Podcasts about Deo

We all place our faith in something. We often step out confidently, only to focus on terrifying circumstances that expose our dangerous illusion of self-sufficiency. The gospel reveals a Savior who absorbed the ultimate storm of judgment so he could catch us when we fail. In this sermon, we explore Matthew 14:22-36 and how trusting the Lord of the storm with our "little-faith" turns our desperate cries into genuine worship.

Every human being wrestles with the exhausting concern for what others think. We chase worldly status only to end up enslaved by the opinions of an ever-watching audience. The gospel invites us to a radically different table, hosted by a compassionate King — we need only bring our lack. In this sermon, we explore Matthew 14:1-21 and how the gospel frees us from the fear of man to rest in God's satisfaction and abundance.

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum : 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum, 33 And of his kingdom there shall be no end.et regni ejus non erit finis. 34 And Mary said to the angel: How shall this be done, because I know not man?Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco? 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : 37 Because no word shall be impossible with God.quia non erit impossibile apud Deum omne verbum. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus.John Sobieski, king of Poland, gained a great victory against the Turks under the walls of Vienna, which caused the Pope Innocent XI to make this Feast obligatory throughout the whole Western Church as a yearly act of thanksgiving for the deliverance of Christian Europe.

Human beings are story-formed people. There's a story that has formed you; and there's a story (the life, death, and resurrection of Jesus) that can transform you. In this sermon we consider the life of the Apostle Paul as narrated in Acts 22 to learn how the good grace of Jesus comes to meet us in the midst of our life story.

 24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae. 25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum? 26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis? 27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? 28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent. 29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis. 30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei? 31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur? 32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. 33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.[24] "Mammon": That is, riches, worldly interest

What if your Google Business Profile already brings in more new patients than your website and ads combined? Jordin McEntire sits down with Bill Donato, co-founder of dentalmarketing.com, to unpack why just three specific signals control 70% of a dental practice's Google ranking. Bill breaks down why a Google Business Profile alone can out-convert a website and paid ads combined, and the exact numbers you should be checking on your own dashboard. He also shares how the right AI-written content can help a practice climb to the top of local search results. If you've ever wondered whether your marketing dollars are actually working, this episode shows you exactly where to look first. Get your free marketing analysis from Bill Donato and the dentalmarketing.com team

 24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae. 25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum? 26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis? 27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? 28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent. 29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis. 30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei? 31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur? 32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. 33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite[24] "Mammon": That is, riches, worldly interest.St Giles was from Athens and he fled to south of France. There he lived as a hermit in a vast forest. He was discovered there by King Theodoric and he founded a monestery and was so famous on account of his miracles that many churches were dedicated to him. He died in the 6th century.

What are we here for? A meaningful life requires a satisfying answer to that question. In this sermon we explore the purposes for which God created the world and consider why “the chief end of man is to glorify God and enjoy him forever.”

Placing life on the scale of wisdom, we discern what decisions, motivations, strategies, philosophies, assets, attributes, goals, character traits, cultures, habits, priorities, attitudes, identities, vows, governments, experiences, etc. are actually worth. Verses 10 & 23 of this chapter reprise a key metaphor of Biblical wisdom literature illustrating the necessity and effect of a transcendent standard by which to measure the true value of things.  In this chapter it's as if Solomon takes up an aspect of life in each verse, placing it on the measuring scale to assess its worth in the kingdom of God. 
     Recall how the results of one such divine audit in Belshazzar's day were written on the wall of his palace one day… The message written by the very finger of God Himself was illustrated by way of a metaphor.  Daniel 5:27 “…you have been weighed in the balances and found wanting;”.  Solomon equips the student of wisdom to weigh himself according to the standards revealed in the Word of God and repent where he falls short.  This is infinitely preferable than the fool's day of reckoning when he is caught flat footed like Belshazzar on the Day of the Lord!

24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae. 25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum? 26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis? 27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? 28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent. 29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis. 30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei? 31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur? 32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. 33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.[24] "Mammon": That is, riches, worldly interest.

What if your body is willing to sacrifice your teeth just to protect everything else? Brooke Young sits down with Dr. Rachaele Carver, a biologic dentist in the Berkshires of Massachusetts, to unpack how she diagnoses oral disease by looking well beyond the tooth. Dr. Carver breaks down why fluoride isn't the fix conventional dentistry claims it is, how gut health and toxicity quietly drive decay and gum disease, and why she tests for both before she ever picks up a drill. That same conviction is what built a practice patients now travel hours to visit. If you've ever wondered whether decay is about more than sugar and brushing, this episode will change how you look at every chart. Ready to join DEO members who have already solved the challenges you are facing today? ✨ Schedule your free Growth Accelerator Call and take the first step toward becoming a DEO member

11 And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.Et factum est, dum iret in Jerusalem, transibat per mediam Samariam et Galilaeam. 12 And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe : 13 And lifted up their voice, saying: Jesus, master, have mercy on us.et levaverunt vocem, dicentes : Jesu praeceptor, miserere nostri. 14 Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. 15 And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, 16 And he fell on his face before his feet, giving thanks: and this was a Samaritan.et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus. 17 And Jesus answering, said, Were not ten made clean? and where are the nine?Respondens autem Jesus, dixit : Nonne decem mundati sunt? et novem ubi sunt? 18 There is no one found to return and give glory to God, but this stranger.Non est inventus qui rediret, et daret gloriam Deo, nisi hic alienigena. 19 And he said to him: Arise, go thy way; for thy faith hath made thee whole.Et ait illi : Surge, vade : quia fides tua te salvum fecit.St Zephyrinus, was the successor of St Victor. He governed the Holy See for eighteen years. He was martyred under Antoine in the year 217.

Paul Frege ist zu Gast und dieser feuert aus allen Rohren. Wieso fühlen sich Leute von großen Kameras bedroht, aber in kleine möchten jeder seinen Unsinn sprechen? Wer von unseren Jungs singt gern unter der Dusche? Ist Content klauen, die neue TikTok Meta? Dauerhaft auf Tour oder lieber in Ruhe Zuhause? Wieso leuchten Polizeiautos nun dauerhaft, ergibt es das Sinn und wie ist Paul in eine Polizei-Drogen-Kontrolle geraten, bei der man Gleichzeit unterstellt, er hätte einen Red Bull Lastwagen überfallen? In der Kategorie "Mache nur ich das?" Geht es außerdem um ausufernden Ketchup Konsum, Socken auf Türklinken, der richtige und falsche Zeitpunkt von Deo und Zähneputzen und Sparfüchse, die eine Pommes als Pommes-Piekser nutzen. Es gibt außerdem einen Live-Podcast Termin am 09.10.26 auf der Polaris Con in Hamburg! Tickets: https://tickets.hamburg-messe.de/pc26 Mit Code: "offline" (spart man auf Tagestickets und 3-Tagestickets der Messe, die Podcast-Bundles sind immer automatisch rabattiert) Alles Infos rund um den Podcast gibt es hier: https://linktr.ee/offlineundehrlich Fragen für "Bin ich das Arschloch?" und "Mache nur ich das?": fragen@offlineundehrlich.de Learn more about your ad choices. Visit podcastchoices.com/adchoices

We live in a world that envisions freedom as the absence of obligations. But it turns out that our deepest freedom comes from embracing duty and responsibility. In this sermon we explore Parable of the Good Samaritan (Luke 11), where Jesus shows us the human goodness of fulfilling our duties and obligations toward our neighbors.

The final request in Jesus' model prayer for us reads: (Matthew 6:13) “lead us not into temptation, but deliver us from evil.” Proverbs 19 teaches us that the fear of the Lord ultimately ensures that we will not be visited by harm.  Indeed, according to Solomon, through the fear of God applied we are delivered from evil.  The truths contained in this chapter have the power to order the economy of human relationships promoting goodness in this life, even as they assure us of the absolute promises of eternal life secure in our Messiah Jesus Christ.

 11 And it came to pass, as he was going to Jerusalem, he passed through the midst of Samaria and Galilee.Et factum est, dum iret in Jerusalem, transibat per mediam Samariam et Galilaeam. 12 And as he entered into a certain town, there met him ten men that were lepers, who stood afar off;Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe : 13 And lifted up their voice, saying: Jesus, master, have mercy on us.et levaverunt vocem, dicentes : Jesu praeceptor, miserere nostri. 14 Whom when he saw, he said: Go, shew yourselves to the priests. And it came to pass, as they went, they were made clean.Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. 15 And one of them, when he saw that he was made clean, went back, with a loud voice glorifying God.Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, 16 And he fell on his face before his feet, giving thanks: and this was a Samaritan.et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus. 17 And Jesus answering, said, Were not ten made clean? and where are the nine?Respondens autem Jesus, dixit : Nonne decem mundati sunt? et novem ubi sunt? 18 There is no one found to return and give glory to God, but this stranger.Non est inventus qui rediret, et daret gloriam Deo, nisi hic alienigena. 19 And he said to him: Arise, go thy way; for thy faith hath made thee whole.Et ait illi : Surge, vade : quia fides tua te salvum fecit.

What if the practice you've spent years growing isn't actually worth what you think it is to a buyer? Jordin McEntire sits down with Brannon Moncrief, CEO of McLerran & Associates, to unpack what's really happening in today's private equity and DSO market. Brannon breaks down why crossing $3 million in revenue changes your options, what buyers actually screen for before they'll bid, and how EBITDA multiples are trading today. He also delivers a hard warning on roll-ups, exposing how these pitches quietly enrich the organizer while owners wait years for an exit that may never come. If you're a few years out from a sale, this episode will change how you plan for it.

Our title today is drawn from the second of three promises/benefits connected to the fear of the Lord, listed in verse 23. Here Solomon proclaims that the fear of the Lord leads to life and those who have it rest satisfied. He goes on to assure us that the believer who fears the Lord will not be visited by harm. Our verses today give practical applications of godly fear that yield the satisfaction of resting in the assurance of God's power, grace, and wisdom.   When we take the Lord as seriously as His glory demands in these areas, the peace that we gain will surpass understanding.

What does it mean to be human? Psalm 8 answers this question by portraying human beings as both glorious and limited. God has “crowned us with glory and honor” as persons made in his image. He has also made us “a little lower than the angels,” reminding us that we are finite and limited. In this sermon we explore the wisdom of Psalm 8 to discover how embracing both our glory and our limits is key to human flourishing.

41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:Et factum est, ut audivit salutationem Mariae Elisabeth, exsultavit infans in utero ejus : et repleta est Spiritu Sancto Elisabeth : 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.et exclamavit voce magna, et dixit : Benedicta tu inter mulieres, et benedictus fructus ventris tui. 43 And whence is this to me, that the mother of my Lord should come to me?Et unde hoc mihi, ut veniat mater Domini mei ad me? 44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.Ecce enim ut facta est vox salutationis tuae in auribus meis, exsultavit in gaudio infans in utero meo. 45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.Et beata, quae credidisti, quoniam perficientur ea, quae dicta sunt tibi a Domino. 46 And Mary said: My soul doth magnify the Lord.Et ait Maria : Magnificat anima mea Dominum : 47 And my spirit hath rejoiced in God my Saviour.et exsultavit spiritus meus in Deo salutari meo. 48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.Quia respexit humilitatem ancillae suae : ecce enim ex hoc beatam me dicent omnes generationes, 49 Because he that is mighty, hath done great things to me; and holy is his name.quia fecit mihi magna qui potens est : et sanctum nomen ejus, 50 And his mercy is from generation unto generations, to them that fear him.et misericordia ejus a progenie in progenies timentibus eum.[48] "Shall call me blessed": These words are a prediction of that honour which the church in all ages should pay to the Blessed Virgin. Let Protestants examine whether they are any way concerned in this prophecy.Mary was cared for by St John after our Lord's ressurection. Her life was spent in helping the Apostles and praying for the conversion of the world. On the third day after Mary's death when the Apostles gathered around her tomb they found it empty. The sacred body had been carried up to celestial paradise. Jesus Himself came to conduct her there; the whole court of Jesus came to welcome her with triumphant songs the Mother of the Divine Word.

Seasons of spiritual dryness are a familiar experience for God's people. We often respond to these seasons by quietly going numb, settling for empty routines while hoping something changes. In this sermon, we explore Psalm 85 and discover how looking to the cross — where God's perfect righteousness and peace embrace — sets us free to actively seek renewal.

The record of significant events orchestrated in the providence of God to advance His purposes in history provide occasion to introduce characters of consequence in the book of Esther.  Among them, Mordecai, Esther's cousin & adoptive father, and Esther (Hadassah) herself.  Last message we asked: “Where is God in Esther?” (Our heading question introducing the book). The answer continues to unfold with the record of divinely directed circumstances which arrange the causes in such a way that the effects advance the will of God to ransom a people despite the odds which only serve to compound the testimony of His glory.  Themes introduced as the story opens serve to reinforce the message of the book showcasing the glory of God on the theater of history.

24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae. 25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum? 26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis? 27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? 28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent. 29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis. 30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei? 31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur? 32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. 33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.[24] "Mammon": That is, riches, worldly interest.St Cajetan endeavored to imitate the Apostles in absolute poverty. He died A.D. 1547.

What if the secret to filling your hygiene schedule isn't chasing new patients, it's calling your existing ones? In this episode, Kendall sits down with Greg Brooks, Managing Director at Global Strategic, to talk through how remote staffing is helping practices fix one of their biggest blind spots: hygiene reactivation. Greg breaks down why local teams struggle to keep up with consistent outreach, how a dedicated remote team can turn a 3 to 5% rebooking rate into 45 to 50%, and why that shift ripples into treatment acceptance too. He also gets honest about where offshore staffing goes wrong when practices skip the onboarding and communication piece that makes it actually work.

All of us long to BE someplace. Psalm 84 shows us the place we're meant to be is in the presence of God. So why don't we long for God's presence like we ought? And how can we awaken a deeper longing? In this sermon, we explore Psalm 84's invitation to long for God's dwelling place, and we discover how Jesus fulfills this Psalm and brings us near to God.        

Paul's letter reads like a lone voice crying in the wilderness of a pagan empire. Paul reveals in our text that he had pushback on other missionary fronts in addition to opposition he faces in Corinth as the truth of Christianity clashed with the sinful philosophy of the day.   Yet here we are over 2000 years later, and his voice has decisively won the battle of history. It is difficult these days to find the published works of Christ's enemies the apostle confronted at the time, yet more copies of Paul's writings remain in print than any other book in human history.   This is the kind of victorious triumph we would expect to follow the resurrected and reigning Messiah.   What Paul proclaimed in faith at the time has only been confirmed with every generation since, calling us yet today to wake up from our stupor to proclaim and serve our risen and ascended Lord Jesus Christ.

What if the reason you're still buried in emails has nothing to do with how many hours are in your day? Jordin McEntire sits down with Jackie Brown, Global Head of HR at SupportDDS, who spent years working alongside doctors at a DSO with 75 practices and 200 clinicians. She kept seeing the same thing play out. Owners were still managing their own schedules, still answering their own emails, long after they'd outgrown that job. Jackie explains why she built the Executive Excellence Academy to train executive assistants who think ahead of problems instead of just reacting to them, and why SupportDDS holds turnover down to 6.2% when the industry average runs far higher. She breaks down what real support actually looks like, from protecting an owner's priorities to running daily check-ins that keep the whole day on track, and what changes for a practice once that kind of support is finally in place.  

Everyone has enemies. Opposition is part of what it means to be human in a broken world. In this sermon, we look at Psalm 83 and its stark call for God to judge his enemies. We learn how God's justice frees us to radically forgive and love others—remembering that Christ died to save us while we were still His enemies.

Proverbs 19:23 serves well as a theme verse to outline this chapter of Solomon's collection of wise sayings.   This verse reprises the meta-theme of wisdom literature: ‘The fear of the Lord is the beginning of wisdom', attaching it to practical blessings.   According to Solomon : “the fear of the Lord leads to life, and whoever has it rests satisfied, he will not be visited by harm.”   As with other statements of this nature in the book, the qualifying context of these promises is assumed.   First, the ordinary application:   Generally speaking, taking the exhortation of Proverbs as your day to day operating system, it will tend to result in positive outcomes   as you realize its life enhancing potential. 2nd: we are mindful in Christ of the ultimate application: Fear of the Lord, as fruit of regeneration in the heart of the believer, will secure our quality of life eternally.   Solomon instructs us how we who submit to Christ should live in the meantime for our own good and His glory.

Every human being is entrusted with some level of authority, yet we frequently distort this gift by judging others based on our own feelings and preferences. Until God finally arises to "judge the earth," we are called to judge justly, and Psalm 82 shows us how. In this sermon, we explore what it means to do justice in the world.

Proverbs 18:10 describes the name of the Lord as a strong tower. The renown and character of our great God is where the righteous man finds his identity, meaning, standards, safety, authority. provision, and assurance. Proverbs 18, indeed with much of the entire book, can be understood as revealing pathways to the tower of God's presence and power in the life of a believer. Today we learn to take refuge in our God by way of our speech and relationships. Let us consider these two pathways to the tower of the Lord

Your front desk didn't sign up to be an insurance department. So why are they buried in one? Kendall sits down with Louis Chan and Vere Whittome, co-founders of Kaylie AI, to break down the walls between insurance verification, treatment coordination, and claims management. Louis explains how five-star doctors at his old oral surgery group kept getting one-star reviews, why most practices react to problems instead of catching them early, and how every denied claim carries a lesson. They also get honest about where AI still falls short and why teams end up chasing a 5% problem with 80% of their time. If you've ever wondered where your front desk's time is really going, this one will change how you see it.   Connect with Kaylie.ai:

Our daily lives are full of habits and routines that shape who we are becoming. To say it another way: we are liturgical creatures. Some of our life patterns are good; others aren't. In this sermon, we explore Psalm 81's invitation to build a better life liturgy: one that sings to God, tells His story, and submits to His authority.

Historical background: the kingdom and events unfolding in the book of Esther pick up roughly where the contemporary events of the book of Daniel had left off. The timeline of Kings and consequences coinciding with Israel's exile and return are relevant to the context of Esther. Nebuchadnezzar had conquered Jerusalem in 605 BC leading Daniel and others captive to the city of Babylon. The next king, Belshazzar, lost his throne immediately upon the prophecy of Daniel to the Persians who expanded the empire. Kings to follow included Cyrus, who allowed the Jews to return & rebuild Jerusalem after 70 years of exile, Darius another king under whom Daniel served, and the son of Darius, Xerxes or Ahasuerus as he is identified in the book of Esther. The Persian empire would continue for several kings following Ahasuerus until it fell to Alexander the Great around 330 BC.

What happens when the laws governing your practice change every few months, and you find out the hard way? Emmett Scott sits down with Eric Scalzo and John Saran, partners at Holland & Knight, to break down the wave of new state regulations reshaping dental practice growth in 2026. They walk through the recent California settlement making headlines, why non-competes and ownership disclosures are under new scrutiny, and how practices in Indiana secured their own exemption simply by showing up during the legislative process. The takeaway: the practices protecting themselves right now aren't panicking, they're paying attention. This one's essential listening before your next hire, partnership, or transaction.   Learn more about Holland & Knight's work in the dental space

Every human being understands the longing to be seen. As Curt Thompson says, “We are all born into this world looking for someone looking for us.” In this sermon, we explore Psalm 80 and its plea to God: "let your face shine that we may be saved." We discover how longing for God's face to shine upon us finds its perfect, saving resolution in the ultimate Shepherd and True Vine, Jesus Christ.

In the providence of God, the recurring challenge of heretical ideas infecting the understanding of the early church set the stage for outlining nonnegotiable Christian teaching.  When Paul addresses the doctrine of resurrection in this chapter, he is providing another example of gospel teaching essential to salvation provided the Corinthians, along with the church of all ages, would hold fast to this truth (1-2).  Paul's own call to ministry hinged on this very reality.  It was the resurrected Christ Jesus Himself who confronted him personally & powerfully in (Acts 9:1-5). Paul was persecuting the first generation of Christians commissioned by Jesus. Now he speaks as one of them having encountered the glory and authority of Jesus Christ exalted & enthroned, Not only did Paul know the resurrection of Jesus Christ to be absolutely true, but he also understood and proclaimed it to be absolutely essential.

39 And Mary rising up in those days, went into the hill country with haste into a city of Juda.Exsurgens autem Maria in diebus illis, abiit in montana cum festinatione, in civitatem Juda : 40 And she entered into the house of Zachary, and saluted Elizabeth.et intravit in domum Zachariae, et salutavit Elisabeth. 41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:Et factum est, ut audivit salutationem Mariae Elisabeth, exsultavit infans in utero ejus : et repleta est Spiritu Sancto Elisabeth : 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.et exclamavit voce magna, et dixit : Benedicta tu inter mulieres, et benedictus fructus ventris tui. 43 And whence is this to me, that the mother of my Lord should come to me?Et unde hoc mihi, ut veniat mater Domini mei ad me? 44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.Ecce enim ut facta est vox salutationis tuae in auribus meis, exsultavit in gaudio infans in utero meo. 45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.Et beata, quae credidisti, quoniam perficientur ea, quae dicta sunt tibi a Domino. 46 And Mary said: My soul doth magnify the Lord.Et ait Maria : Magnificat anima mea Dominum : 47 And my spirit hath rejoiced in God my Saviour.et exsultavit spiritus meus in Deo salutari meo.

One of the biggest problems in the world is the problem of "us" versus "them". Our human tendency is to respond to injustice by seeking retribution against our enemies. In this sermon, we explore Psalm 79, written after enemies had destroyed Jerusalem. The Psalm shows us how shifting our gaze from “them” to “us” to "you, O God" empowers us to seek justice while also loving our enemies.

How can we run to the name of the Lord as our strong tower? While the first 8 verses of Proverbs 18 primarily identify and refute enemies of wisdom inspiring towers of Babel, verses 9-18 direct us toward the true source of refuge established according to the character and renown of the Lord.  When counsel gleaned from the written Word of God is consistently applied, we ground our lives on the foundation and framework of the only name sufficient for all of life now and forever.  So let us run to the Lord's tower following the path of wisdom.

1 And when great multitudes stood about him, so that they trod one upon another, he began to say to his disciples: Beware ye of the leaven of the Pharisees, which is hypocrisy.Multis autem turbis circumstantibus, ita ut se invicem conculcarent, coepit dicere ad discipulos suos : Attendite a fermento pharisaeorum, quod est hypocrisis. 2 For there is nothing covered, that shall not be revealed: nor hidden, that shall not be known.Nihil autem opertum est, quod non reveletur : neque absconditum, quod non sciatur. 3 For whatsoever things you have spoken in darkness, shall be published in the light: and that which you have spoken in the ear in the chambers, shall be preached on the housetops.Quoniam quae in tenebris dixistis, in lumine dicentur : et quod in aurem locuti estis in cubiculis, praedicabitur in tectis. 4 And I say to you, my friends: Be not afraid of them who kill the body, and after that have no more that they can do.Dico autem vobis amicis meis : Ne terreamini ab his qui occidunt corpus, et post haec non habent amplius quid faciant. 5 But I will shew you whom you shall fear: fear ye him, who after he hath killed, hath power to cast into hell. Yea, I say to you, fear him.Ostendam autem vobis quem timeatis : timete eum qui, postquam occiderit, habet potestatem mittere in gehennam : ita dico vobis, hunc timete. 6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?Nonne quinque passeres veneunt dipondio, et unus ex illis non est in oblivione coram Deo? 7 Yea, the very hairs of your head are all numbered. Fear not therefore: you are of more value than many sparrows.sed et capilli capitis vestri omnes numerati sunt. Nolite ergo timere : multis passeribus pluris estis vos. 8 And I say to you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God.Dico autem vobis : Omnis quicumque confessus fuerit me coram hominibus, et Filius hominis confitebitur illum coram angelis Dei :These two brothers were officers under Constantius. After the death of this Christian Emperor, they became martyrs at Rome in the persecution of Julian the Apostate, A.D. 362.

What if growing from one office to ten was never really about the locations at all? Dr. Ronald Taylor sits down with Kendall Hussein to share how he built Trident Endo Dental into a multi-state endodontic group, and why none of it would have worked without putting people first. Ron opens up about a ransomware attack, hiring the wrong people more than once, and the moment he realized his job wasn't running practices. It was building a culture his team wanted to stay in. He breaks down what servant leadership looks like day to day, and why he now measures success by the relationships he's built, not the number of offices on a map. Ready to join DEO members who have already solved the challenges you are facing today? ✨ Schedule your free Growth Accelerator Call and take the first step toward becoming a DEO member

It's easy to present a curated version of our lives. We often go through the motions, aiming our devotion at worldly idols and missing the profound grace given to those who stop pretending. In this sermon, we explore Psalm 78 and how being ruthlessly realistic about our hearts and lives is the only way to experience the relentless mercy and transforming grace of God.

Taking verse 10 as an organizing analogy for Proverbs 18, this chapter presents a ‘tale of two towers' in wisdom literature terms.  Will the foundation and framework of our lives be built on the attributes of God, or upon the shifting sands of foolishness? The answer hinges on the object of our soul's attention.  Is it the character and renown, that is the NAME, of the Lord that we build our lives upon, or is our priority concern our own name?  There was an ancient tower built by a wicked generation seeking to make themselves a name rather than finding refuge in the Lord.  It didn't go so well for them (Gen 11).  Heeding Prov 18 will keep us from making the same mistake.

What if your biggest profitability opportunity isn't a new patient or a new location, but the revenue you've already earned and never fully collected?   Kendall Hussein sits down with Shreyas Parab, who grew up running every job in his mom's small dental practice in Philadelphia before founding Daydream, one of the most AI-driven RCM companies in dental today. Shreyas breaks down why collections actually drop as practices scale, why a 99% collection rate can still mean you're 45 days from your money, and what it costs when your office manager is on hold with MetLife instead of filling chairs. He walks through how Daydream's AI-powered billing team helped DEO member Beam Dental recover $36,626 in just 76 days.  

Every human being has troubles. And sometimes our troubles overwhelm us. We live in a culture that encourages us to turn inward and endlessly process our troubles, yet this self-focused rumination often distorts our theology and leaves us doubting God's goodness. In this sermon, we look at how Psalm 77 calls God's people to shift their gaze from their own internal pain to God's steady faithfulness.

What does it mean to live Coram Deo? In this episode of Take Heart, Corey Wing explores the rich Reformed concept of Coram Deo—living every moment of life before the face of God. Far more than a theological phrase, Coram Deo reminds Christians that every thought, word, and action takes place in God's presence, under His authority, and for His glory. Whether at work, at home, in worship, or in private moments no one else sees, believers are called to live with joyful awareness of God's nearness and sovereignty. Discover how this forgotten truth can transform your worship, strengthen your integrity, and deepen your walk with Christ.Watch all of our videos and subscribe to our channel for the latest content >HereHere

Whether we admit it or not, every human being is prone to fear. We often let the fear of what others think or of what we might lose shape our decisions and responses. In this sermon, we explore Psalm 76 and how cultivating a right fear of God is the only way to stop fearing everything else.

Whether it be graduation, tax day, or an important holiday, human beings intuitively understand what it means to live in light of a coming date on the calendar. In Psalm 75, God declares that he has appointed a day when he will judge with equity. In this sermon, we explore how living backward from the certainty of Judgment Day sets us free to walk in humility and hope.

Isabel alaba a la Virgen María porque ha creído. Pero Ella orienta esa alabanza con el canto del Magníficat diciendo que toda la gloria es para Dios. La criatura espiritual, ángeles y hombres, tenemos como primer deber la glorificación de nuestro Creador. Deo omnis Gloria! Otra actitud sería robo sacrílego. El Padre celestial recompensa lo que está en lo oculto. No vaya a ser que estemos cosiendo con una aguja sin hilo: al final, no queda nada.