Podcasts about Deo

Jesus both subverts and fulfills our expectations.To be human is to have expectations about how we hope life to go. Even John the Baptist, the forerunner of the Messiah, has expectations about who Jesus is and what he should do. In this sermon, we explore how Jesus both subverts and fulfills our expectations, and why that is good news.

What if you could build a thriving dental organization and still be present for the moments that matter most? In this episode, Dr. Whitney Weiner shares her journey from starting with zero patients to buying seven offices and consolidating them into three. She talks about the early grind, cash being tight, remodeling operatories on weekends, and carrying the weight of growth on her shoulders. She opens up about her worst financial quarter ever and the realization that being the super producer was actually slowing her company down. The shift came when she learned to let go, hire people wiser than her, and step into architecting the business instead of doing everything herself. Today, she blocks time on her calendar to help her son with algebra, builds her schedule around family, and chooses what she says yes and no to. Listen in to hear Whitney's story about growth, failure, freedom, and building a practice that works around her life. Ready to join DEO members who have already solved the challenges you are facing today? ✨ Schedule your free Growth Accelerator Call and take the first step toward becoming a DEO member

Christians are a going people.Ever human-being longs to live with a sense of purpose or mission. But it can be easy to get caught up in strategies, methods, and outcomes while losing sight of the mission. In Matthew 10, Jesus sends out his disciples with sobering warnings as he calls them to mission. In this sermon, we explore how the essence of mission is not success or safety, but putting Jesus first—above safety, comfort, and even family.

Proverbs 16 reads like a finishing school exam for civil rulers. The author's calling and experience provide the background context occasioning this passage. Nevertheless while Solomon's office as king of Israel explains the instrumental cause of blessing in the land, the chapter itself proclaims the sovereignty of God as the formal cause. Applications of this chapter extend to us as Solomon is citing the maximal case here. The implication being, if the greatest of earthly kings is subject & accountable to the law of God & if he rules merely as an instrument of God's divine decree...the same is certainly true for everyone else. Similar to chapter 15, several verses placed strategically throughout the passage pronounce the theme. These key proverbs are verse 1, 9, and 33 all of which highlight the royal preeminence of YAHWEH the ultimate sovereign, human agency

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.Pope St Gregory the Great says: "The man born blind of whom the Gospel tells is surely the human race. Ever since man has been turned out of Paradise in the person of our first father, he has not known the light of heaven, and therefore has suffered through being plunged into the darkness of condemnation."

Working with the “melodic line” theme of the fear of the Lord, and our summary definition of the same: “taking Him as seriously, as His glory demands“… we with our exposition of proverbs 15. Our passage today reads like the wisdom literature version of Jesus words in (Mat 6:33) “…seek first the kingdom of God and his righteousness, and all these things will be added to you.”
   Limiting our outline to two major points today will allow us to explore more passages like this from the teachings of Christ that further illuminate and apply the wisdom of Solomon in this chapter.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

Mind Chatter can certainly mess up your sleep and you entire day!  Kathryn Wilking talks about DEO's, Disturbing Effect from Others that can sabotage your success.  Find out how to set boundaries and deter negative energy. The episode is part of an 8-week series with Feng Shui Fridays specifically addressing Wellness with Feng Shui. Check in to the website to find when the next Feng Shui Friday will air.  Kathryn Wilking: Author, Decorator, Feng Shui Expert, Podcast HostWebsite : https://www.kathrynwilking.comEmail: kathryn@kathrynwilking.com Linked In: Kathryn WilkingYOU TUBE: @KathrynWilkingPodcast: Feng Shui Your DayBOOKS: The Feng Shui Advantage by Kathryn WilkingPractical Feng Shui for the Office by Kathryn WilkingFREE GIFT : '10 Ways to Raise Chi-Energy in any Space'www.kathrynwilking.com/10waysTAKE THE PEP QUIZ: (Personal Element Profile)https://www.kathrynwilking.com/resources/pepquiz/ Let's Get Your Space Working for you!

Christians are a going people.Every human being longs to be part of something bigger than themselves. In Matthew 9:35-10:15, Jesus looks at the crowds with compassion and sends his disciples out to proclaim the kingdom, thus calling them into a vast and compelling mission. In this sermon, we explore how God's people are to be a "going" people, sent into the world to further Christ's cause.

31 Then Jesus took unto him the twelve, and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of man.Assumpsit autem Jesus duodecim, et ait illis : Ecce ascendimus Jerosolymam, et consummabuntur omnia quae scripta sunt per prophetas de Filio hominis : 32 For he shall be delivered to the Gentiles, and shall be mocked, and scourged, and spit upon:tradetur enim gentibus, et illudetur, et flagellabitur, et conspuetur : 33 And after they have scourged him, they will put him to death; and the third day he shall rise again.et postquam flagellaverint, occident eum, et tertia die resurget. 34 And they understood none of these things, and this word was hid from them, and they understood not the things that were said.Et ipsi nihil horum intellexerunt, et erat verbum istud absconditum ab eis, et non intelligebant quae dicebantur. 35 Now it came to pass, when he drew nigh to Jericho, that a certain blind man sat by the way side, begging.Factum est autem, cum appropinquaret Jericho, caecus quidam sedebat secus viam, mendicans. 36 And when he heard the multitude passing by, he asked what this meant.Et cum audiret turbam praetereuntem, interrogabat quid hoc esset. 37 And they told him, that Jesus of Nazareth was passing by.Dixerunt autem ei quod Jesus Nazarenus transiret. 38 And he cried out, saying: Jesus, son of David, have mercy on me.Et clamavit, dicens : Jesu, fili David, miserere mei. 39 And they that went before, rebuked him, that he should hold his peace: but he cried out much more: Son of David, have mercy on me.Et qui praeibant, increpabant eum ut taceret. Ipse vero multo magis clamabat : Fili David, miserere mei. 40 And Jesus standing, commanded him to be brought unto him. And when he was come near, he asked him,Stans autem Jesus jussit illum adduci ad se. Et cum appropinquasset, interrogavit illum, 41 Saying: What wilt thou that I do to thee? But he said: Lord, that I may see.dicens : Quid tibi vis faciam? At ille dixit : Domine, ut videam. 42 And Jesus said to him: Receive thy sight: thy faith hath made thee whole.Et Jesus dixit illi : Respice, fides tua te salvum fecit. 43 And immediately he saw, and followed him, glorifying God. And all the people, when they saw it, gave praise to God.Et confestim vidit, et sequebatur illum magnificans Deum. Et omnis plebs ut vidit, dedit laudem Deo.

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum :This Feast commemorates the appearing of our Lady on several occasions in 1858 at Lourdes in France.

Faith looks to Jesus when despair would be easy.We often think of faith as something we must work up or conjure within ourselves. But what if faith is actually a response to being pursued? In Matthew 9:27-34, we read about Jesus healing two blind men who persistently pursued Him, followed by the healing of a mute man who needed to be brought to Jesus by others. In this sermon, we explore the beautiful truth that because Jesus pursues us first, we are free to pursue him in return.

Today's title denotes the structure of Psalm 148. In clarity and symmetry, our author addresses two realms in which the praises of the Lord are to resound: the heavens and the earth. Each call to worship is followed by reasons for praise.... One of my study Bibles takes the occasion of certain prominent passages in scripture to expound a point of systematic theology.  Psalm 148 was the text chosen to highlight the nature of God as CREATOR.  It makes sense given that this chapter so powerfully & beautifully extols Yahweh as the one true sovereign over both the genesis of all things in the first place and the new creation of redemption for His people and the world sin has corrupted. Psalm 148 is a call for us to join all creation in praising the Lord of heaven and earth.

Are you spending thousands on marketing, but still don't really know what's working? In this episode, Kendall sits down with Ali Soufi, CEO of DocSites, to talk through what's really happening behind the scenes of dental marketing. They cover why many practices overspend on Google Ads, how "vanity websites" quietly hurt ROI, and what it looks like to focus on efficiency first. You'll hear real examples of practices cutting the fluff, reallocating spend, and building websites that patients actually respond to. If marketing has ever felt confusing, expensive, or out of your control, this episode will help you see where to look and what questions to start asking. Learn more about DocSites or connect with their team

Faith looks to Jesus when despair would be easy.Every human being faces moments of despair. In Matthew 9:18-26, two people approach Jesus in despairing situations: a synagogue leader whose daughter has died and a woman who has suffered for twelve years. In this sermon, we explore how faith looks to Jesus even when despair would be easy.

Paul writes this chapter to the church in Corinth for the purpose of Spiritual “housekeeping”.  He equips the reader to steward the house of God in directing the ministry in Corinth to best serve the mutual upbuilding of the people of God. The benefits of prophecy listed in verse 3 serve to summarize the priorities of Christian worship and assembly with reference to fellow congregants. These ordering principles provide the main points of our outline today, expounding the first half of I Cor 14.  As a church and as members of the Body of Christ, may we heed the admonition to grow in the upbuilding, encouragement, and consolation of each other for the glory of God and the health of the church.

Il “suicidio assistito” degli uomini e delle nazioniLa cultura di morte contemporanea ha le sue ultime espressioni nell'eutanasia e nel cosiddetto “suicidio assistito”, di cui oggi si discute in diversi paesi europei. Il percorso di legalizzazione dell'omicidio/suicidio, iniziato circa 50 anni fa con l'introduzione dell'aborto nelle legislazioni occidentali, giunge ora al suo logico compimento. Il suicidio, che è l'atto, volontario e deliberato, con cui un uomo si dà la morte, è più grave dell'omicidio perché, a differenza di questo non lascia la possibilità di pentimento. Certo, ci sono delle eccezioni possibili. Il santo curato d'Ars rassicurò la moglie di un suicida, dicendole che tra il ponte da cui si era buttato e l'acqua in cui era annegato, aveva avuto la possibilità di pentirsi. Non si può escludere la possibilità che nei suoi ultimi attimi di vita, un suicida, in seguito ad un'illuminazione divina, si possa pentire del suo gesto. Per questo il nuovo Catechismo della Chiesa cattolica dice che «non si deve disperare della salvezza eterna delle persone che si sono date la morte» (n. 2283). Ma si tratta appunto di eccezioni. La morale non si applica alle eccezioni, ma alla natura dell'atto umano in quanto tale. Secondo la morale cattolica, il suicidio diretto, voluto e cosciente, è un atto intrinsecamente cattivo, moralmente ingiustificabile. San Tommaso d'Aquino nella Summa Theologiae (II-II, q. 64, a. 5) lo spiega esponendo tre ragioni. In primo luogo, ogni essere tende naturalmente a conservarsi in vita. Togliersi la vita va contro questa inclinazione fondamentale ed è un atto contro la legge naturale. In secondo luogo, uccidersi significa nuocere anche agli altri, perché ogni persona vive non solo per sé, ma per la società di cui fa parte. In terzo luogo, la vita è un dono di Dio. Il suicidio equivale a usurpare un diritto che spetta solo al Creatore.Il teologo passionista Enrico Zoffoli (1915-1996) scrive giustamente: «Il suicida nega in sé l'essere, ripudia la vita, infligge un “vulnus” nel tessuto più profondo del reale, commette la più imperdonabile delle ingiustizie in quanto ritiene non-buono l'essere, al punto di rifiutarlo, evadere dal suo dominio. Col suo gesto il suicida precipita nel peggiore degli assurdi: per esso, l'essere arriva a contraddirsi negando sé stesso» (Principi di Filosofia, Edizioni Fonti Vive, 1988, p. 664). Per questo sant'Alfonso Maria de' Liguori qualifica il suicidio come un peccato gravissimo, che a buon diritto può essere annoverato tra quelli che gridano vendetta al cospetto di Dio («Suicidium est peccatum gravissimum, et merito inter peccata vindictam a Deo clamantia annumerari potest», in Theologia Moralis, Lib. III, Tract. IV, cap. II, n. 4)Se la mente è obnubilata, se ci si toglie la vita in un momento di alterazione psichica, la responsabilità è attenuata, ma questo non è il caso del suicidio assistito, che è un suicidio premeditato e organizzato, con piena avvertenza e deliberato consenso. E quest'atto, nella sua natura, è una sfida diretta a Dio, Signore supremo dell'universo, dal momento che il suicidio, come ricorda il padre Viktor Cathrein (1845-1931), è atto di dominio, anzi uno dei supremi atti di dominio (Philosophia moralis, Herder 1959, p. 344).Il Codice penale italiano non considera reato il suicidio in sé, né quando viene tentato, né, evidentemente, quando viene portato a compimento. È invece punito chi istiga qualcuno a togliersi la vita, ne rafforza il proposito o ne agevola in qualsiasi modo l'esecuzione, come stabilito dall'articolo 580 del Codice penale. In questa prospettiva, la legge mira a tutelare la vita come bene primario, proteggendo la persona da pressioni, influenze o aiuti esterni che possano spingerla verso un atto irreversibile.Ciò che si propongono i fautori dell'eutanasia e del suicidio assistito è di rovesciare questa prospettiva giuridica, non solo eliminando ogni forma di punibilità per gli istigatori del suicidio, ma arrivando a trasformare il suicidio assistito in un diritto positivo. Di conseguenza, non sarebbero più censurati coloro che incoraggiano o facilitano la morte, ma sarebbero considerati colpevoli coloro che cercano di impedirla, anche solo sconsigliandola. Il tentativo di dissuadere, accompagnare, sostenere un suicidio sarebbe visto come una violazione dell'autonomia individuale.  Ciò è previsto, ad esempio, dalla proposta di legge francese, per ora bloccata in Senato, a Palazzo del Lussemburgo. La proposta di legge italiana non è così radicale, ma è destinata ad avere questo esito, per la logica inflessibile delle idee.L'odio metafisico verso l'essere, che caratterizza il suicidio è anche l'anima del processo rivoluzionario dell'Occidente verso il nichilismo. Questo itinerario di autodissoluzione ha molte manifestazioni a cominciare dal crollo demografico e dalla “sostituzione” dei popoli attraverso l'immigrazione incontrollata, ma si compie anche attraverso la cancellazione della identità e della memoria storica di una nazione. Il tentativo di annichilire il passato dell'Occidente, e in particolare le sue radici cristiane, è stato teorizzato, negli ultimi cinquant'anni, dai “padroni del pensiero contemporaneo”, come bene documenta il prof. Renato Cristin nel suo studio dedicato a I padroni del caos (Liberlibri, 2017).   Nel suo classico Europe and the Faith, pubblicato nel 1920, Hilaire Belloc (1870-1953) poneva una radicale alternativa, che è stata confermata da oltre cento anni di storia: «L'Europa tornerà alla Fede o perirà. Perché la Fede è l'Europa e l'Europa è la Fede».  Tre anni prima, il 13 luglio 1917, la Beata Vergine Maria si era rivolta ai tre pastorelli di Fatima con queste parole: «Dio si appresta a punire il mondo per i suoi delitti…” e, «se non si convertirà», “…diverse nazioni saranno annientate». A quale annientamento si riferisce la Madonna? La distruzione materiale delle nazioni, in seguito, ad esempio, ad un'ecatombe nucleare, o la loro auto-disintegrazione spirituale, attraverso l'oblio di quella identità culturale da cui scaturisce la vita delle nazioni? O forse entrambe le forme di annientamento, come conseguenza di una catastrofica perdita della fede? Se così è, il “suicidio assistito” da tanti invocato, non appare come una pratica individuale, ma come il simbolo di una scelta collettiva, che pone una domanda più profonda: “Qual'è il destino della società umana?”. La risposta sarebbe tenebrosa, se non fosse rischiarata dalle parole conclusive della profezia di Fatima, che annunciano non la morte ma, dopo un ineluttabile castigo, la vita e la speranza al nostro orizzonte. (Roberto de Mattei)    Questo episodio include contenuti generati dall'IA.

Jesus has come to set people free.Many people think following Jesus means adding more rules, more obligations, more religious performance to an already exhausting life. In this sermon, we explore how Jesus doesn't patch up our religious systems; he offers us something entirely new: freedom from sin, separatism, and scrupulosity.

Proverbs 15 provides applications for those who fear the Lord. We've considered more sophisticated definitions of the fear of God in past messages. Today I'm proposing a simple summary considering the context of Proverbs 15. To fear the Lord is: to take Him as seriously as His gory demands. Those who seek to live appropriately in His universal presence will heed Solomon's admonitions.  It stands to reason that if the hearts of the children of man lie open before the Lord, those who bring their hearts to him willingly for review and instruction will fare better in this life and the next one.  Let us fear the Lord in heeding these words today

In this episode of Christ the Center, Camden Bucey and Lane Tipton discuss a deceptively brief but theologically weighty section of Geerhardus Vos's Biblical Theology, exploring Jesus' critique of first-century Jewish ethics. Far from addressing merely surface-level moral failures, Vos shows that Jesus exposes a deeper religious collapse—one marked by practical deism and pervasive self-centeredness. When God's glory is displaced as the center of ethical life, obedience becomes external, fragmented, and ultimately irreligious. This conversation presses the listener to consider how these same distortions reappear across church history and into the present—whether in moralistic fundamentalism, liberal Protestant ethics, or debates surrounding the New Perspective on Paul. The antidote Vos commends is not tighter rules or refined casuistry, but a recovery of true religion: life coram Deo, grounded in union with Christ, animated by delight in God himself as our supreme reward. In Christ, obedience is restored to its proper place as worship, flowing from grace rather than self-reliance. Watch on YouTube Chapters 00:07 Introduction 07:32 Jesus's Critique of Jewish Ethics 18:07 Common Distortions of Ethics 32:55 Modern Expressions of the Same Error 40:46 Von Harnack and the Essence of Christianity 44:08 The New Perspective on Paul 49:35 The Antidote 52:28 Conclusion

What do you do when you buy failing practices and suddenly you're the one holding every location together? Seth Huish and Clark Brinton from Arvory Dental Group bought four practices in 2017. What started as an ambitious growth plan quickly turned into lost associates, burned savings, and the pressure to produce their way out of problems. Now at eight locations with every practice clearing $1M+, they share how they moved from associate to partner models, slashed costs by 30% with AI, built vertically integrated systems, and why radical candor became their secret weapon for tough conversations. Ready to join DEO members who have already solved the challenges you are facing today? ✨ Schedule your free Growth Accelerator Call and take the first step toward becoming a DEO member

El libro de los Proverbios recoge el oráculo donde Dios dice: “Dame hijo mío, tu corazón, y pon tus ojos en mis caminos”. Y añade: “Sobre todas las cosas, cuida tu corazón”. El centro de nuestra vida afectiva ha de ser para Dios, y solo para Él. De tener otros amores, han de ser amores “in Deo”, es decir, amores que me incrementen el amor de Dios. La pureza de corazón es requisito para la vida contemplativa.

What you need in your life is not less authority, but good authority.We live in an age that's deeply suspicious of authority. Yet every human being lives under authority of some kind; whether it's our own desires, cultural pressures, or destructive forces beyond our control. In this sermon, we explore the truth that what we need is not less authority in our lives, but good authority — and Jesus is the King whose authority brings peace, not oppression.

Our title today comprises two categories: 1st) The character of God & 2nd) Our posture in light of His glory. Because God sees all, because His presence is universal, we ought to fear him. This is a theme resurfacing throughout Proverbs chapter 15 like the base line melody of a movie score. Note verses 3 & 11 expounding the nature of God while verses 16 & 33 exhort us to respond accordingly.  Solomon advocates living in light of the omniscience God and Proverbs chapter 15 provides practical ways to do this. Wisdom realizes that the scope of human liberty, ability, virtue and understanding is delimited by an infinitely wise and sovereign God and the precepts outlining the fear of Him are found in His Word.

Brian From reflects on modern loneliness and cultural change, from a viral “Are You Dead?” app to the fading role of malls as community hubs, asking what real connection looks like today and where the church fits in. The episode also examines self-righteousness, political independence among younger Americans, and why an eternal perspective actually fuels meaningful engagement in the present world. Brian closes with sober but hopeful reflections on integrity, legacy, and what it means to live coram Deo—fully aware that our lives are lived before the face of God. 'Are You Dead' App Is a Smash Hit More Americans now identify as independents: Gallup polling | AP News Ed Stetzer on X: ""If you read history, you will find that Christians who did most for the present world were just those who thought most of the next... Aim at heaven and you will get earth thrown in. Aim at Earth and you will get neither." -C.S. Lewis in Mere Christianity" / X The Sticky Sin of Always Being Right Don't Love a Good Thing Less - Eric Geiger – Eric Geiger, Author and Senior Pastor, Mariners Church Given the Choice, Science Says the Average Employee Would Choose a Fancy Job Title Over a Pay Raise? Are Never Attenders More Secular Today? - by Ryan Burge The Yancey We Never Knew: Living Coram Deo and in Gospel Community Helps Guard Our Hearts Daily Devotional | Ezra: Back to Basics | Today in the Word See omnystudio.com/listener for privacy information.

With Jesus, no one is unclean, unworthy, or unseen.The insecurities we carry about ourselves often hinder us from coming to Jesus. We feel unclean because of our shame, unworthy because of our sin, or unseen because of our story. As a result, we hide in obscurity or shrink back in fear. But as Matthew tells us of Jesus cleansing a leper, healing a centurion's servant, and healing Peter's mother-in-law, he reveals that with Jesus, no one is unclean, unworthy, or unseen.

The poetry of Psalm 147 captures the significance & joy accompanying the rebuilding of the temple and return of exiles under Ezra & Nehemiah to Jerusalem. When the people rose to worship for a quarter of the day under the direction of the Levites, it's easy to imagine this Psalm in their song list. Verses 2, 12, 19 contain references to Jerusalem or Zion. These key verses are a call to worship specifically directed to the people of God. The author will go on to support his call to worship & claim that it is fitting with the rest of his song. The occasion of temple rebuilding is worthy of praise in God's particular grace. In addition, the seasons declare the nature & glory of God. Verses 7-9 associate His care and kindness with the fruitfulness of the growing season while verses 15-18 feature His awesome power to intervene in Judgment demonstrated by harsh winter conditions.

At the heart of the gospel is the doctrine of union with Christ – we are in Christ, and he is in us. As we continue exploring this transformative reality, we turn from death to resurrection. In this sermon, we consider the simple yet profound truth that union with Christ produces life.

This beloved chapter in Paul's first letter to the Corinthians is often appropriated without much regard to the context. While standing alone the chapter reads like a poetic excursus on the beauty of human affection suitable for wedding vows, the first application pertains to relationships between church members.  Paul insists that love is the necessary precondition for the exercise of Spiritual gifts.  This emphasis was not novel. Paul is expounding applications of Jesus' words in John 13:35: “By this all people will know that you are my disciples, if you have love for one another.”  According to Paul and Jesus, gospel-grounded mutual love is basic to the identity and calling of the Christian church. The central message of the so called “love chapter” is a call to order our affections according to the hierarchy of Christian priorities as the Body of Christ. Given the occasion of the first Lord's Day of 2026, our text provides opportunity to inspire meaningful New Year's resolutions.

Greg answers questions about beauty being “in the eye of the beholder,” what it looks like to follow the greatest commandment and how to teach it to students, and how to explain to a skeptic what we mean by “faith.”   Topics: How could biblical writers talk about certain women being beautiful if beauty is in the eye of the beholder? (03:00) What does following the greatest commandment—loving the Lord your God with all your heart—look like, what does it mean, and how should I teach it to students? (19:00) Can you help me explain to a skeptic what we mean by “faith”? (41:00) Related Links: You Don't Have to Choose between the Head and the Heart – Greg Koukl discusses living “coram Deo.” Faith Is Not Wishing by Greg Koukl Faith Isn't a Way of Knowing; It's a Way of Trusting by Tim Barnett

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What if the money problem in your practice isn't production, but what's happening after the patient leaves the chair? Many dental practices are busy and producing well, yet cash flow still feels tighter than it should. In this episode, Nina Lewis, VP of Revenue Cycle Management at SupportDDS, shares what she sees every day working with dental practices that believe they are collecting properly, only to discover hidden gaps behind the scenes. We talk about why AR totals can be misleading, why over-90 claims reveal where systems are failing, and a real story where internal EFT changes created major payment delays for a dental practice. It's a conversation that helps owners see where revenue can get stuck, and why noticing it sooner can make a meaningful difference. SupportDDS provides dental RCM-certified virtual team members who support billing, insurance verification, AR follow-up, and workflow optimization. Their team helps practices uncover gaps, reduce delays, and strengthen collections with consistency and clarity. If you are a current DEO member and a client of SupportDDS, you are eligible for a FREE Revenue Cycle Management Assessment valued at $1,800.

At the heart of the gospel is the doctrine of union with Christ – we are in Christ, and he is in us. As we turn the corner on another year, we pause to look more closely at this reality. In this sermon, we consider the simple truth that union with Christ requires death.

Today is a second message beholding the majesty of Christmas from the vantage point of Daniel's prophetic record.  Last week we considered the interpretation of the king's composite statue vision as a countdown to Christmas.  Today we turn over a chapter to another incident illuminating the glories of the incarnation.  This time from a ‘before and after' perspective, we compare the fiery furnace ordeal survived by Daniel's three friends, with the Mount of Transfiguration in Matthew's gospel.  What difference does Christmas make in world history and the destiny of believers?  The scriptures gloriously answer in their particular instruction and their big picture perspective.  It is primarily from this second point of view that we behold the glories of Christ incarnate in our sermon today.

Deo! Merry Christmas. Thank you for the sound effects: Cartoon suction pull / zapsplat.com/music/cartoon-suction-pull-3/

Because Christ has come, we should love him.In the fourth and final week of Advent, we look at Isaiah 11:1-10 and how it encourages us, in light of the coming of Jesus, to be a people who deeply love him.

In faith Daniel preached the crown rights of Yahweh in the courts of emperors. His wisdom and prophecy arrested the attention of kings whose greatness was not eclipsed until the fulfillment of his prophecy on Christmas Day in a Bethlehem manger. The events surrounding his ministry foreshadowed the incarnation, coronation, and ascension of the King of Kings Jesus Christ. Early in his tenure as a court official for Nebuchadnezzar, God gave the king and Daniel the same dream and he gave Daniel the interpretation. The composite statue of gold, silver, bronze, iron and clay represented a series of kingdoms counting down to Christmas when a kingdom would overpower them all and reign forever. Taking Daniel's ‘song' of pre-incarnation worship in verses 20-23 of chapter 2 as our outline, we find this occasion confirming his confession of God's grace & greatness in its prophetic revelation and the response of a earthly king.

 39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda : 40 And she entered into the house of Zachary, and saluted Elizabeth.et intravit in domum Zachariae, et salutavit Elisabeth. 41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:Et factum est, ut audivit salutationem Mariae Elisabeth, exsultavit infans in utero ejus : et repleta est Spiritu Sancto Elisabeth : 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.et exclamavit voce magna, et dixit : Benedicta tu inter mulieres, et benedictus fructus ventris tui. 43 And whence is this to me, that the mother of my Lord should come to me?Et unde hoc mihi, ut veniat mater Domini mei ad me? 44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.Ecce enim ut facta est vox salutationis tuae in auribus meis, exsultavit in gaudio infans in utero meo. 45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.Et beata, quae credidisti, quoniam perficientur ea, quae dicta sunt tibi a Domino. 46 And Mary said: My soul doth magnify the Lord.Et ait Maria : Magnificat anima mea Dominum : 47 And my spirit hath rejoiced in God my Saviour.et exsultavit spiritus meus in Deo salutari meo

What if the reason your practice isn't growing has nothing to do with your dentistry? In this episode, Dr. Kalpesh Patel shares the uncomfortable truth most dentist-owners learn the hard way: great clinical skill doesn't equal a scalable business. He walks through going from a single practice to multiple locations, the personal sacrifices nobody talks about, why leadership is the real constraint, and how shifting from "doctor" to "developer of people" changed everything. This is a raw conversation about growth, humility, systems, and what it really takes to build something that lasts. Ready to join DEO members who have already solved the challenges you are facing today? ✨ Schedule your free Growth Accelerator Call and take the first step toward becoming a DEO member

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum : 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum, 33 And of his kingdom there shall be no end.et regni ejus non erit finis. 34 And Mary said to the angel: How shall this be done, because I know not man?Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco? 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : 37 Because no word shall be impossible with God.quia non erit impossibile apud Deum omne verbum. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.

Luke 2:8-21. In this message we turn up one of the most iconic songs of all time—the angels' “Gloria in excelsis Deo.” Before it became a lyric we stretch out in “Angels We Have Heard on High,” it was heaven's announcement that God Himself had stepped into our world. We explore how the angels' song reveals the true purpose of Christmas and the result of Christmas. As we revisit the shepherds, the manger, and the miracle, we'll rediscover the wonder we often lose in the routine of the season. Slow down, receive His peace, and learn how to carry it into a world desperate for the hope only Jesus brings.For upcoming events and important announcements at Skyline, visit our Facebook page for the latest details!If you'd like to check out more resources, get to know Skyline Church, or donate to our ministry and missions please visit www.skylineofallon.com. Don't forget to leave us a review and subscribe to have our Sunday message downloaded straight to your phone each week!

Because Christ has come, we should rejoice.In the third week of Advent, we consider the prophecy of Isaiah 9:1-7. In light of Christ's coming, Christians should be a people of profound joy!

The last 5 songs in the Psalter beginning with our text today, all open and close with the refrain & adjuration: “Praise the Lord!”.  If the entire book were one great song, these last five chapters could be the chorus.  All the notes of remembrance, lament, repentance, consolation, victory, wisdom, providence, redemption, judgement, prophecy, revelation, and more reach a crescendo in this final set of hymns in history's preeminent song book. As the author(s) reprise themes recurring throughout the Psalms, they find their resolution in the proclamation of Yahweh's absolute sovereignty.  The shape of the book proclaims to all humanity in audience the majesty and authority the one true God even as it assures the sincere singer of his unbreakable covenant bonds with that same Lord of all.  The book of Psalms is a universal call to worship and the response to this call will resound for all of history and eternity on the lips and in the hearts of the redeemed…
    NOTE context & application: Psalm 146 doubles as a profound advent song— to prepare hearts in anticipation of Messiah's arrival, and with Him, the fulfillment of prophecy and the hope of His people.

In this installment of Vos Group, Camden Bucey and Lane Tipton explore pages 392–395 of Geerhardus Vos's Biblical Theology and his rich, God-centered understanding of righteousness within the kingdom of God. They emphasize that true righteousness is never a human-centered moral construct but is rooted entirely in the character, will, and sovereign rule of the triune God. Vos contrasts biblical righteousness with pagan and modern distortions that treat ethics as merely horizontal or civic. Instead, righteousness is what agrees with, pleases, and exists for God—meaning believers live every moment coram Deo, before His face, in covenant fellowship. The episode also unpacks how righteousness relates organically to the coming of God's kingdom: it is concurrent with God's reign, a gift worked by the Spirit, and graciously rewarded for Christ's sake. Camden and Lane draw out the pastoral comfort that Christ—who possesses unlimited dominion—reigns not only from heaven but also within the hearts of His people. This kingdom reality transforms daily obedience into worship, participation in God's redemptive purposes, and hopeful anticipation of our final inheritance in Him. Watch on YouTube Chapters 00:07 Introduction 08:49 Righteousness Is God-Centered 16:42 Living Before the Face of God 28:03 The Kingdom of God and Righteousness 32:45 Participating in the Kingdom 40:52 Righteousness and God's Sovereign Rule 43:55 Conclusion Participants: Camden Bucey, Lane G. Tipton

 39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda : 40 And she entered into the house of Zachary, and saluted Elizabeth.et intravit in domum Zachariae, et salutavit Elisabeth. 41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:Et factum est, ut audivit salutationem Mariae Elisabeth, exsultavit infans in utero ejus : et repleta est Spiritu Sancto Elisabeth : 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.et exclamavit voce magna, et dixit : Benedicta tu inter mulieres, et benedictus fructus ventris tui. 43 And whence is this to me, that the mother of my Lord should come to me?Et unde hoc mihi, ut veniat mater Domini mei ad me? 44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.Ecce enim ut facta est vox salutationis tuae in auribus meis, exsultavit in gaudio infans in utero meo. 45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.Et beata, quae credidisti, quoniam perficientur ea, quae dicta sunt tibi a Domino. 46 And Mary said: My soul doth magnify the Lord.Et ait Maria : Magnificat anima mea Dominum : 47 And my spirit hath rejoiced in God my Saviour.et exsultavit spiritus meus in Deo salutari meo

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus.

Because Jesus is our peace, we can be a people of peace.In the second week of Advent, we consider Micah 5:2-5, and how it encourages us in light of Christ, the prince of peace, to be a people of peace.

Paul understood that the various issues and problems present in the Corinthian church ultimately shared the same root. After addressing several situations case by case, he focuses his attention in these chapters on the essence of the church, the source of its vitality, and the kingdom expanding potential of the body of Christ. Understanding our connection to one another in and through Jesus Christ, is key to a functional and fruitful church. Our next chapter will proceed expounding and endorsing ‘love' as the cardinal virtue of the Christian life. With this framework and this foundation, the church of Jesus Christ will survive & thrive unto His return.

Because Christ has come, you should set your hope in Him.Advent Series Description: Advent is the season of the year when Christians reflect upon the coming of Jesus. Our Savior's lowly incarnation & birth at Christmastime was the fulfillment of prophetic hopes the Scriptures had been sounding for centuries. In this series, we explore four key prophetic passages that reveal Christ and point to the Advent themes of hope, peace, joy, and love.To begin the Advent season, we consider the prophecy of Isaiah 40:1-11, a passage that encourages us to set our hope on Christ. Because Christ has come, you should set your hope in Him.

Heeding warnings is a pathway to wisdom.From the earliest moments of childhood, warnings play a vital role in developing maturity and wisdom. While warnings might not feel good in the moment, we instinctively understand their importance. In this sermon, we examine three warnings Jesus offers as he concludes the Sermon on the Mount.