Podcasts about Methuselah

Dear friends,This week in Two Ways News, we continue the theme of family. Having dealt with the family of Cain in chapter 4, we turn to the new family of Adam. In this family, God's word enables us to see the Lord's plans for salvation, hinted at in Genesis 3:15 and worked out in Noah. We don't often have sermons on genealogies, but hopefully this episode will help us see their importance.Yours,PhillipPhillip Jensen: Welcome again to Two Ways News.Peter Jensen: Phillip, you never wore glasses growing up, but I can remember getting my first pair of glasses and realising that most people could see things that had, for me, only been a blurred vision.Phillip: Spectacles are a very important part of life. The reformers, Tyndale and Calvin, saw glasses as a way of understanding the Bible. Here's an excerpt from Calvin's InstitutesFor just as eyes, when dimmed with age or weakness or by some other defect, unless aided by spectacles, discern nothing distinctly; so, such is our feebleness, unless scripture guides us in seeking God.[1]Without the scriptures, we may know there is a God, but we are confused about who he is. But with the glasses of the scriptures, we can see that which before was only a matter of confusion.Peter: In last week's episode, when we were talking about chapter 4 of Genesis and the family of Cain, you said something like this: that in the midst of the gloom of a fallen world, the grace of God was still discernible. How does chapter 5 throw any light on that? It is odd because when you read it, it seems to consist of a list of names and strangely long lifespans.Phillip: The chapter is a genealogy, but why don't we read it? Friends, this is part of God's word. God has chosen to reveal himself in not just one genealogy, but in several. Genesis 4:25-5:32And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. Thus all the days that Adam lived were 930 years, and he died.When Seth had lived 105 years, he fathered Enosh. Seth lived after he fathered Enosh 807 years and had other sons and daughters. Thus all the days of Seth were 912 years, and he died.When Enosh had lived 90 years, he fathered Kenan. Enosh lived after he fathered Kenan 815 years and had other sons and daughters. Thus all the days of Enosh were 905 years, and he died.When Kenan had lived 70 years, he fathered Mahalalel. Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. Thus all the days of Kenan were 910 years, and he died. When Mahalalel had lived 65 years, he fathered Jared. Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. Thus all the days of Mahalalel were 895 years, and he died.When Jared had lived 162 years, he fathered Enoch. Jared lived after he fathered Enoch 800 years and had other sons and daughters. Thus all the days of Jared were 962 years, and he died.When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him.When Methuselah had lived 187 years, he fathered Lamech. Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. Thus all the days of Methuselah were 969 years, and he died.When Lamech had lived 182 years, he fathered a son and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” Lamech lived after he fathered Noah 595 years and had other sons and daughters. Thus all the days of Lamech were 777 years, and he died.After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.Certain things stand out. Sons and daughters are mentioned each time. It's not just the sons mentioned, nor all the sons; only the first-born sons are named. There's also an incredible sense of life, that they live so long even before they have children, but then they go on living a long life. But there's still that chorus that keeps coming, ‘And he died…and he died…and he died.' Life is still within the family of Adam, yet the death sentence is still there. There are two particularly important characters mentioned: Enoch and Noah. There's a prophecy about Noah: “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” There's a hope for Noah that is different from all the others; there's something special about to happen. What about Enoch?Peter: What we see in Enoch is grace at work. God has been revealed as the great creator. Now, the other name we give him, ‘Saviour', comes into play. The word is not there, but you can see the saviour at play, perhaps with the advent of Seth, who takes the place of Abel. Abel is the man of faith who, even in his death, foreshadows Christ. It is by the family of Seth that men begin to call on the name of the Lord. Presumably, the name of the Lord there is the name ‘Yahweh', the name that people of faith call God as time goes on. Moses has his experience of hearing about the name of God at the burning bush. So, calling on the name of the Lord, perhaps even preaching the name of the Lord, occurs then. It's a signal to us that something significant is happening, that God's grace, his saving power, is at work. He's not going to leave the family of Adam and Eve to perish.Phillip: It's interesting that having had the introduction at the end of chapter 4 about the firstborn son and then the grandson Seth, we have at the beginning of chapter 5 a recap of the story, so to speak, about man being created in the image. The image that man is created in, that Adam has, then passes on to his child Seth. There's a sense in which the dominion to rule the world is passed on, particularly within this family rather than in the family of Cain. There's a godly family here that is then outlined for us.But those long ages testify to life that they have, in all its strength and vigour. Genesis is not telling us everything; it could refer to houses or dynasties. God in his power could have someone live this long, but it's recorded because it is extraordinarily long. People are not going to continue to live that long. When Moses is writing this, he knows that that's not how long people normally live. It may be like Sumerian kings who reigned over this period of time.Peter: They were said to reign for a thousand years, meaning their house, their dynasty, their family, reigned for a thousand years.Phillip: We're not really sure, but it doesn't matter how long they lived, because they died. In this way Enoch is so unique because he walked with God; he was not like the others. God chooses to take him.“Calling on the name of God” is an interesting phrase about God at work in grace. It sounds like it's referring to when people started praying. The phrase is used that way sometimes. The name of the Lord is important to pick up because it's printed in upper case; they were calling on the name ‘Yahweh'. That means that they had personal knowledge of him. When I call God ‘God', I'm talking about what he is, but when I call God ‘Yahweh', I'm talking about who he is; it's a personal relationship. But the phrase ‘calling on' can mean ‘proclaiming', so in Exodus 34, where God proclaims his name to MosesYahweh descended in the cloud and stood with him there and proclaimed the name of Yahweh. Yahweh passed before him and proclaimed, “Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness”God proclaimed the name of Yahweh, and so back in Genesis 4, the time of Enosh was the time when people began to proclaim the name ‘Yahweh'.Peter: This fits with what we read about Enoch. We read that he walked with God, exactly what Adam and Eve used to do before they sinned in the garden. It displays the intimacy of faith, which you understand if you're a Christian believer, where you walk with God.Then this extraordinary phrase, in a chapter that says, ‘And then he died', and we come to Enoch, “And he was not, for God took him.” The same happened later on with Elijah, which presumably means that God took him home to be with him. Hebrews 11:5By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.In other words, Elijah was walking with God. He had pleased God and so was taken up. So there was something extraordinary about this man, Enoch. The wonderful Matthew Henry, an 18th century commentator on these things, saidEnoch was the brightest star of the patriarchal age, distinguished by true religion and eminent religion. He did not only walk after God, as all good men do, but he walked with God, as if he were in heaven already. To walk with God was the business of Enoch's life. It was the joy and support of his life. Whenever a good man dies, God takes him, fetches him hence, and receives him to himself. Those whose walk in the world is truly holy shall find their removal out of it truly happy.[2]I'll never forget John Newton, the writer of Amazing Grace whom you mentioned last time, saying as he neared the end of his life, “I am a great sinner, and Christ is a great saviour.” Our trust in God, shown by our faith and our behaviour of the way in which we live for him, is what saves us.Phillip: Within the genealogy, though, is the narrative of salvation being worked out.Peter: When I looked at our genealogies in the DNA test that I did recently, I was checking up on our ancestry to give me a sense of who we are and where we've come from. It was to satisfy my curiosity about things. But this genealogy is different.Phillip: This is telling us a story and showing us God's grace at work. In the world of Cain and his great-great-grandson Lamech, where things are going so badly, we go back to Adam, and then we find some who are proclaiming the name of Yahweh. In chapter 3, we were told that the seed of the woman would actually crush the serpent. We've been looking for the serpent crusher ever since chapter 3. It wasn't Cain. It couldn't be Abel. It's Seth's son, Enosh. That's when they start proclaiming the name of Yahweh. So we think, ‘Here it's coming,' and then it's just another person who's dead. There's a long wait. God is very patient in his salvation.Peter: But the genealogy is pointing forward; there's someone coming.Phillip: Enoch is someone who's come, and Enoch is saved, but he doesn't save anybody else. Then there's Noah, and he's coming as ‘the one that's going to reverse the curse'. Now we have the name of the serpent crusher, Noah, and the salvation of the world is going to come with this man. I hope we all know something of the events of Noah's life, which we'll look at next time in terms of the flood, but we also know that Noah didn't turn out to be the saviour of the world either. In 2 Peter chapter 2 we readIf he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly… then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment.It's a great passage that refers to Noah, and the fact that it's not Noah who is the saviour, but that God is the saviour through Noah. It's unfortunate because the Greek is actually saying something differently here, which I think is important to understand our genealogy. It talks about Noah as “a herald of righteousness with seven others.” Who are the seven? Most people will tell you who the seven are: Noah's wife, their three sons, Ham, Shem and Japheth, and their three daughters-in-law who go nameless; that equals eight people. The trouble is, the Greek doesn't even say eight; it says ‘eighth'. God preserved Noah, the eighth herald of righteousness. I can understand why our translators make it simple with the solution, he and seven others, but it's not eight; it's eighth.What's more, he's a herald of righteousness, but when you read the events of Noah, he doesn't say anything to anybody; he never preaches. But the word ‘herald' means ‘to preach'. So here's a man who doesn't preach and is called ‘the eighth preacher of righteousness'. The answer is found in Genesis 5, because one of the characteristics of the New Testament quoting and alluding to the Old Testament is the accuracy and care with which they treat the Old Testament, and this is a good example. Back in Genesis 4, we're told, ‘This is the time from which they proclaim the name of Yahweh.' It started with Enosh. You then look at the numbers of people who were there: Enosh, then Kenan, Mahallalel, Jared, Enoch, Methuselah, Lamech and number eight, Noah. He's the eighth proclaimer of the name of the Lord. So Peter is referring to that, not to the family numbers that were saved.Peter: We've put on our spectacles, namely the word of God, and we've looked out at the world. We've come across a passage which seems so remote, so different from the way we think, talking about people who are just beyond imagining. But we see the wickedness and corruption of the world, of human culture, to this day: filled with wonderful achievements, but corrupted by human sin always. We've now seen God at work, that in and through human history, invisible to all but those who put on the spectacles of the Bible, God is there, and he's showing his grace to them. But he's also preparing for the ultimate hero of this genealogy, Jesus. Thus, we should have no fear, but every day, even in the midst of the difficulties of living in a world such as the one we've inherited, we should be filled with faith and hope.[1] John Calvin, Institutes of the Christian Religion, 1535[2] Matthew Henry, Complete Commentary, 1706Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Links & RecommendationsFor more on this topic, listen to Phillip's 1997 Campus Bible Study Talk on Genesis 5-11 entitled The Impossible Subject.Freely available, supported by generosity.If you enjoy Two Ways News, why not lend us a hand? Consider joining our Supporters Club—friends who make it possible for us to keep producing this article/podcast.To join the Supporters Club, follow the link below to the ‘subscribe' page. You'll see that there's:* a number of ‘paid options'. 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Today in History: The day Methuselah died (according to tradition, see Genesis 5:27). ”So all the days of Methuselah were ninehundred and sixty-nine years, and he died.” It's also the day the matriarch Rachel died (according to tradition, see Genesis 35:18–20). ”It came about as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin. So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).”This week's portion is called Vayera (He Appeared) TORAH PORTION: Genesis 18:1–14GOSPEL PORTION: Matthew 7:21–29What verse spoke to you most today and why?Did you learn something about God?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Genesis 4:1-6:8   Now the man had relations with his wife Eve, and she conceived and gave birth to Cain, and she said, “I have obtained a male child with the help of the Lord.” 2 And again, she gave birth to his brother Abel. Now Abel was a keeper of flocks, but Cain was a cultivator of the ground. 3 So it came about in the course of time that Cain brought an offering to the Lord from the fruit of the ground. 4 Abel, on his part also brought an offering, from the firstborn of his flock and from their fat portions. And the Lord had regard for Abel and his offering; 5 but for Cain and his offering He had no regard. So Cain became very angry and his face was gloomy. 6 Then the Lord said to Cain, “Why are you angry? And why is your face gloomy? 7 If you do well, will your face not be cheerful? And if you do not do well, sin is lurking at the door; and its desire is for you, but you must master it.” 8 Cain talked to his brother Abel; and it happened that when they were in the field Cain rose up against his brother Abel and killed him. 9 Then the Lord said to Cain, “Where is Abel your brother?” And he said, “I do not know. Am I my brother's keeper?” 10 Then He said, “What have you done? The voice of your brother's blood is crying out to Me from the ground. 11 Now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12 When you cultivate the ground, it will no longer yield its strength to you; you will be a wanderer and a drifter on the earth.” 13 Cain said to the Lord, “My punishment is too great to endure! 14 Behold, You have driven me this day from the face of the ground; and I will be hidden from Your face, and I will be a wanderer and a drifter on the earth, and whoever finds me will kill me.” 15 So the Lord said to him, “Therefore whoever kills Cain, vengeance will be taken on him seven times as much.” And the Lord placed a mark on Cain, so that no one finding him would kill him. 16 Then Cain left the presence of the Lord, and settled in the land of Nod, east of Eden. 17 Cain had relations with his wife and she conceived, and gave birth to Enoch; and Cain built a city, and named the city Enoch, after the name of his son. 18 Now to Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 Lamech took two wives for himself: the name of the one was Adah, and the name of the other, Zillah. 20 Adah gave birth to Jabal; he was the father of those who live in tents and have livestock. 21 His brother's name was Jubal; he was the father of all those who play the lyre and flute. 22 As for Zillah, she also gave birth to Tubal-cain, the forger of all implements of bronze and iron; and the sister of Tubal-cain was Naamah. 23 Lamech said to his wives, “Adah and Zillah, Listen to my voice, You wives of Lamech, Pay attention to my words, For I have killed a man for wounding me; And a boy for striking me! 24 If Cain is avenged seven times, Then Lamech seventy-seven times!” 25 Adam had relations with his wife again; and she gave birth to a son, and named him Seth, for, she said, “God has appointed me another child in place of Abel, because Cain killed him.” 26 To Seth also a son was born; and he named him Enosh. Then people began to call upon the name of the Lord. 5:1 This is the book of the generations of Adam. On the day when God created man, He made him in the likeness of God. 2 He created them male and female, and He blessed them and named them “mankind” on the day when they were created. 3 When Adam had lived 130 years, he fathered a son in his own likeness, according to his image, and named him Seth. 4 Then the days of Adam after he fathered Seth were eight hundred years, and he fathered other sons and daughters. 5 So all the days that Adam lived were 930 years, and he died. 6 Now Seth lived 105 years, and fathered Enosh. 7 Then Seth lived 807 years after he fathered Enosh, and he fathered other sons and daughters. 8 So all the days of Seth were 912 years, and he died. 9 Now Enosh lived ninety years, and fathered Kenan. 10 Then Enosh lived 815 years after he fathered Kenan, and he fathered other sons and daughters. 11 So all the days of Enosh were 905 years, and he died. 12 Now Kenan lived seventy years, and fathered Mahalalel. 13 Then Kenan lived 840 years after he fathered Mahalalel, and he fathered other sons and daughters. 14 So all the days of Kenan were 910 years, and he died. 15 Now Mahalalel lived sixty-five years, and fathered Jared. 16 Then Mahalalel lived 830 years after he fathered Jared, and he fathered other sons and daughters. 17 So all the days of Mahalalel were 895 years, and he died. 18 Now Jared lived 162 years, and fathered Enoch. 19 Then Jared lived eight hundred years after he fathered Enoch, and he fathered other sons and daughters. 20 So all the days of Jared were 962 years, and he died. 21 Now Enoch lived sixty-five years, and fathered Methuselah. 22 Then Enoch walked with God three hundred years after he fathered Methuselah, and he fathered other sons and daughters. 23 So all the days of Enoch were 365 years. 24 Enoch walked with God; and he was not, for God took him. 25 Now Methuselah lived 187 years, and fathered Lamech. 26 Then Methuselah lived 782 years after he fathered Lamech, and he fathered other sons and daughters. 27 So all the days of Methuselah were 969 years, and he died. 28 Now Lamech lived 182 years, and fathered a son. 29 And he named him Noah, saying, “This one will give us comfort from our work and from the hard labor of our hands caused by the ground which the Lord has cursed.” 30 Then Lamech lived 595 years after he fathered Noah, and he fathered other sons and daughters. 31 So all the days of Lamech were 777 years, and he died. 32 Now after Noah was five hundred years old, Noah fathered Shem, Ham, and Japheth.  6:1 Now it came about, when mankind began to multiply on the face of the land, and daughters were born to them, 2 that the sons of God saw that the daughters of mankind were beautiful; and they took wives for themselves, whomever they chose. 3 Then the Lord said, “My Spirit will not remain with man forever, because he is also flesh; nevertheless his days shall be 120 years.” 4 The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of mankind, and they bore children to them. Those were the mighty men who were of old, men of renown. 5 Then the Lord saw that the wickedness of mankind was great on the earth, and that every intent of the thoughts of their hearts was only evil continually. 6 So the Lord was sorry that He had made mankind on the earth, and He was grieved in His heart. 7 Then the Lord said, “I will wipe out mankind whom I have created from the face of the land; mankind, and animals as well, and crawling things, and the birds of the sky. For I am sorry that I have made them.” 8 But Noah found favor in the eyes of the Lord.     BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

Faith is defined as assurance in God's promises, distinct from wishful thinking, and is foundational for forgiveness. Jesus embodies God's nature and is central to faith. Enoch's life and Methuselah's naming illustrate intercession and judgment, while Noah's obedience exemplifies faith in action, leading to righteousness and hope for salvation. The message encourages a personal relationship with God through faith and forgiveness.

Send us a textWhat if the most sobering line in Genesis isn't about giants or an ark, but about a God who finally stops striving with a hardened people? We open Genesis 6:3 and sit with the text until it searches us—Spirit versus flesh, patience versus presumption, and the long runway of mercy that ran out in the days of Noah. Along the way, we trace how theologians read the 120 years, why Paul's words in Galatians 5 throw a spotlight on our daily choices, and how a very human story of rebuke and repentance can turn a life back toward holiness.You'll hear about preachers of righteousness—Enoch, Methuselah, Lamech, and Noah—and why their faithful voices mattered even when no crowd followed. We talk candidly about a construction-site moment with a coworker named Birch whose plain-spoken honesty pierced religious habit and ignited real repentance. That encounter becomes a living picture of how the Holy Spirit still strives with people today: through ordinary believers who tell the truth in love, trust God with the outcome, and refuse to measure success by applause.We also lean into the first mission field most of us are given: our own homes. Psalm 78 frames generational discipleship as a clear command—tell the next generation the works of God so they set their hope in Him. That means better stories than the screen, Scripture around the table, and personal testimonies that kids remember for decades. If the world feels flood-ready, take heart: God's patience is real, His Spirit still convicts, and faithfulness at home is not second-tier—it's strategic.Listen for practical takeaways on walking by the Spirit, speaking truth with courage, and building a legacy that outlives you. If this resonates, follow the show, share it with a friend, and leave a review so others can find these conversations. Your story might be the word someone else needs today.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

If you're stocking up on Halloween candy, do you know which treats kids actually want the most? This episode opens with a list of the top 10 most popular Halloween candies — and it may not be what you expect. https://www.cincinnati.com/story/entertainment/2023/10/03/blow-pops-win-title-ohio-favorite-halloween-candy/71041875007/ Some animals live unimaginably long lives — an oyster that's over 500 years old, creatures that seem to never age at all. What if unlocking their secrets could help us extend human lifespans? Research into nature's most resilient species is already pointing the way. Joining me is Steven Austad, Distinguished Professor of Biology at the University of Alabama at Birmingham and author of Methuselah's Zoo: What Nature Can Teach Us about Living Longer, Healthier Lives (https://amzn.to/3Q5Zj8L). He reveals what the natural world is teaching us about living not just longer, but better. Why do some people come to believe things that simply aren't true? From flat-earth theories to dangerous conspiracy thinking, misbelief is everywhere — and it can have serious consequences. Dan Ariely, professor of psychology and behavioral economics at Duke University, knows this topic intimately. He's the author of Misbelief: What Makes Rational People Believe Irrational Things (https://amzn.to/3ZNNOpB), and he shares both the science and his personal story of being the target of misbelief. This conversation might change how you view false beliefs — and those who hold them. And finally today, tossing out your empty prescription bottles might seem harmless — but it could expose you to risks you never considered. In the closing segment, I'll explain why and what you should do instead. https://www.newjerseyshredding.com/2021/09/27/the-basics-of-shredding-pill-bottles/ PLEASE SUPPORT OUR SPONSORS!!! INDEED: Get a $75 sponsored job credit to get your jobs more visibility at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://Indeed.com/SOMETHING⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ right now! DELL: Your new Dell PC with Intel Core Ultra helps you handle a lot when your holiday to-dos get to be…a lot. Upgrade today by visiting⁠⁠⁠ https://Dell.com/Deals⁠⁠⁠ QUINCE: Layer up this fall with pieces that feel as good as they look! Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://Quince.com/sysk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for free shipping on your order and 365 day returns! SHOPIFY: Shopify is the commerce platform for millions of businesses around the world! To start selling today, sign up for your $1 per month trial at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://Shopify.com/sysk⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textWhat does it truly mean to walk with God? In this thought-provoking episode of Devotions with Dr. Papa, we uncover the profound spiritual legacy of ancient patriarchs like Methuselah and Noah, who stood apart as preachers of righteousness in a corrupt world.Dr. Robert Jackson takes us on a fascinating journey through Genesis 5, revealing how Methuselah—whose very name meant "judgment coming"—carried a prophetic message throughout his extraordinary 969-year life. Imagine bearing a name that constantly reminded people of impending divine judgment! For nearly a century, both Methuselah and his grandson Noah warned of catastrophe while facing ridicule from a world that had never even seen rain.But what truly set these patriarchs apart from their numerous siblings? The answer lies in a simple yet profound choice they made—they "set their hearts" to walk with God. Drawing powerful parallels with Ezra, who purposefully decided to study, practice, and teach God's law even while in exile, Dr. Jackson illuminates how spiritual impact flows from deliberate decisions rather than special talents or circumstances.This message strikes at the heart of authentic discipleship. Each of us faces the same choice that confronted the ancient patriarchs—will we decide to walk closely with God, study His Word, and share His truth with our circle of influence? As Dr. Jackson powerfully reminds us: "Any one of us can become a seed planter, a soul winner, an evangelist... Any one of us can be known as that person who walks with God and consistently speaks the truth in love."Join us for this transformative exploration of purpose, decision, and spiritual legacy. Your doctor loves you—and challenges you with the question that echoes through the centuries: "Will you decide?"Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

God ______________ us to ______________ with Him.[Micah 6:8] No, O people, the LORD has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.Walking with God doesn't just take you somewhere, you become someone ___________________.[Genesis 5:22-24] After the birth of Methuselah, Enoch lived in close fellowship with God for another 300 years, and he had other sons and daughters. [23] Enoch lived 365 years, [24] walking in close fellowship with God. Then one day he disappeared, because God took him.God wants us to ______________ with him _____________.[Hebrews 11:5] It was by faith that Enoch was taken up to heaven without dying--"he disappeared, because God took him." For before he was taken up, he was known as a person who pleased God.Don't ______________ from God's presence.Walking with God means being in _____________________ with God.[Amos 3:3] Can two people walk together without agreeing on the direction?It's not about God walking with ______________, it's us walking with ______________.[1 John 2:6 ESV] whoever says he abides in him ought to walk in the same way in which he walked.[Hebrews 11:6] And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him.Faith pleases God more than ______________.[Romans 12:2a] Don't copy the behavior and customs of this worldTo walk with God is to walk against the ______________ of culture.

What's the highest age you've ever spotted on an obituary poster? Listen as we reveal a wild discovery that had everyone cracking up — an obituary claiming a Ghanaian lived for five whole centuries! Tune in for laughs, side comments, and enjoy interesting conversations

We all want to live long. But how long is a long life? Centenarians are still rare. Global life expectancy is around 70 years old. In healthier, richer countries, maybe 80. But when you open up Scripture, you find ages an order of magnitude larger. Adam lived to 930. Methuselah to 969. How do we […]

We all want to live long. But how long is a long life? Centenarians are still rare. Global life expectancy is around 70 years old. In healthier, richer countries, maybe 80. But when you open up Scripture, you find ages an order of magnitude larger. Adam lived to 930. Methuselah to 969. How do we understand the radical difference in the ages of the ancients? What changed from then till now? Why did God shrink the average life expectancy? This question intrigued many of our sages, and in this very fun and interesting podcast, we explore some of the ideas that they shared.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

11:56 - Can you help me with spiritual warfare? / 16:02 - Is there night in heaven? / 22:18 - When did Methuselah die? / 34:56 - Can Hillary Clinton be prosecuted for the newly revealed russian hoax allegations? / 40:52 - Should I go to a unification church? / 51:23 - Matthew 10:38, do I have to earn my salvation by taking up my cross?

London calling. London Walks connecting. This… is London. This is London Walks. Streets ahead. Story time. History time. A very good evening to you London Walkers. Wherever you are. It's Wednesday, July 30th, 2025. All work and no play makes David a dull dude. That'll never do. So let's have a bit of play. But […]

Today on the show the guys wonder about a number of Biblical figures who seemed to be much older than you would expect? And how old was Methuselah before his downstairs stopped working?See omnystudio.com/listener for privacy information.

Genesis 5:21–24 CSB Enoch was 65 years old when he fathered Methuselah. 22 And after he fathered Methuselah, Enoch walked with God 300 years and fathered other sons and daughters. 23 So Enoch's life lasted 365 years. 24 Enoch walked with God; then he was not there because God took him.

Genesis 5:21–24 CSB Enoch was 65 years old when he fathered Methuselah. 22 And after he fathered Methuselah, Enoch walked with God 300 years and fathered other sons and daughters. 23 So Enoch's life lasted 365 years. 24 Enoch walked with God; then he was not there because God took him.

Finale

Jesus' Identity The king is here! But who did people say Jesus is? Let us look at what some eyewitnesses said about this Jesus in his first public event! Luke 3v15-18 Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. John answered their questions by saying, "I baptize you with[water; but someone is coming soon who is greater than I am-so much greater that I'm not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire. He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire." John used many such warnings as he announced the Good News to the people. Matthew 3v13-16 Then Jesus went from Galilee to the Jordan River to be baptized by John. But John tried to talk him out of it. "I am the one who needs to be baptized by you," he said, "so why are you coming to me?" But Jesus said, "It should be done, for we must carry out all that God requires." So John agreed to baptize him. After his baptism, as Jesus came up out of the water, the heavens were opened and he saw the Spirit of God descending like a dove and settling on him. And a voice from heaven said, "This is my dearly loved Son, who brings me great joy." Witness 1 - John the Baptist We start with Jesus' baptism, as it is the commencement of Jesus' public ministry. Jesus is now about 30 years old. Our first witness is John the Baptist himself! When John came (Luke3v1-2) When John the Baptist appeared on the scene, no prophetic voice had been heard within Israel for almost 400 years. His coming was part of God's perfect timing, for everything that relates to God's Son is always on time (Gal.4v4; Jn.2v4, 13v1) How John came (Luke3v3) Dressed and acting like the Old Testament prophet Elijah, John came to the area near the River Jordan, preaching and baptizing. He announced the arrival of the kingdom of heaven (Mt.3v3) and urged the people to repent from sin and their old lives. John's baptism looked forward to the coming of the Messiah! Little did he know what was soon going to happen! Why John came - (Luke 3v4-20) - John the Baptist was a voice crying in the wilderness. The nation of Israel was living in a state of unbelief and twisted spiritual reality. For 400 years God had been silent! Where was the voice of God, people would have been asking. The people of Israel desperately needed to hear a voice from God, and John was that faithful voice in God's own timing! It was John's work to prepare the nation for the Messiah and then present the Messiah to them. The messiah, saviour or king, as we glimpsed in the covenants. John was unambiguous in his belief about Jesus. He clearly states that Jesus was "the Lord" (Luke 3v4) and the Son of God (Jn.1v34). Certainly untenable for a Jewish male to equate anybody with the living God of Israel. Witness 2 & 3 - The Father and the Spirit Then surprise, surprise! Not least to John the Baptist! Jesus comes to him and presents himself for baptism! John at first refuses to do it (Mt.3v13-15). John knew that Jesus of Nazareth was the perfect Son of God who had no need to repent of sin. Through his baptism, Jesus identified with all sinners that he came to save even though he was without sin or wrongdoing. This is the start of Jesus' public ministry. But why did Jesus get baptized? In replying to John's initial refusal to baptize him, Jesus said "...it is proper for us to do this to fulfil all righteousness" (Mt.3v15). This looks ahead, as we shall see, to his suffering on the cross, because it is only through the baptism of suffering that Jesus endured on the cross, that God is able to fulfil all righteousness. The "us" referred to means Father, Son and Spirit. When Jesus came up from the water, the Father spoke from heaven and identified Him as the beloved Son of God, and the Spirit visibly came upon Jesus in the form of a dove. They testified as to who Jesus was and is! Witness 4 & 5. The Genealogies! In the genealogies of Jesus we see another extraordinary thing about this Jesus! You can read them at Matthew 1v1-17 and Luke 3v23-3 Jesus as the Son of Man - The genealogies reminds us that the Son of God was also the Son of Man, born into the world, identifying with the needs and problems of mankind. Through the genealogy, we see down through the generations Jesus' link to Adam and ultimately God. The phrase "the son of" generally means any remotely connected descendant or ancestor. It is a reminder that Jesus, being Joseph's legal son was part of a human family, tribe, race and nation. Jesus' line goes back through the Old Testament from Joseph to King David to Judah, Jacob, Isaac and Abraham, to Methuselah to Noah and Adam. The genealogy, with its link to David, shows Jesus' right to ascend to David's throne (Luke 1v32-33). The genealogy shows Jesus' total human-ness, and because he is linked to Adam, identifies with all humanity and not just Israel. But there is one difference between Jesus and all other humans. In that Luke doesn't stop the genealogy at Adam, as he would have for all other humans, Luke ultimately leads and links Jesus to being God's Son. Jesus as the Son of God - Adam had come into the world bearing the true image of a son of God, but, when Adam disobeyed God, that image was marred and scarred due to sin entering the world. All that is, except Jesus. The voice from God the Father ratified Jesus as the Son of God. Not a son of God as some may claim, but the one and only Son of God. This genealogy points to the unbroken relationship between Jesus and God. Jesus is as Adam was before Adam's disobedience. This is Jesus, both fully human and fully God. We will find out why later on in the series! Jesus, the one all of the Old Testament covenants pointed ahead to coming! John the Baptist identified who Jesus was. God the Father and God the Holy Spirit testified about who Jesus was. His genealogies and ancestry testify as to who he was. Who do you say Jesus was and is? Tomorrow we look at his purpose and mission! Thank you! Right mouse click or tap here to download as a MP3 audio file

Spiritual CPR Reawakening the Spirit of God Genesis 5:21:24 21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not, for God took him. I. Reawakening: What Is It? II. Reawakening: Why Do We Need It? III. Reawakening: What Can I Do About It? IV. Reawakening: What Difference Will It Make?

Psalm 90,Lord, you have been our dwelling place in all generations.2 Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.3 You return man to dust and say, “Return, O children of man!”4 For a thousand years in your sight are but as yesterday when it is past, or as a watch in the night.5 You sweep them away as with a flood; they are like a dream, like grass that is renewed in the morning:6 in the morning it flourishes and is renewed; in the evening it fades and withers.7 For we are brought to an end by your anger; by your wrath we are dismayed.8 You have set our iniquities before you, our secret sins in the light of your presence.9 For all our days pass away under your wrath; we bring our years to an end like a sigh.10 The years of our life are seventy, or even by reason of strength eighty;yet their span is but toil and trouble; they are soon gone, and we fly away.11 Who considers the power of your anger, and your wrath according to the fear of you?12 So teach us to number our days that we may get a heart of wisdom.13 Return, O Lord! How long? Have pity on your servants!14 Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days.15 Make us glad for as many days as you have afflicted us, and for as many years as we have seen evil.16 Let your work be shown to your servants, and your glorious power to their children.17 Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands! Admiral Jim Stockdale was one of the most highly decorated officers in the history of the Navy — some of you have heard of him before. He was a fighter pilot in the Vietnam War and he's most famous for an ordeal that began on September 9, 1965. He took off in his A-4 Skyhawk for a normal mission, but this time, on his way back, he got shot down, ejected from his plane, and landed in a village where he was captured by the enemy. They held him as a prisoner of war from 1965 to 1973 — he was kept in solitary confinement for four years, in leg irons for two years, and he was physically tortured at least 15 times.And he survived. He was later released and obviously everybody was fascinated by his story. Stockdale wrote a couple of books about his experience, but he was made most popular by a business book that includes an interview with him. In that book, the author asked him, How'd you do it? How'd you make it through that time?And Stockdale said here's the key:“You must never confuse faith that you will prevail in the end […] with the discipline to confront the most brutal facts of your current reality […].”In other words, you must hold together brutal facts and prevailing hope. This has become known as the “Stockdale Paradox” — or we could just call it the message of Psalm 90.Stockdale's answer is what we find in this psalm, which is relevant to all of us, because Psalm 90 is about life in a fallen world. The question behind this psalm is: How do you make it here? How do you do really live in this world? — that's the question. Anybody interested in that?! And this psalm shows us how in two parts: Verses 1–11 is You face the brutal facts.Verses 12–17 is You remember our prevailing hope.That's what we're gonna look at this morning. Father in heaven, thank you for your ancient words! And thank you for your Holy Spirit who is with us now. Speak to us, this morning, we pray, in Jesus's name, amen. Facing the Brutal Facts (verses 1–11)There are at least three ‘brutal' facts here, and as we look at them, I want us to think of these as facts that we would tell ourselves. So I'm gonna say them as things that you would say to yourself — #1 is this … if you want to make it in this world, face the fact that…1. God is God.Psalm 90 starts here:“Lord, you have been our dwelling place in all generations.”Verse 1 shows us right away that Moses is looking up! He starts with “Lord, you” — which means he's reading his situation in light of the Lord. This is a prayer of faith. And so whatever else he might say in this psalm, we know first that he's saying it to God — he's bringing it to God. And he knows God. Verse 2:“Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God.”God is God. And God didn't just start to be God yesterday, but he has always been God. He was God before there was anything else. Before the mountains of the earth — before even the earth itself — God was who he is. He's bigger than us; he's older than us, and he's in control. We don't need to say anything about ourselves until we first understand this: It's not our world that God is part of, but it's his world that we're part of it. It's not that we fit him into our plans, but we exist for his purposes. It's not our story that he serves, but it's his story that we find ourselves in.So before you get stuck in your own head — or if you need to get unstuck — remind yourself that God is God. I think Psalm 90:2 is a great verse to memorize. It's the foundational, barest fact of all facts. God is God!We start there. We say that to ourselves. And then, soon enough, we get to ourselves and we realize that if God is God, we are not God. We are creatures. We are created. We're made. We are not from everlasting to everlasting, but instead we're time-bound.One of the interesting things of this psalm is the prevalence of time language. Just listen to all these words used: Generations, years, morning, evening, days. These words show up 15 different times in 17 verses. And what they're doing is they're forming the confines in which we live. When it comes to us, there's a beginning and an end to our lives here …And that brings us to the second brutal fact. Face the fact that…2. You will die. This is where Moses goes next, in verse 3. He's says to God, You return man to dust and say, “Return, O children of man!”And this sounds like Genesis 3:19. The mention of dust alongside the allusion to death takes us back to the Garden of Eden and the curse of sin, and that helps make sense of Moses as the author of this psalm. Moses, perhaps more than anybody, was well acquainted with the brutal facts of the human condition. He wrote the first five books of the Old Testament, including this quote from Genesis — so he knew the story well! He knew everything from the creation of man to the fall of man to how the reality of sin played itself out in the idolatry and rebellion of the people of Israel. Moses wrote the origin story, and he had a front row seat to its implications.And Moses knew that death was the consequence of sin.That's something we don't tend to think about. We know death is certain, but we don't usually connect it to the curse. We don't think when someone dies: This person died because of God's judgment on sin. But that's where Moses goes! Look at verse 7:“For we are brought to an end by your anger; by your wrath we are dismayed. You have set our iniquities before you, our secret sins in the light of your presence.”Verse 11:“Who considers the power of your anger, and your wrath according to the fear of you?”Moses connects the dots between God's judgment and death, and he leads us to do the same. That's the point of this rhetorical question in verse 11. He says Consider this! Think about this — because you probably haven't!Do you realize how effective God's curse on sin has been? God meant what he said when he told Adam in Genesis 2:17,“You shall surely die.”And for thousands of years, for billions and billions of people — for 110 people around the world every minute of every day — God has proven what he said. Every funeral you ever been to. Every loss in your life. Every graveyard you see with rows and rows of tombstones. They all testify to at least one fact: death is the curse of sin that God said it would be — Genesis 3:19, “You are dust, and to dust you shall return.” That is the only reason people die! Because God said that's what sin would bring. Because that's the judgment of God that sin would cost — God has never stopped paying that out. There is no escape.And for most of history, humans have been more in touch with their mortality than we are today.Today, as a society at large, we prefer to distract ourselves from it or numb ourselves to it. But that wasn't the case even 100 years ago.This Spring, Melissa and I were looking around at an antique shop, and I found this old framed print called “The Ages of Man.” It's an illustration of a man in eleven stages of life. At the center of it, there's the Garden of Eden and Adam eating the fruit — the fall of man which brought the curse — and then over to the left there's a stair climb up to a peak, and then a decline — it's goes up and then down, from cradle to grave. It's a visual reminder that you're gonna die.So I bought it … and brought it home, and put it in my study. And as I researched it, come to find out, there were countless prints like this, or iterations of it, that started circulating in the 16th century in the Western world. This particular one was published in 1906, but there are thousands and thousands of them in several different languages, and people used to have these prints hanging up in their homes and they'd see it everyday. We can hardly even think about our mortality. But brothers and sisters, friends, Psalm 90 is clear. You're going to die. Face it. Now to #3 … if you want to make it in this world, face the fact that…3. Life is hard. In case you thought death was the worst part, think again. The worst part, the brutalist fact, is that life is hard. And it's hard in part because it's so brief. That's the real contrast between God and us in Psalm 90. He is from everlasting to everlasting, and us … well … we get swept away with the rain. We're like a dream. We're like grass that's renewed in the morning, but then by evening, it's gone. Verse 9: our years come to an end like a sigh. Sigh — and we're gone.To really bring this point down for us, Moses gives a number in verse 10: Seventy years. That's the average. And this is fascinating. Think about this. Moses wrote this thousands of years ago — and there are different life expectancies in different parts of the world and there's been a little variance the past 200 years, but, altogether, 70 is about the average! Moses is right, and he's been right for a long time. Now, for some, Moses says, you might get to eighty. But you're talking that's an elite league.But 70–80 has been the standard life expectancy for most of human history — that's fascinating. Back before the flood, people lived a lot longer (I think that's the reference in verse 4). Kenan lived 910 years; Methuselah lived 969 years — that's a good run, but even that is like nothing before God. Methuselah's life to God is like yesterday afternoon. Yesterday afternoon! — that's a thousand years to God, so what about for 80 years? 70? Your life?It's a passing shadow. A vapor. And of that little vapor, that teeny little span, verse 10 says, is “but toil and trouble.”Wait, are we in Ecclesiastes? This sounds like Job on the worst day of his life (see Job 14:1–2)!No, we're in the psalms, and Psalm 90 is true. In that illustration of the stages of life — that picture now in my study — there's a caption beneath each decade that describes the decade, and the older the man gets, the bleaker the caption is (I had to use Google translate because it's in Swedish). But the caption under age 90 says, “At 90 years old, lame and bent, he has lost all memory of the joys of life.”It's kinda sad, but it's true to life under the curse. It's Psalm 90. And we need it. Now, of course, we can push back on all of this with some legitimate “whattabouts” — Whattabout this? Whattabout that? There are many blessings in this life! God's mercy is more! Amen! … but through verse 11, we need to hear Psalm 90 as it is. We find here the brutal facts about life in this world:God is God (not you).You're going to die.The brief time you have here is hard. Stockdale would say you gotta face the facts. Hold it here.But that's not the ending. Brutal facts are met with prevailing hope, and we find that in verse 12–17. Remember Our Prevailing Hope (verses 12–17)Verses 12–17 are six verses of petitions. Each verse is Moses asking God to do something surrounded by the background of these brutal facts. And we see two things here about hope.First, we see what hope does. How it drives Moses to pray a certain way.But secondly, and I think most important, we need to know what the hope actually is.We'll start with the is.What Hope IsIt's verses 13–14, and these are two verses I want to make sure you see. So everybody, do what you can to look at verse 13. Find verse 13.Moses prays: “13 Return, O Lord! How long? Have pity on your servants! 14 Satisfy us in the morning with your steadfast love, that we may rejoice and be glad all our days.”And the keyword here is “morning” in verse 14. It's the third time it's used in the psalm. Before I explain it, let me tell you first how I've always read this verse: I've understood it to mean that the way to rejoice and be glad all your days is to start each day, to spend each morning, getting your heart happy in Jesus.Meditate on the word of God, remember the love of God — private worship every morning. If you do that every morning, your days will be glad.That's how I've read Psalm 90:14, and that's been my practice, and guess what? I think it's true!I encourage all of you to start each morning in the word of God — be satisfied with the steadfast love of God! And, at the same time, I don't think that's what this verse is saying … because the word “morning” here is not referring to the literal morning.When “morning” is used in verses 5–6, it's symbolic of the earlier years of a person's life — it's the ascending stairs. When “morning” is used here in verse 14, it's symbolic of the new day of resurrected life. It's the reality of God doing what Moses prays in verse 13. Return, God! Come back! Fulfill your promises! Restore your people! Make all things new!In other words, “morning” in verse 14 is talking about heaven — the eternal morning.Moses is saying: if we can be satisfied with God's steadfast love in heaven — if that's our future, if God does that — then all our days here, on the way to that future, can have joy and gladness. Because we know that whatever happens here, the best yet to come! Whatever happens here, the worst thing is never the last thing. We have a future! We have a future with God! That's our hope. That's what the “morning” is referring to, and this starts to make sense. The petitions here demand this.In verse 15, Moses prays,“Make us glad for as many days as you have afflicted us …”He's saying, For as much time as it's been hard here, give us that same amount of joy! But look, if life itself is hard, if all of life is “toil and trouble” (which is what verses 1–11 tell us) then verse 15 requires another life.Moses is asking for a new life — that's the hope of heaven. The prevailing hope of Psalm 90 is a new heavens and new earth where we will be with God, in his fullness of joy, where at his right hand are pleasures forevermore.That's what the hope is, and now what does the hope do?What Hope DoesTwo things: work and wisdom.First, the hope of heaven means our work matters.Verse 17, Moses says:“Let the favor of the Lord our God be upon us, and establish the work of our hands upon us; yes, establish the work of our hands!”Now this is saying a lot! It means that the brutal facts of verses 1–11 are not meant to make us despair, but to make us sober. The reality of our creatureliness, the certainty of death, the brevity and hardships of life — none of those things mean that life here has no meaning if heaven is real.If this world is all we have, then sure, “Let us eat, drink, and be merry — Blah to everything!” But if heaven is real, if we have a future with God, and our lives here are consequential to that future, then our work here matters. We have things to do, and we should do them. We plant and grow and harvest and share. We design and build and steward and multiply. We are blessed to bless, saved to serve, given to that we might give. And we should be steadfast in these things, immovable, always abounding in this work because we know that because heaven is real, our work here is not in vain (see 1 Corinthians 15:58).Our work matters.Second, the hope of heaven means we need wisdom.This is verse 12: “So teach us to number our days that we may get a heart of wisdom.”Now, what I'm about to say is going to be so plain and simple you're gonna be like “Duh!” Here it is: If heaven is real, and your life here matters, then it's wise to know your life here is brief.This is starting with the end in mind. Start with heaven. That's our future, church. Jesus is real and he has gone to prepare a place for us, and he's going to come again and take us to himself that where he is we may be also. Jesus said that! Heaven is as real as Jesus is!And then, you mean to tell me that my life in this world has meaning for that?! My life has consequence for that? God can use my life here to impact heaven?Sign me up! — How much time do I have?!Not a lot of time. Limited time. Your days are numbered. Now what effect does that have? It gives us wisdom. It gives us wisdom to make the most of the time we have.I have another little framed picture in my study. Melissa's late grandmother gave it to me (and I think it also came from an antique shop). But it says, Just one life, 'twill soon be past, only what's done for Christ will last.Josiah Bennett exhorted us with these words a few weeks ago. This is how we want to live. It's how I'm trying to live!We recognize the brevity of life here, and we do it full of the hope of heaven, the realness of Jesus, at the center of our minds and hearts — hold those two things together … heaven is real and life here is short … wisdom!This is our prevailing hope: Heaven is real. So our work matters and we need wisdom. So says Moses in Psalm 90 … face the brutal facts; remember our prevailing hope — which is not just a strategy for survival, this is how we thrive. This is not merely about how to make it in this world, but it's how to have joy and gladness all our days even amid the sorrows.Father, would you do that?This now brings us to the Table.The TableOne thing I want to make clear this morning is that the hope that Moses talks about here, and our hope, is not abstract, but it's personal. There's no doubt in the Psalm, anytime there's language about God returning, or the restoration of God's people, it's always pointing to the Messiah. Jesus is the person of our hope. Jesus himself says, in Revelation 22,“I am the root and descendant of David, the bright morning star” (Revelation 22:16).He is the one we hope in. He is what makes heaven heaven. We look to him this morning, and I want to invite you to do that. If you've never put your faith in Jesus, you're stuck in verses 1–11. Without Jesus, there is no hope. But you can have hope this morning. Come to Jesus. Ask him to save you. Make Jesus your hope. And for those of us who have done that — if you've trusted in Jesus — at this table we remember him and give him thanks! We want his glory to be magnified.

To celebrate Father's Day, we spend time with the story of one of the most important Old Testament patriarchs as depicted by acclaimed American filmmaker Darren Aronofsky. NOAH takes great liberties with the biblical legend of Noah, adding elements inspired by the pseudepigraphical Book of Enoch. In Aronofsky's NOAH, the harsh realities of day-to-day life in Bible times are exaggerated with high fantasy elements. The most notable addition to the story are the giant stone “Watchers”,  towering giants whose stone exteriors imprison the souls of fallen angels doomed to wander Earth. These Watchers have a relationship with Noah's family, who they see as some of the last remaining humans on earth who care about doing God‘s will. Noah (Russell Crowe) hears the call of the Lord in a mysterious dream, which is later expanded upon when Noah's grandfather Methuselah (Anthony Hopkins) feeds Noah an ayahuasca-like hallucinogen, revealing the Great Flood and its brutal cleansing of the earth. Methuselah also gives Noah a seed from the garden of Eden, allowing Noah to carry on the esoteric knowledge of the garden to the new family line he will begin once the earth is destroyed. However, Noah is apprehensive about repopulating the Earth with humans who are by their nature prone to sin. He vows to kill the twins carried by his daughter-in-law Ila (Emma Watson) if they turn out to be girls, so humans will go extinct. He also doesn't let his incel son Ham (Logan Lerman) take a goth e-girl to be his wife. Fortunately, Noah's innate sense of human decency prevails (at least with Ila), because if he had killed Ila's babies, we wouldn't be alive to have a podcast today. Aronofsky's adaptation of Noah is similar to THE PASSION OF THE CHRIST in the fact that it executes a Bible story with a mixture of ambitious high fantasy and gritty realness. It's admirable that Aronofsky is able to turn one of the most implausible Bible stories into something that feels real. View our full episode list and subscribe to any of our public feeds: http://boysbiblestudy.com Unlock 2+ bonus episodes per month: http://patreon.com/boysbiblestudy Subscribe to our Twitch for livestreams: http://twitch.tv/boysbiblestudy Follow us on Instagram: http://instagram.com/boysbiblestudy Follow us on Twitter: http://twitter.com/boysbiblestudy

PLANTED A LONG-BEAKED WILLOW TREE TODAY, JOYFUL : 1/4:  The Man Who Planted Trees: A Story of Lost Groves, the Science of Trees, and a Plan to Save the Planet, by Jim Robbins. https://www.amazon.com/Man-Who-Planted-Trees-Science/dp/0812981294/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=&sr=   Twenty years ago, David Milarch, a northern Michigan nurseryman with a penchant for hard living, had a vision: angels came to tell him that the Earth was in trouble. Its trees were dying and, without them, human life was in jeopardy. The solution, they told him, was to clone the champion trees of the world—the largest, the hardiest, the ones that had survived millennia and were most resilient to climate change—and create a kind of Noah's ark of tree genetics. Without knowing if the message had any basis in science, or why he'd been chosen for this task, Milarch began his mission of cloning the world's great trees. Many scientists and tree experts told him it couldn't be done, but, twenty years later, his team has successfully cloned some of the world's oldest trees—among them giant redwoods and sequoias. They have also grown seedlings from the oldest tree in the world, the bristlecone pine Methuselah.   When the New York Times journalist Jim Robbins came upon Milarch's story, he was fascinated but had his doubts. Yet, over several years, listening to Milarch and talking to scientists, he came to realize that there is so much we do not yet know about trees: how they die, how they communicate, the myriad crucial ways they filter water and air and otherwise support life on Earth. It became clear that as the planet changes, trees and forest are essential to assuring its survival .1863 AMAZON

PLANTED A LONG-BEAKED WILLOW TREE TODAY, JOYFUL : 2/4:  The Man Who Planted Trees: A Story of Lost Groves, the Science of Trees, and a Plan to Save the Planet, by Jim Robbins. https://www.amazon.com/Man-Who-Planted-Trees-Science/dp/0812981294/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=&sr=   Twenty years ago, David Milarch, a northern Michigan nurseryman with a penchant for hard living, had a vision: angels came to tell him that the Earth was in trouble. Its trees were dying and, without them, human life was in jeopardy. The solution, they told him, was to clone the champion trees of the world—the largest, the hardiest, the ones that had survived millennia and were most resilient to climate change—and create a kind of Noah's ark of tree genetics. Without knowing if the message had any basis in science, or why he'd been chosen for this task, Milarch began his mission of cloning the world's great trees. Many scientists and tree experts told him it couldn't be done, but, twenty years later, his team has successfully cloned some of the world's oldest trees—among them giant redwoods and sequoias. They have also grown seedlings from the oldest tree in the world, the bristlecone pine Methuselah.   When the New York Times journalist Jim Robbins came upon Milarch's story, he was fascinated but had his doubts. Yet, over several years, listening to Milarch and talking to scientists, he came to realize that there is so much we do not yet know about trees: how they die, how they communicate, the myriad crucial ways they filter water and air and otherwise support life on Earth. It became clear that as the planet changes, trees and forest are essential to assuring its survival. 1866 PANAMA

PLANTED A LONG-BEAKED WILLOW TREE TODAY, JOYFUL : 3/4:  The Man Who Planted Trees: A Story of Lost Groves, the Science of Trees, and a Plan to Save the Planet, by Jim Robbins. https://www.amazon.com/Man-Who-Planted-Trees-Science/dp/0812981294/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=&sr=   Twenty years ago, David Milarch, a northern Michigan nurseryman with a penchant for hard living, had a vision: angels came to tell him that the Earth was in trouble. Its trees were dying and, without them, human life was in jeopardy. The solution, they told him, was to clone the champion trees of the world—the largest, the hardiest, the ones that had survived millennia and were most resilient to climate change—and create a kind of Noah's ark of tree genetics. Without knowing if the message had any basis in science, or why he'd been chosen for this task, Milarch began his mission of cloning the world's great trees. Many scientists and tree experts told him it couldn't be done, but, twenty years later, his team has successfully cloned some of the world's oldest trees—among them giant redwoods and sequoias. They have also grown seedlings from the oldest tree in the world, the bristlecone pine Methuselah.   When the New York Times journalist Jim Robbins came upon Milarch's story, he was fascinated but had his doubts. Yet, over several years, listening to Milarch and talking to scientists, he came to realize that there is so much we do not yet know about trees: how they die, how they communicate, the myriad crucial ways they filter water and air and otherwise support life on Earth. It became clear that as the planet changes, trees and forest are essential to assuring its survival. 1890 HEART OF THE ANDES 

PLANTED A LONG-BEAKED WILLOW TREE TODAY, JOYFUL : 4/4:  The Man Who Planted Trees: A Story of Lost Groves, the Science of Trees, and a Plan to Save the Planet, by Jim Robbins. https://www.amazon.com/Man-Who-Planted-Trees-Science/dp/0812981294/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=&sr=   Twenty years ago, David Milarch, a northern Michigan nurseryman with a penchant for hard living, had a vision: angels came to tell him that the Earth was in trouble. Its trees were dying and, without them, human life was in jeopardy. The solution, they told him, was to clone the champion trees of the world—the largest, the hardiest, the ones that had survived millennia and were most resilient to climate change—and create a kind of Noah's ark of tree genetics. Without knowing if the message had any basis in science, or why he'd been chosen for this task, Milarch began his mission of cloning the world's great trees. Many scientists and tree experts told him it couldn't be done, but, twenty years later, his team has successfully cloned some of the world's oldest trees—among them giant redwoods and sequoias. They have also grown seedlings from the oldest tree in the world, the bristlecone pine Methuselah.   When the New York Times journalist Jim Robbins came upon Milarch's story, he was fascinated but had his doubts. Yet, over several years, listening to Milarch and talking to scientists, he came to realize that there is so much we do not yet know about trees: how they die, how they communicate, the myriad crucial ways they filter water and air and otherwise support life on Earth. It became clear that as the planet changes, trees and forest are essential to assuring its survival. 1922 CARACAS

I greet you in Jesus' precious name! It is Monday morning, the 2nd of June, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Micah 6:8:”He has shown you, O man, what is good; And what does the Lord require of you But to do justly, To love mercy, And to walk humbly with your God?“ Then we go to the Book of Isaiah 1:17: ”Learn to do good; Seek justice, Rebuke the oppressor; Defend the fatherless, Plead for the widow.” If we look at Genesis 5:27, we see that Methuselah lived on this earth for 969 years. That's a long life but Jesus, He lived on this earth, the Son of God, only for 33 years and then He died. He rose again on the third day, on the Sunday. So, what am I saying? I believe the Lord is saying to you and me this morning, it's not about how long you want to try and live on this earth but rather how you spend your days here on earth, which really counts. It's obedience that the Lord Jesus wants.You know God used Moses to divide an ocean. God used a young shepherd boy of maybe 13 or 14 years old to kill a giant who stood about 7, 8 foot tall. God used Gideon to defeat a mighty army with just 300 men.Oh, but it's not how long you live, it's what you do with the life that God's given you and me. Matthew 26:13 - a woman came in and washed Jesus' feet, and dried His feet with her hair after having anointed Him with oil, and the disciples were not impressed. In fact, Judas Iscariot, the thief said, ”We could have given that money to the poor.” But Jesus said that what this woman has done will be a memorial to her for the whole world to see. So she used what she had for the Lord and I want to tell you to this day, what that woman did is known throughout the Christian world. So it's not how big you do it, it's about how well you do it and it's about using your time wisely.Today, just do what He tells you to do and you'll be surprised how He will use you.Jesus bless you and goodbye.

A group of specialists is invited to the Methuselah Archive to investigate a missing colony. 

On today's Bible Answer Man broadcast (04/24/25), Hank explains why we need to pray even though God already knows what we need.Hank also answers the following questions:Can you explain the idea of being absent from the body, present with the Lord? Brandon - Oakland, CA (3:21)Do you know anything about the Institute of Divine Metaphysical Research? Rick - Springfield, MO (6:48)I have a hard time trying to understand the Trinity. Why can't I get an understanding from a church? Rick - Springfield, MO (8:37)How did Peter recognize Moses and Elijah on the Mount of Transfiguration? John - Cleveland, OH (15:12)How could Methuselah live over 900 years? Bob - St. Louis, MO (19:35)How can I discern which member of the Trinity is speaking in the Old Testament? Sam - Longview, TX (21:42)What happens to animals at the second coming of Christ? Christine - Red Deer, AB (24:28)

Welcome to Church Pew Sports Ep 176  - 2025 NFL Draft... of Biblical Characters What if the NFL Draft looked a little more… Biblical? Welcome to a truly unique episode of Church Pew Sports, where the crew dives into a one-of-a-kind fantasy draft—selecting Biblical figures to build the ultimate NFL team. It's the 2025 NFL Biblical Character Draft, and trust us, it's just as wild, hilarious, and thought-provoking as it sounds. In this episode, Joshua takes Samson off the board early for his raw power and sky-high potential, even if his locker room presence might raise a few eyebrows. Bill picks John, the beloved disciple, envisioning him as a lightning-fast wide receiver. Meanwhile, Paul throws a massive curveball by selecting Og, the King of Bashan—arguably the biggest draft pick in NFL history. From linebackers with Daniel's fearlessness to quarterbacks like Gideon and David with legendary leadership skills, the crew debates the perfect blend of spiritual strength and gridiron grit. There's even talk of Methuselah anchoring the O-line with centuries of chemistry-building experience! As the episode unfolds, the team mixes humor, biblical insight, and football strategy, all while exploring how faith intersects with competition. The conversation wraps with thoughts on modern sports—from TV-driven college rankings to the ethics of roster building in today's NCAA. It's the draft episode you never knew you needed—until now. This week's CPS Starting Host Lineup: Bill Hobson Pastor Paul Miller Pastor Josh Pardee Josh Gilmer Jacob Miller --------- Did you know you can now WATCH Church Pew Sports on our new YOUTUBE Channel? You can listen to EVERY episode of CPS by visiting Churchpewsports.com/ We would love to hear your thoughts, comments, and questions. Reach out to us at: churchpewsports316@gmail.com Stay connected to Church Pew Sports on Facebook and Twitter @CPewsSports316  

Welcome to a bonus episode of The Times of Israel's newest podcast series, Friday Focus. Each Friday, join diplomatic reporter Lazar Berman and host deputy editor Amanda Borschel-Dan for a deep dive into what's behind the news that spins the globe. In today's episode, environment reporter Sue Surkes makes a guest appearance, stepping in for Berman. This is a week of spring holidays, and so we are dedicating the program to some of the biblical flora of the Land of Israel. In honor of Easter, which is celebrated by much of Christendom on Sunday, we begin with a date palm that was brought back from the dead and a plant that resurrects itself. In 2008, Dr. Elaine Solowey germinated a 1,900-year-old date palm seed that took the name Methuselah after the long-lived biblical character. She has since gone on to revive several more ancient seeds, including females that bear fruit. Surkes tells the story of Solowey's amazing success -- and describes how the dates taste. Next, we hear about the Rose of Jericho, which was named for the biblical city of Jericho that constantly rose from its ashes -- and still stands today. It's an extraordinary story of a plant surviving in the harshest of circumstances. We then turn to a tree that is called the Christ-thorn jujube (shezaf). Traditionally, this type of tree was used to create the thorny crown that Jesus wore on his last journey down the Via Dolorosa. Surkes then speaks about the olive tree -- both the last few remaining "wild" variety located near Atlit, and the cultivated variety. She turns to Psalm 128 to show how being acquainted with the flora of the Land of Israel gives a deeper meaning to the text. And finally, we speculate on the Garden of Eden's "forbidden fruit." Was it an apple? Or maybe a fig? Friday Focus can be found on all podcast platforms. This episode was produced by the Pod-Waves and the video was edited by Thomas Girsch. IMAGE: Dates harvested from 'Hannah,' the first female palm tree germinated from 2,000 year-old seeds discovered in the Judean desert, are displayed in Kibbutz Ketura in southern Israel, on September 27, 2021. (Emmanuel DUNAND / AFP)See omnystudio.com/listener for privacy information.

Overview:In this episode of Ryan and Brian's Bible Bistro, the hosts dive into the intriguing world of First Enoch, a pseudepigraphical text that has captured the curiosity of many within and beyond Christian circles. Ryan and Brian discuss its origins, content, and significance while addressing common questions about its relationship to the biblical canon and its historical context. This episode offers a fresh perspective, including Brian's first-time reading impressions, and aims to clarify what First Enoch is—and what it isn't.What is First Enoch?Defined as a pseudepigraphical book, meaning it's falsely attributed to Enoch, a descendant of Adam and father of Methuselah, who didn't actually write it.Likely composed between the 3rd century BC and post-New Testament times, with parts dated to the intertestamental period.Fits the genre of apocalyptic literature, characterized by divine guides and supernatural narratives (e.g., similar to Revelation and Daniel).Genesis 5:24 highlights Enoch's unique story: “Enoch walked faithfully with God; then he was no more, because God took him away,” sparking fascination as one of two Old Testament figures (alongside Elijah) not said to have died.Structure of First EnochComprises 108 chapters divided into five sections:Book of Watchers (Ch. 1-36): Focuses on fallen angels (sons of God) intermarrying with human women, producing the Nephilim (giants), and introducing evil via figures like Azazel.Similitudes of Enoch (Ch. 37-71): Explores angelology, the “Son of Man,” and divine judgment, with debated dating relative to the New Testament.Astronomical Book (Ch. 72-82): Details a solar calendar (364 days), contrasting with the Jewish lunar calendar, found in the Dead Sea Scrolls.Book of Dream Visions (Ch. 83-90): Recasts Israel's history through animal allegory (e.g., sheep as the righteous, boars as adversaries), ending with the Maccabean period.Epistle of Enoch (Ch. 91-108): Offers exhortations, an “Apocalypse of Weeks,” and additional Noah-related content.Why the Interest in First Enoch?Answers curious questions left open by canonical Scripture, such as the identity of the Nephilim (Genesis 6) and the origins of evil.Referenced in Jude 14-15 (quoting 1 Enoch 1:9), and possibly alluded to in 1 Peter 3:19-20 and 2 Peter 2:4-5, raising questions about its early Christian reception.Included in the Ethiopian Orthodox Church's canon (81 books total), with the only complete manuscript preserved in an Ethiopian language.Parallels in other texts like the Book of Jubilees and the Mormon Book of Moses fuel further intrigue.First Impressions and ObservationsBrian shares his initial reaction: First Enoch feels “wild” and disjointed compared to Scripture, lacking the Bible's narrative continuity and spiritual coherence.Ryan notes its appeal lies in sensationalism (e.g., YouTube videos about hidden knowledge), but it lacks the authoritative character of canonical texts.Key Passages Explored1 Enoch 20: Lists seven archangels (Uriel, Raphael, Raguel, Michael, Sariel, Gabriel, Remiel), expanding biblical angelology beyond Michael and Gabriel.1 Enoch 13:1-2: Enoch condemns Azazel for teaching humanity unrighteousness, casting him as a source of evil.1 Enoch 89:72+: Animal allegory depicts the rebuilding of Zerubbabel's temple, critiquing its inadequacy.1 Enoch 40: Four archangels praise God, reminiscent of...

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Retreat 2025Genesis 5:21-24 (ESV)21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not, for God took him.Hebrews 11:5-6 (ESV) 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. Prayer of ConfessionMerciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart and mind and strength. We have not loved our neighbors as ourselves. In your mercy forgive what we have been, help us amend what we are, and direct what we shall be, so that we may delight in your will and walk in your ways, to the glory of your holy name. Through Christ, our Lord. Amen.Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Retreat 2025Genesis 5:21-24 (ESV)21 When Enoch had lived 65 years, he fathered Methuselah. 22 Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. 23 Thus all the days of Enoch were 365 years. 24 Enoch walked with God, and he was not, for God took him.Hebrews 11:5-6 (ESV) 5 By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. 6 And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. Prayer of ConfessionMerciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart and mind and strength. We have not loved our neighbors as ourselves. In your mercy forgive what we have been, help us amend what we are, and direct what we shall be, so that we may delight in your will and walk in your ways, to the glory of your holy name. Through Christ, our Lord. Amen.Read AheadIsaiah Sermon Series

If civilizations can endure for eons and people can live indefinitely, what drives progress, ambition, and purpose in a world where time has no limit? Would an ageless society be a utopia of infinite wisdom, or a stagnating empire struggling to keep ambition alive across the centuries?Watch my exclusive video The End of Science https://nebula.tv/videos/isaacarthur-the-end-of-scienceGet Nebula using my link for 40% off an annual subscription: https://go.nebula.tv/isaacarthurGet a Lifetime Membership to Nebula for only $300: https://go.nebula.tv/lifetime?ref=isaacarthurUse the link gift.nebula.tv/isaacarthur to give a year of Nebula to a friend for just $30.Visit our Website: http://www.isaacarthur.netJoin Nebula: https://go.nebula.tv/isaacarthurSupport us on Patreon: https://www.patreon.com/IsaacArthurSupport us on Subscribestar: https://www.subscribestar.com/isaac-arthurFacebook Group: https://www.facebook.com/groups/1583992725237264/Reddit: https://www.reddit.com/r/IsaacArthur/Twitter: https://twitter.com/Isaac_A_Arthur on Twitter and RT our future content.SFIA Discord Server: https://discord.gg/53GAShECredits:Methuselah Civilizations: A Society of the Ageless Episode 489; March 6, 2025Written, Produced & Narrated by: Isaac ArthurEdited by: Ludwig LuskaSelect imagery/video supplied by Getty Images Music Courtesy of Epidemic Sound http://epidemicsound.com/creatorChris Zabriskie, "Unfoldment, Revealment", "A New Day in a New Sector", "Oxygen Garden", "Wonder Cycle"Stellardrone, "Red Giant", "Billions and Billions"See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

If civilizations can endure for eons and people can live indefinitely, what drives progress, ambition, and purpose in a world where time has no limit? Would an ageless society be a utopia of infinite wisdom, or a stagnating empire struggling to keep ambition alive across the centuries?Watch my exclusive video The End of Science https://nebula.tv/videos/isaacarthur-the-end-of-scienceGet Nebula using my link for 40% off an annual subscription: https://go.nebula.tv/isaacarthurGet a Lifetime Membership to Nebula for only $300: https://go.nebula.tv/lifetime?ref=isaacarthurUse the link gift.nebula.tv/isaacarthur to give a year of Nebula to a friend for just $30.Visit our Website: http://www.isaacarthur.netJoin Nebula: https://go.nebula.tv/isaacarthurSupport us on Patreon: https://www.patreon.com/IsaacArthurSupport us on Subscribestar: https://www.subscribestar.com/isaac-arthurFacebook Group: https://www.facebook.com/groups/1583992725237264/Reddit: https://www.reddit.com/r/IsaacArthur/Twitter: https://twitter.com/Isaac_A_Arthur on Twitter and RT our future content.SFIA Discord Server: https://discord.gg/53GAShECredits:Methuselah Civilizations: A Society of the Ageless Episode 489; March 6, 2025Written, Produced & Narrated by: Isaac ArthurEdited by: Ludwig LuskaSelect imagery/video supplied by Getty Images Music Courtesy of Epidemic Sound http://epidemicsound.com/creatorChris Zabriskie, "Unfoldment, Revealment", "A New Day in a New Sector", "Oxygen Garden", "Wonder Cycle"Stellardrone, "Red Giant", "Billions and Billions"See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

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Can gratitude truly unlock the secret to happiness? In our latest episode of the Prayer Podcast, we explore this profound question through the lens of Jewish prayer. We begin by examining the 15 blessings of gratitude recited each morning, highlighting their role in fostering appreciation for life's often-overlooked abundance. As we connect these blessings to happiness and the significance of the number 18 in Jewish prayer, we reflect on the spiritual marvels of our senses and emotions and the symbolic renewal a night's sleep offers.Every morning, our capacity for discernment helps us set the day's tone. Using the natural world as inspiration, such as a rooster's ability to distinguish between night and day, we delve into our own struggles to differentiate between good and evil. This ability is underscored as life's greatest gift, as we express gratitude for the wisdom to make conscious choices. By acknowledging the eternal struggle between spiritual and physical pursuits, we remind ourselves of the importance of living each day with clarity and intention, steering clear from distractions that tempt us away from awareness.This episode also takes a thoughtful look at traditional Jewish blessings, offering a nuanced understanding of phrases like "Shaloh Asani Goi." Through comparing the merits of biblical figures like Methuselah and Esther, we emphasize the unique obligations and opportunities these blessings acknowledge. As we wrap up, we extend heartfelt thanks to our listeners for their support and engagement, underscoring the value of community and connection in our shared journey of understanding and growth. Join us for these reflections and insights as we appreciate the profound gifts of intellect and time._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #25) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on January 14, 2024, in Houston, Texas.Released as Podcast on January 19, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #Jewishliturgy, #Gratitude, #Judaism, #Prayer, #Blessings, #Happiness, #Awareness, #Discernment, #Spiritual, #Physical, #Intentions, #Community, #Connection, #Torah, #Intellect, #Awareness, #Time, #Mitzvah, #Obligations, #Opportunities, #Reward ★ Support this podcast ★

Can gratitude truly unlock the secret to happiness? In our latest episode of the Prayer Podcast, we explore this profound question through the lens of Jewish prayer. We begin by examining the 15 blessings of gratitude recited each morning, highlighting their role in fostering appreciation for life's often-overlooked abundance. As we connect these blessings to happiness and the significance of the number 18 in Jewish prayer, we reflect on the spiritual marvels of our senses and emotions and the symbolic renewal a night's sleep offers.Every morning, our capacity for discernment helps us set the day's tone. Using the natural world as inspiration, such as a rooster's ability to distinguish between night and day, we delve into our own struggles to differentiate between good and evil. This ability is underscored as life's greatest gift, as we express gratitude for the wisdom to make conscious choices. By acknowledging the eternal struggle between spiritual and physical pursuits, we remind ourselves of the importance of living each day with clarity and intention, steering clear from distractions that tempt us away from awareness.This episode also takes a thoughtful look at traditional Jewish blessings, offering a nuanced understanding of phrases like "Shaloh Asani Goi." Through comparing the merits of biblical figures like Methuselah and Esther, we emphasize the unique obligations and opportunities these blessings acknowledge. As we wrap up, we extend heartfelt thanks to our listeners for their support and engagement, underscoring the value of community and connection in our shared journey of understanding and growth. Join us for these reflections and insights as we appreciate the profound gifts of intellect and time._____________This Podcast Series is Generously Underwritten by Dr. Leonard & June GoldbergDownload the Prayer Podcast Worksheets:https://drive.google.com/drive/folders/1iBVevW1ydyjSeyeO0iCcina7e8vix3Lt?usp=sharingThis episode (Ep. #25) of the Prayer Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Dr. Leonard & June Goldberg! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on January 14, 2024, in Houston, Texas.Released as Podcast on January 19, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Prayer, #Tefillah, #Siddur, #Shul, #Jewishliturgy, #Gratitude, #Judaism, #Prayer, #Blessings, #Happiness, #Awareness, #Discernment, #Spiritual, #Physical, #Intentions, #Community, #Connection, #Torah, #Intellect, #Awareness, #Time, #Mitzvah, #Obligations, #Opportunities, #Reward ★ Support this podcast ★

Many appear to forget that we are saved and justified as sinners, and only sinners; and that we never can attain to anything higher, if we live to the age of Methuselah. Redeemed sinners, justified sinners, and renewed sinners doubtless we must be,--but sinners, sinners, sinners, we shall be always to the very last. They do not seem to comprehend that there is a wide difference between our justification and our sanctification.

The phrase old as Methuselah describes someone quite advanced in years. In ancient scripture, Methuselah was a man who somehow lived to the ripe old age of 969. Plus, a heartwarming book for children tells the story of how a Puerto Rican family adapted their traditions to fit their new life in the Midwest. And if you say This ain't my first rodeo, it simply means you've seen it all before. Plus, barn find, scrumbunctious, neamhchinnte, got melon, a three-way puzzle, Old Edderd sayings, a childhood misunderstanding, and Your mother wears Army boots! Read full show notes, hear hundreds of free episodes, send your thoughts and questions, and learn more on the A Way with Words website: https://waywordradio.org/contact. Be a part of the show: call 1 (877) 929-9673 toll-free in the United States and Canada; worldwide, call or text/SMS +1 (619) 800-4443. Email words@waywordradio.org. Copyright Wayword, Inc., a 501(c)(3) corporation. Learn more about your ad choices. Visit megaphone.fm/adchoices

This week on our Filmmaker Friday we interview the award winning, independent film Director/Writer/Producer Nathan Sellers. We discuss the making of his films like The Watcher and Methuselah, his creative process and finding the uncanny in everyday realities to base his horror films in.  Find Nathan and his work:  Instagram: @nbensellers Nathan's Vimeo Page where you can watch The Watchers: https://vimeo.com/user86810375 Lone Horse Films: https://www.lonehorsefilms.com/ Join the Misfit Parade: https://www.misfitparade.net/ Youtube: https://youtu.be/-I_eIUMCzA4 Support the show on the Patreon: https://www.patreon.com/messedupmoviespod Watch our newest short film Sugar Tits Now!  https://www.youtube.com/watch?v=Sz7leFqqo4g      

By Ray Roberts - If the subject of where Enoch is comes up in your interactions with others, how would you answer? It would be a sure thing to know where Enoch is today. Enoch was the father of Methuselah. This message goes into how you may answer the question, "Where is Enoch?" and refute someone who wonders where

Hosts Vincent Fernandez and Pastor Robert Baltodano Question Timestamps: Isa, Facebook (3:09) - Do we know anything about Methuselah, other than how old he was? Jeremy, TX (5:25) - Does Galatians 5 contradict John 3:16? Jonathan, NY (9:57) - If I continue to sin and repent am I living a lie? Am I truly repenting? Bill, TX (12:56) - My daughter has converted to Catholicism, can you give me any advice on how to approach her? Alice, NY (21:46) - What does the Bible say about gambling? Is the lottery that gives visas to come to the United States gambling? Karla, NJ (25:58) - Can you explain 1 Timothy 2:15, in regards to women being saved through child bearing? What if they never had children or were unmarried? Grace, email (28:15) - How do we know our purpose? How do we know what God has called us to in our lives? Colten, YouTube (38:10) - If you have a roommate of the opposite sex it that living in sin? Darrel, VA (41:35) - How can I argue with my friend who says some kinds of homosexuality aren't condemned by the Bible? Fabio, MA (52:51) - Was it wrong for the name “Yeshua” to be translated as “Jesus?” Ask Your Questions: 888-712-7434 Answers@bbtlive.org

Welcome to this special episode of China Compass, from Macau in the South China Sea. After mentioning my appearance this morning on Crosspolitic, I introduce a new series called “Wangyi’s Prison Pulpit” by looking at what he wrote regarding True Freedom during seasons of persecution: Wangyi wrote: “I hope God uses me, by means of first losing my personal freedom, to tell those who have deprived me of my personal freedom that there is an authority higher than their authority, and that there is a freedom that they cannot restrain, a freedom that fills the church of the crucified and risen Jesus Christ.” Next, I share a few fascinating details about the little city-state of Macau: Macau: Las Vegas of the East, Reclaimed Land, Longest Bridge, Most Dense City, etc Third, I talk about “The Legacy of Pastor Lucky”, who died January 20, 2007: Read more at China Call Substack: https://open.substack.com/pub/chinacall/p/the-legacy-of-pastor-lucky "Pastor Lucky has been obsessed with China all his life. No matter where he serves, he always has an unsolvable Chinese complex. When China just opened up in the early 1980s, he went to mainland China to preach the gospel to his own flesh and blood, build churches, and train preachers… Morrison was the first Christian missionary to come to China. He served in China for 27 years, translated the Chinese Bible, and later died in Macau. Pastor Ji often took his friends to see his cemetery because he felt that Morrison loved China. The scripture engraved on Morrison's tombstone comes from Revelation 14:13: "From now on, blessed are the dead in the Lord. Yes, says the Spirit, they will rest from their labors, for the fruit of their works will follow them." I believe that Pastor Ji, who has worked silently for the gospel of China throughout his life, is also remembered by the Lord." Finally, I talk about China’s first missionary, Robert Morrison, and his book, The Memoirs of William Milne, which I released today on Amazon: https://www.amazon.com/dp/B0DJBRN3FB?ref_=pe_93986420_774957520 I first stumbled on the relatively unknown story of William Milne when researching Robert Morrison, one of the more famous missionaries in China's history. However, Milne was Morrison's equal in many ways. They served in many of the same places (Canton, Macau, Malacca). They seemed to share the same level of fluency in Chinese. Both were Bible translators, and they corrected each other's work. One possibility as to why Milne is lesser known is that he died so young, yet Morrison lived to see the Chinese Bible through to completion. When I found Morrison's edition of Milne's Memoirs, I knew immediately that this was something I wanted to both read and republish. In reality, people are more likely to read about Milne if Morrison commends him to them. The book also turned out to be an exciting window into the minds of both men. There is an intimacy to this work that cannot be reproduced in a normal biography. This book imperfectly (it is representative, not exhaustive, of his words and actions) tells the story of William Milne’s family and his sacrificial efforts to plant the Gospel in hostile soil by translating, printing, and shipping (literally) God’s Word far and wide throughout the Chinese diaspora. Ironically, Milne's one relatively well-known quote about the difficulty of learning Chinese is not found in these pages, and so I share it here. He stated that learning Chinese is. . . “a work for men with bodies of brass, lungs of steel, heads of oak, hands of spring-steel, eyes of eagles, hearts of apostles, memories of angels, and lives of Methuselah!”