Podcasts about institutes

God is loving and merciful, not judgmental and cruel Welcome back to Gnostic Insights and the Gnostic Reformation on Substack. Last week I began sharing with you what is essentially a book report on the book called That All Shall Be Saved, Heaven, Hell, and Universal Salvation by David Bentley Hart, and he's the translator of the New Testament that I've been using. So, last week we got up to page 21 out of this book, and now I'm all the way up to page 85, so we'll see what happened in this latest round of reading. Now, David Bentley Hart's style of writing may not be for everyone. It's very academic, very high-minded and educated and erudite—difficult to follow if you're not accustomed to reading scholastic writing. But I believe his heart's in the right place, and I agree with pretty much everything he says. I will do my best to reinterpret what he is saying in simpler words, in case you're interested in the content, but not in its delivery method. So, picking it up on page 21, Hart says, And what could be more absurd than the claim that God's ways so exceed comprehension, that we dare not presume even to distinguish benevolence from malevolence in the divine, inasmuch as either can result in the same endless excruciating despair? Here the docile believer is simply commanded to nod in acquiescence, quietly and submissively, to feel moved at a strange and stirring obscurity, and to accept that, if only he or she could sound the depths of this mystery, its essence would somehow be revealed as infinite beauty and love. A rational person capable of that assent, however, of believing all of this to be a paradox concealing a deeper, wholly coherent truth, rather than a gross contradiction, has probably suffered such chronic intellectual and moral malformation that he or she is no longer able to recognize certain very plain truths, such as the truth that he or she has been taught to approve of divine deeds that, were they reduced to a human scale of action, would immediately be recognizable as expressions of unalloyed spite. And he's talking about the idea that most everyone and everything is going to hell and will suffer eternal torment. That is an interpretation or misinterpretation of the word brought about by incorrect translation of the original Coptic. Most of our Bible translations come off of old Latin Vulgate translations, and then they've been modernized. But that's how errors are brought forward. And what Hart has done in his New Testament translation is go back to the original, very oldest transcripts, still in Greek, before they were translated to Latin. And he did what he called a pitilessly accurate translation, where Hart was not trying to make the words that are being translated fit into a predetermined doctrine, like everyone going to hell, or like the Trinity, or eternal damnation. These things we've been taught to believe are in the Scripture, but when you actually go back to the original Scriptures prior to the Latin translations, they are not in the Scripture. And so this book that I'm doing the book report on here, That All Shall Be Saved, this is about universal salvation, and doing away with the idea. And he says in this section I just read you, that it is a malevolent idea, unalloyed spite, unalloyed meaning pure spite on the part of God, that's going to send everyone to hell that doesn't get it. And that we have been commanded by the Church over the last 2,000 years to just nod our heads and say, oh, well, it's God's will, or oh, well, how can I presume to distinguish benevolence from malevolence, good intention from bad intention on the part of God, because God is so great and good. We're supposed to be docile believers, to acquiesce, that is, to go along with, to quietly and submissively accept that we don't get it, that we don't understand the depths of the mystery, and someday we will, and that God is good, and God is just, and therefore everyone's going to hell, except for those few preordained elect from before time began. So this book is entirely against that proposition. So moving on, what I did was I read the book through, and I've highlighted the parts that seem worth sharing or very interesting. Now we're jumping to page 35, where he says that certain people, of my acquaintance who are committed to what is often called an intellectualist model of human liberty, as I am myself, [he says], but who also insist that it is possible for a soul freely to reject God's love with such perfect perpiscuity of understanding and intention as to merit eternal suffering. And we can tell from the context that perpiscuity means you get it. So he's saying, how is it even possible for a soul to freely reject the love of God and consign oneself into eternal torment? It just doesn't work. It's not possible. He says, this is an altogether dizzying contradiction. In simplest terms, that is to say, they, [that is, the intellectualists], want to assert that all true freedom is an orientation of the rational will toward an end that the mind takes in some sense to be the good, and so takes also as the one end that can fulfill the mind's nature and supply its desires. This means that the better the rational will knows the Good, and that's a capital G, Good, for what it is, the more that is that the will is freed from those forces that distort reason and lead the soul toward improper ends. The more it will long for and seek after the true good in itself, and conversely, the more rationally it seeks the good, the freer it is. He says that in terms of the great Maximus the Confessor, who lived from 580 to 660, the natural will within us, which is the rational ground of our whole power of volition, must tend only toward God as its true end, for God is goodness as such, whereas our gnomic or deliberative will can stray from him, but only to the degree that it has been blinded to the truth of who he is and what we are, and as a result has come to seek a false end as the true end. In short, sin requires some degree of ignorance, and ignorance is by definition a diverting of the mind and will to an end they would not naturally pursue. So, in other words, we all want what's best for ourself, even in the most selfish sense, even in the most egoic sense. The ego wants what is best for this person that it is part of, that that is the rational end of the ego's striving, what is best, and that there is a thing called good in the absolute sense, and if we realize that, then we would strive toward the good, by definition. Carrying on, page 37, I'm not saying that we do not in some very significant sense make our own exceedingly substantial voluntary contributions to our estrangement from the good in this life. And, see, he's just saying we all screw up. Even if we are seeking the good, we often fall backwards into the bad, okay? Up to a certain point, [he says], it is undeniable, but past that point it is manifest falsehood. There is no such thing as perfect freedom in this life, or perfect understanding, and it is sheer nonsense to suggest that we possess limitless or unqualified liberty. Therefore, we are incapable of contracting a limitless or unqualified guilt. There are always extenuating circumstances. Well, in a sense, that's true of all of us and all of our circumstances. We are a product of our environment, to some extent. But don't forget that in the Gnostic view, we also contain the pure goodness of God, the capital S Self, that reflects the Fullness of God. So we do know what goodness is, even if we are surrounded by badness. Quoting Hart again, page 40, Here though, I have to note that it is a thoroughly modern and wholly illogical notion that the power of absolutely unpremised liberty, obeying no rationale except its own spontaneous volition toward whatever end it might pose for itself, is either a real logical possibility or, in any meaningful sense, a proper definition of freedom. See? He's saying it's thoroughly modern and wholly illogical to think that we have complete freedom of will, and that we can choose to follow any unethical or immoral end that we wish to, because what's it matter? One choice being pretty much the same as another, you see. He goes on to say, in page 40, A choice made without rationale is a contradiction in terms. At the same time, any movement of the will prompted by an entirely perverse rationale would be, by definition, wholly irrational. Insane, that is to say. And therefore, no more truly free than a psychotic episode. The more one is in one's right mind, the more that is that one is conscious of God as the goodness that fulfills all beings. And the more one recognizes that one's own nature can have its true completion and joy nowhere but in Him, and the more one is unfettered by distorting misperceptions, deranged passions, and the encumbrances of past mistakes, the more inevitable is one's surrender to God, liberated from all ignorance, emancipated from all the adverse conditions of this life, the rational soul could freely will only its own union with God, and thereby its own supreme beatitude. We are, as it were, doomed to happiness, so long as our natures follow their healthiest impulses unhindered. And we cannot not will the satisfaction of our beings in our true final end, a transcendent good lying behind and beyond all the proximate ends we might be moved to pursue. This is no constraint upon the freedom of the will, coherently conceived. It is simply the consequence of possessing a nature produced by and for the transcendent good, a nature whose proper end has been fashioned in harmony with a supernatural purpose. God has made us for Himself, as Augustine would say, and our hearts are restless till they rest in Him. A rational nature seeks a rational end, truth, which is God Himself. The irresistibility of God for any soul that has been truly set free is no more a constraint placed upon its liberty than is the irresistible attraction of a flowing spring to fresh water in a desert place to a man who is dying of thirst. To choose not to drink in that circumstance would not be an act of freedom on his part, but only a manifestation of the delusions that enslave him and force him to inflict violence upon himself, contrary to his nature. Do you follow the reasoning there? That boils down to simply saying it is logical. Even Mr. Spock would find it logical for a human to pursue the good in its own best interests, and that it is illogical, illogical all the way to insanity, to refuse the good, to refuse what is best for you. It's a manifestation of insanity, to refuse the love of God. How's that for laying it out? I really appreciate logic, you know, because this is a logical universe. If the laws of physics and chemistry didn't hold true to logic, and that includes math, you see, 2 plus 2 equals 4, etc., all the way through all the difficult math, the quantum physics, and the string theory, and so forth, this is a logical universe based upon the Aeon known as Logos, logic. And so, therefore, to reject logic, it's not smart, it's not clever, it's not freedom. And, by the way, this is about the level of pushback I see in, for example, YouTube comments that reject the gospel. They're pretty much on the order of, oh, yeah, I can die of thirst if I want to, so F off. Okay, well, good luck with that, right? Carrying on, page 43. None of this should need saying, to be honest. We should all already know that whenever the term justice and eternal punishment are set side by side as if they were logically compatible, the boundaries of the rational have been violated. If we were not so stupefied by the hoary and venerable myth that eternal damnation is an essential element of the original Christian message, and then he says in parentheses, which, not to spoil later plot developments here, it is not, we would not even waste our time on so preposterous a conjunction. From the perspective of Christian belief, the very notion of a punishment that is not intended ultimately to be remedial is morally dubious, and he says in parentheses, and I submit anyone who doubts this has never understood Christian teaching at all. But even if one believes that Christianity makes room for the condign imposition, [and condign means proper or fitting], imposition of purely retributive punishments, it remains the case that a retribution consisting in unending suffering, imposed as recompense for the actions of a finite intellect and will, must be by any sound definition disproportionate, unjust, and at the last, nothing more than an expression of sheer pointless cruelty. And of course, I do find that attitude on the part of Christians I talk to and try to explain the idea of universal salvation being Christ's true mission, that all shall be redeemed, every knee shall bow. They'd much rather send people to hell, and when you see their faces as they're saying it, it's not, oh, you know, I'm so sorry that it's this way and my heart breaks, but I'm afraid they're all going to hell. It's not like that at all. It's like, damn straight, they deserve to go to hell. Now, you take that kind of anger and cruelty when you consider that they are advocating unending, excruciating pain and punishment, and then you try to say that that is God's will, that goodness incorporates unending punishment. And Hart's saying, indeed, especially unending punishment that isn't for remediation, isn't to make them a better person, but simply to make them hurt. And who are you punishing? Finite beings with limited time and intelligence and ability to reason with things that happened in their past. Maybe they were brought up by someone very cruel who taught them cruelty, and so they carry on cruelty. And then that the God of all love and the God of all justice would send them to hell for eternal torment. And up until quite recently, even babies who were unbaptized would be sent to hell for eternal torment. And then someone came up with the idea of a baby purgatory where unbaptized babies never get to go to heaven, but they're not going to be eternally punished either. They're just going to go to a baby land where they're held apart from the rest of the redeemed. Well, really? That's hardly any better. I mean, it's somewhat better, but why shouldn't these pure babies who pretty much incorporate the Fullness of the Self and love of God, why wouldn't God want them back? You see, it doesn't make any sense. And if you're a Christian listening to me today who has had niggling doubts about certain things, and one of them being this idea of grandma being in hell and in the midst of eternal torture now because she wouldn't listen to your preaching, you can relax about it. Because we are the sower of seeds, but we are not the harvester. It is Christ who harvests the souls, who brings them all home. Back to Hart here again. On page 47, he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And he uses the word infernalist for like the infernal torments of hell. So an infernalist is someone who believes folks are going to hell for eternity. So he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And it is this that should be the chief concern of any believer. All of these arguments still oblige one to believe that a benevolent and omnipotent God would willfully create rational beings destined for an endless torment that they could never, in any rational calculus of personal responsibility, earn for themselves. And to believe also that this somehow is essential to the good news Christianity brought into the world. Isn't it true? When you're in church and you hear the preacher preaching a very nice, very good message about relationships or about moral virtue, and then there is a plea and a threat at the end that if you are sitting in the congregation and you have not accepted Christ as your personal Savior, you may go out and die this afternoon and go to hell. It's not right. It's contradictory. It is not the pure will of God. Page 47 goes on to say, In the end, there is only one logical terminus toward which all these lines of reasoning can lead: When all the possible paths of evasion have tapered away among the weeds, one has to stop, turn around, retrace one's steps back to the beginning of the journey, and finally admit that, if there really is an eternal hell for finite spirits, then it has to be the case that God condemns the damned to endless misery not on account of any sane proportion between what they are capable of meriting and how he chooses to requite them for their sins, but solely as a demonstration of his power to do as he wishes. Now, by the way, when I read the Old Testament, I see that that is often the attitude that Jehovah has towards his subjects. He commands things because he can, and he wants obedience because he wants obedience. Remember, the Demiurge controls through strong strings. He does not approve of willpower. Willpower is messy. Willpower means not obeying the will of God, and he wants to be the sayer of our souls. But the God Above All Gods, the Gnostic God, outranks the Old Testament God. The God Above All Gods is the Father who begat the Son. The Demiurge keeps chaos at bay by forbidding free will in his subjects And so when Jesus says, I and my Father are one, he's not talking about the Old Testament God. He's talking about the God Above All Gods, the originator of consciousness, of love, of life, of free will. And we are all fractals of that Father. Through the Son, through the Fullness of God, we are fractals of all of those powers of the Father–stepped down, because we're smaller fractals. So we all have to return to the Father in the end. When we loose these mortal coils and we're no longer bound to the material that deludes us, then we can finally return to the Father again. So onward and upward is not a trap. Onward and upward is freedom. Don't let anyone tell you otherwise. So back to this idea of the Old Testament God enjoying his omnipotent sovereignty. On page 48, Hart is talking about Calvin and predestination. And he says, in book three of Calvin's Institutes, he even asserts that God predestined the human fall from grace, precisely because the whole of everything, creation, fall, redemption, judgment, the eternal bliss of heaven, the endless torments of hell, and whatever else, exists solely for the sake of a perfect display of the full range of God's omnipotent sovereignty, which for some reason absolutely must be displayed. He goes on to say he doesn't know how to respond to that, because, I know it to be based on a notoriously confused reading of Scripture, one whose history goes all the way back to the late Augustine, a towering genius whose inability to read Greek and consequent reliance on defective Latin translations turned out to be the single most tragically consequential case of linguistic incompetence in Christian history. In equal part, however, it is because I regard the picture of God thus produced to be a metaphysical absurdity, a God who is at once supposedly the source of all things, and yet also the one whose nature is necessarily thoroughly polluted by arbitrariness. And no matter how orthodox Calvinists might protest, there is no other way to understand the story of election and dereliction that Calvin tells, which would mean that in some sense he is a finite being, that is God, in whom possibility exceeds actuality, and the irrational exceeds the rational. A far greater concern than either of these theological defects, either the deeply misguided scriptural exegesis or the inept metaphysics of the divine, it is the moral horror in such language. So that's as far as we're going to go today. In next week's continuance of this train of thought, Hart will talk about the difference between the God Above All Gods, essentially, even though Hart's not calling himself a Gnostic. When he speaks of God, or Goodness with capital G, he is speaking of the God Above All Gods. And when he contrasts it with the God of Calvin and Augustine in the Old Testament, that is the Demiurgic God. I've noticed that many modern people seem to think of God as a yin-yang type of completion, that is, where evil balances good, where darkness is necessary to balance light, where the purpose of humanity, or what happens here in humanity, is that we are instantiating strife and struggle and evil for the teaching of God, for the completion of God. That is not right. That's wrong theology, folks. Our God is all goodness, and there is no evil that emanates from God. Well, where did evil come from then? It's merely the absence of good. So evil is the absence of goodness. The archons are the shadows of the Aeons. And when the light fully comes and fills all of space, the shadows will disappear, and the light comes along with the love. And so that's our job, to realize that universal and ethereal love, and to so let our light shine and our lives shine with love, that the Demiurge will be eventually won over. And as for the shadows, every time we bring light into the world, we're diminishing the power of the Demiurge. We're shining light onto a shadow and evaporating it. Next week, we'll pick this up for part three of That All Shall Be Saved by David Bentley Hart. Let me know what you think of this. Send me some comments. Onward and upward. God bless us all. »»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»> Please buy my book–A Simple Explanation of the Gnostic Gospel. In this book you will find the original Christian theology as taught by Jesus before the Catholic Church and the Emperor of Rome got their hands on it. A Simple Explanation of the Gnostic Gospel is for seekers and scholars alike. The language is as simple and accessible as I could make it, even though the subject matter is profoundly deep. The book is available in all formats, including paperback, hardcover, and kindle. The audio book narrated by Miguel Conner of Aeon Byte Gnostic Radio is also available on amazon. And please request that your local library carry the book—it's available to all libraries and independent book sellers. Buy the book! Available in all formats and prices…

Summary In this episode, Elizabeth Dodson interviews claims consultant Chantal Roberts, who shares her extensive experience in the insurance industry. They discuss the role of an adjuster in the claims process, the responsibilities of homeowners, and how to effectively communicate and support each other during claims. Chantal emphasizes the importance of understanding the claims process, the need for homeowners to provide necessary information, and the mutual responsibilities of both parties in achieving a successful resolution. In this conversation, Elizabeth Dodson and Chantal M. Roberts discuss the complexities of home insurance claims, emphasizing the importance of clarity, communication, and proactive measures for homeowners. They explore the responsibilities of homeowners, the intricacies of insurance estimates, and the dynamics between adjusters and homeowners. The discussion highlights the need for homeowners to understand their policies, effectively communicate with their adjusters, and take necessary actions to mitigate damages. The conversation concludes with insights on the human element in claims processing and the importance of maintaining a cooperative relationship with insurance professionals. About out Guest: Chantal M. Roberts, CPCU, AIC, RPA, ITP, is a claims consultant, expert witness, professor, and author with over 25 years of experience. She specializes in claim handling standards and litigation support. Chantal is also a Bankrate Expert Contributor, writing about insurance in a clear, relatable way. She teaches at BMCC–CUNY and The Institutes and is the author of The Art of Adjusting and Once Upon A Claim - www.cmrconsulting.net    Special offer for our audience: a discounted version of Chantal's book here Buy Once Upon A Claim: Fairy Tales to Protect Your Ass(ets) Takeaways Chantal Roberts has over 25 years of experience in claims consulting. Adjusters often handle a large volume of claims, making their role challenging. Homeowners need to understand their responsibilities in the claims process. Mitigation is crucial to prevent further damage during a claim. Communication between homeowners and adjusters is key to a smooth process. Homeowners should provide all necessary documentation to their adjuster. The claims process involves several steps, including investigation and resolution. Adjusters are there to facilitate the claims process, not to deny claims. Understanding the insurance policy is essential for homeowners. Both parties have responsibilities to ensure a successful claims outcome. Clarity is essential for homeowners during the claims process. Homeowners must understand their responsibilities and insurance policies. Effective communication with adjusters can expedite claims. Mitigation of damages is crucial to avoid further losses. Homeowners should be proactive in providing information to adjusters. Understanding estimates is vital for homeowners to avoid confusion. Adjusters handle numerous claims and may not remember individual cases. Building a good relationship with adjusters can lead to better outcomes. Homeowners should document everything related to their claims. Trusting the process and being patient can lead to smoother claims resolution.   Sound bites "We can't lowball you." "It's a process." "Trust the process."   Chapters 00:30 Introduction to Claims Consulting and Adjusting 02:27 The Role of an Adjuster in the Claims Process 09:08 Understanding the Claims Process for Homeowners 17:41 Navigating Adjuster Changes and Claim Management 21:13 How Homeowners Can Support Their Claims Process 27:10 Utilizing Technology for Home Insurance Claims 30:03 Understanding Responsibilities in the Claims Process 37:40 Navigating Communication with Adjusters 50:03 The Importance of Detailed Estimates 55:53 The Evolution of Communication in Claims Adjusting 59:25 Understanding the Claims Process 01:02:26 The Importance of Clarity in Communication 01:04:52 Mitigation Strategies for Homeowners 01:08:31 Navigating the Adjuster-Homeowner Relationship 01:13:06 Resources for Homeowners: Books and Tools0 Final Thoughts: Awareness and Preparedness for Homeowners

QUOTES FOR REFLECTION “Usually, the way God will heal somebody from church hurt is by using the church.”~Jackie Hill Perry, poet, writer, hip hop artist “He can no longer have God for his Father, who has not the Church for his Mother.”~Cyprian (c.210-258), early North African church leader “…for those to whom [God] is Father, the church may also be Mother…. Furthermore, away from her bosom one cannot hope for any forgiveness of sins or any salvation.”~John Calvin (1509-1564) in Institutes of the Christian Religion 4.1.1 & 4.1.4 “In an era that prizes constant change and originality, it can be surprising to realize that corporate worship has neither…. Belonging to the church will always increase our obligations and decrease our independence. And this is good.”~Megan Hill in A Place to Belong: Learning to Love the Local Church  Chapter 26.12. All believers are obligated to join themselves to local churches when and where they have the opportunity. Likewise, all who are admitted to the privileges of a church are also subject to the discipline and government of it, according to the rule of Christ…. 14. Every church and all its members are obligated to pray continually for the good and prosperity of all churches of Christ in every place. They must also—at every opportunity within the limits of their stations and callings—exercise their gifts and graces to benefit every church. Also, when churches are raised up by the providence of God, insofar as they enjoy opportunity and favorable circumstances for it, they should have fellowship among themselves for their peace, growth in love, and mutual edification…. Chapter 27.1. All saints are united to Jesus Christ their head by his Spirit and by faith…. They have fellowship in his graces, sufferings, death, resurrection, and glory. Since they are united to one another in love, they have communion in each other's gifts and graces and are obligated to carry out these duties, both public and private, in an orderly way to promote their mutual good, both in the inner and outer aspects of their lives.~The 1689 Second London Baptist Confession of Faith, from Chapters 26 & 27 “A time will come when instead of shepherds feeding the sheep, the church will have clowns entertain-ing the goats…. That very church which the world likes best is sure to be that which God abhors.”~Charles Spurgeon (1834-1892), famed London preacher “Don't build a church that attracts people — build a church that attracts God and God will attract the people.”~AnonymousSERMON PASSAGEEphesians 2:11-22 (ESV) 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

HomeBuilder Institute CEO Ed Brady applauded Trump's push to encourage people to consider trade schools as a path to in-demand good paying jobs. Now, with President Trump reportedly finalizing a $500 million deal with Harvard to launch a major trade school, “Technology cannot build itself,” Brady said. “AI, data centers, and new housing all depend on electricians, carpenters, and welders to power America forward. The future of higher education must include skilled jobs training — and we welcome Harvard to the mission.”October is Careers in Construction Month which shines a spotlight on the countless opportunities in the building industry. From skilled trades to management roles, the construction sector is one of the fastest-growing fields in the U.S. – and it needs the next generation of leaders, innovators, and builders.Home Builders Institute (HBI) is at the forefront of preparing youth, veterans, and career changers with the skills they need to succeed in this demanding industry.Under Brady's leadership, HBI has opened BuildStrong Academies in Sacramento, Orlando, Charlotte, New Orleans, Phoenix, and Puerto Rico, connecting students directly to employment — with a goal to grow to 24 nationwide.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

Episode Info With nearly 15 years of insurance industry experience, Joe Ziolkowski has navigated both US and non-US regulatory environments in the establishment of Property & Casualty and Life insurance company infrastructure. In 2019, Joe founded Relm Insurance, Ltd. the first insurer licensed under the Bermuda Monetary Authority's new "innovation" framework. Under his leadership, Relm has become the leading insurer to companies operating in the digital asset/Web3 space and has provided insurance to companies in more than 35 countries around the world. Relm has pioneered the development of innovative insurance products including coverage for staking/slashing events, property exposures for Bitcoin miners, directors and officers liability insurance for token issuers and smart contract failure. In 2024, Joseph spearheaded Relm's expansion into the MENA region through a strategic partnership with Liva Group, enabling the launch of tailored insurance products for businesses in the Web3, AI, and space economy sectors across the UAE, Bahrain, Oman, Saudi Arabia, and beyond. Relm now operates through its Dubai-based affiliate with a Category 4 license from the Dubai Financial Services Authority (DFSA), and approval by the Central Bank, marking a pivotal step in the company's global growth strategy. This move reinforces Relm's position as a go-to insurer for emerging industries underserved by traditional insurance markets. Joseph holds a BS in Management & Business from Skidmore College and carries the CPCU (Chartered Property Casualty Underwriter) and Associate in Underwriting Management designations from The Institutes. Episode Overview: Foundation and Vision of Relm Insurance: Relm Insurance was founded to address the gap in the insurance industry for innovative sectors. Joe emphasizes the company's vision of making innovation resilient. Challenges in the Insurance Industry: The episode discusses the slow pace of innovation in the traditional insurance market and the need for companies like Relm to support emerging sectors. Joe highlights the challenges of underwriting for new and innovative sectors, which require a unique approach. Relm's Approach and Strategy: Relm's strategy involves deep engagement with clients to understand their needs and tailor insurance products accordingly. The company uses its differentiated risk appetite to support sectors like digital assets and advanced technologies. Cultural Insights: Joe discusses the importance of a learning culture at Relm, where employees are encouraged to continuously learn and adapt. Industry Evolution: The conversation touches on the need for the insurance industry to evolve and respond to new economic challenges and innovations. Conclusion: Joe expresses hope that Relm's efforts will push the insurance industry to better respond to innovation, ensuring that insurance remains a key enabler of progress. The episode concludes with Joe's optimistic outlook on the future of the insurance industry and the role of companies like Relm in leading the charge. This episode is brought to you by The Future of Insurance book series (future-of-insurance.com) from Bryan Falchuk. Follow the podcast at future-of-insurance.com/podcast for more details and other episodes. Music courtesy of Hyperbeat Music, available to stream or download on Spotify, Apple Music, and Amazon Music and more.

On this episode of the InsuranceAUM Podcast, Pete Miller, President and CEO of The Institutes, joins host Stewart Foley for a wide-ranging conversation on the newly announced affiliation and why it represents a meaningful step forward for the insurance industry. Together, they discuss how The Institutes' more than century-long legacy in professional education complements InsuranceAUM's focus on insurance investment knowledge, and why closing the education gap between underwriting, operations, and investing is becoming increasingly important as portfolios grow more complex.   The conversation also dives into leadership, culture, and the role of values in building organizations that last. Miller shares insights from his career at the intersection of technology and insurance, including how The Institutes evaluates partnerships, why ethics remain foundational to innovation, and what it takes to prepare professionals for jobs that are still being defined. Foley reflects on the origins of InsuranceAUM, the motivation behind expanding educational access for insurance investors, and the vision for developing the next generation of talent through structured, credible learning.   Looking ahead, the episode explores how advances in AI and data are reshaping both insurance operations and investment decision-making. Miller and Foley discuss how education can help insurers move beyond loss recovery toward risk prevention, why responsible AI adoption matters, and how continuous learning will be essential as strategic planning, risk management, and capital allocation evolve. Together, they offer a thoughtful perspective on where the industry is headed and how this partnership aims to support insurance professionals at every stage of their careers.

KI induzierte Beschäftigungs- sowie Kompetenzeffekte und veränderte Führung: das sind die drei Themen, welche Prof. Dr. Jutta Rump, Direktorin des Institutes für Beschäftigung und Employability in drei lesenswerten Whitepapern untersucht hat. Im SAATKORN Podcast sprechen wir über diese Themen.

What if legacy security cameras already installed at distribution centers and warehouses could do more than just record footage? What if they could also prevent spoiled food from reaching grocery stores or catch cargo errors or even theft before it happens?That's the vision driving Technova Industries, a company transforming how the logistics industry handles cold chain verification. On this episode of Predict & Prevent, host Pete Miller, CEO of The Institutes, sits down with Aymen Azim, co-founder and CEO, and Jenna Azim, co-founder and Chief Marketing Officer, to explore how their AI-powered technology is breathing new life into legacy security systems.The conversation covers how generative AI has dramatically improved the accuracy of visual verification, why this approach solves liability challenges for shippers and insurers alike, and where the technology is headed. From preventing spoiled vaccines from reaching pharmacies to detecting potential cargo theft through USDOT number verification, Aymen and Jenna share their vision for creating continuous visibility checkpoints throughout the entire cold chain—including truck stops during transit.Resources:Technova Industries: https://www.technova-industries.com/ The Institutes: https://global.theinstitutes.org/Predict & Prevent website: https://www.predictandprevent.org/Sign up for our weekly Predict & Prevent newsletter: https://www.predictandprevent.org/newsletter/

Justice Secretary David Lammy has announced plans for a sweeping range of reforms to criminal courts in England and Wales. The proposals include scrapping jury trials for cases where sentences are likely to be less than three years and for trials involving ‘particularly technical and lengthy fraud and financial offences'. They will only be kept for the most serious offences, including murder, robbery and rape. However there are fears that the proposed changes will have a disproportionate impact on women, whether as victims or when accused of a crime and then particularly for women of colour. Nuala McGovern discusses the reforms with Fiona Rutherford, Chief Executive of legal reform charity Justice, barrister Emma Torr, Co-chief of Appeal, a law practice dedicated to challenging wrongful convictions, and Val Castell, Deputy National Chair of the Magistrates' Association. A petition has been launched calling for a national endometriosis registry to track and audit data on diagnosis, treatment and surgery outcomes. It's been spearheaded by Jessica Smith, who, like an estimated one and a half million women in the UK, suffers with endometriosis, a condition which occurs when the tissue, similar to the lining of the uterus, grows in other places, such as the ovaries and the fallopian tubes. Campaigners say the level of care is a post code lottery, with long wait lists and that by streamlining this information some of the gaps in care could be eliminated. Jessica joins Nuala along with Professor Ranee Thakar, President of the Royal College of Gynaecologists and Obstetricians.The Women's Institute has announced a big change - from next April it will no longer offer membership to transgender women. The UK Supreme Court earlier this year ruled that the legal definition of a woman can only be based on biological sex. This comes the day after it was announced that transgender girls can no longer join the Girl Guides, Brownies or Rainbows. The Women's Institute says it's decision comes with the ‘utmost regret.' Melissa Green, Chief Executive of the National Federation of Women's Institutes explains why they came to this decision. The BBC's political correspondent Phil Sim gives the background.Do you like everything to be perfect for Christmas dinner party hosting – the spotless house, the elaborate menu, the Instagram-worthy table setting? But what if the secret to a great dinner party isn't perfection, but scruffy hosting – a trend that is apparently transforming the way we gather together and makes stress-free dinner parties more attainable - perhaps a one-pot dinner, mismatched cutlery, toys under the table or children running around screaming. Helen Thorn, Comedian, Podcaster and one half of Scummy Mummies tells Nuala why she embraces this type of hosting. Presenter: Nuala McGovern Producer: Andrea Kidd

Stephen Grootes speaks to Natasha Singh, Director for Large & International Business at SARS, about the launching of the Large Business Forum by the taxman in an effort to improve cooperation with large businesses. The Money Show is a podcast hosted by well-known journalist and radio presenter, Stephen Grootes. He explores the latest economic trends, business developments, investment opportunities, and personal finance strategies. Each episode features engaging conversations with top newsmakers, industry experts, financial advisors, entrepreneurs, and politicians, offering you thought-provoking insights to navigate the ever-changing financial landscape.    Thank you for listening to a podcast from The Money Show Listen live Primedia+ weekdays from 18:00 and 20:00 (SA Time) to The Money Show with Stephen Grootes broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3Nk For more from the show, go to https://buff.ly/7QpH0jY or find all the catch-up podcasts here https://buff.ly/PlhvUVe Subscribe to The Money Show Daily Newsletter and the Weekly Business Wrap here https://buff.ly/v5mfetc The Money Show is brought to you by Absa     Follow us on social media   702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/CapeTalk 702 on YouTube: https://www.youtube.com/@radio702   CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/Radio702 CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

11-18-25 - Winter Has Hit Our Studios As Our Company Can't Seem To Get The A/C Right - Target Institutes New Smile Policy For Employees As New Generation Workers Aren't ExpressiveSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

11-18-25 - Winter Has Hit Our Studios As Our Company Can't Seem To Get The A/C Right - Target Institutes New Smile Policy For Employees As New Generation Workers Aren't ExpressiveSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

HomeBuilder Institute CEO Ed Brady applauded Trump's push to encourage people to consider trade schools as a path to in-demand good paying jobs. Now, with President Trump reportedly finalizing a $500 million deal with Harvard to launch a major trade school, “Technology cannot build itself,” Brady said. “AI, data centers, and new housing all depend on electricians, carpenters, and welders to power America forward. The future of higher education must include skilled jobs training — and we welcome Harvard to the mission.”October is Careers in Construction Month which shines a spotlight on the countless opportunities in the building industry. From skilled trades to management roles, the construction sector is one of the fastest-growing fields in the U.S. – and it needs the next generation of leaders, innovators, and builders.Home Builders Institute (HBI) is at the forefront of preparing youth, veterans, and career changers with the skills they need to succeed in this demanding industry.Under Brady's leadership, HBI has opened BuildStrong Academies in Sacramento, Orlando, Charlotte, New Orleans, Phoenix, and Puerto Rico, connecting students directly to employment — with a goal to grow to 24 nationwide.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

In this episode, we trace how the Reformation rediscovered the gospel—from Luther's 95 Theses to the rise of Protestant movements—and how God used ordinary people, Scripture, and the printing press to bring His Word back to the world.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Episode SummaryBy the early 1500s, the Catholic Church had become powerful, wealthy, and deeply political. Salvation was treated like a transaction through rituals and indulgences, and the gospel was buried under centuries of human authority. The Bible was locked away in Latin, unreadable to most people. But God was preparing a movement of rediscovery—the Protestant Reformation.In this episode, we'll see how men like Martin Luther, Ulrich Zwingli, John Calvin, John Knox, and the lesser-known Anabaptists helped bring Christianity back to the simple gospel of faith in Jesus Christ.The Reformation wasn't rebellion—it was rediscovery. It was a return to the gospel buried under layers of religion.The Reformation BeginsMartin Luther, a German monk, struggled with guilt and never felt good enough for God. While reading Romans 1:17, he discovered that righteousness is a gift from God—received by faith, not earned by works. Around that time, the Church was selling indulgences to raise money for St. Peter's Basilica, claiming that people could buy forgiveness. Outraged, Luther wrote his 95 Theses and nailed them to a church door in Wittenberg on October 31, 1517.The document spread quickly thanks to the newly invented printing press, and a movement was born. Luther stood before church authorities and declared, “My conscience is captive to the Word of God. Here I stand. I can do no other.” While hiding from persecution, he translated the Bible into German so ordinary people could read it for themselves.Other Reformers Across EuropeWhile Luther led in Germany, others joined the cause across Europe:Ulrich Zwingli in Switzerland preached directly from Scripture, opposed indulgences, and emphasized simple, Bible-centered worship.John Calvin in France and later Geneva wrote The Institutes of the Christian Religion, organizing Christian theology and emphasizing God's sovereignty, grace, and the authority of Scripture.John Knox in Scotland, a student of Calvin, boldly preached the gospel to kings and queens and helped establish the Presbyterian Church, governed by elders with Christ as its head.William Tyndale in England translated the Bible into English so people could read it in their own language.The Reformation spread rapidly, dividing Europe between those who followed the old system and those who embraced this rediscovered gospel of...

In this episode, we trace how the Reformation rediscovered the gospel—from Luther's 95 Theses to the rise of Protestant movements—and how God used ordinary people, Scripture, and the printing press to bring His Word back to the world.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Episode SummaryBy the early 1500s, the Catholic Church had become powerful, wealthy, and deeply political. Salvation was treated like a transaction through rituals and indulgences, and the gospel was buried under centuries of human authority. The Bible was locked away in Latin, unreadable to most people. But God was preparing a movement of rediscovery—the Protestant Reformation.In this episode, we'll see how men like Martin Luther, Ulrich Zwingli, John Calvin, John Knox, and the lesser-known Anabaptists helped bring Christianity back to the simple gospel of faith in Jesus Christ.The Reformation wasn't rebellion—it was rediscovery. It was a return to the gospel buried under layers of religion.The Reformation BeginsMartin Luther, a German monk, struggled with guilt and never felt good enough for God. While reading Romans 1:17, he discovered that righteousness is a gift from God—received by faith, not earned by works. Around that time, the Church was selling indulgences to raise money for St. Peter's Basilica, claiming that people could buy forgiveness. Outraged, Luther wrote his 95 Theses and nailed them to a church door in Wittenberg on October 31, 1517.The document spread quickly thanks to the newly invented printing press, and a movement was born. Luther stood before church authorities and declared, “My conscience is captive to the Word of God. Here I stand. I can do no other.” While hiding from persecution, he translated the Bible into German so ordinary people could read it for themselves.Other Reformers Across EuropeWhile Luther led in Germany, others joined the cause across Europe:Ulrich Zwingli in Switzerland preached directly from Scripture, opposed indulgences, and emphasized simple, Bible-centered worship.John Calvin in France and later Geneva wrote The Institutes of the Christian Religion, organizing Christian theology and emphasizing God's sovereignty, grace, and the authority of Scripture.John Knox in Scotland, a student of Calvin, boldly preached the gospel to kings and queens and helped establish the Presbyterian Church, governed by elders with Christ as its head.William Tyndale in England translated the Bible into English so people could read it in their own language.The Reformation spread rapidly, dividing Europe between those who followed the old system and those who embraced this rediscovered gospel of...

"The Future Is Not a Grave" is a three-day workshop happening next week at NYUAD which explores futurisms and futurescapes across the MENA, Gulf, and Indian Ocean regions. In this collaborative episode with NYU Abu Dhabi Institute, conveners Tishani Doshi and Masha Kirasirova delve into challenging despair, fostering collective imagination, and integrating diverse perspectives from artists, scholars, and performers. Discover how this initiative seeks to redefine conversations about the future, moving beyond conventional narratives and embracing a more open-ended, tolerant, and inclusive approach.November 10-12, 2025 in Abu Dhabi

Dear friends,This week in Two Ways News, we continue the theme of family. Having dealt with the family of Cain in chapter 4, we turn to the new family of Adam. In this family, God's word enables us to see the Lord's plans for salvation, hinted at in Genesis 3:15 and worked out in Noah. We don't often have sermons on genealogies, but hopefully this episode will help us see their importance.Yours,PhillipPhillip Jensen: Welcome again to Two Ways News.Peter Jensen: Phillip, you never wore glasses growing up, but I can remember getting my first pair of glasses and realising that most people could see things that had, for me, only been a blurred vision.Phillip: Spectacles are a very important part of life. The reformers, Tyndale and Calvin, saw glasses as a way of understanding the Bible. Here's an excerpt from Calvin's InstitutesFor just as eyes, when dimmed with age or weakness or by some other defect, unless aided by spectacles, discern nothing distinctly; so, such is our feebleness, unless scripture guides us in seeking God.[1]Without the scriptures, we may know there is a God, but we are confused about who he is. But with the glasses of the scriptures, we can see that which before was only a matter of confusion.Peter: In last week's episode, when we were talking about chapter 4 of Genesis and the family of Cain, you said something like this: that in the midst of the gloom of a fallen world, the grace of God was still discernible. How does chapter 5 throw any light on that? It is odd because when you read it, it seems to consist of a list of names and strangely long lifespans.Phillip: The chapter is a genealogy, but why don't we read it? Friends, this is part of God's word. God has chosen to reveal himself in not just one genealogy, but in several. Genesis 4:25-5:32And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed for me another offspring instead of Abel, for Cain killed him.” To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.This is the book of the generations of Adam. When God created man, he made him in the likeness of God. Male and female he created them, and he blessed them and named them Man when they were created. When Adam had lived 130 years, he fathered a son in his own likeness, after his image, and named him Seth. The days of Adam after he fathered Seth were 800 years; and he had other sons and daughters. Thus all the days that Adam lived were 930 years, and he died.When Seth had lived 105 years, he fathered Enosh. Seth lived after he fathered Enosh 807 years and had other sons and daughters. Thus all the days of Seth were 912 years, and he died.When Enosh had lived 90 years, he fathered Kenan. Enosh lived after he fathered Kenan 815 years and had other sons and daughters. Thus all the days of Enosh were 905 years, and he died.When Kenan had lived 70 years, he fathered Mahalalel. Kenan lived after he fathered Mahalalel 840 years and had other sons and daughters. Thus all the days of Kenan were 910 years, and he died. When Mahalalel had lived 65 years, he fathered Jared. Mahalalel lived after he fathered Jared 830 years and had other sons and daughters. Thus all the days of Mahalalel were 895 years, and he died.When Jared had lived 162 years, he fathered Enoch. Jared lived after he fathered Enoch 800 years and had other sons and daughters. Thus all the days of Jared were 962 years, and he died.When Enoch had lived 65 years, he fathered Methuselah. Enoch walked with God after he fathered Methuselah 300 years and had other sons and daughters. Thus all the days of Enoch were 365 years. Enoch walked with God, and he was not, for God took him.When Methuselah had lived 187 years, he fathered Lamech. Methuselah lived after he fathered Lamech 782 years and had other sons and daughters. Thus all the days of Methuselah were 969 years, and he died.When Lamech had lived 182 years, he fathered a son and called his name Noah, saying, “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” Lamech lived after he fathered Noah 595 years and had other sons and daughters. Thus all the days of Lamech were 777 years, and he died.After Noah was 500 years old, Noah fathered Shem, Ham, and Japheth.Certain things stand out. Sons and daughters are mentioned each time. It's not just the sons mentioned, nor all the sons; only the first-born sons are named. There's also an incredible sense of life, that they live so long even before they have children, but then they go on living a long life. But there's still that chorus that keeps coming, ‘And he died…and he died…and he died.' Life is still within the family of Adam, yet the death sentence is still there. There are two particularly important characters mentioned: Enoch and Noah. There's a prophecy about Noah: “Out of the ground that the LORD has cursed, this one shall bring us relief from our work and from the painful toil of our hands.” There's a hope for Noah that is different from all the others; there's something special about to happen. What about Enoch?Peter: What we see in Enoch is grace at work. God has been revealed as the great creator. Now, the other name we give him, ‘Saviour', comes into play. The word is not there, but you can see the saviour at play, perhaps with the advent of Seth, who takes the place of Abel. Abel is the man of faith who, even in his death, foreshadows Christ. It is by the family of Seth that men begin to call on the name of the Lord. Presumably, the name of the Lord there is the name ‘Yahweh', the name that people of faith call God as time goes on. Moses has his experience of hearing about the name of God at the burning bush. So, calling on the name of the Lord, perhaps even preaching the name of the Lord, occurs then. It's a signal to us that something significant is happening, that God's grace, his saving power, is at work. He's not going to leave the family of Adam and Eve to perish.Phillip: It's interesting that having had the introduction at the end of chapter 4 about the firstborn son and then the grandson Seth, we have at the beginning of chapter 5 a recap of the story, so to speak, about man being created in the image. The image that man is created in, that Adam has, then passes on to his child Seth. There's a sense in which the dominion to rule the world is passed on, particularly within this family rather than in the family of Cain. There's a godly family here that is then outlined for us.But those long ages testify to life that they have, in all its strength and vigour. Genesis is not telling us everything; it could refer to houses or dynasties. God in his power could have someone live this long, but it's recorded because it is extraordinarily long. People are not going to continue to live that long. When Moses is writing this, he knows that that's not how long people normally live. It may be like Sumerian kings who reigned over this period of time.Peter: They were said to reign for a thousand years, meaning their house, their dynasty, their family, reigned for a thousand years.Phillip: We're not really sure, but it doesn't matter how long they lived, because they died. In this way Enoch is so unique because he walked with God; he was not like the others. God chooses to take him.“Calling on the name of God” is an interesting phrase about God at work in grace. It sounds like it's referring to when people started praying. The phrase is used that way sometimes. The name of the Lord is important to pick up because it's printed in upper case; they were calling on the name ‘Yahweh'. That means that they had personal knowledge of him. When I call God ‘God', I'm talking about what he is, but when I call God ‘Yahweh', I'm talking about who he is; it's a personal relationship. But the phrase ‘calling on' can mean ‘proclaiming', so in Exodus 34, where God proclaims his name to MosesYahweh descended in the cloud and stood with him there and proclaimed the name of Yahweh. Yahweh passed before him and proclaimed, “Yahweh, Yahweh, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness”God proclaimed the name of Yahweh, and so back in Genesis 4, the time of Enosh was the time when people began to proclaim the name ‘Yahweh'.Peter: This fits with what we read about Enoch. We read that he walked with God, exactly what Adam and Eve used to do before they sinned in the garden. It displays the intimacy of faith, which you understand if you're a Christian believer, where you walk with God.Then this extraordinary phrase, in a chapter that says, ‘And then he died', and we come to Enoch, “And he was not, for God took him.” The same happened later on with Elijah, which presumably means that God took him home to be with him. Hebrews 11:5By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God.In other words, Elijah was walking with God. He had pleased God and so was taken up. So there was something extraordinary about this man, Enoch. The wonderful Matthew Henry, an 18th century commentator on these things, saidEnoch was the brightest star of the patriarchal age, distinguished by true religion and eminent religion. He did not only walk after God, as all good men do, but he walked with God, as if he were in heaven already. To walk with God was the business of Enoch's life. It was the joy and support of his life. Whenever a good man dies, God takes him, fetches him hence, and receives him to himself. Those whose walk in the world is truly holy shall find their removal out of it truly happy.[2]I'll never forget John Newton, the writer of Amazing Grace whom you mentioned last time, saying as he neared the end of his life, “I am a great sinner, and Christ is a great saviour.” Our trust in God, shown by our faith and our behaviour of the way in which we live for him, is what saves us.Phillip: Within the genealogy, though, is the narrative of salvation being worked out.Peter: When I looked at our genealogies in the DNA test that I did recently, I was checking up on our ancestry to give me a sense of who we are and where we've come from. It was to satisfy my curiosity about things. But this genealogy is different.Phillip: This is telling us a story and showing us God's grace at work. In the world of Cain and his great-great-grandson Lamech, where things are going so badly, we go back to Adam, and then we find some who are proclaiming the name of Yahweh. In chapter 3, we were told that the seed of the woman would actually crush the serpent. We've been looking for the serpent crusher ever since chapter 3. It wasn't Cain. It couldn't be Abel. It's Seth's son, Enosh. That's when they start proclaiming the name of Yahweh. So we think, ‘Here it's coming,' and then it's just another person who's dead. There's a long wait. God is very patient in his salvation.Peter: But the genealogy is pointing forward; there's someone coming.Phillip: Enoch is someone who's come, and Enoch is saved, but he doesn't save anybody else. Then there's Noah, and he's coming as ‘the one that's going to reverse the curse'. Now we have the name of the serpent crusher, Noah, and the salvation of the world is going to come with this man. I hope we all know something of the events of Noah's life, which we'll look at next time in terms of the flood, but we also know that Noah didn't turn out to be the saviour of the world either. In 2 Peter chapter 2 we readIf he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly… then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment.It's a great passage that refers to Noah, and the fact that it's not Noah who is the saviour, but that God is the saviour through Noah. It's unfortunate because the Greek is actually saying something differently here, which I think is important to understand our genealogy. It talks about Noah as “a herald of righteousness with seven others.” Who are the seven? Most people will tell you who the seven are: Noah's wife, their three sons, Ham, Shem and Japheth, and their three daughters-in-law who go nameless; that equals eight people. The trouble is, the Greek doesn't even say eight; it says ‘eighth'. God preserved Noah, the eighth herald of righteousness. I can understand why our translators make it simple with the solution, he and seven others, but it's not eight; it's eighth.What's more, he's a herald of righteousness, but when you read the events of Noah, he doesn't say anything to anybody; he never preaches. But the word ‘herald' means ‘to preach'. So here's a man who doesn't preach and is called ‘the eighth preacher of righteousness'. The answer is found in Genesis 5, because one of the characteristics of the New Testament quoting and alluding to the Old Testament is the accuracy and care with which they treat the Old Testament, and this is a good example. Back in Genesis 4, we're told, ‘This is the time from which they proclaim the name of Yahweh.' It started with Enosh. You then look at the numbers of people who were there: Enosh, then Kenan, Mahallalel, Jared, Enoch, Methuselah, Lamech and number eight, Noah. He's the eighth proclaimer of the name of the Lord. So Peter is referring to that, not to the family numbers that were saved.Peter: We've put on our spectacles, namely the word of God, and we've looked out at the world. We've come across a passage which seems so remote, so different from the way we think, talking about people who are just beyond imagining. But we see the wickedness and corruption of the world, of human culture, to this day: filled with wonderful achievements, but corrupted by human sin always. We've now seen God at work, that in and through human history, invisible to all but those who put on the spectacles of the Bible, God is there, and he's showing his grace to them. But he's also preparing for the ultimate hero of this genealogy, Jesus. Thus, we should have no fear, but every day, even in the midst of the difficulties of living in a world such as the one we've inherited, we should be filled with faith and hope.[1] John Calvin, Institutes of the Christian Religion, 1535[2] Matthew Henry, Complete Commentary, 1706Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.Links & RecommendationsFor more on this topic, listen to Phillip's 1997 Campus Bible Study Talk on Genesis 5-11 entitled The Impossible Subject.Freely available, supported by generosity.If you enjoy Two Ways News, why not lend us a hand? Consider joining our Supporters Club—friends who make it possible for us to keep producing this article/podcast.To join the Supporters Club, follow the link below to the ‘subscribe' page. You'll see that there's:* a number of ‘paid options'. To join the Supporters Club take out one of the paid ‘subscription plans' and know we are deeply grateful for your support!* also the free option (on the far right hand side) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.twoways.news/subscribe

As climate disasters, cyberattacks, and geopolitical instability increasingly intersect, traditional insurance models are reaching their limits. AXA is shifting from simply paying claims after disasters to actively helping to prevent losses before they happen.Pierre du Rostu, CEO of the AXA Digital Commercial Platform, discusses his team's risk management platform with Pete Miller, CEO of The Institutes and host of the Predict & Prevent podcast. The AXA Digital Commercial Platform is the winner of the International Insurance Society's Global Innovation Award for Predict & Prevent, awarded at the 2025 IIS Global Insurance Forum in Rüschlikon, Switzerland.The conversation explores how AXA's Digital Commercial Platform leverages advanced technologies like AI and real-time data to predict and prevent potential losses. Du Rostu discusses the concept of polycrisis, where multiple risks are interconnected, and how AXA is shifting its business model from traditional insurance to a more proactive partnership approach with clients. The discussion highlights the importance of innovation in the insurance industry and the future of risk management.Resources:AXA Digital Commercial Platform: https://axaxl.com/axa-digital-commercial-platformGlobal Innovation Awards: https://www.internationalinsurance.org/global-innovation-awards The Institutes: https://global.theinstitutes.org/Predict & Prevent website: https://www.predictandprevent.org/Sign up for our weekly Predict & Prevent newsletter: https://www.predictandprevent.org/newsletter/

Seminary and institute enrollment among youth and young adult members of The Church of Jesus Christ of Latter-day Saints is at a record high, following the late President Russell M. Nelson’s invitation to become closer to Christ through regular attendance and participation. On this episode of the Church News podcast, reporter Mary Richards is joined by Brother Chad H Webb, administrator for Seminaries and Institutes of Religion and the first counselor in the Sunday School general presidency, and Becky Scott, associate administrator of operations for seminaries and institutes, to discuss the growth and impact of these programs. They emphasize the importance of seminary in fostering faith, supporting youth and encouraging life, missionary and temple preparation. The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.

Most insurance policies follow a familiar pattern: you purchase coverage, file it away, and hope you never need to use it. But what if your insurance company could prevent a disaster from happening in the first place? That's the premise behind Coalition, a cyber insurance provider that's turning the traditional insurance model on its head by combining coverage with real-time threat detection and response. Joshua Motta, CEO of Coalition, discusses the innovative approach of active insurance in the realm of cyber risk management. He explains how Coalition differentiates itself from traditional insurance models by providing continuous value and proactive risk management through data collection and real-time threat detection. The discussion covers the importance of the company's active data graph, the alignment of interests between Coalition and its clients, and the unique challenges faced by industries such as manufacturing. Joshua also shares insights on the future of cyber threats and the evolving landscape of digital risks.Resources:Coalition: https://www.coalitioninc.com/ Coalition's roadmap: https://www.coalitioninc.com/blog/why-we-founded-coalition The Institutes: https://global.theinstitutes.org/ Predict & Prevent website: https://www.predictandprevent.org/ Sign up for our weekly Predict & Prevent newsletter: https://www.predictandprevent.org/newsletter/

Today's Scripture passages are 2 Kings 23:1-20 | Psalm 17 | Habakkuk 2:2 - 3 | Philippians 3 - 4:1.Read by Ekemini Uwan. Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

1 And after these things the Lord appointed also other seventy-two: and he sent them two and two before his face into every city and place whither he himself was to come.Post haec autem designavit Dominus et alios septuaginta duos : et misit illos binos ante faciem suam in omnem civitatem et locum, quo erat ipse venturus. 2 And he said to them: The harvest indeed is great, but the labourers are few. Pray ye therefore the Lord of the harvest, that he send labourers into his harvest.Et dicebat illis : Messis quidem multa, operarii autem pauci. Rogate ergo dominum messis ut mittat operarios in messem suam. 3 Go: Behold I send you as lambs among wolves.Ite : ecce ego mitto vos sicut agnos inter lupos. 4 Carry neither purse, nor scrip, nor shoes; and salute no man by the way.Nolite portare sacculum, neque peram, neque calceamenta, et neminem per viam salutaveritis. 5 Into whatsoever house you enter, first say: Peace be to this house.In quamcumque domum intraveritis, primum dicite : Pax huic domui : 6 And if the son of peace be there, your peace shall rest upon him; but if not, it shall return to you.et si ibi fuerit filius pacis, requiescet super illum pax vestra : sin autem, ad vos revertetur. 7 And in the same house, remain, eating and drinking such things as they have: for the labourer is worthy of his hire. Remove not from house to house.In eadem autem domo manete, edentes et bibentes quae apud illos sunt : dignus est enim operarius mercede sua. Nolite transire de domo in domum. 8 And into what city soever you enter, and they receive you, eat such things as are set before you.Et in quamcumque civitatem intraveritis, et susceperint vos, manducate quae apponuntur vobis : 9 And heal the sick that are therein, and say to them: The kingdom of God is come nigh unto you.et curate infirmos, qui in illa sunt, et dicite illis : Appropinquavit in vos regnum DeiThis holy Priest of Luna in Tuscany founded the Congregation of Regular Clergy called "of the Mother of God", and the Institutes. He died at Rome on October 9 A.D. 1609. St John Leondardi was beatified by Pope Pius XI. Pius XII extended his feast to the whole Catholic world A.D. 1940.

For more coverage on the issues that matter to you, download the WMAL app, visit WMAL.com or tune in live on WMAL-FM 105.9 from 9:00am-12:00pm Monday-Friday  To join the conversation, check us out on Twitter @WMAL and @ChrisPlanteShow Learn more about your ad choices. Visit podcastchoices.com/adchoices

I'm thrilled to share a new project straight from the heart of this year's National Direct Instruction Conference and Institutes — a new YouTube playlist I've put together called DI Voices. Armed with just my phone and a little persistence, I tracked down educators between sessions (no small feat at this amazing, high-energy event!) to […]

I'm thrilled to share a new project straight from the heart of this year's National Direct Instruction Conference and Institutes — a new YouTube playlist I've put together called DI Voices. Armed with just my phone and a little persistence, I tracked down educators between sessions (no small feat at this amazing, high-energy event!) to […]

I'm thrilled to share a new project straight from the heart of this year's National Direct Instruction Conference and Institutes — a new YouTube playlist I've put together called DI Voices. Armed with just my phone and a little persistence, I tracked down educators between sessions (no small feat at this amazing, high-energy event!) to […]

I'm thrilled to share a new project straight from the heart of this year's National Direct Instruction Conference and Institutes — a new YouTube playlist I've put together called DI Voices. Armed with just my phone and a little persistence, I tracked down educators between sessions (no small feat at this amazing, high-energy event!) to […]

I'm thrilled to share a new project straight from the heart of this year's National Direct Instruction Conference and Institutes — a new YouTube playlist I've put together called DI Voices. Armed with just my phone and a little persistence, I tracked down educators between sessions (no small feat at this amazing, high-energy event!) to […]

St. Isaac speaks with the voice of one who has tasted what he teaches. His words carry both severity and sweetness, and at their heart lies a single call: to love God with such singleness that all else is left behind, and to find rest in Him alone. He begins by speaking of reading. For the one who prays, reading is no small companion. Instead of being filled with scattered memories and impressions of the world, the soul, when nourished by Scripture, finds within itself a treasury for prayer. The words of God become recollections that rise up during stillness, offering the mind holy material with which to converse with God. Sometimes these recollections themselves are so sweet, so overwhelming, that they silence the heart entirely and leave the soul motionless before God. Reading thus becomes a doorway into the mysteries of prayer—not as an exercise of intellect alone, but as communion, as a sacrament of remembrance that enlightens the heart. But to enter such prayer, St. Isaac reminds us, requires renunciation. A heart weighted with possessions or concerns is like wet wood that cannot be set aflame. Divine fervor does not ignite in a soul that loves ease. The words are stark, even offensive, but they uncover the truth: we cannot serve two masters. Only the one purified of worldly entanglements will be able to bear witness to the sweetness of God's mysteries, for true knowledge is born only of experience, not of hearsay. Yet this renunciation is not negation alone. It must take flesh in mercy. St. Isaac turns us to almsgiving, the act that draws the heart most near to God. To give freely, without discrimination between worthy and unworthy, without expectation of return, is to love as God Himself loves. Poverty chosen for Christ becomes a higher wealth, freeing the mind for serenity and boldness in prayer. Still, even here he warns us of subtle temptations: one may come to love possessions “for the sake of almsgiving,” and thus re-enter turmoil. Almsgiving is holy, but stillness is higher, for in stillness the soul communes with God directly, free of all care. This is St. Isaac's vision—severe, yes, but radiant: to become all flame with the love of God, to renounce all so that one might rest in Him, and in that rest, to discover the joy of unceasing prayer and the inexhaustible fountain of His mercy. Here, and here alone, the soul finds the rest of love. --- Text of chat during the group: 00:10:46 Bob Čihák, AZ: P. 149, last sentence on page 00:22:51 Diana Cleveland: I have found that is to be really true. It is easy to get hyper fixed on self instead of meditating on God. 00:24:14 Diana Cleveland: *hyperfixated 00:32:01 Lou Judd: Question: Father, if we are suffering or are distracted or angered by the situation of the Church, what leaders are doing… and that is distracting and upsetting you … what do you do? 00:39:44 David Swiderski, WI: I remember something from Chesterton who mentioned when someone stole his umbrella at a catholic church he knew it as the right place for him a sinner. Sometimes our pride can get in the way. I learned a long time ago to stop listening to a largely anti catholic media and read what actually is written by the church or Vatican. I prefer a more traditional mass but will go anywhere and in any language where the eucharist is present. 00:40:25 Diana Cleveland: I think of the lamentations of the minor prophets at times of anger. 00:41:03 Catherine: Reacted to I remember something... with "

Tony chats with  Alicia Burke, Director of Portfolio and Product Development at The CAS Institute, we chat about ICAS a wholly owned subsidiary of the Casualty Actuarial Society that offers analytics professionals and their employers the opportunity to certify skills specifically as applied to property and casualty insurance. Their Certified Specialist in Predictive Analytics (CSPA) and the International Society of Catastrophe Managers (ISCM) designations are hands-on and in partnership with The Institutes. A great conversation about continuing education on the analytics side of the industry.Alicia Burque: https://www.linkedin.com/in/aliciaburke/The CAS Institute:  https://thecasinstitute.org/Video Version: https://youtu.be/hRKkfqejYDw

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark concludes his discussion of John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

In Episode 212 of Theology In Particular, Pastor Joe Anady and Dr. Daniel Scheiderer discuss Christian ethics, moral theology, and natural law with Dr. Drew Sparks, Adjunct Professor of Systematic Theology at IRBS. Dr. Sparks gives both an overview of the subject and a helpful explanation of the way Reformed moral theology impacts public and private Christian ministry.   Contact: For information about International Reformed Baptist Seminary, go to irbsseminary.org. For feedback, questions, or suggestions, email Joe Anady at tip@irbsseminary.org.    Recommended Resources: Natural Law: A Brief Introduction and Biblical Defense by David Haines and Andrew Fulford https://www.amazon.com/Natural-Law-Introduction-Biblical-Davenant-ebook/dp/B078NSM2P1 The Practice of Faith, Hope, and Love Godefridus Udemans https://www.amazon.com/Practice-Faith-Classics-Reformed-Spirituality/dp/1601782144/ The Mosaic Polity by Franciscus Junius https://www.amazon.com/Mosaic-Polity-Sources-Modern-Economics/dp/1942503105/ Institutes of Elenctic Theology, Vol. 2 by Francis Turretin https://www.amazon.com/Institutes-Elenctic-Theology-3-Set/dp/B0F2N4TC5C/  

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark continues his discussion of John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark continues his discussion of John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

Dr Clark continues the series on the Lord's Supper, Nourish and Sustain. This series explores what the Supper is, why it was instituted, how it has been understood in the history of the church, what Scripture says, how we should understand it, and practice it. The Lord's Supper is one of the two sacraments instituted by our Lord Jesus Christ. A sacrament is a sign and seal of Holy Spirit-given benefits. Where baptism is the sign and seal of initiation into Christ-confessing covenant community, the Lord's Supper is the sign and seal of renewal and personal appropriation of the benefits promised in the covenant of grace. Tragically, since the mid-ninth century at least, holy communion, which is intended to bring Christ's people together, has often been a source of division. Perhaps worse, however, for much of the last one hundred fifty years, the Supper has been much neglected among evangelicals. In this episode, Dr. Clark continues discussing John Calvin's teaching on the Lord's Supper from his Institutes (1559). This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Heidelcast Series: To Nourish and Sustain Subscribe To the Heidelcast Browse the Heidelshop! On Twitter @Heidelcast How To Support Heidelmedia: use the donate button below Subscribe in Apple Podcast Subscribe directly via RSS New Way To Call The Heidelphone: Voice Memo On Your Phone Text the Heidelcast any time at (760) 618–1563. The Heidelcast is available everywhere podcasts are found including Apple Podcasts and Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES Heidelblog Resources The HB Media Archive The Ecumenical Creeds The Reformed Confessions Heidelberg Catechism (1563) The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008). What Must A Christian Believe? Why I Am A Christian Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

In 2026, members of The Church of Jesus Christ of Latter-day Saints will study the Old Testament again for “Come, Follow Me” at home and church. According to Seminaries and Institutes of Religion teacher Aaron Coombs, focusing on gospel principles like covenants and the Atonement of Jesus Christ can help audiences understand thousands of years of history and cultural context found in these sacred texts. Coombs joins Church News reporter Mary Richards on this episode of the Church News podcast for a primer on the Old Testament, offering tips for teaching all ages and levels of understanding. The Church News Podcast is a weekly podcast that invites listeners to make a journey of connection with members of The Church of Jesus Christ of Latter-day Saints across the globe. Hosts Jon Ryan Jensen, editor of the Church News, and Church News reporter Mary Richards share unique views of the stories, events, and people who form this international faith. With each episode, listeners are asked to embark on a journey to learn from one another and ponder, “What do I know now?” because of the experience. Produced by KellieAnn Halvorsen.