbook for coming of age, even as it provides sufficient counsel and guidance to wisdom students of all ages who may be lacking in spiritual maturity.

Daniel 4 tells the story of another dream of King Nebuchadnezzar. But behind the story of the dream is a story of pride. No one likes to be around a prideful person yet at the same time pride manifests itself in a variety of ways we all carry it. In this sermon we explore the essence of pride, the result of pride and how we all might be healed of our pride.

Solomon's instructions continue to unfold in the dramatic framework of chapter 7. We've imagined our young man seated for a man-to-man talk across the mahogany desk in his wise father's 5th floor study. They have observed the busy streets of worldliness from their window vantage point. These two scenes are then followed by two more illustrating the occasion and consequences of covenant unfaithfulness. These are the tests of Ii fe that make or break a man. While the instruction of wisdom from the Word of God is sufficient to guard against these dangers, the stakes are high and the intensity of temptation should not be underestimated. This is a classic scenario of wisdom vs. foolishness. In the warnings against adultery & fornication in the source of wisdom's study, we consider situations where we are most vulnerable, wisdom is most likely to be disregarded, and consequences are most devastating. The literary devices call out: "Pay attention if you know what's good for you young man!"

Daniel 3 is one of the most beloved and familiar stories in the Bible. It's a story that challenges God's people to consider: is my faith instrumental and transactional or is it covenantal, trusting in God regardless of outcomes? In this sermon we explore the faith of Shadrach & Meshach & Abednego and how God's covenant faithfulness awakens our trust in him.

In Daniel 2, King Nebuchadnezzar has a dream revealing the permanence of God's kingdom. He's open to spiritual realities but does not fully embrace the God of the Bible. Perhaps King Nebuchadnezzar is not just a historical figure in the ancient past. What if the people in your everyday life -- yourself included -- are not all that different? In this sermon, we explore what it means to live in a world full of Nebuchadnezzars.

Ante todo, la Misa tiene como finalidad la gloria de Dios. Porque era la intención primera de Jesús al ser crucificado: Deo omnis gloria! Después, podemos unirnos a la Victima en el Ofertorio, poniendo la parte mala de nuestra vida y de toda la humanidad para que sea sacrificada, y luego la parte buena de nuestra vida y de millones de personas para que esa ofrenda sea santificada.

Comedian Dustin Ybarra returns to the show and they open by talking about a weird Ariana Grande-Cynthia Erivo interview from the Wicked press junket, Kamala Harris urging people not to give up their power, the timeline of Liam Payne's final day, and Adam's “Stages of Mijo.” Next, Jason “Mayhem” Miller joins to read the news including stories about ‘Hot Ones' turning down Kamala Harris' pre-election interview request, a new study claiming DEI practices can actually increase racial tensions, Trump picking a Covid lockdown sceptic to lead a top health agency, and ex-Google CEO Eric Schmidt warning AI girlfriends could worsen loneliness for young men. Then, actor Gary Sinise joins to talk about losing his son, Mac, to a rare spinal cancer and the legacy that he left behind with his music. They also discuss Gary's own musical background and how it led to his acting career, starting the Steppenwolf Theatre Company, and how 9/11 inspired him to do U.S.O. tours and start his foundation. For more with Dustin Ybarra: WEBSITE: weenietips.com PODCAST: Good Things Are Happening INSTAGRAM: @dustin_ybarra LIVE DATES: Funny Bone - Columbus, OH: Dec. 4th For more with Gary Sinise: INSTAGRAM: @garysiniseofficial TWITTER/X: @garysinise HIS LATE SON'S MUSIC: Mac Sinise's Resurrection & Revival: Parts One & Two - Order now at the Gary Sinise Foundation DISNEY HEALING RETREAT: 5-day experience at Walt Disney World - Dec. 7-11 (military) and Dec. 14-18 (first responders) Thank you for supporting our sponsors: http://TommyJohn.com/Adam http://Meater.com http://ForThePeople.com/Adam or Dial #LAW (#529) QualiaLife.com/Adam http://OReillyAuto.com/Adam