Podcasts about baptismal

Together with Fr. Mike, we continue our examination of the sacrament of Baptism, specifically the mystagogy of the rite of Baptism. The Catechism explains each and every element of the Baptismal rite, from the Sign of the Cross to the baptismal water. Fr. Mike concludes with a reflection on Baptism as the beginning of our sacramental journey and how we are called to walk as children of God throughout our lives after our Baptism. Today's readings are Catechism paragraphs 1234-1245. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites.  Roman Identity and Lived Religion: Baptismal Art in Late Antiquity (Cambridge UP, 2025) demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy. New Books in Late Antiquity is presented by Ancient Jew Review. Stefanie Lenk is a postdoc the university of Göttingen, and she's held other postdocs and fellowship at the Universities of Bern and Hamburg. And she, along with Jaś Elsner, was Curator at the Ashmolean's of the international exhibition “Imagining the Divine: Art and the Rise of World Religions. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A sermon by the Rev. Canon George Maxwell on the Day of Pentecost (June 8, 2025) at the Episcopal Cathedral of St. Philip, Atlanta

Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites.  Roman Identity and Lived Religion: Baptismal Art in Late Antiquity (Cambridge UP, 2025) demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy. New Books in Late Antiquity is presented by Ancient Jew Review. Stefanie Lenk is a postdoc the university of Göttingen, and she's held other postdocs and fellowship at the Universities of Bern and Hamburg. And she, along with Jaś Elsner, was Curator at the Ashmolean's of the international exhibition “Imagining the Divine: Art and the Rise of World Religions. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices

Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites.  Roman Identity and Lived Religion: Baptismal Art in Late Antiquity (Cambridge UP, 2025) demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy. New Books in Late Antiquity is presented by Ancient Jew Review. Stefanie Lenk is a postdoc the university of Göttingen, and she's held other postdocs and fellowship at the Universities of Bern and Hamburg. And she, along with Jaś Elsner, was Curator at the Ashmolean's of the international exhibition “Imagining the Divine: Art and the Rise of World Religions. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites.  Roman Identity and Lived Religion: Baptismal Art in Late Antiquity (Cambridge UP, 2025) demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy. New Books in Late Antiquity is presented by Ancient Jew Review. Stefanie Lenk is a postdoc the university of Göttingen, and she's held other postdocs and fellowship at the Universities of Bern and Hamburg. And she, along with Jaś Elsner, was Curator at the Ashmolean's of the international exhibition “Imagining the Divine: Art and the Rise of World Religions. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites.  Roman Identity and Lived Religion: Baptismal Art in Late Antiquity (Cambridge UP, 2025) demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy. New Books in Late Antiquity is presented by Ancient Jew Review. Stefanie Lenk is a postdoc the university of Göttingen, and she's held other postdocs and fellowship at the Universities of Bern and Hamburg. And she, along with Jaś Elsner, was Curator at the Ashmolean's of the international exhibition “Imagining the Divine: Art and the Rise of World Religions. Michael Motia teaches in Classics and Religious Studies at UMass Boston Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Daily Devotion with Pastor Balla – May 26, 2025“Keeping Sacred Promises” – Ecclesiastes 5:4–7 (ESV)In this devotion, Pastor Balla reflects on the seriousness of making and keeping vows before God. Solomon warns that promises made to the Lord are sacred and must not be taken lightly. “It is better that you should not vow than that you should vow and not pay.”We live in a culture where promises are easily broken, yet our God is faithful. His Word never fails. As believers, we are called to reflect His integrity—whether in marriage, Baptismal sponsorship, ordination, or personal commitments.Through Christ, we find both forgiveness for our failures and strength to keep the vows we make. His promises are sure, and in Him, we find grace to live faithfully.Join Pastor Balla as he teaches the importance of honoring sacred promises with reverence, faith, and truth.#DailyDevotion #PastorBalla #Ecclesiastes #ChristianIntegrity #GodsPromises #Faithfulness #VowsBeforeGod #LutheranDevotion

Together with Fr. Mike, we continue our examination of the sacrament of Baptism, specifically the mystagogy of the rite of Baptism. The Catechism explains each and every element of the Baptismal rite, from the Sign of the Cross to the baptismal water. Fr. Mike concludes with a reflection on Baptism as the beginning of our sacramental journey and how we are called to walk as children of God throughout our lives after our Baptism. Today's readings are Catechism paragraphs 1234-1245. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

In many Orthodox churches, baptisms are done privately and almost secretly: after the morning Divine Liturgy at which the entire church community was present had concluded and all the people had left, a few people remained behind—or perhaps, if they had not been at the Liturgy, came to church deliberately late to attend the private family baptism to which they had been invited. If Liturgy began at 9.30 am and concluded at 11.00 am and if the people had all dispersed after the post-Liturgy coffee hour, then a baptism would be held in the now empty church around 1.00 or 2.00 pm.

On this episode of “Cultivating Second Chair Leaders,” we will take a closer look at how celebrating baptismal identity through worship has shaped the KINDLE experience and its value when we are serving as Christ like servant leaders in our own settings. Our guest today is Joel Symmank, who has served for many years as KINDLE's chaplain in addition to his primary ministry call, serving in a congregation. The Founders' moments from today's episode come from Steve Arnold and Bill Karpenko. Steve lives in Forest Lake, MN and currently serves as a chaplain. Bill lives in Bloomington, MN with his wife, Michelle, and in retirement continues to faithfully serve KINDLE as part of the board of directors. Resources mentioned in today's episode:Clifton Strengths Assessment Emotionally Healthy Spirituality Day by Day: A 40 Day Journey with the Daily OfficeGo to www.kindleservantleaders.org to learn more about the organization and support our work!Share this episode with a friend and leave us a review. Connect with us! Instagram: @emilyphoenix or @kindle_social Facebook: https://www.facebook.com/KINDLEServantLeaders If you have a question to ask or story to share about one of this season's topics, we would love to hear from you. Send an email to emily.phoenix@kindleservantsleaders.org and we will share it along the way! Download episode discussion guides at: https://www.kindleservantleaders.org/podcast/

Baptismal Sunday. It opens the hearts of eyes, ours souls. Jesus opened his the blindman eyes through clay. Gospel Reflection (John 9:1-41).

Sharing and defending Catholicism can be overwhelming—how can we do it with confidence and peace? Tim Staples offers practical advice and answers more on the Wailing Wall prophecy, Eucharistic Adoration, and the role of the Trinity in Baptism. Questions Covered:  08:15 – Why is a Wailing Wall leftover from the temple (Mt 24, there will not be a stone leftover)? 19:31 – What is Joseph referring to in Gen 50:19? 23:58 – How can we defend the faith and not be anxious? 42:00 – How do you explain Adoration to a Protestant? 50:55 – Do we have to believe in the Trinity for the Baptismal regeneration to occur?

This homily was preached at the first gathering of the Lutheran Mission in Ireland, at Trinity Presbyterian Church, Cork. Date: 1 March 2025 Sermon title: Baptised into New Life Preacher: Rev. Tapani Simojoki Text: 1 Peter 3:8–22 Duration: 23min 0s

Rev. Dr. Peter Jurchen joins Mark and Julianna to talk about how youth ministry can help every young person to deeply understand their Baptismal Faith.   Bio: Rev. Dr. Peter Jurchen is an Assistant Professor of Lutheran Education and Faith Formation at Concordia University, Nebraska. Prior to that, he was an editor of Curriculum Resources at Concordia Publishing House. In addition to his MDiv, he has a Masters and Doctorate in Education. He enjoys the pursuit of lifelong learning and serves as the Editor for the Seven Practices of Healthy Youth Ministry book. Resources: Find the LCMS Youth Ministry resource website at youthesource.com. Seven Practices of Healthy Youth Ministry available at CPH

here Is Your Samaria? Grace Christian Fellowship Mikey Brannon February 16, 2024 The Haircut o Can you get me in? But barber wasn't there because of an emergency. o Julie can do it though. Hair was sticking up in spike, it was all different colors. She had 100 piercings, shoes didn't match. Polka dotted pants and a flannel shirt. She said I'm Julie are you Jack? o Thought I'll just go to sleep. I hope she hurries. We have nothing in common. I don't want to hear anything she has to say. o Where do you work? Down at the big church by the interstate. o She said Oh yeah I was there the other day. She said, my momma is cocaine addict. My uncle is cocaine addict. Somebody gave us a Christian video the other day, and we sat down and watched it. She said, I don't know nothing about the Bible, but I knew when I finished watching it, I didn't want to go to hell. o So I went down there to buy a Bible. I don't know what to do. Already read a bunch, but I don't know what I'm reading. o Tears are streaming down her face. By this point many of the other people in the barber shop are frozen, some are crying. o Got up out of that chair, broken by his own obstinance to the direction of the Holy Spirit, he said Julie I want to 1 apologize to you for not telling you about Jesus, but you stay right here because I'm going to get a bible study out of my car and I'm going to help you know all about Jesus. o Oh how many times do we try to decide where the Spirit gets to move and where the Spirit does not get to move ▪ That person doesn't look like me ▪ That person is annoying ▪ He's dirty, he's on drugs, she is a lowlife sinner ▪ I'm an introvert. I'm just shy. I don't even know that person. ▪ I don't talk about religion at work, or school, or at the gym. Transition to Key Verse (John 3:8) o First talk about the hermeneutical principle of context (Contextual Interpretation). Why is this story here? o We have been looking the last few weeks at John 3, and the story of Nicodemus. o And today we have this abrupt shift where Jesus leaves Judea for an entirely new setting. So it is important to ask ourselves why is this passage placed here. o I think I know why. In fact, I want to give overwhelm you with reasons this morning so that hopefully you would agree with me. o Do you remember back in school when you would have a reading assignment, and you would get back to class and the teacher would say. Now that you all have read the book, I want you to write a paper where you compare and contrast a key character in the story? o I think that is exactly why John places this story of Jesus' conversation with the woman at the well, next to the passage of Nicodemus. He (under inspiration of the HS) 2 wants us to see the similarities, but he also wants us to see the differences. And I really believe that both of these stories tie back to a key verse in John 3 and verse 8. ▪ [Jhn 3:8 ESV] 8 The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." • The wind is abstract, you can't see it • The wind is random or unpredictable • That is the way it is with everyone who is born of the Spirit • We don't know where the Spirit is going to move. Baber shop, work, school, on an afternoon walk. • But many of us, if we are honest try to play assistant Holy Spirit all the time. o So we have both of these stories, and I content that both of them are linked to this passage. Where Jesus is showing us exactly how unexpected movements of the Spirit, Salvation, can be. The Comparison What do both of these stories have in common? ▪ They are beside each other in the Gospel of John (John 3 & John 4) ▪ Both are personal extended conversations with Jesus. ▪ Both conversations are about the nature of salvation. ▪ In both cases Jesus is well aware of who he is talking to. Even aware of personal details. ▪ Both Nicodemus and the woman start off by misunderstanding Jesus in an overly literal way. 3 4 ▪ Both conversations deal with the Holy Spirit The Contrast ▪ I believe these stories are meant to be compared ▪ I'm the 1,000,000th person also to make this comparison. Nicodemus, John 3 Woman at the Well, John 4 Nicodemus is a man, we know his name, he is prominent member of society well respected and powerful. She is a woman. We don't know her name and she is an outcast from society. She had no social status and is without any power. He is a devout Jew. Even the teacher of the Jews. He is a member of the ruling council (the Sanhedrin). She is an immoral Samaritan. She is from a culture of misfits. Kings 17:24. Because of this influence from the Assyrians The region and its people were polluted with false idols religions, and as such were looked down on by Jewish people. He would have been viewed as righteous by his peers. She would have been viewed as unrighteous and scorned by her peers. He was educated. She was uneducated. Discussion is a night Discussion is in the day. Walks away confused, and is slow to come to Faith. His community remains unbelievers. Walks away with understanding, is quick to receive faith and her community is significantly impacted. Jesus doesn't explicitly reveal the fullness of his identity. Jesus for the first time reveals himself as God the son incarnate. You expect the Spirit to move in the direction of Nicodemus The W@tW is the last place you expect the Spirit to move. 5 In your mind right now as we learn more about this Samaritan woman, I want you to be thinking back to Julie the hairdresser. You see the woman at the well was a picture of desperation. She was broken and wanted nothing more in her life than to have peace. [Luk 5:30-32 ESV] 30 And the Pharisees and their scribes grumbled at his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" 31 And Jesus answered them, "Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance." I think when we read about the Pharisees there is (with me) a temptation to externalize them a little. To think wow those guys were horrible. But whenever you catch yourself doing that I want you to stop and ask yourself a question. In what ways am I just like that. Because I really believe there is a little Pharisee in each of us. [Jhn 4:1 ESV] 1 Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John • Pastor Darrien discussed this last week. JTB realized that he must decrease and Christ must increase. • John the Baptist is already in prison at this point. The Pharisees already suspicious of his growing popularity, and probably even have spies reporting on what Jesus is doing. • Talk about why Jesus was a threat to them, and why Jesus is a threat to the world today. 6 [Jhn 4:2 ESV] 2 (although Jesus himself did not baptize, but only his disciples), • Jesus didn't baptize personally because of the division that might have caused. • People would have been tempted to think they were superior because they had been baptized by Jesus. See 1 Corinthians 1:12-15. • Talk here about Baptismal regeneration. Good proof text for knowing that baptism is not a requirement for salvation, but is done as a demonstration of salvation. [Jhn 4:3 ESV] 3 he left Judea and departed again for Galilee. • https://www.jesuswalk.com/john/maps/jerusalem-cana samaria-2148x3472x300.jpg • 70 mile walk • Talk about Messianic timing and his perfect connection with the Holy Spirit. • [Jhn 7:30 ESV] 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. • JTB ministry had cleared the way for Jesus to go to Galilee. It was under Herod's jurisdiction and the last known spot where we have John's ministry before imprisonment. [Jhn 4:4 ESV] 4 And he had to pass through Samaria. • Look at map. • Because of the geographic location travelers were often making their way through this region. • However, the real reason is not geographic necessity it is because of a divine appointment. Talk about God's sovereignty is all aspects of our life. How the lady was just going for water, but the appointment for her was set before the foundation of the world. • Jesus took the most direct path available. In that day most Jews would have opted for the longer route across the Jordan river because they had such a disdain for the Samaritan people. The believed that they would be defiled just by being near the people. • Parable of the good Samaritan (Luke 10) o Beaten, striped, thrown away for dead o Priest comes by, moved as far away as possible and kept walking o Levite does the same o Then we have Samaritan 7 • “had to” – verb John often uses to denote Jesus perfect obedience to the mission given to him by his Father. • Give an example of a person who is obedient, but we don't do it perfectly [Jhn 4:5 ESV] 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. • Sychar mountain village located on Mount Ebal. Recall back in the book of Joshua • [Jos 8:33-34 ESV] 33 And all Israel, sojourner as well as native born, with their elders and officers and their judges, stood on opposite sides of the ark before the Levitical priests who carried the ark of the covenant of the LORD, half of them in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the LORD had commanded at the first, to bless the people of Israel. 34 And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law. • The Talmud explains that as the priest would say the positive of the curse they would all face toward Mount Garizim and for the negative of the they would face Mount Ebal. • What is the Samaria in your life? What group of location have you made off limits to the gospel. (work, school, home, friend group). • Religion had become about living in a bubble. If we are honest with ourselves we too create for ourselves bubbles that we fit in. And then we justify why those bubbles exist. [Jhn 4:6 ESV] 6 Jacob's well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. • https://images.app.goo.gl/JTNTtkGQ7XYqQBdb9 • Modern site that is claimed to be Jacob's well. Location is pretty well established from tradition and writings. • Jacob -> Joseph shortly before he died (Gen 48) • 6th hour -> Noon. Jewish time starts counting at sunrise about 6 am. • Jesus has become weary. Gospel writers never tried to conceal Jesus' humanity or Jesus' divinity. We believe that Jesus is 100% man and 100% God. Bad math, but good theology. • Jesus humanity is required in order for him to be an appropriate sacrifice • [Heb 2:17 ESV] 17 Therefore he had to be made like his brothers in every respect, so that he might become a 8 merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. [Jhn 4:7 ESV] 7 A woman from Samaria came to draw water. Jesus said to her, "Give me a drink." • It is unusually that this woman would come to the well at noon. Customarily this practice (Gen 24:11) would be done in the evening. • Another unusual detail is the distance this woman would have walked from the village to get to this particular well. • We will find out later in the story why. She is an outcast from the outcasts. Likely someone who regularly receives shame and scorn from others. • In fact she would rather come to the well in the heat of the day, than to have to endure the shame that she would otherwise receive. • To the discouraged, realize that God's providence is in control, and he provides hope in the most mundane of things. Here is this woman just going to the well on any old day, and she is about to have the most life changing moment of her life. [Jhn 4:8 ESV] 8 (For his disciples had gone away into the city to buy food.) • Jesus is not being exclusive or pretentious by sending his disciples. This was customary. Because Jesus was the Rabbi, it was normal for the students of the teacher to gather the food. [Jhn 4:9 ESV] 9 The Samaritan woman said to him, "How is it that you, a Jew, ask for a drink from me, a woman of Samaria?" (For Jews have no • Jews had transactions buy things, but could not share drinks food utensils. They were considered dirty. • How thirsty was this woman? o She wasn't seeking God o She was living in sin, running from God o She was seeking peace, guilt relief, but not God 9 dealings with Samaritans.) [Jhn 4:10 ESV] 10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." • Jesus moves strait past her comment about the fued between the Samaritans and the Jews. He knows that this is a side bar and he gets right to the heart of the matter. • If you only knew who it is that asks you he says. o Can you imagine is she only knew? She sees a dirty, thirsty, tired traveler. o Jesus says if you only knew. If she only knew that the one who asks was: ▪ The word become flesh ▪ The one who hung the starts in the sky ▪ The one by whom all of creation came to be ▪ The one who was, the one is, and the one who is to come ▪ He is the I Am. As we close here, I want to ask the musicians and those serving the Lord's supper this morning to be making their way. I want to leave you with two thoughts. As you pray this morning and as you remember what Jesus did for you on the Cross. How is blood was spilled, how his body was broken. I ask you to search your heart of sin this morning. There's a couple of ways I want you to think about this sermon this morning. For some of you, I want you to think about where is Samaria for you. What is the place that you have marked off limits to God. If we are honest, we can admit that we have been trying to control which way the wind Where is the difficult place or the difficult thing that God is asking of you to go. This morning I want you to pray and take care of that. But I think there may be a second group of people here also. Because some of you may feel like you are not the Pharisees in the story, but maybe you feel like the Samaritan woman. You might say, this all sounds good Mikey, but I'm in a dirty dark spot. Down here where I am I just don't think Jesus is willing to come. I've done things, I've burned bridges, I've broken relationships and I'm like that Samaritan woman. I think Jesus this morning is sitting on the well, and he's waiting for you to walk up. And this morning he looks directly at you and says, I'm really thirsty would you mind getting me a drink? Don't walk away from him. Let's pray

Join us in this profound baptismal sermon by Arthur W. Pink. Dive into the rich theological tapestry of being one with Christ. Through the lens of Hebrews 2:11, Isaiah 53:12, and 1 Corinthians 6:17, Pink illuminates the sacred union between the Redeemer and the redeemed. Discover the depths of Christ's incarnation and His love for sinners, as He was numbered among the transgressors, descending from glory to share in our human frailty and poverty. Reflect on the significance of baptism as a symbolic act that showcases our unity with Christ in His death, burial, and resurrection. Pink eloquently articulates how this sacred rite is not merely a ritual but a profound declaration of our belonging to our Savior. As a sister in faith stepped into the waters at this service, she embodied the truth that "he that sanctifieth and they who are sanctified are all of one." May this sermon inspire you to ponder the mystery of divine grace. As Pink concludes, may we all experience the triune blessing of the triune God, walking in newness of life, assured of our place in Christ. Thank you for listening. If you have enjoyed this recording and would like to support our mission to create more content like this, please consider supporting us through Buy Me a Coffee, Patreon, and our shop. Your support is invaluable to us as we continue to bring history and faith to life. Support our mission to bring history and literature to life: Buy Me a Coffee: buymeacoffee.com/wanderingpilgrims Patreon: patreon.com/TheWanderingPilgrims Shop: teespring.com/stores/the-wandering-pilgrims Our Website: www.thewanderingpilgrims.com Connect with us on social media for more content: Instagram: instagram.com/thewanderingpilgrims Facebook: facebook.com/The-Wandering-Pilgrims YouTube: youtube.com/channel/UCbvMuDo9dpaQ0Bu71lRRiQw Twitter: @WanderPilgrims Truth Social: @wanderingpilgrims

Tune into this special episode of the Broken Wharfe Podcast to learn about a baptismal controversy in the 1690s, involving a Church Planter, an Anglican Rector and a Baptist Pastor. An exclusive excerpt from the recently published audiobook recording of "Hot Water" (read by Christian Neale) is made available in this episode, don't miss it!Contact Broken Wharfe Tweet us @Brokenwharfe Find us on Facebook at BrokenWharfe Follow us on Instagram at BrokenWharfe Email us at info@brokenwharfe.com Thanks for listening!

In this inspiring episode of Draw Near, we delve into the transformative power of our baptism and its enduring impact on our identity and mission as disciples of Christ. *Theme: *Renewing Our Identity in Christ Through meaningful reflection and practical insights, we explore the deep truth that each of us is a beloved child of God, uniquely called to live out our baptismal mission with purpose and joy. Key Questions Answered: How can we understand and embrace our identity as beloved children of God? * Discover how God's unconditional love defines our worth, sets us free, and calls us to a life rooted in hope and purpose. What role does baptism play in forming our mission and vocation? * Learn how baptism commissions us as missionary disciples, equipping us to live our faith in the ordinary and extraordinary moments of life. In a busy world, how can we renew our commitment to living as disciples? Gain practical steps to cultivate prayer, prioritize the Eucharist, and reflect Christ's love in everyday actions. Why Listen? This episode offers not only spiritual depth but also actionable ways to deepen your relationship with God in the midst of life's busyness. You'll be inspired to embrace your identity, rediscover your mission, and live as a light in the world. Book Fred and/or Kara to speak by visiting the Draw Near "booking page (https://www.drawnear.me/booking)." Click here (https://www.drawnear.me/donate) to become a patron! Patrons are essentially "sponsors" and co-producers or Draw Near as it could not happen without them. "Like" and follow us on Facebook! (https://www.facebook.com/fredandkara). Follow us on Instagram (https://www.instagram.com/drawnear.me/)! Who are "Fred and Kara?" Find out by visiting our home page. (https://www.drawnear.me/) Like our podcast? Hit that “subscribe” button AND the notification button/bell to know when new episodes are posted! Give us a rating! Leave a review! Tell your friends! Even more, pray for us! Draw Near Theme © Fred Shellabarger & Kara Kardell

Fr. Ryan preached this homily on January 12, 2025. The readings are from Isaiah 42:1-4, 6-7, Psalm 29:1-2, 3-4, 3, 9-10, Acts 10:34-38 & Luke 3:15-16, 21-22. — Connect with us! Website: slakingthirsts.com/ Youtube: www.youtube.com/channel/UCytcnEsuKXBI-xN8mv9mkfw

At our Baptism, we are are washed in the waters of Christ's merciful love that we too might go out into this world to bring Christ to others.  But He doesn't send us out alone, He gives us a community, specifically a parish community, which helps us to nourish and grow even in the midst of transitions.    St. Basil the Great Bulletin: https://basilthegreat.org/bulletin/    Check Us Out Online: Website: www.basilthegreat.org Facebook: https://www.facebook.com/stbasilthegr8/ Instagram: https://www.instagram.com/stbasilthegr8 YouTube: https://www.youtube.com/@stbasilthegr8 Spotify Music: https://bit.ly/StBasilSpotify

Homily for the Baptism of the Lord (January 12, 2025) Total Time: 13m27s

Send us a textIn this stirring homily, Fr. Dominic unpacks the profound significance of epiphanies in the liturgical season, focusing on the Baptism of the Lord. From the Magi's historic journey to Jesus' transformative act in the Jordan River, Fr. Dominic challenges us to encounter Christ in ways that will forever change our hearts and lives.He weaves together Scripture, Church history, and vivid examples, including the incredible story of St. Genesius of Rome, to illustrate the transformative power of baptism and the call to choose God every day. This homily is not just a reflection—it's a battle cry for men to reclaim their identity in Christ.3 Memorable Quotes"You are my beloved son, with whom I am well pleased." Let this truth resound in your heart daily as a constant reminder of God's unwavering love for you."Epiphany is the supernatural crashing into the natural—a moment meant to transform us." Encounter Christ and let Him radically alter your path."Baptism isn't just a ritual; it's the gateway to salvation, removing original sin and filling us with God's grace."3 Actionable Steps for MenReflect Daily on Your Baptismal Identity: Meditate on the reality that you are a beloved son of God. Begin each day with the prayer: "Lord, I belong to You. Help me to know, love, and serve You."Fast and Pray for Loved Ones: If family members have strayed from the faith or delayed baptizing their children, offer intentional fasting and prayer for their conversion and return to the Church.Be a Witness to Christ's Transformation: Like the Magi and St. Genesius, let your encounter with Jesus change your direction. Share your faith boldly, even when it's challenging, and trust in God's grace to guide you.Join us as we reflect on this powerful message of hope, redemption, and the call to embrace God's transformative love through baptism. Let's be men who rise to the challenge of choosing Christ every single day!Support us Support the showSupport the show at Buy Me A CoffeeSubscribe to our YouTube pageCheck out our websiteMystic Monk Coffee → For the best coffee for a great cause, we recommend Mystic Monk Coffee. Roasted with prayer by the Carmelite Monks in Wyoming, Mystic Monk Coffee has the ultimate cup waiting for you. See more at mysticmonkcoffee.com Contact us directly at themanlycatholic@gmail.com.

DEAR PAO: Baptismal certificate is not sufficient to prove filiation | Jan. 9, 2025Visit our website at https://www.manilatimes.netFollow us:Facebook - https://tmt.ph/facebookInstagram - https://tmt.ph/instagramTwitter - https://tmt.ph/twitterDailyMotion - https://tmt.ph/dailymotionSubscribe to our Digital Edition - https://tmt.ph/digitalSign up to our newsletters: https://tmt.ph/newslettersCheck out our Podcasts:Spotify - https://tmt.ph/spotifyApple Podcasts - https://tmt.ph/applepodcastsAmazon Music - https://tmt.ph/amazonmusicDeezer: https://tmt.ph/deezerStitcher: https://tmt.ph/stitcherTune In: https://tmt.ph/tunein#TheManilaTimes Hosted on Acast. See acast.com/privacy for more information.

Contemporary Worship 

January 5, 2025 • Sacramental Living: Affirming our Baptismal Vows (Deacon Mary) by All Souls Anglican Church

By Minister Mericha WalkerSupport the show

In this short video I EXPOSE the LIE regarding the Catholic Church's FALSE teaching regarding the BAPTISM of an INFANT . . . VIDEO OF THIS SAME MESSAGE  

If we are not very careful, this election season can bring great divisions to our nation and the Body of Christ, too. Chris Brooks continues the conversation with Pastor Gerald Hiestand about the values and pitfalls of our political values and how they can be used to build bridges for unity! EQUIPPERS - Our next EQUIPPER WEBINAR is Thursday, Nov. 14!Topic: "Beyond Politic: a Christian Response"  REGISTRATION DETAILS ARE IN YOUR E-MAIL INBOX.  Not an Equipper and want to attend?   Become an Equipper TodayEquipped with Chris Brooks is made possible by your support.  To donate now, click hereTo learn more about Equipped with Chris Brooks click here  

[This is a re-air of the Oct. 16th interview, which did not air in its entirety.]. As we navigate this election season, it is possible to let our views and values damage relationships with those we love; but what if those on the other side of the political spectrum have something to teach us?  Pastor Gerald Hiestand joins Chris to discuss the theological roots of our political values and how they can become a bridge to unity! EQUIPPERS - Our next EQUIPPER WEBINAR is Thursday, Nov. 14!Topic: "Beyond Politic: a Christian Response"  REGISTRATION DETAILS ARE IN YOUR E-MAIL INBOX.  Not an Equipper and want to attend?   Become an Equipper Today Equipped with Chris Brooks is made possible by your support.  To donate now, click here To learn more about Equipped with Chris Brooks click here

As we navigate this election season, it is possible to let our views and values damage relationships with those we love; but what if those on the other side of the political spectrum have something to teach us?  Pastor Gerald Hiestand joins Chris to discuss the theological roots of our political values and how they can become a bridge to unity! Equipped with Chris Brooks is made possible by your support.  To donate now, click here To learn more about Equipped with Chris Brooks click here

Baptismal Reflections James 1:17–27 The Fifteenth Sunday after Trinity Sunday, September 8, 2024 The Rev. Andrew DeFusco Church of the Redeemer, Nashville TN www.Redeemer-Nashville.net

Mike McCoy 8-11-2024 PM In this Baptismal service, Brother Mike visits the central doctrine of our faith, and the thing that separates Christianity from other world religions. Salvation through Christ alone. Crossville First Free Will Baptist Church www.crossvillechurch.com

In this episode, we explore the profound significance of being a beloved son or daughter of our Heavenly Father and its pivotal role in the healing process. Have questions? Please visit my website: adamcrossmft.com Adam Cross Registered Associate Marriage and Family Therapist #89628​ Supervised by Esther C. Bleuel, M.A. MFT, MDR (31181)

True repentance bears good fruit: prayer, thanksgiving, confessing Christ, teaching the faith, honoring authorities, and being faithful to one's calling. This good fruit is not intended to diminish years of punishment in purgatory, rather, it is produced with thanksgiving to the Lord and for the good of one's neighbor. Believers can take comfort in the Office of the Keys— the command to forgive the sins of repentant sinners, which always leads one back to Christ instead of our need to do more. “Baptismal waters cover me; Christ's wounded hand has set me free. Held in my Father's strong embrace, With joy I praise Him for His grace.” LSB 616, st. 5 Rev. Brian Kachelmeier, pastor at Crown of Life Lutheran Church in San Antonio, TX, joins Rev. Brady Finnern to continue our study of Confession and Satisfaction.

In this episode of the Proclaim Peace Podcast, Jennifer Thomas and Patrick Mason are joined by multiple guests to explore the baptismal covenant in Mosiah chapter 18 and how it calls individuals to be peacemakers. They discuss the personal and relational aspects of the covenant, emphasizing how each person can contribute to adding peace to the world in their own unique way. Through examining the experiences of Alma and the outcasts he taught, the episode highlights the importance of coming together in afflictions and being willing to bear each other's burdens.[00:00:36] Baptismal covenant and peacemaking.[00:06:09] Media interpreting religious texts.[00:08:14] Counter-narratives in media environments.[00:10:00] Setting boundaries against algorithms.[00:13:18] The active call of discipleship.[00:16:23] The baptismal covenant.[00:20:40] Shifting internal perspectives.[00:24:49] Understanding the importance of covenants.[00:28:34] Empathy and compassion for peacemaking.[00:32:33] Conflict resolution in Fiji.[00:34:35] Women's issues around climate change.[00:40:42] Jesus as the ultimate peace builder.[00:43:14] Baptismal covenant and peacemaking.[00:48:31] Main tension points in society around immigration.[00:50:14] Peacemaking and baptismal covenant.For full show notes and transcript, visit https://www.mormonwomenforethicalgovernment.org/proclaim-peaceRegister for the Restore conference at https://faithmatters.org/events/restore-2024/

What happens when a church community embarks on a profound journey to explore the rich and transformative practice of baptism? Join us as we welcome Pastor Dan Schepmann from Gloria Dei in Nassau Bay, sharing the inspiring story of their recent baptismal remembrance Sunday. Over a powerful four-week sermon series, 48 members of the congregation either embraced baptism for the first time or reaffirmed their baptismal identity, facing theological questions and traditional practices head-on. Pastor Dan's insights not only illuminate the spiritual growth within his community but also challenge us to reflect on our own journey of faith.In our second segment, we confront the difficult reality of sustaining one's baptismal identity in the midst of crises within a church community. False rumors and toxic behavior can be devastating, but responding with grace and understanding is crucial. Through a heartfelt personal story, we emphasize the need for accountability and compassion, even in the face of unjust criticism. This conversation extends to broader societal issues, including identity politics and the use of divisive labels, urging us to foster a community built on mutual respect and understanding.Our final discussion delves into modern identity issues, particularly the experiences of parents with transgender children within the Christian community. By focusing on baptismal identities and avoiding reductive labels, we can create a more inclusive and empathetic church environment. We share a poignant story that underscores the importance of support and open dialogue, drawing parallels to other sensitive topics like miscarriages. Additionally, we explore how empowering church members for ministry can lead to a more vibrant community, supported by scriptural examples and bold pastoral leadership. Join us for a thought-provoking episode that calls for both theological reflection and compassionate action.Support the Show.Visit uniteleadership.org

Phil has one particular way to guarantee that no snakes or gators will interfere with his baptisms any more, but Jase isn't so sure it's foolproof. Al fondly looks back on shows like “I Dream of Jeannie” but Jase admits that the genie costume kept him distracted from the show's deeper meaning. God isn't a million miles away; he is near each of us, and the real battle isn't trying to stay out of hell; it's choosing to keep evil out of us. In this episode: Hebrews 10, verses 9-12; Mark 10, verses 49-52; James 3, verses 13-17; Ephesians 1, verses 1-10; Ephesians 2, verses 6-9 “Unashamed” Episode 921 is sponsored by: https://policygenius.com/phil — Get FREE life insurance quotes and see how much you could save! https://philmerch.com — Get your “Unashamed” mugs, shirts, hats & hoodies! https://ICouldBeWrongButIDoubtIt.com/ — Get your copy of Phil's best-selling new book now! -- Learn more about your ad choices. Visit megaphone.fm/adchoices

Brother Springwater has a mobile service where baptizes people at their homes, mainly the front yard.See omnystudio.com/listener for privacy information.

“Baptism is the sacrament of faith.” The Catechism explains to us who can baptize as well as why we need Baptism for eternal life. It also explains to us what happens when people die without the opportunity for Baptism. Fr. Mike addresses our “what about” questions concerning Baptism. Most especially, Fr. Mike addresses the destination of those who will never have the opportunity to hear the Gospel or be baptized. Today's readings are Catechism paragraphs 1253-1261. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Put simply, “[e]very person not yet baptized and only such a person is able to be baptized.” The Catechism explains to us the purpose of Baptism for both adults and infants. Fr. Mike doubles down and makes sure we understand that Baptism is for everyone. God wills Baptism for all people. Today's readings are Catechism paragraphs 1246-1252. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Together with Fr. Mike, we continue our examination of the sacrament of Baptism, specifically the mystagogy of the rite of Baptism. The Catechism explains each and every element of the Baptismal rite, from the Sign of the Cross to the baptismal water. Fr. Mike concludes with a reflection on Baptism as the beginning of our sacramental journey and how we are called to walk as children of God throughout our lives after our Baptism. Today's readings are Catechism paragraphs 1234-1245. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

A question that is always batted around is baptismal formula, do we have to say and do certain things in order for the baptism to be valid? Some people might eschew all formality and ritual that the act looks unrecognizable from its first century origin and others would be so formal and ritualistic that it is nigh on impossible to do it correctly. Tune in today and we'll discuss this pertinent issue.   Link to the merch store: https://christainitynow.myshopify.com/   for Bible questions and show topic suggestions send and email to: www.christianityisnow@gmail.com   Be sure to follow us on "X" formerly known as Twitter: https://twitter.com/1Chronicles1232   If you want to support the show monthly, www.patreon.com/christianitynow   You can do a one time donation through PayPal: nearchurches@gmail.com   #christianitynow #christianitytoday #baptism #baptismalformula #confession #jesusislord #sonofgod #bibletime #biblestudy

Brother Springwater has a mobile service where baptizes people at their homes, mainly the front yard.  See omnystudio.com/listener for privacy information.