Podcasts about Deo

Are you overspending on dental supplies without even realizing it? In this episode, we sit down with Brad Freeman, Founder & CEO of SourceClub, to uncover how most practices are silently bleeding money through outdated procurement habits. Brad shares the real math behind supply costs, the hidden fees most GPOs don't talk about, and why SourceClub's model is saving DEO members thousands. If your supply spend is creeping above 6%, this conversation might be exactly what you need to hear.

Psalm 67 shows us the right way to seek God's blessing: not individually, but communally. We should ask God to show favor to his people, because the flourishing of the church leads to the flourishing of the nations.The word "blessing" might be overused in religious circles, but it gets at something profound: we all want God's blessing. We want God to favor us, to smile upon us, to be happy with us. Series Description: The Psalms are the song book of God's people, and each summer we mine their riches. Their imagery, poetry, and theology invite us to deeper worship of God and remind us of his unchanging character.

As we consider the 2nd major section in the book of Proverbs, the most obvious difference is in the form Solomon's instruction is presented.  Chapters 10-24 proceed with a collection of single sentence wisdom sayings or ‘aphorisms' under the title: “The Proverbs of Solomon”.  The style of writing compiles straightforward statements without expounding or illustrating the nuances of their application in practice.  As such, the order of the book is intuitive.  After the student masters the “My Son Oracles” of chapters 1-9, he can more effectively process and deploy the aphorisms of Proverbs in fruitful ways.  The operating assumption is that the exercise of wisdom is a discipline honed by diligent practice.  Solomon does not anticipate every case-by-case contingency, rather he writes to inform the student's moral intuition. From this database, the wisdom practitioner is better equipped to draw his own conclusions given any number or variation of situations he may face in his life and calling. These are rules of thumb (Webster) “...methods of procedure based on experience and common sense. General principles regarded as roughly correct but not intended to be scientifically accurate.

☕ 9 Tassen Kafi am Tag – oder doch gleich Ritalin?Judiths Koffein-Konsum bringt Kafi zum Grübeln – und zur steilen These: Kaffee ist ja bekanntlich die kleine Schwester von Ritalin... Trägt Judith bald schon das neue #TeamADHS Armband von Kafi??? Denn nach der letzten Folge hagelt es Nachrichten – und viele glauben: Auch sie könnte neurodivergent sein. Warum sie sich jetzt abklären lässt, was eine Diagnose verändert (oder auch nicht) – und warum man mit dem Coming-out besser bitzli wartet

*Plopp* – Prost zum Jubiläum! Stellt die Folge auf 58 Dezibel, klappt den Klodeckel hoch und folgt uns mal wieder in Irrungen, Wirrungen, durch den eingezäunten Drogenpark des Menschseins. Wir trainieren unsere emotionalen Revenge Bodies auf dem Fahrrad in der Bahntoilette. Danach bisschen Deo versprühen, damit die Omis nichts Falsches über uns denken. Lasst uns Beziehungen weniger persönlich nehmen, Käfige knacken und die blinden Flecken auf der rosaroten Brille entfernen. Wir bekämpfen unseren Brechreiz am Hochzeitstag ebenso wie die Angst vor der plötzlichen Trennung, indem wir die kostenlose S-Variante des Lebens upgraden. Aber auch allein ist mehr als schön genug. Wer sich selbst vermisst, sollte sich mal wieder selbst befriedigen und alles unter einen Hut kriegen. Keine halben Spielchen! Iris ist schon während der Beziehung sauer, nicht erst hinterher. Und Matthias kennt die rote Brille, ist aber mittlerweile darüber hinweg. Es muss halt flutschen. Denn wenn ne Sache Schluss ist, ist sie Schluss. Bitte unterzeichnet den NDA in Form einer Bewertung. Danke. Du möchtest uns eine Sprachnachricht für den Podcast schicken? Folge uns auf Instagram und nutze dort den Chat: https://www.instagram.com/coupleof_podcast/ Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos und Rabatte: https://linktr.ee/CoupleOf Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio

Episode 96 of Brave New World features Deogratias Niyizonkiza in conversation with Vasant Dhar. From surviving the genocide in Burundi to rebuilding lives through healthcare and education, Deo's journey is one of extraordinary resilience and purpose. Useful Resources:1. Deogratias “Deo" Niyizonkiza, Founder and CEO, Village Health Works. 2. Strength In What Remains - Tracy Kidder. 3. Louis Rwagasore, Burundian Prince and Politician.4. Hutu, Tutsi and Twa, Ethnic Groups In Burundi. 5. The Assassination of Burundian President Melchior Ndadaye. 6. Rwanda Genocide of 1994. 7. Things Fall Apart - Chinua Achebe. 8. Termination of USAID. Check out Vasant Dhar's newsletter on Substack. The subscription is free! Pre-order Thinking With Machines: The Brave New World of AI - Vasant Dhar.

44 No man can come to me, except the Father, who hath sent me, draw him; and I will raise him up in the last day.nemo potest venire ad me, nisi Pater, qui misit me, traxerit eum; et ego resuscitabo eum in novissimo die. 45 It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father, and hath learned, cometh to me.Est scriptum in prophetis : Et erunt omnes docibiles Dei. Omnis qui audivit a Patre, et didicit, venit ad me. 46 Not that any man hath seen the Father; but he who is of God, he hath seen the Father.Non quia Patrem vidit quisquam, nisi is, qui est a Deo, hic vidit Patrem. 47 Amen, amen I say unto you: He that believeth in me, hath everlasting life.Amen, amen dico vobis : qui credit in me, habet vitam aeternam. 48 I am the bread of life.Ego sum panis vitae. 49 Your fathers did eat manna in the desert, and are dead.Patres vestri manducaverunt manna in deserto, et mortui sunt. 50 This is the bread which cometh down from heaven; that if any man eat of it, he may not die.Hic est panis de caelo descendens : ut si quis ex ipso manducaverit, non moriatur. 51 I am the living bread which came down from heaven.Ego sum panis vivus, qui de caelo descendi. 52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.Si quis manducaverit ex hoc pane, vivet in aeternum : et panis quem ego dabo, caro mea est pro mundi vita.

16 For God so loved the world, as to give his only begotten Son; that whosoever believeth in him, may not perish, but may have life everlasting.Sic enim Deus dilexit mundum, ut Filium suum unigenitum daret : ut omnis qui credit in eum, non pereat, sed habeat vitam aeternam. 17 For God sent not his Son into the world, to judge the world, but that the world may be saved by him.Non enim misit Deus Filium suum in mundum, ut judicet mundum, sed ut salvetur mundus per ipsum. 18 He that believeth in him is not judged. But he that doth not believe, is already judged: because he believeth not in the name of the only begotten Son of God.Qui credit in eum, non judicatur; qui autem non credit, jam judicatus est : quia non credit in nomine unigeniti Filii Dei. 19 And this is the judgment: because the light is come into the world, and men loved darkness rather than the light: for their works were evil.Hoc est autem judicium : quia lux venit in mundum, et dilexerunt homines magis tenebras quam lucem : erant enim eorum mala opera. 20 For every one that doth evil hateth the light, and cometh not to the light, that his works may not be reproved.Omnis enim qui male agit, odit lucem, et non venit ad lucem, ut non arguantur opera ejus : 21 But he that doth truth, cometh to the light, that his works may be made manifest, because they are done in God.qui autem facit veritatem, venit ad lucem, ut manifestentur opera ejus, quia in Deo sunt facta.

In this sermon, we explore the anatomy of Christian worship: the what, why, when, how, and who.Human beings aren't just thinkers or lovers or doers; we are worshipers. And the Bible calls us to worship God. So what exactly does that look like? Series Description: The Psalms are the song book of God's people, and each summer we mine their riches. Their imagery, poetry, and theology invite us to deeper worship of God and remind us of his unchanging character.

David's life story was shaped by conflict. He was a wartime king and answered a warrior calling from the days of his youth. For this reason, in fact, David was not permitted to build the house of God (I Chron 22:8). David was a conqueror, his son Solomon would be a builder. Their respective callings would present unique challenges. For David, the incessant threat of Israel's enemies drove him time and again to prayer. Psalm 140 is a classic example. Both David and Solomon prefigure messianic glory of their future son's exploits. The one to whom David prays for deliverance will send His only Son to ultimately fulfill the calling given to Jeremiah (1:10) “See I have set you this day over nations, and over kingdoms, to pluck up, and to break down, to destroy, and to overthrow, to build, and to plant.” In the meantime David beseeches the Lord.

Orthodoxy and Orthopraxis (right belief and right practice) are intimately tied together. All of the fathers and, in particular, Saint Isaac the Syrian want us to understand that our perception of revelation, who God is to us and what we have become in his Son through the Paschal mystery, and how we live our life are inseparable. God has revealed himself to us in a unique and distinctive fashion, and has made known to us our dignity and destiny in Christ. Therefore, having a clear understanding of our human nature, the sickness of sin and the passions that follow and the healing that takes place through Grace is imperative. Isaac pushes us to understand that virtue is the natural health of the soul and the passions are an illness of the soul that follow and invade our nature and despoil its proper health. One can see how essential this is when looking at our life in this world and the struggles of the spiritual life. We can attribute sin and the hold that passions have upon us simply to human nature. However, when we do this, we lose sight of the fact that we have been created in the image and likeness of God and that sin is antecedent to that reality. We have been created for love and to manifest this love through virtue. A faulty or incomplete understanding of human anthropology and psychology, has often been the pretext that the Evil One uses to distort our vision to the point that we willingly embrace that which enslaves us.  To understand that we have been created good, conversely, establishes a firm desire within the human heart for that which is of God. It also establishes confidence and hope in the grace of God who tells us precisely that he has come not to judge the world but to save it!  One of the beautiful things that the desert fathers would have us understand is that Christ is the divine physician who has come to heal us. He is the Good Samaritan from the gospel who takes our burden upon himself in order that we might be nursed to the fullness of health.  Again, if Isaac makes us work to understand this, we must see it as a labor of love. To grasp these truths allows us to give free expression to our desire for God and to run towards Him with the freedom of those aided by His Grace. --- Text of chat during the group: 00:01:52 Fr. Charbel Abernethy: Page 128 paragraph 6 00:10:40 Anthony: I just read that there is a "Holy Transfiguration East" in Burnsville, NC. 00:11:43 Anthony: Gotcha thanks 00:26:20 Joshua Sander: I've missed the last couple of weeks, and so you may have already explained this, but when Isaac uses the term "passions," what exactly does he mean? I've heard the term used roughly in the sense of "emotions" (i.e. anger, sadness, etc.), but does Isaac mean it more in the sense of "temptations"? I think you may have just explained this now, but in that case, could you briefly restate this? 00:30:04 Suzanne Romano: Does Isaac distinguish between original nature and fallen nature? 00:33:15 David: I found this helpful from Fr. Maximos- So, we have five stages in the evolution of a logismos,” he concluded, spreading out the five fingers of his right hand. “Assault, interaction, consent, captivity/defeat, and passion/obsession. These are more or less all the stages. While they use the same word in translation it helped me to realize the different stages in context. 00:37:23 Myles Davidson: Reacted to "I found this helpful..." with

Perpetual Passenger Princess Angelo perhaps plugs batteries improperly. Deo's car nearly caught fire. This horrifies Jei and Nancy. - Intro/outro: "Memories" & "Place on Fire" by Creo.

In this sermon, we explore the reality that each one of us needs a greater vision of the God who is provider, powerful, and personal. Whether you are a Christian or not, everyone has an idea about who God is. And how you view God has massive implications for every facet of your life.Series Description:The Psalms are the song book of God's people, and each summer we mine their riches. Their imagery, poetry, and theology invite us to deeper worship of God and remind us of his unchanging character.

According to Paul's Example in Ministry…A Christian Should Be: A servant to others, a master of himself, and a student of the Word. Why a student of the Word of God? Because according to Paul, there is no loss of fidelity in the scriptures over time.  The instructions and warnings issued to the wandering Israelites bore relevance and authority for the Corinthian church in Paul's day and the same is true for us today.  The shelf life of the apostles instruction extends to the end of the church age.  This apostolic commentary features principles of continuity presumed in Paul's understanding of the scriptures. His assurance is that if we take heed of these things, we will not fall. First Corinthians chapter 10 is a passage of utmost importance for the spiritual health of the believer & the church.

26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.Cum autem venerit Paraclitus, quem ego mittam vobis a Patre, Spiritum veritatis, qui a Patre procedit, ille testimonium perhibebit de me; 27 And you shall give testimony, because you are with me from the beginning.et vos testimonium perhibebitis, quia ab initio mecum estis. 1 These things have I spoken to you, that you may not be scandalized.Haec locutus sum vobis, ut non scandalizemini. 2 They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you, will think that he doth a service to God.Absque synagogis facient vos : sed venit hora, ut omnis qui interficit vos arbitretur obsequium se praestare Deo. 3 And these things will they do to you; because they have not known the Father, nor me.Et haec facient vobis, quia non noverunt Patrem, neque me. 4 But these things I have told you, that when the hour shall come, you may remember that I told you of them.Sed haec locutus sum vobis, ut cum venerit hora eorum, reminiscamini quia ego dixi vobisOur Lord promised that He would send the Holy Ghost.

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum : 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum, 33 And of his kingdom there shall be no end.et regni ejus non erit finis.

Readings here. Celebrating my 4th anniversary of priestly ordination. Deo gratias!

In this sermon, we examine the truth that God is just judge, and we explore why that's good news for the world.Psalm 64 is a psalm full of reversals: the wickedness of humanity is upended and judged by God. Series Description: The Psalms are the song book of God's people, and each summer we mine their riches. Their imagery, poetry, and theology invite us to deeper worship of God and remind us of his unchanging character.

Proverbs Chapter 9 paints a picture of a feast at Lady wisdom's house. This event involves preparation, invitation, and conversation. Having covered the first two, in our sermon today we address the third. Our text presents a sample of conversation at Lady Wisdom's table.  What are topics of consideration, issues of concern, and life lessons we hear when we eavesdrop, or better yet, sit down for a meal at her house? Verses 7-12 tell us. Structural Note: As chapter 9 closes, so does the first major section of Proverbs.  These passages are compiled under the heading of Solomon as son of David & king of Israel (1:1) and as such feature themes of generational legacy & equipping. We might call chapters 1-9 “The ‘My Son' Oracles'.  Chapters 10-24 follow with a collection of primarily single sentence wisdom sayings or ‘aphorisms' under the title: “The Proverbs of Solomon”. Hezekiah's scribes publish additional proverbs of Solomon in chapters 25-29 the wise sayings of this section are not quite as terse as the 2nd section.  The book closes with installments written by 2 other students of wisdom (Agur & king Lemuel) proverbs (30-31).  These authors contribute extended applications of that communicable attribute of God equipping the student of wisdom with skills for the art of Godly living.

What happens when your second practice tanks and you're the only one holding it all together? In this episode, Dr. Alex Reznikov, Founder & Owner of Dental Group of Chicago, shares the raw truth about what nearly broke his growing dental group—and how he rebuilt it with the right people, systems, and mindset. From trusting too easily to learning the value of clear financials and leadership, Alex walks us through the real challenges dental entrepreneurs face when scaling. You'll hear what it takes to lead through chaos, delegate with confidence, and finally get your business running like a real organization.

Dentistry gets a bad rep - for reasons known and unknown to us. But times are changing, for the better. In the latest episode of The Dental Economist Show, host Mike Huffaker welcomes Emmet Scott, CEO of the Dentist Entrepreneur Organization (DEO) and co-founder of Community Dental Partners, to explore the entrepreneurial mindset that elevates the dental landscape and the players in it. Through the conversation, they unpack how to scale your practice effectively, implement strategic frameworks like iDOPE for better project management, and build a strong foundation for growth without sacrificing quality of care. Tune in for eye-opening insights into the complexity of the dental landscape, the community outlook that can simplify the day-to-day and solid direction to build a scalable and sustainable dentistry empire. If you want to grow more, without settling for less, this is the episode for you!

In this sermon, we explore the reality that Christians are called to bear one another's burdens in such a way that we are participating in one another's sanctification.As disciples of Jesus who are filled with the Spirit, Christians are called to bear one another's burdens. But what exactly does that mean? And why, a few verses later, does Scripture exhort us that "each will have to bear his own load" (Galatians 6:5)? Series Description: Clericalism & Consumerism are two ever-present dangers for the church. Clericalism over-emphasizes the role of priests, bishops, and pastors, leaving ministry to “the professionals.” Consumerism causes us to relate to the church as a vendor of goods & services. To counteract these tendencies, we need to understand the biblical doctrine of the priesthood of all believers.

What is it that Nehemiah was working for, and what was he trying to accomplish? What steps did he take to do the good work that God had given him, and how can we apply those principles in our own walk with God and work for God today? How is God calling you to build up His Kingdom?

This episode features legendary designer and leader Maria Giudice, who shares her journey from Staten Island art kid to founding Hot Studio, navigating Facebook's acquisition, and using design to shift culture, leadership, and the C-suite._______Support this podcast with a small donation: Buy Me A CoffeeThis show is powered by branding and design studio  Nice PeopleJoin this podcast and the Patreon community: patreon.com/womendesignersyoushouldknowHave a 1:1 mentor call with Amber Asay: intro.co/amberasay_______About Maria:Maria Giudice is a trailblazing designer, creative leader, and author who has spent over three decades redefining what it means to lead with empathy. She's the founder of Hot Studio, one of the first woman-led digital design studios in the country, which was acquired by Facebook in 2013. Maria went on to become Director of Product Design at Facebook and later VP of Experience Design at Autodesk, helping bring people-centered thinking into the heart of tech culture. She's the co-author of Rise of the DEO and Changemakers, two influential books that empower designers to lead change. From painting in Staten Island to reshaping Silicon Valley—Maria's story is as bold as it is inspiring.Follow Maria:Instagram: @mgiudiceLinkedIn: Maria GiudiceRise of the DEOChangemakers  ____View all the visually rich 1-min reels of each woman on IG below:Instagram: Amber AsayInstagram: Women Designers Pod

In this sermon, we explore what it looks like to live out the call to "welcome one another as Christ has welcomed you."Throughout his ministry, Jesus Christ welcomed both outsiders and insiders, both the tax collector and the religious scribe. His ministry broke down social, political, and economic barriers. And because Jesus is our Great High Priest, his followers, who have received the welcome of Christ, are called to embody the same welcome and hospitality. Preaching Series Summary: Clericalism & Consumerism are two ever-present dangers for the church. Clericalism over-emphasizes the role of priests, bishops, and pastors, leaving ministry to “the professionals.” Consumerism causes us to relate to the church as a vendor of goods & services. To counteract these tendencies, we need to understand the biblical doctrine of the priesthood of all believers.

Psalm 139 reads like a diary entry of David with its emotional and personal context, yet it is introduced as a hymn for the choirmaster to be sung in public worship. Its inclusion in the Psalter calls the believing singer/reader to identify with David's heartfelt relationship to His omniscient and loving Creator. The psalm calls us to assume its 1" person perspective as we confess with David the limitless knowledge, love, and power of Christ toward us, His beloved bride, who He died to redeem. This song is one of confession and submission to the sovereign knowledge of God. It is the opposite of Adam and Eve's impulse on their day of reckoning. Rather than hiding from God and scrambling to disguise his-guilt and shame, David submits-whole heartedly to the Lord, asking for God to audit his heart and life.

Whose responsibility is it to teach in the local church? Because Jesus is our great high priest, all Christians are called to "teach and admonish one another" (Colossians 3:16). In this sermon, we explore what it looks like to live out this command in the ordinary life of a local church community.

The title for our message comes from chapter 10 verse 11 where Paul identifies his hearers, as those on whom the end of the ages has come. Paul's greater audience therefore is all the Church until Jesus returns. While the occasion for his letter involves issues in Corinth, the application of his instruction extends to every Gospel outpost of the church age until new heavens & earth kingdom consummation.  Paul expounds his own Holy Spirit led philosophy of ministry in chapters 9 & 10 of I Corinthians to convict and inspire this church to apply these principles of Gospel ministry in their own lives and congregation.  In these practical ways he instructs them “be imitators of me, as I am of Christ.” (10:33b)

In the Middle Ages, the Roman Catholic Church mandated that Christians to confess their sins to a priest. But since Jesus is our great high priest, Christians actually have the freedom and responsibility to "Confess your sins to one another" (James 5:16). What if we actually did that? In this sermon, we explore how the grace of Jesus empowers us to confess our sins to one another and pray for one another.

In the first chapter of 2 Peter, Peter gives the church practical application on how we are to confirm our calling and election. He reminds the church of the great precious gift that we have been given, the promise of eternal life. He then calls the believer to action, to be effective and fruitful for the kingdom of God. God has granted the believer everything they need to be fruitful for the kingdom of God.

Christ is risen! Sin and death have been defeated, and all those who trust in Christ receive eternal life. But what does that mean, exactly? In this Easter 2025 sermon, we look at John 3:16—perhaps the most familiar verse in the Bible—to explore the love of God, the grace of God, and the path to life.

Of all the significant moments in redemption history, the resurrection of Jesus Christ may well be the event with the greatest disparity between its central importance to the Christian faith and its appreciation in modern times.  What we tend to take for granted, our forebears recognized as the birthday of the Christian church. The resurrection before-and-after pictures are among the most dramatic in all of scripture.  When the day of Pentecost arrives and with it, the baptism of the Holy Spirit empowering the first Christian missionaries, Peter announces the resurrection of Jesus to the crowds gathered in Jerusalem proclaiming: “This Jesus God raised up and of that WE ALL ARE WITNESSES.” (Acts 2:32).   When Jesus rose from the dead, so did gospel clarity, confidence, and power in the confession, conviction, & ministry of the early disciples of Jesus. To this day, over two millennia later, we gather every every week on the first day to worship our Savior who left behind an empty tomb on the very first Lord's Day over two thousand years ago.  Peter's message upon Pentecost is a case in point illustrating the profound effect this miracle had on him even as he proclaims its implications for the history of all mankind in his first great sermon.

Ever wonder why everyone seems to be making money except the dentist? In this episode, Emmet sits down with Dr. Vajahat Yar Khan, DEO Elite Member and CEO of DentTracks & USA Dental Solutions, to unpack how he scaled from 3 to 11 practices by solving one of the biggest headaches in dentistry: revenue cycle management. They dive into insurance verification, collections, outsourcing, and how tech can actually make your life easier—not harder. Feeling stuck or underpaid? This one's for you.

 1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se. 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes? 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea. 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput. 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes. 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis? 13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim. 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.

In the final chapter of Daniel, God reveals his purposes for the end of history. So how ought we to live in light of the end? The answer might surprise you. God instructs Daniel to "go your way." The details about the end of time aren't ours to know. Instead, we ought to live our lives to please God, know God, and see God.(0:00) Scripture Reading: Daniel 12(3:18) The End of the World(12:20) Just Live Life(17:00) Live to Please God (Ethics)(21:27) Live to Know God (Wisdom)(25:38) Live to See God (Worship)

Paul's admonitions to the church in our passage are better understood in context of the issues arising in Corinth. Chapters 1-6 highlight particular problems including divisions in the body over superficial leadership preferences, worldly sexual norms corrupting the church, and frivolous legal cases between brothers in Christ. In addition to these internal issues, there was the looming threat of historic external persecution and hardship the church would soon encounter. All the more reason to address the tendency toward man-centeredness in the Corinthian church head on. Under the current conditions, the church would likely not survive the day of testing. Paul appeals to his personal convictions and application of the call to all believers to take up his cross and follow Christ. If the church would seek first the kingdom of God and prioritize the glory of Christ in their personal lives, covenant relationships, and highest ideals, her lampstand would remain.

Psalm 138 is the first of 8 songs written by David which appear as a set in the closing chapters of the Psalter. These Davidic psalms are followed by the final collection of S songs which all begin and end with the refrain: "Praise the lord!". These closing medleys swerve to reprise two central themes of the entire book - prayer, and praise. David's songs are structured according to the former followed by the crescendo psalms emphasizing the latter. It seems appropriate that this greatest of song books would culminate with a universal call to worship and 8 songs penned as examples by Israel's greatest king.

In many ways, opening the Bible is like entering a strange new world. Daniel 11 is no different, as Daniel receives a vision of future events concerning two kingdoms. But what is the significance? In this sermon, we see that God's word is true, good, and beautiful.

46 Which of you shall convict me of sin? If I say the truth to you, why do you not believe me?Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? 47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis. 48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?Responderunt ergo Judaei, et dixerunt ei : Nonne bene dicimus nos quia Samaritanus es tu, et daemonium habes? 49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.Respondit Jesus : Ego daemonium non habeo : sed honorifico Patrem meum, et vos inhonorastis me. 50 But I seek not my own glory: there is one that seeketh and judgeth.Ego autem non quaero gloriam meam : est qui quaerat, et judicet. 51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. 52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.Dixerunt ergo Judaei : Nunc cognovimus quia daemonium habes. Abraham mortuus est, et prophetae; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. 53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetae mortui sunt. Quem teipsum facis? 54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est, 55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.et non cognovistis eum : ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo. 56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est. 57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vidisti? 58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.Dixit eis Jesus : Amen, amen dico vobis, antequam Abraham fieret, ego sum. 59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.St John shows us the growing hatred of the Sanhedrin. Those who ought to have recognized in Jesus the Son of God, greater than Abraham and the Prophets, because He is eternal, disregarded the meaning of His words. They insulted our Lord Jesus Christ, the Messias, whom they declared to be possessed by a devil, a blasphemer, whom they would stone to death.

Are plants more aware than we think? Do they have feelings? Neil deGrasse Tyson, Gary O'Reilly, and Harrison Greenbaum explore the intelligence of plants with astrobotanist Simon Gilroy. From venus flytraps to space farming, we dig deep into the secret world of plants.NOTE: StarTalk+ Patrons can listen to this entire episode commercial-free here: https://startalkmedia.com/show/astrobotany-plant-intelligence-with-simon-gilroy/Thanks to our Patrons Charlie Delavida, Muhammad Sarfraz, Nirmal, Joseph Longoz, TerrasMom, Skyman's Follies, Que Raetid, Dustin A Brinkman, Kevan P, Adam Randell, Deo, Roman Marakhoskyi, Ron, Raveneffect32, Robin Campbell, Corey Burke, Johnny G, Carl, Julia Linde, malik_m, Jim Mauck, Helen Johnson, Dawn Keebals, Nathan Campbell, Raunak Sethiya, Adam Holland, AT, Mary Zoellner, Jason Sykes, Dan The Man, Christopher Thompson, Brett Gillingham, Neil Moore, Jim Myhrberg, Jordan Blackler, strigiformes, John Rondo, shane eagles, Berbnote, B231, Easly_Bash, $H!Ft3Y, shannon hintze, Tre Ski, Andrew Nisker, Shree Sharma, Adam Z, Joseph Cutler, Charles Jarboe, and Dmitriy Sinyakin for supporting us this week. Subscribe to SiriusXM Podcasts+ to listen to new episodes of StarTalk Radio ad-free and a whole week early.Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus.

14 Now about the midst of the feast, Jesus went up into the temple, and taught.Jam autem die festo mediante, ascendit Jesus in templum, et docebat. 15 And the Jews wondered, saying: How doth this man know letters, having never learned?Et mirabantur Judaei, dicentes : Quomodo hic litteras scit, cum non didicerit? 16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.Respondit eis Jesus, et dixit : Mea doctrina non est mea, sed ejus qui misit me. 17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar. 18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.Qui a semetipso loquitur, gloriam propriam quaerit; qui autem quaerit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est. 19 Did Moses not give you the law, and yet none of you keepeth the law?Nonne Moyses dedit vobis legem : et nemo ex vobis facit legem? 20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?Quid me quaeritis interficere? Respondit turba, et dixit : Daemonium habes : quis te quaeret interficere? 21 Jesus answered, and said to them: One work I have done; and you all wonder:Respondit Jesus et dixit eis : Unum opus feci, et omnes miramini : 22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.propterea Moyses dedit vobis circumcisionem ( non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem. 23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi : mihi indignamini quia totum hominem sanum feci in sabbato? 24 Judge not according to the appearance, but judge just judgment.Nolite judicare secundum faciem, sed justum judicium judicate. 25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?Dicebant ergo quidam ex Jerosolymis : Nonne hic est, quem quaerunt interficere? 26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus? 27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.Sed hunc scimus unde sit : Christus autem cum venerit, nemo scit unde sit. 28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.Clamabat ergo Jesus in templo docens, et dicens : Et me scitis, et unde sim scitis : et a meipso non veni, sed est verus qui misit me, quem vos nescitis. 29 I know him, because I am from him, and he hath sent me.Ego scio eum : quia ab ipso sum, et ipse me misit. 30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.Quaerebant ergo eum apprehendere : et nemo misit in illum manus, quia nondum venit hora ejus. 31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?De turba autem multi crediderunt in eum, et dicebant : Christus cum venerit, numquid plura signa faciet quam quae hic facit?

The mystery and intrigue of Daniel 10 have fascinated people for millennia - spiritual beings, the mystery of prayer, and how that all relates to everyday life. In this sermon, we explore the truth that reality is both more mysterious and more ordinary than you think.

The open house of our passage stands in stark contrast to the temptation of the adulteress in chapter 7.  In chapter 9 we receive an invitation to Lady Wisdom's residence.  Notice how she prepares her household for the occasion. Rather than the seductive couch coverings, Egyptian linens, myrrh/aloe/cinnamon perfumed bed of the temptress (7:16-17), Wisdom sets pillars and prepares a feast (9:1-2). Next she sends out her servants to call all who will heed her voice to come and dine. Her servants call to the simple and those lacking sense: “Turn in here, come, eat of my bread?” While some heed her invitation, many pay no attention as they sit down at the Woman Folly's table to a meal of stolen water and secret bread (17). Which table do you prefer? Be careful which you choose! For those who sit down with Lady Wisdom, they will appreciate her preparation, invitation, and conversation .

What if the key to associate retention isn't equity—but leadership? In this episode, Dr. Samson Liu, Founder of SOHDental, shares how he scaled to 40+ locations by focusing on people-first leadership, trust-building, and operational clarity. He breaks down his method for mentoring associates, tightening schedules without burnout, and boosting case acceptance through a simple mindset shift. You'll hear tactical gems on culture, accountability, and how to spot—and fix—what's quietly draining your growth.

26 And in the sixth month, the angel Gabriel was sent from God into a city of Galilee, called Nazareth,In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth, 27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.ad virginem desponsatam viro, cui nomen erat Joseph, de domo David : et nomen virginis Maria. 28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women.Et ingressus angelus ad eam dixit : Ave gratia plena : Dominus tecum : benedicta tu in mulieribus. 29 Who having heard, was troubled at his saying, and thought with herself what manner of salutation this should be.Quae cum audisset, turbata est in sermone ejus, et cogitabat qualis esset ista salutatio. 30 And the angel said to her: Fear not, Mary, for thou hast found grace with God.Et ait angelus ei : Ne timeas, Maria : invenisti enim gratiam apud Deum. 31 Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.Ecce concipies in utero, et paries filium, et vocabis nomen ejus Jesum : 32 He shall be great, and shall be called the Son of the most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob for ever.hic erit magnus, et Filius Altissimi vocabitur, et dabit illi Dominus Deus sedem David patris ejus : et regnabit in domo Jacob in aeternum, 33 And of his kingdom there shall be no end.et regni ejus non erit finis. 34 And Mary said to the angel: How shall this be done, because I know not man?Dixit autem Maria ad angelum : Quomodo fiet istud, quoniam virum non cognosco? 35 And the angel answering, said to her: The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.Et respondens angelus dixit ei : Spiritus Sanctus superveniet in te, et virtus Altissimi obumbrabit tibi. Ideoque et quod nascetur ex te sanctum, vocabitur Filius Dei. 36 And behold thy cousin Elizabeth, she also hath conceived a son in her old age; and this is the sixth month with her that is called barren:Et ecce Elisabeth cognata tua, et ipsa concepit filium in senectute sua : et hic mensis sextus est illi, quae vocatur sterilis : 37 Because no word shall be impossible with God.quia non erit impossibile apud Deum omne verbum. 38 And Mary said: Behold the handmaid of the Lord; be it done to me according to thy word. And the angel departed from her.Dixit autem Maria : Ecce ancilla Domini : fiat mihi secundum verbum tuum. Et discessit ab illa angelus

After reading the prophet Jeremiah, Daniel prays to God, and God reveals to Daniel that Israel's time in exile will be longer than anticipated. Yet this does not mean that God is unfaithful to His covenant. In this sermon, we explore what it means for Christians to know, understand, and embrace their responsibilities as a covenant people.(6:13) Introduction(10:16) Six Major Covenants(18:18) Read the Book(22:26) Seek the Lord(25:57) Plead the Promises(31:31) Trust the Prince

To demonstrate the scope of wisdom's potential. "Lady Wisdom" appeals to creation itself as the evident and super-abundant fruit of wisdom applied. Furtherrnore she appeals to her relationship to Yahweh to illustrate the indispensable necessity ofwisdon1 for any successful endeavor. lfwisdo1n is intrinsic to the works of God Hi1nself, ho.vc ould anyone, save a fool, distance hitnself fro1T1h er in his own endeavors? With .visdo,n as his right hand, the Lord Hi1nself established all n1aterial reality. More funda,nental than the molecular structure of elen1ents,m ore basic than the ato,n as a building block of 1T1atterth, e Lord, by wisdom, establishedt he heavensa nd 1narkedo ut the foundations' of the earth. The re,nainder of the chapter is organized by the tin1e references 'before', vhen', and 'now' endorsing "Lady Wisdom" s: prerequisite, companion, and counselor

We all want to know the future. Whether it's the future of our health, our work, our relationships, or our country, we all wish we could know what's coming. In Daniel 8, God reveals to Daniel events that are yet to come. In this sermon, we explore the glorious truth that God knows the future, and we consider the implications of that truth for our lives.(4:58) Introduction - We Want to Know the Future(11:32) Daniel's Vision(16:45) A Brief World History Lesson(26:32) Evil is Real(30:45) God is Defeating Evil(36:36) You Have a Role to Play

Daniel 7 marks a turning point in the book of Daniel. While the first six chapters are primarily narrative stories, the last half of the book contains apocalyptic prophecy. And Daniel 7 might be one of the most important chapters in all the Old Testament. In this sermon, we explore the significance of this chapter and what it means for every human being to respond to The Son of Man.

Daniel in the Lion's Den. It's one of the best-known stories in the Bible. And it reminds us that there are times in our lives when we need the courage to stand alone in the midst of pressure and temptation. What will our response be? In this sermon, we explore how faith in Jesus Christ empowers us to stand alone.(0:19) Scripture Reading(5:16) Introduction(8:40) The Fear of Man(11:12) Daniel, Alone(16:59) Israel, Alone(21:27) Jesus, Alone(27:37) You, Alone