Podcast appearances and mentions of John Mark

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

This sermon focuses on the disagreement between Paul and Barnabas in Acts 15 over whether to take John Mark on a ministry journey. The speaker uses this event to illustrate that Barnabas, "the encourager," embodies the crucial Christian concepts of restoration and believing in second chances. Key Themes: The Foundation of Encouragement: Before discussing the main text, the speaker establishes two foundational truths about Barnabas that are necessary for anyone who wants to be an encourager: He Cared About People: Barnabas was not self-centered but was willing to sacrifice his time, pride, and resources for the benefit of others.

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

John Mark isn't a widely known biblical character however without him, we wouldn't have the Gospel of Mark! He made a profound impact on our world. Pastor Josiah shares 7 contributing factors that led to how John Mark went from a prayer house, to the mission field, to a Gospel writer. Covering the people he labored alongside - their successes and their opportunities to grow.

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What does it mean to live as the family of God? John Mark explores how we're created for relationship and why spiritual formation can't happen in isolation. He unpacks the biblical vision of church as a "fictive kinship group" and shows us how transformation happens not just on Sunday mornings, but around the dining room table with people who become family.Key Scripture Passages: Genesis 1v26-27; Mark 1v16-18; Mark 3v13-14, 32-35; Romans 8v15; Acts 2v42-47This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Adam from Austin, Arkansas; Brett from Huntersville, North Carolina; Grace from Jacksonville, Florida; Brandon from Waconia, Minnesota; and Jordan from Palmer, Alaska. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

After leaving Antioch following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means "wolf country") in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10verses12 - one should read the entire context where "Yahweh the Living God" is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3; and I believe he also alludes to it in 2 Corinthians 1verses8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra - what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia - the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14verses22) that, "it would be with great pressures on believers that God would bring them into His kingdom". Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees i.e. keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half-brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus, while Paul travels with Silas throughout Syria and Cilicia.

After leaving Antioch in Pisidia following the persecution from the Jews Paul and Barnabas come to Iconium and enter the synagogue and begin preaching. Chapter 14 of Acts tells of the unbelieving Jews who stir up the peace of the city, whose people then make an attempt to stone the two Apostles. Their response is to flee to the nearby cities of Lystra and Derbe in Lycaonia (which means "wolf country") in the wild north of Turkey. Verse 10 says that the Apostles cure a crippled man. The unsophisticated heathen now decide that Paul and Barnabas are gods clothed as men. These citizens think that Barnabas is Zeus, the chief god; and Paul is Hermes, the messenger of Zeus. Paul and Barnabas quickly tear their own clothes trying to convince the pagan priests that the Apostles are men like themselves. Paul and Barnabas teach the people of Lystra from the Word of God. The first quotation used was from Jeremiah 10verses12 - one should read the entire context where "Yahweh the Living God" is contrasted with the idols of the nations. Next the population of Lystra turn on Paul, who continues to be persecuted by the Jews who came from Iconium. They stone Paul and drag him out of the city thinking that he was dead. Paul writes on this in 2nd Timothy 3; and I believe he also alludes to it in 2 Corinthians 1verses8-10 (which seems to imply that he was in fact resurrected at that time). Did Paul avoid these vicious foes? No! He stands again and walks back into Lystra - what a witness this is to the power of God. The next day the Apostles continue to travel to Derbe. These cities are part of Galatia - the Apostle Paul would later write a letter to the Galatians. Shortly after the events we have read, Paul and Barnabas revisit those believers and tell them (14verses22) that, "it would be with great pressures on believers that God would bring them into His kingdom". Paul's personal example strongly bore witness to that. The Apostles make administrative arrangements in the communities of the believers and return to Antioch in Syria from where the first missionary journey had started. There they rejoice with their home ecclesia about what God had accomplished through them. Chapter 15 commences by telling us that the Apostles, Paul and Barnabas, had not been with their home ecclesia for very long before believers from Jerusalem come to Antioch in Syria seeking to enforce Jewish customs on these newly baptised converts. A decision is made to resolve the matter by way of a conference in Jerusalem- the year is 44AD. Verse 5 speaks of the matters which are of prime concern to the converts from the Pharisees i.e. circumcision and the keeping the laws of Moses. Peter commences the discussion by explaining how by the conversion of Cornelius God had indicated that these matters were not necessary. What mattered was what they believed. Further the keeping of law was a yoke of bondage which the Jews themselves were not able to keep. Paul and Barnabas speak next and describe how the miracles and signs God did through those Apostles was evidence of God's acceptance of Gentiles, who He would save by His grace. James, the Lord's half-brother, who had acted as Chairman of the Conference, summarises the outcomes in verses 13-21. He adds many supporting Scriptures in his summary. The Council (Conference) writes a letter, the contents of which we are told in verses 22-35; only four binding essentials were to be required of Gentile believers and these were mostly moral behaviours and an attempt not to offend Jewish believers. Two representatives from Jerusalem (Judas and Silas) are chosen to accompany Paul and Barnabas with the circular letter to Gentile converts which was to begin its journey at Antioch. The chapter concludes with a sad rift between Barnabas and Paul over the matter of whether Barnabas' nephew John Mark should accompany them in this task. The result is that Barnabas takes Mark with him and goes to Cyprus, while Paul travels with Silas throughout Syria and Cilicia.

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

Johnmark continues our talk series 'Grace Gifts', looking at how teachers help to guard against error, passing on the truths of Jesus to others.

this episode of our series on the women of the Bible, we explore the lives of two significant Marys: Mary, the wife of Clopas, and Mary, the mother of John Mark, who is widely believed to be the author of the Gospel of Mark—later known as Mark the Evangelist.We focus especially on the theme of hospitality in evangelism. Mary, the mother of John Mark, opened her home to the early church in the book of Acts, offering a safe and welcoming space for believers to gather and pray. We consider how her example of courageous hospitality may have helped shape her son's faith, character, and passion for spreading the gospel.The episode also highlights the power of second chances. After John Mark deserted Paul and Barnabas on their first missionary journey, Paul was hesitant to bring him again. Yet Barnabas saw potential where others saw failure. He advocated for John Mark, offering him another opportunity—and history shows that Mark rose to it. His story reminds us not to be people who quickly cancel or write others off, but to believe in redemption, restoration, and the possibility of transformation.Let's be people who practice grace, extend hospitality, and believe in the power of second chances.

Can we rest our way to freedom? John Mark explores how Sabbath is far more than a wellness practice—it's an act of defiance against the relentless pace of modern life. He shows how God built a rhythm of work and rest into creation itself, and how the command to Sabbath is actually a way to resist cultural forces of busyness, consumerism, and endless accumulation. Key Scripture Passages: Genesis 2v1-3; Exodus 20v8-11; Deuteronomy 5v12-15This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Joan from Coto De Caza, California; Rob from Marble Falls, Texas; Steve from Deptford, New Jersey; Dustin from Los Angeles, California; and Anna from Cedarburg, Wisconsin. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at https://practicingtheway.org/give.

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

Halloween is approaching so here's another installment of Shades Cinema! Patrick Smith joins Brad and John-Mark to discuss the 1931 horror picture Frankenstein directed by James Whale! "IT'S ALIVE!!!" JM's Album Of The Week: Daniel Caesar - Son Of Spergy  Bradford's Book Club: Frankenstein: A Guide To Reading by Karen Swallow Prior & Mary Shelley

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

The annual App State wrestling media day came and went on Tuesday, October 27. Featured with this year's Mountaineer squad is head coach JohnMark Bentley and wrestlers Tomas Brooker, Jerry Price, Kaden Keiser and Stephan Monchery. We'll chat with each as they look forward to another season of SoCon wrestling with some starters to replace and some new goals to reach. Save $20 on an annual BTN+ subscription! Sign up by going to mattalkonline.com/btnplus and entering promo code MATTALK20 at checkout! Want an ad-free version of the show AND the best in wrestling news from around the world? Sign up for the Daily Wrestling Newsletter presented by Resilite on Substack at https://www.mattalkonline.com/news Links to FollowJoin the Discord: https://www.mattalkonline.com/discordDaily Wrestling Newsletter: https://www.mattalkonline.com/newsContribute: https://www.mattalkonline.com/contributePatreon: https://www.patreon.com/mattalkonline The Short Time Time Wrestling Podcast is proudly supported by Compound Sportswear: https://www.mattalkonline.com/compound Quick Subscribe: https://www.Podfollow.com/shorttime Short Time Wrestling Podcast: Episode 793 –Recorded October 27, 2025.

The annual App State wrestling media day came and went on Tuesday, October 27. Featured with this year's Mountaineer squad is head coach JohnMark Bentley and wrestlers Tomas Brooker, Jerry Price, Kaden Keiser and Stephan Monchery. 

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

What does Jesus really teach about money? John Mark unpacks Jesus' radical teaching from Matthew 6 on treasure, generosity, and trust. He challenges the "work more, buy more, repeat" cycle that dominates Western culture and invites us into an alternative way of life marked by simplicity, generosity, and a God-centered vision. Key Scripture Passages: Matthew 6v19-34; 1 Timothy 6v6-19This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Christine from San Francisco, California; Chelsey from Cedar Park, Texas; Brad from Fort Worth, Texas; Ed from Fort Liberty, North Carolina; and Tara from Orleans, Ontario. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

In the Williams Broadcasting Studio join John, Scott, Spencer and Mark for this weeks Motorsports Racing update for "In The Pits

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

This week Brad and John-Mark reflect on the words, music and life of Rich Mullins. If you don't know who Rich is this episode is a good starting point. You can always email us Midweek@shadesvalley.org   JM's Album Of The Week: Andrew Peterson - A Liturgy, a Legacy & the Songs of Rich Mullins (Live) Bradford's Book Club: The Story of the Trinity: Controversy, Crisis, and the Creation of the Nicene Creed by Bryan M. Litfin

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

How do we live focused, purposeful lives in a world of endless opportunities and demands? John Mark explores the power of saying "no" as a spiritual discipline—showing us that Jesus' ability to fulfill His calling wasn't just about what He said yes to, but also about what He said no to. He challenges us to identify our God-given vocation and then ruthlessly eliminate distractions, even good ones, so we can say our deepest "yes" to what truly matters.Key Scripture Passages: Mark 1v9-38; John 17v4; John 19v28-30This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: James from Wilmington, Delaware; Tommy from Carrollton, Georgia; Lewis from West Palm Beach, Florida; Stephen from Birmingham, Alabama; and Andrew from Bend, Oregon. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010v

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

How do we work for the glory of God? John Mark unpacks Paul's vision in 1 Corinthians 10 to "do everything for the glory of God" and applies it to our everyday work, showing how we glorify God not only in what we do, but in how we do it.Key Scripture Passages: 1 Corinthians 10v25-31; Romans 1; Proverbs 22v29; Daniel 1This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Caleb from Fort Mill, South Carolina; Michael from Peyton, Colorado; Aaron from Redding, California; Diane from Bend, Oregon; and Josh from Buford, Georgia. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

Have you ever rejected or run away from something you know you've been called to do? It's not too late! People like John Mark (part of the group that spread the gospel to the early church) show us that God's grace allows us to own our mistakes and embrace our gifts for God's kingdom. . . Made New | Pastor Patrick Grach | October 12, 2025 . . Stay Connected! Watch live at our Online Campus: Lifehouse.Online Online Website: www.lifehousechurch.org/ Giving: www.lifehousechurch.org/give Facebook: / lifehousechurchorg Instagram: / lifehousechurchorg . . Your generosity enables us to carry out our mission of reaching people with the life-giving message of Jesus and helping them experience life change. To contribute to this goal, visit: www.lifehousechurch.org/give

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

What does it mean to be a culture-maker? John Mark explores the cultural mandate from Genesis and argues that God commands all human beings to make culture—both corporately by building civilization and individually by discovering our unique vocations. He walks through eight practical questions to help us discern our God-given identities and callings.Key Scripture Passages: Genesis 1:26-28; Acts 9:1-16; Psalm 33:15This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Jeanne from Greenwood, South Carolina; Kelcey from Twinsburg, Ohio; Daniel from Charlotte, North Carolina; Travis from London, Kentucky; and Zachary from Salt Lake City, Utah. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

"Finishing Well" is the name of the game. Here was a rich, young ruler - a 1st century "yuppie" if you will - who, although getting off to a rather problematic beginning, finished well, indeed. A rich young ruler questioned Christ about what he needed to do to inherit eternal life. Mark's Gospel includes a detail that Matthew and Luke failed to mention: "And Jesus looking upon him loved him..." This hints at the possibility that young John Mark himself may have been that rich young man. This study contains 16 hours of verse by verse teachings. Copyright © 07-01-2010

What is our purpose? John Mark opens a new series exploring the ideas related to work, rest, and our human condition. He challenges the sacred-secular divide and calls us to see all of life as spiritual, encouraging listeners to dream big about their God-given identity and calling.Key Scripture Passages: Genesis 1v26-28; Genesis 2v8-15; Revelation 22v1-5This podcast and its episodes are paid for by The Circle, our community of monthly givers. Special thanks for this episode goes to: Ashley from Draper, Utah; Jennifer from Melbourne, Florida; Rebecca from Leicester, Leicestershire; Landon from Prescott, Arizona; and Ethan from Valrico, Florida. Thank you all so much!If you'd like to pay it forward and contribute toward future resources, you can learn more at practicingtheway.org/give.