Podcast appearances and mentions of bethany john

   Momentum is a very special word with many different applications. I wonder how you define it and what images come into your mind when you think of ‘momentum’?  I left you yesterday walking along the road from Jericho to Bethany. Oh, we’re not simply walking, we’re walking with Jesus, and He was leading His disciples toward Jerusalem, and with every step they were getting more and more excited, they were gaining momentum! Why? Because they knew the great Jewish festival Passover was awaiting them in Jerusalem!(Click here to see full text, images and links)    Pastor Doug Anderson    “Let us run with perseverance the race marked out for us, with our eyes fixed on Jesus…” (Heb. 12:1,2)Have a comment or question about today's chapter? I'm ready to hear from you, contact me here. Interested in helping "Walking with Jesus" financially? Click here

Jesus at Bethany - John 12:1-11 - Chris Whittaker - 7th April 2025 (11:00) by Christ Church Winchester

Jesus at Bethany - John 12:1-11 - Jess Monk - 7th April 2025 (19:00) by Christ Church Winchester

This Sunday we're pausing our Luke series and pivoting to a four-week focus on Easter and Jesus' resurrection. It's common practice to do this during Advent to prepare for Christmas, but as a church we haven't allocated equal space and time to sit and soak in the defining feature of our faith. We're calling this series “Walking in the Way.” Walking was the default activity for a disciple of Jesus, and perhaps it will also be a welcomed reduction of the pace of life during a busy Spring season. In light of this intentional slowing down, I invite you to read our passage this week (John 11:1-44) slowly and intentionally. Read it once. Maybe listen to it on your Bible app. Maybe read through it in a different translation to see if anything interesting jumps out. It's a familiar story of the faith; Lord, help us receive it with fresh eyes and eager hearts.

Mary Anoints Jesus at Bethany | John 12:1–11 In John 12:1–11, we witness an extraordinary act of devotion—Mary of Bethany anointing Jesus' feet with costly perfume. This moment, just days before His crucifixion, foreshadows His burial and reveals the depth of sacrificial love. While Mary humbly honors Christ, Judas objects, exposing a heart hardened by greed. How do we respond to Jesus? With hearts of gratitude and faith like Mary, or with doubt and self-interest like Judas? Join us as we reflect on the meaning of true worship, generosity, and devotion in light of Christ's ultimate sacrifice.

Mary Anoints Jesus at Bethany | John 12:1–11 In John 12:1–11, we witness an extraordinary act of devotion—Mary of Bethany anointing Jesus' feet with costly perfume. This moment, just days before His crucifixion, foreshadows His burial and reveals the depth of sacrificial love. While Mary humbly honors Christ, Judas objects, exposing a heart hardened by greed. How do we respond to Jesus? With hearts of gratitude and faith like Mary, or with doubt and self-interest like Judas? Join us as we reflect on the meaning of true worship, generosity, and devotion in light of Christ's ultimate sacrifice.

“Change is inevitable. Growth is optional.” —John Maxwell Are you navigating a period of change? Perhaps the prospect of change feels overwhelming, leaving you unsure of where to start, or maybe it has taken you by surprise, and you're struggling to regain your footing, as life has flipped you upside down. EPISODE HIGHLIGHTS 4 Key Points to propel change and transformation Asking for help: a breathtaking moment from Jesus Tuning into your body language: Stress, Self Care Mary of Bethany - John 12 The Alabaster Box Gorgeous Artwork in Show Notes  Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.” said JesusINTERVIEWING JESUS SHOW NOTESConnect with Kristen onIJP Facebook CommunityInstagram #interviewingjesuspodcast TwitterLinkedinWebsite KristenWambach.comThank you for spending this time with me, I am honored. See you next week Kristen Music Credits  by Stockaudios from Pixabay  

“Change is inevitable. Growth is optional.” —John Maxwell Are you navigating a period of change? Perhaps the prospect of change feels overwhelming, leaving you unsure of where to start, or maybe it has taken you by surprise, and you're struggling to regain your footing, as life has flipped you upside down. EPISODE HIGHLIGHTS 4 Key Points to propel change and transformation Asking for help: a breathtaking moment from Jesus Tuning into your body language: Stress, Self Care Mary of Bethany - John 12 The Alabaster Box Gorgeous Artwork in Show Notes  Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.” said JesusINTERVIEWING JESUS SHOW NOTESConnect with Kristen onIJP Facebook CommunityInstagram #interviewingjesuspodcast TwitterLinkedinWebsite KristenWambach.comThank you for spending this time with me, I am honored. See you next week Kristen Music Credits  by Stockaudios from Pixabay  

Text: Mark 9:14-26 ESV I BELIEVE; HELP MY UNBELIEF! When Jesus, Peter, James, and John came down, they saw a great crowd and scribes arguing with the rest of the disciples. Jesus inquired what they were arguing about. Out from the crowd, a man said, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” This boy has been sick since his childhood. He was oppressed by a demon that caused him to be deaf and mute and have seizures. Perhaps, there was frustration from the father and crowd when their expectations were not met. And the unbelieving scribes may have used it against them, taunting them as fake and deceivers. They even accused Jesus of being Satanic in His healing work. Upon hearing it, Jesus rebuked the disciples for their lack of faith, saying, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” Jesus is patient with the disciples most of the time. But, He was hard unto them should they refuse to accept what He has taught them. He has rebuked the Twelve for being hard-hearted (Mark 8:17) He equated Peter's words with those of Satan (Mark 8:33). Jesus also has already exposed the scribes for their ' lack of faith (Mark 3:22–30). In Matthew 17:20, Jesus reveals that the faithless generation includes both the scribes and disciples. The father was doubtful. He has just spent time with Jesus' nine followers who could do nothing for his son. Moreover, the Jewish scribes apparently argue that they do not have the power or authority to do so (v.14). yet, Jesus is understandable to him. He encourages him, “'If you can'! All things are possible for one who believes." Jesus isn't saying that we can accomplish anything we want if we have enough faith; this isn't an endorsement of the Word of Faith teachings. True faith doesn't presume that God will do what we want but that God can do what He wants (see Mark 1:40–42). Without hesitation, the father responded, "I believe; help my unbelief!" In an expression of honest vulnerability, the father declares what faith he has alongside his doubt and fear. Definitely, He is our example of someone who understands God wants all of us, not just the bold confidence of the Syrophoenician woman (Mark 7:24–30), or the adoration of Mary of Bethany (John 12:3). He also wants the limitations of Peter (John 21:15–19) and the terrible miscalculations of Paul (1 Tim 1:13). Simply put, Jesus wants whatever else we have in our hearts, both good and bad. We can't hide anything from Him anyway. Jesus expelled the demon completely. "You deaf and mute spirit," he said, "I command you, come out of him and never enter him again." A person who is freed from a demon can expect the demon to reappear with other spirits (Mat 12:43–45). But it's safe to assume this demon obeyed Jesus' command not to ever afflict the boy again. ------------------------- Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Verse by verse study through the book of John Chapter Twelve and Verse One

The Anointing at Bethany John 12: 1- 11 --- Send in a voice message: https://podcasters.spotify.com/pod/show/electric-gospel/message

Scripture for Study and Reflection:Friday before Palm Sunday, Arrival in Bethany – John 12: 1-11Jesus arrived in Bethany six days before the Passover to spend time with his friends Mary, Martha, and Lazarus.Sunday, The Triumphal Entry (Palm Sunday)Matthew 21: 1-11, Mark 11: 1-11; Luke 19: 28-44; John 12: 12-19On the first day of the week, Jesus rode into Jerusalem on a donkey, fulfilling an ancient prophecy (Zechariah 9:9).Monday, Clearing the TempleMatthew 21: 12-17; Mark 11: 15-18; Luke 19: 45-48 Jesus returned to the Temple.Tuesday, A Day of Teaching and ControversyMathew 21: 23-24, 51; Mark 11: 27-13, 37; Luke 20: 1-21: 36Jesus taught in parables and warned the people to watch out for the Pharisees.Wednesday – The Gospels do not mention this day. Read John 21.Thursday, Passover, The Last SupperMatthew 26: 17-30; Mark 14: 12-26; Luke 22: 7-23In an upper room Jesus prepared both himself and his disciples for his death.Friday, Crucifixion, Good FridayMatthew 27; Mark 15; Luke 22: 66-23: 56Following betrayal, arrest, desertion, false trials, denial, condemnation, beatings, and mockery, Jesus was required to carry his cross to The Place of the Skull, where he was crucified.Saturday, In the Tomb - Jesus' body was placed in the tomb before 6:00 p.m. Friday.When the Sabbath began, all work stopped. The Gospels tell us that Jesus' body continued to lay in the tomb throughout the Sabbath.Sunday, Resurrection Day, Easter SundayMatthew 28: 1-10; Mark 16: 1-8; Luke 24: 1-49; John 20Prayer for the Week:Lord Jesus, we thank you for teaching us who God is, by learning and seeing God through you. Help us be like those first disciples and help us to proclaim that you are Lord and Savior of our life. Thank you, that because of your rising, we too have the promise of eternal life. In your name. Amen.

Why did Jesus let Lazarus die? What was the meaning of the anointing Mary gave Jesus? What's the balance between learning from Jesus and serving others? Pastor Jeff and Jordan examine the stories of Martha, Mary, and Lazarus of Bethany.   —   This episode of The Beyond Sunday Podcast expands upon the sermon "John | Mary of Bethany | John 11:5" in “Decided,” our 2023 sermon series reexamining the basics of following Christ. Submit a question: bit.ly/BeyondSundayQuestions

Some people called her lazy. Others saw her in her most broken place. Still others characterized her as wasteful. But there was something really special about a young woman named Mary who lived in the little town of Bethany just a couple of miles east of Jerusalem and who decided to follow Jesus.   ---   What is a Christian, and what does a Christian do? How do we live out our faith in everyday life? In this new series called “Decided,” we're going back to the basics of what it means to trust and follow Jesus.    Sermon Notes: http://bible.com/events/49134087  Submit a Question: bit.ly/BeyondSundayQuestions

Events Between Jesus' Triumphal Entry and Arrest Arrival at Bethany (John 11:55-12:1) Mary's Anointing of Jesus for burial (Matthew 26:6-13; Mark 14:3-9; John 12:2-11) Crowds come to see Jesus (John 12:9-11) < SUNDAY BEFORE CRUCIFIXION: Triumphal Entry (Matthew 21:1-11, 14-17; Mark 11:1-11;Luke 19:29-44; John 12:12-19) Weeping over Jerusalem (Luke 19:41-44) Jesus views the Temple (Mark 11:11) Jesus returns to Bethany (Mark 11:11) MONDAY BEFORE CRUCIFIXION: Cursing of the Fig Tree without figs (Matthew 21:18-19a; Mark 11:12-14) Jesus cleanses the Temple for the second time (Matthew 21:12-13; Mark 11:15-18; Luke 19:45-48) Greeks wish to see Jesus (John 12:20-36a) Jesus responds to the crowds unbelief (John 12:36b-50) Jesus returns to Bethany (Mark 11:19) TUESDAY BEFORE CRUCIFIXION: Disciples see the withered fig tree/ lesson on faith (Matthew 21:19b-22; Mark 11:19-25) Jesus teaches and fields questions in the Temple (Matthew 21:23-23:39; Mark 11:27-12:44; Luke 20:1-21:4) Chief Priests and Elders question Jesus' authority (Matthew 21:23-27; Mark 11:27-33; Luke 20:1-8) 3 Parables about stewardship responsibility (Matthew 21:28-22:14; Mark 12:1-12; Luke 20:9-19) Two sons; wicked vinedressers; wedding feast Pharisees and Herodians question about taxes (Matthew 22:15-22; Mark 12:13-17; Luke 20:20-26) Sadducees question on the future resurrection (Matthew 22:23-33; Mark 12:18-27; Luke 20:27-40) Question by a Scribe about the greatest command (Matthew 22:34-40; Mark 12:28-34) Christ's relationship to David as Son and Lord (Matthew 22:41-46; Mark 12:35-37; Luke 20:41-44) Seven woes against the scribes and Pharisees (Matthew 23:1-36; Mark 12:38-40; Luke 20:45-47) Jesus commends a poor widow for giving all she had (Mark 12:41-44; Luke 21:1-4) STILL TUESDAY BEFORE CRUCIFIXION: Jesus gives His Olivet Discourse on prophecy (Matthew 24:1-25:36; Mark 13:1-37; Luke 21:5-36) Destruction of Temple and birth pangs Abomination of Desolation during Great Tribulation; 2nd Coming of the Son of Man 5 parables to teach watchfulness and faithfulness Fig tree; returning master; faithful and evil servant; wise and foolish virgins; talents Judgment at the Son of Man's coming (Matthew 25:31-46) WEDNESDAY BEFORE CRUCIFIXION (MAYBE): The Sanhedrin plots to arrest and kill Jesus (Matthew 26:1-5; Mark 14:1-2; Luke 21:37-22:2) Judas agrees to betray Jesus (Matthew 26:14-16; Mark 14:10-11; Luke 22:3-6) THURSDAY BEFORE CRUCIFIXION (SOME THINK WEDNESDAY): Jesus takes the Passover meal with His disciples (Matthew 26:17-29; Mark 14:12-25; Luke 22:7-20) Jesus washes His disciples' feet and gives His new command (John 13:1-16, 31-35) Dissention among the disciples over greatness (Luke 22:24-30) Identification of the betrayer (Matthew 26:21-25; Mark 14:18-21; Luke 22:21-23; John 13:21-30) First prediction of Peter's denial (Luke 22:31-38; John 13:31-38) Jesus institutes the Lord's Supper (Matthew 26:26-29; Mark 14:22-25; Luke 22:17-20; 1 Cor. 11:23-26) Jesus' Upper Room Discourse (John 14:1-16:33) Jesus is going back to Heaven, but Holy Spirit is coming to help them! The Vine and the Branches Jesus' Prayer for His disciples and all who will believe (John 17:1-26) Second prediction of Peter's denial (Matthew 26:30-35; Mark 14:26-31; Matthew 22:39-40a; John 18:1) Jesus' Prayer in the Garden of Gethsemane (Matthew 26:36-46; Mark 14:32-42; Luke 22:40b-46) < Jesus' arrest (Matthew 26:36-46; Mark 14:32-42; Luke 22:40b-46)

Jesus in Bethany: John 12:1-11 - Rev Ian McQuarrie; 26th March 2023

March 22, 2023 --- Send in a voice message: https://podcasters.spotify.com/pod/show/stjohnrandomlake/message Support this podcast: https://podcasters.spotify.com/pod/show/stjohnrandomlake/support

April 5, 2022 --- Send in a voice message: https://anchor.fm/stjohnrandomlake/message Support this podcast: https://anchor.fm/stjohnrandomlake/support

April 3: Jesus Anointing At Bethany - John 12:1-8 This sermon is by the Right Reverend Bishop Cameron Venables

Fifth Sunday In Lent April 3, 2022

John 12:1-8 ESV Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” IT IS NOT A WASTE Here, Jesus is being treated to a dinner in the home of a man named Simon (Mark 14:3–11), in the town of Bethany (John 12:1). This is to celebrate Jesus' raising of Lazarus, the brother of Mary and Martha (John 11:38–43). Each of these siblings, in a way, does represent a mode of service Christians can emulate in their lives, does it not? Martha provided a tangible service. Lazarus was a living demonstration of Christ's influence. Whereas, Mary did sacrifice and worship. She anointed Jesus' feet with a spikenard oil. A spikenard, is an oil made from plants grown in northern India. lf a modern-day liter. A bit less than a liter, this was valued at some 300 denarii, nearly an entire year's wages for a common laborer. And as a woman of the ancient Middle East, Mary may not owned a property or land. Thus, without question, it was a substantial part of her life savings. Moreover, the container, made of the marble-like stone called alabaster (Mark 14:3), showed how valuable this ointment was. And this was used all at once, to anoint one man! Should we not give our all and best to Jesus too? [see Ecc 9:10] To some people in the room, Judas' complaint that it was a waste makes sense, and Mark expressed how others echoed it (see Mark 14:3–11). In no way it was a waste. In fact, anything we do for Jesus with the right motive glorifies God. But, Judas' assessmentwas a well-dressed lie. His real anger is in seeing money "wasted" on Jesus instead of going into the disciple's communal money-bag, where he can steal some of it (John 12:6). It was a manipulative lie for Judas had no interest in the poor, but he knows how to disguise his real intentions. How many times people today are deceived by charlatans who use Christian jargons to make themselves appear truthful? Jesus, for His part, will defend Mary's actions in light of His impending death (John 12:7–8). Whether Mary fully understands what is about to happen, what she has done carries a prophetic element. This Mary is described elsewhere as an avid student of Jesus (Luke 10:38–42). This privilege to honor Christ, as Mary did, was once in a lifetime. Her act resulted in an example that's been preserved in the very Word of God, to be cherished for all time (Mark 14:6–11). ----------------------- Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

“I am the Resurrection and the Life”We have been talking about the Higher Christian Life for quite some time. And today, we will discover Jesus pointing to this manner of life, the “abundant life” as He called it in John 10:10, while He was trying to encourage Martha at the tomb of her brother, Lazarus. Do you remember the story? If so, we will see Jesus offering us a life truly worth living and not one of mere existence, of just being alive. It's the difference between experiencing an exhilarating life of wonder and joy or an artificially sustained life, like a comatose patient on life support. One is truly living, the other is just being alive— barely. Let me elaborate. When Jesus received word of Lazarus' illness, He waited two more days before heading to Bethany (John 11:6). But by that time, it was too late, four days too late (John 11:17). Lazarus had died and was already buried. For Lazarus' sisters, all hope of a healing was gone, buried just like their brother. For them, Jesus arrived late, the curtain had closed, and their hope was as lifeless as their brother. Both Mary and Martha were in mourning. When Martha heard Jesus had finally arrived, she ran to meet Him and uttered the pain she held in her heart. She said, almost like an accusation, “Lord, if You had been here, my brother would not have died” (John 11:21). Jesus, trying to encourage her, said, “Your brother will rise again.” But unable to see the big picture, Martha responded, “I know that he will rise again in the resurrection at the last days” (John 11:23-24). It was almost like she was saying, “But what help is that to me now? I know I will see him in heaven, but I need to see him now. And if You would have been here, this would not have happened.” It was at this point Jesus spoke these life-changing words. “I am the resurrection and the life. He who believe in Me, thought he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” – John 11:25-26. Great question for each of us as well. Do we believe His words? And if so, what does He mean by live? Does it mean a longevity of years, like “eternal life” (John 3:15) or “everlasting life” (John 3:16)? Or could it also mean something else? Let's look at the three times in His statement that Jesus uses the words life, live, and lives, and see if we can discover something wonderful about the resurrected life He offers. But What Kind of Life Does Jesus Offer?In Jesus' words to Martha, He purposely used two different Greek words for life and live. They are zōḗ and záō and they each reveal a different dimension of the life He offers each of us. Let's look at the definition of these two words: First, zōḗ.  The word zōḗ refers to “physical life and existence as opposed to death and nonexistence.” It is the most common word for life and conveys what we assume today when we think of eternal life— life that does not end. Yet, it says little about the quality of that life, only that life exists. Next, the word záō means “to live, to pass one's life, to live in a certain way or manner.” This word reveals more about the type of life one leads than the fact they will live forever or have life. But it also means “to live unto God and be devoted to Him, to live a life characteristic of a resurrected life.” And, by implication, to “live and prosper, to be blessed, and to live satisfied in Him.” Or, as we would call it, to live the Higher Christian Life or the “abundant life” Jesus promised (John 10:10). With this background, let's look at the words of Jesus one more time. “I am the resurrection and the life (zōē). He who believes in Me, though he may die, he shall live (záō). And whoever lives (záō) and believes in Me shall never die. Do you...

Mary of Bethany. Bible reference: John 12: 1-8.Series: Encounters with Jesus in John's Gospel.

In this episode, we are looking at just one verse that sets the table for the events to come over the next 24 hours. SERIES DETAILS: In this series, we are going to be looking at the last night Jesus spent with His disciples. Jesus spent the last few hours He had with His disciples to teach them and give them some words of encouragement. In less than 24 hours Jesus would be arrested and crucified. The last night with Jesus is found in John 13-17. These are some of the most passionate teachings and words of Jesus from His entire Earthly ministry. Let's look at them together. [1] 1. Turning water into wine in Cana (John 2:1-11) 2. Healing an official's son in Capernaum (John 4:46-54) 3. Healing an invalid at the Pool of Bethesda in Jerusalem (John 5:1-18) 4. Feeding the 5,000 near the Sea of Galilee (John 6:5-14) 5. Walking on the water of the Sea of Galilee (John 6:16-21) 6. Healing a blind man in Jerusalem (John 9:1-7) 7. Raising dead Lazarus in Bethany (John 11:1-45) Read more here…. https://ificouldteachthebible.com/2013/10/19/seven-miracles-in-john/amp/ [2] https://enduringword.com/bible-commentary/john-13/amp/ [3]https://enduringword.com/bible-commentary/john-13/amp/

A Year of Good News: Lessons from John's GospelCourtney Vereide, Summer Seminary InternSermon on 8-8-21

Series: The People of Easter Title: Mary of Bethany Text: John 12:1-8 1. She learned at the feet of Jesus A. She was forgiven much B. She knew Jesus was going to the cross C. She wanted to do something 2. She was a follower of Jesus A. She would publicly and unashamedly stand for Christ B. She would give a costly gift for Christ C. She would be a servant for Christ 3. She was defended by Jesus A. She would be remembered for anointing Jesus before His death B. She would be remembered with the gospel C. She would remembered as a believer --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/frank-england/support

Daily Devotion

Into the BookBelieve in the Exceptional SaviorRead or WatchIt's amazing how a short, carefully crafted piece of paper can stand between you and employment in a competitive job market. What makes your résumé stand out from the crowd? What qualifications or work history would "seal the deal" and get you that new job?In this week's readings, we'll see Jesus' extraordinary qualifications on display. But unfortunately, despite all his marvelous works, he continues to face rejection at every turn.Jesus the HealerOn Monday (John 9), Jesus passes a man born blind. And after spitting on the ground to make some mud, he rubs the man's eyes, tells him to wash in the pool of Siloam, and he returns with his sight (John 9:6-7)! Everyone was shocked at his healing, but the Pharisees were skeptical. After questioning the man and his parents, they cast him out of the synagogue (John 9:13-34).Why wasn't the blind man's healing enough to convince the religious leaders?Jesus the ShepherdOn Tuesday (John 10), Jesus addresses the Pharisees. He calls himself "the good shepherd" who brings abundant life, laying down his life for the sheep (John 10:11). Unlike the hired hand who runs at the sight of danger, he's committed to protecting his flock (John 10:13). He says that "I and the Father are one," (John 10:30), which almost pushes the Jews to stone him for blasphemy.Are you listening to the Shepherd's voice?Jesus the ResurrectionOn Wednesday (John 11), Jesus' good friend Lazarus gets sick and dies (John 11:1-16). Martha and Mary — Lazarus' sisters — come to get Jesus. And after he tells them that their brother will rise again, he says, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live" (John 11:25). And when Jesus calls him to come out of the tomb, Lazarus walks out – four days after his death (John 11:38-44)!How does Jesus' reaction to Lazarus' death help you connect with him?Jesus the KingOn Thursday (John 12), Mary anoints Jesus with oil in Bethany (John 12:1-8) before entering Jerusalem on a donkey. The crowds praise him, "Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!" (John 12:13). He prepares the crowds for his upcoming death (John 12:20-36), and though many still wouldn't believe (John 12:37-43), he reiterated his mission to save the world (John 12:47).Why do you think the people went from shouting "Hosanna!" to "Crucify him!" in only a few days?Jesus the ServantFinally, on Friday (John 13), Jesus retreats from the crowds for an intimate Passover meal with his disciples. He washes all their feet in a shocking turn, showing them an example of what real service looks like (John 13:1-12). He tells them to "love one another just as I have loved you" (John 13:34). But there's already trouble among them, as Judas will soon betray him (John 13:21-30), and Peter will soon deny him (John 13:36-38).Does Jesus washing Judas' feet impact how you treat those who hurt you?Support the Show

Series—What’s Next

MARY MAGDALENE Introduction ➢ Related Scriptures: Matthew 27:56, 61; 28:1; Mark 15:40, 47; 16:1-19; Luke 8:2; 24:10; John 19:25; 20:1-18.• Sex worker, saint, sinner, witness, wife? • Before the cross, she is found only once in the Gospel tradition: Luke’s notices that she had been possessed by seven demons but cured by Jesus. • She and other women provide Jesus financial support. Her Name • A popular first century name.• She is distinguished from the other Mary(s) by the name Magdalene. Her Identity • In the gospels several women named Mary come into the story of Jesus. • Mary the mother of Jesus (Luke 1:26-35) • Mary of Bethany (John 11) • Mary the mother of James and Joseph (Mark 15:40) • Mary the wife of Clopas (John 19:25) Her Home • Magdala means “tower” or “castle,” and in the time of Christ was a thriving, populous town on the coast of Galilee about three miles from Capernaum. • Magdala was also the home of Jewish leader Yosef ben Matityahu (later known as historian Josephus Flavius). First Meeting (Luke 8:1-3) • Luke introduces several women whom Jesus cured and who then followed him and supported him “out of their means.” • Among them is Mary Magdalene, from whom seven demons had gone forth (c.f. Mark 16:9). At the Last Supper? • There is a debate whether the effeminate figure to Jesus’s right was in fact Mary Magdalene. • The significance of her seat lies in the prized position above the twelve male apostles. The Controversy • Since 1969, when the Catholic Church admitted that it had mistakenly identified Mary Magdalene as a sex worker, the call for women in church leadership positions grew louder. The Crucifixion Accounts • Mary appears in all four Crucifixion scenes (Mark 15:40; Matt. 27:56; Luke 23:49; John 19:25), and in all the lists, her name is given first. The Resurrection Accounts • Mark’s scene is ironic that she comes to anoint the body, but it is too late (Mark 14:8). • In Matthew’s account she comes to “watch” the tomb when she experiences as angelophany. She runs to report the Resurrection and is greeted by Jesus (28:9-10) and receives a commission. • Luke diminishes her role by emphasizing the male disciples. The Johannine Garden Account • In John, there is only one woman at the tomb, not three. • Mary runs to Peter and the Beloved Disciple (20:2) to announce the empty tomb. She speaks in the plural. Why “we”? • Mary sees two angels where Jesus was lain (20:12). • Mary supposes to see the gardener. It is Jesus and she clings to him (20:17). The Symbolism • The garden reference suggests Eden; according to Ambrose and Augustine, given that woman was the source of sin, she first receives the cure. Non-Biblical Accounts • The Acts of Philip • The Gospel of Thomas • The Gospel of Philip • The Gospel of Mary Magdalene • Ecclesiastical History of Zacharias Rhetor Questions to Consider • Without Mary Magdalene’s vision of the risen Christ, could Christianity have survived? • Why are there such strong desires on the part of many to depict Mary Magdalene as a prostitute? As Jesus’ lover or wife? • Do the Gnostic texts have any historical credibility? How might one tell?

In this installment, I will be discussing the Marys in the bible which will include: Mary of Bethany John 12:1-3, (sister of Martha and Lazarus), Mary Magdalene Luke 8:2, Mary mother of James, Mark 15:40-41, Mary mother of John Mark Acts 12:12, Mary of Rome Romans 16:6, and a recap of Mary Mother of Jesus, Luke 1:26-55 --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

Just as Jesus called for Mary, He calls for us by name. Our response to Jesus should be immediate like hers. This is for our benefit and is a witness to those who are watching. He calls us to spend time with Him because He loves us unconditionally.

Welcome to the Tammany View Baptist Church podcast! Sundays at 10:30 am

Awakened in Bethany- John 11:1-47

Awakened in Bethany- John 11:1-47

What is the one thing you could never give up? This block of scripture looks at what one person did as an act of worship for Jesus.

Ken McBride

Episode 45 Worship in Spirit and Truth Jesus said the hour has now come when true worshipers will worship God in spirit and truth, and that the Father is seeking such to worship Him. What does it mean to worship God in spirit and truth? How important is that to God? Are we fulfilling the desire of our Father in this? Most Christians today would readily acknowledge that worship is a very important part of the Christian life. But many times our understanding or expression of worship to God is shallow or even wrong. It is often confined to an hour of singing in a special place and led by a single person. I would encourage us to examine the scriptures again for a fresh understanding of what kind of worship is pleasing to God, so that we may not fail to give God that which He desires and deserves. • What is Worship? o To do reverence or homage, by prostration, pay Divine homage, adore o “The overflow of a grateful heart, under a sense of Divine favor” o “The outpouring of a soul at rest in the presence of God” o “The occupation of the heart, not with its needs or blessings, but with God Himself” o “The upspring of a heart that has known the Father as Giver, the Son as Savior, and the Holy Spirit as the indwelling Guest” • The first mention of worship in scripture (Abraham in Gen. 22:5) o Initiated by God (a word from God) o Conditioned by faith (Heb. 11:17) o Involves sacrifice o Separation unto God o Renunciation of self o Glorifies God o Blessing to the worshiper • Distinction between prayer, praise, and worship o Prayer—occupation of the soul with needs o Praise—occupation of the soul with its blessings o Worship—occupation of the soul with God Himself • Worship of Christ by the “wise men” (Matt. 2:1-12 • By Mary of Bethany (John 12:1-11) A classic on the subject of worship by Gibbs https://www.amazon.com/Worship-Christians-Occupation-P-Gibbs/dp/1593871643 • Additional resources at  http://www.ntchurchsource.com/ • Theme song “Will Your Anchor Hold” sung by J. Ashley Milne • Comments and questions welcome. Email David@AnchorOfTruth.com  

40:00 no Rev Walt Marcum info@hpumc.org (Highland Park United Methodist Church)

Coming back from what amounts to an unannounced hiatus, Thomas and Pastor Brown (who recorded this episode just prior to Lent) jump into Jesus' road to his passion and death. He gets back to Bethany (a town coming under increased scrutiny now that Lazarus has been raised), gets some pre-embalming (much to Judas' ire), and then pulls a Solomon on his way into Jerusalem. Copyright Higher Things®, Higher Things - Dare to be Lutheran. Support the work of Higher Things.

We consider the donkey who bore Jesus into Jerusalem and, with St. Mary of Bethany (John 12:1-18), contemplate the beautiful but surprising acts of God (Philippian 4:4-9) in the light of Numbers 22; Zechariah 9:9, and select poems from G. K. Chesterton, William Blake, and Samuel Crossman.

We consider the donkey who bore Jesus into Jerusalem and, with St. Mary of Bethany (John 12:1-18), contemplate the beautiful but surprising acts of God (Philippian 4:4-9) in the light of Numbers 22; Zechariah 9:9, and select poems from G. K. Chesterton, William Blake, and Samuel Crossman.

We consider the donkey who bore Jesus into Jerusalem and, with St. Mary of Bethany (John 12:1-18), contemplate the beautiful but surprising acts of God (Philippian 4:4-9) in the light of Numbers 22; Zechariah 9:9, and select poems from G. K. Chesterton, William Blake, and Samuel Crossman.