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Dear friends,This week in Two Ways News, we continue the theme of family. Having dealt with the family of Cain in chapter 4, we turn to the new family of Adam. In this family, God's word enables us to see the Lord's plans for salvation, hinted at in Genesis 3:15 and worked out in Noah. We don't often have sermons on genealogies, but hopefully this episode will help us see their importance.Yours,PhillipPhillip Jensen: Welcome again to Two Ways News.Peter Jensen: Phillip, you never wore glasses growing up, but I can remember getting my first pair of glasses and realising that most people could see things that had, for me, only been a blurred vision.Phillip: Spectacles are a very important part of life. The reformers, Tyndale and Calvin, saw glasses as a way of understanding the Bible. Here's an excerpt from Calvin's InstitutesFor just as eyes, when dimmed with age or weakness or by some other defect, unless aided by spectacles, discern nothing distinctly; so, such is our feebleness, unless scripture guides us in seeking God.[1]Without the scriptures, we may know there is a God, but we are confused about who he is. But with the glasses of the scriptures, we can see that which before was only a matter of confusion.Peter: In last week's episode, when we were talking about chapter 4 of Genesis and the family of Cain, you said something like this: that in the midst of the gloom of a fallen world, the grace of God was still discernible. How does chapter 5 throw any light on that? It is odd because when you read it, it seems to consist of a list of names and strangely long lifespans.Phillip: The chapter is a genealogy, but why don't we read it? Friends, this is part of God's word. God has chosen to reveal himself in not just one genealogy, but in several. Genesis 4:25-5:32And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. Thus all the days that Adam lived were 930 years, and he died.When Seth had lived 105 years, he fathered Enosh. Seth lived after he fathered Enosh 807 years and had other sons and daughters. Thus all the days of Seth were 912 years, and he died.When Enosh had lived 90 years, he fathered Kenan. Enosh lived after he fathered Kenan 815 years and had other sons and daughters. Thus all the days of Enosh were 905 years, and he died.When Kenan had lived 70 years, he fathered Mahalalel. Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. Thus all the days of Kenan were 910 years, and he died. When Mahalalel had lived 65 years, he fathered Jared. Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. Thus all the days of Mahalalel were 895 years, and he died.When Jared had lived 162 years, he fathered Enoch. Jared lived after he fathered Enoch 800 years and had other sons and daughters. Thus all the days of Jared were 962 years, and he died.When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him.When Methuselah had lived 187 years, he fathered Lamech. Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. Thus all the days of Methuselah were 969 years, and he died.When Lamech had lived 182 years, he fathered a son and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” Lamech lived after he fathered Noah 595 years and had other sons and daughters. Thus all the days of Lamech were 777 years, and he died.After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.Certain things stand out. Sons and daughters are mentioned each time. It's not just the sons mentioned, nor all the sons; only the first-born sons are named. There's also an incredible sense of life, that they live so long even before they have children, but then they go on living a long life. But there's still that chorus that keeps coming, ‘And he died…and he died…and he died.' Life is still within the family of Adam, yet the death sentence is still there. There are two particularly important characters mentioned: Enoch and Noah. There's a prophecy about Noah: “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” There's a hope for Noah that is different from all the others; there's something special about to happen. What about Enoch?Peter: What we see in Enoch is grace at work. God has been revealed as the great creator. Now, the other name we give him, ‘Saviour', comes into play. The word is not there, but you can see the saviour at play, perhaps with the advent of Seth, who takes the place of Abel. Abel is the man of faith who, even in his death, foreshadows Christ. It is by the family of Seth that men begin to call on the name of the Lord. Presumably, the name of the Lord there is the name ‘Yahweh', the name that people of faith call God as time goes on. Moses has his experience of hearing about the name of God at the burning bush. So, calling on the name of the Lord, perhaps even preaching the name of the Lord, occurs then. It's a signal to us that something significant is happening, that God's grace, his saving power, is at work. He's not going to leave the family of Adam and Eve to perish.Phillip: It's interesting that having had the introduction at the end of chapter 4 about the firstborn son and then the grandson Seth, we have at the beginning of chapter 5 a recap of the story, so to speak, about man being created in the image. The image that man is created in, that Adam has, then passes on to his child Seth. There's a sense in which the dominion to rule the world is passed on, particularly within this family rather than in the family of Cain. There's a godly family here that is then outlined for us.But those long ages testify to life that they have, in all its strength and vigour. Genesis is not telling us everything; it could refer to houses or dynasties. God in his power could have someone live this long, but it's recorded because it is extraordinarily long. People are not going to continue to live that long. When Moses is writing this, he knows that that's not how long people normally live. It may be like Sumerian kings who reigned over this period of time.Peter: They were said to reign for a thousand years, meaning their house, their dynasty, their family, reigned for a thousand years.Phillip: We're not really sure, but it doesn't matter how long they lived, because they died. In this way Enoch is so unique because he walked with God; he was not like the others. God chooses to take him.“Calling on the name of God” is an interesting phrase about God at work in grace. It sounds like it's referring to when people started praying. The phrase is used that way sometimes. The name of the Lord is important to pick up because it's printed in upper case; they were calling on the name ‘Yahweh'. That means that they had personal knowledge of him. When I call God ‘God', I'm talking about what he is, but when I call God ‘Yahweh', I'm talking about who he is; it's a personal relationship. But the phrase ‘calling on' can mean ‘proclaiming', so in Exodus 34, where God proclaims his name to MosesYahweh descended in the cloud and stood with him there and proclaimed the name of Yahweh. Yahweh passed before him and proclaimed, “Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness”God proclaimed the name of Yahweh, and so back in Genesis 4, the time of Enosh was the time when people began to proclaim the name ‘Yahweh'.Peter: This fits with what we read about Enoch. We read that he walked with God, exactly what Adam and Eve used to do before they sinned in the garden. It displays the intimacy of faith, which you understand if you're a Christian believer, where you walk with God.Then this extraordinary phrase, in a chapter that says, ‘And then he died', and we come to Enoch, “And he was not, for God took him.” The same happened later on with Elijah, which presumably means that God took him home to be with him. Hebrews 11:5By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.In other words, Elijah was walking with God. He had pleased God and so was taken up. So there was something extraordinary about this man, Enoch. The wonderful Matthew Henry, an 18th century commentator on these things, saidEnoch was the brightest star of the patriarchal age, distinguished by true religion and eminent religion. He did not only walk after God, as all good men do, but he walked with God, as if he were in heaven already. To walk with God was the business of Enoch's life. It was the joy and support of his life. Whenever a good man dies, God takes him, fetches him hence, and receives him to himself. Those whose walk in the world is truly holy shall find their removal out of it truly happy.[2]I'll never forget John Newton, the writer of Amazing Grace whom you mentioned last time, saying as he neared the end of his life, “I am a great sinner, and Christ is a great saviour.” Our trust in God, shown by our faith and our behaviour of the way in which we live for him, is what saves us.Phillip: Within the genealogy, though, is the narrative of salvation being worked out.Peter: When I looked at our genealogies in the DNA test that I did recently, I was checking up on our ancestry to give me a sense of who we are and where we've come from. It was to satisfy my curiosity about things. But this genealogy is different.Phillip: This is telling us a story and showing us God's grace at work. In the world of Cain and his great-great-grandson Lamech, where things are going so badly, we go back to Adam, and then we find some who are proclaiming the name of Yahweh. In chapter 3, we were told that the seed of the woman would actually crush the serpent. We've been looking for the serpent crusher ever since chapter 3. It wasn't Cain. It couldn't be Abel. It's Seth's son, Enosh. That's when they start proclaiming the name of Yahweh. So we think, ‘Here it's coming,' and then it's just another person who's dead. There's a long wait. God is very patient in his salvation.Peter: But the genealogy is pointing forward; there's someone coming.Phillip: Enoch is someone who's come, and Enoch is saved, but he doesn't save anybody else. Then there's Noah, and he's coming as ‘the one that's going to reverse the curse'. Now we have the name of the serpent crusher, Noah, and the salvation of the world is going to come with this man. I hope we all know something of the events of Noah's life, which we'll look at next time in terms of the flood, but we also know that Noah didn't turn out to be the saviour of the world either. In 2 Peter chapter 2 we readIf he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly… then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment.It's a great passage that refers to Noah, and the fact that it's not Noah who is the saviour, but that God is the saviour through Noah. It's unfortunate because the Greek is actually saying something differently here, which I think is important to understand our genealogy. It talks about Noah as “a herald of righteousness with seven others.” Who are the seven? Most people will tell you who the seven are: Noah's wife, their three sons, Ham, Shem and Japheth, and their three daughters-in-law who go nameless; that equals eight people. The trouble is, the Greek doesn't even say eight; it says ‘eighth'. God preserved Noah, the eighth herald of righteousness. I can understand why our translators make it simple with the solution, he and seven others, but it's not eight; it's eighth.What's more, he's a herald of righteousness, but when you read the events of Noah, he doesn't say anything to anybody; he never preaches. But the word ‘herald' means ‘to preach'. So here's a man who doesn't preach and is called ‘the eighth preacher of righteousness'. The answer is found in Genesis 5, because one of the characteristics of the New Testament quoting and alluding to the Old Testament is the accuracy and care with which they treat the Old Testament, and this is a good example. Back in Genesis 4, we're told, ‘This is the time from which they proclaim the name of Yahweh.' It started with Enosh. You then look at the numbers of people who were there: Enosh, then Kenan, Mahallalel, Jared, Enoch, Methuselah, Lamech and number eight, Noah. He's the eighth proclaimer of the name of the Lord. So Peter is referring to that, not to the family numbers that were saved.Peter: We've put on our spectacles, namely the word of God, and we've looked out at the world. We've come across a passage which seems so remote, so different from the way we think, talking about people who are just beyond imagining. But we see the wickedness and corruption of the world, of human culture, to this day: filled with wonderful achievements, but corrupted by human sin always. We've now seen God at work, that in and through human history, invisible to all but those who put on the spectacles of the Bible, God is there, and he's showing his grace to them. But he's also preparing for the ultimate hero of this genealogy, Jesus. Thus, we should have no fear, but every day, even in the midst of the difficulties of living in a world such as the one we've inherited, we should be filled with faith and hope.[1] John Calvin, Institutes of the Christian Religion, 1535[2] Matthew Henry, Complete Commentary, 1706Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Links & RecommendationsFor more on this topic, listen to Phillip's 1997 Campus Bible Study Talk on Genesis 5-11 entitled The Impossible Subject.Freely available, supported by generosity.If you enjoy Two Ways News, why not lend us a hand? Consider joining our Supporters Club—friends who make it possible for us to keep producing this article/podcast.To join the Supporters Club, follow the link below to the ‘subscribe' page. You'll see that there's:* a number of ‘paid options'. To join the Supporters Club take out one of the paid ‘subscription plans' and know we are deeply grateful for your support!* also the free option (on the far right hand side) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.twoways.news/subscribe

STANDING FAITH - 1 Corinthians 2:5By faith we stand! That's the position our faith maintains when we are called by the gospel of our Lord Jesus Christ unto his glory. Directly from the word of God we receive, we remember, and we are commanded to stand upright. Stand fast and stand therefore in the faith! Do you have standing faith? Get your Bible, listen, and be blessed…

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2(Which he had promised afore by his prophets in the holy scriptures,) 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Living By Faith In a Faithless World Part Two: Not Knowing Where I'm Going Heb. 11:8 By Louie Marsh, 11-21-2021   Intro – Cartoons   …If you do not stand firm in your faith, you will not stand at all.  Isaiah 7:9 (NIV)   “17For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”” (Romans 1:17, ESV)   Living by faith is accepting as FACT the truth that we cannot touch, feel or see, and then ACTING on it! 1) God is calling me to FOLLOW & SERVE Him.   “4Now there are varieties of gifts, but the same Spirit; 5and there are varieties of service, but the same Lord; 6and there are varieties of activities, but it is the same God who empowers them all in everyone.” (1 Corinthians 12:4–6, ESV)   2) Like Abraham I don't know for sure WHERE I'll end up.   By an act of faith, Abraham said yes to God's call to travel to an unknown place that would become his home. When he left he had no idea where he was going. Hebrews 11:8 (MSG)   3) The question is: Will I or won't I OBEY GOD.   “26And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand.” (Matthew 7:26, ESV)   Then a voice told him, "Get up, Peter. Kill and eat." "Surely not, Lord!" Peter replied. "I have never eaten anything impure or unclean." The voice spoke to him a second time, "Do not call anything impure that God has made clean." Acts 10:13-15 (NIV)   A guy named Frank finds himself in dire straits. His business has gone bust and he's in serious financial trouble. He's so desperate that he decides to ask God for help. He begins to pray: "God, please help me. I've lost my business and if I don't get some money, I'm going to lose my house as well. Please let me win the lottery." Lottery night comes, and somebody else wins it. Frank again prays: "God, please let me win the lotto! I've lost my business, my house and I'm going to lose my car as well." Lotto night comes, and Frank still has no luck.   Once again, he prays: "My God, why have you forsaken me? I've lost my business, my house, and my car. My wife and children are starving. I don't often ask you for help, and I have always been a good servant to you. PLEASE just let me win the lottery this one time so I can get my life back in order." Suddenly there is a blinding flash of light as the heavens open and Frank is confronted by the voice of God Himself:   "Frank, meet me halfway on this: Go buy a ticket."   ONCE I'M WILLING TO OBEY I FIND THAT…   Chapter 11 has some great examples of how Faith empowers us – here they are…   1) Faith empowers me to get RIGHT WITH GOD through Jesus!   “4By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.” (Hebrews 11:4, ESV)   2) Faith empowers me to PLEASE GOD by consistently following Jesus.   “5By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.” (Hebrews 11:5, ESV)   3) Faith empowers me to stand against the crowd – BE DIFFERENT!   “7By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.” (Hebrews 11:7, ESV)   4) Faith empowers me to TAKE RISKS for God!   “8By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.” (Hebrews 11:8, ESV)  

X. The Real Power of the MindEveryone experiences fear, and nobody enjoys it. 2Yet it would take very little right thinking to know why it occurs. 3Very few people appreciate the real power of the mind, and nobody remains fully aware of it all the time. 4This is inevitable in this world, because the human being has many things he must do and cannot engage in constant thought-watching. 5However, if he hopes to spare himself from fear, there are some things he must realize, and realize fully, at least some of the time.2 The mind is a very powerful agent, and it never loses its creative force. 2It never sleeps. 3Every instant it is making or creating, and always as you will. 4Many of your ordinary expressions reflect this. 5For example, when you say, “Don’t give it a thought,” you are implying that if you do not think about something, it will have no effect on you. 6This is true enough.3 On the other hand, many other expressions are clear expressions of the prevailing lack of awareness of thought power. 2For example, you say, “just an idle thought,” and mean that the thought has no effect. 3You also speak of some actions as “thoughtless,” implying that if the person had thought, he would not have behaved as he did. 4You also use phrases like “thought provoking,” which is bland enough, but the term “a provoking thought” means something quite different.4 While expressions like “think big” give some recognition to the power of thought, they still come nowhere near the truth. 2You do not expect to grow when you say it, because you really don’t believe it. 3It is hard to recognize that thought and belief combine into a power surge which can literally move mountains.117 4It appears at first glance that to believe such power about yourself is merely arrogant. 5But that is not the real reason why you don’t believe it. 6People prefer to believe that their thoughts cannot exert real control because they are literally afraid of them.5 Therapists try to help people who are afraid of their own death wishes by depreciating the power of the wish. 2They even attempt to “free” the patient by persuading him that he can think whatever he wants without any real effect at all. 3There is a real dilemma here, which only the truly right-minded can escape. 4Death wishes do not kill in the physical sense, but they do kill spiritually.118 5All destructive thinking is dangerous. 6Given a death wish, a person has no choice except to act upon his thought or behave contrary to it. 7He can thus choose only between homicide and fear (see previous notes on will conflicts).1196 The other possibility is that he depreciates the power of his thought. 2This is the usual psychoanalytic approach.120 3This does allay guilt, but at the cost of rendering thinking impotent. 4If you believe that what you think is ineffectual, you may cease to be overly afraid of it, but you are hardly likely to respect it either. 5The world is full of endless examples of how people have depreciated themselves because they are afraid of their own thoughts. 6In some forms of insanity, thoughts are glorified, but this is only because the underlying depreciation was too effective for tolerance.1217 The truth is that there are no “idle thoughts.” 2All thinking produces form at some level. 3The reason why people are afraid of ESP, and so often react against it, is because they know that thoughts can hurt them. 4Their own thoughts have made them vulnerable.1228 You who complain about fear still persist in producing it most of the time. 2I told you in the last section that you cannot ask me to release you from it, because I know it does not exist.123 3You don’t. 4If I merely intervened between your thoughts and their results, I would be tampering with a basic law of cause and effect, in fact the most fundamental one there is in this world. 5I would hardly help you if I depreciated the power of your own thinking. 6This would be in direct opposition to the purpose of this course.9 It is certainly much more useful for me to remind you that you do not guard your thoughts at all carefully, except for a relatively small part of the day, and somewhat inconsistently even then. 2You may feel at this point that it would take a miracle to enable you to do this, which is perfectly true. 3Human beings are not used to miraculous thinking, but they can be trained to think that way.10 All miracle workers have to be trained that way. 2I have to be able to count on them. 3This means that I cannot allow them to leave their minds unguarded, or they will not be able to help me. 4Miracle working entails a full realization of the power of thought and real avoidance of miscreation. 5Otherwise, the miracle would be necessary merely to set the mind itself straight, a circular process which would hardly foster the time-collapse for which the miracle was intended. 6Nor would it induce the healthy respect which every miracle worker must have for true cause and effect.12411 Miracles cannot free the miracle worker from fear.125 2Both miracles and fear come from his thoughts, and if he were not free to choose one, he would also not be free to choose the other. 3Remember, we said before that when electing one person, you reject another.126 4It is much the same in electing the miracle. 5By so doing, you have rejected fear. 6Fear cannot assail unless it has been elected.12 You have been afraid of God, of me, of yourself, and of practically everyone you know at one time or another. 2This can only be because you have miscreated all of us and believe in what you made. 3You would never have done this, if you had not been afraid of your own thoughts.127 4The vulnerable are essentially miscreators, because they misperceive creation.

This is The Founders' List - audio versions of essays from technology’s most important leaders, selected by the founder community. "The broad networks are everything to everyone, the niche ones are something special to a certain group." This is the audio version of Greg Isenberg's popular essay on The Unbundling of Reddit. Greg is a co-founder of Late Checkout, venture partner at Indicator Fund, and Growth advisor at TikTok. Previously he was the head of product strategy at WeWork and Founder of Islands & 5by. Read the full article here - https://latecheckout.substack.com/p/the-guide-to-unbundling-reddit

Today we're speaking with StumbleUpon CEO, Mark Bartels. Mark was born in South Africa and worked as an accountant before moving to the Bay Area. After working in mergers and acquisitions with companies like Deloitte & Touche, he joined StumbleUpon in 2008. While working as their CFO, StumbleUpon spun themselves off from eBay before taking the reigns as CEO. Click here for show notes and transcript. Leave some feedback: What should I talk about next? Please let me know on Twitter or in the comments below. Did you enjoy this episode? If so, leave a short review here. Subscribe to Growth Everywhere on iTunes. Get the non-iTunes RSS feed Connect with Eric Siu: Growth Everywhere Single Grain Twitter @ericosiuc

4 Companies challenging YouTube, Kunaki, Vessel, Victorious, 5by, Twitter Group Messaging, Pluto TV, Facebook Atlas, Yelp buys Eat24, Instagram Videos like vine, Prezi, Amazon Giveaways. All the tech, social media and blog headlines that Bloggers love, need and use everyday.

This is the twenty-seventh episode of Hack To Start. Your hosts, Franco Varriano (on Twitter @ FrancoVarriano) and Tyler Copeland (on Twitter @ TylerCopeland), speak with Marc Meszaros (on Twitter @ MarcMeszaros), the co-founder of Snapable and a software engineer at 5By. Marc shares his insights on building MVPs from a technical perspective, how he's previously done ideation, and how everyone should participate in an accelerator if they can.

This is the fifteenth episode of Hack To Start. Your hosts, Franco Varriano (on Twitter @ FrancoVarriano) and Tyler Copeland (on Twitter @ TylerCopeland), speak with Greg Isenberg(on Twitter @ GregIsenberg), the founder and CEO of 5By about building products, investing, and the value of networks and partnerships. Greg is from Montreal, Canada and has been building products since he was 13. By the age of 25, he'd already sold 3 companies and been angel investing for over a year. He'd also built major social campaigns for brands like FedEX, NASCAR, TechCrunch & Wordpress. His most recent company is 5By, the best place to find, watch and share amazing videos, now acquired by StumbleUpon.

In the first episode of the Montreal Tech Podcast Joey chats with Greg Isenberg of 5by.com and Good People Ventures. Joining Joey is Guest Host Carlos Pacheco of Just For Laughs. We spoke about Greg feeling like he had a small genitalia whilst pitching at Finovate '11, why people love Greg, and a pair of Air Jordan's that motivated him to start earning money at the age of 13.

click hereVisit the Recover In Christ web site. Romans 1 1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, 2(Which he had promised afore by his prophets in the holy scriptures,) 3Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: 5By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: 6Among whom are ye also the called of Jesus Christ: 7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. 8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.