Podcasts about baptised

Introduction  A Dangerous Gospel (v1-3).  A dangerous place: the wilderness.  A dangerous message: the Lord is coming!  A dangerous person: Jesus Christ, the Son of God.  God's Messenger: John the Baptist (v4-8)  God's Son: Jesus Christ (v9-15).  Baptised by John.  Tempted by Satan.  Mighty to Save.  Conclusion  The Gospel introduces us to Jesus Christ, the Son of God.  Foretold by the prophets and announced by John the Baptist.  He is the Spirit-led Man – whose love for God is beyond all question.  He is the King who takes the kind of risks that faith requires to defeat Satan and save us from our sins. 

Seventy adults were baptised in the Archdiocese of Dublin this April, up from just 39 in 2024. It's the highest number ever recorded by the diocese and the majority of converts were in their twenties and thirties. So, why is religion having a revival with some young people? Newstalk's Sarah Madden reports:

Seventy adults were baptised in the Archdiocese of Dublin this April, up from just 39 in 2024. It's the highest number ever recorded by the diocese and the majority of converts were in their twenties and thirties. So, why is religion having a revival with some young people? Newstalk's Sarah Madden reports:

Just been baptised? Or perhaps you've been a believer for years and are asking, 'What's next?' Drawing from Jesus' own post-baptism journey into the wilderness, Alvin explores how the Holy Spirit often leads us into unexpected seasons of preparation and discovery, equipping us with spiritual sensitivity for every step of our faith.Mark 1:9-13

Preached by: Bob O'Bannon Over: Acts 1:1-5 On: 07/06/2025

Welcome to Church! Thanks for joining us on this special day, where 3 of our family are being Baptised! Hannah Cadman brings an uplifting message all about the wonderful step our 3 precious sisters are taking by going through the waters of Baptism!We know you'll be blessed by this message.Follow us on our other channels:Instagram: @revivenewbridgeX: @revivenewbridgeFacebook: @revivenewbridgePodcast: ⁠⁠⁠⁠https://anchor.fm/revivenewbridge⁠

For more messages, visit The Chapel Collective on YouTube!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TheChapelCollective-Youtube

Welcome to the Nova Church Podcast. Join us for this episode as Pastor Sam Long brings a message called, 'Baptised With Spirit And Fire.'________// LINKSNova Church https://novachurch.com/Watch Live https://novachurch.com/liveGive https://novachurch.com/giveJoin a Family https://novachurch.com/families________// CONNECT ON SOCIALSInstagram http://instagram.com/novachurchadlFacebook http://www.facebook.com/novachurchadlSupport the show

Date: 15 June 2025 Sermon title: Baptised into New Life Preacher: Rev. Tapani Simojoki Text: John 3:1-5 Duration: 25min 23s

In honour of today's baptism service, pastor Dan explains why Jesus (who never sinned) participated in John's “baptism of repentance.” And just as importantly, why baptism is such a vital step in our spiritual journey. -- GIVE: Visit www.connectcalgary.ca/give to help share #LifeOverflowing across Canada.

Baptised With Fire

#SMUCD Join us for this Service- How can the Lord change and touch your life There is always more? The possibilities are endless and Jesus needs us to know that HE is Endless the 1st and the Last the Beginning and the End (The Aleph and the Tav). Brother Grant Gomez and his Wife Freda Gomez Run a ministry River of Life Revival Ministries based out of Florida. Me and my wife had a chance to meet Brother Grant with our very good Beloved friends over at River of Zion Ministries in #LowerBrule. His testimony blew us away of Faith Family Marriage Ministry up's and Down's and being Touched and Baptised in the Fire Of The Holy Spirit and how it changed his life and the life of his family. Join us For Winds Of Changehttps://www.smucd.org/blog ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.smucd.org/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To Join our Sermons every saturday at 5:30pm EST 4:30 South Dakota & surrounding states you can go straight to our home pagehttps://www.smucd.org/scroll down all the way down till you see sermons andclick join nowIf you scroll down on our website you can also sign up for our email blast so we can send alerts updates and info for our Sermons and Bible studies#JESUS #Baptism #BLIND #SIGHT #Rest #Slavery #Israel #TheBible #RiverOfZion #Anotherexodus #peace #Liloc #grace #deuteronomy28 #christ #prophecy #Hebrews #Sermons #Oneness #florida #TheFuture #Revelation #Newtestament #Oldtestament #Galighticus #hinduism #newage #meditation #IAM #GREATIAM #refined #HolySpirit #mercy #DBCreativeforce #DonaldTrump #Cyrus #Trumpcyrus #Jubilee #Redemption #unitedstates #greatharvest

Is water baptism is just a symbolic ritual or something more essential? This thought-provoking episode tackles the controversial question: "Do we really need to get baptized twice?" – revealing powerful biblical truths that many contemporary churches have overlooked or diluted.Through a careful examination of Scripture, we uncover the inseparable relationship between water baptism and Spirit baptism. Beginning with the foundations of Paul's gospel message in 1 Corinthians 15 – that Christ died, was buried, and rose again – we trace how our response must mirror this three-part reality. Just as Jesus didn't merely die but was also buried and resurrected, our baptismal experience must encompass both water (taking part in His death and burial) and Spirit (living and walking by the indwelling Spirit).The evidence builds as we journey through Scripture: from Jesus' own baptism "to fulfill all righteousness," to Peter's Pentecost instructions to "repent, be baptized... and receive the Holy Ghost," to Paul rebaptizing disciples who had only experienced John's baptism. A consistent pattern emerges – the apostles never separated water baptism from Spirit baptism, and neither should we.This message directly challenges much of today's Christian teaching that treats baptism as optional or merely symbolic. The biblical pattern shows that authentic discipleship requires both baptisms. Whether you've been baptized before, are considering baptism, or simply want deeper biblical understanding, this episode will transform your perspective on what it truly means to fully obey the gospel of Jesus Christ. "Message Our Father's Heart a Question or Response"Support the showThank you so much for listening and sharing with others! We would very much appreciate you continuing to FOLLOW, SUBSCRIBE, and LIKE us through any of the following platforms:Substack: htt​ps://ourfathersheart.substack.com/Website: ourfathersheart.orgPodcast: https://ourfathersheart.buzzsprout.com/shareTwitter: https://twitter.com/@ofathersheart Facebook Page: https://www.facebook.com/ofathersheartYouTube Channel: https://www.youtube.com/@ourfathersheartMay God bless you and make you prosperous in Him as you listen and obey His voice!

Sunday - all welcome for praise, prayer, fellowship and to hear God's Word. Our scripture this week is Luke 24; 1-8 and Acts 8; 26-40 and John Shepherd will be our speaker. The theme of the talk is "Baptised and rejoicing". Head to our dedicated sermon series page to go deeper: www.ccsurbiton.org/sermons

Tuesday 22 April 2025

In this episode, Pastor Dilip ministers on baptism. Part 15 of the sermon series titled 'Word Became Flesh', preached at Resurrection Sunday Service on 20 April 2025 at Revelation Church.

Today the last 2 chapters of Paul's letter to the Galatians illustrate the sharp contrast between those who put all the emphasis in their living – to observe the Law of Moses and practice circumcision – in contrast to belonging to Christ for “in Christ Jesus”, writes Paul, “neither circumcision nor uncircumcision counts for anything, but only faith working through love.” [5 v.6]Most of us are not affected by those who advocate keeping the law and circumcision today. But there are  there are those who believe it is vital as to which day you come together to worship.  In writing to the Colossians Paul advised: “ …. Let no one pass judgement on you in questions of food or drink, or with regard to a festival or a new moon or a Sabbath.” [2 v.16]Our salvation does not depend on us observing rules or days – other than the simplicity – and wonder – of remembering that Christ died for us..  Baptised believers are to meet in remembrance of his death in the way Jesus instituted just before his death.  They prayerfully meet to partake of bread and wine (Luke 22 v.14-20) as “the new covenant in my blood” replacing the old covenant under the law of Moses.There is no command as to which day of the week this was to be observed.  But initially, after the dramatic events on the day of Pentecost, with about 3,000 being baptised, they met “day by day … breaking bread in their homes” [Acts 2 v.41,46].  Acts 20 v.7 tells us that they met to break bread on “the first day of the week” – but there is no command about this.Paul told the Galatians, be “led by the Spirit, you are not under the law.” [5 v18]“The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.”  [v.22-23]Now, to produce good fruit on a tree, much pruning, tending, watering, and protection from predators is needed, varying according to the environment.  There is a parallel picture to this in the spiritual realm if we are to produce good spiritual fruit.The next and last verse in the chapter says, “And those who belong to Christ have crucified the flesh with its passions and desires.”  This does not happen automatically, we need to feed on God's word every day and to pray. Paul told the Colossians[Ch. 1 v.9,10]: “we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit …”.

In the first part of our Easter series, we delve into the mystery of Christ and our connection to Him through the practice of baptism. Baptism isn't just a symbol; it's a declaration of our faith, a demonstration of our spiritual rebirth, and an identification with Jesus' death and resurrection. We're challenged to consider: what does it truly mean to be 'in Christ'?

This homily was preached at the first gathering of the Lutheran Mission in Ireland, at Trinity Presbyterian Church, Cork. Date: 1 March 2025 Sermon title: Baptised into New Life Preacher: Rev. Tapani Simojoki Text: 1 Peter 3:8–22 Duration: 23min 0s

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You must be baptised in water as Jesus and Peter says in John 3 v5 and Acts 10 v44-48. Anyone who says otherwise is lead by Satan not the holy spirit. Jesus himself was bapisted in water in the book of John and lead by example, so follow his example!

Title: Luke: Gospel of Love – “Love New Baptised”​ Speaker: Pastor Yuri Hooker, with a reading of Holy Scripture and prayer by Ron Hooker Scripture References: Isaiah 4:2-6 & Luke 3:1-6,15-20​​ View Text: New International VersionView Text: English Standard Version Length: 35:59 min.MP3 File Size: 16.4 MB Listen to Sermon: Download/Play Sermon MP3

2025 - 02 - 02 - Why Should I Be Baptised- Multiple Verses - Baptism Service -Calvyn Jonker.Ed by Weekly Sermon from Whanganui East Baptist Church

Baptised Believers Matthew 28:19 19 Jan 2025 Philip Deller AM Baptism Testimonies

Islay Baptist Church - Andrew Burnhamfalse00:22:06Luke 3:21-38 - Jesus is baptised

Story for the second week of Epiphany. ‭‭Luke‬ ‭3‬:‭15‬-‭17‬, ‭21‬-‭22‬ ‭CEV‬‬ https://bible.com/bible/392/luk.3.22.CEV

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Today we started reading the book of Acts.  So many things in it are relevant to our efforts to serve Christ today, but it is important that we read it carefully; regrettably some do not. It begins with a summary of the final days of Jesus before he ascended to heaven “after he had given commands through the Holy Spirit to the Apostles whom he had chosen” [2]; it was a period of 40 days. (v.3) We notice how “he ordered them not to depart from Jerusalem but to wait for the promise of the father … you will be baptised by the Holy Spirit not many days from now.” [v.5]  To whom was he making this promise?  These 12 Apostles were now only 11 because of the tragedy of Judas Iscariot, so Peter says (v.21-23) that they must find a replacement “to take the place of this ministry and apostleship” [v.26]. To do this they end up casting lots – and the last verse reads “and the lot fell to Matthias and he was numbered with the eleven Apostles.”  It becomes evident that only the 12 received the promised Holy Spirit on the day of Pentecost.  When the day came it was just the 12 who were standing up before the people (2 v.14) which some sceptics were accusing of being drunk (v.15).  We need to recall last week's reading in John's Gospel where Jesus was promising them the “spirit of truth”, a “helper” would be “sent to you from the father” [Ch.15 v26; 16 v.13].  This Spirit, says Jesus, “will guide you into all the Truth.”  It “will declare to you things to come” and will “bring to your remembrance all that I have said to you.” [14 v.26].  It is obvious that this Divine source of help is specially for the twelve, they are to be “baptised” into it by having the power come upon them.  As we read on in Acts 2 we will learn that a “gift” was promised to the converts, but required the presence of one or more of the disciples for it to be given (Acts 8 v.14-17).  In today's chapter we see that the disciples were hoping the kingdom would be established right then (v.6); but no, they were to be witnesses, beginning “in Jerusalem … to the end of the earth.” [v.8]  This commission to the apostles concluded with the passing of the apostle John, but the Spirit through their written word continues to spread to all parts of the earth even now.

While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, ‘Did you receive the Holy Spirit when you believed?' They answered, ‘No, we have not even heard that there is a Holy Spirit.' So Paul asked, ‘Then what baptism did you receive?' ‘John's baptism,' they replied. Paul said, ‘John's baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.' On hearing this, they were baptised in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all. Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. (Acts 9.1-9, NIV)

Why Get Baptised?

In this third and final part, Rev Dr Malcolm Guite, Life Fellow of Girton College, Cambridge University answers questions about CS Lewis on Narnia, The Pilgrim's Regress and poetry. This is taken from the Q&A after his presentation ‘A Little Incarnation: CS Lewis and the poetry of embodiment', which was given at a CS Lewis symposium called Now We Have Faces, hosted by The CS Lewis Group at Ulster University in coordination with English at Ulster. + Subscribe to The CS Lewis podcast: https://pod.link/1560959545 + For more shows, free ebook and newsletter visit our new website + For online learning https://www.premierunbelievable.com/training + For our Premier Unbelievable? Live events + Support the podcast from the USA + Support the podcast from UK and rest of the world

Message of the Week from 19th May 2024

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Had a great time with Olivia as she shared her "Reversion Story" of coming back to the Catholic Church. Baptised and raised Catholic, Olivia grew bored and drifted away from the Mass like many young people do, attending the Non-Denominational Scene as well as exploring the New Age Movement. It didnt take long for life to start getting her roughed up a bit, but she knew where to return to find her way home!

In 1319 Roger de Stangrave, a Hospitaller knight, and a Jew named Isaac arrived in England. For a ransom of 10,00 gold florins, Isaac had freed Stangrave, a stranger to him, from over 30 years of Mamluk captivity and then accompanied the knight home to be repaid. By 1322, Isaac has converted to Christianity and become Edward of St. John, with King Edward II taking him as godson. What motivated Isaac to ransom a stranger for such an exorbitant cost and leave his native Egypt and end up baptised in England which at the time had expelled all Jews with the decree of Edward I in 1290 (father of Edward II) until it was formally overturned under Oliver Cromwell in 1656? With the backdrop of the Crusades and European antisemitism, to share with us today his investigation of this curious tale is Dr. Rory MacLellan. Dr MacLellan completed his PhD in Medieval History 2019 at St. Andrews and is currently a cataloguer and manuscript researcher at the British Library. He specialises in medieval religious history, especially the crusades and the military-religious orders. His first book, ‘Donations to the Knights Hospitaller in Britain and Ireland', 1291-1400, is published by Routledge. TIMESTAMPS: 02:20 The first records of Jews in England start with William the Conqueror although one can speculate there may have been Jews prior during the Roman occupation. What many viewers may not know is that Jews were officially expelled from England by Edward I in 1290 until it was formally overturned under Oliver Cromwell in 1657. 15:37 The reign of Edward II (1284-1327) coincides with the titular caliphates of Al-Hakim I (1262 - 1302) and Al-Mustakfi I (1302-1340) and the de facto rule of a number of Mamluk sultans starting with Qalawun (1279-1290) and ending with the second reign Nasir ad-Din Muhammad (1299-1309). What was the socio-political context of Edward's reign domestically and abroad, and what was he like as a person? 20:41 He was also cucked by a Frenchman. His wife Isabella shacked up with a Roger Mortimer and declared war on her husband. What happened there? 24:27 And give us also an overview of the Crusades and how that forms the backdrop to our story. 28:43 Before we look at Isaac and his journey to England, tell us first about Stangrave and how he ended up as a prisoner of war. 30:35 Enter Isaac. What do we do know about him? 39:08 And tell us more about the Domus Conversorum: a London hospital for baptised Jews and their relatives. 44:05 Your essay is a really good example of a critical reading of the sources. Tell us what you think really happened and why. 51:30 Comparison of Jewish life in Mamluk Egypt and Christian England 1:00:08 You have also looked at how the so-called 'alt right' can manipulate medieval history for their political agenda. Tell us your views about that. For more on our guest: https://twitter.com/RFMacLellan https://bl.academia.edu/RoryMacLellan SPONSOR:  We are sponsored by IHRC bookshop. Listeners get a 15% discount on all purchases online and in-store.  Visit IHRC bookshop at shop.ihrc.org and use discount code AHP15 at checkout.  Terms and conditions apply. Contact IHRC bookshop for details. IslamicHistory #MedievalHistory #AbbasidHistory #jewishhistory #crusades #baptism #egypt https://linktr.ee/abbasidhistorypodcast

Womaniser, Smoker, Drinker....you can't see in Pr Akuila today the man he once was. Why?  God changed him.  Miraculously. He shares with us how when he was Spirit-filled and Baptised his life changed - not because of his action, but through God's Spirit.  He had a new found desire to follow Christ, to understand the gospel, and to learn from the elders of his Church. This ultimately led him to start and lead a church fellowship himself as a pastor. It's an inspiring story.  Enjoy. God can change you too!  Contact us via podcast@revivalontheairtoday.com or social media, wherever you are in the world (we're on Instagram and Facebook, search for “Revival On The Air Today”). Until next time, God bless.See omnystudio.com/listener for privacy information.

God has a mission for us to fulfil. He sends us to preach the Gospel and make disciples (Mark 16:15-20, Matt 28:18-20). His Purpose is to save as many as possible and we must play our part. We need His POWER to be effective in His work of being His witness (Acts 1:8). That's what the BAPTISM in the SPIRIT is about. If you are saved, you have the Spirit WITHIN, but you also need to receive the anointing of His Spirit UPON, like Jesus (Acts 10:38). There are 2 impartations of the Spirit, WITHIN and UPON. In both cases, God only gives us the Spirit when we surrender to Him. First, by faith we surrender to His saving Love and Lordship, and are saved. There is also a 2nd specific surrender to God that needs to happen, when we say: “Lord, I am willing to do whatever you want me to do, but I need your power. So, I dedicate myself to you to be empowered to fulfil my ministry.” When you do that, you are in position to receive the fullness of the Spirit UPON you to accomplish the mission He has for you. Acts 1:8: “You shall receive POWER (dunamis, potential energy) when the HOLY SPIRIT has come UPON you; and you will be My WITNESSES.” So, we have His potential Power upon us, if baptised in the Spirit, but we must ignite it by speaking His words. Once we have His POWER UPON, we must RELEASE it by PRAYING in the Spirit and SPEAKING His words. In Acts 2:3-4 the Spirit filled them (v4) and came upon them (v3), manifesting as fire (v3), as they prayed in tongues (v4). When we speak under the inspiration of the Spirit, we SHINE His LIGHT (2Cor 4:3-6, Matt 5:14,16). As we preach the Gospel, testify, and pray in the Spirit, that fire is ignited. By yielding to the Spirit and speaking His words, they activated His Power upon them, and their light shined forth. The outward evidence of receiving the Spirit UPON is SPEAKING in TONGUES (Acts 2:4, 10:44-48). This is the BAPTISM in the SPIRIT (Acts 1:5, 11:15-17). A spiritual law is you can't make an UNCLEAN thing HOLY. It must first be CLEANSED by BLOOD, and only then can it be made HOLY, by DEDICATING it to God, for the HOLY SPIRIT to possess it. The Presence of the Holy Spirit in us makes us holy. You can only be BAPTISED in the SPIRIT, if you have first been BORN AGAIN, for you must first be CLEANSED by the BLOOD, before you can be made HOLY by the SPIRIT within and upon. When you receive Christ (1) you are cleansed by His Blood, and born again, and only then does (2) the Spirit come WITHIN you. You must first (1) be BORN AGAIN by the application of OIL of the Spirit, before (2) your spirit can receive the NEW WINE of the Spirit within and upon you (Matthew 9:17). When God poured His Spirit UPON the Gentiles in Acts 10, Peter knew God had fully accepted them, like the Jews, on the basis of their faith in Christ. Acts 15:8-9: “God, (1) who knows the heart (that they were saved), (2) acknowledged them (outwardly, before the Jews), by giving them the Holy Spirit (upon), just as He did to us (the Jews, at Pentecost), and (in this way, proved to us that) He made no distinction between us (Jews) and them (Gentiles) - that (1) He had PURIFIED (cleansed) their hearts by faith.” When you dedicate to God to do His will, He sets you apart to His work, by anointing you with His Spirit UPON. First (1) you are SET APART to God (made HOLY), to belong to Him, by the Spirit WITHIN. Then (2) you are SET APART to do His work by the Spirit UPON (the BAPTISM in the SPIRIT). God had to do 2 things in Isaiah to prepare him to be a prophet: (1) CLEANSE him by BLOOD. Then (2) ANOINT him with the SPIRIT, so his heart and lips were on FIRE with His Spirit. When he saw God's glory, he repented of his unclean heart and lips, and dedicated himself to God (Isaiah 6:5). Then a BURNING COAL from the Altar of Sacrifice was applied to the incense altar of his heart and lips. These COALS, burning from the FIRE of the Sacrifice, had the BLOOD on them, which had paid for his cleansing. They represent the SPIRIT, who communicates the value of the Sacrifice to us, (1) CLEANSING us by the BLOOD, and (2) IMPARTING His holy FIRE, causing the incense of prayer and worship to ascend to God from our burning heart (v6-7). They also represent the ANOINTINGS of God, purchased on the Cross, where Christ shed His Blood for us. So, a burning anointing of God came on Isaiah. His heart was on fire with God's fire, and his lips were on fire, declaring God's truth. This fire of God on him was his anointing to be a prophet. The burning anointing of the coal set his tongue on fire, giving him power to prophesy. Having received this power, he was sent to go forth and speak for God (v8). This is how we receive the Baptism in the Spirit. If born again, you qualify, but you need to dedicate yourself to God and ask Him to FILL you with His SPIRIT, and yield your tongue to His Spirit to speak His words (Acts 2:4). The POWER of the SPIRIT (1) filled their HEART from the inside, and (2) came on their LIPS, to speak His words.

God has a mission for us to fulfil. He sends us to preach the Gospel and make disciples (Mark 16:15-20, Matt 28:18-20). His Purpose is to save as many as possible and we must play our part. We need His POWER to be effective in His work of being His witness (Acts 1:8). That's what the BAPTISM in the SPIRIT is about. If you are saved, you have the Spirit WITHIN, but you also need to receive the anointing of His Spirit UPON, like Jesus (Acts 10:38). There are 2 impartations of the Spirit, WITHIN and UPON. In both cases, God only gives us the Spirit when we surrender to Him. First, by faith we surrender to His saving Love and Lordship, and are saved. There is also a 2nd specific surrender to God that needs to happen, when we say: “Lord, I am willing to do whatever you want me to do, but I need your power. So, I dedicate myself to you to be empowered to fulfil my ministry.” When you do that, you are in position to receive the fullness of the Spirit UPON you to accomplish the mission He has for you. Acts 1:8: “You shall receive POWER (dunamis, potential energy) when the HOLY SPIRIT has come UPON you; and you will be My WITNESSES.” So, we have His potential Power upon us, if baptised in the Spirit, but we must ignite it by speaking His words. Once we have His POWER UPON, we must RELEASE it by PRAYING in the Spirit and SPEAKING His words. In Acts 2:3-4 the Spirit filled them (v4) and came upon them (v3), manifesting as fire (v3), as they prayed in tongues (v4). When we speak under the inspiration of the Spirit, we SHINE His LIGHT (2Cor 4:3-6, Matt 5:14,16). As we preach the Gospel, testify, and pray in the Spirit, that fire is ignited. By yielding to the Spirit and speaking His words, they activated His Power upon them, and their light shined forth. The outward evidence of receiving the Spirit UPON is SPEAKING in TONGUES (Acts 2:4, 10:44-48). This is the BAPTISM in the SPIRIT (Acts 1:5, 11:15-17). A spiritual law is you can't make an UNCLEAN thing HOLY. It must first be CLEANSED by BLOOD, and only then can it be made HOLY, by DEDICATING it to God, for the HOLY SPIRIT to possess it. The Presence of the Holy Spirit in us makes us holy. You can only be BAPTISED in the SPIRIT, if you have first been BORN AGAIN, for you must first be CLEANSED by the BLOOD, before you can be made HOLY by the SPIRIT within and upon. When you receive Christ (1) you are cleansed by His Blood, and born again, and only then does (2) the Spirit come WITHIN you. You must first (1) be BORN AGAIN by the application of OIL of the Spirit, before (2) your spirit can receive the NEW WINE of the Spirit within and upon you (Matthew 9:17). When God poured His Spirit UPON the Gentiles in Acts 10, Peter knew God had fully accepted them, like the Jews, on the basis of their faith in Christ. Acts 15:8-9: “God, (1) who knows the heart (that they were saved), (2) acknowledged them (outwardly, before the Jews), by giving them the Holy Spirit (upon), just as He did to us (the Jews, at Pentecost), and (in this way, proved to us that) He made no distinction between us (Jews) and them (Gentiles) - that (1) He had PURIFIED (cleansed) their hearts by faith.” When you dedicate to God to do His will, He sets you apart to His work, by anointing you with His Spirit UPON. First (1) you are SET APART to God (made HOLY), to belong to Him, by the Spirit WITHIN. Then (2) you are SET APART to do His work by the Spirit UPON (the BAPTISM in the SPIRIT). God had to do 2 things in Isaiah to prepare him to be a prophet: (1) CLEANSE him by BLOOD. Then (2) ANOINT him with the SPIRIT, so his heart and lips were on FIRE with His Spirit. When he saw God's glory, he repented of his unclean heart and lips, and dedicated himself to God (Isaiah 6:5). Then a BURNING COAL from the Altar of Sacrifice was applied to the incense altar of his heart and lips. These COALS, burning from the FIRE of the Sacrifice, had the BLOOD on them, which had paid for his cleansing. They represent the SPIRIT, who communicates the value of the Sacrifice to us, (1) CLEANSING us by the BLOOD, and (2) IMPARTING His holy FIRE, causing the incense of prayer and worship to ascend to God from our burning heart (v6-7). They also represent the ANOINTINGS of God, purchased on the Cross, where Christ shed His Blood for us. So, a burning anointing of God came on Isaiah. His heart was on fire with God's fire, and his lips were on fire, declaring God's truth. This fire of God on him was his anointing to be a prophet. The burning anointing of the coal set his tongue on fire, giving him power to prophesy. Having received this power, he was sent to go forth and speak for God (v8). This is how we receive the Baptism in the Spirit. If born again, you qualify, but you need to dedicate yourself to God and ask Him to FILL you with His SPIRIT, and yield your tongue to His Spirit to speak His words (Acts 2:4). The POWER of the SPIRIT (1) filled their HEART from the inside, and (2) came on their LIPS, to speak His words.

In Acts, we see a consistent pattern when people came to faith in Christ: (1) They were born again and received the Spirit WITHIN. (2) Then later, they received the Spirit UPON, empowering them to fulfil the Great Commission. This separate experience is the Baptism in the Holy Spirit. Acts gives the PATTERN for the Church for the whole Church Age, including the 2-stage ministry of the Spirit. We see this 2-stage experience in the life of JESUS, and the APOSTLES: (1) the Spirit WITHIN (John 20:22) and (2) the BAPTISM in the SPIRIT (Acts 1:4,5,8, 2:1-4). The disciples needed special preparation before receiving this, because it requires a specific surrender to God. We must embrace His Mission (the Great Commission), and dedicate to do His will, asking His Spirit to come UPON us, to empower us to fulfil it. For our personal life with God, we need the Spirit within. But for our ministry (like Jesus), we need the anointing of the Spirit upon us, to be fully effective. The SAMARITANS had a 2-stage reception of the Spirit (Acts 8). They received the Gospel and were baptised (v5-6,12,14). At this point (1) they were SAVED with the Spirit WITHIN (Mark 16:16), but (2) they had not yet received the Spirit UPON (v14-16). So, Peter and John prayed for them to receive the Spirit, for He had not yet fallen UPON them. Then they received the Spirit (v14-17). The apostles knew the Spirit had fallen upon them, for there was outward evidence. Also, Simon SAW the SPIRIT was GIVEN through the laying on hands by the apostles (v18). This was speaking in tongues as in Acts 2:4 & 10:44-46. When Simon offered Peter money for this gift (v19), he replied: “You have neither part nor portion in this MATTER (‘logos' = word or utterance)” (v21). PAUL was saved when Jesus appeared to him (Acts 9:5-6,15-17). Then 3 days later (9:9) Ananias came to him and laid his hands on him, to be FILLED with the SPIRIT (v17), as in Acts 2:4, which he confirmed later in 1Cor 14:18: “I thank my God SPEAKING in TONGUES more than you all.” Paul confirmed these 2 stages when he asked the EPHESIANS: “Did you RECEIVE the HOLY SPIRIT when you BELIEVED” (Acts 19:1-2). When it was clear they were not saved (v3), he preached the Gospel and baptised them (v4-5), so now they were saved, but had not yet received the Baptism in the Spirit, for it was only when he laid hands on them, that the Spirit came UPON them and they SPOKE with TONGUES” (v6). The Gentile Pentecost proves speaking in tongues is the initial evidence of receiving the Spirit UPON, just as it was at Pentecost (Acts 10:44-47, 2:4). The Baptism in the Spirit includes speaking in tongues, so you have not received the full experience until you have yielded your tongue to the Spirit - only then have you allowed Him to fully come upon you. Acts 11:15: “As I began to speak, the Holy SPIRIT fell UPON them, as UPON us at the Beginning (Pentecost).” This is called being BAPTISED in the HOLY SPIRIT (Acts 1:5, 11:16). Peter interpreted this event in Acts 15:7-9. “So, God (1) who knows the heart (that they were saved), (2) acknowledged them (outwardly, before the Jews), by giving them the Holy Spirit (upon as well as within), just as He did to us (Jews at Pentecost), and (demonstrated to us that) He made no distinction between us and them, purifying their hearts (salvation) by faith” (v8-9). Although in Acts 10 the Gentiles received the Spirit UPON at about the same time they were saved, Peter pointed out it was still a 2-stage experience, for (1) they first received the inner experience of being purified by faith, and then soon after (2) He gave them the Spirit upon, as an outward sign, proving that He had accepted them. There are 3 spiritual STATES: *(1) UNCLEAN (negative) because of sin. *(2) CLEAN (a neutral state - zero), also COMMON. *(3) HOLY (positive). Only BLOOD can cleanse the unclean. A CLEAN thing can only be made HOLY by the HOLY SPIRIT, symbolised by OIL. Thus, anointing with oil makes something holy. Only God's Spirit in us makes us holy. The more we surrender to God, the more His Spirit possesses us, and the holier we become. You can't make something HOLY unless it's first been CLEANSED. (1) It has to be CLEANSED by BLOOD, and then (2) it can be anointed with the OIL of the SPIRIT, and so be made HOLY. (1) BLOOD was applied, cleansing the unclean thing and then (2) OIL sanctifies the common thing. (Ex 29:21, Lev 8:30, 14:17,28, Ezek 16:9). In Acts 15, Peter was saying the fact these Gentiles were anointed with the HOLY SPIRIT upon, was an OUTWARD PROOF that God had CLEANSED their HEARTS, when they put their faith in the BLOOD of Christ. (If they had only received the Spirit WITHIN, there would have been no outward evidence to the Jews that God had saved them). When we believe (1) we are cleansed by the Blood of Christ, and (2) set apart to God, by the Spirit within us, who is manifested outwardly, when He comes upon us. The fact they had the Spirit upon proved they were accepted by God.

Maggie Wheeler was not a Springsteen fan. If she was going to give her love to a working class local hero, it was John Mellencamp all the way. In 2012, Maggie married Ray (who was a huge Bruce Fan) and like many mixed marriages, they found other common ground. Then something happened. I won't spoil it here, please listen to the podcast and then go read her story - https://www.letterstoyou.net/post/baptized-by-bruce-a-brand-new-springsteen-fan-shares-her-experience Learn more about your ad choices. Visit megaphone.fm/adchoices

Maggie Wheeler was not a Springsteen fan. If she was going to give her love to a working class local hero, it was John Mellencamp all the way. In 2012, Maggie married Ray (who was a huge Bruce Fan) and like many mixed marriages, they found other common ground. Then something happened. I won't spoil it here, please listen to the podcast and then go read her story - https://www.letterstoyou.net/post/baptized-by-bruce-a-brand-new-springsteen-fan-shares-her-experience Learn more about your ad choices. Visit megaphone.fm/adchoices

Baptism in the Holy Spirit is the “crown jewel” of Pentecostal spirituality. Spirit baptism is not a baptism into tongues, power, or missions; it is a baptism into divine love, coming into union with the Triune God in their loving embrace. Love is at the centre of Spirit baptism—it is all about being filled, transformed and overflowing with divine love!

Whether you were baptized last week or 50 years ago, we all have a lot to learn from the baptismal covenant. In today's episode, Annie & Kate break down the baptism piece-by-piece, discussing in depth what the covenant means to us. Reciting the baptismal covenant as a congregation reminds us of the path we're on, and who we strive to be. In this episode, we talk about the difference between a covenant and a contract, the role of community in baptism, and why "we will, with God's help". Stay tuned until the end for our spicy new segment, "Kate's Controversial Questions", where we discuss infant baptism and more! Follow us on Instagram: @average.episcopalian.

Anna McGahan is an Australian actress and storyteller who found God in the most radical of ways. Baptised into the Pentecostal tradition, she gave up everything to follow Jesus only to find that life in the church wasn't quite what it seemed.  In this episode we discuss: meeting God and meeting the church, it's not the same finding agency in celibacy losing queerness to find God recovering a sense of equilibrium and self Partner with us to hear The Jess & Devi Show and our take on the 1999 romcom She's All That (spoiler: it's not all that). Join for $3/month (USD).  Anna McGahan is an actor, author, screenwriter, playwright and poet. Anna's work prioritises a defiant female gaze to explore experiences of embodiment, motherhood, sexuality and spirituality. She is the author of the Vogel Prize-winning novel, Immaculate, a book of poetry about motherhood, Skin, and the memoir, Metanoia. She lives in Meanjin (Brisbane), with her two young daughters. Subscribe to her Substack here.

Alma, Chapters 4-7